صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5538 |
In-book reference | : Book 28, Hadith 18 |
Narrated Al-Miqdad bin `Amr Al-Kindi:
An ally of Bani Zuhra who took part in the battle of Badr with the Prophet, that he said, "O Allah's Apostle! If I meet an unbeliever and we have a fight, and he strikes my hand with the sword and cuts it off, and then takes refuge from me under a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),' may I kill him after he has said so?" Allah's Apostle said, "Do not kill him." Al- Miqdad said, "But O Allah's Apostle! He had chopped off one of my hands and he said that after he had cut it off. May I kill him?" The Prophet said. "Do not kill him for if you kill him, he would be in the position in which you had been before you kill him, and you would be in the position in which he was before he said the sentence." The Prophet also said to Al-Miqdad, "If a faithful believer conceals his faith (Islam) from the disbelievers, and then when he declares his Islam, you kill him, (you will be sinful). Remember that you were also concealing your faith (Islam) at Mecca before."
Reference | : Sahih al-Bukhari 6865, 6866 |
In-book reference | : Book 87, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 5 |
(deprecated numbering scheme) |
Narrated Hassan ibn Ibrahim:
I asked Hisham ibn Urwah about the cutting of a lote-tree when he was leaning against the house of Urwah. He said: Do you not see these doors and leaves? These were made of the lote-tree of Urwah which Urwah used to cut from his hand? He said: There is no harm in it.
Humayd's version adds: You have brought an innovation, O Iraqi! He said: The innovation is from you. I heard someone say at Mecca: The Messenger of Allah (saws) cursed him who cuts a lote-tree. He then mentioned the rest of the tradition to the same effect.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5241 |
In-book reference | : Book 43, Hadith 469 |
English translation | : Book 42, Hadith 5221 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2538a |
In-book reference | : Book 44, Hadith 310 |
USC-MSA web (English) reference | : Book 31, Hadith 6162 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3346 |
In-book reference | : Book 47, Hadith 398 |
English translation | : Vol. 5, Book 44, Hadith 3346 |
'A'isha reported:
Reference | : Sahih Muslim 418e |
In-book reference | : Book 4, Hadith 102 |
USC-MSA web (English) reference | : Book 4, Hadith 836 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2769 |
In-book reference | : Book 43, Hadith 39 |
English translation | : Vol. 5, Book 41, Hadith 2769 |
Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger (may peace be upon him) saw that orphan girl and said:
Reference | : Sahih Muslim 2603 |
In-book reference | : Book 45, Hadith 124 |
USC-MSA web (English) reference | : Book 32, Hadith 6297 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4029 |
In-book reference | : Book 37, Hadith 64 |
English translation | : Vol. 5, Book 37, Hadith 4034 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3608 |
In-book reference | : Book 17, Hadith 49 |
Narrated Anas bin Malik:
Allah's Apostle offered the prayer on the day of Nahr and then delivered the Khutba and ordered that whoever had slaughtered his sacrifice before the prayer should repeat it, that is, should slaughter another sacrifice. Then a person from the Ansar stood up and said, "O Allah's Apostle! because of my neighbors (he described them as being very needy or poor) I slaughtered before the prayer. I have a young she-goat which, in my opinion, is better than two sheep." The Prophet gave him the permission for slaughtering it as a sacrifice.
