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قَدِ اتَّفَقَ الشَّيْخَانِ رَضِيَ اللَّهُ عَنْهُمَا عَلَى حَدِيثِ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ ؟ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ " . وَلَمْ يُخَرِّجَاهُ بِالسِّيَاقَةِ التَّامَّةِ الَّتِي
| Arabic reference | : Book 29, Hadith 5829 |
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ يَحْيَى بْنِ أَبِي الْحَجَّاجِ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ ، قَالَ : شَهِدْتُ الدَّارَ حِينَ أَشْرَفَ عَلَيْهِمْ عُثْمَانُ ، فَقَالَ : أَنْشُدُكُمْ بِاللَّهِ وَالإِسْلامِ ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ ، وَلَيْسَ بِهَا مَاءٌ يُسْتَعْذَبُ غَيْرَ بِئْرِ رُومَةَ ، فَقَالَ : " مَنْ يَشْتَرِي بِئْرَ رُومَةَ ، فَيَجْعَلُ فِيهَا دَلْوَهُ مَعَ دِلاءِ الْمُسْلِمِينَ ، بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ ؟ " فَاشْتَرَيْتُهُ مِنْ صُلْبِ مَالِي ، فَجَعَلْتُ فِيهَا دَلْوِي مَعَ دِلاءِ الْمُسْلِمِينَ ؟ فَأَنْتُمُ الْيَوْمَ تَمْنَعُونَنِي مِنَ الشُّرْبِ مِنْهَا ، حَتَّى أَشْرَبَ مِنْ مَاءِ الْبَحْرِ ! ! قَالُوا : اللَّهُمَّ نَعَمْ ، قَالَ : أَنْشُدُكُمْ بِاللَّهِ الَّذِي لا إِلَهَ إِلا هُوَ ، وَالإِسْلامِ ، هَلْ تَعْلَمُونَ أَنِّي جَهَّزْتُ جَيْشَ الْعُسْرَةِ مِنْ مَالِي ؟ قَالُوا : اللَّهُمَّ نَعَمْ ، قَالَ : أَنْشُدُكُمُ اللَّهِ وَالإِسْلامِ ، هَلْ تَعْلَمُونَ أَنَّ الْمَسْجِدَ ضَاقَ بِأَهْلِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَشْتَرِي بُقْعَةَ آلِ فُلانٍ ، فَيَزِيدُهَا فِي الْمَسْجِدِ ، بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ ؟ " فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي ، فَزِدْتُهَا فِي الْمَسْجِدِ ، وَأَنْتُمْ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَكْعَتَيْنِ ! ! قَالُوا : اللَّهُمَّ نَعَمْ ، قَالَ : أَنْشُدُكُمُ اللَّهَ وَالإِسْلامَ ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ عَلَى ثَبِيرٍ ، ثَبِيرِ مَكَّةَ ، وَمَعَهُ أَبُو بَكْرٍ ، وَعُمَرُ ، وَأَنَا ، فَتَحَرَّكَ الْجَبَلُ ، فَرَكَضَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرِجْلِهِ ، وَقَالَ : " اسْكُنْ ثَبِيرُ ، فَإِنَّمَا عَلَيْكَ نَبِيٌّ ، وَصِدِّيقٌ ، وَشَهِيدَانِ ؟ قَالُوا : اللَّهُمَّ نَعَمْ ، قَالَ : اللَّهُ أَكْبَرُ ، شَهِدُوا لِي وَرَبِّ الْكَعْبَةِ " . يَعْنِي : أَنِّي شَهِيدٌ
| Arabic reference | : Book 41, Hadith 6209 |
61 عَنِ ابْنِ عُيَيْنَةَ ، عَنِ ابْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنْ رَجُلٍ ، عَنْ أَبِي ذَرٍّ قَالَ : أَشْرَفَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَتَوَضَّأُ , فَقَالَ : " وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ " , قَالَ : فَطَفِقْنَا نَغْسِلُهَا غَسْلا , وَنُدَلِّكُهَا دَلْكًا
| Arabic reference | : Book 1, Hadith 61 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ قَيْسٍ ، عَنْ أَبِي حُصَيْنٍ ، أَنَّ عُثْمَانَ أَشْرَفَ عَلَى النَّاسِ يَوْمَ الدَّارِ ، فَقَالَ : " أَمَا عَلِمْتُمْ أَنَّهُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إلَّا بِأَرْبَعَةٍ : رَجُلٌ عَمِلَ عَمَلَ قَوْمِ لُوطٍ "
| Arabic reference | : Book 20, Hadith 27783 |
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ أَبِي حَصِينٍ ، عَنْ يَحْيَى ، عَنْ مَسْرُوقٍ ، قَالَ : أَشْرَفَ عَبْدُ اللَّهِ عَلَى دَارِهِ ، فَقَالَ : " أَعْظِمْ بِهَا خِرْبَةً ! , لَيُحِيطَنَّ " ، فَقِيلَ : مَنْ ؟ فَقَالَ : " أُنَاسٌ يَأْتُونَ مِنْ هَاهُنَا " , وَأَشَارَ أَبُو حَصِينٍ بِيَدِهِ نَحْوَ الْمَغْرِبِ
| Arabic reference | : Book 38, Hadith 36636 |
Sahih Muslim 1333 e
'Abdullah b. Zubair (Allah be pleased with him) reported on the authority of his mother's sister ('A'isha) saying that Allah's Messenger (may peace be upon him) said:
'A'isha, if your people had not been recently polytheists (and new converts to Islam), I would have demolished the Ka'ba, and would have brought it to the level of the ground and would have constructed two doors, one facing the east and the other one to the west, and would have added to it six cubits of area from Hijr, for the Quraish had reduced it when they rebuilt it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنِي ابْنُ مَهْدِيٍّ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، عَنْ سَعِيدٍ، - يَعْنِي ابْنَ مِينَاءَ - قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَقُولُ حَدَّثَتْنِي خَالَتِي، - يَعْنِي عَائِشَةَ - قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَائِشَةُ لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُو عَهْدٍ بِشِرْكٍ لَهَدَمْتُ الْكَعْبَةَ فَأَلْزَقْتُهَا بِالأَرْضِ وَجَعَلْتُ لَهَا بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا وَزِدْتُ فِيهَا سِتَّةَ أَذْرُعٍ مِنَ الْحِجْرِ فَإِنَّ قُرَيْشًا اقْتَصَرَتْهَا حَيْثُ بَنَتِ الْكَعْبَةَ " .
| Reference | : Sahih Muslim 1333e |
| In-book reference | : Book 15, Hadith 448 |
| USC-MSA web (English) reference | : Book 7, Hadith 3082 |
| (deprecated numbering scheme) |
Musnad Ahmad 452
It was narrated from Nafi` from Ibn `Umar, that Uthman (رضي الله عنه) looked out at his companions when he was under siege and said:
Why do you want to kill me? I heard the Messenger of Allah (ﷺ) say: `It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who commits zina after being married, so he is to be stoned, or a man who killed deliberately (committed murder), so he is to be killed in retaliation, or a man who apostatised after having become Muslim, so he is to be executed.” By Allah, I never committed zina either during the Jahiliyyah or in Islam, I never killed anyone such that my life should be taken in retaliation; and I never apostatised since [became Muslim bear witness that there is no god but Allah and that Muhammad is His slave and His Messenger,
حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ مُغِيرَةَ بْنَ مُسْلِمٍ أَبَا سَلَمَةَ، يَذْكُرُ عَنْ مَطَرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ عَلَى أَصْحَابِهِ وَهُوَ مَحْصُورٌ فَقَالَ عَلَامَ تَقْتُلُونِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ أَوْ قَتَلَ عَمْدًا فَعَلَيْهِ الْقَوَدُ أَوْ ارْتَدَّ بَعْدَ إِسْلَامِهِ فَعَلَيْهِ الْقَتْلُ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا قَتَلْتُ أَحَدًا فَأُقِيدَ نَفْسِي مِنْهُ وَلَا ارْتَدَدْتُ مُنْذُ أَسْلَمْتُ إِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ.
| Grade: | Hasan) (Darussalam) |
| Reference | : Musnad Ahmad 452 |
| In-book reference | : Book 4, Hadith 47 |
Mishkat al-Masabih 3833
‘Abdallah b. Hubshi told that the Prophet was asked which deed was most excellent and replied, “Standing long in prayer." He was asked what sadaqa was most excellent and replied, “The effort of one who possesses little.” He was asked what hijra was most excellent and replied, “That of one who forsakes what God has prohibited.” He was asked what jihad was most excellent and replied, “That of one who strives against the polytheists with his property and his person.” He was asked what manner of being killed was most honourable and replied, “That of one whose blood is shed and whose steed is wounded.”
Abu Dawud transmitted it Nasa’i’s version says that the Prophet was asked which actions were most excellent and replied, “Faith which contains no doubt, jihad which contains no unfaithfulness regarding spoil, and a pilgrimage which is accepted.” He was asked what prayer was most excellent and replied, “Standing long in devotion.” The two versions agree about the remainder.
