"The Messenger of Allah (SAW) sat upon the Minbar and said: 'Indeed a worshiper has been given a choice by Allah, between Him giving him from the bounty of this life as much as he wishes, and between what is with Him. So he chose what is with Him.' So Abu Bakr said: 'We will ransom our fathers and mothers for you O Messenger of Allah!'" He said: "So we were amazed. Then the people said: 'Look at this old man. The Messenger of Allah (SAW) informs about a worshiper whom Allah gave the choice, between Him giving him from the bounty of this life as much as he wishes, and between that which is with Allah, and he says: 'We will ransom our fathers and mothers for you?' But the Messenger of Allah (SAW) was the one given the choice, and Abu Bakr was the most knowledgeable of it among them. So the Prophet (SAW) said: 'From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil, I would would have taken Abu Bakr as a Khalil. But rather, the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.'"

"I (once) asked the Messenger of Allah (s.a.w) (for something) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again), so he gave it to me. Then he said: 'O Hakim! Indeed this wealth is green and sweet, so whoever takes it without asking for it, he will be blessed in it. And whoever takes it, insisting upon it, he will not be blessed in it. He is like the one who eats but does not get satisfied and contended. And the upper hand (giving) is better than the lower hand (receiving)." So Hakim said: "I said: 'O Messenger of Allah! By the One who sent you with the Truth! I shall not ask anyone for anything after you until I depart the world.'"So Abu Bakr used to call Hakim to give him something, but he refused to accept it. Then 'Umar called him to give to him, but he refused to accept it. So 'Umar said: "O you Muslims! I would like you to bear witness that I presented Hakim with his due of these spoils of war but he refused to accept it." So Hakim never asked anyone of the people for anything after the Messenger of Allah, until he died.

"The Prophet advanced the weak among his family and he said: 'Do not stone the Jamrah until the sun has risen.'"

"We were tested (with severe medical condition) so we were cauterized, but we did not have good results, nor was it successful for us." Another chain reports a similar narration.

God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, and would say, “The blessed adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is God’s Messenger.’’ Muslim transmitted it. In the two Sahihs and in al-Jam' bain as-Sahihain I did not find “Peace be upon you” and “Peace be upon us” without the definite article, but the author of al-Jami' transmitted it that way from Tirmidhi.

It is originally from the Sahihain of Bukhari and Muslim as the Hadith narrated by ‘Abdullah bin Zaid.

The story of stoning the two Jews is mentioned in Al-Bukhari and Muslim on the authority of Ibn 'Umar.

The origin of the aforesaid story is found in the Sahih of al-Bukhari from Abu Usaid as-Sa'idi's Hadith.

When the words of God most high came down, “Do not come near an orphan’s property except to improve it,” (Al-Qur’an 6:152) and “Those who devour unjustly the property of orphans. . .” (Al-Qur’an 4:10) those who were in charge of an orphan went and separated their food and drink from his, and if any of the orphan’s food or drink was left over they kept it for him until he ate it or it went bad. Finding that a burden, they mentioned the matter to God’s Messenger, and God most high sent down, “And they ask you about orphans. Say, to set things right for them is good, and if you intermix with them they are your brethren” (Al-Qur’an 2:220). They then mixed their food and their drink with theirs. Abu Dawud and Nasa'i transmitted it.

similar to Shu'bah (#3948) and he added: "And 'Usayyah has disobeyed Allah and His Messenger."

"I asked the Messenger of Allah (S.A.W): 'O Messenger of Allah(S.A.W)! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves will contradict anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"

Al-Bukhari and Muslim transmitted in the hadith of Umm Hani’, “We have given protection to whom you have granted (protection).”

From Maimunah that a mouse fell in some cooking fat and died. So the Prophet (saws) was asked about that and he said: "Remove it (the mouse) and what was around it and then eat it (the fat)."