Reference | : Sahih al-Bukhari 984 |
In-book reference | : Book 13, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 100 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3610 |
In-book reference | : Book 49, Hadith 6 |
English translation | : Vol. 1, Book 46, Hadith 3610 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1130 |
In-book reference | : Book 4, Hadith 547 |
Salim, the freed slave of Nasriyyin, said:
Reference | : Sahih Muslim 2601e |
In-book reference | : Book 45, Hadith 120 |
USC-MSA web (English) reference | : Book 32, Hadith 6293 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2936 |
In-book reference | : Book 25, Hadith 55 |
English translation | : Vol. 4, Book 25, Hadith 2936 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2459 |
In-book reference | : Book 9, Hadith 228 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3287 |
In-book reference | : Book 29, Hadith 37 |
English translation | : Vol. 4, Book 29, Hadith 3287 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2714a |
In-book reference | : Book 48, Hadith 85 |
USC-MSA web (English) reference | : Book 35, Hadith 6554 |
(deprecated numbering scheme) |
`Abdullah b. `Amr al-`As, reported Allah's Messenger (may peace be upon him) as saying:
قَالَ وَقَالَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي عَلَى الْحَوْضِ حَتَّى أَنْظُرَ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ وَسَيُؤْخَذُ أُنَاسٌ دُونِي فَأَقُولُ يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي . فَيُقَالُ أَمَا شَعَرْتَ مَا عَمِلُوا بَعْدَكَ وَاللَّهِ مَا بَرِحُوا بَعْدَكَ يَرْجِعُونَ عَلَى أَعْقَابِهِمْ " . قَالَ فَكَانَ ابْنُ أَبِي مُلَيْكَةَ يَقُولُ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ أَنْ نُفْتَنَ عَنْ دِينِنَا
Reference | : Sahih Muslim 2292, 2293 |
In-book reference | : Book 43, Hadith 33 |
USC-MSA web (English) reference | : Book 30, Hadith 5684 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2303 |
In-book reference | : Book 22, Hadith 214 |
English translation | : Vol. 3, Book 22, Hadith 2305 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 299 |
In-book reference | : Book 3, Hadith 18 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5532 |
In-book reference | : Book 50, Hadith 105 |
English translation | : Vol. 6, Book 50, Hadith 5534 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2537 |
In-book reference | : Book 23, Hadith 103 |
English translation | : Vol. 3, Book 23, Hadith 2538 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3912 |
In-book reference | : Book 35, Hadith 20 |
English translation | : Vol. 5, Book 35, Hadith 3912 |
Narrated Abdullah ibn Amr ibn al-'As:
I used to write everything which I heard from the Messenger of Allah (saws). I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah (saws) is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah (saws). He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3646 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Book 25, Hadith 3639 |
Narrated Asma 'bint Abu Bakr:
The Prophet said, "I will be standing at the Lake-Fount so that I will see whom among you will come to me; and some people will be taken away from me, and I will say, 'O Lord, (they are) from me and from my followers.' Then it will be said, 'Did you notice what they did after you? By Allah, they kept on turning on their heels (turned as renegades).' " The sub-narrator, Ibn Abi Mulaika said, "O Allah, we seek refuge with You from turning on our heels, or being put to trial in our religion."
Reference | : Sahih al-Bukhari 6593 |
In-book reference | : Book 81, Hadith 181 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 592 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2601 |
In-book reference | : Book 10, Hadith 93 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2986 |
In-book reference | : Book 20, Hadith 59 |
English translation | : Book 19, Hadith 2980 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5533 |
In-book reference | : Book 50, Hadith 106 |
English translation | : Vol. 6, Book 50, Hadith 5535 |
Narrated An-Nu`man bin Bashir:
My mother asked my father to present me a gift from his property; and he gave it to me after some hesitation. My mother said that she would not be satisfied unless the Prophet was made a witness to it. I being a young boy, my father held me by the hand and took me to the Prophet . He said to the Prophet, "His mother, bint Rawaha, requested me to give this boy a gift." The Prophet said, "Do you have other sons besides him?" He said, "Yes." The Prophet said, "Do not make me a witness for injustice." Narrated Ash-Shu`bi that the Prophet said, "I will not become a witness for injustice."
Reference | : Sahih al-Bukhari 2650 |
In-book reference | : Book 52, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 818 |
(deprecated numbering scheme) |
رواه البخاري (وكذلك مالك)
Reference | : Hadith 23, 40 Hadith Qudsi |
This tradition has been transmitted by a different chain of narrators with a different wording, the last in the chain being the same narrator, (i. e. 'Abdullah b. Mughaffal), who said:
Reference | : Sahih Muslim 1772b |
In-book reference | : Book 32, Hadith 87 |
USC-MSA web (English) reference | : Book 19, Hadith 4378 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1406 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Vol. 3, Book 14, Hadith 1406 |
Asma' daughter of Abu Bakr reported:
Reference | : Sahih Muslim 1003a |
In-book reference | : Book 12, Hadith 61 |
USC-MSA web (English) reference | : Book 5, Hadith 2194 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1480 |
In-book reference | : Book 18, Hadith 20 |
English translation | : Vol. 3, Book 16, Hadith 1480 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4034 |
In-book reference | : Book 36, Hadith 109 |
English translation | : Vol. 5, Book 36, Hadith 4034 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4285 |
In-book reference | : Book 37, Hadith 186 |
English translation | : Vol. 5, Book 37, Hadith 4285 |
Al-A'raj reported that he heard Abu Huraira as saying:
Reference | : Sahih Muslim 2492a |
In-book reference | : Book 44, Hadith 227 |
USC-MSA web (English) reference | : Book 31, Hadith 6083 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, "I have prepared for My Pious slaves things which have never been seen by an eye, or heard by an ear, or imagined by a human being." If you wish, you can recite this Verse from the Holy Qur'an:--"No soul knows what is kept hidden for them, of joy as a reward for what they used to do." (32.17)
Reference | : Sahih al-Bukhari 3244 |
In-book reference | : Book 59, Hadith 55 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 467 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2824 |
In-book reference | : Book 24, Hadith 207 |
English translation | : Vol. 3, Book 24, Hadith 2827 |
Narrated Al-Bara' ibn Azib:
I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Messenger of Allah (saws) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4457 |
In-book reference | : Book 40, Hadith 107 |
English translation | : Book 39, Hadith 4442 |
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) gathered the Ansar and said:
Reference | : Sahih Muslim 1059d |
In-book reference | : Book 12, Hadith 176 |
USC-MSA web (English) reference | : Book 5, Hadith 2306 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle used to seek refuge with Allah from the difficult moment of a calamity and from being overtaken by destruction and from being destined to an evil end, and from the malicious joy of enemies. Sufyan said, "This narration contained three items only, but I added one. I do not know which one that was."
