صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2760 |
In-book reference | : Book 11, Hadith 2 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3466 |
In-book reference | : Book 16, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 647 |
In-book reference | : Book 7, Hadith 22 |
English translation | : Vol. 1, Book 7, Hadith 648 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5060 |
In-book reference | : Book 43, Hadith 288 |
English translation | : Book 42, Hadith 5042 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 975 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Vol. 2, Book 5, Hadith 975 |
[Muslim].
Reference | : Riyad as-Salihin 192 |
In-book reference | : Introduction, Hadith 192 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2194 |
In-book reference | : Book 33, Hadith 37 |
English translation | : Vol. 4, Book 7, Hadith 2194 |
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added:
Reference | : Sahih Muslim 1370b |
In-book reference | : Book 15, Hadith 532 |
USC-MSA web (English) reference | : Book 7, Hadith 3164 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Urwa that 'A'isha described to him the way the Holy Prophet (may peace be upon him) took the oath of fealty from women. She said:
Reference | : Sahih Muslim 1866b |
In-book reference | : Book 33, Hadith 131 |
USC-MSA web (English) reference | : Book 20, Hadith 4603 |
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Narrated Abu Huraira:
Allah's Apostle said, "The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind."
Reference | : Sahih al-Bukhari 135 |
In-book reference | : Book 4, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 137 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 374 |
English translation | : Book 2, Hadith 451 |
Arabic reference | : Book 2, Hadith 454 |
Abu Huraira (Allah be pleased with him) reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1111a |
In-book reference | : Book 13, Hadith 101 |
USC-MSA web (English) reference | : Book 6, Hadith 2457 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2242 |
In-book reference | : Book 22, Hadith 153 |
English translation | : Vol. 3, Book 22, Hadith 2244 |
Narrated Abdullah ibn Abbas:
A man belonging to Usbadhiyin of the people of Bahrayn, who were the Magians of Hajar, came to the Messenger of Allah (saws) and remained with him (for some time), and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. AbdurRahman ibn Awf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of AbdurRahman ibn Awf, and they left that which I heard from the Usbadhi.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3044 |
In-book reference | : Book 20, Hadith 117 |
English translation | : Book 19, Hadith 3038 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1065 |
In-book reference | : Book 5, Hadith 263 |
English translation | : Vol. 1, Book 5, Hadith 1065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1433 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Vol. 1, Book 6, Hadith 1433 |
Narrated Al-Bara:
The Prophet ordered us to do seven (things) and forbade us from seven (other things): He ordered us to pay a visit to the sick, to follow funeral possessions, to say: May Allah be merciful to you to a sneezer, - if he says: Praise be to Allah, to accept invitation (invitation to a wedding banquet), to return greetings, to help the oppressed, and to help others to fulfill their oaths (provided it was not sinful). And he forbade us from seven (things): to wear golden rings or golden bangles, to wear silk (cloth), Dibaj, Sundus and Mayathir.
Reference | : Sahih al-Bukhari 6222 |
In-book reference | : Book 78, Hadith 246 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 241 |
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'Asim reported:
Reference | : Sahih Muslim 1366 |
In-book reference | : Book 15, Hadith 527 |
USC-MSA web (English) reference | : Book 7, Hadith 3159 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3945 |
In-book reference | : Book 49, Hadith 345 |
English translation | : Vol. 1, Book 46, Hadith 3945 |
Narrated Anas ibn Malik:
A man who had the mark of yellowness on him came to the Messenger of Allah (saws). The apostle of Allah (saws) rarely mentioned anything of a man which he disliked before him. When he went out, he said: Would that you asked him to wash it from him.
