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Sunan Abi Dawud 4671

‘Abu Hurairah said :

A man from among the Jews said : By him who chose Moses above the universe. So a Muslim raised his hand and slapped the Jew on his face. The Jew went to the Messenger of Allah (May peace be upon him) and informed him. The Prophet (May peace be upon him) said: Do not make me superior to Moses, for mankind (on the Day of Resurrection) will swoon and I will be the know whether he was among those who swooned and had recovered before me, or he was among those of whom Allah had made an exception.

Abu Dawud said : The tradition of Ibn yahya is more perfect.

حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ وَالَّذِي اصْطَفَى مُوسَى ‏.‏ فَرَفَعَ الْمُسْلِمُ يَدَهُ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يُصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ فِي جَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ مِمَّنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَحَدِيثُ ابْنِ يَحْيَى أَتَمُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4671
In-book reference : Book 42, Hadith 76
English translation : Book 41, Hadith 4654
Mishkat al-Masabih 2766
Jabir said he heard God’s Messenger say in the year of the Conquest when he was in Mecca, "God and His Messenger have declared forbidden the sale of wine, animals which have died a natural death, swine and idols.” He was asked what he thought of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps, and after saying that it was unlawful he added, "God curse the Jews! When He declared the fat of such animals unlawful they melted it, then sold it and enjoyed the price they received. “ (Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ: «إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ» . فَقِيلَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ؟ فَإِنَّهُ تُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ؟ فَقَالَ: «لَا هُوَ حَرَامٌ» . ثُمَّ قَالَ عِنْدَ ذَلِكَ: «قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ لَمَّا حَرَّمَ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2766
In-book reference : Book 11, Hadith 8
Sunan an-Nasa'i 4669
It was narrated from Jabir bin 'Abdullah that he heard the Messenger of Allah say, when he was in Makkah during the Year of the Conquest:
"Allah and His Messenger have forbidden the sale of wine, dead animals, pigs and idols." It was said: "O messenger of Allah, what do you thing about the fat of the dead animal, for ships are caulked with it, skins are daubed with it and people use it in their lamps." He said: "No, it is Haram." And the Messenger of Allah then said: "My Allah curse the Jews, for when Allah, the Mighty and Sublime, forbade the meat (of dead animals) to them, they melted it down and sold it, and consumed its price."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ ‏"‏ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ ‏"‏ ‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدَّهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ ‏.‏ فَقَالَ ‏"‏ لاَ هُوَ حَرَامٌ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَّلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4669
In-book reference : Book 44, Hadith 221
English translation : Vol. 5, Book 44, Hadith 4673
Sahih Muslim 2786 b

This hadlth has been narrated on the authority of Mansur with the same chain of truemittm (and the words are):

A Jew scholar came to Allah's Messenger (may peace be upon him). The rest of the hadith is the same, but there is no mention of" then He would stir them." But there is this addition:" I saw Allah's Messengcr (may peace be upon him) smiling so much that his front teeth appeared and testifying him (th Jew scholar) ; then Allah's Messenger (may peace be upon him) recited the verse:" And they honour not Allah with the honour due to Him" (xxxix. 67).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ قَالَ جَاءَ حَبْرٌ مِنَ الْيَهُودِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ فُضَيْلٍ وَلَمْ يَذْكُرْ ثُمَّ يَهُزُّهُنَّ ‏.‏ وَقَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا لِمَا قَالَ تَصْدِيقًا لَهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ‏{‏ وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ‏}‏ ‏"‏ ‏.‏ وَتَلاَ الآيَةَ ‏.‏
Reference : Sahih Muslim 2786b
In-book reference : Book 52, Hadith 3
USC-MSA web (English) reference : Book 39, Hadith 6700
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Riyad as-Salihin 1557
'Imran bin Husain (May Allah be pleased with him) said:
We were with the Messenger of Allah (PBUH) on a journey and there was a woman from the Ansar riding a she-camel. She abused and invoked curse upon it. The Messenger of Allah (PBUH) heard it and said, "Off load the she- camel and set it free because it has been cursed."

[Muslim].

وعن عمران بن الحصين رضي الله عنه الله عنهما قال‏:‏ بينما رسول الله صلى الله عليه وسلم في بعض أسفاره، وامرأة من الأنصار على ناقة، فضجرت، فلعنتها، فسمع ذلك رسول الله صلى الله عليه وسلم فقال‏:‏ ‏ "‏خذوا ما عليها ودعوها، فإنها ملعونة‏"‏ قال عمران‏:‏ فكأني أراها الآن تمشي في الناس ما يَعرض لها أحد‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1557
In-book reference : Book 17, Hadith 47
Sahih al-Bukhari 3448

Narrated Abu Huraira:

Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fath-ul-Bari, Page 302 Vol 7)

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ، لَيُوشِكَنَّ أَنْ يَنْزِلَ فِيكُمُ ابْنُ مَرْيَمَ حَكَمًا عَدْلاً، فَيَكْسِرَ الصَّلِيبَ، وَيَقْتُلَ الْخِنْزِيرَ، وَيَضَعَ الْجِزْيَةَ، وَيَفِيضَ الْمَالُ حَتَّى لاَ يَقْبَلَهُ أَحَدٌ، حَتَّى تَكُونَ السَّجْدَةُ الْوَاحِدَةُ خَيْرًا مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ ‏{‏وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا‏}‏‏.‏
Reference : Sahih al-Bukhari 3448
In-book reference : Book 60, Hadith 118
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 657
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Jami` at-Tirmidhi 3240
Narrated Ibn 'Abbas:
"A Jew passed by the Prophet (SAW), so the Prophet (SAW) said: 'O you Jew! Narrate something to us.' So he said: 'What shall you say O Abul-Qasim, when Allah places the heavens upon this, the earths upon this, the water upon this, the mountains upon this, and the rest of creation upon this?'" - Muhammad bin As-Salt, Abu Ja'far (one of the narrators) indicated first with his little finger, then followed one by one until he reached his index finger - "So Allah, the Mighty and Sublime revealed: They made not a just estimate of Allah such as is due to Him (39:67)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ، حَدَّثَنَا أَبُو كُدَيْنَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الضُّحَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ يَهُودِيٌّ بِالنَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا يَهُودِيُّ حَدِّثْنَا ‏"‏ ‏.‏ فَقَالَ كَيْفَ تَقُولُ يَا أَبَا الْقَاسِمِ إِذَا وَضَعَ اللَّهُ السَّمَوَاتِ عَلَى ذِهْ وَالأَرَضِينَ عَلَى ذِهْ وَالْمَاءَ عَلَى ذِهْ وَالْجِبَالَ عَلَى ذِهْ وَسَائِرَ الْخَلْقِ عَلَى ذِهْ ‏.‏ وَأَشَارَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الصَّلْتِ بِخِنْصَرِهِ أَوَّلاً ثُمَّ تَابَعَ حَتَّى بَلَغَ الإِبْهَامَ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏وما قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو كُدَيْنَةَ اسْمُهُ يَحْيَى بْنُ الْمُهَلَّبِ قَالَ رَأَيْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ رَوَى هَذَا الْحَدِيثَ عَنِ الْحَسَنِ بْنِ شُجَاعٍ عَنْ مُحَمَّدِ بْنِ الصَّلْتِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3240
In-book reference : Book 47, Hadith 292
English translation : Vol. 5, Book 44, Hadith 3240
Sahih Muslim 2598 a

Zaid b. Aslam reported that 'Abd al-Malik b. Marwan sent some domestic goods for decoration to Umm Darda' on his own behalf, and when it was night 'Abd al-Malik got up and called for the servant. It seemed as if he (the servant) was late (in responding to his call), so he ('Abd al-Malik) invoked curse upon him, and when it was morning Umm Darda' said to him:

I heard you cursing your servant during the night when you called him, and she said: I heard Abu Darda' as saying that Allah's Messenger (may peace be upon him) said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عَبْدَ الْمَلِكِ، بْنَ مَرْوَانَ بَعَثَ إِلَى أُمِّ الدَّرْدَاءِ بِأَنْجَادٍ مِنْ عِنْدِهِ فَلَمَّا أَنْ كَانَ ذَاتَ لَيْلَةٍ قَامَ عَبْدُ الْمَلِكِ مِنَ اللَّيْلِ فَدَعَا خَادِمَهُ فَكَأَنَّهُ أَبْطَأَ عَلَيْهِ فَلَعَنَهُ فَلَمَّا أَصْبَحَ قَالَتْ لَهُ أُمُّ الدَّرْدَاءِ سَمِعْتُكَ اللَّيْلَةَ لَعَنْتَ خَادِمَكَ حِينَ دَعَوْتَهُ ‏.‏ فَقَالَتْ سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَكُونُ اللَّعَّانُونَ شُفَعَاءَ وَلاَ شُهَدَاءَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2598a
In-book reference : Book 45, Hadith 108
USC-MSA web (English) reference : Book 32, Hadith 6281
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Sahih Muslim 2246 e

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

Do not curse Time, for it is Allah Who is Time.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَسُبُّوا الدَّهْرَ فَإِنَّ اللَّهَ هُوَ الدَّهْرُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2246e
In-book reference : Book 40, Hadith 5
USC-MSA web (English) reference : Book 27, Hadith 5584
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Sunan Ibn Majah 2830
It was narrated from Qabisah bin Hulb that his father said:
“I asked the Messenger of Allah (saw) about the food of the Christians and he said: ‘Do not have any doubt about food, (thereby) following the way of the Christians in that.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ قَبِيصَةَ بْنِ هُلْبٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ طَعَامِ النَّصَارَى فَقَالَ ‏ "‏ لاَ يَخْتَلِجَنَّ فِي صَدْرِكَ طَعَامٌ ضَارَعْتَ فِيهِ نَصْرَانِيَّةً ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2830
In-book reference : Book 24, Hadith 78
English translation : Vol. 4, Book 24, Hadith 2830
Sahih Muslim 1130 a

Ibn Abbas (Allah be pleased with both of them) reported that when Allah's Messenger (may peace be upon him) came to Medina, he found the Jews observing the fast on the day of Ashura. They (the Jews) were asked about it and they said:

It is the day on which Allah granted victory to Moses and (his people) Bani Isra'il over the Pharaoh and we observe fast out of gratitude to Him. Upon this the Apostle of Allah (may peace be upon him) said: We have a closer connection with Moses than you have, and he commanded to observe fast on this day.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ، عَبَّاسٍ - رضى الله عنهما - قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ فَوَجَدَ الْيَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ فَسُئِلُوا عَنْ ذَلِكَ فَقَالُوا هَذَا الْيَوْمُ الَّذِي أَظْهَرَ اللَّهُ فِيهِ مُوسَى وَبَنِي إِسْرَائِيلَ عَلَى فِرْعَوْنَ فَنَحْنُ نَصُومُهُ تَعْظِيمًا لَهُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ نَحْنُ أَوْلَى بِمُوسَى مِنْكُمْ ‏"‏ ‏.‏ فَأَمَرَ بِصَوْمِهِ ‏.‏
Reference : Sahih Muslim 1130a
In-book reference : Book 13, Hadith 162
USC-MSA web (English) reference : Book 6, Hadith 2518
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Sahih Muslim 677 h

Anas b. Malik reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month Invoking curse upon Ri'l, Dhakwan, 'Usayya. those who disobeyed Allah and His Messenger (may peace be upon him).

وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَنَتَ شَهْرًا يَلْعَنُ رِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ ‏.‏
Reference : Sahih Muslim 677h
In-book reference : Book 5, Hadith 385
USC-MSA web (English) reference : Book 4, Hadith 1440
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Sunan an-Nasa'i 4256
It was narraterd from Jabir bin 'Abdullah that, during the year of the Conquest, while he was in Makkah, he heard the Messenger of Allah say:
"Allah, the Mighty and Sublime, and His Messenger have forbidden the sale of alcohol, dead meat, pigs and idols." It was said to him: "O Messenger of Allah, what do you think of their fat of dead animals, for it is used to caulk ships, it is daubed on animal skins, and people use it to light their lamps?" He said: "No, it is unlawful." Then the Messenger of Allah said: "May Allah, the Mighty and Sublime, curse the Jews, for Allah forbade them the fat (of dead animals) but they rendered it, sold it, and consumed its price."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ يَقُولُ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ ‏"‏ ‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدَّهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ ‏.‏ فَقَالَ ‏"‏ لاَ هُوَ حَرَامٌ ‏"‏ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمُ الشُّحُومَ جَمَّلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4256
In-book reference : Book 41, Hadith 35
English translation : Vol. 5, Book 41, Hadith 4261
Sunan Abi Dawud 3486
Narrated Jabir bin ‘Abdullah :
That he heard the Messenger of Allah (saws) say in the year of the Conquest when he was in Mecca: Allah has forbidden the sale of wine, animals which have dead natural death, swine and idols. He was asked: Messenger of Allah, what do you think of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps? He replies: No, it is forbidden. Thereafter, the Messenger of Allah (saws) said: May Allah curse the Jews! When Allah declared the fat of such animals lawful, they melted it, then sold it, and enjoyed the price they received.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ ‏"‏ إِنَّ اللَّهَ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ ‏"‏ ‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ فَقَالَ ‏"‏ لاَ هُوَ حَرَامٌ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3486
In-book reference : Book 24, Hadith 71
English translation : Book 23, Hadith 3479
Sahih al-Bukhari 6928

Narrated Ibn `Umar:

Allah's Apostle said, "When the Jews greet anyone of you they say: 'Sam'Alaika (death be upon you); so you should say; 'Wa 'Alaika (and upon you).'"

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، وَمَالِكِ بْنِ أَنَسٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْيَهُودَ إِذَا سَلَّمُوا عَلَى أَحَدِكُمْ إِنَّمَا يَقُولُونَ سَامٌ عَلَيْكَ‏.‏ فَقُلْ عَلَيْكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6928
In-book reference : Book 88, Hadith 10
USC-MSA web (English) reference : Vol. 9, Book 84, Hadith 62
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Sahih Muslim 2597 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

It does not seem proper for a Siddiq that he should be an invoker of curse.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي سُلَيْمَانُ، - وَهُوَ ابْنُ بِلاَلٍ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَنْبَغِي لِصِدِّيقٍ أَنْ يَكُونَ لَعَّانًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2597a
In-book reference : Book 45, Hadith 106
USC-MSA web (English) reference : Book 32, Hadith 6280
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Sunan Abi Dawud 4907
Abu al-Darda’ said :
I heard the Messenger of Allah (May peace be upon him) say: Men given to cursing will not be witnesses or intercessors.
حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ أَبِي حَازِمٍ، وَزَيْدِ بْنِ أَسْلَمَ، أَنَّ أُمَّ الدَّرْدَاءِ، قَالَتْ سَمِعْتُ أَبَا الدَّرْدَاءِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَكُونُ اللَّعَّانُونَ شُفَعَاءَ وَلاَ شُهَدَاءَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4907
In-book reference : Book 43, Hadith 135
English translation : Book 42, Hadith 4889
Al-Adab Al-Mufrad 1115
'Abdu'r-Rahman said, "Ibn 'Umar passed by a Christian who greeted him and Ibn 'Umar returned the greeting He was told that the man was a Christian. When he learned that, he went back to him and said, 'Give me back my greeting.'"
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ‏:‏ أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي جَعْفَرٍ الْفَرَّاءِ، عَنْ عَبْدِ الرَّحْمَنِ قَالَ‏:‏ مَرَّ ابْنُ عُمَرَ بِنَصْرَانيٍّ فَسَلَّمَ عَلَيْهِ، فَرَدَّ عَلَيْهِ، فَأُخْبِرَ أَنَّهُ نَصْرَانِيٌّ، فَلَمَّا عَلِمَ رَجَعَ إِلَيْهِ فَقَالَ‏:‏ رُدَّ عَلَيَّ سَلامِي‏.‏
Reference : Al-Adab Al-Mufrad 1115
In-book reference : Book 44, Hadith 15
English translation : Book 44, Hadith 1115
Sahih Muslim 1441 a

Abu Darda' (Allah be pleased with him) related from the Prophet of Allah (may peace be upon him) that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent. He (the Holy Prophet) said:

Perhaps he (the man accompanying her) intends to cohabit with her. They said: Yes. Thereupon Allah's Messenger (may peace be upon him) said: I have decided to curse him with such a curse as may go along with him to his grave. How can he own him (the child to be born) and that is not lawful for him, and how can he take him as a servant for that is not lawful for him?
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ أَتَى بِامْرَأَةٍ مُجِحٍّ عَلَى بَابِ فُسْطَاطٍ فَقَالَ ‏"‏ لَعَلَّهُ يُرِيدُ أَنْ يُلِمَّ بِهَا ‏"‏ ‏.‏ فَقَالُوا نَعَمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنًا يَدْخُلُ مَعَهُ قَبْرَهُ كَيْفَ يُوَرِّثُهُ وَهُوَ لاَ يَحِلُّ لَهُ كَيْفَ يَسْتَخْدِمُهُ وَهُوَ لاَ يَحِلُّ لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1441a
In-book reference : Book 16, Hadith 164
USC-MSA web (English) reference : Book 8, Hadith 3389
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Muslim added:
"and Christians."
وَزَادَ مُسْلِمُ { وَالنَّصَارَى } 1
Sunnah.com reference : Book 2, Hadith 124
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 252
Sahih Muslim 677 j

Anas reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Bi'r Ma'una and Raji'), but then abandoned it.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَنَتَ شَهْرًا يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ ثُمَّ تَرَكَهُ ‏.‏
Reference : Sahih Muslim 677j
In-book reference : Book 5, Hadith 387
USC-MSA web (English) reference : Book 4, Hadith 1442
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Sunan Ibn Majah 3698
It was narrated from Aishah that some of the Jews came to the Prophet(SAW) and said:
"Assam o alaika (death be upon you), O Abul-Qasim!" He said: "Wa 'alayikum (and also upon you)."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّهُ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ نَاسٌ مِنَ الْيَهُودِ فَقَالُوا السَّامُ عَلَيْكَ يَا أَبَا الْقَاسِمِ ‏.‏ فَقَالَ ‏ "‏ وَعَلَيْكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3698
In-book reference : Book 33, Hadith 42
English translation : Vol. 5, Book 33, Hadith 3698
Sunan Ibn Majah 2313
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (SAW) said:
“The curse of Allah is upon the one who offers a bribe and the one who takes it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ خَالِهِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَعْنَةُ اللَّهِ عَلَى الرَّاشِي وَالْمُرْتَشِي ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2313
In-book reference : Book 13, Hadith 6
English translation : Vol. 3, Book 13, Hadith 2313
Sahih Muslim 1687 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Let there be the curse of Allah upon the thief who steals an egg and his hand is cut off, and steals a rope and his hand is cut off.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَعَنَ اللَّهُ السَّارِقَ يَسْرِقُ الْبَيْضَةَ فَتُقْطَعُ يَدُهُ وَيَسْرِقُ الْحَبْلَ فَتُقْطَعُ يَدُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1687a
In-book reference : Book 29, Hadith 11
USC-MSA web (English) reference : Book 17, Hadith 4185
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Sahih Muslim 677 c

Anas b. Malik reported:

The Messenger of Allah (may peace be upon him) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Ri'l, Dhakwan, and said that 'Usayya had disobeyed Allah and His Apostle (may peace be upon him).
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى - وَاللَّفْظُ لاِبْنِ مُعَاذٍ - حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي مِجْلَزٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا بَعْدَ الرُّكُوعِ فِي صَلاَةِ الصُّبْحِ يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَيَقُولُ ‏ "‏ عُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 677c
In-book reference : Book 5, Hadith 380
USC-MSA web (English) reference : Book 4, Hadith 1435
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Sahih Muslim 2164 a

Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:

When the Jews offer you salutations, some of them say as-Sam-u-'Alaikum (death be upon you). You should say (in response to it): Let it be upon you.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ - وَاللَّفْظُ لِيَحْيَى بْنِ يَحْيَى - قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْيَهُودَ إِذَا سَلَّمُوا عَلَيْكُمْ يَقُولُ أَحَدُهُمُ السَّامُ عَلَيْكُمْ فَقُلْ عَلَيْكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2164a
In-book reference : Book 39, Hadith 9
USC-MSA web (English) reference : Book 26, Hadith 5382
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Mishkat al-Masabih 1354, 1355
Abu Huraira reported God’s Messenger as saying, “We who are last shall be first on the day of resurrection, although [others] were given the Book before us and we were given it after them. It follows that this was their day which was prescribed for them (meaning Friday), but they disagreed about it and God guided us to it. The people come after us with regard to it, the Jews observing the next day and the Christians the day following that.” (Bukhari and Muslim) In a version by Muslim he said, “We who are last shall be first on the day of resurrection, and we shall be the first to enter paradise although [others] . . .”, and he mentioned something similar up to the end. In another version by him from Abu Huraira and Hudhaifa they reported God’s Messenger as saying at the end of the tradition, “We are the last of the people in this world and shall be the first on the day of resurrection, this being decreed for us before all creatures.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَحْنُ الْآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ بَيْدَ أَنَّهُمْ أُوتُوا الْكُتَّابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ من بعدهمْ ثمَّ هَذَا يومهم الَّذِي فرض عَلَيْهِم يَعْنِي يَوْم الْجُمُعَةَ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللَّهُ لَهُ وَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَد» وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «نَحْنُ الْآخِرُونَ الْأَوَّلُونَ يَوْمَ الْقِيَامَةِ وَنَحْنُ أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ بيد أَنهم» . وَذكر نَحوه إِلَى آخِره