Reference | : Sahih al-Bukhari 6347 |
In-book reference | : Book 80, Hadith 44 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 358 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 151 |
In-book reference | : Introduction, Hadith 151 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban that a slave stole a small palm from a man's garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan ibn al-Hakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The hand is not cut off for fruit or palm pith." The man said, "Marwan ibn al-Hakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah, may Allah bless him and grant him peace." So, Rafi went with him to Marwan ibn al-Hakam. He said, "Did you arrest a slave for this?" He said, "Yes." He said, "What will you do with him?" He said, "I want to cut off his hand." Rafi said to him, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The hand is not cut off for dates or palm pith.' Marwan therefore ordered the slave to be released."
USC-MSA web (English) reference | : Book 41, Hadith 32 |
Arabic reference | : Book 41, Hadith 1536 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876f |
In-book reference | : Book 33, Hadith 160 |
USC-MSA web (English) reference | : Book 20, Hadith 4631 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle died, and there was nothing in my house that a living being could eat, except some barley Lying on a shelf. So, I ate of it for a long period and measured it, and (after a short period) it was consumed.
Reference | : Sahih al-Bukhari 3097 |
In-book reference | : Book 57, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 329 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4957 |
In-book reference | : Book 46, Hadith 87 |
English translation | : Vol. 5, Book 46, Hadith 4960 |
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hand my life is, it is better for anyone of you to take a rope and cut the wood (from the forest) and carry it over his back and sell it (as a means of earning his living) rather than to ask a person for something and that person may give him or not."
Reference | : Sahih al-Bukhari 1470 |
In-book reference | : Book 24, Hadith 72 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 549 |
(deprecated numbering scheme) |
'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (may peace be upon him) an old she-camel from the spoils of Badr. Allah's Messenger (may peace be upon him) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Reference | : Sahih Muslim 1979a |
In-book reference | : Book 36, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 4879 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3216 |
In-book reference | : Book 28, Hadith 17 |
English translation | : Vol. 4, Book 28, Hadith 3216 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5498 |
In-book reference | : Book 27, Hadith 119 |
'A'isha reported:
Reference | : Sahih Muslim 2435b |
In-book reference | : Book 44, Hadith 108 |
USC-MSA web (English) reference | : Book 31, Hadith 5972 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1057 |
In-book reference | : Book 5, Hadith 476 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3755 |
In-book reference | : Book 49, Hadith 152 |
English translation | : Vol. 1, Book 46, Hadith 3755 |
Narrated Anas bin Malik:
The Prophet used to say, "O Allah! I seek refuge with You from worry and grief, from incapacity and laziness, from cowardice and miserliness, from being heavily in debt and from being overpowered by (other) men." (See Hadith No. 374)
Reference | : Sahih al-Bukhari 6369 |
In-book reference | : Book 80, Hadith 66 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 380 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4303 |
In-book reference | : Book 37, Hadith 204 |
English translation | : Vol. 5, Book 37, Hadith 4303 |
Narrated Jabir:
The Prophet, said, "I entered Paradise and saw a palace and asked whose palace is this? They (the Angels) said, "This palace belongs to `Umar bin Al-Khattab.' I intended to enter it, and nothing stopped me except my knowledge about your sense of Ghira (self-respect (O `Umar)." `Umar said, "O Allah's Apostle! Let my father and mother be sacrificed for you! O Allah's Prophet! How dare I think of my Ghira (self-respect) being offended by you?"
