Reference | : Al-Adab Al-Mufrad 1163 |
In-book reference | : Book 47, Hadith 10 |
English translation | : Book 47, Hadith 1163 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1056 |
In-book reference | : Book 5, Hadith 475 |
Narrated Ali ibn AbuTalib:
Ali ibn Rabi'ah said: I was present with Ali while a beast was brought to him to ride. When he put his foot in the stirrup, he said: "In the name of Allah." Then when he sat on its back, he said: "Praise be to Allah." He then said: "Glory be to Him Who has made this subservient to us, for we had not the strength, and to our Lord do we return." He then said: "Praise be to Allah (thrice); Allah is Most Great (thrice): glory be to Thee, I have wronged myself, so forgive me, for only Thou forgivest sins." He then laughed. He was asked: At what did you laugh? He replied: I saw the Messenger of Allah (saws) do as I have done, and laugh after that. I asked: Messenger of Allah , at what are you laughing? He replied: Your Lord, Most High, is pleased with His servant when he says: "Forgive me my sins." He know that no one forgives sins except Him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2602 |
In-book reference | : Book 15, Hadith 126 |
English translation | : Book 14, Hadith 2596 |
Arabic reference | : Book 11, Hadith 2144 |
[Abu Dawud and At-Tirmidhi].
وفي بعض النسخ: حديث صحيح. وهذا لفظ أبي داود
Reference | : Riyad as-Salihin 974 |
In-book reference | : Book 7, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3446 |
In-book reference | : Book 48, Hadith 77 |
English translation | : Vol. 6, Book 45, Hadith 3446 |
Anas reported:
Reference | : Sahih Muslim 400a |
In-book reference | : Book 4, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 790 |
(deprecated numbering scheme) |
Narrated Amir ibn Shahr:
When the Messenger of Allah (saws) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it.
I said: Yes. So I proceeded until I came to the Messenger of Allah (saws). I liked his motive and my people embraced Islam. The Messenger of Allah (saws) wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam.
Akk was told: Go to the Messenger of Allah (saws), and obtain his protection for your town and property. He therefore came (to him) and the Messenger of Allah (saws) wrote a document for him:
"In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Messenger of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Messenger of Allah. Written by Khalid ibn Sa'id ibn al-'As."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3027 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Book 19, Hadith 3021 |
Grade: | Hasan, because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 930 |
In-book reference | : Book 5, Hadith 357 |
Narrated Abu Wail:
`Abdullah bin Masud said, "Allah's Apostle said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "
Reference | : Sahih al-Bukhari 4549, 4550 |
In-book reference | : Book 65, Hadith 72 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 72 |
(deprecated numbering scheme) |
Narrated Al-Awwam:
I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and Solomon..(6.84). Those are they whom Allah had guided. So follow their guidance.' (6.90) So David was the one of those prophets whom Prophet (Muhammad) was ordered to follow. David prostrated, so Allah's Apostle (Muhammad) performed this prostration too.'
Reference | : Sahih al-Bukhari 4807 |
In-book reference | : Book 65, Hadith 329 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 331 |
(deprecated numbering scheme) |
صحيح ق إلا أن قوله فأخبرت... ليس عند خ وهو مدرج (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3270 |
In-book reference | : Book 22, Hadith 29 |
English translation | : Book 21, Hadith 3264 |
It has been narrated on the authority of Bara' who said:
Reference | : Sahih Muslim 1783c |
In-book reference | : Book 32, Hadith 113 |
USC-MSA web (English) reference | : Book 19, Hadith 4403 |
(deprecated numbering scheme) |
Arabic reference | : Book 17, Hadith 2364 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 836 |
In-book reference | : Book 5, Hadith 34 |
English translation | : Vol. 1, Book 5, Hadith 836 |
Sunnah.com reference | : Book 11, Hadith 11 |
English translation | : Book 11, Hadith 1308 |
Arabic reference | : Book 11, Hadith 1281 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2880 |
In-book reference | : Book 45, Hadith 6 |
English translation | : Vol. 5, Book 42, Hadith 2880 |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3149 |
In-book reference | : Book 25, Hadith 65 |
English translation | : Vol. 1, Book 25, Hadith 3151 |
Arabic reference | : Book 0, Hadith 26 |
Arabic reference | : Book 0, Hadith 72 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2043 |
In-book reference | : Book 28, Hadith 8 |
English translation | : Vol. 4, Book 2, Hadith 2043 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1800 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 3, Book 8, Hadith 1800 |
Grade: | Da'if (Darussalam) because Ibn A’bud is unknown and his name is Ali] (Darussalam) |
Reference | : Musnad Ahmad 1313 |
In-book reference | : Book 5, Hadith 715 |
From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that."
[Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1617 |
In-book reference | : Book 21, Hadith 80 |
English translation | : Vol. 3, Book 19, Hadith 1617 |
Arabic reference | : Book 15, Hadith 2288 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3929 |
In-book reference | : Book 19, Hadith 141 |
فبينما هو على ذلك إذ أتى على دابةٍ عظيمةٍ قد حبست الناس فقال: اليوم أعلم آلساحر أفضل أم الراهب أفضل؟ فآخذ حجراً فقال: اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضي الناس، فرماها فقتلها ومضى الناس، فأتى الراهب فأخبره. فقال له الراهب: أي بني أنت اليوم أفضل مني، قد بلغ أمرك ما أرى، وإنك ستبتلى، فإن ابتليت فلا تدل علي؛ وكان الغلام يبرئ الأكمه والأبرص، ويداوي الناس من سائر الأدواء. فسمع جليس للملك كان قد عمي، فأتاه بهدايا كثيرةٍ فقال: ما هاهُنا لك أجمع إن أنت شفيتنى، فقال: إني لا أشفي أحداً إنما يشفى الله تعالى، فإن آمنت بالله دعوت الله فشفاك، فآمن بالله تعالى فشفاه الله تعالى، فأتى الملك فجلس إليه كما كان يجلس فقال له الملك: من ردّ عليك بصرك؟ فقال: ربي قال: ولك رب غيري ؟( قال: ربي وربك الله، فأخذه فلم يزل يعذبه حتى دل على الغلام، فجئ بالغلام فقال له الملك: أى بني قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال: إني لا أشفي أحداً، إنما يشفي الله تعالى، فأخذه فلم يزل يعذبه حتى دل على الراهب؛ فجيء بالراهب فقيل له: ارجع عن دينك، فأبى ، فدعا بالمنشار فوضع المنشار في مفرق رأسه، فشقه حتى وقع شقاه، ثم جيء بجليس الملك فقيل له: ارجع عن دينك فأبى، فوضع المنشار في مفرق رأسه، فشقه به حتى وقع شقاه، ثم جيء بالغلام فقيل له ارجع عن دينك فأبى، فدفعه إلى نفر من أصحابه فقال: اذهبوا به إلى جبل كذا وكذا فاصعدوا به الجبل فقال: اللهم اكفنيهم بما شئت، فرجف بهم الجبل فسقطوا، وجاء يمشي إلى الملك، فقال له الملك: ما فعل أصحابك؟ فقال: كفانيهم الله تعالى، فدفعه إلى نفر من أصحابه فقال : اذهبوا به فاحملوه في قرقور وتوسطوا به البحر، فإن رجع عن دينه وإلا فاقذفوه، فذهبوا به فقال: اللهم اكفنيهم بما شئت، فانكفأت بهم السفينة فغرقوا، وجاء يمشي إلى الملك. فقال له الملك : ما فعل أصحابك؟ فقال: كفانيهم الله تعالى. فقال الملك إنك لست بقاتلي حتى تفعل ما آمرك به. قال : ما هو؟ قال : تجمع الناس في صعيد واحد، وتصلبني على جذع ، ثم خذ سهماً من كنانتي، ثم ضع السهم في كبد القوس ثم قل: بسم الله رب الغلام ثم ارمني، فإنك إن فعلت ذلك قتلتني . فجمع الناس في صعيد واحد، وصلبه على جذع، ثم أخذ سهما من كنانته، ثم وضع السهم في كبد القوس، ثم قال: بسم الله رب الغلام، ثم رماه فوقع السهم في صدغه، فوضع يده في صدغه فمات. فقال الناس آمنا برب الغلام، فأتى الملك فقيل له: أرأيت ما كنت تحذر قد والله نزل بك حذرك. قد آمن الناس. فأمر بالأخدود بأفواه السكك فخدت وأضرم فيها النيران وقال: من لم يرجع عن دينه فأقحموه فيها أو قيل له : اقتحم ، ففعلوا حتى جاءت امرأة ومعها صبى لها، فتقاعست ان تقع فيها، فقال لها الغلام: يا أماه اصبري فإنك على الحق" ((رواه مسلم)).