Abu Dawud said: Salam is not 'Alawi (from the descendants of 'Ali). He used to foretell events by stars. He bore witness before 'Abi b. Arafat to the visibility of moon, but he did not accept his witness.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4789 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Book 42, Hadith 4771 |
Grade: | Sahih (Darussalam) [ Muslim (686)] (Darussalam) |
Reference | : Musnad Ahmad 174 |
In-book reference | : Book 2, Hadith 91 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 924 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Book 40, Hadith 924 |
Sunnah.com reference | : Book 12, Hadith 31 |
English translation | : Book 12, Hadith 1388 |
Arabic reference | : Book 12, Hadith 1347 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 187 |
In-book reference | : Book 9, Hadith 32 |
English translation | : Book 9, Hadith 187 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3564 |
In-book reference | : Book 28, Hadith 4 |
English translation | : Vol. 4, Book 28, Hadith 3594 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2402 |
In-book reference | : Book 22, Hadith 313 |
English translation | : Vol. 3, Book 22, Hadith 2404 |
Narrated `Imran bin Husain:
Some people of Bani Tamim came to the Prophet and he said (to them), "O Bani Tamim! rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them." The Yemenites said, "We accept them. Then the Prophet started taking about the beginning of creation and about Allah's Throne. In the mean time a man came saying, "O `Imran! Your she-camel has run away!'' (I got up and went away), but l wish I had not left that place (for I missed what Allah's Apostle had said).
Reference | : Sahih al-Bukhari 3190 |
In-book reference | : Book 59, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 413 |
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Malik said, "The position with us about a woman who is found to be pregnant and has no husband and she says, 'I was forced,' or she says, 'I was married,' is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred." He said, "If she does not produce any of those, the hadd is inflicted on her and what she claims of that is not accepted from her."
Malik said, "A raped woman cannot marry until she has restored herself by three menstrual periods."
He said, "If she doubts her periods, she does not marry until she has freed herself of that doubt."
USC-MSA web (English) reference | : Book 41, Hadith 16 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3003 |
In-book reference | : Book 20, Hadith 76 |
English translation | : Book 19, Hadith 2997 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3952 |
In-book reference | : Book 49, Hadith 352 |
English translation | : Vol. 1, Book 46, Hadith 3952 |
Narrated `Abdullah:
While Allah's Apostle was prostrating (as stated below).
Narrated `Abdullah bin Mas`ud:
Once the Prophet was offering prayers at the Ka`ba. Abu Jahl was sitting with some of his companions. One of them said to the others, "Who amongst you will bring the Abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah's Apostle was in prostration and he did not lift his head up till Fatima (Prophet's daughter) came and threw that (camel's Abdominal contents) away from his back. He raised his head and said thrice, "O Allah! Punish Quraish." So it was hard for Abu Jahl and his companions when the Prophet invoked Allah against them as they had a conviction that the prayers and invocations were accepted in this city (Mecca). The Prophet said, "O Allah! Punish Abu Jahl, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, and `Uqba bin Al Mu'it [??] (and he mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah's Apostle in the Qalib (one of the wells) of Badr.
Reference | : Sahih al-Bukhari 240 |
In-book reference | : Book 4, Hadith 106 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 241 |
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Narrated `Abdur-Rahman bin Abu Bakr:
We were one-hundred and thirty persons accompanying the Prophet who asked us whether anyone of us had food. There was a man who had about a Sa of wheat which was mixed with water then. A very tall pagan came driving sheep. The Prophet asked him, "Will you sell us (a sheep) or give it as a present?" He said, "I will sell you (a sheep)." The Prophet bought a sheep and it was slaughtered. The Prophet ordered that its liver and other Abdominal organs be roasted. By Allah, the Prophet gave every person of the one-hundred-and-thirty a piece of that; he gave all those of them who were present; and kept the shares of those who were absent. The Prophet then put its meat in two huge basins and all of them ate to their fill, and even then more food was left in the two basins which were carried on the camel (or said something like it).
Reference | : Sahih al-Bukhari 2618 |
In-book reference | : Book 51, Hadith 50 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 787 |
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Yahya related to me from Malik thatYahya ibn Said used to say, "Even if someone manages to pray before the time of the prayer has passed, the time that has passed him by is more important, or better, than his family and wealth."