وَفِي رِوَايَة لمُسلم عَن أبي هُرَيْرَة وَعَنْ حُذَيْفَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ الْحَدِيثِ: «نَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمقْضِي لَهُم قبل الْخَلَائق»

  مُتَّفَقٌ عَلَيْهِ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1354, 1355
In-book reference : Book 4, Hadith 761
Sahih Muslim 677 a

Anas b. Malik reported that the Messenger of Allah (may peace be upon him) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger (may peace be upon him). Anas said:

Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi'r Ma'una, and we recited it, till it was abrogated later on (and the verse was like this):, convey to it our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him".
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الَّذِينَ قَتَلُوا أَصْحَابَ بِئْرِ مَعُونَةَ ثَلاَثِينَ صَبَاحًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَلِحْيَانَ وَعُصَيَّةَ عَصَتِ اللَّهَ وَرَسُولَهُ ‏.‏ قَالَ أَنَسٌ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي الَّذِينَ قُتِلُوا بِبِئْرِ مَعُونَةَ قُرْآنًا قَرَأْنَاهُ حَتَّى نُسِخَ بَعْدُ أَنْ بَلِّغُوا قَوْمَنَا أَنْ قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَرَضِينَا عَنْهُ ‏.‏
Reference : Sahih Muslim 677a
In-book reference : Book 5, Hadith 378
USC-MSA web (English) reference : Book 4, Hadith 1433
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Sunan Ibn Majah 2167
Ata' bin Abu Rabah said:
I heard Jabir bin 'Abdullah say: "In the Year of the Conquest, while he was in Makkah the Messenger of Allah (SAW), said: 'Allah and His Messenger have forbidden the sale of wines, meat of dead animals, pigs and 'idols.' It was said to him: 'O Messenger of Allah, what do you think of the fat of dead animals, for it is used to caulk ships, it is daubed on animal skins and people use it to light their lamps?' He said: 'No, it is unlawful.' Then the Messenger of Allah (SAW) said: 'May Allah curse the jews, for Allah forbade them the fat (of animals) but they rendered it, (i.e. melted it) sold it and consumed its price."'
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّهُ قَالَ قَالَ عَطَاءُ بْنُ أَبِي رَبَاحٍ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ ‏"‏ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ ‏"‏ ‏.‏ فَقِيلَ لَهُ عِنْدَ ذَلِكَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُدْهَنُ بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ قَالَ ‏"‏ لاَ هُنَّ حَرَامٌ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ حَرَّمَ عَلَيْهِمُ الشُّحُومَ فَأَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2167
In-book reference : Book 12, Hadith 31
English translation : Vol. 3, Book 12, Hadith 2167
Jami` at-Tirmidhi 1565
Narrated Qabisah bin Hulb:

From his father, who said: "I asked the Prophet (saws) about the food of the Christians. He (saws) said: 'Do not allow food to put uneasiness in your chest similar to the doubts of Christianity about it."

[Abu 'Eisa said:] This Hadith is Hasan

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، أَخْبَرَنِي سِمَاكُ بْنُ حَرْبٍ، قَالَ سَمِعْتُ قَبِيصَةَ بْنَ هُلْبٍ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ طَعَامِ النَّصَارَى فَقَالَ ‏ "‏ لاَ يَتَخَلَّجَنَّ فِي صَدْرِكَ طَعَامٌ ضَارَعْتَ فِيهِ النَّصْرَانِيَّةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1565
In-book reference : Book 21, Hadith 24
English translation : Vol. 3, Book 19, Hadith 1565
Sahih Muslim 1701 a

Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) stoned (to death) a person from Banu Aslam, and a Jew and his wife.

وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ رَجَمَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً مِنْ أَسْلَمَ وَرَجُلاً مِنَ الْيَهُودِ وَامْرَأَتَهُ ‏.‏
Reference : Sahih Muslim 1701a
In-book reference : Book 29, Hadith 45
USC-MSA web (English) reference : Book 17, Hadith 4216
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Jami` at-Tirmidhi 3866
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "If you see those who abuse my Companions, then say: 'May Allah's curse be upon the worst of you.'"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ نَافِعٍ قَالَ حَدَّثَنَا النَّضْرُ بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا سَيْفُ ابْنُ عُمَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا رَأَيْتُمُ الَّذِينَ يَسُبُّونَ أَصْحَابِي فَقُولُوا لَعْنَةُ اللَّهِ عَلَى شَرِّكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُنْكَرٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَالنَّضْرُ مَجْهُولٌ وَسَيْفٌ مَجْهُولٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3866
In-book reference : Book 49, Hadith 266
English translation : Vol. 1, Book 46, Hadith 3866
Sahih Muslim 1494 b

Ibn 'Umar (Allah be pleased with them) reported:

Allah's Messenger (may peace be upon him) asked a person from the Anger and his wife to invoke curse (upon one another in order to testify to their truthfulness), and then effected separation between them.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ رَجُلٍ مِنَ الأَنْصَارِ وَامْرَأَتِهِ وَفَرَّقَ بَيْنَهُمَا ‏.‏
Reference : Sahih Muslim 1494b
In-book reference : Book 19, Hadith 11
USC-MSA web (English) reference : Book 9, Hadith 3562
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Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."

Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."

Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."

Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."

Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."

Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."

Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."

Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."

Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."

قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّهُ لاَ يَحْلِفُ فِي الْقَسَامَةِ فِي الْعَمْدِ أَحَدٌ مِنَ النِّسَاءِ وَإِنْ لَمْ يَكُنْ لِلْمَقْتُولِ وُلاَةٌ إِلاَّ النِّسَاءُ فَلَيْسَ لِلنِّسَاءِ فِي قَتْلِ الْعَمْدِ قَسَامَةٌ وَلاَ عَفْوٌ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ فِي الرَّجُلِ يُقْتَلُ عَمْدًا أَنَّهُ إِذَا قَامَ عَصَبَةُ الْمَقْتُولِ أَوْ مَوَالِيهِ فَقَالُوا نَحْنُ نَحْلِفُ وَنَسْتَحِقُّ دَمَ صَاحِبِنَا ‏.‏ فَذَلِكَ لَهُمْ ‏.‏ قَالَ مَالِكٌ فَإِنْ أَرَادَ النِّسَاءُ أَنْ يَعْفُونَ عَنْهُ فَلَيْسَ ذَلِكَ لَهُنَّ الْعَصَبَةُ وَالْمَوَالِي ‏.‏ أَوْلَى بِذَلِكَ مِنْهُنَّ لأَنَّهُمْ هُمُ الَّذِينَ اسْتَحَقُّوا الدَّمَ وَحَلَفُوا عَلَيْهِ ‏.‏ قَالَ مَالِكٌ وَإِنْ عَفَتِ الْعَصَبَةُ أَوِ الْمَوَالِي بَعْدَ أَنْ يَسْتَحِقُّوا الدَّمَ وَأَبَى النِّسَاءُ وَقُلْنَ لاَ نَدَعُ قَاتِلَ صَاحِبِنَا فَهُنَّ أَحَقُّ وَأَوْلَى بِذَلِكَ لأَنَّ مَنْ أَخَذَ الْقَوَدَ أَحَقُّ مِمَّنْ تَرَكَهُ مِنَ النِّسَاءِ وَالْعَصَبَةِ إِذَا ثَبَتَ الدَّمُ وَوَجَبَ الْقَتْلُ ‏.‏ قَالَ مَالِكٌ لاَ يُقْسِمُ فِي قَتْلِ الْعَمْدِ مِنَ الْمُدَّعِينَ إِلاَّ اثْنَانِ فَصَاعِدًا تُرَدَّدُ الأَيْمَانُ عَلَيْهِمَا حَتَّى يَحْلِفَا خَمْسِينَ يَمِينًا ثُمَّ قَدِ اسْتَحَقَّا الدَّمَ وَذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ وَإِذَا ضَرَبَ النَّفَرُ الرَّجُلَ حَتَّى يَمُوتَ تَحْتَ أَيْدِيهِمْ قُتِلُوا بِهِ جَمِيعًا ...
Sunnah.com reference : Book 44, Hadith 3
USC-MSA web (English) reference : Book 44, Hadith 2
Arabic reference : Book 44, Hadith 1600
Sahih Muslim 1958 b

Sa'id b. Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and th, is made it a target) at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Thereupon Ibn 'Umar said:

Who has done this? Allah has cursed him who does this. Verily Allah's Messenger (may peace be upon him) invoked curse upon one who made a live thing the target (of one's marksmanship).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ مَرَّ ابْنُ عُمَرَ بِفِتْيَانٍ مِنْ قُرَيْشٍ قَدْ نَصَبُوا طَيْرًا وَهُمْ يَرْمُونَهُ وَقَدْ جَعَلُوا لِصَاحِبِ الطَّيْرِ كُلَّ خَاطِئَةٍ مِنْ نَبْلِهِمْ فَلَمَّا رَأَوُا ابْنَ عُمَرَ تَفَرَّقُوا فَقَالَ ابْنُ عُمَرَ مَنْ فَعَلَ هَذَا لَعَنَ اللَّهُ مَنْ فَعَلَ هَذَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ مَنِ اتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا ‏.‏
Reference : Sahih Muslim 1958b
In-book reference : Book 34, Hadith 91
USC-MSA web (English) reference : Book 21, Hadith 4816
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Sahih Muslim 1672 e

Anas b. Malik reported:

A girl was found with her head crushed between two stones. They asked her as to who had done that-has so and so (done it) until they mentioned a Jew. She indicated with the nod of her head (that it was so). So the Jew was caught, and he made confession (of his guilt). And Allah's Messenger (may peace be upon him) commanded that his head be smashed with stones.
وَحَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ جَارِيَةً، وُجِدَ رَأْسُهَا قَدْ رُضَّ بَيْنَ حَجَرَيْنِ فَسَأَلُوهَا مَنْ صَنَعَ هَذَا بِكِ فُلاَنٌ فُلاَنٌ حَتَّى ذَكَرُوا يَهُودِيًّا فَأَوْمَتْ بِرَأْسِهَا فَأُخِذَ الْيَهُودِيُّ فَأَقَرَّ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُرَضَّ رَأْسُهُ بِالْحِجَارَةِ ‏.‏
Reference : Sahih Muslim 1672e
In-book reference : Book 28, Hadith 24
USC-MSA web (English) reference : Book 16, Hadith 4142
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Sahih Muslim 1598

Jabir said that Allah's Messenger (may peace be upon him) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said:

They are all equal.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَزُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالُوا حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَقَالَ هُمْ سَوَاءٌ ‏.‏
Reference : Sahih Muslim 1598
In-book reference : Book 22, Hadith 132
USC-MSA web (English) reference : Book 10, Hadith 3881
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Sahih Muslim 530 a

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: Let Allah destroy the Jews for they have taken the graves of their apostles as places of worship.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، وَمَالِكٌ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَاتَلَ اللَّهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏ ‏.‏
Reference : Sahih Muslim 530a
In-book reference : Book 5, Hadith 25
USC-MSA web (English) reference : Book 4, Hadith 1080
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Sahih Muslim 1699 c

Ibn 'Umar reported that the Jews brought to Allah's Messenger (may peace be upon him) a man and a woman who had committed adultery. The rest of the hadith is the same.

وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ، عُمَرَ أَنَّ الْيَهُودَ، جَاءُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِرَجُلٍ مِنْهُمْ وَامْرَأَةٍ قَدْ زَنَيَا ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ ‏.‏
Reference : Sahih Muslim 1699c
In-book reference : Book 29, Hadith 42
USC-MSA web (English) reference : Book 17, Hadith 4213
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Sahih Muslim 1855 a

It has been narrated on the authority of 'Auf b. Malik that the Messenger of Allah (may peace be upon him) said:

The best of your rulers are those whom you love and who love you, who invoke God's blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked (by those present): Shouldn't we overthrow them with the help of the sword? He said: No, as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration, but do not withdraw yourselves from their obedience.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ رُزَيْقِ بْنِ حَيَّانَ، عَنْ مُسْلِمِ بْنِ قَرَظَةَ، عَنْ عَوْفِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ خِيَارُ أَئِمَّتِكُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَيُصَلُّونَ عَلَيْكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَشِرَارُ أَئِمَّتِكُمُ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ أَفَلاَ نُنَابِذُهُمْ بِالسَّيْفِ فَقَالَ ‏"‏ لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ وَإِذَا رَأَيْتُمْ مِنْ وُلاَتِكُمْ شَيْئًا تَكْرَهُونَهُ فَاكْرَهُوا عَمَلَهُ وَلاَ تَنْزِعُوا يَدًا مِنْ طَاعَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1855a
In-book reference : Book 33, Hadith 101
USC-MSA web (English) reference : Book 20, Hadith 4573
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Sunan Ibn Majah 2328
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (SAW) said to two Jews:
“Swear by Allah Who sent the Tawrah down to Musa, peace be upon him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُجَالِدٍ، أَنْبَأَنَا عَامِرٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِيَهُودِيَّيْنِ ‏ "‏ نَشَدْتُكُمَا بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى عَلَيْهِ السَّلاَمُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2328
In-book reference : Book 13, Hadith 21
English translation : Vol. 3, Book 13, Hadith 2328
Sahih Muslim 2944

Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:

The Dajjal would be followed by seventy thousand Jews of Isfahan wearing Persian shawls.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنِ الأَوْزَاعِيِّ، عَنْ إِسْحَاقَ، بْنِ عَبْدِ اللَّهِ عَنْ عَمِّهِ، أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَتْبَعُ الدَّجَّالَ مِنْ يَهُودِ أَصْبَهَانَ سَبْعُونَ أَلْفًا عَلَيْهِمُ الطَّيَالِسَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2944
In-book reference : Book 54, Hadith 153
USC-MSA web (English) reference : Book 41, Hadith 7034
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Narrated Sahl bin Sa'd (RA) concerning the story of the two (husband and wife) who invoked curses regarding one another:
When they finished invoking curses regarding one another the man said, "I shall have lied against her, O Allah's Messenger, if I keep her (as a wife)." He, then, pronounced her divorce three times, even before Allah's Messenger (SAW) commanded him to do so. [Agreed upon].
وَعَنْ سَهْلِ بْنِ سَعْدٍ ‏-فِي قِصَّةِ اَلْمُتَلَاعِنَيْنِ‏- قَالَ: { فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اَللَّهِ! إِنْ أَمْسَكْتُهَا, فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-} مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 155
English translation : Book 8, Hadith 1109
Arabic reference : Book 8, Hadith 1098
Sunan Abi Dawud 3621
Al-Ash’ath b. Qais said:
A Jew and I shared some land and he denied my right, so I took him to the holy prophet (may peace be upon him). The holy prophet (may peace be upon him) said to me: Have you have proof. I said: No. He then said to the Jew: Swear an oath I said Messenger of Allah,he will swear an oath and go off my property. So Allah sent down: “Those who barter for a small price Allah’s covenant and their oaths...." to the end of the verse.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الأَشْعَثِ، قَالَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَكَ بَيِّنَةٌ ‏"‏ ‏.‏ قُلْتُ لاَ ‏.‏ قَالَ لِلْيَهُودِيِّ ‏"‏ احْلِفْ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ وَيَذْهَبَ بِمَالِي ‏.‏ فَأَنْزَلَ اللَّهُ ‏{‏ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3621
In-book reference : Book 25, Hadith 51
English translation : Book 24, Hadith 3614
Sunan Abi Dawud 4905

Abu al-Darda’ reported the Messenger of Allah (May peace be upon him) as saying :

when a man cures anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down to the earth and its gates are locked against it. Then it goes right and left, and if it finds no place of entrance it returns to the thing which was cursed, and if it finds no place of entrance it returns to the thing which was cursed, and if it deserves what was said (it enters it), otherwise it returns to the one who uttered it.

Abu Dawud said : Marwan b. Muhammad said: He is Rabah b. al-Walid who heard from him (nimran). He (Marwan b. Muhammad) said: Yahya b. Hussain was confused in it.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا الْوَلِيدُ بْنُ رَبَاحٍ، قَالَ سَمِعْتُ نِمْرَانَ، يَذْكُرُ عَنْ أُمِّ الدَّرْدَاءِ، قَالَتْ سَمِعْتُ أَبَا الدَّرْدَاءِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْعَبْدَ إِذَا لَعَنَ شَيْئًا صَعِدَتِ اللَّعْنَةُ إِلَى السَّمَاءِ فَتُغْلَقُ أَبْوَابُ السَّمَاءِ دُونَهَا ثُمَّ تَهِبْطُ إِلَى الأَرْضِ فَتُغْلَقُ أَبْوَابُهَا دُونَهَا ثُمَّ تَأْخُذُ يَمِينًا وَشِمَالاً فَإِذَا لَمْ تَجِدْ مَسَاغًا رَجَعَتْ إِلَى الَّذِي لُعِنَ فَإِنْ كَانَ لِذَلِكَ أَهْلاً وَإِلاَّ رَجَعَتْ إِلَى قَائِلِهَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ مَرْوَانُ بْنُ مُحَمَّدٍ هُوَ رَبَاحُ بْنُ الْوَلِيدِ سَمِعَ مِنْهُ وَذَكَرَ أَنَّ يَحْيَى بْنَ حَسَّانَ وَهِمَ فِيهِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4905
In-book reference : Book 43, Hadith 133
English translation : Book 42, Hadith 4887
Sahih Muslim 960 c

Again Abu Zubair heard Jabir say that the Holy Prophet (may peace be upon him) and his Companions kept standing for a bier of a Jew until it disappeared from sight.

وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَيْضًا أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ قَامَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ لِجَنَازَةِ يَهُودِيٍّ حَتَّى تَوَارَتْ ‏.‏
Reference : Sahih Muslim 960c
In-book reference : Book 11, Hadith 102
USC-MSA web (English) reference : Book 4, Hadith 2097
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Sunan Ibn Majah 1698
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
"The people will remain upon goodness so long as they hasten to break the fast. Hasten to break the fast, for the Jews delay it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ. عَجِّلُوا الْفِطْرَ، فَإِنَّ الْيَهُودَ يُؤَخِّرُونَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1698
In-book reference : Book 7, Hadith 61
English translation : Vol. 1, Book 7, Hadith 1698
Sahih Muslim 1603 b

'A'isha (Allah be pleased with her) reported:

Allah's Messenger (may peace be upon him) bought from a Jew grain (as loan) and pledged him his iron coat-of-mail.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ، يُونُسَ عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتِ اشْتَرَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَهُودِيٍّ طَعَامًا وَرَهَنَهُ دِرْعًا مِنْ حَدِيدٍ ‏.‏
Reference : Sahih Muslim 1603b
In-book reference : Book 22, Hadith 154
USC-MSA web (English) reference : Book 10, Hadith 3903
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Sahih Muslim 2601 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

O Allah, I am a human being and for any person amongst Muslims upon whom I hurl malediction or invoke curse or give him whipping make it a source of purity and mercy.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَأَيُّمَا رَجُلٍ مِنَ الْمُسْلِمِينَ سَبَبْتُهُ أَوْ لَعَنْتُهُ أَوْ جَلَدْتُهُ فَاجْعَلْهَا لَهُ زَكَاةً وَرَحْمَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2601a
In-book reference : Book 45, Hadith 114
USC-MSA web (English) reference : Book 32, Hadith 6287
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Sahih Muslim 1493 e

Sa'id b. Jubair reported:

I asked Ibn 'Umar (Allah be pleased with them) about invoking curse (li'an), and he narrated Similarly from Allah's Apostle (may peace be upon him).
وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ اللِّعَانِ، ‏.‏ فَذَكَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1493e
In-book reference : Book 19, Hadith 8
USC-MSA web (English) reference : Book 9, Hadith 3559
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Sahih Muslim 2598 c

Umm Darda' reported on the authority of Abu Darda' as saying:

I heard Allah's Messenger (may peace be upon him) as saying: The invoker of curse would neither be witness nor intercessor on the Day of Resurrection.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، وَأَبِي، حَازِمٍ عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّعَّانِينَ لاَ يَكُونُونَ شُهَدَاءَ وَلاَ شُفَعَاءَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2598c
In-book reference : Book 45, Hadith 110
USC-MSA web (English) reference : Book 32, Hadith 6283
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Sahih Muslim 1603 a