Reference | : Sahih al-Bukhari 5226 |
In-book reference | : Book 67, Hadith 159 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 153 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenaer (may peace be upon him) as saying:
Reference | : Sahih Muslim 1013 |
In-book reference | : Book 12, Hadith 78 |
USC-MSA web (English) reference | : Book 5, Hadith 2210 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3455 |
In-book reference | : Book 16, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3052 |
In-book reference | : Book 25, Hadith 171 |
English translation | : Vol. 4, Book 25, Hadith 3052 |
Narrated Abu Huraira:
We were sitting with Allah's Apostle he said, "While I was sleeping, I saw myself in Paradise, and behold, a woman was performing ablution by the side of a palace. I asked, 'For whom is this palace?' They replied, 'For `Umar' Then I remembered the Ghira of `Umar and returned immediately." `Umar wept (on hearing that) and said, " Let my father and mother be sacrificed for you, O Allah's Apostle! How dare I think of my Ghira being offended by you.'
Reference | : Sahih al-Bukhari 7025 |
In-book reference | : Book 91, Hadith 42 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 152 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Abi Bakr:
The companions of Suffa were poor people. The Prophet once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet took ten. And Abu Bakr with his three family member (who were I, my father and my mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet and stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Apostle took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet . There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided US into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet surely sent a leader with each group. Then all of them ate of that meal.
Reference | : Sahih al-Bukhari 3581 |
In-book reference | : Book 61, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 781 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5933 |
In-book reference | : Book 29, Hadith 189 |
Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, "Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand?" He had said, "Yes." She said, ''Amra says to you not to cut off the hand except for a quarter of a dinar and upwards."
Abu Bakr added, "So I let the Nabatean go."
Malik said, "The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself, the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself."
Malik said, "As for the one of them who confesses to a matter which will incur damages agains this master, his confession is not accepted against his master."
Malik said, "One does not cut off the hand of a hireling or a man who is with some people to serve them, if he robs them, because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off."
Malik said about a person who borrows something and then denies it, "His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied."
Malik said, "The generally agreed-on way of dealing among us, with the thief who is found in a house and has gathered up goods and has not taken them out, is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either."
Malik said, "The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance, openly and in haste, whether or not its price reaches that for which the hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 35 |
Arabic reference | : Book 41, Hadith 1539 |
Narrated `Abdullah bin `Umar:
The Prophet said, "After me (i.e. after my death), do not become disbelievers, by striking (cutting) the necks of one another.
Reference | : Sahih al-Bukhari 6868 |
In-book reference | : Book 87, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 7 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5749 |
In-book reference | : Book 29, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5491 |
In-book reference | : Book 50, Hadith 64 |
English translation | : Vol. 6, Book 50, Hadith 5493 |
Narrated AbuRafi':
The Quraysh sent me to the Messenger of Allah (saws), and when I saw the Messenger of Allah (saws), Islam was cast into my heart, so I said: Messenger of Allah, I swear by Allah, I shall never return to them. The Messenger of Allah (saws) replied: I do not break a covenant or imprison messengers, but return, and if you feel the same as you do just now, come back. So I went away, and then came to the Prophet (saws) and accepted Islam.
The narrator Bukair said: He informed me that Abu Rafi' was a Copt.
Abu Dawud said: This was valid in those days, but today it is not valid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2758 |
In-book reference | : Book 15, Hadith 282 |
English translation | : Book 14, Hadith 2752 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4883 |
In-book reference | : Book 46, Hadith 14 |
English translation | : Vol. 5, Book 46, Hadith 4887 |
Narrated `Abdur-Rahman:
Abu Sa`id Al-Khudri told my father, "I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection." Abu Sa`id added, "I heard it (this narration) from Allah's Apostle."
Reference | : Sahih al-Bukhari 609 |
In-book reference | : Book 10, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 583 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2644 |
In-book reference | : Book 15, Hadith 168 |
English translation | : Book 14, Hadith 2638 |
Narrated `Abdullah bin `Abbas:
From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's Apostle while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet said to him, "I have only returned it because I am Muhrim."