Reference | : Riyad as-Salihin 30 |
In-book reference | : Introduction, Hadith 30 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Narrated Anas:
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:-- (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah's Apostle had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.'
Reference | : Sahih al-Bukhari 1454 |
In-book reference | : Book 24, Hadith 57 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 534 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Arabic reference | : Book 15, Hadith 2285 |
Sunnah.com reference | : Book 2, Hadith 435 |
English translation | : Book 2, Hadith 503 |
Arabic reference | : Book 2, Hadith 505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 976 |
In-book reference | : Book 11, Hadith 101 |
English translation | : Vol. 2, Book 11, Hadith 977 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5741 |
In-book reference | : Book 29, Hadith 3 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4488 |
In-book reference | : Book 22, Hadith 175 |
Narrated `Abdullah bin Abi Qatada:
My father said, "The Prophet in Zuhr prayers used to recite Al-Fatiha along with two other Suras in the first two rak`at: a long one in the first rak`a and a shorter (Sura) in the second, and at times the verses were audible. In the `Asr prayer the Prophet used to recite Al-Fatiha and two more Suras in the first two rak`at and used to prolong the first rak`a. And he used to prolong the first rak`a of the Fajr prayer and shorten the second.
Reference | : Sahih al-Bukhari 759 |
In-book reference | : Book 10, Hadith 153 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 726 |
(deprecated numbering scheme) |
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to `Aisha to ask her about something and then she said, "May Allah give you refuge from the punishment of the grave." So `Aisha asked Allah's Apostle, "Would the people be punished in their graves?" Allah's Apostle asked Allah's refuge from the punishment of the grave (indicating an affirmative reply). Then one day Allah's Apostle rode (to leave for some place) but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings (of his wives) and stood up and started offering the (eclipse) prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing, then he performed a prolonged bowing which was shorter than the first bowing, then he raised his head and prostrated for a long time and then stood up (for the second rak`a) for a long while, but the standing was shorter than the standing of the first rak`a. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first, then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and) said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.
Reference | : Sahih al-Bukhari 1055, 1056 |
In-book reference | : Book 16, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 164 |
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyub said, "Ibrahim, may Allah bless him and grant him peace, was the first to give hospitality to the guest and the first person to be circumcised and the first person to trim the moustache and the first person to see grey hair. He said, 'O Lord! What is this?' Allah the Blessed, the Exalted, said, 'It is dignity, Ibrahim.' He said, 'Lord, increase me in dignity!' "
Yahya said that he had heard Malik say, "One takes from the moustache until the edge of the lip appears, that is the rim. One does not cut if off completely so that one mutilates oneself."