He said: There are something on this topic from Abu Hurairah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith has been related from Az-Zuhri, from 'Ubaidullah, from Ibn 'Abbas, saying: "The Prophet (saws) as asked" and they did not mention Maimunah in it. The narration of Ibn 'Abbas from Maimunah is more correct. Ma'mar reported similar from Az-Zuhri, from Sa'eed bin Al-Musayyab, from Abu Hurairah, from the Prophet (saws). But this hadith is not preserved. He said: I heard Muhammad bin Isma'il saying: "The Hadith of Ma'mar from Az-Zuhri, from Sa'eed bin al-Musayyab, from Abu Hurairah, from the Prophet (saws)" - and he mentioned in it: 'That he was asked about it, so he said: "When it (the coking fat) is solid then remove it (the mouse) and what was around it. And when it is liquid then do not use it.'" This is a mistake. Ma'mar made a mistake with it. And he said: What is correct is the narration of Az-Zuhri from 'Ubaidullah, from Ibn 'Abbas, and Maimunah.

"When the inhabitants of Ash-Sham become corrupt, then there is no good in it for you. There will never cease to be a group in my Ummah who will be helped(by Allah), they will not be harmed by those who forsake them until the Hour is established." Muhammad bin Isma'il said: "Ali bin Al-Madini said: 'They are the people of Hadith."'

“The Prophet was standing and delivering a Khutbah for us on one Friday, when a caravan arrived in Al-Madinah. So the Companions of the Messenger of Allah rushed off until only twelve men remained. Among them were Abu Bakr and Umar. And This Ayah was revealed: And when they see some merchandise or some amusement, they disperse headlong to it.”

The Messenger of Allah curses the one who sits in the middle of people's circle.

[Abu Dawud].

A man sat in the middle of a circle so Hudhaifah (May Allah be pleased with him) said: Cursed upon the tongue of Muhammad (saws) or [he said] Allah has cursed upon the tongue of Muhammad (saws) he who sits in the middle of the circle [of a gathering].

[At-Tirmidhi].

About the wild donkey, and it is similar to the (previous) narrated of Abu An-Nadr except that in the narration of Zaid bin Aslam he said that the Messenger of Allah said: "Do you have any of its meat left with you?"

"Umar [bin 'Abdul-'Aziz] said: 'This is the limit that distinguished between children and soldiers.'" And he did not mention him writing about the salary

[Abu 'Eisa said:] The Hadith of Ishaq bin Yusuf is a Hasan Sahih Gharib Hadith as narration of Sufyan Ath-Thawri

Anas said that when the Prophet entered the privy he took off his ring. Abu Dawud, Nasa’i and Tirmidhi transmitted it. Tirmidhi said this is a hasan sahih gharib tradition, and Abu Dawud said this is a rejected (munkar) tradition. His version has "laid down” instead of "took off".

That the Messenger of Allah (saws) stoned a Jew and Jewess.

That the Messenger of Allah (saws) said: "Whoever plunders then he is not of us."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a Hadith of Anas.

Prophet said: "When on of you awakens in the night, then let him not put his hand into the vessel until he has poured water on two times, or three times, for indeed he does not know where his hand has spent the night."

that the Messenger of Allah (SAW) said to him: "Indeed Allah has ordered me to recite the Qur'an to you." So he recited to him: "Those who disbelieved were not going to... (98:1) and he recited in it: "Indeed the religion with Allah is that which is Hanafiyyah, Muslim, not Judaism, nor Christianity, nor Zoroastrian, whoever does good then it shall not be rejected from him." And he recited to him: "If the son of Adam had a valley of wealth he would seek a second, and if he had a second he would seek a third, and nothing fills the belly of the son of Adam except dirt. And Allah pardons those who repent."

That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)

This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.

Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."

Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."

the Messenger of Allah (saws) prohibited selling the Wala' and [from] conferring it.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. We do not know of it except as a narration of 'Abdullah bin Dinar from Ibn 'Umar from the Prophet (saws). Shu'bah, Sufyan Ath-Thawri, and Malik bin Anas (also) reported it from 'Abdullah bin Dinar. It has been related that Shu'bah said: "I so wished that 'Abdullah bin Dinar would permit me when he narrated this Hadith that I stand-up, so that I kiss his head." And Yahya bin Sulaim reported this Hadith from 'Ubaidullah bin 'Umar from Nafi', from Ibn 'Umar from the Prophet (saws). But this is mistaken, Yahya bin Sulaim erred in it, what is correct is: "From 'Ubaidullah bin 'Umar, from 'Abdullah bin Dinar, from Ibn 'Umar from the Prophet (saws). This is how it is reported by more than one narrator from 'Ubaidullah bin 'Umar.