Reference | : Sahih al-Bukhari 1825 |
In-book reference | : Book 28, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 51 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2595 |
In-book reference | : Book 23, Hadith 161 |
English translation | : Vol. 3, Book 23, Hadith 2596 |
Husain b. 'Ali reported 'Ali having said:
Reference | : Sahih Muslim 1979c |
In-book reference | : Book 36, Hadith 3 |
USC-MSA web (English) reference | : Book 23, Hadith 4881 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4471 |
In-book reference | : Book 22, Hadith 158 |
Narrated `Aisha:
When Allah's Apostle came to Medina, Abu Bakr and Bilal got fever, and I went to both of them and said, "O my father, how do you feel? O Bilal, how do you feel?" Whenever Abu Bakr's fever got worse, he would say, "Every man will meet his death once in one morning while he will be among his family, for death is really nearer to him than his leather shoe laces (to his feet)." And whenever fever deserted Bilal, he would say aloud, "Would that I know whether I shall spend a night in the valley (of Mecca) with Idhkhir and Jalil (i.e. kinds of grass) around me, and whether I shall drink one day the water of Mijannah, and whether I shall see once again the hills of Shamah and Tafil?" Then I went to Allah's Apostle and told him of that. He said, "O Allah, make us love Medina as much as or more than we used to love Mecca, O Allah, make it healthy and bless its Sa' and Mud (i.e. measures), and take away its fever to Al-Juhfa."
Reference | : Sahih al-Bukhari 3926 |
In-book reference | : Book 63, Hadith 151 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 263 |
(deprecated numbering scheme) |
Narrated `Aisha:
Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, "My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it." The second one said, "I shall not relate my husband's news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits." The third one said, "My husband, the "too-tall"! if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will keep me hanging (neither divorcing me nor treating me as a wife)." The fourth one said, "My husband is (moderate in temper) like the night of Tihama: neither hot nor cold; I am neither afraid of him, nor am I discontented with him." The fifth one said, "My husband, when entering (the house) is a leopard (sleeps a lot), and when going out, is a lion (boasts a lot). He does not ask about whatever is in the house." The sixth one said, "If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself (alone in our blankets); and he does not insert his palm to inquire about my feelings." The seventh one said, "My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both." The eighth one said, "My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass)." The ninth one said, "My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant (i.e. generous to his guests) and his house is near to the people (who would easily consult him)." The tenth one said, "My husband is Malik (possessor), and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests." The eleventh one said, "My husband is Abu Zar` and what is Abu Zar` (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband's other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house." The eleventh lady added, "One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, Eat (of this), O Um Zar, and give provision to your relatives." She added, "Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar's." `Aisha then said: Allah's Apostle said to me, "I am to you as Abu Zar was to his wife Um Zar."
Reference | : Sahih al-Bukhari 5189 |
In-book reference | : Book 67, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 117 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3082 |
In-book reference | : Book 25, Hadith 201 |
English translation | : Vol. 4, Book 25, Hadith 3082 |
Narrated `Aisha:
Usama approached the Prophet on behalf of a woman (who had committed theft). The Prophet said, "The people before you were destroyed because they used to inflict the legal punishments on the poor and forgive the rich. By Him in Whose Hand my soul is! If Fatima (the daughter of the Prophet ) did that (i.e. stole), I would cut off her hand."
Reference | : Sahih al-Bukhari 6787 |
In-book reference | : Book 86, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 778 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because Harith Al-A'war is weak] (Darussalam) |
Reference | : Musnad Ahmad 704 |
In-book reference | : Book 5, Hadith 137 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 147 |
In-book reference | : Introduction, Hadith 147 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5531 |
In-book reference | : Book 50, Hadith 104 |
English translation | : Vol. 6, Book 50, Hadith 5533 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 147 |
In-book reference | : Book 1, Hadith 140 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3234 |
In-book reference | : Book 13, Hadith 152 |
Narrated `Aisha:
I said, "O Allah's Apostle! A virgin feels shy." He said, "Her consent is (expressed by) her silence."
