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Mishkat al-Masabih 2042
Umm al-Fadl daughter of al-Harith said that on the day of 'Arafa some people near her argued about whether God’s messenger was fasting, some saying that he was and others saying that he was not. She therefore sent him a cup of milk while he was observing the halt at ‘Arafa on his camel, and he drank it.
(Bukhari and Muslim.)
وَعَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ: أَنَّ نَاسًا تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صِيَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ بَعْضُهُمْ: هُوَ صَائِمٌ وَقَالَ بَعْضُهُمْ: لَيْسَ بِصَائِمٍ فَأَرْسَلْتُ إِلَيْهِ بقدح لبن وَهُوَ وَاقِف عل بعيره بِعَرَفَة فشربه
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2042 |
| In-book reference | : Book 7, Hadith 85 |
Mishkat al-Masabih 4279
Abu Sa'id al-Khudri told that the Prophet forbade blowing into a drink. When a man said he saw specks in the vessel he told him to pour them out, and when he said his thirst was not quenched in one breath he told him to remove the cup from his mouth and take a breath.
Tirmidhi and Darimi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ النَّفْخِ فِي الشَّرَابِ فَقَالَ رَجُلٌ: الْقَذَاةَ أَرَاهَا فِي الْإِنَاءِ قَالَ: «أَهْرِقْهَا» قَالَ: فَإِنِّي لَا أُرْوَى مِنْ نَفَسٍ وَاحِدٍ قَالَ: «فَأَبِنِ الْقَدَحَ عَنْ فِيكَ ثُمَّ تَنَفَّسْ» . رَوَاهُ التِّرْمِذِيُّ والدارمي
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4279 |
| In-book reference | : Book 21, Hadith 115 |
Jami` at-Tirmidhi 1887
Narrated Abu Sa’id Al Khudri :
That the Prophet (saws) prohibited blowing into the drink. A man said: "What about if one sees something floating in the vessel?" He said: "Spill it out (removing that)." He said: "I can not drink in one breath." He said: "Then remove the cup away from your mouth."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَيُّوبَ، وَهُوَ ابْنُ حَبِيبٍ أَنَّهُ سَمِعَ أَبَا الْمُثَنَّى الْجُهَنِيَّ، يَذْكُرُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ النَّفْخِ فِي الشُّرْبِ . فَقَالَ رَجُلٌ الْقَذَاةُ أَرَاهَا فِي الإِنَاءِ قَالَ " أَهْرِقْهَا " . قَالَ فَإِنِّي لاَ أَرْوَى مِنْ نَفَسٍ وَاحِدٍ قَالَ " فَأَبِنِ الْقَدَحَ إِذًا عَنْ فِيكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1887 |
| In-book reference | : Book 26, Hadith 28 |
| English translation | : Vol. 3, Book 24, Hadith 1887 |
In another narration, ‘He was told that people are finding it difficult to fast (during the journey) and they are waiting to see what the Prophet (P.B.U.H.) will do. So he called for a cup of water after the Asr (afternoon) prayer and drank it.’ Related by Muslim.
وَفِي لَفْظٍ: { فَقِيلَ لَهُ: إِنَّ اَلنَّاسَ قَدْ شَقَّ عَلَيْهِمُ اَلصِّيَامُ, وَإِنَّمَا يَنْظُرُونَ فِيمَا فَعَلْتَ، فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ اَلْعَصْرِ، فَشَرِبَ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 24 |
| English translation | : Book 5, Hadith 694 |
| Arabic reference | : Book 5, Hadith 672 |
Sahih Muslim 2007
Sahl b. Sa'd reported:
An Arab woman was mentioned before Allah's Messenger (may peace be upon him). He commanded Abu Usaid to send a message to her and he (accordingly) sent a message to her. She came and stayed in the fortresses of Banu Sa'idah. Allah's Messenger (may peace be upon him) went out until he came to her while she was (at that time) sitting with her head downcast. When Allah's Messenger (may peace be upon him) talked to her, she said: I seek refuge with Allah from you. Thereupon he said: I (have decided to) keep you away from me. They (the people near her) said: Do you know who he is? She said: No. They said: He is the Messenger of Allah (may peace be upon him). He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this (i. e. my defiance). Sahl said: Allah's. Messenger (may peace be upon him) then set forth on that day until he sat in the Saqifa of Banu Sa'idah along with his Companions. He then said to Sahl: Serve us drink. He (Sahl) said: I brought out for them this bowl (containing drink) and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then 'Umar b. 'Abd al-'Aziz asked him to give that (cup) as a gift to him and he gave (it to) him as a gift. In the narration of Abu Bakr b. Ishaq (the words) are:" Sahl, serve us drink."
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ - قَالَ أَبُو بَكْرٍ أَخْبَرَنَا
وَقَالَ ابْنُ سَهْلٍ، حَدَّثَنَا - ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ مُطَرِّفٍ أَبُو غَسَّانَ -
أَخْبَرَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ ذُكِرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم امْرَأَةٌ
مِنَ الْعَرَبِ فَأَمَرَ أَبَا أُسَيْدٍ أَنْ يُرْسِلَ إِلَيْهَا فَأَرْسَلَ إِلَيْهَا فَقَدِمَتْ فَنَزَلَتْ فِي أُجُمِ بَنِي سَاعِدَةَ
فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَاءَهَا فَدَخَلَ عَلَيْهَا فَإِذَا امْرَأَةٌ مُنَكِّسَةٌ رَأْسَهَا
فَلَمَّا كَلَّمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ قَالَ " قَدْ أَعَذْتُكِ مِنِّي
" . فَقَالُوا لَهَا أَتَدْرِينَ مَنْ هَذَا فَقَالَتْ لاَ . فَقَالُوا هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم
جَاءَكِ لِيَخْطُبَكِ قَالَتْ أَنَا كُنْتُ أَشْقَى مِنْ ذَلِكَ . قَالَ سَهْلٌ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله
عليه وسلم يَوْمَئِذٍ حَتَّى جَلَسَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ هُوَ وَأَصْحَابُهُ ثُمَّ قَالَ " اسْقِنَا "
. لِسَهْلٍ قَالَ فَأَخْرَجْتُ لَهُمْ هَذَا الْقَدَحَ فَأَسْقَيْتُهُمْ فِيهِ . قَالَ أَبُو حَازِمٍ فَأَخْرَجَ لَنَا سَهْلٌ
ذَلِكَ الْقَدَحَ فَشَرِبْنَا فِيهِ قَالَ ثُمَّ اسْتَوْهَبَهُ بَعْدَ ذَلِكَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَوَهَبَهُ لَهُ . وَفِي
رِوَايَةِ أَبِي ...
| Reference | : Sahih Muslim 2007 |
| In-book reference | : Book 36, Hadith 110 |
| USC-MSA web (English) reference | : Book 23, Hadith 4981 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2048
Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:
"Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives.' And the best of what you use for Kuhl is Ithmid, for it clears the vision and grows the hair (eye-lashes)." And he said:" The Messenger of Allah (s.a.w) had a Kuhl holder with which he would apply Kuhl before sleeping three in each eye."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قال حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ اللَّدُودُ وَالسَّعُوطُ وَالْحِجَامَةُ وَالْمَشِيُّ وَخَيْرُ مَا اكْتَحَلْتُمْ بِهِ الإِثْمِدُ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ " . قَالَ وَكَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مُكْحُلَةٌ يَكْتَحِلُ بِهَا عِنْدَ النَّوْمِ ثَلاَثًا فِي كُلِّ عَيْنٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهُوَ حَدِيثُ عَبَّادِ بْنِ مَنْصُورٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2048 |
| In-book reference | : Book 28, Hadith 13 |
| English translation | : Vol. 4, Book 2, Hadith 2048 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1136
It was narrated that Abu Jameelah at-Tuhawi said:
I heard `Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) was treated with cupping, then he said to the cupper when he was finished: How much do you pay to your masters? He said: Two sa`s. He ordered that one sa’ be waived, and he told me to give him one sa’.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، و حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنْ أَبِي جَنَابٍ، عَنْ أَبِي جَمِيلَةَ الطُّهَوِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ لِلْحَجَّامِ حِينَ فَرَغَ كَمْ خَرَاجُكَ قَالَ صَاعَانِ فَوَضَعَ عَنْهُ صَاعًا وَأَمَرَنِي فَأَعْطَيْتُهُ صَاعًا.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1136 |
| In-book reference | : Book 5, Hadith 552 |
Sunan Abi Dawud 2374
Narrated 'Abd al-Rahman b. Abi Laila:
A man from the Companions of the Prophet (saws) told me that the Messenger of Allah (saws) prohibited cupping and perpetual fasting, but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah, you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn (for) my Lord gives me food and drink.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، حَدَّثَنِي رَجُلٌ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحِجَامَةِ وَالْمُوَاصَلَةِ وَلَمْ يُحَرِّمْهُمَا إِبْقَاءً عَلَى أَصْحَابِهِ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّكَ تُوَاصِلُ إِلَى السَّحَرِ . فَقَالَ
" إِنِّي أُوَاصِلُ إِلَى السَّحَرِ وَرَبِّي يُطْعِمُنِي وَيَسْقِينِي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2374 |
| In-book reference | : Book 14, Hadith 62 |
| English translation | : Book 13, Hadith 2368 |
Jami` at-Tirmidhi 2047
Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:
"Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives.' So when the Messenger of Allah (S.A.W) was suffering his companions treated him with Al-Ladud, and when they were finished he said: 'Treat them with Al-Ladud.' So all of them except Al-Abbas were treated with Al-Ladud."(Daif)
حَدَّثَنَا مُحَمَّدُ بْنُ مَدُّويَهْ، قال حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ الشُّعَيْثِيُّ، قال حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ السَّعُوطُ وَاللَّدُودُ وَالْحِجَامَةُ وَالْمَشِيُّ " . فَلَمَّا اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم لَدَّهُ أَصْحَابُهُ فَلَمَّا فَرَغُوا قَالَ " لُدُّوهُمْ " . قَالَ فَلُدُّوا كُلُّهُمْ غَيْرَ الْعَبَّاسِ .