USC-MSA web (English) reference | : Book 49, Hadith 4 |
Arabic reference | : Book 49, Hadith 1677 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 481 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Vol. 1, Book 3, Hadith 481 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4673 |
In-book reference | : Book 42, Hadith 78 |
English translation | : Book 41, Hadith 4656 |
Yahya related to me from Malik from Yahya ibn Said from 'Amra bint Abd ar-Rahman from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that a jewish woman came to beg from her and said, "May Allah give you refuge from the punishment of the grave." So A'isha asked the Messenger of Allah, may Allah bless him and grant him peace, "Are people punished in their graves?", and the Messenger of Allah, may Allah bless him and grant him peace, took refuge in Allah from that. Then one morning the Messenger of Allah, may Allah bless him and grant him peace, went out on a journey and there was an eclipse of the sun, and he returned in the late morning and passed through his apartments. Then he stood and prayed, and the people stood behind him. He stood for a long time, and then went into ruku for a long time. Then he rose and stood for a long time, though less than the first time, and then went into ruku for a long time, though less than the first time. Then he rose, and went down into sajda. Then he stood for a long time, though less than the time before, and then went into ruku for a long time, though less than the time before. Then he rose and stood for a long time, though less than the time before, and then went into ruku for a long time, though less than the time before. Then he rose, and went down into sajda. When he had finished he said what Allah willed him to say, and then he told them to seek protection for themselves from the punishment of the grave."
Sunnah.com reference | : Book 12, Hadith 3 |
USC-MSA web (English) reference | : Book 12, Hadith 3 |
Arabic reference | : Book 12, Hadith 450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1500 |
In-book reference | : Book 16, Hadith 42 |
English translation | : Vol. 2, Book 16, Hadith 1501 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3734 |
In-book reference | : Book 49, Hadith 131 |
English translation | : Vol. 1, Book 46, Hadith 3734 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2278 |
In-book reference | : Book 43, Hadith 3 |
USC-MSA web (English) reference | : Book 30, Hadith 5655 |
(deprecated numbering scheme) |
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So `Aisha ' asked Allah's Apostle "Would the people be punished in their graves?" Allah's Apostle after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Apostle rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.
Reference | : Sahih al-Bukhari 1049, 1050 |
In-book reference | : Book 16, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 159 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 104 |
In-book reference | : Introduction, Hadith 104 |
English translation | : Vol. 1, Book 1, Hadith 104 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1497 |
In-book reference | : Book 16, Hadith 39 |
English translation | : Vol. 2, Book 16, Hadith 1498 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1263 |
In-book reference | : Book 4, Hadith 678 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1482 |
In-book reference | : Book 4, Hadith 882 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 907a |
In-book reference | : Book 10, Hadith 18 |
USC-MSA web (English) reference | : Book 4, Hadith 1982 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abdullah ibn Abbas said, "There was an eclipse of the sun and the Messenger of Allah, may Allah bless him and grant him peace, prayed, and the people prayed with him. He stood for a long time, nearly as long as (it takes to recite) Surat al-Baqara (Sura 2), and then went into ruku for a long time. Then he rose and stood for a long time, though less than the first time.Then he went into ruku for a long time, though less than the first time. Then he went down into sajda. Then he stood for a long time, though less than the first time. Then he went into ruku for a long time, though less than the first time. Then he rose and stood for a long time, though less than the firsttime. Then he went into ruku for a long time, though less than the first time. Then he went down into sajda, and by the time he had finished the sun had appeared. Then he said, 'The sun and the moon are two of Allah's signs. They do not eclipse for anyone's death nor for anyone's life. When you see an eclipse, remember Allah.' They said, 'Messenger of Allah, we saw you reach out for something while you were standing here and then we saw you withdraw.' He said, 'I saw the Garden and I reached out for a bunch of grapes from it, and if I had taken it you would have been able to eat from it for as long as this world lasted. Then I saw the Fire - and I have never seen anything more hideous than what I saw today - and I saw that most of its people were women.' They said, 'Why, Messenger of Allah?' He said, 'Because of their ungratefulness (kufr).' Someone said, 'Are they ungrateful toAllah?' He said, 'They are ungrateful to their husbands and they are ungrateful for good behaviour (towards them) . Even if you were to behave well towards one of them for a whole lifetime and then she were to see you do something (that she did not like) she would say that she had never seen anything good from you.' "