[Abu 'Eisa said:] And 'Abdullah bin Dinar is alone with this Hadith.

"Do you crowd one another in order to see the moon on the night of a full moon? Do you crowd one another in order to see the sun?" They said: "No." He said: "So verily, you shall see your Lord as you see the moon on the night of a full moon, you shall not crowd one another to see Him."

Other chains report similar narrations.

that the Messenger of Allah (SAW) said: "Islam is based upon five: the testimony of La Ilaha Illallah, and that Muhammad is the Messenger of Allah, the establishment of the Salat, giving the Zakat, fasting (the month of) Ramadan, and performing Hajj to the House."

Who said that the Messenger of Allah said: "Jibril came to me and ordered me to order my Companions to raise their voices with the Ihlal, or; the Talbiyah."

Another chain with similar narration

(Another chain) except that he said: "About the length for reciting fifty Ayahs."

that the Messenger of Allah (SAW) said: "Convey from me, even if it be an Ayah, and narrate from the Children of Isra'il, and there is no harm, And whoever lies upon me purposely, then let him take his seat in the Fire."

"A man among us would be known by two or three names. He would be called by one that perhaps he disliked, so this Ayah was revealed: Nor insult with nicknames (49:11)."

Messenger of Allah (PBUH) said: "He is not one of us who shows no mercy to younger ones and does not acknowledge the honour due to our elders".

[At- Tirmidhi and Abu Dawud, who both classified it as Hadith Sahih].

"O possessor of two ears!" Mahmud said: "Abu Usamah said: 'He only meant it as a joke.'"

That the Prophet (saws) used to cut the hand for a fourth of a Dinar and beyond that.

Another chain from the Prophet (saw) with similar meaning.

"I saw the Prophet stoning the Jimar upon his she-camel; there was no hitting, nor crowding, nor: 'Look out! Look out!'"

"It was said: 'O Messenger of Allah! Who is the most beloved of the people to you?' He said: ''Aishah.' It was said: 'From the men?' He said: 'Her father.'"

That the Prophet (saws) said to a delegation from 'Abdul-Qais: "I order you to give the Khumus from your spoils of war."

He said: There is a story with this Hadith

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

"We were with the Messenger of Allah (SAW), while he was sitting with a group of his Companions, when they saw a glowing shooting star. The Messenger of Allah (SAW) said: 'When you saw the likes of this during Jahiliyyah, what would you say about it?' They said: 'We would say that a great man died, or that a great man has been born.' The Messenger of Allah (SAW) said: 'It is not shot due to the death of anyone, nor his coming into life. Rather when our Lord [Blessed is His Name and Most High] decrees a matter, He is glorified by the bearers of the Throne. Then He is glorified by the inhabitants who are below them, then those below them, until such glorification reaches this Heaven. Then the inhabitants of the sixth Heaven ask the inhabitants of the seventh Heaven: "What did your Lord say?" He said: 'So they inform them; then the inhabitants of each Heaven seek the information, until the news is conveyed to the inhabitants of the Heavens of the earth. The Shayatin try to overhear so they are shot at, so they cast it down to their friends. Whatever they came with is true, as it is, but they distort it and add to it.'"

From Abu Musa who said: "I saw the Messenger of Allah (saws) eating chicken meat."

He said: The Hadith has more statements that this. And this Hadith is Hasan Sahih. Ayyub As-Sakhtiyani also reported this Hadith from Al-Qasim At-Tamimi, and, from Abu Qilabah, from Zahdam Al-Jarmi.

"The Messenger of Allah (saws) prohibited riding (while sitting on) Miyathir."