| Reference | : Jami` at-Tirmidhi 2047 |
| In-book reference | : Book 28, Hadith 12 |
| English translation | : Vol. 4, Book 2, Hadith 2047 |
Sahih Muslim 247a
Abu Huraira reported:
Verily Allah's Messenger (may peace be upon him) said: My Cistern has its dimensions wider than the distance between Aila and Aden, and its water is whiter than ice and sweeter than the honey diluted with milk, and its cups are more numerous than the numbers of the stars. Verily I shall prevent the (faithless) people therefrom just as a man prevents the camels of the people from his fountain. They said: Messenger of Allah, will you recognise us on that day? He said: Yes, you will have distinctive marks which nobody among the peoples (except you) will have; you would come to me with blazing forehead and bright hands and feet on account of the traces of ablution.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ مَرْوَانَ الْفَزَارِيِّ، - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا مَرْوَانُ، - عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، سَعْدِ بْنِ طَارِقٍ عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ حَوْضِي أَبْعَدُ مِنْ أَيْلَةَ مِنْ عَدَنٍ لَهُوَ أَشَدُّ بَيَاضًا مِنَ الثَّلْجِ وَأَحْلَى مِنَ الْعَسَلِ بِاللَّبَنِ وَلآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَإِنِّي لأَصُدُّ النَّاسَ عَنْهُ كَمَا يَصُدُّ الرَّجُلُ إِبِلَ النَّاسِ عَنْ حَوْضِهِ " . قَالُوا يَا رَسُولَ اللَّهِ أَتَعْرِفُنَا يَوْمَئِذٍ قَالَ " نَعَمْ لَكُمْ سِيمَا لَيْسَتْ لأَحَدٍ مِنَ الأُمَمِ تَرِدُونَ عَلَىَّ غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الْوُضُوءِ " .
| Reference | : Sahih Muslim 247a |
| In-book reference | : Book 2, Hadith 48 |
| USC-MSA web (English) reference | : Book 2, Hadith 479 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3394
Narrated Abu Huraira:
Allah's Apostle said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was a thin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus who was of average height with red face as if he had just come out of a bathroom. And I resemble prophet Abraham more than any of his offspring does. Then I was given two cups, one containing milk and the other wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'You have accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followers would have gone astray.' "
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ " رَأَيْتُ مُوسَى وَإِذَا رَجُلٌ ضَرْبٌ رَجِلٌ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى، فَإِذَا هُوَ رَجُلٌ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ، وَأَنَا أَشْبَهُ وَلَدِ إِبْرَاهِيمَ صلى الله عليه وسلم بِهِ، ثُمَّ أُتِيتُ بِإِنَاءَيْنِ، فِي أَحَدِهِمَا لَبَنٌ، وَفِي الآخَرِ خَمْرٌ فَقَالَ اشْرَبْ أَيَّهُمَا شِئْتَ. فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ فَقِيلَ أَخَذْتَ الْفِطْرَةَ، أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ ".
| Reference | : Sahih al-Bukhari 3394 |
| In-book reference | : Book 60, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 607 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4510
Narrated Ibn Shihab:
Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah (saws) who took its foreleg and ate from it. A group of his companions also ate with him.
The Messenger of Allah (saws) then said: Take your hands away (from the food). The Messenger of Allah (saws) then sent someone to the Jewess and he called her.
He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Messenger of Allah (saws) then forgave her, and did not punish her. But some of his companions who ate it, died. The Messenger of Allah (saws) had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ كَانَ جَابِرُ بْنُ عَبْدِ اللَّهِ يُحَدِّثُ أَنَّ يَهُودِيَّةً، مِنْ أَهْلِ خَيْبَرَ سَمَّتْ شَاةً مَصْلِيَّةً ثُمَّ أَهْدَتْهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الذِّرَاعَ فَأَكَلَ مِنْهَا وَأَكَلَ رَهْطٌ مِنْ أَصْحَابِهِ مَعَهُ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ارْفَعُوا أَيْدِيَكُمْ " . وَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَهُودِيَّةِ فَدَعَاهَا فَقَالَ لَهَا " أَسَمَمْتِ هَذِهِ الشَّاةَ " . قَالَتِ الْيَهُودِيَّةُ مَنْ أَخْبَرَكَ قَالَ " أَخْبَرَتْنِي هَذِهِ فِي يَدِي " . لِلذِّرَاعِ . قَالَتْ نَعَمْ . قَالَ " فَمَا أَرَدْتِ إِلَى ذَلِكَ " . قَالَتْ قُلْتُ إِنْ كَانَ نَبِيًّا فَلَنْ يَضُرَّهُ وَإِنْ لَمْ يَكُنِ اسْتَرَحْنَا مِنْهُ . فَعَفَا عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ يُعَاقِبْهَا وَتُوُفِّيَ بَعْضُ أَصْحَابِهِ الَّذِينَ أَكَلُوا مِنَ الشَّاةِ وَاحْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى كَاهِلِهِ مِنْ أَجْلِ الَّذِي أَكَلَ مِنَ الشَّاةِ حَجَمَهُ أَبُو هِنْدٍ بِالْقَرْنِ وَالشَّفْرَةِ وَهُوَ مَوْلًى لِبَنِي بَيَاضَةَ مِنَ الأَنْصَارِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4510 |
| In-book reference | : Book 41, Hadith 17 |
| English translation | : Book 40, Hadith 4495 |
Mishkat al-Masabih 2769
Anas said that Abu Taiba cupped God’s Messenger and he ordered that sa’ of dates be given him, also ordering his people to remit some of his dues.*
* Abu Taiba was a client of the B. Haritha. It was the custom for a slave to hand over to his master part of what he earned. Here the Prophet suggests that the masters of Abu Taiba should reduce the amount they took from him.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: حَجَمَ أَبُو طَيْبَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُمِرَ لَهُ بِصَاعٍ مِنْ تَمْرٍ وَأَمَرَ أَهْلَهُ أَنْ يُخَفِّفُوا عَنْهُ مِنْ خراجه
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2769 |
| In-book reference | : Book 11, Hadith 11 |
Mishkat al-Masabih 4274
Sahl b. Sa'd told that the Prophet was brought a cup from which he drank, and on his right was a youth who was the youngest present, while the old men were on his left. He asked the youth to permit him to give it to the old men, but he replied, “I am not one to give anyone preference in a favour from you, messenger of God.” So he gave it to him.
(Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَدَحٍ فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلَامٌ أَصْغَرُ الْقَوْمِ وَالْأَشْيَاخُ عَنْ يَسَارِهِ فَقَالَ: «يَا غُلَامُ أَتَأْذَنُ أَنْ أُعْطِيَهُ الْأَشْيَاخَ؟» فَقَالَ: مَا كُنْتُ لِأُوثِرَ بِفَضْلٍ مِنْكَ أَحَدًا يَا رَسُولَ اللَّهِ فَأعْطَاهُ إِيَّاه.
| Reference | : Mishkat al-Masabih 4274 |
| In-book reference | : Book 21, Hadith 110 |
Sunan Abi Dawud 3734
Jabir said:
We were with Prophet (may peace be upon him) and he asked for something to drink. A man from the company asked: Should we not give you nabidh (drink made from dates) to drink ? He replied : Yes . The man went quickly and bought a cup of nabidh. The Messenger of Allah (may peace be upon him) said: Why did you not cover it up even by putting a piece of wood on it ?
Abu Dawud said: Al-Asma'i's version has: "You put it on it..."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَاسْتَسْقَى فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَلاَ نَسْقِيكَ نَبِيذًا قَالَ " بَلَى " . قَالَ فَخَرَجَ الرَّجُلُ يَشْتَدُّ فَجَاءَ بِقَدَحٍ فِيهِ نَبِيذٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَلاَّ خَمَّرْتَهُ وَلَوْ أَنْ تَعْرِضَ عَلَيْهِ عُودًا " . قَالَ أَبُو دَاوُدَ قَالَ الأَصْمَعِيُّ تَعْرُضُهُ عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3734 |
| In-book reference | : Book 27, Hadith 66 |
| English translation | : Book 26, Hadith 3725 |
Sunan an-Nasa'i 2314
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah traveled and fasted until he reached 'Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مُفَضَّلٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَافَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِإِنَاءٍ فَشَرِبَ نَهَارًا لِيَرَاهُ النَّاسُ ثُمَّ أَفْطَرَ حَتَّى دَخَلَ مَكَّةَ فَافْتَتَحَ مَكَّةَ فِي رَمَضَانَ قَالَ ابْنُ عَبَّاسٍ فَصَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2314 |
| In-book reference | : Book 22, Hadith 225 |
| English translation | : Vol. 3, Book 22, Hadith 2316 |
Malik related to me from Ibn Shihab from Ibn Muhayyisa al-Ansari, one of the Banu Haritha, that he asked permission from the Messenger of Allah, may Allah bless him and grant him peace, to give payment for cupping, and he forbade him to do it. He continued to ask and seek his permission until he said, "Feed the ones who drive your water-carrying camels," meaning "your slaves."
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ مُحَيِّصَةَ الأَنْصَارِيِّ، أَحَدِ بَنِي حَارِثَةَ أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى قَالَ
" اعْلِفْهُ نُضَّاحَكَ " . يَعْنِي رَقِيقَكَ .
| Sunnah.com reference | : Book 54, Hadith 28 |
| USC-MSA web (English) reference | : Book 54, Hadith 28 |
| Arabic reference | : Book 54, Hadith 1793 |
Mishkat al-Masabih 2027
Jabir said that God’s messenger went off to Mecca in Ramadan in the year of the Conquest, and he and the people fasted till he came to Kura' al-Ghamim.* He then called for a cup of water which he raised till the people looked at it, and then he drank. He was told afterwards that some of the people had continued to fast, and said, “Those are the disobedient ones; those are the disobedient ones.”
*A wadi two stages from Mecca on the way to Medina.
Muslim transmitted it.
عَنْ جَابِرٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ شَرِبَ فَقِيلَ لَهُ بَعْدَ ذَلِكَ إِنَّ بَعْضَ النَّاسِ قَدْ صَامَ. فَقَالَ: «أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2027 |
| In-book reference | : Book 7, Hadith 70 |
Ash-Shama'il Al-Muhammadiyah » Hajaamah (Cupping-Cautering) Of Sayyidina Rasoolullah - باب ماجاء في حجامة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 362
Ibn 'Umar said:
"The Prophet (Allah bless him and give him peace) summoned a cupper, so he cupped him. Then he asked him: “How much is your tax?” He said: “Three measures of grain,” so he reduced his tax by one measure and gave him his fee.”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنَا عَبْدَةُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، دَعَا حَجَّامًا فَحَجَمَهُ وَسَأَلَهُ: كَمْ خَرَاجُكَ؟ فَقَالَ: ثَلاثَةُ آصُعٍ، فَوَضَعَ عَنْهُ صَاعًا وَأَعْطَاهُ أَجْرَهُ.
| Grade: | Hasan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 362 |
| In-book reference | : Book 50, Hadith 4 |
Riyad as-Salihin 764
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) prohibited us blowing in the drinking water. A man said: "O Messenger of Allah! Sometimes I see some litter floating about on the surface. What should I do then?" He (PBUH) replied, "Pour them out." Then the man said: "My thirst is not quenched with one draught." Messenger of Allah (PBUH) said, "Then put away the cup from your mouth (in between three gulps), and take breath."
[At-Tirmidhi].