Yahya said that Malik said, "If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family, he should do that prayer in full if he arrives within the time. But if he arrives when the time has past, he should do the travelling prayer. That way he only repays what he owes."
Malik said, "This is what I have found the people and men of knowledge doing in our community." Malik explained that shafaq was the redness in the sky after the sun had set, and said, "When the redness has gone then the isha prayer is due and you have left the time of maghrib."
Arabic/English book reference | : Book 1, Hadith 23 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2183 |
In-book reference | : Book 8, Hadith 73 |
Reference | : Jami` at-Tirmidhi 1491 |
In-book reference | : Book 18, Hadith 34 |
English translation | : Vol. 3, Book 16, Hadith 1491 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4533 |
In-book reference | : Book 44, Hadith 85 |
English translation | : Vol. 5, Book 44, Hadith 4537 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1838 |
In-book reference | : Book 8, Hadith 56 |
English translation | : Vol. 3, Book 8, Hadith 1838 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 859 |
In-book reference | : Book 36, Hadith 4 |
English translation | : Book 36, Hadith 859 |
Narrated Ibn `Abbas:
When `Abdullah bin 'Ubai died, his son `Abdullah bin `Abdullah came to Allah's Apostle and asked him to give him his shirt in order to shroud his father in it. He gave it to him and then `Abdullah asked the Prophet to offer the funeral prayer for him (his father). Allah's Apostle got up to offer the funeral prayer for him, but `Umar got up too and got hold of the garment of Allah's Apostle and said, "O Allah's Apostle Will you offer the funeral prayer for him though your Lord has forbidden you to offer the prayer for him" Allah's Apostle said, "But Allah has given me the choice by saying: '(Whether you) ask forgiveness for them, or do not ask forgiveness for them; even if you ask forgiveness for them seventy times..' (9.80) so I will ask more than seventy times." `Umar said, "But he (`Abdullah bin 'Ubai) is a hypocrite!" However, Allah's Apostle did offer the funeral prayer for him whereupon Allah revealed: 'And never (O Muhammad) pray for anyone of them that dies, nor stand at his grave.' (9.84)
Reference | : Sahih al-Bukhari 4670 |
In-book reference | : Book 65, Hadith 192 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 192 |
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Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu Hurayra on his land at al-Aqiq. Some people rode out from Madina to call upon Abu Hurayra. He told me to go to his mother, sending his greetings and asking her to prepare some food." Humayd continued, "She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them, Abu Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who has filled us with bread after our food had previously been only water and dates,' as the people did not touch any of the food.
When they left, he said, 'O son of my brother, be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is, a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan . ' "
USC-MSA web (English) reference | : Book 49, Hadith 31 |
Arabic reference | : Book 49, Hadith 1705 |
Reference | : Hisn al-Muslim 257 |
Narrated `Abdullah bin `Abbas:
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Apostle. In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: "Will you get the permission of (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's Apostle has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..." `Umar told the whole story (about his wife). "On that the Prophet smiled." `Umar further said, "I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Apostle) "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said: 'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the same reply as `Aisha did."
Reference | : Sahih al-Bukhari 2468 |
In-book reference | : Book 46, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 648 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), Muslim (771)], Sahih (Darussalam)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 803, 804, 805 |
In-book reference | : Book 5, Hadith 235 |
Narrated AbuHurayrah:
A man of the tribe of Aslam came to the Prophet (saws) and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet (saws) was turning away from him.
Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife.
He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet (saws) heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air.
He asked: Where are so and so? They said: Here we are, Messenger of Allah (saws)! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4428 |
In-book reference | : Book 40, Hadith 78 |
English translation | : Book 39, Hadith 4414 |
Narrated Anas bin Malik:
The Prophet said, "None will have the sweetness (delight) of Faith (a) till he loves a person and loves him only for Allah's sake, (b) and till it becomes dearer to him to be thrown in the fire than to revert to disbelief (Heathenism) after Allah has brought him out of it, (c) and till Allah and His Apostle become dearer to him than anything else."