وَعَن عبدِ الله بنِ حُبَشيٍّ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: «طُولُ الْقِيَامِ» قِيلَ: فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: «جُهْدُ الْمُقِلِّ» قِيلَ: فَأَيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ: «مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عَلَيْهِ» قِيلَ: فَأَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ: «مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ» . قِيلَ: فَأَيُّ الْقَتْلِ أَشْرَفُ؟ قَالَ: «مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ» . رَوَاهُ أَبُو دَاوُدَ
وَفِي رِوَايَةِ للنسائي: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ: أيُّ الأعمالِ أفضلُ؟ قَالَ: «إِيمانٌ لَا شكَّ فِيهِ وَجِهَادٌ لَا غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ» . قِيلَ: فَأَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ: «طُولُ الْقُنُوتِ» . ثمَّ اتفقَا فِي الْبَاقِي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3833 |
| In-book reference | : Book 19, Hadith 45 |
Sahih al-Bukhari 7252
Narrated Al-Bara':
When Allah's Apostle arrived at Medina, he prayed facing Jerusalem for sixteen or seventeen months but he wished that he would be ordered to face the Ka`ba. So Allah revealed: -- 'Verily! We have seen the turning of your face towards the heaven; surely we shall turn you to a prayer direction (Qibla) that shall please you.' (2.144) Thus he was directed towards the Ka`ba. A man prayed the `Asr prayer with the Prophet and then went out, and passing by some people from the Ansar, he said, "I testify. that I have prayed with the Prophet and he (the Prophet) has prayed facing the Ka`ba." Thereupon they, who were bowing in the `Asr prayer, turned towards the Ka`ba.
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ، أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ فَأَنْزَلَ اللَّهُ تَعَالَى {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا} فَوُجِّهَ نَحْوَ الْكَعْبَةِ، وَصَلَّى مَعَهُ رَجُلٌ الْعَصْرَ، ثُمَّ خَرَجَ فَمَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم وَأَنَّهُ قَدْ وُجِّهَ إِلَى الْكَعْبَةِ. فَانْحَرَفُوا وَهُمْ رُكُوعٌ فِي صَلاَةِ الْعَصْرِ.
| Reference | : Sahih al-Bukhari 7252 |
| In-book reference | : Book 95, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 358 |
| (deprecated numbering scheme) |
Sahih Muslim 526 a
Ibn 'Umar reported:
As the people were praying at Quba' a man came to them and said: It has been revealed to file Messenger of Allah (may peace be upon him) during the night and he has been directed to turn towards the Ka'ba. So turn towards it. Their faces were towards Syria and they turned round towards Ka'ba.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا النَّاسُ فِي صَلاَةِ الصُّبْحِ بِقُبَاءٍ إِذْ جَاءَهُمْ آتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أُنْزِلَ عَلَيْهِ اللَّيْلَةَ . وَقَدْ أُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ فَاسْتَقْبِلُوهَا . وَكَانَتْ وُجُوهُهُمْ إِلَى الشَّامِ فَاسْتَدَارُوا إِلَى الْكَعْبَةِ .
| Reference | : Sahih Muslim 526a |
| In-book reference | : Book 5, Hadith 18 |
| USC-MSA web (English) reference | : Book 4, Hadith 1073 |
| (deprecated numbering scheme) |
Sahih Muslim 1329 g
Salim b. Abdullah reported his father (Allah be pleased with him) saying:
I saw Allah's Messenger (may peace be upon him) entering the Ka'ba, and Usama b. Zaid, Bilal and 'Uthman b. Talha were along with him, but none (else) entered therein along with them. Then the door was closed for them from within. 'Abdullah b. Umar (Allah be pleased with them) said: Bilal and Uthman b. Talha informed me that Allah's Messenger (may peace be upon him) observed prayer in the interior of the Ka'ba between the two Yemenite pillars.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ وَلَمْ يَدْخُلْهَا مَعَهُمْ أَحَدٌ ثُمَّ أُغْلِقَتْ عَلَيْهِمْ . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَأَخْبَرَنِي بِلاَلٌ أَوْ عُثْمَانُ بْنُ طَلْحَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِي جَوْفِ الْكَعْبَةِ بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ.
| Reference | : Sahih Muslim 1329g |
| In-book reference | : Book 15, Hadith 440 |
| USC-MSA web (English) reference | : Book 7, Hadith 3074 |
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Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2810 a
Ka'b reported that Allah's Messenger (may peace be upon him) said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted (with) one (violent stroke).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَمُحَمَّدُ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا
زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنِي ابْنُ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، كَعْبٍ قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَثَلُ الْمُؤْمِنِ كَمَثَلِ الْخَامَةِ مِنَ الزَّرْعِ تُفِيئُهَا الرِّيحُ
وَتَصْرَعُهَا مَرَّةً وَتَعْدِلُهَا أُخْرَى حَتَّى تَهِيجَ وَمَثَلُ الْكَافِرِ كَمَثَلِ الأَرْزَةِ الْمُجْذِيَةِ عَلَى أَصْلِهَا
لاَ يُفِيئُهَا شَىْءٌ حَتَّى يَكُونَ انْجِعَافُهَا مَرَّةً وَاحِدَةً " .
| Reference | : Sahih Muslim 2810a |
| In-book reference | : Book 52, Hadith 48 |
| USC-MSA web (English) reference | : Book 39, Hadith 6744 |
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حَدَّثَنَا عَفَّانُ ، قال : حَدَّثَنَا وُهَيْبٌ ، قال : أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي مُوسَى ، أَنَّهُ لَقِيَهُ فَذَكَرَ الْفِتْنَةَ ، فَقَالَ : " إِنَّ هَذِهِ الْفِتْنَةَ حَيْصَةٌ مِنْ حَيَصَاتِ الْفِتَنِ , وَإِنَّهَا بَقِيَتِ الرِّدَاحَ الْمُطْبِقَةَ , مَنْ أَشْرَفَ لَهَا أَشْرَفَتْ لَهُ , وَمَنْ مَاجَ لَهَا ؛ مَاجَتْ لَهُ "
| Arabic reference | : Book 38, Hadith 36916 |
أنبأ أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ، قَالا : ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ، ثنا سَعِيدُ بْنُ عَامِرٍ ، عَنْ شُعْبَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ ، عَنِ الشَّعْبِيِّ ، قَالَ : " الْوِتْرُ تَطَوُّعٌ وَهُوَ مِنْ أَشْرَفِ التَّطَوُّعِ "
| Arabic reference | : Book 2, Hadith 4104 |
Sahih Muslim 137 a
It is narrated on the authority of Abu Umama that the Messenger of Allah (may peace be upon him) observed:
He who appropriated the right of a Muslim by (swearing a false) oath, Allah would make Hell-fire necessary for him and would declare Paradise forbidden for him. A person said to him: Messenger of Allah, even if it is something insignificant? He (the Holy Prophet) replied: (Yes) even if it is the twig of the arak tree.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، - قَالَ أَخْبَرَنَا الْعَلاَءُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ مَوْلَى الْحُرَقَةِ - عَنْ مَعْبَدِ بْنِ كَعْبٍ السَّلَمِيِّ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللَّهُ لَهُ النَّارَ وَحَرَّمَ عَلَيْهِ الْجَنَّةَ " . فَقَالَ لَهُ رَجُلٌ وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللَّهِ قَالَ " وَإِنْ قَضِيبًا مِنْ أَرَاكٍ " .
| Reference | : Sahih Muslim 137a |
| In-book reference | : Book 1, Hadith 260 |
| USC-MSA web (English) reference | : Book 1, Hadith 252 |
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Sahih Muslim 1260
Nafi' reported that Abdullah (b. 'Umar) informed him that Allah's Messenger (may peace be upon him) turned his face to the two hillocks which intervened between him and the long mountain by the side of the Ka'ba, and the mosque which had been built there was thus on the left of the hillock. Allah's Messenger's (may peace be upon him) place of prayer was lower than the black hillock, at a distance of ten cubits or near it. He (may peace be upon him) would then observe prayer facing these two hillocks of the long mountain that is intervening between you and the Ka'ba.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مُوسَى، بْنِ عُقْبَةَ عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَقْبَلَ فُرْضَتَىِ الْجَبَلِ الَّذِي بَيْنَهُ وَبَيْنَ الْجَبَلِ الطَّوِيلِ نَحْوَ الْكَعْبَةِ يَجْعَلُ الْمَسْجِدَ الَّذِي بُنِيَ ثَمَّ يَسَارَ الْمَسْجِدِ الَّذِي بِطَرَفِ الأَكَمَةِ وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم أَسْفَلَ مِنْهُ عَلَى الأَكَمَةِ السَّوْدَاءِ يَدَعُ مِنَ الأَكَمَةِ عَشْرَ أَذْرُعٍ أَوْ نَحْوَهَا ثُمَّ يُصَلِّي مُسْتَقْبِلَ الْفُرْضَتَيْنِ مِنَ الْجَبَلِ الطَّوِيلِ الَّذِي بَيْنَكَ وَبَيْنَ الْكَعْبَةِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1260 |
| In-book reference | : Book 15, Hadith 253 |
| USC-MSA web (English) reference | : Book 7, Hadith 2892 |
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أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقْفَلَهُ مِنْ عُسْفَانَ ، فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ ، قَالَ : " آيِبُونَ ، تَائِبُونَ ، عَابِدُونَ ، لِرَبِّنَا حَامِدُونَ " ، فَلَمْ يَزَلْ يَقُولُ ذَلِكَ حَتَّى دَخَلْنَا الْمَدِينَةَ
| Arabic reference | : Book 64, Hadith 9937 |
Sahih al-Bukhari 1481, 1482
Narrated Abu Humaid As-Sa`idi:
We took part in the holy battle of Tabuk in the company of the Prophet and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet asked his companions to estimate the amount of the fruits in the garden, and Allah's Apostle estimated it at ten Awsuq (One Wasaq = 60 Sa's) and 1 Sa'= 3 kg. approximately). The Prophet said to that lady, "Check what your garden will yield." When we reached Tabuk, the Prophet said, "There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it." So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy, The King of Aila sent a white mule and a sheet for wearing to the Prophet as a present, and wrote to the Prophet that his people would stay in their place (and will pay Jizya taxation.) (1) When the Prophet reached Wadi-al- Qura he asked that woman how much her garden had yielded. She said, "Ten Awsuq," and that was what Allah's Apostle had estimated. Then the Prophet said, "I want to reach Medina quickly, and whoever among you wants to accompany me, should hurry up." The sub-narrator Ibn Bakkar said something which meant: When the Prophet (p.b.u.h) saw Medina he said, "This is Taba." And when he saw the mountain of Uhud, he said, "This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar?" They replied in the affirmative. He said, "The family of Bani-n-Najjar, and then the family of Bani Sa`ida or Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best) but there is goodness in all the families of Ansar."