عن أبى سعيد الخدرى رضى الله عنه أن النبي صلى الله عليه وسلم نهى عن النفخ في الشراب، فقال رجل : القذاة أراها في الإناء؟ فقالب: "أهرقها" قال: إني لا أروى من نفس واحد؟ قال: "فأبن القدح إذاً عن فيك".((رواه الترمذي))
| Reference | : Riyad as-Salihin 764 |
| In-book reference | : Book 2, Hadith 38 |
Sunan Abi Dawud 4511
Narrated AbuSalamah:
A Jewess presented a roasted sheep to the Messenger of Allah (saws) at Khaybar.
He then mentioned the rest of the tradition like that of Jabir (No. 4495). He said: Then Bashir ibn al-Bara' ibn Ma'rur al-Ansari died. He sent someone to call on the Jewess, and said to her (when she came): What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir (No. 4495).
The Messenger of Allah (saws) then ordered regarding her and she was killed. But he (AbuSalamah) did not mention the matter of cupping.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهْدَتْ لَهُ يَهُودِيَّةٌ بِخَيْبَرَ شَاةً مَصْلِيَّةً نَحْوَ حَدِيثِ جَابِرٍ قَالَ فَمَاتَ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ الأَنْصَارِيُّ فَأَرْسَلَ إِلَى الْيَهُودِيَّةِ
" مَا حَمَلَكِ عَلَى الَّذِي صَنَعْتِ " . فَذَكَرَ نَحْوَ حَدِيثِ جَابِرٍ فَأَمَرَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُتِلَتْ وَلَمْ يَذْكُرْ أَمْرَ الْحِجَامَةِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4511 |
| In-book reference | : Book 41, Hadith 18 |
| English translation | : Book 40, Hadith 4496 |
Sahih al-Bukhari 3437
Narrated Hisham:
From Ma`mar as below.
Narrated Abu Huraira:
The Prophet said, "I met Moses on the night of my Ascension to heaven." The Prophet then described him saying, as I think, "He was a tall person with lank hair as if he belonged to the people of the tribe of Shanu's.' The Prophet further said, "I met Jesus." The Prophet described him saying, "He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did." The Prophet further said, "(That night) I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked, and I took the milk and drank it. On that it was said to me, 'You have taken the right path (religion). If you had taken the wine, your (Muslim) nation would have gone astray."
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ،. حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْلَةَ أُسْرِيَ بِهِ لَقِيتُ مُوسَى ـ قَالَ فَنَعَتَهُ ـ فَإِذَا رَجُلٌ ـ حَسِبْتُهُ قَالَ ـ مُضْطَرِبٌ رَجِلُ الرَّأْسِ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ـ قَالَ ـ وَلَقِيتُ عِيسَى ـ فَنَعَتَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ـ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ ـ يَعْنِي الْحَمَّامَ ـ وَرَأَيْتُ إِبْرَاهِيمَ، وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ ـ قَالَ ـ وَأُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا لَبَنٌ وَالآخَرُ فِيهِ خَمْرٌ، فَقِيلَ لِي خُذْ أَيَّهُمَا شِئْتَ. فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ، فَقِيلَ ...
| Reference | : Sahih al-Bukhari 3437 |
| In-book reference | : Book 60, Hadith 108 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 646 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 710
Jabir bin Abdullah narrated:
"The Messenger of Allah went to Makkah in the Year of the Conquest, so he fasted until he reached Kura Al-Ghamim and the people were fasting with him. Then it was said to him: 'The fast has become difficult for the people, and they are watching you to see what you will do.' So after Asr, he called for a cup of water and drank it while the people were looking at him. Some of them broke the fast while some of them continued their fasting. It was conveyed to him that people were still fasting, so he said: "Those are the disobedient.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ وَصَامَ النَّاسُ مَعَهُ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ وَإِنَّ النَّاسَ يَنْظُرُونَ فِيمَا فَعَلْتَ . فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ فَأَفْطَرَ بَعْضُهُمْ وَصَامَ بَعْضُهُمْ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ " أُولَئِكَ الْعُصَاةُ " . قَالَ وَفِي الْبَابِ عَنْ كَعْبِ بْنِ عَاصِمٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّوْمِ فِي السَّفَرِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْفِطْرَ فِي السَّفَرِ أَفْضَلُ حَتَّى رَأَى بَعْضُهُمْ عَلَيْهِ الإِعَادَةَ إِذَا صَامَ فِي السَّفَرِ . وَاخْتَارَ أَحْمَدُ وَإِسْحَاقُ الْفِطْرَ فِي السَّفَرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِنْ وَجَدَ قُوَّةً فَصَامَ فَحَسَنٌ وَهُوَ أَفْضَلُ وَإِنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 710 |
| In-book reference | : Book 8, Hadith 29 |
| English translation | : Vol. 2, Book 3, Hadith 710 |
Al-Adab Al-Mufrad 1097
A'yan al-Khwarizmi said, "We came to Anas ibn Malik while he was
sitting his foyer with anyone else with him. My companion greeted him and
said, 'May I come in?' Anas said, 'Come in. This is a place where no one
asks for permission.' He had food brought to us and we ate. Then a cup
of sweet nabidh was brought and we drank and were full."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَعْيَنُ الْخُوَارِزْمِيُّ قَالَ: أَتَيْنَا أَنَسَ بْنَ مَالِكٍ، وَهُوَ قَاعِدٌ فِي دِهْلِيزِهِ وَلَيْسَ مَعَهُ أَحَدٌ، فَسَلَّمَ عَلَيْهِ صَاحِبِي وَقَالَ: أَدْخُلُ؟ فَقَالَ أَنَسٌ: ادْخُلْ، هَذَا مَكَانٌ لاَ يَسْتَأْذِنُ فِيهِ أَحَدٌ، فَقَرَّبَ إِلَيْنَا طَعَامًا، فَأَكَلْنَا، فَجَاءَ بِعُسِّ نَبِيذٍ حُلْوٍ فَشَرِبَ، وَسَقَانَا.
| Reference | : Al-Adab Al-Mufrad 1097 |
| In-book reference | : Book 43, Hadith 47 |
| English translation | : Book 43, Hadith 1097 |
Sahih Muslim 1316
Bakr b. 'Abdullah al-Muzani said:
While I was sitting along with Ibn 'Abbas (Allah be pleased with him) near the Ka'ba, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with dates)? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn 'Abbas said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due to the fact) that Allah's Apostle (may peace be upon him) came here riding his she-came, and there was sitting behind him Usama. He asked for water, and we gave him a cup full of nabidh and he drank it, and gave the remaining (part) to Usama; and he (the Holy Prophet) said: You have done Food, You have done well. So continue doing like it So we do not like to change what Allah's Messenger (may peace be upon him) had commanded us to do.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، قَالَ كُنْتُ جَالِسًا مَعَ ابْنِ عَبَّاسٍ عِنْدَ الْكَعْبَةِ فَأَتَاهُ أَعْرَابِيٌّ فَقَالَ مَا لِي أَرَى بَنِي عَمِّكُمْ يَسْقُونَ الْعَسَلَ وَاللَّبَنَ وَأَنْتُمْ تَسْقُونَ النَّبِيذَ أَمِنْ حَاجَةٍ بِكُمْ أَمْ مِنْ بُخْلٍ فَقَالَ ابْنُ عَبَّاسٍ الْحَمْدُ لِلَّهِ مَا بِنَا مِنْ حَاجَةٍ وَلاَ بُخْلٍ قَدِمَ النَّبِيُّ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَخَلْفَهُ أُسَامَةُ فَاسْتَسْقَى فَأَتَيْنَاهُ بِإِنَاءٍ مِنْ نَبِيذٍ فَشَرِبَ وَسَقَى فَضْلَهُ أُسَامَةَ وَقَالَ
" أَحْسَنْتُمْ وَأَجْمَلْتُمْ كَذَا فَاصْنَعُوا " . فَلاَ نُرِيدُ تَغْيِيرَ مَا أَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1316 |
| In-book reference | : Book 15, Hadith 383 |
| USC-MSA web (English) reference | : Book 7, Hadith 3018 |
| (deprecated numbering scheme) |
Sahih Muslim 1980 a
Anas b. Malik reported:
I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed:" There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93).
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - أَخْبَرَنَا
ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ سَاقِيَ الْقَوْمِ يَوْمَ حُرِّمَتِ الْخَمْرُ فِي بَيْتِ أَبِي طَلْحَةَ وَمَا
شَرَابُهُمْ إِلاَّ الْفَضِيخُ الْبُسْرُ وَالتَّمْرُ . فَإِذَا مُنَادٍ يُنَادِي فَقَالَ اخْرُجْ فَانْظُرْ فَخَرَجْتُ فَإِذَا
مُنَادٍ يُنَادِي أَلاَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ - قَالَ - فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ فَقَالَ لِي أَبُو طَلْحَةَ
اخْرُجْ فَاهْرِقْهَا . فَهَرَقْتُهَا فَقَالُوا أَوْ قَالَ بَعْضُهُمْ قُتِلَ فُلاَنٌ قُتِلَ فُلاَنٌ وَهِيَ فِي بُطُونِهِمْ
- قَالَ فَلاَ أَدْرِي هُوَ مِنْ حَدِيثِ أَنَسٍ - فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { لَيْسَ عَلَى الَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ}
| Reference | : Sahih Muslim 1980a |
| In-book reference | : Book 36, Hadith 5 |
| USC-MSA web (English) reference | : Book 23, Hadith 4882 |
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Mishkat al-Masabih 2778
Muhayyisa said he asked permission of God's Messenger regarding the hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said, "Feed your watering-camel with it and feed your slaves with it."*
Malik, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
* Ibn Abd al-Barr (Isti'ab, p. 286) says Muhayyisa had a slave called Nafi' Abu Taiba who was a cupper. On p. 654 he says the name of Abu Taiba was Dinar, or Nafi', or Maisara, but God knows best. In this tradition Muhayyisa is told that he may not apply to his private use anything earned by his slave for cupping.
وَعَن محيصة أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُجْرَةِ الْحَجَّامِ فَنَهَاهُ فَلَمْ يَزَلْ يَسْتَأْذِنُهُ حَتَّى قَالَ: «اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ» . رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2778 |
| In-book reference | : Book 11, Hadith 20 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5592
Thauban reported the Prophet as saying, "My pond is like the distance between Aden and 'Amman in al-Balqa'[*]. Its water is whiter than milk and sweeter than honey, and its cups are as numerous as the
stars in the sky. He who takes one drink of it will never thirst thereafter. The first to come down to it will be the poor emigrants, those with dishevelled heads and dirty clothes who do not marry delicate women and do not have doors opened for them ."
*'Amman, capital of the modern state of Jordan, is farther from Aden than Aila mentioned in the corresponding tradition.
Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
عَن ثَوْبَانَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «حَوْضِي مِنْ عَدَنٍ إِلَى عُمَّانَ الْبَلْقَاءِ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَأَكْوَابُهُ عَدَدُ نُجُومِ السَّمَاءِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا أَوَّلُ النَّاسِ وُروداً فقراءُ المهاجرينَ الشُّعثُ رؤوساً الدُّنْسُ ثِيَابًا الَّذِينَ لَا يَنْكِحُونَ الْمُتَنَعِّمَاتِ وَلَا يُفْتَحُ لَهُمُ السُّدَدُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
| Reference | : Mishkat al-Masabih 5592 |
| In-book reference | : Book 28, Hadith 67 |
Sunan an-Nasa'i 279
It was narrated from Shuraih that he asked 'Aishah:
"Can a woman eat with her husband while she is menstruating? She said: 'Yes. The Messenger of Allah (PBUH) would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first, so I would nibble a little from it, then put it down. Then he would take it and nibble from it, and he would put his mouth where mine had been on the bone. Then he would ask for a drink and insist that I take it first before he drank from it. So I would take it and drink from it, then put it down, then he would take it and drink from it, putting his mouth where mine had been on the cup.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ - عَنْ أَبِيهِ، عَنْ شُرَيْحٍ، عَنْ عَائِشَةَ، رضى الله عنها سَأَلْتُهَا هَلْ تَأْكُلُ الْمَرْأَةُ مَعَ زَوْجِهَا وَهِيَ طَامِثٌ قَالَتْ نَعَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُونِي فَآكُلُ مَعَهُ وَأَنَا عَارِكٌ وَكَانَ يَأْخُذُ الْعَرْقَ فُيُقْسِمُ عَلَىَّ فِيهِ فَأَعْتَرِقُ مِنْهُ ثُمَّ أَضَعُهُ فَيَأْخُذُهُ فَيَعْتَرِقُ مِنْهُ وَيَضَعُ فَمَهُ حَيْثُ وَضَعْتُ فَمِي مِنَ الْعَرْقِ وَيَدْعُو بِالشَّرَابِ فَيُقْسِمُ عَلَىَّ فِيهِ قَبْلَ أَنْ يَشْرَبَ مِنْهُ فَآخُذُهُ فَأَشْرَبُ مِنْهُ ثُمَّ أَضَعُهُ فَيَأْخُذُهُ فَيَشْرَبُ مِنْهُ وَيَضَعُ فَمَهُ حَيْثُ وَضَعْتُ فَمِي مِنَ الْقَدَحِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 279 |
| In-book reference | : Book 1, Hadith 280 |
| English translation | : Vol. 1, Book 1, Hadith 280 |
Sunan an-Nasa'i 377
It was narrated from Shuraih that he asked 'Aishah:
"Can a woman eat with her husband while she is menstruating?' She said: 'Yes. The Messenger of Allah (PBUH) would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first, so I would nibble a little from it, then put it down. Then he would take it and nibble from it, and he would put his mouth where mine had been on the bone. Then he would call for a drink and insist that I take it first before he drank from it. So I would take it and drink from it, then put it down, then he would take it and drink from it, putting his mouth where mine had been on the cup.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفٍ، قَالَ أَنْبَأَنَا يَزِيدُ بْنُ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، عَنْ شُرَيْحٍ، أَنَّهُ سَأَلَ عَائِشَةَ هَلْ تَأْكُلُ الْمَرْأَةُ مَعَ زَوْجِهَا وَهِيَ طَامِثٌ قَالَتْ نَعَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُونِي فَآكُلُ مَعَهُ وَأَنَا عَارِكٌ كَانَ يَأْخُذُ الْعَرْقَ فَيُقْسِمُ عَلَىَّ فِيهِ فَأَعْتَرِقُ مِنْهُ ثُمَّ أَضَعُهُ فَيَأْخُذُهُ فَيَعْتَرِقُ مِنْهُ وَيَضَعُ فَمَهُ حَيْثُ وَضَعْتُ فَمِي مِنَ الْعَرْقِ وَيَدْعُو بِالشَّرَابِ فَيُقْسِمُ عَلَىَّ فِيهِ مِنْ قَبْلِ أَنْ يَشْرَبَ مِنْهُ فَآخُذُهُ فَأَشْرَبُ مِنْهُ ثُمَّ أَضَعُهُ فَيَأْخُذُهُ فَيَشْرَبُ مِنْهُ وَيَضَعُ فَمَهُ حَيْثُ وَضَعْتُ فَمِي مِنَ الْقَدَحِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 377 |
| In-book reference | : Book 3, Hadith 29 |
| English translation | : Vol. 1, Book 3, Hadith 377 |
Jabir (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) left for Makkah during the year of the conquest (of Makkah) in Ramadan and he and the people with him fasted until he reached the valley of Kura Al-Ghamim. He then called for a cup of water, which he elevated so that the people could see it, and then he drank. After-wards, he was told that some people had continued to fast, and he then said, "Those are the disobedient ones! Those are the disobedient ones!”
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -خَرَجَ عَامَ اَلْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ, فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ, فَصَامَ اَلنَّاسُ, ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ, حَتَّى نَظَرَ اَلنَّاسُ إِلَيْهِ, ثُمَّ شَرِبَ, فَقِيلَ لَهُ بَعْدَ ذَلِكَ: إِنَّ بَعْضَ اَلنَّاسِ قَدْ صَامَ. قَالَ:
"أُولَئِكَ اَلْعُصَاةُ, أُولَئِكَ اَلْعُصَاةُ" } 1 .
| Sunnah.com reference | : Book 5, Hadith 23 |
| English translation | : Book 5, Hadith 693 |
| Arabic reference | : Book 5, Hadith 672 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 86
It was narrated from ʿĀ’ishah that when the Prophet ﷺ went to bed every night, he would hold his hands together and blow into them, and recite into them (by cupping his hands together) the last three chapters of the Qur'ān. Then he would wipe them over whatever he could of his body, starting with his head and face and the front of his body, and he would do that three times.
Reference:
Sahih al-Bukhari 5017.
عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا (قُلْ هُوَ اللَّهُ أَحَدٌ) وَ(قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) وَ(قُلْ أَعُوذُ بِرَبِّ النَّاسِ( ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ.
Jami` at-Tirmidhi 1277
Narrated Ibn Muhayyisah of Banu Harithah:
From his father, that he sought permission from the Prophet (saws) to take the wages for cupping and he (saws) forbade him from it. He continued asking him and seeking his permission until he said: "Use it to give fodder to your water-carrying camels, and to feed your slaves."
[He said:] There are narrations on this topic from Rafi' bin Khadij, Abu Juhaifah, Jabir, and As-Sa'ib bin Yazid.
[Abu 'Eisa said:] The Hadith of Muhayyisah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. Ahmad said: "If I am asked for something by cupper then I deny him, acting upon this Hadith."
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ مُحَيِّصَةَ، أَخِي بَنِي حَارِثَةَ عَنْ أَبِيهِ، أَنَّهُ اسْتَأْذَنَ النَّبِيَّ صلى الله عليه وسلم فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى قَالَ
" اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ " . قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ وَأَبِي جُحَيْفَةَ وَجَابِرٍ وَالسَّائِبِ بْنِ يَزِيدَ . قَالَ أَبُو عِيسَى حَدِيثُ مُحَيِّصَةَ حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . وَقَالَ أَحْمَدُ إِنْ سَأَلَنِي حَجَّامٌ نَهَيْتُهُ وَآخُذُ بِهَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1277 |
| In-book reference | : Book 14, Hadith 79 |
| English translation | : Vol. 1, Book 12, Hadith 1277 |
Mishkat al-Masabih 4273
Anas told that a domestic sheep was milked for God’s messenger and its milk was mixed with water from a well in Anas’s house. God’s messenger was then given a cup and drank, Abu Bakr being on his left and a nomadic Arab on his right. ‘Umar asked God’s messenger to give it to Abu Bakr, but he gave it to the nomadic Arab who was on his right saying, “He who is on the right, then he who is on his right.” A version has, “Those on the right, then those on their right; go to the right.”*
*This tradition indicates that people should band a drink to the one on their right irrespective of the relative importance of the people present. The tradition immediately following brings this out clearly.
(Bukhari and Muslim.)
وَعَن أنسٍ قَالَ: حُلِبَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَاةٌ دَاجِنٌ وَشِيبَ لَبَنُهَا بِمَاءٍ مِنَ الْبِئْرِ الَّتِي فِي دَارِ أَنَسٍ فَأُعْطِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَدَحَ فَشَرِبَ وَعَلَى يَسَارِهِ أَبُو بَكْرٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ فَقَالَ عُمَرُ: أَعْطِ أَبَا بَكْرٍ يَا رَسُولَ اللَّهِ فَأَعْطَى الْأَعْرَابِيَّ الَّذِي عَنْ يَمِينِهِ ثُمَّ قَالَ: " الْأَيْمَنُ فَالْأَيْمَنُ وَفِي رِوَايَةٍ: «الْأَيْمَنُونَ الْأَيْمَنُونَ أَلاَ فيَمِّنوا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4273 |
| In-book reference | : Book 21, Hadith 109 |
Sunan Abi Dawud 4514
Narrated 'Abd al-Rahman b. 'Abd Allah b. Ka'b b. Malik :
On the authority of his mother than Umm Mubashshir said (Abu Sa'id b. al-A'rabi said: So he said it on the authority of his mother ; what is correct is: on the authority of his father, instead of his mother): I entered upon the Prophet (saws). He then mentioned the tradition of Makhlad b. Khalid in a way similar to the tradition of Jabir. The narrator said: Then Bishr b. al-Bara' b. Ma'rur died. So he (the Prophet) sent for the Jewess and said: What did motivate you for your work you have done ? He (the narrator) then mentioned the rest of the tradition like the tradition of Jabir. The Messenger of Allah (saws) ordered regarding her and she was killed. He (the narrator in this version) did not mention cupping.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا رَبَاحٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أُمِّهِ، أَنَّ أُمَّ مُبَشِّرٍ، - قَالَ أَبُو سَعِيدِ بْنُ الأَعْرَابِيِّ كَذَا قَالَ عَنْ أُمِّهِ، وَالصَّوَابُ، عَنْ أَبِيهِ، عَنْ أُمِّ مُبَشِّرٍ، - دَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ مَعْنَى حَدِيثِ مَخْلَدِ بْنِ خَالِدٍ نَحْوَ حَدِيثِ جَابِرٍ قَالَ فَمَاتَ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ فَأَرْسَلَ إِلَى الْيَهُودِيَّةِ فَقَالَ
" مَا حَمَلَكِ عَلَى الَّذِي صَنَعْتِ " . فَذَكَرَ نَحْوَ حَدِيثِ جَابِرٍ فَأَمَرَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُتِلَتْ وَلَمْ يَذْكُرِ الْحِجَامَةَ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4514 |
| In-book reference | : Book 41, Hadith 21 |
| English translation | : Book 40, Hadith 4500 |
Sahih Muslim 194 b
It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread, soup and meat. He took part of the foreleg which he liked most. He sliced (with his teeth) a slice (out of that) and said:
I would be the leader of mankind on the Day of Resurrection. He then sliced (that meat) for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him (about this assertion) he said: Why don't you say: How would that be? They said: How would be it, Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayyan, on the authority of Abu Zur'a, and in the story of Ibrahim, this addition was made. He said and made mention of his words with regard to the star: This is my Lord. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He (the Holy Prophet) said: By Him in Whose Hand is the life of Muhammad, the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it (whether Mecca and Hajar or Hajar and Mecca).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وُضِعَتْ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَصْعَةٌ مِنْ ثَرِيدٍ وَلَحْمٍ فَتَنَاوَلَ الذِّرَاعَ وَكَانَتْ أَحَبَّ الشَّاةِ إِلَيْهِ فَنَهَسَ نَهْسَةً فَقَالَ " أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ " . ثُمَّ نَهَسَ أُخْرَى فَقَالَ " أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ " . فَلَمَّا رَأَى أَصْحَابَهُ لاَ يَسْأَلُونَهُ قَالَ " أَلاَ تَقُولُونَ كَيْفَهْ " . قَالُوا كَيْفَهْ يَا رَسُولَ اللَّهِ قَالَ " يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ " . وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ أَبِي حَيَّانَ عَنْ أَبِي زُرْعَةَ وَزَادَ فِي قِصَّةِ إِبْرَاهِيمَ فَقَالَ وَذَكَرَ قَوْلَهُ فِي الْكَوْكَبِ هَذَا رَبِّي . وَقَوْلَهُ لآلِهَتِهِمْ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا . وَقَوْلَهُ إِنِّي سَقِيمٌ . قَالَ " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ إِلَى عِضَادَتَىِ الْبَابِ لَكَمَا بَيْنَ مَكَّةَ وَهَجَرٍ أَوْ هَجَرٍ وَمَكَّةَ " . قَالَ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَ .
| Reference | : Sahih Muslim 194b |
| In-book reference | : Book 1, Hadith 387 |
| USC-MSA web (English) reference | : Book 1, Hadith 379 |
| (deprecated numbering scheme) |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Ayyub ibn Habib, the mawla of Sad ibn Abi Waqqas that Abu'l-Muthanna al-Juhani said, "I was with Marwan ibn al-Hakam and Abu Said al-Khudri came to him. Marwan ibn al- Hakam said to him, 'Have you heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade blowing into drinks?' Abu Said said to him, 'Yes.' A man said to him, 'Messenger of Allah, I am not quenched from one breath.' The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Remove the cup from your mouth and then breathe.' He said, 'Sometimes I see something floating in it?' He said, 'Then pour it out.'"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ حَبِيبٍ، مَوْلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِي الْمُثَنَّى الْجُهَنِيِّ، أَنَّهُ قَالَ كُنْتُ عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ فَدَخَلَ عَلَيْهِ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ لَهُ مَرْوَانُ بْنُ الْحَكَمِ أَسَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ فَقَالَ لَهُ أَبُو سَعِيدٍ نَعَمْ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَرْوَى مِنْ نَفَسٍ وَاحِدٍ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَأَبِنِ الْقَدَحَ عَنْ فِيكَ ثُمَّ تَنَفَّسْ " . قَالَ فَإِنِّي أَرَى الْقَذَاةَ فِيهِ . قَالَ " فَأَهْرِقْهَا " .
| USC-MSA web (English) reference | : Book 49, Hadith 12 |
| Arabic reference | : Book 49, Hadith 1685 |
Sunan Abi Dawud 5040
Narrated Tikhfat al-Ghifari:
Ya'ish ibn Tikhfat al-Ghifari said: My father was one of the people in the Suffah.
The Messenger of Allah (saws) said: Come with us to the house of Aisha. So we went and he said: Give us food, Aisha. She brought hashishah and we ate. He then said: Give us food, Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink, Aisha. So she brought a bowl of milk, and we drank. Again he said: Give us something to drink, Aisha. She then brought a small cup and we drank. He then said: If you wish, you may spend the night (here), or if you wish, you may go to the mosque.
He said: While I was lying on my stomach because of pain in the lung, a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah (saws).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَحَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ يَعِيشَ بْنِ طِخْفَةَ بْنِ قَيْسٍ الْغِفَارِيِّ، قَالَ كَانَ أَبِي مِنْ أَصْحَابِ الصُّفَّةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْطَلِقُوا بِنَا إِلَى بَيْتِ عَائِشَةَ " . فَانْطَلَقْنَا فَقَالَ " يَا عَائِشَةُ أَطْعِمِينَا " . فَجَاءَتْ بِحَشِيشَةٍ فَأَكَلْنَا ثُمَّ قَالَ " يَا عَائِشَةُ أَطْعِمِينَا " . فَجَاءَتْ بِحَيْسَةٍ مِثْلِ الْقَطَاةِ فَأَكَلْنَا ثُمَّ قَالَ " يَا عَائِشَةُ اسْقِينَا " . فَجَاءَتْ بِعُسٍّ مِنْ لَبَنٍ فَشَرِبْنَا ثُمَّ قَالَ " يَا عَائِشَةُ اسْقِينَا " . فَجَاءَتْ بِقَدَحٍ صَغِيرٍ فَشَرِبْنَا ثُمَّ قَالَ " إِنْ شِئْتُمْ بِتُّمْ وَإِنْ شِئْتُمُ انْطَلَقْتُمْ إِلَى الْمَسْجِدِ " . قَالَ فَبَيْنَمَا أَنَا مُضْطَجِعٌ فِي الْمَسْجِدِ مِنَ السَّحَرِ عَلَى بَطْنِي إِذَا رَجُلٌ يُحَرِّكُنِي بِرِجْلِهِ فَقَالَ " إِنَّ هَذِهِ ضِجْعَةٌ يُبْغِضُهَا اللَّهُ " . قَالَ فَنَظَرْتُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5040 |
| In-book reference | : Book 43, Hadith 268 |
| English translation | : Book 42, Hadith 5022 |
Sunan Ibn Majah 3431
It was
narrated from ‘Asim bin Muhammad bin Zaid bin ‘Abdullah, from
his
father, that his grandfather said:
“The Messenger of Allah (saw)
forbade us to drink while (lying) on our bellies, lapping up water,
and he forbade us to drink from one hand only. He said: ‘None of
you
should lap up water as a dog does, and he should not drink water
from
one hand as the people with whom Allah is angry do, and he
should not
drink from a vessel at night without stirring it first,
unless the
vessel was covered. Whoever drinks from his hand when he
is able to
drink from a vessel, with the intention of humility, Allah
will record
good deeds equivalent to the number of fingers for him.
It (i.e., the
hand) is the vessel of ‘Eisa bin Maryam, (as) when he
threw away the
cup and said: ‘Ugh! That belongs to this world.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ مُسْلِمِ بْنِ عَبْدِ اللَّهِ، عَنْ زِيَادِ بْنِ عَبْدِ اللَّهِ، عَنْ عَاصِمِ بْنِ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ نَهَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نَشْرَبَ عَلَى بُطُونِنَا وَهُوَ الْكَرْعُ وَنَهَانَا أَنْ نَغْتَرِفَ بِالْيَدِ الْوَاحِدَةِ وَقَالَ
" لاَ يَلَغْ أَحَدُكُمْ كَمَا يَلَغُ الْكَلْبُ وَلاَ يَشْرَبْ بِالْيَدِ الْوَاحِدَةِ كَمَا يَشْرَبُ الْقَوْمُ الَّذِينَ سَخِطَ اللَّهُ عَلَيْهِمْ وَلاَ يَشْرَبْ بِاللَّيْلِ مِنْ إِنَاءٍ حَتَّى يُحَرِّكَهُ إِلاَّ أَنْ يَكُونَ إِنَاءً مُخَمَّرًا وَمَنْ شَرِبَ بِيَدِهِ وَهُوَ يَقْدِرُ عَلَى إِنَاءٍ يُرِيدُ التَّوَاضُعَ كَتَبَ اللَّهُ لَهُ بِعَدَدِ أَصَابِعِهِ حَسَنَاتٍ وَهُوَ إِنَاءُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِمَا السَّلاَمُ إِذْ طَرَحَ الْقَدَحَ فَقَالَ أُفٍّ هَذَا مَعَ الدُّنْيَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3431 |
| In-book reference | : Book 30, Hadith 61 |
| English translation | : Vol. 4, Book 30, Hadith 3431 |
Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani said that an old man from Suq al-Buram in Kufa had related to him that Kab ibn Ujra said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said, 'Shave your hair and fast three days or feed six poor people.' The Messenger of Allah, may Allah bless him and grant him peace, was aware that I did not have anything with me to sacrifice.'"
Malik said, concerning paying compensation (fidya) for the relief of physical discomfort, "The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends (kaffara) is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes, regardless of whether he has to sacrifice an animal or fast or give sadaqa -- in Makka or in any other town."
Malik said, "It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram, unless he is suffering from an ailment of the head, in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails, or to kill his lice, or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment, he must give away the quantity of food that he can scoop up with both hands. "
Malik said,"Anyone who, while in ihram, plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses, regardless of whether it is in forgetfulness or in ignorance, owes compensation in all these instances, and he must not shave the place of the cupping glasses. Someone, who, out of ignorance, shaves his head before he stones the jamra. must also pay compensation."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَطَاءِ بْنِ عَبْدِ اللَّهِ الْخُرَاسَانِيِّ، أَنَّهُ قَالَ حَدَّثَنِي شَيْخٌ، بِسُوقِ الْبُرَمِ بِالْكُوفَةِ عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّهُ قَالَ جَاءَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَنْفُخُ تَحْتَ قِدْرٍ لأَصْحَابِي وَقَدِ امْتَلأَ رَأْسِي وَلِحْيَتِي قَمْلاً فَأَخَذَ بِجَبْهَتِي ثُمَّ قَالَ
" احْلِقْ هَذَا الشَّعَرَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ " . وَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِمَ أَنَّهُ لَيْسَ عِنْدِي مَا أَنْسُكُ بِهِ .