[Abu 'Eisa said:] There are narrations on this topic from 'Ali and Mu'awiyah. The Hadith if Al-Bara' is Hasan Sahih. Shu'bah reported similarly from Ash'ath bin Abi Ash-Sha'tha' in the lengthy Hadith.

"The Messenger of Allah (saws) would eat snake cucumber with fresh dates.

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib, we do not know of it except as a narration of Ibrahim bin Sa'd.

"I prayed two Rak'ah with the Prophet (S) before Az-Zuhr and two Rak'ah after it."

"The inscription on the ring of the Prophet (saws) was in three lines: 'Muhammad' on a line, 'Messenger' on a line, and 'Allah' on a line."

] This Hadith is Hasan Sahih.

Allah's Messenger said: "When a Muslim, or believer, performs Wudu', washing his face, every evil that he looked at with his eyes leaves with the water - or with the last drop of water, or an expression similar to that - and when he washes his hands, every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin."

"Whoever guarantees for me what is between his jaws and what is between his legs, I shall guarantee Paradise for him."

"The Messenger of Allah said to me: 'Have Taqwa of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior."

"Umar [bin al-Khattab] was giving a Khutbah on Friday." And he mentioned this Hadith.

On Friday, when the Imam is delivering the Khutbah (religious talk), if you say to your companion to keep quiet, then indeed you have committed a sin (error/something senseless).

"Allah's Messenger prayed Zuhr when the sun had passed the zenith."

(Another chain) from 'Aishah with the same narration.

"They were bowing during Salat Al-Fajr."

From his father, from his grandfather that the Messenger of Allah (saws) said: "The (lone) rider is a Shaitan, and two raiders are two Shaitan. Three is a travelling party.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar (no, 1673) is Hasan Sahih. We do not know of it except from this route ; as a narration of 'Asim. And he is Ibn Muhammad bin Zaid bin 'Abdullah bin 'Umar.

Muhammad said: "He is trustworthy, truthful. And 'Asim bin 'Umar Al-'Umari is weak in Hadith, I do not report anything from him." The Hadith of 'Abdullah bin 'Amr (no. 1674) is better.

"He (SAW) faced the Qiblah making supplication. Then, he prayed two Rak'at, reciting (the Qur'an) in them audibly."

] This Hadith is Hasan Sahih.

that the Messenger of Allah (SAW) said: "Al-'Abbas is from me and I am from him."

"I prayed two Rak'ah after Al-Maghrib with the Prophet (S) in his house."

the Prophet saying: "Whoever comes on Friday, then let him perform Ghusl."

The Prophet said: "No woman should ask for the divorce of her sister (in religion) in order to spill what is in her container."

"The Messenger of Allah (saws) prohibited wearing Al-Qassi and what was dyed with 'Usfur."

[Abu 'Eisa said:] There are narrations on this topic from Anas and 'Abdullah bin 'Amr.

that the Messenger of Allah (SAW) said: "Whoever lies upon me" - I think he said - "purposely, then let him take his seat in the Fire."

from Samurah that the Prophet (SAW) said: "Al-Hasab is wealth and Al-Karam is Taqwa."

Allāhumma lā ṭayra illā ṭayruk, wa lā khayra illā khayruk, wa lā ilāha ghayruk. O Allah there is no portent other than Your portent, no goodness other than Your goodness, and none worthy of worship other than You. Reference: Ahmad 2/220, Ibn As-Sunni (no. 292). See also Al-Albani, Silsilatul-'Ahadlth As-Sahihah 3/54, (no. 1065). As for bodings of good, these used to please the Prophet (SAW) and so when he heard good words from someone, he used to say: "We have taken from you a good portent from your mouth," Abu Dawud, Ahmad. See also Al-Albani, Silsilatul-'Ahadith As-Sahihah 2/363, and it is with Abu Ash-Shaikh Al-Asfahani in 'Akhlaqun-Nabiyy, pg. 270.

Narrated from his father who said: "Al-Hasan and Al-Husain wore their ring on their left hand."

This Hadith is Hasan Sahih.