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ عَبَّاسٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم غَزْوَةَ تَبُوكَ فَلَمَّا جَاءَ وَادِيَ الْقُرَى إِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ " اخْرُصُوا ". وَخَرَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشَرَةَ أَوْسُقٍ فَقَالَ لَهَا " أَحْصِي مَا يَخْرُجُ مِنْهَا ". فَلَمَّا أَتَيْنَا تَبُوكَ قَالَ " أَمَا إِنَّهَا سَتَهُبُّ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلاَ يَقُومَنَّ أَحَدٌ، وَمَنْ كَانَ مَعَهُ بَعِيرٌ فَلْيَعْقِلْهُ ". فَعَقَلْنَاهَا وَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَامَ رَجُلٌ فَأَلْقَتْهُ بِجَبَلِ طَيِّئٍ ـ وَأَهْدَى مَلِكُ أَيْلَةَ لِلنَّبِيِّ صلى الله عليه وسلم بَغْلَةً بَيْضَاءَ، وَكَسَاهُ بُرْدًا وَكَتَبَ لَهُ بِبَحْرِهِمْ ـ فَلَمَّا أَتَى وَادِيَ الْقُرَى قَالَ لِلْمَرْأَةِ " كَمْ جَاءَ حَدِيقَتُكِ ". قَالَتْ عَشَرَةَ أَوْسُقٍ خَرْصَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي مُتَعَجِّلٌ إِلَى الْمَدِينَةِ، فَمَنْ أَرَادَ مِنْكُمْ أَنْ يَتَعَجَّلَ مَعِي فَلْيَتَعَجَّلْ ". فَلَمَّا ـ قَالَ ابْنُ بَكَّارٍ كَلِمَةً مَعْنَاهَا ـ أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ " هَذِهِ طَابَةُ ". فَلَمَّا رَأَى أُحُدًا قَالَ " هَذَا جُبَيْلٌ يُحِبُّنَا وَنُحِبُّهُ، أَلاَ أُخْبِرُكُمْ بِخَيْرِ دُورِ الأَنْصَارِ ". قَالُوا بَلَى. قَالَ " دُورُ بَنِي النَّجَّارِ، ثُمَّ دُورُ بَنِي عَبْدِ الأَشْهَلِ، ثُمَّ دُورُ بَنِي سَاعِدَةَ، أَوْ دُورُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، وَفِي كُلِّ دُورِ الأَنْصَارِ ـ يَعْنِي ـ خَيْرًا " . وَقَالَ سُلَيْمَانُ بْنُ بِلاَلٍ حَدَّثَنِي عَمْرٌو، " ثُمَّ دَارُ بَنِي الْحَارِثِ، ثُمَّ بَنِي سَاعِدَةَ ". وَقَالَ سُلَيْمَانُ عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَبَّاسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أُحُدٌ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ". قَالَ أَبُو عَبْدِ اللَّهِ كُلُّ بُسْتَانٍ عَلَيْهِ حَائِطٌ فَهْوَ حَدِيقَةٌ، وَمَا لَمْ يَكُنْ عَلَيْهِ حَائِطٌ لَمْ يَقُلْ حَدِيقَةٌ.
| Reference | : Sahih al-Bukhari 1481, 1482 |
| In-book reference | : Book 24, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 559 |
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Sahih Muslim 1801
It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، الزُّهْرِيُّ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِلزُّهْرِيِّ - حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعْتُ جَابِرًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ " . فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ " نَعَمْ " . قَالَ ائْذَنْ لِي فَلأَقُلْ قَالَ " قُلْ " . فَأَتَاهُ فَقَالَ لَهُ وَذَكَرَ مَا بَيْنَهُمَا وَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ أَرَادَ صَدَقَةً وَقَدْ عَنَّانَا . فَلَمَّا سَمِعَهُ قَالَ وَأَيْضًا وَاللَّهِ لَتَمَلُّنَّهُ . قَالَ إِنَّا قَدِ اتَّبَعْنَاهُ الآنَ وَنَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ أَمْرُهُ - قَالَ - وَقَدْ أَرَدْتُ أَنْ تُسْلِفَنِي سَلَفًا قَالَ فَمَا تَرْهَنُنِي قَالَ مَا تُرِيدُ . قَالَ تَرْهَنُنِي نِسَاءَكُمْ قَالَ أَنْتَ أَجْمَلُ الْعَرَبِ أَنَرْهَنُكَ نِسَاءَنَا قَالَ لَهُ تَرْهَنُونِي أَوْلاَدَكُمْ . قَالَ يُسَبُّ ابْنُ أَحَدِنَا فَيُقَالُ رُهِنَ فِي وَسْقَيْنِ مِنْ تَمْرٍ . وَلَكِنْ نَرْهَنُكَ اللأْمَةَ - يَعْنِي السِّلاَحَ - قَالَ فَنَعَمْ . وَوَاعَدَهُ أَنْ يَأْتِيَهُ بِالْحَارِثِ وَأَبِي عَبْسِ بْنِ جَبْرٍ وَعَبَّادِ بْنِ بِشْرٍ قَالَ فَجَاءُوا فَدَعَوْهُ لَيْلاً فَنَزَلَ إِلَيْهِمْ قَالَ سُفْيَانُ قَالَ غَيْرُ عَمْرٍو قَالَتْ لَهُ امْرَأَتُهُ إِنِّي لأَسْمَعُ صَوْتًا كَأَنَّهُ صَوْتُ دَمٍ قَالَ إِنَّمَا هَذَا مُحَمَّدُ بْنُ مَسْلَمَةَ وَرَضِيعُهُ وَأَبُو نَائِلَةَ إِنَّ الْكَرِيمَ لَوْ دُعِيَ إِلَى طَعْنَةٍ لَيْلاً لأَجَابَ . قَالَ مُحَمَّدٌ إِنِّي إِذَا جَاءَ فَسَوْفَ أَمُدُّ يَدِي إِلَى رَأْسِهِ فَإِذَا اسْتَمْكَنْتُ مِنْهُ فَدُونَكُمْ قَالَ فَلَمَّا نَزَلَ نَزَلَ وَهُوَ مُتَوَشِّحٌ فَقَالُوا نَجِدُ مِنْكَ رِيحَ الطِّيبِ قَالَ نَعَمْ تَحْتِي فُلاَنَةُ هِيَ أَعْطَرُ نِسَاءِ الْعَرَبِ . قَالَ فَتَأْذَنُ لِي أَنْ أَشُمَّ مِنْهُ قَالَ نَعَمْ فَشُمَّ . فَتَنَاوَلَ فَشَمَّ ثُمَّ قَالَ أَتَأْذَنُ لِي أَنْ أَعُودَ قَالَ فَاسْتَمْكَنَ مِنْ رَأْسِهِ ثُمَّ قَالَ دُونَكُمْ . قَالَ فَقَتَلُوهُ .
