The Prophet said, "The sign of Belief is to love the Ansar, and the sign of hypocrisy is to hate the Ansar."

The Prophet (saws) said: A townsman must not sell for a man from the desert, even if he is his brother or father.

Abu Dawud said: Anas b. Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the (the townsman) must not sell anything for him or buy anything for him.

Allah's Apostle said, "There is no life except the life of the Hereafter; so, O Allah! Improve the state of the Ansar and the Muhajirun." And Anas added that the Prophet also said, "O Allah! Forgive the Ansar."

The Prophet (saws) said: Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him.

The martyrs of Uhud were not washed, and they were buried with their blood. No prayer was offered over them.

The Messenger of Allah (saws) read the verse: "eye for eye" (al-'aynu bil-'ayn).

that he passed by a group of boys and greeted them and said, "The Prophet used to do so."

The Prophet said, "The son of the sister of some people is from them or from their own selves."

The Prophet said, "Straighten your rows as the straightening of rows is essential for a perfect and correct prayer. "

Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: 'Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).' (17.56)

Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).

The Prophet said, "When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead."

Anas bin Malik said, "The Prophet (p.b.u.h) and Zaid bin Thabit took their Suhur together. When they finished it, the Prophet stood for the (Fajr) prayer and offered it." We asked Anas, "What was the interval between their finishing the Suhur and the starting of the morning prayer?" Anas replied, "It was equal to the time taken by a person in reciting fifty verses of the Qur'an."

The Messenger of Allah (saws) came to some children who were playing: He saluted them.

The Prophet said, If supper is served and the Iqama for (Isha) prayer is proclaimed, start with you supper first."

The Prophet used to offer two rams as sacrifices, and I also used to offer two rams.

Alcoholic drinks were prohibited. At that time these drinks used to be prepared from unripe and ripe dates.

that he had seen Um Kulthum, the daughter of Allah's Apostle , wearing a red silk garment.

the Prophet said, "If the people of the Scripture greet you, then you should say (in reply), 'Wa'alaikum (And on you).' "

Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one."

From Thumamah, from Anas that: "The Prophet (saws) would breathe three times in the vessel."

Another chain from Anas bin Malik: "The Prophet (saws) would breathe three times in the vessel."

He said: This Hadith is Hasan Sahih.

When the Prophet (saws) wanted to relieve himself, he would not raise his garment, until he lowered himself near the ground.

Abu DAwud said: This tradition has been transmitted by 'Abd al-Salam b. Harb on the authority of al-A'mash from Anas b. Malik. This chain of narrators is weak (because A'mash's hearing tradition from Anas b. Malik is not established).

I p man complained to the Prophet about the destruction of livestock and property and the hunger of the offspring. So he invoked (Allah for rain. The narrator (Anas) did not mention that the Prophet had worn his cloak inside out or faced the Qibla.

That the Messenger of Allah (saws) said: "War is deceit."

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Zaid bin Thabit, 'Aishah, Ibn 'Abbas, Abu Hurairah, Asma' bint Yazid bin As-Sakan, Ka'b bin Malik and Anas bin Malik. This Hadith is Hasan Sahih.

"The inscription on the ring of the Prophet (saws) was in three line: 'Muhammad' on a line, 'Messenger' on a line, 'Allah' on a line." And Muhammad bin Yahya (one of the two who narrated to him) did not say: "Three lines" in his narration.

There are narrations on this topic from Ibn 'Umar.

[Abu 'Eisa said:] This Hadith of Anas is a Hasan Sahih Gharib.

Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off.

He would say: This is how the Messenger of Allah (saws) used to do.

Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared.

He said: The Prophet (saws) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (saws).

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "

When we alighted at a station (for stay), we did not pray until we united the saddles of the camels.

The Prophet (saws) said: My intercession will be for those of my people who have committed major sins.

The Prophet said, "The freed slave belongs to the people who have freed him," or said something similar.

The Prophet beat a drunk with palm-leaf stalks and shoes. And Abu Bakr gave (such a sinner) forty lashes.

The Prophet used to visit all his wives in one night and he had nine wives at that time.

The Prophet recited Qunut for one month (in the Fajr prayer) asking Allah to punish the tribes of Ral and Dhakwan.

The Prophet passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient."

The Prophet (saws) said: The Last Hour will not come until people vie with one another about mosques.

The Prophet said, "A single endeavor (of fighting) in Allah's Cause in the forenoon or in the afternoon is better than the world and whatever is in it."

Allah's Apostle said, "The superiority of `Aisha over other women is like the superiority of Tharid to other meals."

Ad-Dajjal was mentioned in the presence of the Prophet. The Prophet said, "Allah is not hidden from you; He is not one-eyed," and pointed with his hand towards his eye, adding, "While Al-Masih Ad- Dajjal is blind in the right eye and his eye looks like a protruding grape."

That the Prophet (saws) would breathe three times in the vessel and say: "It is more wholesome and thirst quenching."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Hisham Ad-Dastawa'i reported it from Abu 'Isam, from Anas.

Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fath-ul-Bari, Page 302 Vol 7)