The Messenger of Allah (s.a.w) narrated to us - and he is the truthful and entrusted one: 'Indeed the creation of one of you is gathered inside his mother in forty days. Then, for a similar period, he is a clot. Then, for a similar period, he is a piece of flesh. Then Allah sends the angel to him to blow the soul into him, and he is ordered to write four (things): To write his provision, his life-span, his works, and whether he will be wretched or happy. By the One besides Whom there is none other worthy of worship! One of you will do deeds of the people of Paradise, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of the Fire, so that he enters it. And indeed one of you will do deeds of the people of the Fire, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of Paradise, so that he enters it.'" Another chain reports a similar narration.

"The Messenger of Allah (saws) prohibited bartering animals on credit."

He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.

Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.

Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.

"I would pray with the Prophet, and his prayer was moderate, and his Khutbah was moderate."

"I heard the Prophet saying: (Labbaika Bi'umratin wa Hajjah) 'Here I am for 'Umrah and Hajj.'"

"When Prophet came to Makkah he entered it from its higher side, and left from its lower side."

"The Prophet departed before the rising of the sun."

"Worship during Al-Harj is like Hijrah to me."

That 'Umar would not take the Jizyah from the Zoroastrians until 'Abdur-Rahman bin 'Awf informed him that the Prophet (saws) took Jizyah from the Zoroastrians of Hajar."

There is more dialogue in the Hadith than this. And this Hadith is Hasan Sahih.

"For that is the Ribat, that is the Ribat, that is the Ribat" three times.

"Dont you see that the Mujazziz passed by Zaid bin Harithah and Usamah bin Zaid while their heads were covered, and their feet were exposed, and he said: 'These feet belong to each other.'" This is how Sa'eed bin Abdur-Rahman - and more than one narrator - narrated this Hadith from Sufyan bin 'Uyanah, from Az-Zuhri, from 'Urwah, from A'ishah. And this Hadith is Hasan Sahih. Some of the people of knowledge used this Hadith to support the case of Qa'if.

Jabir told that God’s Messenger gave a desert Arab the right to rescind a bargain after having made it. Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.

The Messenger of Allah (PBUH) visited me and drank some water from a hanging water-skin while he was in a standing posture. So, I stood up and cut off the mouth (of that water-skin).

[At- Tirmidhi].

An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (PBUH) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.

"While the Messenger of Allah (SAW) was alive, we used to say: 'Abu Bakr, and (then) 'Umar, and (then) 'Uthman.'

that the Prophet (SAW) looked towards Yemen and said: "O Allah direct their hearts and bless us in our Sa' and our Mudd."

Allah's Messenger (S) said: "The two Rak'ah of Fajr are better than the world and what is in it."

"The Messenger of Allah ordered fasting the tenth day for the Day of Ashura."

"The Prophet performed Tawaf of the House Mudtabi'an, and he was wearing a Burd."

the Messenger of Allah said: "A son could not do enough for his father, unless he found him as a slave and purchased him to set him free."

"I heard An-Nu'man bin Bashir saying: 'Do you (people) not have what you wish of food and drink?' I have seen your Prophet and he did not have even enough daqal (dry dates) to fill his stomach.'"

The Messenger of Allah (PBUH) said, "He who swears by Amanah (trust) is not one of us."

[Abu Dawud with authentic Isnad].

I sought permission of the Prophet (PBUH) to perform 'Umrah. He granted me leave and said, "Dear brother! Do not forget us in your supplications". ('Umar added): This is something I would not exchange for the whole world.

Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].

that the Messenger of Allah (SAW) would repeat a statement three times so that it could be understood.

that the Prophet (SAW) said to 'Ali bin Abi Talib: "You are from me, and I am from you." And there is a story along with this Hadith.

"Never was a Hadith unclear to us - the Companions of the Messenger of Allah - and we asked 'Aishah, except that we found some knowledge concerning it with her."

"Whoever performs Hajj to the House, then let the last of their acts be at the House, except for menstruating women. The Messenger of Allah gave them permission (to leave)." (Sahih Mawquf)

The Messenger of Allah said: "Accept the invitation when you are offered."