| Reference | : Sahih Muslim 1801 |
| In-book reference | : Book 32, Hadith 146 |
| USC-MSA web (English) reference | : Book 19, Hadith 4436 |
| (deprecated numbering scheme) |
Sahih Muslim 540 b
Jabir reported:
The Messenger of Allah (may peace be upon him) sent me (on an errand) while he was going to Banu Mustaliq. I came to him and he was engaged in prayer on the back of his camel. I talked to him and he gestured to me With his hand, and Zuhair gestured with his hand. I then again talked and he again (gestured to me with his hand). Zuhair pointed with his hand towards the ground. I heard him (the Holy Prophet) reciting the Qur'an and making a sign with his head. When he com- pleted the prayer he sa'id: What have you done (with regard to that business) for which I sent you? I could not talk with you but for the fact that I was engaged in prayer. Zuhair told that Abu Zubair was sitting with his face turned towards Qibla (as he transmitted this hadith). Abu Zuhair pointed towards Banu Mustaliq with his hand and the direction to which he pointed with his hand was not towards the Ka'ba.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ مُنْطَلِقٌ إِلَى بَنِي الْمُصْطَلِقِ فَأَتَيْتُهُ وَهُوَ يُصَلِّي عَلَى بَعِيرِهِ فَكَلَّمْتُهُ فَقَالَ لِي بِيَدِهِ هَكَذَا - وَأَوْمَأَ زُهَيْرٌ بِيَدِهِ - ثُمَّ كَلَّمْتُهُ فَقَالَ لِي هَكَذَا - فَأَوْمَأَ زُهَيْرٌ أَيْضًا بِيَدِهِ نَحْوَ الأَرْضِ - وَأَنَا أَسْمَعُهُ يَقْرَأُ يُومِئُ بِرَأْسِهِ فَلَمَّا فَرَغَ قَالَ " مَا فَعَلْتَ فِي الَّذِي أَرْسَلْتُكَ لَهُ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أُكَلِّمَكَ إِلاَّ أَنِّي كُنْتُ أُصَلِّي " . قَالَ زُهَيْرٌ وَأَبُو الزُّبَيْرِ جَالِسٌ مُسْتَقْبِلَ الْكَعْبَةِ فَقَالَ بِيَدِهِ أَبُو الزُّبَيْرِ إِلَى بَنِي الْمُصْطَلِقِ فَقَالَ بِيَدِهِ إِلَى غَيْرِ الْكَعْبَةِ .
| Reference | : Sahih Muslim 540b |
| In-book reference | : Book 5, Hadith 46 |
| USC-MSA web (English) reference | : Book 4, Hadith 1101 |
| (deprecated numbering scheme) |
أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، ثنا مُحَمَّدُ بْنُ يَعْقُوبَ ، أنبأ أَبُو الْحُسَيْن أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ ، ثنا عُثْمَانُ بْنُ سَعِيدٍ ، ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ، ثنا سُفْيَانُ قَالَ عَمْرُو بْنُ دِينَارٍ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ . ح وَأَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، ثنا مُحَمَّدُ بْنُ يَعْقُوبَ ، ثنا أَحْمَدُ بْنُ سَهْلٍ , وَإِبْرَاهِيمُ بْنُ مُحَمَّدٍ , قَالا : ثنا ابْنُ أَبِي عُمَرَ ، ثنا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ ، فَقَالَ لَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ : أَتُحِبُّ أَنْ أَقْتُلَهُ يَا رَسُولَ اللَّهِ ؟ قَالَ : نَعَمْ ، قَالَ : أَنَا لَهُ يَا رَسُولَ اللَّهِ ، فَأْذَنْ لِي أَنْ أَقُولَ ، قَالَ : قُلْ " ، فَأَتَاهُ مُحَمَّدُ بْنُ مَسْلَمَةَ ، فَقَالَ : إِنَّ هَذَا الرَّجُلَ قَدْ أَخَذَنَا بِالصَّدَقَةِ ، وَقَدْ عَنَّانَا ، وَقَدْ مَلِلْنَا مِنْهُ ، فَقَالَ الْخَبِيثُ لَمَّا سَمِعَهَا : وَأَيْضًا وَاللَّهِ لَتَمَلُّنَّهُ ، أَوْ لَتَمَلُّنُّ مِنْهُ ، وَلَقَدْ عَلِمْتُ أَنَّ أَمْرَكُمْ سَيَصِيرُ إِلَى هَذَا ، قَالَ : إِنَّا لا نَسْتَطِيعُ أَنْ نُسْلِمَهُ ، حَتَّى نَنْظُرَ مَا فَعَلَ ، وَإِنَّا نَكْرَهُ أَنْ نَدَعَهُ بَعْدَ أَنِ اتَّبَعْنَاهُ ، حَتَّى نَنْظُرَ إِلَى أَيِّ شَيْءٍ يَصِيرُ أَمْرُهُ ، وَقَدْ جِئْتُكَ لِتُسْلِفَنِي تَمْرًا ، قَالَ : نَعَمْ ، عَلَى أَنْ تَرْهَنُونِي نِسَاءَكُمْ ، قَالَ مُحَمَّدٌ : نَرْهَنُكَ نِسَاءَنَا وَأَنْتَ أَجْمَلُ الْعَرَبِ ؟ قَالَ : فَأَوْلادَكُمْ ، قَالَ : فَيُعَيِّرُ النَّاسُ أَوْلادَنَا أَنَّا رَهَنَّاهُمْ بِوَسْقٍ أَوْ وَسْقَيْنِ ، وَرُبَّمَا قَالَ : فَيُسَبُّ ابْنُ أَحَدِنَا ، فَيُقَالُ : رُهِنَ بِوَسْقٍ أَوْ وَسْقَيْنِ ، قَالَ : فَأَيُّ شَيْءٍ تَرْهَنُونَ ؟ قَالَ : نَرْهَنُكَ اللأْمَةَ يَعْنِي : السِّلاحَ ، قَالَ : نَعَمْ ، فَوَاعَدَهُ أَنْ يَأْتِيَهُ ، فَرَجَعَ مُحَمَّدٌ إِلَى أَصْحَابِهِ ، فَأَقْبَلَ وَأَقْبَلَ مَعَهُ أَبُو نَائِلَةَ ، وَهُوَ أَخُو كَعْبٍ مِنَ الرَّضَاعَةِ ، وَجَاءَ مَعَهُ رَجُلانِ آخَرَانِ ، فَقَالَ : إِنِّي مُسْتَمْكِنٌ مِنْ رَأْسِهِ فَإِذَا أَدْخَلْتُ يَدِي فِي رَأْسِهِ فَدُونَكُمُ الرَّجُلَ ، فَجَاؤُوهُ لَيْلا ، وَأَمَرَ أَصْحَابَهُ ، فَقَامُوا فِي ظِلِّ النَّخْلِ ، وَأَتَاهُ مُحَمَّدٌ فَنَادَاهُ : يَا أَبَا الأَشْرَفِ ، فَقَالَتِ امْرَأَتُهُ : أَيْنَ تَخْرُجُ هَذِهِ السَّاعَةَ ؟ فَقَالَ : إِنَّمَا هُوَ مُحَمَّدُ بْنُ مَسْلَمَةَ ، وَأَخِي أَبُو نَائِلَةَ ، فَنَزَلَ إِلَيْهِ مُلْتَحِفًا فِي ثَوْبِ وَاحِدٍ تَنْفَحُ مِنْهُ رِيحُ الطِّيبِ ، فَقَالَ لَهُ مُحَمَّدٌ : مَا أَحْسَنَ جِسْمَكَ وَأَطْيَبَ رِيحَكَ ! ، قَالَ : إِنَّ عِنْدِي ابْنَةَ فُلانٍ وَهِيَ أَعْطَرُ الْعَرَبِ ، قَالَ : فَتَأْذَنُ لِي أَنْ أَشُمَّهُ ؟ قَالَ : نَعَمْ ، فَأَدْخَلَ مُحَمَّدٌ يَدَهُ فِي رَأْسِهِ ، ثُمَّ قَالَ : أَتَأْذَنُ لِي أَنْ أُشِمَّ أَصْحَابِي ؟ قَالَ : نَعَمْ ، فَأَدْخَلَهَا فِي رَأْسِهِ فَأَشَمَّ أَصْحَابَهُ ، ثُمَّ أَدْخَلَهَا مَرَّةً أُخْرَى فِي رَأْسِهِ حَتَّى أَمِنَهُ ، ثُمَّ إِنَّهُ شَبَّكَ يَدَهُ فِي رَأْسِهِ فَنَصَاهُ ، ثُمَّ قَالَ لأَصْحَابِهِ : دُونَكُمْ عَدُوَّ اللَّهِ ، فَخَرَجُوا عَلَيْهِ فَقَتَلُوهُ ، ثُمَّ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخْبَرَهُ , رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ ، وَرَوَاهُ مُسْلِمٌ ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ ، كِلاهُمَا عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ
| Arabic reference | : Book 16, Hadith 16653 |
Sunan an-Nasa'i 3609
It was narrated from Abu Salamah bin 'Abdur-Rahman that 'Uthman looked out over them when they besieged him and said:
"By Allah, I adjure a man who heard the Messenger of Allah, on the day when the mountain shook with him, and he kicked it with his foot and said: 'Be still, for there is no one upon you but a Prophet or a Siddiq or two martyrs,' and I was with him." Some men responded and affirmed that. Then he said: "By Allah, I adjure a man who witnessed the Messenger of Allah, on the day of Bai'at Al-Ridwan, say: 'This is the Hand of Allah and this is the hand of 'Uthman.'" Some men responded and affirmed that. He said: "By Allah, I adjure a man who heard the Messenger of Allah say, on the day of the army of Al-'Usrah (i.e. Tabuk): 'Who will spend and it will be accepted?' And I equipped half of the army from my own wealth." Some men responded and affirmed that. Then he said: "By Allah, I adjure a man who heard the Messenger of Allah say: 'Who will add to this Masjid in return for a house in Paradise,' and I bought it with my own wealth." Some men responded and affirmed that. Then he said: "By Allah, I adjure a man who witness Rumah being sold, and I bought it from my own wealth and allowed wayfarers to use it." Some men responded and affirmed that.