Reference | : Sahih al-Bukhari 6041 |
In-book reference | : Book 78, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 67 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 561 |
In-book reference | : Book 6, Hadith 18 |
English translation | : Vol. 2, Book 1, Hadith 561 |
Narrated Anas bin Malik:
We provoked a rabbit at Marr Az-Zahran till it started jumping. My companions chased it till they got tired. But I alone ran after it and caught it and brought it to Abu Talha. He sent both its legs to the Prophet who accepted them.
Reference | : Sahih al-Bukhari 5489 |
In-book reference | : Book 72, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 397 |
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Narrated Abu Huraira:
The Ansar said (to the Prophet ), "Please divide the date-palm trees between us and them (i.e. emigrants)." The Prophet said, "No." The Ansar said, "Let them (i.e. the emigrants) do the labor for us in the gardens and share the date-fruits with us." The emigrants said, "We accepted this."
Reference | : Sahih al-Bukhari 3782 |
In-book reference | : Book 63, Hadith 7 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 126 |
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Abu Sa'id Khudri reported Allah's Messenger having said:
Reference | : Sahih Muslim 2236c |
In-book reference | : Book 39, Hadith 192 |
USC-MSA web (English) reference | : Book 26, Hadith 5559 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 668 |
In-book reference | : Book 4, Hadith 100 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1064 |
In-book reference | : Book 4, Hadith 482 |
Narrated Abu Huraira and Zaid bin Khalid:
While we were with the Prophet , a man stood up and said (to the Prophet ), "I beseech you by Allah, that you should judge us according to Allah's Laws." Then the man's opponent who was wiser than him, got up saying (to Allah's Apostle) "Judge us according to Allah's Law and kindly allow me (to speak)." The Prophet said, "'Speak." He said, "My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom for my son's sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year, and the man's wife should be stoned to death." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you, and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man, and if she confesses, then stone her to death." Unais went to her and she confessed. He then stoned her to death.
Reference | : Sahih al-Bukhari 6827, 6828 |
In-book reference | : Book 86, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 815 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 83 |
In-book reference | : Book 1, Hadith 155 |
USC-MSA web (English) reference | : Book 1, Hadith 148 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Nafi, from Abdullah ibn Umar, that Umar ibn al-Khattab said, "Keep your hajj separate from your umra. That way your hajj will be more complete. And your umra will be more complete if you do it outside of the months of the hajj."
USC-MSA web (English) reference | : Book 20, Hadith 68 |
Arabic reference | : Book 20, Hadith 772 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1223 |
In-book reference | : Book 8, Hadith 233 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1193 |
In-book reference | : Book 8, Hadith 203 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2798 |
In-book reference | : Book 11, Hadith 38 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1267 |
In-book reference | : Book 4, Hadith 682 |
Narrated Hudhaifa bin Al-Yaman:
The people used to ask Allah's Apostle about good, but I used to ask him about evil for fear that it might overtake me. Once I said, "O Allah's Apostle! We were in ignorance and in evil and Allah has bestowed upon us the present good; will there by any evil after this good?" He said, "Yes." I asked, "Will there be good after that evil?" He said, "Yes, but it would be tained with Dakhan (i.e. Little evil)." I asked, "What will its Dakhan be?" He said, "There will be some people who will lead (people) according to principles other than my tradition. You will see their actions and disapprove of them." I said, "Will there by any evil after that good?" He said, "Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them)." I said, "O Allah's Apostle! Describe those people to us." He said, "They will belong to us and speak our language" I asked, "What do you order me to do if such a thing should take place in my life?" He said, "Adhere to the group of Muslims and their Chief." I asked, "If there is neither a group (of Muslims) nor a chief (what shall I do)?" He said, "Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state."
Reference | : Sahih al-Bukhari 3606 |
In-book reference | : Book 61, Hadith 113 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 803 |
(deprecated numbering scheme) |
Narrated 'Amr bin Ash-Sharid:
Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, "If I had not heard Allah's Apostle saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you." Some people said, "If one has bought a portion of a house and wants to cancel the right of preemption, he may give it as a present to his little son and he will not be obliged to take an oath."