"The Messenger of Allah (saws) cursed the one who consumed Riba, and the one who charged it, those who witnessed it, and the one who recorded it."

He said: There are narrations on this topic from 'Umar, 'Ali, Jabir [and Abu Juhaifah].

The Hadith of 'Abdullah (bin Mas'ud) is a Hasan Sahih Hadith.

"'Aishah brought a patched woolen Kisa' (cloak), and a thick Izar, She said: 'The Messenger of Allah (saws) died in these.'"

[Abu 'Eisa said:] There are narrations on this topic from 'Ali and Ibn Mas'ud. The Hadith if 'Aishah is Hasan Sahih Hadith.

"On the day of the Conquest, the Prophet (saws) entered Makkah, and he was wearing a black 'Imamah."

[He said:] THere are narrations on this topic from 'Ali, 'Amr bin Huraith, Ibn 'Abbas, Rukanah.

[Abu 'Eisa said:] The Hadith is Jabir is Hasan Sahih Hadith.

that 'Urqah said: "I said to 'Aishah: 'I do not see anything wrong if someone does not go between As-Safa and Al-Marwah, nor any harm if I do not go between them.' She said: 'How horrible is what you have said O my nephew! The Messenger of Allah (SAW) would go between them, and the Muslims go between them. It was only that the people who assumed Ihram in the name of the false deity Mannah, which was in Al-Mushallal, would not go between As-Safa and Al-Marwah. So, Allah Blessed and Most High revealed: So it is not a sin for those who perform Hajj or go 'Umrah to the House to go between them (2:158). And if it were as you say, then it would be: "Then there is no harm on him if he does not go between them." Az-Zuhri said: "I mentioned that to Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham. He was surprised at that and he said: 'Indeed this is knowledge. I had heard some men among the people of knowledge saying that those Arabs who would not go between As-Safa and Al-Marwah said, that going between these two rocks is a matter from Jahiliyyah. And others among the Ansar said: "We have only been ordered with going around the House, we were not ordered to do so with As-Safa and Al-Marwah." So Allah Most High revealed: Indeed As-Safa and Al-Marwah are of the symbols of Allah...' (2.158) Abu Bakr bin 'Abdur-Rahman said: 'So I thought that it was revealed about these people, and those people.'"

"There are three things for which I swear and narrate to you about, so remember it." He said: "The wealth of a slave (of Allah) shall not be decreased by charity, no slave (of Allah) suffers injustice and is patient with it except that Allah adds to his honor; no slave (of Allah) opens up a door to begging except that Allah opens a door for him to poverty"- or a statement similar- "And I shall narrate to you a narration, so remember it." He said: "The world is only for four persons: A slave whom Allah provides with wealth and knowledge, so he has Taqwa of his Lord with it, nurtures the ties of kinship with it, and he knows that Allah has a right in it. So this is the most virtuous rank. And a slave whom Allah provides with knowledge, but He does not provide with wealth. So he has a truthful intent, saying: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their rewards are the same. And a slave whom Allah provides with wealth, but He does not provide him with knowledge. [So he] spends his wealth rashly without knowledge, nor having Taqwa of his Lord, nor nurturing the ties of kinship, and he does not know that Allah has a right in it. So this is the most despicable rank. And a slave whom Allah does not provide with wealth nor knowledge, so he says: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their sin is the same."

"The advent of the Prophet (SAW) was on Monday and 'Ali performed Salat on Tuesday."

"And he was asked about the Mir'ad."

That the Messenger of Allah (saws) said: "As for me, I do not eat while reclining."

He said: There are narrations on this topic from 'Ali, 'Abdullah bin 'Amr, and 'Abdullah bin Al-'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except as a narration of 'Ali bin Al-Aqmar. Zakariyya bin Abi Za'idah, Sufyan bin Sa'eed, and other reported this Hadith from 'Ali bin Al-Aqmar. And Shu'bah reported this Hadith from Sufyan Ath-Thawri from 'Ali bin Al-Aqmar.