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارِ بْنِ رَاشِدٍ، قَالَ حَدَّثَنَا خَطَّابُ بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنِي أَبِي، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عُثْمَانَ، أَشْرَفَ عَلَيْهِمْ حِينَ حَصَرُوهُ فَقَالَ أَنْشُدُ بِاللَّهِ رَجُلاً سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ يَوْمَ الْجَبَلِ حِينَ اهْتَزَّ فَرَكَلَهُ بِرِجْلِهِ وَقَالَ " اسْكُنْ فَإِنَّهُ لَيْسَ عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدَانِ " . وَأَنَا مَعَهُ فَانْتَشَدَ لَهُ رِجَالٌ ثُمَّ قَالَ أَنْشُدُ بِاللَّهِ رَجُلاً شَهِدَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ بَيْعَةِ الرِّضْوَانِ يَقُولُ " هَذِهِ يَدُ اللَّهِ وَهَذِهِ يَدُ عُثْمَانَ " . فَانْتَشَدَ لَهُ رِجَالٌ ثُمَّ قَالَ أَنْشُدُ بِاللَّهِ رَجُلاً سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ جَيْشِ الْعُسْرَةِ يَقُولُ " مَنْ يُنْفِقُ نَفَقَةً مُتَقَبَّلَةً " . فَجَهَّزْتُ نِصْفَ الْجَيْشِ مِنْ مَالِي فَانْتَشَدَ لَهُ رِجَالٌ ثُمَّ قَالَ أَنْشُدُ بِاللَّهِ رَجُلاً سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ يَزِيدُ فِي هَذَا الْمَسْجِدِ بِبَيْتٍ فِي الْجَنَّةِ " . فَاشْتَرَيْتُهُ مِنْ مَالِي فَانْتَشَدَ لَهُ رِجَالٌ ثُمَّ قَالَ أَنْشُدُ بِاللَّهِ رَجُلاً شَهِدَ رُومَةَ تُبَاعُ فَاشْتَرَيْتُهَا مِنْ مَالِي فَأَبَحْتُهَا لاِبْنِ السَّبِيلِ فَانْتَشَدَ لَهُ رِجَالٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3609 |
| In-book reference | : Book 29, Hadith 16 |
| English translation | : Vol. 4, Book 29, Hadith 3639 |
Sahih al-Bukhari 6702
Narrated Ibn `Abbas:
The Prophet saw a man performing Tawaf around the Ka`ba, tied with a rope or something else (while another person was holding him). The Prophet cut that rope off.
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَطُوفُ بِالْكَعْبَةِ بِزِمَامٍ أَوْ غَيْرِهِ، فَقَطَعَهُ.
| Reference | : Sahih al-Bukhari 6702 |
| In-book reference | : Book 83, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 693 |
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Sunan Ibn Majah 2533
It was narrated from Abu Umamah bin Sahl bin Hunaif that:
`Uthman bin 'Affan looked at them when they spoke of killing. He said: “Are they threatening to kill me? Why would they kill me? I heard the Messenger of Allah (SAW) say: “It is not lawful to shed the blood of a Muslim except in one of three (cases): a man who commits adultery when he is a married person, then he should be stoned; a man who kills a soul not in retaliation for murder; and a man who apostatizes after becoming Muslim.' By Allah (SWT), I never committed adultery either during Ignorance days nor in Islam, and I have never killed a Muslim soul, and I have not apostatized since I became Muslim.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَشْرَفَ عَلَيْهِمْ فَسَمِعَهُمْ وَهُمْ، يَذْكُرُونَ الْقَتْلَ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِي بِالْقَتْلِ فَلِمَ يَقْتُلُونِي وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ فِي إِحْدَى ثَلاَثٍ رَجُلٌ زَنَى وَهُوَ مُحْصَنٌ فَرُجِمَ أَوْ رَجُلٌ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ رَجُلٌ ارْتَدَّ بَعْدَ إِسْلاَمِهِ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ فِي إِسْلاَمٍ وَلاَ قَتَلْتُ نَفْسًا مُسْلِمَةً وَلاَ ارْتَدَدْتُ مُنْذُ أَسْلَمْتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2533 |
| In-book reference | : Book 20, Hadith 1 |
| English translation | : Vol. 3, Book 20, Hadith 2533 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : نَا عَبَّادُ بْنُ الْعَوَّامِ ، عَنْ أَشْعَثَ ، عَنِ الشَّعْبِيِّ , أَنَّ أُمَّ الْبَنِينَ ابْنَةَ عُيَيْنَةَ بْنِ حِصْنٍ كَانَتْ تَحْتَ عُثْمَانَ بْنِ عَفَّانَ , فَلَمَّا حُصِرَ طَلَّقَهَا , وَقَدْ كَانَ أَرْسَلَ إلَيْهَا لِيَشْتَرِيَ مِنْهَا ثَمَنَهَا فَأَبَتْ , فَلَمَّا قُتِلَ أَتَتْ عَلِيًّا , فَذَكَرَتْ ذَلِكَ لَهُ , فَقَالَ : " تَرَكَهَا حَتَّى إذَا أَشْرَفَ عَلَى الْمَوْتِ طَلَّقَهَا , فَوَرَّثَهَا "
| Arabic reference | : Book 8, Hadith 15206 |
Sahih Muslim 37 b
It is narrated on the authority of Qatada. We were sitting with 'Imran b. Husain in a company and Bushair ibn Ka'b was also amongst us. 'Imran narrated to us that on a certain occasion the Messenger of Allah (may peace and blessings be upon him) said:
Modesty is a virtue through and through, or said: Modesty is a goodness complete. Upon this Bushair ibn Ka'b said: Verily we find in certain books or books of (wisdom) that it is God-inspired peace of mind or sobriety for the sake of Allah and there is also a weakness in it. Imran was so much enraged that his eyes became red and he said: I am narrating to you the hadith of the Messenger of Allah (may peace be upon him) and you are contradicting it. He (the narrator) said: Imran reported the hadith, He (the narrator) said: Bushair repeated, (the same thing). Imran was enraged. He (the narrator) said: We asserted: Verily Bushair is one amongst us. Abu Nujaid! There is nothing wrong, with him (Bushair).
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ إِسْحَاقَ، - وَهُوَ ابْنُ سُوَيْدٍ - أَنَّ أَبَا قَتَادَةَ، حَدَّثَ قَالَ كُنَّا عِنْدَ عِمْرَانَ بْنِ حُصَيْنٍ فِي رَهْطٍ مِنَّا وَفِينَا بُشَيْرُ بْنُ كَعْبٍ فَحَدَّثَنَا عِمْرَانُ، يَوْمَئِذٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْحَيَاءُ خَيْرٌ كُلُّهُ " . قَالَ أَوْ قَالَ " الْحَيَاءُ كُلُّهُ خَيْرٌ " . فَقَالَ بُشَيْرُ بْنُ كَعْبٍ إِنَّا لَنَجِدُ فِي بَعْضِ الْكُتُبِ أَوِ الْحِكْمَةِ أَنَّ مِنْهُ سَكِينَةً وَوَقَارًا لِلَّهِ وَمِنْهُ ضَعْفٌ . قَالَ فَغَضِبَ عِمْرَانُ حَتَّى احْمَرَّتَا عَيْنَاهُ وَقَالَ أَلاَ أُرَانِي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتُعَارِضُ فِيهِ . قَالَ فَأَعَادَ عِمْرَانُ الْحَدِيثَ قَالَ فَأَعَادَ بُشَيْرٌ فَغَضِبَ عِمْرَانُ قَالَ فَمَا زِلْنَا نَقُولُ فِيهِ إِنَّهُ مِنَّا يَا أَبَا نُجَيْدٍ إِنَّهُ لاَ بَأْسَ بِهِ .
| Reference | : Sahih Muslim 37b |
| In-book reference | : Book 1, Hadith 64 |
| USC-MSA web (English) reference | : Book 1, Hadith 60 |
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Sahih Muslim 204 a
Abu Huraira reported:
When this verse was revealed:" And warn thy nearest kindred (al-Qur'an, xxvi. 214), the Messenger of Allah (may peace be upon him) called the Quraish; so they gathered and he gave them a general warning. Then he made a particular (reference to certain tribes) and said: O sons of Ka'b b. Luwayy, rescue yourselves from the Fire; O sons of Murra b. Ka'b, rescue yourselves from the Fire: O sons of Abd Shams, rescue yourselves from the Fire; 0 sons of Abd Manaf rescue yourselves from the Fire; O sons of Hashim, rescue yourselves from the Fire; 0 sons of Abd al-Muttalib, rescue yourselves from the Fire; O Fatimah, rescue thyself from the Fire, for I have no power (to protect you) from Allah in anything except this that I would sustain relationship with you.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا أُنْزِلَتْ هَذِهِ الآيَةُ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم قُرَيْشًا فَاجْتَمَعُوا فَعَمَّ وَخَصَّ فَقَالَ " يَا بَنِي كَعْبِ بْنِ لُؤَىٍّ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي مُرَّةَ بْنِ كَعْبٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي عَبْدِ شَمْسٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي عَبْدِ مَنَافٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي هَاشِمٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي عَبْدِ الْمُطَّلِبِ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا فَاطِمَةُ أَنْقِذِي نَفْسَكِ مِنَ النَّارِ فَإِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا غَيْرَ أَنَّ لَكُمْ رَحِمًا سَأَبُلُّهَا بِبَلاَلِهَا " .