| USC-MSA web (English) reference | : Book 20, Hadith 248 |
| Arabic reference | : Book 20, Hadith 945 |
Mishkat al-Masabih 5869
Al-Bara' b. `Azib quoted his father as saying he had asked Abd Bakr how the two of them had acted when he travelled by night with God's messenger, to which he replied:
We travelled all night and the following day till the midday sun offered little shade, the road being empty with no one passing on it. Seeing a tall, shady rock protected from the sun's rays we alighted beside it, and when I had smoothed a place with my hands for him to sleep and spread a skin garment over him, I said, "Sleep, messenger of God, and I shall keep watch around you." He went to sleep, and when I went out to keep watch around him, I saw a shepherd approaching. I asked if his sheep had any milk and he replied that they had, so I asked if he would draw some milk and he agreed, and drew a cupful into a wooden cup. I had a small skin vessel I carried for the Prophet from which he took water both for drinking and for performing ablution, so I went to the Prophet, but as I did not like to waken him, I waited for him till he awoke. I then poured some water on the milk till the bottom of it was cooled, and said, "Drink, messenger of God." When he had drunk an amount which made me feel pleased, he said, "Is it not time to be moving?" and I agreed that it was; so, we moved on after the sun had passed the meridian. Suraqa b. Malik had followed us up and I said, "We have been overtaken, messenger of God." He replied, "Do not grieve; God is with us." The Prophet then prayed that he might be hindered and his horse sank with him up to its belly in hard ground. He said, "I see that you two have prayed that I might be hindered; now pray for me, for God is on your side, that I may turn away the search from you." The Prophet prayed for him, and when he got free, he began to say whenever he met anyone, "You have been saved trouble, for there is no one here; and he met no one without turning him back.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ عَنْ أَبِيهِ أَنَّهُ قَالَ لِأَبِي بَكْرٍ: يَا أَبَا بَكْرٍ حَدِّثْنِي كَيْفَ صَنَعْتُمَا حِينَ سَرَيْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: أَسْرَيْنَا لَيْلَتَنَا وَمِنَ الْغَدِ حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ وَخَلَا الطَّرِيقُ لَا يَمُرُّ فِيهِ أَحَدٌ فَرُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ لَهَا ظِلٌّ لَمْ يَأْتِ عَلَيْهَا الشَّمْسُ فَنَزَلْنَا عِنْدَهَا وَسَوَّيْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَانًا بِيَدَيَّ يَنَامُ عَلَيْهِ وَبَسَطْتُ عَلَيْهِ فَرْوَةً وَقُلْتُ نَمْ يَا رسولَ الله وَأَنَا أَنْفُضُ مَا حَوْلَكَ فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ فَإِذَا أَنَا بِرَاعٍ مُقْبِلٍ قُلْتُ: أَفِي غنمكَ لبنٌ؟ قَالَ: نعم قلتُ: أفتحلبُ؟ قَالَ: نَعَمْ. فَأَخَذَ شَاةً فَحَلَبَ فِي قَعْبٍ كُثْبَةً مِنْ لَبَنٍ وَمَعِي إِدَاوَةٌ حَمَلْتُهَا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْتَوَى فِيهَا يَشْرَبُ وَيَتَوَضَّأُ فَأَتَيْتُ الْنَبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَرِهْتُ أَنْ أُوقِظَهُ فَوَافَقْتُهُ حَتَّى اسْتَيْقَظَ فَصَبَبْتُ مِنَ الْمَاءِ عَلَى اللَّبَنِ حَتَّى بَرَدَ أَسْفَلُهُ فَقُلْتُ: اشْرَبْ يَا رَسُولَ اللَّهِ فَشَرِبَ حَتَّى رضيت ثمَّ قَالَ: «ألم يَأن الرحيل؟» قلتُ: بَلى قَالَ: فارتحلنا بعد مَا مَالَتِ الشَّمْسُ وَاتَّبَعَنَا سُرَاقَةُ بْنُ مَالِكٍ فَقُلْتُ: أُتِينَا يَا رَسُولَ اللَّهِ فَقَالَ: «لَا تَحْزَنْ إِنَّ اللَّهَ ...
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5869 |
| In-book reference | : Book 29, Hadith 127 |
Sahih Muslim 681
Abu Qatida reported:
The Messenger of Allah (way peace be upon him) addressed us and said: You would travel In the evening and the might till (God willing) you would come in the morning to a place of water. So the people travelled (self absorbed) without paying any heed to one another, and the Messenger of Allah (may peace be upon him) also travelled till It was midnight. I was by his side. The Messenger of Allah (may peace be upon him) began to doze and leaned (to one side) of his camel. I came to him and I lent him support without awaking him till he sat poised on his ride. He went on travelling till a major part of the night was over and (he again) leaned (to one side) of his camel. I supported him without awaking him till he sat" bed on his ride. and then travelled till it was near dawn. He (again) leaned which was far more inclined than the two earlier leanings and he was about to fall down. So I came to him and supported him and he lifted his head and said; Who is this? I said: it is Abu Qatida. He (the Holy Prophet again) said: Since how long have you been travelling along with me like this? I said: I have been travelling in this very state since the night. He said: May Allah protect you, as you have protected His Apostle (from falling down), and again said: Do you see that we are hidden from the people? - and again said: Do you see anyone? I said: Here is a rider. I again said: Here Is another rider till we gathered together and we were seven riders. The Messenger of Allah (may peace be upon him) stepped aside of the highway and placed his head (for sleep and said): Guard for us our prayers. The Messenger of Allah (may peace be upon him) was the first to wake up and the rays of the sun were falling on his back. We got up startled He (the Holy Prophet) said: Ride on So we rode on till the sun had (sufficiently) risen. He then came down from his camel and called for a jug of water which I had with me. There was a little water in that. He performed ablution with that which was less thorough as compared with his usual ablutions and some water of that had been left. He (the Holy Prophet) said to Abu Qatida: Keep a watch over your jug of water; it would have (a miraculous) condition about it. Then Bilal summoned (people) to prayer and then the Messenger of Allah (may peace be upon him) observed two rak'ahs and then said the morning prayer as he said every day. The Messenger of Allah (may peace be upon him) (then) rode on and we rode along with him and some of us whispered to the others saying: How would there be compensation for omission in our prayers? Upon this he (the Apostle of Allah) said: Is there not in me (my life) a model for you? There is no omission in sleeping. The (cognizable) emission is that one should not say prayer (intentionally) till the time of the other prayer comes. So he who did like it (omitted prayer in sleep or due to other unavoidable circumstances) should say prayer when he becomes aware of it and on the next day he should observe it at its prescribed time.
He (the Holy Prophet) said: What do you think the people would have done (at this hour)? They would have in the morning found their Apostle missing from amongst them and then Abu Bakr and 'Umar would have told them that the Messenger of Allah (may peace be upon him) must be behind you, he cannot leave you behind (him), but the people said: The Messenger of Allah (may peace be upon him) is ahead of you. So if you had obeyed Abu Bakr and Umar, you would have gone on the right path. So we proceeded on till we came up to the people (from whom we had lagged behind) and the day had considerably risen and everything became hot, and they (the Companions of the Holy Prophet) said: Messenger of Allah, we are dying of thirst. Upon this he (the Holy Prophet) remarked: There is no destruction for you. And again said: Bring that small cup of mine and he then asked for the jug of water to be brought to him. The Messenger of Allah (may peace be upon him) began to pour water (in that small cup) and Abu Qatida gave them to drink. And when the people saw that there was (a little) water in the jug, they fell upon it. Upon this the Messenger of Allah (may peace be upon him) said: Behave well; the water (is enough) to satiate all of you. Then they (the Companions) began to receive (their share of) water with calmness (without showing any anxiety) and the Messenger of Allah (may peace be upon him) began to fill (the cap), and I began to serve them till no one was left except me and the Messenger of Allah (may peace be upon him). He then filled (the cup) with water and said to me: Drink it. I said: Messenger of Allah, I would not drink till you drink. Upon this he said: The server of the people Is the last among them to drink. So I drank and the Messenger of Allah (may peace be upon him) also drank and the people came to the place of water quite happy and satiated. 'Abdullah b. Rabah said: I am going to narrate this hadith in the great mosque, when 'Imran b. Husain said: See, O young man, how will you narrate for I was also one of the riders on that night? I said: So you must be knowing this hadith well. He said: Who are you? I said: I am one of the Ansar. Upon this he said: You narrate, for you know your hadith better. I, therefore, narrated it to the people. 'Imran said: I was also present that night, but I know not anyone else who learnt it so well as you have learnt.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنَّكُمْ تَسِيرُونَ عَشِيَّتَكُمْ وَلَيْلَتَكُمْ وَتَأْتُونَ الْمَاءَ إِنْ شَاءَ اللَّهُ غَدًا " . فَانْطَلَقَ النَّاسُ لاَ يَلْوِي أَحَدٌ عَلَى أَحَدٍ - قَالَ أَبُو قَتَادَةَ - فَبَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَسِيرُ حَتَّى ابْهَارَّ اللَّيْلُ وَأَنَا إِلَى جَنْبِهِ - قَالَ - فَنَعَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَالَ عَنْ رَاحِلَتِهِ فَأَتَيْتُهُ فَدَعَمْتُهُ مِنْ غَيْرِ أَنْ أُوقِظَهُ حَتَّى اعْتَدَلَ عَلَى رَاحِلَتِهِ - قَالَ - ثُمَّ سَارَ حَتَّى تَهَوَّرَ اللَّيْلُ مَالَ عَنْ رَاحِلَتِهِ - قَالَ - فَدَعَمْتُهُ مِنْ غَيْرِ أَنْ أُوقِظَهُ حَتَّى اعْتَدَلَ عَلَى رَاحِلَتِهِ - قَالَ - ثُمَّ سَارَ حَتَّى إِذَا كَانَ مِنْ آخِرِ السَّحَرِ مَالَ مَيْلَةً هِيَ أَشَدُّ مِنَ الْمَيْلَتَيْنِ الأُولَيَيْنِ حَتَّى كَادَ يَنْجَفِلُ فَأَتَيْتُهُ فَدَعَمْتُهُ فَرَفَعَ رَأْسَهُ فَقَالَ " مَنْ هَذَا " . قُلْتُ أَبُو قَتَادَةَ . قَالَ " مَتَى كَانَ هَذَا مَسِيرَكَ مِنِّي " . قُلْتُ مَا زَالَ هَذَا مَسِيرِي مُنْذُ اللَّيْلَةِ . قَالَ " حَفِظَكَ اللَّهُ بِمَا حَفِظْتَ بِهِ نَبِيَّهُ " . ثُمَّ قَالَ " هَلْ تَرَانَا نَخْفَى عَلَى النَّاسِ " . ثُمَّ قَالَ " ...