Reference | : Sahih al-Bukhari 5137 |
In-book reference | : Book 67, Hadith 73 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 68 |
(deprecated numbering scheme) |
Abu Bakr Siddiq reported:
Reference | : Sahih Muslim 2009a |
In-book reference | : Book 36, Hadith 112 |
USC-MSA web (English) reference | : Book 23, Hadith 4983 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A man entered the mosque while Allah's Apostle was sitting in one side of the mosque. The man prayed, came, and greeted the Prophet. Allah's Apostle said to him, "Wa 'Alaikas Salam (returned his greeting). Go back and pray as you have not prayed (properly)." The man returned, repeated his prayer, came back and greeted the Prophet. The Prophet said, "Wa alaika-s-Salam (returned his greeting). Go back and pray again as you have not prayed (properly)." The man said at the second or third time, "O Allah's Apostle! Kindly teach me how to pray". The Prophet said, "When you stand for prayer, perform ablution properly and then face the Qibla and say Takbir (Allahu-Akbar), and then recite what you know from the Qur'an, and then bow with calmness till you feel at ease then rise from bowing, till you stand straight, and then prostrate calmly (and remain in prostration) till you feel at ease, and then raise (your head) and sit with calmness till you feel at ease and then prostrate with calmness (and remain in prostration) till you feel at ease, and then raise (your head) and sit with calmness till you feel at ease in the sitting position, and do likewise in whole of your prayer." And Abu Usama added, "Till you stand straight." (See Hadith No. 759, Vol.1)
Reference | : Sahih al-Bukhari 6251 |
In-book reference | : Book 79, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 268 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 672 |
In-book reference | : Book 31, Hadith 69 |
English translation | : Book 31, Hadith 672 |
Narrated Abu Huraira:
Allah's Apostle entered the mosque and a person followed him. The man prayed and went to the Prophet and greeted him. The Prophet returned the greeting and said to him, "Go back and pray, for you have not prayed." The man went back prayed in the same way as before, returned and greeted the Prophet who said, "Go back and pray, for you have not prayed." This happened thrice. The man said, "By Him Who sent you with the Truth, I cannot offer the prayer in a better way than this. Please, teach me how to pray." The Prophet said, "When you stand for Prayer say Takbir and then recite from the Holy Qur'an (of what you know by heart) and then bow till you feel at ease. Then raise your head and stand up straight, then prostrate till you feel at ease during your prostration, then sit with calmness till you feel at ease (do not hurry) and do the same in all your prayers.
Reference | : Sahih al-Bukhari 757 |
In-book reference | : Book 10, Hadith 151 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 724 |
(deprecated numbering scheme) |
Jaibir reported that a woman from the tribe of Makhzum committed theft. She was brought to Allah's Apostle (may peace be upon him) and she sought refuge (intercession) from Umm Salama, the wife of Allah's Apostle (may peace be upon him). Thereupon Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1689 |
In-book reference | : Book 29, Hadith 16 |
USC-MSA web (English) reference | : Book 17, Hadith 4190 |
(deprecated numbering scheme) |
Sahl (b. Sa'd) reported:
قَالَ وَأَنَا أَشْهَدُ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ يَزِيدُ فَيَقُولُ " إِنَّهُمْ مِنِّي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي " .
Reference | : Sahih Muslim 2290, 2291a |
In-book reference | : Book 43, Hadith 31 |
USC-MSA web (English) reference | : Book 30, Hadith 5682 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
A group of people from `Ukl (or `Uraina) tribe ----but I think he said that they were from `Ukl came to Medina and (they became ill, so) the Prophet ordered them to go to the herd of (Milch) she-camels and told them to go out and drink the camels' urine and milk (as a medicine). So they went and drank it, and when they became healthy, they killed the shepherd and drove away the camels. This news reached the Prophet early in the morning, so he sent (some) men in their pursuit and they were captured and brought to the Prophet before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at Al-Harra, and when they asked for water to drink, they were not given water. (Abu Qilaba said, "Those were the people who committed theft and murder and reverted to disbelief after being believers (Muslims), and fought against Allah and His Apostle").
Reference | : Sahih al-Bukhari 6805 |
In-book reference | : Book 86, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 797 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3537 |
In-book reference | : Book 16, Hadith 84 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3552 |
In-book reference | : Book 16, Hadith 98 |
Jarir reported from Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 2592a |
In-book reference | : Book 45, Hadith 96 |
USC-MSA web (English) reference | : Book 32, Hadith 6270 |
(deprecated numbering scheme) |
Narrated Hisham's father:
`Aisha said to `Abdullah bin Az-Zubair, "Bury me with my female companions (i.e. the wives of the Prophet) and do not bury me with the Prophet in the house, for I do not like to be regarded as sanctified (just for being buried there).'' Narrated Hisham's father: `Umar sent a message to `Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."
Reference | : Sahih al-Bukhari 7327, 7328 |
In-book reference | : Book 96, Hadith 57 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 428 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4319 |
In-book reference | : Book 37, Hadith 220 |
English translation | : Vol. 5, Book 37, Hadith 4319 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 702 |
In-book reference | : Book 2, Hadith 312 |
English translation | : Book 2, Hadith 702 |