| Reference | : Sahih Muslim 204a |
| In-book reference | : Book 1, Hadith 407 |
| USC-MSA web (English) reference | : Book 1, Hadith 399 |
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Sahih Muslim 990 a
Abu Dharr reported:
I went to the Apostle of Allah (may peace be upon him) and he was sitting under the shade of the Ka'ba. As he saw me he said: By the Lord of the Ka'ba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of Allah, let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (camels, cattle, goats and sheep) would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away, the first one would return (to trample him) till judgment would be pronounced among people.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ . فَلَمَّا رَآنِي قَالَ " هُمُ الأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ " . قَالَ فَجِئْتُ حَتَّى جَلَسْتُ فَلَمْ أَتَقَارَّ أَنْ قُمْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ فِدَاكَ أَبِي وَأُمِّي مَنْ هُمْ قَالَ " هُمُ الأَكْثَرُونَ أَمْوَالاً إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا - مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ - وَقَلِيلٌ مَا هُمْ مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ " .
| Reference | : Sahih Muslim 990a |
| In-book reference | : Book 12, Hadith 37 |
| USC-MSA web (English) reference | : Book 5, Hadith 2170 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 41
Al-Faḍl bin Sahl narrated to me, he said Yazīd bin Hārūn narrated to us, he said Khalīfah bin Mūsā informed me, he said:
‘I entered upon Ghālib bin Ubayd Allah so he began dictating to me ‘Mak’hūl narrated to me this’ and ‘Mak’hūl narrated to me that’. So he prepared to answer the call of nature and stood up, then I looked in his notebook and in it was ‘Abān narrated to me, on authority of Anas’ and ‘Abān on authority of so-and-so’. So I abandoned [listening to his Ḥadīth] and stood up [to leave]’.
I heard al-Hasan bin Alī al-Hulwānī saying: ‘I saw in one of the books of Affān a Ḥadīth of Hishām Abīl-Miqdām meaning a Ḥadīth of Umar bin Abd il-Azīz. [In it was written] ‘Hishām said: ‘A man said to be Yahyā bin so-and-so narrated to me, on authority of Muhammad bin Ka’b…’ [Al-Hulwānī] said, I said to Affān: ‘They would say Hishām heard it [directly] from Muhammad bin Ka’b’. So [Affān] said: ‘Indeed Hishām was stricken [with accusations of lying] with regards to this Ḥadīth for he would say ‘Yahyā narrated to me on authority of Muhammad’, then he claimed afterwards that he heard it from Muhammad [directly]’.’
I heard al-Hasan bin Alī al-Hulwānī saying: ‘I saw in one of the books of Affān a Ḥadīth of Hishām Abīl-Miqdām meaning a Ḥadīth of Umar bin Abd il-Azīz. [In it was written] ‘Hishām said: ‘A man said to be Yahyā bin so-and-so narrated to me, on authority of Muhammad bin Ka’b…’ [Al-Hulwānī] said, I said to Affān: ‘They would say Hishām heard it [directly] from Muhammad bin Ka’b’. So [Affān] said: ‘Indeed Hishām was stricken [with accusations of lying] with regards to this Ḥadīth for he would say ‘Yahyā narrated to me on authority of Muhammad’, then he claimed afterwards that he heard it from Muhammad [directly]’.’
حَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنِي خَلِيفَةُ بْنُ مُوسَى، قَالَ دَخَلْتُ عَلَى غَالِبِ بْنِ عُبَيْدِ اللَّهِ فَجَعَلَ يُمْلِي عَلَىَّ حَدَّثَنِي مَكْحُولٌ، حَدَّثَنِي مَكْحُولٌ، فَأَخَذَهُ الْبَوْلُ فَقَامَ فَنَظَرْتُ فِي الْكُرَّاسَةِ فَإِذَا فِيهَا حَدَّثَنِي أَبَانٌ عَنْ أَنَسٍ وَأَبَانٌ عَنْ فُلاَنٍ فَتَرَكْتُهُ وَقُمْتُ .
قَالَ وَسَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ الْحُلْوَانِيَّ، يَقُولُ رَأَيْتُ فِي كِتَابِ عَفَّانَ حَدِيثَ هِشَامٍ أَبِي الْمِقْدَامِ حَدِيثُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ هِشَامٌ حَدَّثَنِي رَجُلٌ يُقَالُ لَهُ يَحْيَى بْنُ فُلاَنٍ عَنْ مُحَمَّدِ بْنِ كَعْبٍ قَالَ قُلْتُ لِعَفَّانَ إِنَّهُمْ يَقُولُونَ هِشَامٌ سَمِعَهُ مِنْ مُحَمَّدِ بْنِ كَعْبٍ . فَقَالَ إِنَّمَا ابْتُلِيَ مِنْ قِبَلِ هَذَا الْحَدِيثِ كَانَ يَقُولُ حَدَّثَنِي يَحْيَى عَنْ مُحَمَّدٍ ثُمَّ ادَّعَى بَعْدُ أَنَّهُ سَمِعَهُ مِنْ مُحَمَّدٍ .
| Reference | : Sahih Muslim Introduction 41 |
| In-book reference | : Introduction, Narration 40 |
Sahih Muslim 1780 c
It has been narrated on the authority of Abdullah b. Rabah who said:
We came to Mu'awiya b. Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. (Accordingly) when it was my turn I said: Abu Huraira, it is my turn today. So they came to my place. The food was not yet ready, so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah (may peace be upon him) until the food was ready. (Complying with my request) Abu Huraira said: We were with the Messenger of Allah (may peace be upon him) on the day of the Conquest of Mecca. He appointed Khalid b. Walid as commander of the right flank, Zubair as commander of the left flank, and Abu 'Ubaida as commander of the foot-soldiers (who were to advance) to the interior of the valley. He (then) said: Abu Huraira, call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar, do you see the ruffians of the Quraish? They said: Yes. He said: See, when you meet them tomorrow, wipe them out. He hinted at this with his hand, placing his right hand on his left and said: You will meet us at as-Safa'. (Abu Huraira continued): Whoever was seen by them that day was put to death. The Messenger of Allah (may peace be upon him) ascended the mount of as-Safa'. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah, the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah (may peace be upon him) said: Who enters the house of Abu Safyin will be safe, who lays down arms will be safe, who locks his door will be safe. (some of) the Ansar said: (After all) the man has been swayed by tenderness towards his family and love for his city. At this, Divine inspiration descended upon the Messenger of Allah (may peace be upon him). He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad, the bondman of God and His Messenger. (He repeated this thrice.) I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God, we said (that) only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا حَمَّادُ، بْنُ سَلَمَةَ أَخْبَرَنَا ثَابِتٌ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، قَالَ وَفَدْنَا إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَفِينَا أَبُو هُرَيْرَةَ فَكَانَ كُلُّ رَجُلٍ مِنَّا يَصْنَعُ طَعَامًا يَوْمًا لأَصْحَابِهِ فَكَانَتْ نَوْبَتِي فَقُلْتُ يَا أَبَا هُرَيْرَةَ الْيَوْمُ نَوْبَتِي . فَجَاءُوا إِلَى الْمَنْزِلِ وَلَمْ يُدْرِكْ طَعَامُنَا فَقُلْتُ يَا أَبَا هُرَيْرَةَ لَوْ حَدَّثْتَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى يُدْرِكَ طَعَامُنَا فَقَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَجَعَلَ خَالِدَ بْنَ الْوَلِيدِ عَلَى الْمُجَنِّبَةِ الْيُمْنَى وَجَعَلَ الزُّبَيْرَ عَلَى الْمُجَنِّبَةِ الْيُسْرَى وَجَعَلَ أَبَا عُبَيْدَةَ عَلَى الْبَيَاذِقَةِ وَبَطْنِ الْوَادِي فَقَالَ " يَا أَبَا هُرَيْرَةَ ادْعُ لِي الأَنْصَارَ " . فَدَعَوْتُهُمْ فَجَاءُوا يُهَرْوِلُونَ فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ هَلْ تَرَوْنَ أَوْبَاشَ قُرَيْشٍ " . قَالُوا نَعَمْ . قَالَ " انْظُرُوا إِذَا لَقِيتُمُوهُمْ غَدًا أَنْ تَحْصِدُوهُمْ حَصْدًا " . وَأَخْفَى بِيَدِهِ وَوَضَعَ يَمِينَهُ عَلَى شِمَالِهِ وَقَالَ " مَوْعِدُكُمُ الصَّفَا " . قَالَ فَمَا أَشْرَفَ يَوْمَئِذٍ لَهُمْ أَحَدٌ إِلاَّ أَنَامُوهُ - قَالَ - وَصَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّفَا وَجَاءَتِ الأَنْصَارُ فَأَطَافُوا بِالصَّفَا فَجَاءَ أَبُو سُفْيَانَ فَقَالَ يَا رَسُولَ اللَّهِ أُبِيدَتْ خَضْرَاءُ قُرَيْشٍ لاَ قُرَيْشَ بَعْدَ الْيَوْمِ . قَالَ أَبُو سُفْيَانَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَلْقَى السِّلاَحَ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ بَابَهُ فَهُوَ آمِنٌ " . فَقَالَتِ الأَنْصَارُ أَمَّا الرَّجُلُ فَقَدْ أَخَذَتْهُ رَأْفَةٌ بِعَشِيرَتِهِ وَرَغْبَةٌ فِي قَرْيَتِهِ . وَنَزَلَ الْوَحْىُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " قُلْتُمْ أَمَّا الرَّجُلُ فَقَدْ أَخَذَتْهُ رَأْفَةٌ بِعَشِيرَتِهِ وَرَغْبَةٌ فِي قَرْيَتِهِ . أَلاَ فَمَا اسْمِي إِذًا - ثَلاَثَ مَرَّاتٍ - أَنَا مُحَمَّدٌ عَبْدُ اللَّهِ وَرَسُولُهُ هَاجَرْتُ إِلَى اللَّهِ وَإِلَيْكُمْ فَالْمَحْيَا مَحْيَاكُمْ وَالْمَمَاتُ مَمَاتُكُمْ " . قَالُوا وَاللَّهِ مَا قُلْنَا إِلاَّ ضِنًّا بِاللَّهِ وَرَسُولِهِ . قَالَ " فَإِنَّ اللَّهَ وَرَسُولَهُ يُصَدِّقَانِكُمْ وَيَعْذِرَانِكُمْ " .