'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) bought some grain from a Jew on credit and gave him a coat-of- mail of his as a pledge.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلاَءِ - وَاللَّفْظُ لِيَحْيَى قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتِ اشْتَرَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَهُودِيٍّ طَعَامًا بِنَسِيئَةٍ فَأَعْطَاهُ دِرْعًا لَهُ رَهْنًا ‏.‏
Reference : Sahih Muslim 1603a
In-book reference : Book 22, Hadith 153
USC-MSA web (English) reference : Book 10, Hadith 3902
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Musnad Ahmad 1377
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) called me and said: “You are like ‘Eesa (in some way); the Jews hated him so much that they made false accusations against his mother, and the Christians loved him so much that they raised him to a status that is not appropriate for him.` Two types of men will be doomed because of me; one who loves me and praises me and exaggerates about me, saying things that I do not have, and the one who hates me and his hatred of me makes him tell lies against me. Verily, I am not a Prophet and I do not receive revelation; rather I act in accordance with the Book of Allah and the Sunnah of His Prophet (ﷺ) as much as I can. Whatever I command you to do of obedience to Allah, it is your duty to obey me whether you like it or not.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو مُحَمَّدٍ، سُفْيَانُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ بْنِ مَلِيحٍ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا أَبُو غَيْلَانَ الشَّيْبَانِيُّ، عَنِ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْحَارِثِ بْنِ حَصِيرَةَ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِدٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ دَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ فِيكَ مِنْ عِيسَى مَثَلًا أَبْغَضَتْهُ يَهُودُ حَتَّى بَهَتُوا أُمَّهُ وَأَحَبَّتْهُ النَّصَارَى حَتَّى أَنْزَلُوهُ بِالْمَنْزِلِ الَّذِي لَيْسَ بِهِ أَلَا وَإِنَّهُ يَهْلِكُ فِيَّ اثْنَانِ مُحِبٌّ يُقَرِّظُنِي بِمَا لَيْسَ فِيَّ وَمُبْغِضٌ يَحْمِلُهُ شَنَآنِي عَلَى أَنْ يَبْهَتَنِي أَلَا إِنِّي لَسْتُ بِنَبِيٍّ وَلَا يُوحَى إِلَيَّ وَلَكِنِّي أَعْمَلُ بِكِتَابِ اللَّهِ وَسُنَّةِ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا اسْتَطَعْتُ فَمَا أَمَرْتُكُمْ مِنْ طَاعَةِ اللَّهِ فَحَقٌّ عَلَيْكُمْ طَاعَتِي فِيمَا أَحْبَبْتُمْ وَكَرِهْتُمْ‏.‏
Grade: Da'if (Darussalam) like the report above] (Darussalam)
Reference : Musnad Ahmad 1377
In-book reference : Book 5, Hadith 776
Sahih Muslim 2603

Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger (may peace be upon him) saw that orphan girl and said:

O, it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah's Apostle (may peace be upon him) has invoked curse upon me that I should not grow in age and thus I would never grow in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah's Messenger (may peace be upon him). He said to her: Umm Sulaim, what is the matter with you? She said: Allah's Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in life. Allah's Messenger (may peace be upon him) smiled and then said: Umm Sulaim, don't you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day of Resurrection.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا عُمَرُ، بْنُ يُونُسَ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي طَلْحَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ كَانَتْ عِنْدَ أُمِّ سُلَيْمٍ يَتِيمَةٌ وَهِيَ أُمُّ أَنَسٍ فَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْيَتِيمَةَ فَقَالَ ‏"‏ آنْتِ هِيَهْ لَقَدْ كَبِرْتِ لاَ كَبِرَ سِنُّكِ ‏"‏ ‏.‏ فَرَجَعَتِ الْيَتِيمَةُ إِلَى أُمِّ سُلَيْمٍ تَبْكِي فَقَالَتْ أُمُّ سُلَيْمٍ مَا لَكِ يَا بُنَيَّةُ قَالَتِ الْجَارِيَةُ دَعَا عَلَىَّ نَبِيُّ اللَّهِ صلى الله عليه وسلم أَنْ لاَ يَكْبَرَ سِنِّي فَالآنَ لاَ يَكْبَرُ سِنِّي أَبَدًا - أَوْ قَالَتْ قَرْنِي - فَخَرَجَتْ أُمُّ سُلَيْمٍ مُسْتَعْجِلَةً تَلُوثُ خِمَارَهَا حَتَّى لَقِيَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا لَكِ يَا أُمَّ سُلَيْمٍ ‏"‏ ‏.‏ فَقَالَتْ يَا نَبِيَّ اللَّهِ أَدَعَوْتَ عَلَى يَتِيمَتِي قَالَ ‏"‏ وَمَا ذَاكِ يَا أُمَّ سُلَيْمٍ ‏"‏ ‏.‏ قَالَتْ زَعَمَتْ أَنَّكَ دَعَوْتَ أَنْ لاَ يَكْبَرَ سِنُّهَا وَلاَ يَكْبَرَ قَرْنُهَا - قَالَ - فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ يَا أُمَّ سُلَيْمٍ أَمَا تَعْلَمِينَ أَنَّ شَرْطِي عَلَى رَبِّي أَنِّي اشْتَرَطْتُ عَلَى رَبِّي فَقُلْتُ إِنَّمَا أَنَا بَشَرٌ أَرْضَى كَمَا يَرْضَى الْبَشَرُ وَأَغْضَبُ كَمَا يَغْضَبُ الْبَشَرُ ...
Reference : Sahih Muslim 2603
In-book reference : Book 45, Hadith 124
USC-MSA web (English) reference : Book 32, Hadith 6297
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Jami` at-Tirmidhi 1603
Narrated Ibn 'Umar:

That the Messenger of Allah (saws) said: "Indeed when a Jew gives Salam to one of you, then he is only saying: 'As-Samu 'Alaikum' (Death be upon you) so say: "Alaik (And upon you).'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْيَهُودَ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدُهُمْ فَإِنَّمَا يَقُولُ السَّامُ عَلَيْكُمْ فَقُلْ عَلَيْكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1603
In-book reference : Book 21, Hadith 66
English translation : Vol. 3, Book 19, Hadith 1603
Anas bin Malik (RAA) narrated that A girl was found with her head crushed between two stones. They asked her, ‘Who did that to you? Is it so and so, or so and so? They mentioned some names to her until they mentioned the name of a Jew, whereupon she nodded her head. The Jew was captured and he confessed. The Messenger of Allah (P.B.U.H.) ordered that his head be crushed between two stones.’ Agreed upon and the wording is from Muslim.
وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- { أَنَّ جَارِيَةً وُجَدَ رَأْسُهَا قَدْ رُضَّ بَيْنَ حَجَرَيْنِ, فَسَأَلُوهَا: مَنْ صَنَعَ بِكِ هَذَا? فُلَانٌ.‏ فُلَانٌ.‏ حَتَّى ذَكَرُوا يَهُودِيًّا.‏ فَأَوْمَأَتْ بِرَأْسِهَا, فَأُخِذَ اَلْيَهُودِيُّ, فَأَقَرَّ, فَأَمَرَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَنْ يُرَضَّ رَأْسُهُ بَيْنَ حَجَرَيْنِ.‏ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ.‏ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 8
English translation : Book 9, Hadith 1206
Arabic reference : Book 9, Hadith 1176
Sahih Muslim 1551 e

Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger (may peace be upon him).

وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرُ ثَمَرِهَا ‏.‏
Reference : Sahih Muslim 1551e
In-book reference : Book 22, Hadith 5
USC-MSA web (English) reference : Book 10, Hadith 3762
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Sahih Muslim 2601 f

Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:

O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ فَأَيُّمَا عَبْدٍ مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لَهُ قُرْبَةً إِلَيْكَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2601f
In-book reference : Book 45, Hadith 121
USC-MSA web (English) reference : Book 32, Hadith 6294
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Sahih Muslim 1603 c

'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) bought from a Jew grain for a specified time; and gave him iron coat-of-mail of his as a pledge.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ، زِيَادٍ عَنِ الأَعْمَشِ، قَالَ ذَكَرْنَا الرَّهْنَ فِي السَّلَمِ عِنْدَ إِبْرَاهِيمَ النَّخَعِيِّ فَقَالَ حَدَّثَنَا الأَسْوَدُ بْنُ يَزِيدَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اشْتَرَى مِنْ يَهُودِيٍّ طَعَامًا إِلَى أَجَلٍ وَرَهَنَهُ دِرْعًا لَهُ مِنْ حَدِيدٍ ‏.‏
Reference : Sahih Muslim 1603c
In-book reference : Book 22, Hadith 155
USC-MSA web (English) reference : Book 10, Hadith 3904
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Sahih al-Bukhari 3169

Narrated Abu Huraira:

When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophet as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?" They said, "Yes." The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a lie; your father is so-and-so." They said, "You are right." He said, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O Abu Al-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it." Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Abu Al-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لَمَّا فُتِحَتْ خَيْبَرُ أُهْدِيَتْ لِلنَّبِيِّ صلى الله عليه وسلم شَاةٌ فِيهَا سُمٌّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اجْمَعُوا إِلَىَّ مَنْ كَانَ هَا هُنَا مِنْ يَهُودَ ‏"‏‏.‏ فَجُمِعُوا لَهُ فَقَالَ ‏"‏ إِنِّي سَائِلُكُمْ عَنْ شَىْءٍ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْهُ ‏"‏‏.‏ فَقَالُوا نَعَمْ‏.‏ قَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ أَبُوكُمْ ‏"‏‏.‏ قَالُوا فُلاَنٌ‏.‏ فَقَالَ ‏"‏ كَذَبْتُمْ، بَلْ أَبُوكُمْ فُلاَنٌ ‏"‏‏.‏ قَالُوا صَدَقْتَ‏.‏ قَالَ ‏"‏ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَىْءٍ إِنْ سَأَلْتُ عَنْهُ ‏"‏ فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ، وَإِنْ كَذَبْنَا عَرَفْتَ كَذِبَنَا كَمَا عَرَفْتَهُ فِي أَبِينَا‏.‏ فَقَالَ لَهُمْ ‏"‏ مَنْ أَهْلُ النَّارِ ‏"‏‏.‏ قَالُوا نَكُونُ فِيهَا يَسِيرًا ثُمَّ تَخْلُفُونَا فِيهَا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اخْسَئُوا فِيهَا، وَاللَّهِ لاَ نَخْلُفُكُمْ فِيهَا أَبَدًا ـ ثُمَّ قَالَ ـ هَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَىْءٍ إِنْ سَأَلْتُكُمْ عَنْهُ ‏"‏‏.‏ فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ‏.‏ قَالَ ‏"‏ هَلْ جَعَلْتُمْ فِي هَذِهِ الشَّاةِ سُمًّا ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ مَا حَمَلَكُمْ عَلَى ذَلِكَ ‏"‏‏.‏ قَالُوا أَرَدْنَا إِنْ كُنْتَ كَاذِبًا نَسْتَرِيحُ، وَإِنْ كُنْتَ نَبِيًّا لَمْ يَضُرَّكَ‏.‏ ...
Reference : Sahih al-Bukhari 3169
In-book reference : Book 58, Hadith 11
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 394
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Sahih Muslim 1699 a

Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (may peace be upon him) who had committed adultery. Allah's Messenger (may peace be upon him) came to the Jews and said:

What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction (and their backs touching each other), and then they are taken round (the city). He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read (only that which was) between his hands and what was subsequent to that. Abdullah b. Salim who was at that time with the Messenger of Allah (may peace be upon him) said: Command him (the reciter) to lift his hand. He lifted it and there was, underneath that, the verse pertaining to stoning. Allah's Messenger (may peace be upon him) pronounced judgment about both of them and they were stoned. Abdullah b. 'Umar said: I was one of those who stoned them, and I saw him (the Jew) protecting her (the Jewess) with his body.
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِيَهُودِيٍّ وَيَهُودِيَّةٍ قَدْ زَنَيَا فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَاءَ يَهُودَ فَقَالَ ‏"‏ مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى ‏"‏ ‏.‏ قَالُوا نُسَوِّدُ وُجُوهَهُمَا وَنُحَمِّلُهُمَا وَنُخَالِفُ بَيْنَ وُجُوهِهِمَا وَيُطَافُ بِهِمَا ‏.‏ قَالَ ‏"‏ فَأْتُوا بِالتَّوْرَاةِ إِنْ كُنْتُمْ صَادِقِينَ ‏"‏ ‏.‏ فَجَاءُوا بِهَا فَقَرَءُوهَا حَتَّى إِذَا مَرُّوا بِآيَةِ الرَّجْمِ وَضَعَ الْفَتَى الَّذِي يَقْرَأُ يَدَهُ عَلَى آيَةِ الرَّجْمِ وَقَرَأَ مَا بَيْنَ يَدَيْهَا وَمَا وَرَاءَهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ وَهْوَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُرْهُ فَلْيَرْفَعْ يَدَهُ فَرَفَعَهَا فَإِذَا تَحْتَهَا آيَةُ الرَّجْمِ فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَا ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ كُنْتُ فِيمَنْ رَجَمَهُمَا فَلَقَدْ رَأَيْتُهُ يَقِيهَا مِنَ الْحِجَارَةِ بِنَفْسِهِ ‏.‏
Reference : Sahih Muslim 1699a
In-book reference : Book 29, Hadith 40
USC-MSA web (English) reference : Book 17, Hadith 4211
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Sunan Abi Dawud 258
Anas b. malik said:
Among the jews, when a women menstruated, they ejected her from the house, and they did not eat with her, nor did they drink with her, nor did they associate with her in (their houses) so the Messenger of Allah (May peace be upon him) was questioned about that. Thereupon Allah revealed : “They question thee concerning menstruation. Say : I: is an illness, so let woman alone at such times” (ii 222). The Messenger of Allah (May peace be upon him) then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid b. Hudair and Abbad b. Bishr came and said: Messenger of Allah, the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah(may peace be upon him) underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah(may peace be upon him), and he sent after them and gave them a drink, whereupon we thought that he was not angry with them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ الْيَهُودَ، كَانَتْ إِذَا حَاضَتْ مِنْهُمُ امْرَأَةٌ أَخْرَجُوهَا مِنَ الْبَيْتِ وَلَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبَيْتِ فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{‏ وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ ‏}‏ إِلَى آخِرِ الآيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ جَامِعُوهُنَّ فِي الْبُيُوتِ وَاصْنَعُوا كُلَّ شَىْءٍ غَيْرَ النِّكَاحِ ‏"‏ ‏.‏ فَقَالَتِ الْيَهُودُ مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا فِيهِ ‏.‏ فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالاَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلاَ نَنْكِحُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ فِي آثَارِهِمَا فَسَقَاهُمَا فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 258
In-book reference : Book 1, Hadith 258
English translation : Book 1, Hadith 258
Mishkat al-Masabih 1517
Ibn ‘Abbas told how the Prophet said, when a man cursed the wind in his presence, "Do not curse the wind, for it is under command; if anyone curses a thing which does not deserve it, the curse will return on himself." Tirmidhi transmitted it and said this is a gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا لَعَنَ الرِّيحَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تَلْعَنُوا الرِّيحَ فَإِنَّهَا مَأْمُورَةٌ وَأَنَّهُ مَنْ لَعَنَ شَيْئًا لَيْسَ لَهُ بِأَهْلٍ رَجَعَتِ اللَّعْنَةُ عَلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1517
In-book reference : Book 4, Hadith 916
Sunan Abi Dawud 2076

Narrated Ali ibn AbuTalib:

(The narrator Isma'il said: I think ash-Sha'bi attributed this tradition to the Prophet)

The Prophet (saws) said: Curse be upon the one who marries a divorced woman with the intention of making her lawful for her former husband and upon the one for whom she is made lawful.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنِي إِسْمَاعِيلُ، عَنْ عَامِرٍ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رضى الله عنه - قَالَ إِسْمَاعِيلُ وَأُرَاهُ قَدْ رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لَعَنَ اللَّهُ الْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2076
In-book reference : Book 12, Hadith 31
English translation : Book 11, Hadith 2071
Mishkat al-Masabih 4087
Qabisa b. Hulb quoted his father as saying that he asked the Prophet about the food of the Christians, (a version saying it was a man who asked him), adding that it was a kind of food from which he kept aloof. He replied, “Let no doubt enter your breast by which you resemble Christianity.”* *The general sense is that such food is allowable. Tirmidhi and Abu Dawud transmitted it.
وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ طَعَامِ النَّصَارَى وَفِي رِوَايَةٍ: سَأَلَهُ رَجُلٌ فَقَالَ: إِنَّ مِنَ الطَّعَامِ طَعَامًا أَتَحَرَّجُ مِنْهُ فَقَالَ: «لَا يَتَخَلَّجَنَّ فِي صَدْرِكَ شَيْءٌ ضَارَعْتَ فِيهِ النَّصْرَانِيَّة» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4087
In-book reference : Book 20, Hadith 24
Sahih Muslim 1436 a

Abu Huraira (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) said:

When a woman spends the night away from the bed of her husband, the angels curse her until morning.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا بَاتَتِ الْمَرْأَةُ هَاجِرَةً فِرَاشَ زَوْجِهَا لَعَنَتْهَا الْمَلاَئِكَةُ حَتَّى تُصْبِحَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1436a
In-book reference : Book 16, Hadith 140
USC-MSA web (English) reference : Book 8, Hadith 3366
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Mishkat al-Masabih 2728
‘Ali said :
We wrote down nothing on the authority of God’s messenger but the Qur’an and what this document contains. He reported God’s messenger as saying, “Medina is sacred from ‘Air to Thaur, ( This phrase has been much discussed. ‘Air is known as a hill at Medina and Thaur at Mecca. Because of the difficulty some have suggested that Uhud should be read instead of Thaur, but others feel that that is unjustifiable.) so if anyone produces an innovation in it, or gives protection to an innovator, the curse of God, the angels, and all men will rest upon him, and no repentance or ransom (Lane in his Lexicon gives a variety of meanings for this phrase, la yuqbal minhu sarf wald 'adl. The one used above seems the most suitable here) will be accepted from him. The protection granted by Muslims is one and must be respected by the humblest of them, so if anyone breaks a covenant made by a Muslim the curse of God, the angels, and all men will rest upon him and no repentance or ransom will be accepted from him. If anyone gives the rights of inheritance to people without the permission of his masters, (This is explained in relation to a slave who has been set free, for the rights of inheritance still belong to his master who set him free. Cf. Book 12, ch. 6, third tradition) the curse of God, the angels, and all men will rest upon him, and no repentance or ransom will be accepted from him.’’ Bukhari and Muslim. A version given by both of them says, “ If anyone makes a false claim to paternity or to being a client, the curse of God, the angels and all men will rest upon him, and no repentance or ransom will be accepted from him.”
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: مَا كَتَبْنَا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا الْقُرْآنَ وَمَا فِي هَذِهِ الصَّحِيفَةِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فمنْ أحدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ ذمَّةُ المسلمينَ واحدةٌ يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عدل» وَفِي رِوَايَةٍ لَهُمَا: «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صرف وَلَا عدل»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2728
In-book reference : Book 10, Hadith 217
Sahih Muslim 3017 b

Tariq b. Shihab reported that a Jew said to 'Umar:

If this verse were revealed in relation to the Jews (i e. "This day I have perfected your religion for you and have completed My favours for you and have chosen for you al-Islam as religion") we would have taken the day of rejoicing on which this verse was revealed. Thereupon 'Umar said: I know the day on which it was revealed and the hour when it was revealed and where Allah's Messenger (may peace be upon him) had been when it was revealed. It was revealed on the night of Friday and we were in 'Arafat with Allah's Messenger (may peace be upon him) at that time.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالَ حَدَّثَنَا عَبْدُ، اللَّهِ بْنُ إِدْرِيسَ عَنْ أَبِيهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَتِ الْيَهُودُ لِعُمَرَ لَوْ عَلَيْنَا مَعْشَرَ يَهُودَ نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا‏}‏ نَعْلَمُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا ‏.‏ قَالَ فَقَالَ عُمَرُ فَقَدْ عَلِمْتُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ وَالسَّاعَةَ وَأَيْنَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ نَزَلَتْ نَزَلَتْ لَيْلَةَ جَمْعٍ وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَاتٍ ‏.‏
Reference : Sahih Muslim 3017b
In-book reference : Book 56, Hadith 4
USC-MSA web (English) reference : Book 43, Hadith 7154
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Sahih Muslim 3017 c

Tariq b. Shihab reported that a Jew came to 'Umar and said:

Commander of the Faithful, there is a verse in your Book, which you recite. Had it been revealed in connection with the Jews, we would have taken it as the day of rejoicing. Thereupon he said: Which verse do you mean? He replied:" This day I have perfected your religion for you and I have completed My favours upon you and I have chosen al-Islam as religion for you." Umar said, I know the day when it was revealed and the place where it was revealed. It was revealed to Allah's Messenger (may peace be upon him) at 'Arafat on Friday.
وَحَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنْ قَيْسِ، بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ جَاءَ رَجُلٌ مِنَ الْيَهُودِ إِلَى عُمَرَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ آيَةٌ فِي كِتَابِكُمْ تَقْرَءُونَهَا لَوْ عَلَيْنَا نَزَلَتْ مَعْشَرَ الْيَهُودِ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا ‏.‏ قَالَ وَأَىُّ آيَةٍ قَالَ ‏{‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا‏}‏ فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ الْيَوْمَ الَّذِي نَزَلَتْ فِيهِ وَالْمَكَانَ الَّذِي نَزَلَتْ فِيهِ نَزَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَاتٍ فِي يَوْمِ جُمُعَةٍ ‏.‏
Reference : Sahih Muslim 3017c
In-book reference : Book 56, Hadith 5
USC-MSA web (English) reference : Book 43, Hadith 7155
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Sahih Muslim 1367

'Asim reported:

I asked Anas (Allah be pleased with him) whether Allah's Messenger (may peace be upon him) had declared Medina as sacred. He said: Yes, it is sacred, so its tree is not to be cut; and he who did that let the curse of Allah and that of the angels and of all people be upon him.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمٌ الأَحْوَلُ، قَالَ سَأَلْتُ أَنَسًا أَحَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ قَالَ نَعَمْ هِيَ حَرَامٌ لاَ يُخْتَلَى خَلاَهَا فَمَنْ فَعَلَ ذَلِكَ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ ‏.‏
Reference : Sahih Muslim 1367
In-book reference : Book 15, Hadith 528
USC-MSA web (English) reference : Book 7, Hadith 3160
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Sahih Muslim 2517

Khufaf b. Jura' reported that Allah's Messenger (may peace be upon him) said in prayer:

O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ خُفَافِ بْنِ إِيمَاءَ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةٍ ‏ "‏ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2517
In-book reference : Book 44, Hadith 263
USC-MSA web (English) reference : Book 31, Hadith 6117
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Sahih Muslim 2117

Jabir reported that there happened to pass before Allah's Apostle (may peace be upon him) an ass the face of which had been cauterised, whereupon he said:

Allah has cursed one who has cauterised it (on the face).
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَيْهِ حِمَارٌ قَدْ وُسِمَ فِي وَجْهِهِ فَقَالَ ‏ "‏ لَعَنَ اللَّهُ الَّذِي وَسَمَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2117
In-book reference : Book 37, Hadith 163
USC-MSA web (English) reference : Book 24, Hadith 5283
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Sahih Muslim 2600 b

This hadith has been reported on the authority of A'mash with the same chain of transmitters and the hadith transmitted on the authority of 'Isa (the words are):

" He had a private meeting with them and hurled malediction upon them and cursed them and sent them out."
حَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَاهُ عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، جَمِيعًا عَنْ عِيسَى بْنِ يُونُسَ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ حَدِيثِ جَرِيرٍ وَقَالَ فِي حَدِيثِ عِيسَى فَخَلَوَا بِهِ فَسَبَّهُمَا وَلَعَنَهُمَا وَأَخْرَجَهُمَا ‏.‏
Reference : Sahih Muslim 2600b
In-book reference : Book 45, Hadith 113
USC-MSA web (English) reference : Book 32, Hadith 6286
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Sahih Muslim 1131 a

Abu Musa (Allah be pleased with him) reported:

The day of 'Ashura was one which the Jews respected and they treated it as Id. The Messenger of Allah (may peace be upon him) said: You also observe fast on this day.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، - رضى الله عنه - قَالَ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صُومُوهُ أَنْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1131a
In-book reference : Book 13, Hadith 166
USC-MSA web (English) reference : Book 6, Hadith 2522
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Sahih Muslim 2373 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

A person from amongst the Muslims and a person from amongst the Jews fell into dispute and reviled each other. The rest of the hadith is the same.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ اسْتَبَّ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ ‏.‏ بِمِثْلِ حَدِيثِ إِبْرَاهِيمَ بْنِ سَعْدٍ عَنِ ابْنِ شِهَابٍ ‏.‏
Reference : Sahih Muslim 2373d
In-book reference : Book 43, Hadith 212
USC-MSA web (English) reference : Book 30, Hadith 5855
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Sunan Abi Dawud 488
Abu Hurairah said:
The Jews came to the Prophet (May peace be upon him) and he was sitting in the mosque among his Companions. They said: O Abu al-Qasim, a man and a woman have committed adultery.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا رَجُلٌ، مِنْ مُزَيْنَةَ وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ الْيَهُودُ أَتَوُا النَّبِيَّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فِي أَصْحَابِهِ فَقَالُوا يَا أَبَا الْقَاسِمِ فِي رَجُلٍ وَامْرَأَةٍ زَنَيَا مِنْهُمْ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 488
In-book reference : Book 2, Hadith 98
English translation : Book 2, Hadith 488
Sahih Muslim 1742 b

It is narrated on the authority of Ibn Abu Aufa that the Messenger of Allah (may peace be upon him) cursed the tribes (who had marched upon Medina with a combined force in 5 H) and said:

O Allah, Revealer of the Book, swift in (taking) account, put the tribes to rout. O Lord, defeat them and shake them.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الأَحْزَابِ فَقَالَ ‏ "‏ اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1742b
In-book reference : Book 32, Hadith 24
USC-MSA web (English) reference : Book 19, Hadith 4315
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Sunan Ibn Majah 4021
It was narrated from Bara’ bin ‘Azib that the Messenger of Allah (saw) said:
“Allah will curse them and those who curse will curse them.” He said: “The inhabitants of the earth.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَمَّارُ بْنُ مُحَمَّدٍ، عَنْ لَيْثٍ، عَنِ الْمِنْهَالِ، عَنْ زَاذَانَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ ‏{يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللاَّعِنُونَ }‏ ‏"‏ ‏.‏ قَالَ ‏"‏ دَوَابُّ الأَرْضِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4021
In-book reference : Book 36, Hadith 96
English translation : Vol. 5, Book 36, Hadith 4021
Sunan an-Nasa'i 5252
It was narrated that 'Abdullah said:
"May Allah curse Al-Mutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah [SAW] cursed?"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ اللَّهُ الْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ أَلاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5252
In-book reference : Book 48, Hadith 213
English translation : Vol. 6, Book 48, Hadith 5254
Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, "May Allah curse the thief who steals an egg for which his hand is cut off, or steals a rope for which his hand is to be cut off.' Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَعَنَ اَللَّهُ السَّارِقَ ؛ يَسْرِقُ الْبَيْضَةَ ، فَتُقْطَعُ يَدُهُ ، وَيَسْرِقُ الْحَبْلَ ، فَتُقْطَعُ يَدُهُ } مُتَّفَقٌ عَلَيْهِ أَيْضًا.‏ 1
Sunnah.com reference : Book 10, Hadith 27
English translation : Book 10, Hadith 1269
Arabic reference : Book 10, Hadith 1230
Sahih Muslim 2124 a, b

Ibn Umar reported Allah's Messenger (may peace be upon him) cursing the woman who added false hair and the woman who asked for tattoos. This hadith has been reported on the authority of Abdullah through another chain of transmitters.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ، بْنُ الْمُثَنَّى - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ ‏.‏

وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا صَخْرُ بْنُ، جُوَيْرِيَةَ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمِثْلِهِ ‏.‏

Reference : Sahih Muslim 2124a, b
In-book reference : Book 37, Hadith 180
USC-MSA web (English) reference : Book 24, Hadith 5300
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Sunan Abi Dawud 4930
Ibn ‘Abbas said:
The Prophet (May peace be upon him) cursed effeminate men (mukhannathan) and women who imitated men, saying: Put them out of your houses, and put so-and-so out. (that is to say, the effeminate men)
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَعَنَ الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلاَتِ مِنَ النِّسَاءِ وَقَالَ ‏ "‏ أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ وَأَخْرِجُوا فُلاَنًا وَفُلاَنًا ‏"‏ ‏.‏ يَعْنِي الْمُخَنَّثِينَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4930
In-book reference : Book 43, Hadith 158
English translation : Book 42, Hadith 4912
Sahih Muslim 676

Abu Salama b. 'Abd al-Rahman is reported to have said that he had heard Abu Huraira saying:

I would say prayer along with you which is near to the prayer of the Messenger of Allah (may peace be upon him). and Abu Huraira recited Qunut in the noon and in the 'Isya' and in the morning prayer, and invoked blessing (of Allah) upon Muslims-and curse upon the unbelievers.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ وَاللَّهِ لأُقَرِّبَنَّ بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَكَانَ أَبُو هُرَيْرَةَ يَقْنُتُ فِي الظُّهْرِ وَالْعِشَاءِ الآخِرَةِ وَصَلاَةِ الصُّبْحِ وَيَدْعُو لِلْمُؤْمِنِينَ وَيَلْعَنُ الْكُفَّارَ ‏.‏
Reference : Sahih Muslim 676
In-book reference : Book 5, Hadith 377
USC-MSA web (English) reference : Book 4, Hadith 1432
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Al-Adab Al-Mufrad 1106
'Abdullah ibn 'Umar said that the Messenger of Allah, may Allah bless him and grant him peace, said, "When one of the Jews greets you and says, 'Poison be upon you (as-samu 'alaykum),' say, 'And on you.'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّهُ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنَّ الْيَهُودَ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدُهُمْ، فَإِنَّمَا يَقُولُ‏:‏ السَّامُ عَلَيْكَ، فَقُولُوا‏:‏ وَعَلَيْكَ‏.‏
Reference : Al-Adab Al-Mufrad 1106
In-book reference : Book 44, Hadith 6
English translation : Book 44, Hadith 1106
Sahih Muslim 1583 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
May Allah destroy the Jews for Allah forbade the use of fats for them, but they sold them and made use of their price.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قَاتَلَ اللَّهُ الْيَهُودَ حَرَّمَ اللَّهُ عَلَيْهِمُ الشُّحُومَ فَبَاعُوهَا وَأَكَلُوا أَثْمَانَهَا‏"‏ ‏.‏
Reference : Sahih Muslim 1583a
In-book reference : Book 22, Hadith 91
USC-MSA web (English) reference : Book 10, Hadith 3843
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Sahih Muslim 1583 b