Reference | : Sahih al-Bukhari 6978 |
In-book reference | : Book 90, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 107 |
(deprecated numbering scheme) |
Narrated `Aisha the mother of the faithful believers:
One night Allah's Apostle offered the prayer in the Mosque and the people followed him. The next night he also offered the prayer and too many people gathered. On the third and the fourth nights more people gathered, but Allah's Apostle did not come out to them. In the morning he said, "I saw what you were doing and nothing but the fear that it (i.e. the prayer) might be enjoined on you, stopped me from coming to you." And that happened in the month of Ramadan.
Reference | : Sahih al-Bukhari 1129 |
In-book reference | : Book 19, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 229 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
One of the daughters of the Prophet expired and he came to us and said, "Wash her with Sidr (water) for odd number of times, i.e. three, five or more, if you think it necessary, and in the last, put camphor or (some camphor on her), and when you finish, notify me." So when we finished we informed him. He gave his waist-sheet to us (to shroud her). We entwined the hair (of the deceased girl) in three braids and made them fall at her back.
Reference | : Sahih al-Bukhari 1263 |
In-book reference | : Book 23, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 353 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2089 |
In-book reference | : Book 12, Hadith 44 |
English translation | : Book 11, Hadith 2084 |
Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
Reference | : Musnad Ahmad 184 |
In-book reference | : Book 2, Hadith 101 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4755 |
In-book reference | : Book 45, Hadith 50 |
English translation | : Vol. 5, Book 45, Hadith 4759 |
Reference | : Sunan an-Nasa'i 4225 |
In-book reference | : Book 41, Hadith 4 |
English translation | : Vol. 5, Book 41, Hadith 4230 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1208 |
In-book reference | : Book 8, Hadith 218 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 268 |
In-book reference | : Book 40, Hadith 9 |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave- girl and made her pregnant was brought to Abu Bakr as-Siddiq. He confessed to fornication, and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak, (thirty miles from Madina).
Malik spoke about a person who confessed to fornication and then retracted it and said, "I didn't do it. I said that for such-and-such a reason," and he mentioned the reason. Malik said, "That is accepted from him and the hadd is not imposed on him. That is because the hadd is what is for Allah, and it is only applied by one of two means, either by a clear proof which establishes guilt or by a confession which is persisted in so that the hadd is imposed. If someone persists in his confession, the hadd is imposed on him."
Malik said, "I have not seen the people of knowledge exiling slaves who have committed adultery."
USC-MSA web (English) reference | : Book 41, Hadith 13 |
Arabic reference | : Book 41, Hadith 1515 |
Narrated Umm Salamah, Ummul Mu'minin:
No clothing was dearer to be Messenger of Allah (saws) than shirt.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4026 |
In-book reference | : Book 34, Hadith 7 |
English translation | : Book 33, Hadith 4015 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2221 |
In-book reference | : Book 12, Hadith 85 |
English translation | : Vol. 3, Book 12, Hadith 2221 |
Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that some people of the Ansar asked the Messenger of Allah, may Allah bless him and grant him peace, and he gave to them. Then they asked him again, and he gave to them until he used up what he had. Then he said, "What wealth I have, I will not hoard from you. Whoever has forbearance, Allah will help him. Whoever tries to be independent, Allah will enrich him. Whoever tries to be patient, Allah will give him patience, and no one is given a better or vaster gift than patience."