| Reference | : Sahih Muslim 1780c |
| In-book reference | : Book 32, Hadith 106 |
| USC-MSA web (English) reference | : Book 19, Hadith 4396 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1346
Narrated Jabir:
The Prophet said, "Bury them (i.e. martyrs) with their blood." (that was) On the day of the Battle of Uhud. He did not get them washed.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، عَنْ جَابِرٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " ادْفِنُوهُمْ فِي دِمَائِهِمْ ". ـ يَعْنِي يَوْمَ أُحُدٍ ـ وَلَمْ يُغَسِّلْهُمْ.
| Reference | : Sahih al-Bukhari 1346 |
| In-book reference | : Book 23, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 430 |
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Sahih Muslim 235b
This hadith is narrated by Amr b. Yahya with the same chain of transmitters, but there is no mention of ankles.
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، عَنْ سُلَيْمَانَ، - هُوَ ابْنُ بِلاَلٍ - عَنْ عَمْرِو بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ نَحْوَهُ وَلَمْ يَذْكُرِ الْكَعْبَيْنِ .
| Reference | : Sahih Muslim 235b |
| In-book reference | : Book 2, Hadith 23 |
| USC-MSA web (English) reference | : Book 2, Hadith 454 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1621
Narrated Ibn `Abbas:
The Prophet saw a man performing Tawaf of the Ka`ba tied with a string or something else. So the Prophet cut that string.
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَطُوفُ بِالْكَعْبَةِ بِزِمَامٍ أَوْ غَيْرِهِ فَقَطَعَهُ.
| Reference | : Sahih al-Bukhari 1621 |
| In-book reference | : Book 25, Hadith 106 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 688 |
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Sahih al-Bukhari 5787
Narrated Abu Huraira:
The Prophet said, "The part of an Izar which hangs below the ankles is in the Fire."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الإِزَارِ فَفِي النَّارِ ".
| Reference | : Sahih al-Bukhari 5787 |
| In-book reference | : Book 77, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 678 |
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Sahih al-Bukhari 6513
Narrated Abu Qatada:
The Prophet said, "Relieved or relieving. And a believer is relieved (by death).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، حَدَّثَنِي ابْنُ كَعْبٍ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مُسْتَرِيحٌ، وَمُسْتَرَاحٌ مِنْهُ، الْمُؤْمِنُ يَسْتَرِيحُ ".
| Reference | : Sahih al-Bukhari 6513 |
| In-book reference | : Book 81, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 520 |
| (deprecated numbering scheme) |
عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي إِبْرَاهِيمُ بْنُ أَبِي خِدَاشٍ ، أَنَّ ابْنَ عَبَّاسٍ ، قَالَ : لَمَّا أَشْرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمَقْبَرَةِ وَهُوَ عَلَى طَرِيقِهَا الأَوَّلِ ، أَشَارَ بِيَدِهِ وَرَاءَ الصُّفْرَةِ ، فَقَالَ : " نِعْمَ الْمَقْبَرَةُ " ، قُلْتُ لِلَّذِي يُخْبِرُنِي : خَصَّ الشِّعْبَ ؟ قَالَ : هَكَذَا كُنَّا نَسْمَعُ : " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَصَّ الشِّعْبَ الْمُقَابِلَ بِالْبَيْتِ "
| Arabic reference | : Book 7, Hadith 6563 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ قَيْسٍ ، عَنْ أَبِي حُصَيْنٍ ، أَنَّ عُثْمَانَ أَشْرَفَ عَلَى النَّاسِ يَوْمَ الدَّارِ ، فَقَالَ : " أَمَا عَلِمْتُمْ أَنَّهُ لَا يَحِلُّ دَمَ امْرِئٍ مُسْلِمٍ إلَّا أَرْبَعَةٌ : رَجُلٌ قَتَلَ فَقُتِلَ , أَوْ رَجُلٌ زَنَا بَعْدَ مَا أُحْصِنَ , أَوْ رَجُلٌ ارْتَدَّ بَعْدَ إسْلَامِهِ , أَوْ رَجُلٌ عَمِلَ عَمَلَ قَوْمِ لُوطٍ "
| Arabic reference | : Book 19, Hadith 27338 |
Sahih al-Bukhari 399
Narrated Bara' bin `Azib:
Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka`ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka`ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Baitul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka`ba) and went out. He saw some of the Ansar praying the `Asr prayer with their faces towards Baitul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka`ba." So all the people turned their faces towards the Ka`ba.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ، فَأَنْزَلَ اللَّهُ {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ} فَتَوَجَّهَ نَحْوَ الْكَعْبَةِ، وَقَالَ السُّفَهَاءُ مِنَ النَّاسِ ـ وَهُمُ الْيَهُودُ ـ مَا وَلاَّهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا {قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ} فَصَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ ثُمَّ خَرَجَ بَعْدَ مَا صَلَّى، فَمَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ فِي صَلاَةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَنَّهُ تَوَجَّهَ نَحْوَ الْكَعْبَةِ. فَتَحَرَّفَ الْقَوْمُ حَتَّى تَوَجَّهُوا نَحْوَ الْكَعْبَةِ.
| Reference | : Sahih al-Bukhari 399 |
| In-book reference | : Book 8, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 392 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 184
It was narrated that Jabor bin 'Abdullah said:
"The Messenger of Allah said: 'While the people of Paradise are enjoying their blessings, a light will shine upon them, and they will raise their heads, and they will see their Lord looking upon them from above. He will say: "Peace be upon you, O people of Paradise." This is what Allah says in the Verse: "Salam (peace be upon you) - a Word from the Lord (Allah), The Most Merciful." He will look at them, and they will look at Him, and they will not pay any attention to the delights (of Paradise) so long as they look at Him, until He will screen Himself from them. But His light and blessing will remain with them in their bodies.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَاصِمٍ الْعَبَّادَانِيُّ، حَدَّثَنَا الْفَضْلُ الرَّقَاشِيُّ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " بَيْنَا أَهْلُ الْجَنَّةِ فِي نَعِيمِهِمْ إِذْ سَطَعَ لَهُمْ نُورٌ فَرَفَعُوا رُءُوسَهُمْ فَإِذَا الرَّبُّ قَدْ أَشْرَفَ عَلَيْهِمْ مِنْ فَوْقِهِمْ فَقَالَ السَّلاَمُ عَلَيْكُمْ يَا أَهْلَ الْجَنَّةِ . قَالَ وَذَلِكَ قَوْلُ اللَّهِ {سَلاَمٌ قَوْلاً مِنْ رَبٍّ رَحِيمٍ} قَالَ فَيَنْظُرُ إِلَيْهِمْ وَيَنْظُرُونَ إِلَيْهِ فَلاَ يَلْتَفِتُونَ إِلَى شَىْءٍ مِنَ النَّعِيمِ مَا دَامُوا يَنْظُرُونَ إِلَيْهِ حَتَّى يَحْتَجِبَ عَنْهُمْ وَيَبْقَى نُورُهُ وَبَرَكَتُهُ عَلَيْهِمْ فِي دِيَارِهِمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 184 |
| In-book reference | : Introduction, Hadith 184 |
| English translation | : Vol. 1, Book 1, Hadith 184 |
Sahih Muslim 1201 g
Abdullah b. Ma'qil said:
I sat with Ka'b (Allah be pleased with him) and he was in the mosque. I asked him about this verse:" Compensation in (the form of) fasting, or Sadaqa or sacrifice." Ka'b (Allah be pleased with him) said: It was reveal- ed In my case. There was some trouble in my head. I was taken to the Messenger of Allah (may peace be upon him) and lice were creeping upon my face. Thereupon he said: I did not think that your trouble had become so unbearable as I see. Would you be able to afford (the sacrificing) of a goat? I (Ka'b) said: Then this verse was revealed:" Com- pensation (in the form of) fasting or alms or a sacrifice." He (the Holy Prophet) said: (It Implies) fasting for three days, or feeding six needy perscins, half sa' of food for every needy person. This verse was revealed particularly for me and (now) Its applica- tion is general for all of you.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، قَالَ قَعَدْتُ إِلَى كَعْبٍ - رضى الله عنه - وَهُوَ فِي الْمَسْجِدِ فَسَأَلْتُهُ عَنْ هَذِهِ الآيَةِ { فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} فَقَالَ كَعْبٌ رضى الله عنه نَزَلَتْ فِيَّ كَانَ بِي أَذًى مِنْ رَأْسِي فَحُمِلْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ " مَا كُنْتُ أُرَى أَنَّ الْجَهْدَ بَلَغَ مِنْكَ مَا أَرَى أَتَجِدُ شَاةً " . فَقُلْتُ لاَ فَنَزَلَتْ هَذِهِ الآيَةُ { فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} قَالَ صَوْمُ ثَلاَثَةِ أَيَّامٍ أَوْ إِطْعَامُ سِتَّةِ مَسَاكِينَ نِصْفَ صَاعٍ طَعَامًا لِكُلِّ مِسْكِينٍ - قَالَ - فَنَزَلَتْ فِيَّ خَاصَّةً وَهْىَ لَكُمْ عَامَّةً .