| Reference | : Sahih Muslim 681 |
| In-book reference | : Book 5, Hadith 395 |
| USC-MSA web (English) reference | : Book 4, Hadith 1450 |
| (deprecated numbering scheme) |
Sahih Muslim 2927 c
Abu Sa`id al-Khudri reported:
We came back after having performed Pilgrimage or `Umra and lbn Sa'id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa`id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands or to take it from his hand and he said: Abu Sa`id, I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa`id he who is ignorant of the saying of Allah's Messenger (may peace be upon him) (he is to be pardoned), but O people of Ansar, is this hadith of Allah's Messenger (may peace be upon him) concealed from you whereas you have the best knowledge of the hadith of Allah's Messenger (may peace be upon him) amongst people? Did Allah's Messenger (may peace be upon him) not say that he (Dajjal) would be a non believer whereas I am a believer? Did Allah's Messenger (may peace be upon him) not say he would be barren and no child would be born to him, whereas I have left my children in Medina? Did Allah's Messenger (may peace upon him) not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Sa`id said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ، أَخْبَرَنِي الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ،
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجْنَا حُجَّاجًا أَوْ عُمَّارًا وَمَعَنَا ابْنُ صَائِدٍ - قَالَ - فَنَزَلْنَا
مَنْزِلاً فَتَفَرَّقَ النَّاسُ وَبَقِيتُ أَنَا وَهُوَ فَاسْتَوْحَشْتُ مِنْهُ وَحْشَةً شَدِيدَةً مِمَّا يُقَالُ عَلَيْهِ -
قَالَ - وَجَاءَ بِمَتَاعِهِ فَوَضَعَهُ مَعَ مَتَاعِي . فَقُلْتُ إِنَّ الْحَرَّ شَدِيدٌ فَلَوْ وَضَعْتَهُ تَحْتَ تِلْكَ
الشَّجَرَةِ - قَالَ - فَفَعَلَ - قَالَ - فَرُفِعَتْ لَنَا غَنَمٌ فَانْطَلَقَ فَجَاءَ بِعُسٍّ فَقَالَ اشْرَبْ
أَبَا سَعِيدٍ . فَقُلْتُ إِنَّ الْحَرَّ شَدِيدٌ وَاللَّبَنُ حَارٌّ . مَا بِي إِلاَّ أَنِّي أَكْرَهُ أَنْ أَشْرَبَ عَنْ يَدِهِ
- أَوْ قَالَ آخُذَ عَنْ يَدِهِ - فَقَالَ أَبَا سَعِيدٍ لَقَدْ هَمَمْتُ أَنْ آخُذَ حَبْلاً فَأُعَلِّقَهُ بِشَجَرَةٍ ثُمَّ
أَخْتَنِقَ مِمَّا يَقُولُ لِيَ النَّاسُ يَا أَبَا سَعِيدٍ مَنْ خَفِيَ عَلَيْهِ حَدِيثُ رَسُولِ اللَّهِ صلى الله عليه
وسلم مَا خَفِيَ عَلَيْكُمْ مَعْشَرَ الأَنْصَارِ أَلَسْتَ مِنْ أَعْلَمِ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صلى الله
عليه وسلم أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ كَافِرٌ " . وَأَنَا مُسْلِمٌ
أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ عَقِيمٌ لاَ يُولَدُ لَهُ " . وَقَدْ تَرَكْتُ
وَلَدِي بِالْمَدِينَةِ أَوَ لَيْسَ قَدْ قَالَ ...
| Reference | : Sahih Muslim 2927c |
| In-book reference | : Book 54, Hadith 114 |
| USC-MSA web (English) reference | : Book 41, Hadith 6996 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2444
Al-'Abbas narrated from Abu Sallam Al-Habashi who said:
"'Umar bin 'Abdul-'Aziz summoned me so I got a ride on a mule." [He said:] "When he entered upon him, he said: 'O Commander of the Believers! My riding mule was troublesome for me.' So he said: 'O Abu Sallam!I did not want to trouble you, but a Hadith which you narrated-from Thawban, from the Prophet (s.a.w) about the Hawd-was conveyed to me,and I wanted you to narrate it directly to me."'Abu Sallam said: "Thawban narrated to me from The Messenger of Allah (s.a.w) who said 'My Hawd (is as large as) from 'Adan to 'Amman of Al-Balqa', its water is whiter than milk and sweeter than honey. Its cups are as numerous as the stars, whoever drinks one drink from it, he will never be thirsty after that again. The first people to arrive at it are the poor among the Muhajirin with disheveled heads, dirty clothes, those whom the women of favor would not marry, nor would the doors be open for them.' 'Umar said: 'But I have married a women of favor and the doors are open for me. I married Fatimah bint 'Abdul-Malik. I shall certainly not wash my head until it is disheveled, nor wash my garment which touches my body until it becomes dirty."
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ، عَنِ الْعَبَّاسِ، عَنْ أَبِي سَلاَّمٍ الْحَبَشِيِّ، قَالَ بَعَثَ إِلَىَّ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَحُمِلْتُ عَلَى الْبَرِيدِ . قَالَ فَلَمَّا دَخَلَ عَلَيْهِ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ لَقَدْ شَقَّ عَلَى مَرْكَبِي الْبَرِيدُ . فَقَالَ يَا أَبَا سَلاَّمٍ مَا أَرَدْتُ أَنْ أَشُقَّ عَلَيْكَ وَلَكِنْ بَلَغَنِي عَنْكَ حَدِيثٌ تُحَدِّثُهُ عَنْ ثَوْبَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْحَوْضِ فَأَحْبَبْتُ أَنْ تُشَافِهَنِي بِهِ . قَالَ أَبُو سَلاَّمٍ حَدَّثَنِي ثَوْبَانُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" حَوْضِي مِنْ عَدَنَ إِلَى عَمَّانَ الْبَلْقَاءِ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَأَكَاوِيبُهُ عَدَدُ نُجُومِ السَّمَاءِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا أَوَّلُ النَّاسِ وُرُودًا عَلَيْهِ فُقَرَاءُ الْمُهَاجِرِينَ الشُّعْثُ رُءُوسًا الدُّنْسُ ثِيَابًا الَّذِينَ لاَ يَنْكِحُونَ الْمُتَنَعِّمَاتِ وَلاَ تُفْتَحُ لَهُمُ السُّدَدُ " . قَالَ عُمَرُ لَكِنِّي نَكَحْتُ الْمُتَنَعِّمَاتِ وَفُتِحَ لِيَ السُّدَدُ وَنَكَحْتُ فَاطِمَةَ بِنْتَ عَبْدِ الْمَلِكِ لاَ جَرَمَ أَنِّي لاَ أَغْسِلُ رَأْسِي حَتَّى يَشْعَثَ وَلاَ أَغْسِلُ ثَوْبِي الَّذِي يَلِي جَسَدِي حَتَّى يَتَّسِخَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2444 |
| In-book reference | : Book 37, Hadith 30 |
| English translation | : Vol. 4, Book 11, Hadith 2444 |
Sunan Ibn Majah 4303
It was
narrated that Abu Sallam Al-Habashi said:
“Umar bin
‘Abdul-‘Aziz
sent for me and I came to him upon the riding animal
prepared for
swift mail delivery. When I came to him, he said: ‘We
have caused
you some trouble O Abu Sallam.’ He said: ‘Yes, by Allah, O
Commander of the Believers!’ He said: ‘By Allah, we did not want
to
cause you any hardship, but there is a Hadith which I have heard
that
you narrate from Thawban, the freed slave of the Messenger of
Allah
(saw), concerning the Cistern, and I wanted to hear it directly
from
you.’ He said: “I said: ‘Thawban, the freed slave of the
Messenger of
Allah (saw), told me that the Messenger of Allah (saw)
said: “My
Cistern is (wider than) the distance between Ailah and
‘Aden. It is
whiter than milk and sweeter than honey, and its cups
are as many as
the stars in the sky. Whoever drinks from it will
never feel thirst
again. The first ones who come to drink from it
will be the poor
Muhajirin, with dirty clothes and disheveled hair,
who do not marry
refined women and for whom no doors are opened.”
‘Umar wept until his
beard became wet, then he said: ‘But I have
married refined women and
doors have been opened for me. Certainly I
will not wash the clothes
that are on my body until they become dirt,
and I will not comb my
hair until it becomes disheveled.’”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مُهَاجِرٍ، حَدَّثَنِي الْعَبَّاسُ بْنُ سَالِمٍ الدِّمَشْقِيُّ، نُبِّئْتُ عَنْ أَبِي سَلاَّمٍ الْحَبَشِيِّ، قَالَ بَعَثَ إِلَىَّ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَأَتَيْتُهُ عَلَى بَرِيدٍ فَلَمَّا قَدِمْتُ عَلَيْهِ قَالَ لَقَدْ شَقَقْنَا عَلَيْكَ يَا أَبَا سَلاَّمٍ فِي مَرْكَبِكَ . قَالَ أَجَلْ وَاللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ . قَالَ وَاللَّهِ مَا أَرَدْتُ الْمَشَقَّةَ عَلَيْكَ وَلَكِنْ حَدِيثٌ بَلَغَنِي أَنَّكَ تُحَدِّثُ بِهِ عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الْحَوْضِ فَأَحْبَبْتُ أَنْ تُشَافِهَنِي بِهِ . قَالَ فَقُلْتُ حَدَّثَنِي ثَوْبَانُ مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ حَوْضِي مَا بَيْنَ عَدَنَ إِلَى أَيْلَةَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ أَوَانِيهِ كَعَدَدِ نُجُومِ السَّمَاءِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا وَأَوَّلُ مَنْ يَرِدُهُ عَلَىَّ فُقَرَاءُ الْمُهَاجِرِينَ الدُّنْسُ ثِيَابًا وَالشُّعْثُ رُءُوسًا الَّذِينَ لاَ يَنْكِحُونَ الْمُنَعَّمَاتِ وَلاَ يُفْتَحُ لَهُمُ السُّدَدُ " . قَالَ فَبَكَى عُمَرُ حَتَّى اخْضَلَّتْ لِحْيَتُهُ ثُمَّ قَالَ لَكِنِّي قَدْ نَكَحْتُ الْمُنَعَّمَاتِ وَفُتِحَتْ لِيَ السُّدَدُ لاَ جَرَمَ أَنِّي لاَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4303 |
| In-book reference | : Book 37, Hadith 204 |
| English translation | : Vol. 5, Book 37, Hadith 4303 |
Sahih Muslim 2009 c
Al-Bara' b. 'Azib reported that Abu Bakr Siddiq came to the residence of my father ('Azib) and bought a haudaj from him and said to 'Azib:
Send your son to my residence (to carry this haudaj), and my father said to me: Carry it (for him). So I carried it and there went along with him (with Abu Bakr) my father in order to fetch its price and he ('Azib) said to Abu Bakr: Abu Bakr, narrate to me what you both did on the night when you set out on a journey along with Allah's Messenger (may peace be upon him). He said: We set out during the night and went on walking until it was noon, and the path was vacant and so none passed by that (until) there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Holy Prophet (may peace be upon him) would take rest under its shade. I then set the bedding and said: Allah's Messenger, go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended (i. e. taking rest). I met him and said to him: Young boy, to which place do you belong? He said: I am a person from Medina. I said, is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat, and I said to him: Clean the udder well so that it should be free from hair, dust and impurity. I saw al-Bara' striking his hand upon the other (to give an indication) how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah's Apostle (may peace be upon him) and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk (till It was cold) and I said: Allah's Messenger, take this milk. He then took It and I was delighted and he (the Holy Prophet) said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa b. Malik pursued us and we had been walking on soft, level ground. I said: Allah's Messenger, we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily, Allah is with us. Then Allah's Messenger (may peace be upon him) cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he (Allah's Messenger) supplicated Allah and he was rescued and he came back and to everyone he met, he said: I have combed all this side. In short, he diverted everyone whom he met and he in fact fulfilled his promise.