Sunnah.com reference | : Book 58, Hadith 7 |
USC-MSA web (English) reference | : Book 58, Hadith 7 |
Arabic reference | : Book 58, Hadith 1850 |
Grade: | Da'if (Darussalam) [because of the weakness of ‘Abdul-A'la ath-Tha'labi] (Darussalam) |
Reference | : Musnad Ahmad 193 |
In-book reference | : Book 2, Hadith 110 |
'Abd al-Wahhab b. Ata' reported in connection with the words of Allah, the Exalted and the Glorious:
Reference | : Sahih Muslim 2848c |
In-book reference | : Book 53, Hadith 48 |
USC-MSA web (English) reference | : Book 40, Hadith 6825 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ وَكَذَا التِّرْمِذِيُّ عَنْهُ إِلَّا أَنَّهُ ذَكَرَ أخصر مِنْهُ
Grade: | No basis for this wording، see Hadīth 192 instead, Hasan (Zubair `Aliza'i) | لا أصل له بهذا اللفظ، وانظر الحديس ١٩٢، حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 191, 192 |
In-book reference | : Book 1, Hadith 183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2389 |
In-book reference | : Book 22, Hadith 300 |
English translation | : Vol. 3, Book 22, Hadith 2391 |
Narrated Abu Huraira:
The Prophet said, "If I had gold equal to the mountain of Uhud, I would love that, before three days had passed, not a single Dinar thereof remained with me if I found somebody to accept it excluding some amount that I would keep for the payment of my debts.''
Reference | : Sahih al-Bukhari 7228 |
In-book reference | : Book 94, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 334 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3178 |
In-book reference | : Book 13, Hadith 96 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2343 |
In-book reference | : Book 9, Hadith 116 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4466 |
In-book reference | : Book 22, Hadith 153 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Abu Salama ibn Abd ar-Rahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah, may Allah bless him and grant him peace, for advice one time when she had begun menstruating, or had given birth to a child after she had done tawaf al-ifada on the Day of Sacrifice. The Messenger of Allah, may Allah bless him and grant him peace, gave her permission to leave.
Malik said, "A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf al-ifada and she starts to menstruate afterwards, she may leave for her country, since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah, may Allah bless him and grant him peace."
He added, "If a woman starts her period at Mina before she does the tawaf al-ifada, and the period lasts longer than usual, she has to stay longer than the time that bleeding would usually detain women."
USC-MSA web (English) reference | : Book 20, Hadith 238 |
Arabic reference | : Book 20, Hadith 936 |
Narrated Anas ibn Malik:
The Prophet (saws) said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Isma`il, and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3667 |
In-book reference | : Book 26, Hadith 27 |
English translation | : Book 25, Hadith 3659 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "There is no Zakat on less than five Awsuq (of dates), or on less than five camels, or on less than five Awaq of silver."
Reference | : Sahih al-Bukhari 1484 |
In-book reference | : Book 24, Hadith 84 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 561 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 712 |
In-book reference | : Book 31, Hadith 109 |
English translation | : Book 31, Hadith 712 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2326 |
In-book reference | : Book 9, Hadith 100 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If Allah loves a slave, he says to Jibril, 'I love so-and-so, so love him,' so Jibril loves him and then calls out to the people of heaven, 'Allah loves so-and-so, so love him,' and the people of heaven love him, and then acceptance is placed in the Earth for him." When Allah is angry with a slave, Malik said, "I consider that he says the like of that about His anger."
Sunnah.com reference | : Book 51, Hadith 15 |
USC-MSA web (English) reference | : Book 51, Hadith 15 |
Arabic reference | : Book 51, Hadith 1747 |
Narrated AbuRafi':
The Quraysh sent me to the Messenger of Allah (saws), and when I saw the Messenger of Allah (saws), Islam was cast into my heart, so I said: Messenger of Allah, I swear by Allah, I shall never return to them. The Messenger of Allah (saws) replied: I do not break a covenant or imprison messengers, but return, and if you feel the same as you do just now, come back. So I went away, and then came to the Prophet (saws) and accepted Islam.
The narrator Bukair said: He informed me that Abu Rafi' was a Copt.