| Reference | : Sahih Muslim 1201g |
| In-book reference | : Book 15, Hadith 93 |
| USC-MSA web (English) reference | : Book 7, Hadith 2738 |
| (deprecated numbering scheme) |
Sahih Muslim 2895
`Abdullah b. Harith b. Naufal reported:
I was standing along with Ubayy b. Ka`b and he said: The opinions of the people differ in regard to the achievement of worldly ends. I said: Yes, of course. Thereupon he said: I heard Allah's Messenger (may peace be upon him) as saying: The Euphrates would soon uncover a mountain of gold and when the people would bear of it they would flock towards it but the people who would possess that (treasure) (would say): If we allow these persons to take out of it they would take away the whole of it. So they would fight and ninety-nine out of one hundred would be killed. Abu Kamil in his narration said: I and Ubayy b. Ka`b stood under the shade of the battlement of Hassan.
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ وَأَبُو مَعْنٍ الرَّقَاشِيُّ - وَاللَّفْظُ لأَبِي مَعْنٍ -
قَالاَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، أَخْبَرَنِي أَبِي، عَنْ سُلَيْمَانَ بْنِ،
يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، قَالَ كُنْتُ وَاقِفًا مَعَ أُبَىِّ بْنِ كَعْبٍ فَقَالَ لاَ يَزَالُ
النَّاسُ مُخْتَلِفَةً أَعْنَاقُهُمْ فِي طَلَبِ الدُّنْيَا . قُلْتُ أَجَلْ . قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى
الله عليه وسلم يَقُولُ " يُوشِكُ الْفُرَاتُ أَنْ يَحْسِرَ عَنْ جَبَلٍ مِنْ ذَهَبٍ فَإِذَا سَمِعَ بِهِ النَّاسُ
سَارُوا إِلَيْهِ فَيَقُولُ مَنْ عِنْدَهُ لَئِنْ تَرَكْنَا النَّاسَ يَأْخُذُونَ مِنْهُ لَيُذْهَبَنَّ بِهِ كُلِّهِ قَالَ فَيَقْتَتِلُونَ
عَلَيْهِ فَيُقْتَلُ مِنْ كُلِّ مِائَةٍ تِسْعَةٌ وَتِسْعُونَ " . قَالَ أَبُو كَامِلٍ فِي حَدِيثِهِ قَالَ وَقَفْتُ أَنَا وَأُبَىُّ
بْنُ كَعْبٍ فِي ظِلِّ أُجُمِ حَسَّانَ .
| Reference | : Sahih Muslim 2895 |
| In-book reference | : Book 54, Hadith 42 |
| USC-MSA web (English) reference | : Book 41, Hadith 6922 |
| (deprecated numbering scheme) |
حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنَا شَرِيكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ شَرِيكٍ ، عَنْ جُنْدُبٍ ، عَنْ سَلْمَانَ ، قَالَ : " الْكُوفَةُ قُبَّةُ الْإِسْلَامِ , يَأْتِي عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى فِيهَا مُؤْمِنٌ إلَّا بِهَا أَوْ قَلْبُهُ يَهْوَى إلَيْهَا " ، حَدَّثَنَا ابْنُ إدْرِيسَ ، عَنْ شُعْبَةَ ، عَنْ أَبِي رَجَاءٍ ، قَالَ : سَأَلْتُ الْحَسَنَ : أَهْلُ الْكُوفَةِ أَشْرَفُ ، أَوْ أَهْلُ الْبَصْرَةِ ؟ ، قَالَ : " كَانَ عُمَرُ يَبْدَأُ بِأَهْلِ الْكُوفَةِ "
| Arabic reference | : Book 29, Hadith 31771 |
Sahih al-Bukhari 1596
Narrated Abu Huraira:
Allah's Apostle said, "Dhus-Suwaiqatain (the thin legged man) from Ethiopia will demolish the Ka`ba."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ ".
| Reference | : Sahih al-Bukhari 1596 |
| In-book reference | : Book 25, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 666 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1345
Narrated Jabir bin `Abdullah:
The Prophet buried every two martyrs in of Uhud in one grave.
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ.
| Reference | : Sahih al-Bukhari 1345 |
| In-book reference | : Book 23, Hadith 100 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 429 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1591
Narrated Abu Huraira:
The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka`ba."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زِيَادُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ ".
| Reference | : Sahih al-Bukhari 1591 |
| In-book reference | : Book 25, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 661 |
| (deprecated numbering scheme) |
Sahih Muslim 1331
Ibn Abbas (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) entered the Ka'ba, and in it there were six pillars, and he stood near a pillar and made supplication, but did not observe the prayer.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ وَفِيهَا سِتُّ سَوَارٍ فَقَامَ عِنْدَ سَارِيَةٍ فَدَعَا وَلَمْ يُصَلِّ .
| Reference | : Sahih Muslim 1331 |
| In-book reference | : Book 15, Hadith 442 |
| USC-MSA web (English) reference | : Book 7, Hadith 3076 |
| (deprecated numbering scheme) |
Sahih Muslim 2032 d
A hadith like this has been reported on the authority of Ka'b b. Malik through another chain of transmitters.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ، أَنَّحَدَّثَاهُ - أَوْ، أَحَدُهُمَا - عَنْ أَبِيهِ، كَعْبِ
بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 2032d |
| In-book reference | : Book 36, Hadith 173 |
| USC-MSA web (English) reference | : Book 23, Hadith 5042 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6272
Narrated Ibn `Umar:
I saw Allah's Apostle in the courtyard of the Ka`ba in the Ihtiba.' posture putting his hand round his legs like this.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي غَالِبٍ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، عَنْ أَبِيهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِفِنَاءِ الْكَعْبَةِ مُحْتَبِيًا بِيَدِهِ هَكَذَا.
| Reference | : Sahih al-Bukhari 6272 |
| In-book reference | : Book 79, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 289 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1818
Narrated Ka'b bin 'Ujra (ra):
Allah's Messenger (saws) saw him (i.e. Ka'b) while the lice were falling on his face.
وَعَنْ مُحَمَّدِ بْنِ يُوسُفَ، حَدَّثَنَا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَآهُ، وَقَمْلُهُ يَسْقُطُ عَلَى وَجْهِهِ. مِثْلَهُ.
| Reference | : Sahih al-Bukhari 1818 |
| In-book reference | : Book 27, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 44 |
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Sahih al-Bukhari 7361
Narrated Humaid bin 'Abdur-Rahman that he heard Mu'awiya talking to a group of people from Quraish at Al-Madina, and on mentioning Ka'b Al-Ashbar, he said, "He was one of the most truthful of those who used to talk about the people of the Scripture, yet we used to detect certain faults in his information."
وَقَالَ أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، سَمِعَ مُعَاوِيَةَ، يُحَدِّثُ رَهْطًا مِنْ قُرَيْشٍ بِالْمَدِينَةِ، وَذَكَرَ كَعْبَ الأَحْبَارِ فَقَالَ إِنْ كَانَ مِنْ أَصْدَقِ هَؤُلاَءِ الْمُحَدِّثِينَ الَّذِينَ يُحَدِّثُونَ عَنْ أَهْلِ الْكِتَابِ، وَإِنْ كُنَّا مَعَ ذَلِكَ لَنَبْلُو عَلَيْهِ الْكَذِبَ.
| Reference | : Sahih al-Bukhari 7361 |
| In-book reference | : Book 96, Hadith 88 |
| USC-MSA web (English) reference | : Vol. 1, Book 92, Hadith 459 |
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