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ،
قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ جَاءَ أَبُو بَكْرٍ الصِّدِّيقُ إِلَى أَبِي فِي مَنْزِلِهِ فَاشْتَرَى مِنْهُ
رَحْلاً فَقَالَ لِعَازِبٍ ابْعَثْ مَعِيَ ابْنَكَ يَحْمِلْهُ مَعِي إِلَى مَنْزِلِي فَقَالَ لِي أَبِي احْمِلْهُ . فَحَمَلْتُهُ
وَخَرَجَ أَبِي مَعَهُ يَنْتَقِدُ ثَمَنَهُ فَقَالَ لَهُ أَبِي يَا أَبَا بَكْرٍ حَدِّثْنِي كَيْفَ صَنَعْتُمَا لَيْلَةَ سَرَيْتَ مَعَ
رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ أَسْرَيْنَا لَيْلَتَنَا كُلَّهَا حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ وَخَلاَ
الطَّرِيقُ فَلاَ يَمُرُّ فِيهِ أَحَدٌ حَتَّى رُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ لَهَا ظِلٌّ لَمْ تَأْتِ عَلَيْهِ الشَّمْسُ
بَعْدُ فَنَزَلْنَا عِنْدَهَا فَأَتَيْتُ الصَّخْرَةَ فَسَوَّيْتُ بِيَدِي مَكَانًا يَنَامُ فِيهِ النَّبِيُّ صلى الله عليه
وسلم فِي ظِلِّهَا ثُمَّ بَسَطْتُ عَلَيْهِ فَرْوَةً ثُمَّ قُلْتُ نَمْ يَا رَسُولَ اللَّهِ وَأَنَا أَنْفُضُ لَكَ مَا حَوْلَكَ
فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ فَإِذَا أَنَا بِرَاعِي غَنَمٍ مُقْبِلٍ بِغَنَمِهِ إِلَى الصَّخْرَةِ يُرِيدُ مِنْهَا
الَّذِي أَرَدْنَا فَلَقِيتُهُ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلاَمُ فَقَالَ لِرَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ قُلْتُ أَفِي غَنَمِكَ
لَبَنٌ قَالَ نَعَمْ . قُلْتُ أَفَتَحْلُبُ لِي قَالَ نَعَمْ . فَأَخَذَ شَاةً فَقُلْتُ ...
| Reference | : Sahih Muslim 2009c |
| In-book reference | : Book 55, Hadith 95 |
| USC-MSA web (English) reference | : Book 42, Hadith 7150 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2246
Abu Sa'eed said:
"I was accompanied by Ibn Sa'eed- either performing Hajj or 'Umrah - the people departed, and he and I were left. When I was alone with him I trembled and felt frightened of him because of what the people were saying about him. When I halted I said to him: 'Put your belongings near that tree.'" "he saw a sheep, took out a cup, and went to milk, it. Then he came to me with some milk and said to me: 'Drink Abu Sa'eed!' But I loathed drinking anything from his hand because of what the people were saying about him. So I said to him: 'It is very hot today, and I would not like to drink milk.' So he said to me: 'O Abu Sa'eed, I think I should take a rope, tie it to the tree, then hang myself because of what the people are saying about me. You see those who may be unaware of some narrations, while you are not unaware of them. You people are the most knowledgeable among the people of the Ahadith of the Messenger of Allah, O people of the Ansar! Did the Messenger of Allah not say: "He is a disbeliever" while I am a Muslim? Did the Messenger of Allah not said: "He is sterile, having no children" while I have left my children behind in Al-Madinah? Did the Messenger of Allah not say: "[He will not enter or] Makkah [and Al-Madinah] are not lawful for him" and am I not from the inhabitants of Al-Madinah, and who is the one who accompanied you to Makkah?'" "By Allah, he continued talking like this until I said: 'Perhaps he has been falsely accused' then he said: 'O Abu Sa'eed! By Allah, I can inform you of some information that is true, by Allah! Verily, I know him, I know his father, [and I know] where he is at this time in the land.' So I said: 'May the rest of your day be but grief.'"
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ صَحِبَنِي ابْنُ صَائِدٍ إِمَّا حُجَّاجًا وَإِمَّا مُعْتَمِرِينَ فَانْطَلَقَ النَّاسُ وَتُرِكْتُ أَنَا وَهُوَ فَلَمَّا خَلَصْتُ بِهِ اقْشَعْرَرْتُ مِنْهُ وَاسْتَوْحَشْتُ مِنْهُ مِمَّا يَقُولُ النَّاسُ فِيهِ فَلَمَّا نَزَلْتُ قُلْتُ لَهُ ضَعْ مَتَاعَكَ حَيْثُ تِلْكَ الشَّجَرَةِ . قَالَ فَأَبْصَرَ غَنَمًا فَأَخَذَ الْقَدَحَ فَانْطَلَقَ فَاسْتَحْلَبَ ثُمَّ أَتَانِي بِلَبَنٍ فَقَالَ لِي يَا أَبَا سَعِيدٍ اشْرَبْ . فَكَرِهْتُ أَنْ أَشْرَبَ مِنْ يَدِهِ شَيْئًا لِمَا يَقُولُ النَّاسُ فِيهِ فَقُلْتُ لَهُ هَذَا الْيَوْمُ يَوْمٌ صَائِفٌ وَإِنِّي أَكْرَهُ فِيهِ اللَّبَنَ . قَالَ لِي يَا أَبَا سَعِيدٍ هَمَمْتُ أَنْ آخُذَ حَبْلاً فَأُوثِقَهُ إِلَى شَجَرَةٍ ثُمَّ أَخْتَنِقُ لِمَا يَقُولُ النَّاسُ لِي وَفِيَّ أَرَأَيْتَ مَنْ خَفِيَ عَلَيْهِ حَدِيثِي فَلَنْ يَخْفَى عَلَيْكُمْ أَلَسْتُمْ أَعْلَمَ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا مَعْشَرَ الأَنْصَارِ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّهُ كَافِرٌ وَأَنَا مُسْلِمٌ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّهُ عَقِيمٌ لاَ يُولَدُ لَهُ وَقَدْ خَلَّفْتُ وَلَدِي بِالْمَدِينَةِ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَدْخُلُ أَوْ لاَ تَحِلُّ لَهُ مَكَّةُ وَالْمَدِينَةُ ...
| Reference | : Jami` at-Tirmidhi 2246 |
| In-book reference | : Book 33, Hadith 89 |
| English translation | : Vol. 4, Book 7, Hadith 2246 |
Al-Adab Al-Mufrad 120
'Umara ibn Ghurab reported that an aunt of his told him that she asked
'A'isha, Umm al-Mu'minin, "If a woman's husband desires her and she refuses
to give herself to him either because she is angry or not eager, is there
anything wrong in that?" "Yes," she replied. "Part of his right over you
is that if he desires you when you are on a saddle, you must not refuse him."
She said, "I also asked her, 'If one of us is menstruating and she and her
husband only have a single cover, what should she do?' She replied, 'She
should wrap her wrapper around her and sleep with him. He can have what is
above it. I will tell you what the Prophet, may Allah bless him and grant
him peace, did on one of his nights with me. I had cooked some barley and
made loaf for him. He came in, stopped at the door, and then went into the
mosque. When he wanted to sleep, he closed the door, tied up the waterskin,
turned the cup over and put out the light. I waited for him and he ate the
loaf. He did not go until I fell asleep. Later he felt the cold and came
and got me up. "Warm me! Warm me!" he said. I said, "I am menstruating."
He said, "Then uncover your thighs," so I uncovered my thighs and he put
his cheek and head on my thighs until he was warm. Then a pet sheep belonging
to our neighbour came in. I went and took the load away. I disturbed the
Prophet, may Allah bless him and grant him peace, and he woke up, so I chased
the sheep to the door. The Prophet, may Allah bless him and grant him peace,
said, "Take what you got of your loaf and do not injure your neighbour's
sheep."'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ قَالَ: حَدَّثَنِي عُمَارَةُ بْنُ غُرَابٍ، أَنَّ عَمَّةً لَهُ حَدَّثَتْهُ، أَنَّهَا سَأَلَتْ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ رَضِيَ اللَّهُ عَنْهَا، فَقَالَتْ: إِنَّ زَوْجَ إِحْدَانَا يُرِيدُهَا فَتَمْنَعُهُ نَفْسَهَا، إِمَّا أَنْ تَكُونَ غَضَبَى أَوْ لَمْ تَكُنْ نَشِيطَةً، فَهَلْ عَلَيْنَا فِي ذَلِكَ مِنْ حَرَجٍ؟ قَالَتْ: نَعَمْ، إِنَّ مِنْ حَقِّهِ عَلَيْكِ أَنْ لَوْ أَرَادَكِ وَأَنْتِ عَلَى قَتَبٍ لَمْ تَمْنَعِيهِ، قَالَتْ: قُلْتُ لَهَا: إِحْدَانَا تَحِيضُ، وَلَيْسَ لَهَا وَلِزَوْجِهَا إِلاَّ فِرَاشٌ وَاحِدٌ أَوْ لِحَافٌ وَاحِدٌ، فَكَيْفَ تَصْنَعُ؟ قَالَتْ: لِتَشُدَّ عَلَيْهَا إِزَارَهَا ثُمَّ تَنَامُ مَعَهُ، فَلَهُ مَا فَوْقَ ذَلِكَ، مَعَ أَنِّي سَوْفَ أُخْبِرُكِ مَا صَنَعَ النَّبِيُّ صلى الله عليه وسلم: إِنَّهُ كَانَ لَيْلَتِي مِنْهُ، فَطَحَنْتُ شَيْئًا مِنْ شَعِيرٍ، فَجَعَلْتُ لَهُ قُرْصًا، فَدَخَلَ فَرَدَّ الْبَابَ، وَدَخَلَ إِلَى الْمَسْجِدِ، وَكَانَ إِذَا أَرَادَ أَنْ يَنَامَ أَغْلَقَ الْبَابَ، وَأَوْكَأَ الْقِرْبَةَ، وَأَكْفَأَ الْقَدَحَ، وَأطْفَأَ الْمِصْبَاحَ، فَانْتَظَرْتُهُ أَنْ يَنْصَرِفَ فَأُطْعِمُهُ الْقُرْصَ، فَلَمْ يَنْصَرِفْ، حَتَّى غَلَبَنِي النَّوْمُ، وَأَوْجَعَهُ الْبَرْدُ، فَأَتَانِي فَأَقَامَنِي ثُمَّ قَالَ: أَدْفِئِينِي أَدْفِئِينِي، فَقُلْتُ لَهُ: إِنِّي حَائِضٌ، فَقَالَ: ...
| Reference | : Al-Adab Al-Mufrad 120 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 120 |