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

May Allah destroy the Jews for Allah forbade the use of fat for them, but they sold it and made use of its price.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَاتَلَ اللَّهُ الْيَهُودَ حُرِّمَ عَلَيْهِمُ الشَّحْمُ فَبَاعُوهُ وَأَكَلُوا ثَمَنَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1583b
In-book reference : Book 22, Hadith 92
USC-MSA web (English) reference : Book 10, Hadith 3844
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Jami` at-Tirmidhi 3894
Narrated Anas:
said: "It reached Safiyyah that Hafsah said: 'The daughter of a Jew' so she wept. Then the Prophet (SAW) entered upon her while she was crying, so he said: 'What makes you cry?' She said: 'Hafsah said to me that I am the daughter of a Jew.' So the Prophet (SAW) said: 'And you are the daughter of a Prophet, and your uncle is a Prophet, and you are married to a Prophet, so what is she boasting to you about?' Then he said: 'Fear Allah, O Hafsah.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ بَلَغَ صَفِيَّةَ أَنَّ حَفْصَةَ، قَالَتْ بِنْتُ يَهُودِيٍّ ‏.‏ فَبَكَتْ فَدَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم وَهِيَ تَبْكِي فَقَالَ ‏"‏ مَا يُبْكِيكِ ‏"‏ ‏.‏ فَقَالَتْ قَالَتْ لِي حَفْصَةُ إِنِّي بِنْتُ يَهُودِيٍّ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّكِ لاَبْنَةُ نَبِيٍّ وَإِنَّ عَمَّكِ لَنَبِيٌّ وَإِنَّكِ لَتَحْتَ نَبِيٍّ فَفِيمَ تَفْخَرُ عَلَيْكِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ اتَّقِي اللَّهَ يَا حَفْصَةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3894
In-book reference : Book 49, Hadith 294
English translation : Vol. 1, Book 46, Hadith 3894
Sahih Muslim 679 a

Khufaf b. Ima' al-Ghifari reported that the Messenger of Allah (may peace be upon him) aid in prayer:

0 Allah I curse the tribes of Lihyan, Ri'l, Dhakwan, and 'Usayya for they disobeyed Allah and His Messenger (may peace be upon him). Allah pardoned (the tribe of) Ghifar and Allah granted protection to (the tribe of) Aslam
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ الْمِصْرِيُّ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ خُفَافِ بْنِ إِيمَاءٍ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةٍ ‏ "‏ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 679a
In-book reference : Book 5, Hadith 390
USC-MSA web (English) reference : Book 4, Hadith 1445
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Sahih al-Bukhari 433

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "Do not enter (the places) of these people where Allah's punishment had fallen unless you do so weeping. If you do not weep, do not enter (the places of these people) because Allah's curse and punishment which fell upon them may fall upon you."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَدْخُلُوا عَلَى هَؤُلاَءِ الْمُعَذَّبِينَ إِلاَّ أَنْ تَكُونُوا بَاكِينَ، فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلاَ تَدْخُلُوا عَلَيْهِمْ، لاَ يُصِيبُكُمْ مَا أَصَابَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 433
In-book reference : Book 8, Hadith 83
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 425
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Sahih Muslim 1508 a

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said:

He who takes anyone as his ally without the consent of his previous master, there will be the curse of Allah and that of His angels upon him, and neither, any obligatory act of his nor the supererogatory one will be accepted (by Allah).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1508a
In-book reference : Book 20, Hadith 22
USC-MSA web (English) reference : Book 9, Hadith 3599
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Sahih Muslim 2616 a

Abu Huraira reported:

Abu'l-Qasim (the kunya of Allah's Messenger, may peace be upon him), said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it (the pointing of weapon towards one's brother Muslim).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏ "‏ مَنْ أَشَارَ إِلَى أَخِيهِ بِحَدِيدَةٍ فَإِنَّ الْمَلاَئِكَةَ تَلْعَنُهُ حَتَّى وَإِنْ كَانَ أَخَاهُ لأَبِيهِ وَأُمِّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2616a
In-book reference : Book 45, Hadith 163
USC-MSA web (English) reference : Book 32, Hadith 6336
  (deprecated numbering scheme)
Musnad Ahmad 1298
It was narrated that al-Harith bin Suwaid said:
It was said to ‘Ali (رضي الله عنه): “Did your Messenger say anything to you only that was not for the people in general?” He said: “The Messenger of Allah (ﷺ) did not say anything to us only that he did not say to the people, except something in the sheath of this sword of mine. He took out a document on which there was something about the ages of camels [for zakah] and in it was said: `Madinah is sacred, the area between Thawr and ‘A’ir. Whoever commits an offence or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Protection given by any Muslim is binding upon all of them. Whoever transgresses protection given by a Muslim, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Whoever takes people as mawla without the permission of the ones who set him free, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him.` The word mawla refers to the one who manumits a slave, who has a right to inherit ex-slave. Changing one’s mawla means giving the right of inheritance to the new mawla.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، قَالَ قِيلَ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَكُمْ كَانَ يَخُصُّكُمْ بِشَيْءٍ دُونَ النَّاسِ عَامَّةً قَالَ مَا خَصَّنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ لَمْ يَخُصَّ بِهِ النَّاسَ إِلَّا بِشَيْءٍ فِي قِرَابِ سَيْفِي هَذَا فَأَخْرَجَ صَحِيفَةً فِيهَا شَيْءٌ مِنْ أَسْنَانِ الْإِبِلِ وَفِيهَا أَنَّ الْمَدِينَةَ حَرَمٌ مِنْ بَيْنِ ثَوْرٍ إِلَى عَائِرٍ مَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَإِنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَمَنْ تَوَلَّى مَوْلًى بِغَيْرِ إِذْنِهِمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam)
Reference : Musnad Ahmad 1298
In-book reference : Book 5, Hadith 702
Narrated Anas bin Malik (RA):
The Prophet (SAW) recited Qunut (supplication in the prayer) for one month after (rising up from the) bowing (position), invoking curse on some Arab tribes. Afterwards, he gave it up. [Agreed upon].
وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَنَتَ شَهْرًا بَعْدَ اَلرُّكُوعِ , يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ اَلْعَرَبِ , ثُمَّ تَرَكَهُ } مُتَّفَقٌ عَلَيْهِ .‏ 1
Sunnah.com reference : Book 2, Hadith 190
English translation : Book 2, Hadith 302
Arabic reference : Book 2, Hadith 304
Jami` at-Tirmidhi 2783
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "Allah's curse is upon the woman who lengthens hair and the women who seeks to have her hair lengthened, and the woman who tattoos and the woman who seeks to have her herself tattooed."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ ‏"‏ ‏.‏ قَالَ نَافِعٌ الْوَشْمُ فِي اللِّثَةِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ وَمَعْقِلِ بْنِ يَسَارٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2783
In-book reference : Book 43, Hadith 54
English translation : Vol. 5, Book 41, Hadith 2783
Sahih Muslim 2601 g

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

I have held covenant with Thee which Thou wouldst not break, so for any believer whom I curse or beat, make that an expiation on the Day of Resurrection.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ زُهَيْرٌ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي اتَّخَذْتُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَنِيهِ فَأَيُّمَا مُؤْمِنٍ سَبَبْتُهُ أَوْ جَلَدْتُهُ فَاجْعَلْ ذَلِكَ كَفَّارَةً لَهُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2601g
In-book reference : Book 45, Hadith 122
USC-MSA web (English) reference : Book 32, Hadith 6295
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Sunan Ibn Majah 3699
It was narrated from Abu 'Abdur-Rahman Al Juhani that the Messenger of Allah(SAW) said:
"I am riding to the Jews tomorrow. Do not initiate the greeting with them, and if they greet you, then say: Wa 'alaikum (and also upon you)".
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ الْيَزَنِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنِّي رَاكِبٌ غَدًا إِلَى الْيَهُودِ فَلاَ تَبْدَءُوهُمْ بِالسَّلاَمِ فَإِذَا سَلَّمُوا عَلَيْكُمْ فَقُولُوا وَعَلَيْكُمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3699
In-book reference : Book 33, Hadith 43
English translation : Vol. 5, Book 33, Hadith 3699
Sahih Muslim 1591 d

Fadala b. 'Ubaid reported:

We were in the company of Allah's Messenger ( may peace be upon him) on the day (of the Victory of) Khaibar, and made transaction with the Jews for the 'uqiya of gold for the dinars or three (gold coins), whereupon Allah's Messenger (may peace be upon him) said: Do not sell gold for gold but for equal weight
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ أَبِي جَعْفَرٍ، عَنِ الْجُلاَحِ أَبِي كَثِيرٍ، حَدَّثَنِي حَنَشٌ الصَّنْعَانِيُّ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ نُبَايِعُ الْيَهُودَ الْوُقِيَّةَ الذَّهَبَ بِالدِّينَارَيْنِ وَالثَّلاَثَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ وَزْنًا بِوَزْنٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1591d
In-book reference : Book 22, Hadith 117
USC-MSA web (English) reference : Book 10, Hadith 3866
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Jami` at-Tirmidhi 3238
Narrated 'Abdullah:
"A Jew came to the Prophet (SAW) and said: 'O Muhammad! Allah will seize the heavens upon a finger, the mountains upon a finger, the earths upon a finger, and the rest of creation upon a finger. Then He says: 'I am the King.'" He said: 'So the Messenger of Allah (SAW) laughed until his molars were visible. He said: "They made not a just estimate of Allah such as is due to Him (39:67)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ وَالْجِبَالَ عَلَى إِصْبَعٍ وَالْخَلاَئِقَ عَلَى إِصْبَعٍ ثُمَّ يَقُولُ أَنَا الْمَلِكُ ‏.‏ قَالَ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ قَالَ ‏:‏ ‏(‏ومَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ‏)‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3238
In-book reference : Book 47, Hadith 290
English translation : Vol. 5, Book 44, Hadith 3238
Sahih Muslim 1371 a

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:

Medina is a sacred territory, so he who made any innovation in it. or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَدِينَةُ حَرَمٌ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1371a
In-book reference : Book 15, Hadith 534
USC-MSA web (English) reference : Book 7, Hadith 3166
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Bulugh al-Maram 144
Narrated Anas (RAA):
The Jews used not to eat with a woman during her menstruation period, so the Prophet (Peace be upon him) said, "Do every thing else apart from sexual intercourse (with your wives)". [Reported by Muslim.]
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- { أَنَّ اَلْيَهُودَ كَانُوا إِذَا حَاضَتْ اَلْمَرْأَةُ لَمْ يُؤَاكِلُوهَا, فَقَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏- "اِصْنَعُوا كُلَّ شَيْءٍ إِلَّا اَلنِّكَاحَ" } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Reference : Bulugh al-Maram 144
In-book reference : Book 1, Hadith 173
English translation : Book 1, Hadith 155