Abu Dawud said: This was valid in those days, but today it is not valid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2758 |
In-book reference | : Book 15, Hadith 282 |
English translation | : Book 14, Hadith 2752 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4370 |
In-book reference | : Book 43, Hadith 10 |
English translation | : Vol. 5, Book 43, Hadith 4375 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2015 |
In-book reference | : Book 27, Hadith 121 |
English translation | : Vol. 4, Book 1, Hadith 2015 |
Narrated `Abdullah bin `Amr:
Allah's Apostle was informed about my fasts, and he came to me and I spread for him a leather cushion stuffed with palm fires, but he sat on the ground and the cushion remained between me and him, and then he said, "Isn't it sufficient for you to fast three days a month?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Five?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Seven?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Nine (days per month)?" I replied, "O Allah's Apostle! (I can fast more)" He said, "Eleven (days per month)?" And then the Prophet said, "There is no fast superior to that of the Prophet David it was for half of the year. So, fast on alternate days."
Reference | : Sahih al-Bukhari 1980 |
In-book reference | : Book 30, Hadith 87 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 201 |
(deprecated numbering scheme) |
Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id when he was sending troops to Mecca:
Reference | : Sahih Muslim 1354 |
In-book reference | : Book 15, Hadith 508 |
USC-MSA web (English) reference | : Book 7, Hadith 3141 |
(deprecated numbering scheme) |
Narrated Ibn Mas`ud:
that Allah's Prophet led them in the Zuhr prayer and he offered either more or less rak`at, and it was said to him, "O Allah's Apostle ! Has the prayer been reduced, or have you forgotten?" He asked, "What is that?" They said, "You have prayed so many rak`at." So he performed with them two more prostrations and said, "These two prostrations are to be performed by the person who does not know whether he has prayed more or less (rak`at) in which case he should seek to follow what is right. And then complete the rest (of the prayer) and perform two extra prostrations."
Reference | : Sahih al-Bukhari 6671 |
In-book reference | : Book 83, Hadith 49 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 664 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1103a |
In-book reference | : Book 13, Hadith 72 |
USC-MSA web (English) reference | : Book 6, Hadith 2429 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2486 |
In-book reference | : Book 23, Hadith 52 |
English translation | : Vol. 3, Book 23, Hadith 2488 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3941 |
In-book reference | : Book 36, Hadith 3 |
English translation | : Vol. 4, Book 36, Hadith 3393 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1225 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Vol. 2, Book 13, Hadith 1226 |
Narrated Asma' bint Abu Bakr:
When Az-Zubair married me, he had no real property or any slave or anything else except a camel which drew water from the well, and his horse. I used to feed his horse with fodder and drew water and sew the bucket for drawing it, and prepare the dough, but I did not know how to bake bread. So our Ansari neighbors used to bake bread for me, and they were honorable ladies. I used to carry the date stones on my head from Zubair's land given to him by Allah's Apostle and this land was two third Farsakh (about two miles) from my house. One day, while I was coming with the date stones on my head, I met Allah's Apostle along with some Ansari people. He called me and then, (directing his camel to kneel down) said, "Ikh! Ikh!" so as to make me ride behind him (on his camel). I felt shy to travel with the men and remembered Az-Zubair and his sense of Ghira, as he was one of those people who had the greatest sense of Ghira. Allah's Apostle noticed that I felt shy, so he proceeded. I came to Az-Zubair and said, "I met Allah's Apostle while I was carrying a load of date stones on my head, and he had some companions with him. He made his camel kneel down so that I might ride, but I felt shy in his presence and remembered your sense of Ghira (See the glossary). On that Az-Zubair said, "By Allah, your carrying the date stones (and you being seen by the Prophet in such a state) is more shameful to me than your riding with him." (I continued serving in this way) till Abu Bakr sent me a servant to look after the horse, whereupon I felt as if he had set me free.
Reference | : Sahih al-Bukhari 5224 |
In-book reference | : Book 67, Hadith 157 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 151 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1169 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Vol. 1, Book 7, Hadith 1169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3632 |
In-book reference | : Book 32, Hadith 83 |
English translation | : Vol. 4, Book 32, Hadith 3632 |