Sunnah.com reference | : Book 12, Hadith 2 |
USC-MSA web (English) reference | : Book 12, Hadith 2 |
Arabic reference | : Book 12, Hadith 449 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1476 |
In-book reference | : Book 16, Hadith 18 |
English translation | : Vol. 2, Book 16, Hadith 1477 |
'A'isha reported that there was a solar eclipse in the time of the Messenger of Allah (may peace be upon him). He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much, but it was less than the (duration) of the first stand. He then bowed and prolonged bowing much, but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand, but it was less than the first stand. He then bowed and prolonged his bowing, but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand, but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about, and the sun had become bright, and he addressed the people. He praised Allah and landed Him and said:
Reference | : Sahih Muslim 901a |
In-book reference | : Book 10, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1966 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah's Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "
Reference | : Sahih al-Bukhari 1052 |
In-book reference | : Book 16, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 161 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
During the lifetime of Allah's Apostle, the sun eclipsed. Allah's Apostle offered the prayer of (the) eclipse) and so did the people along with him. He performed a long Qiyam (standing posture) during which Surat-al-Baqara could have been recited; then he performed a pro-longed bowing, then raised his head and stood for a long time which was slightly less than that of the first Qiyam (and recited Qur'an). Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing, then he stood up and then prostrated. Again he stood up, but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first, then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first, and then he again stood up, and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet then said, "The sun and the moon are two signs among the signs of Allah, and they do not eclipse because of the death or birth of someone, so when you observe the eclipse, remember Allah (offer the eclipse prayer)." They (the people) said, "O Allah's Apostle! We saw you stretching your hand to take something at this place of yours, then we saw you stepping backward." He said, "I saw Paradise (or Paradise was shown to me), and I stretched my hand to pluck a bunch (of grapes), and had I plucked it, you would have eaten of it as long as this world exists. Then I saw the (Hell) Fire, and I have never before, seen such a horrible sight as that, and I saw that the majority of its dwellers were women." The people asked, "O Allah's Apostle! What is the reason for that?" He replied, "Because of their ungratefulness." It was said. "Do they disbelieve in Allah (are they ungrateful to Allah)?" He replied, "They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life, when she seems some harshness from you, she will say, "I have never seen any good from you.' "
Reference | : Sahih al-Bukhari 5197 |
In-book reference | : Book 67, Hadith 131 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 125 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 151 |
In-book reference | : Book 2, Hadith 3 |
English translation | : Vol. 1, Book 2, Hadith 151 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1493 |
In-book reference | : Book 16, Hadith 35 |
English translation | : Vol. 2, Book 16, Hadith 1494 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4308 |
In-book reference | : Book 37, Hadith 209 |
English translation | : Vol. 5, Book 37, Hadith 4308 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1092 |
In-book reference | : Book 4, Hadith 509 |
Reference | : Mishkat al-Masabih 5762 |
In-book reference | : Book 29, Hadith 22 |
Sunnah.com reference | : Book 2, Hadith 321 |
English translation | : Book 2, Hadith 411 |
Arabic reference | : Book 2, Hadith 416 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1828 |
In-book reference | : Book 18, Hadith 21 |
[Al-Bukhari and Muslim].
There are some more narrations in both Al-Bukhari and Muslim with very minor differences in wordings and in details.
وفي رواية: فحلف أبو بكر لا يطعمه، فحلفت المرأة لا تطعمه، فحلف الضيف -أو الأضياف- أن لا يطعمه، أو يطعموه حتى يطعمه، فقال أبو بكر: هذه من الشيطان! فدعا بالطعام، فأكل وأكلوا، فجعلوا لا يرفعون لقمة إلا ربت من أسفلها أكثر منها، فقال: يا أخت بني فراس، ما هذا؟ فقالت: وقرة عيني إنها الآن لأكثر منها قبل أن نأكل، فأكلوا، وبعث بها إلى النبي صلى الله عليه وسلم فذكر أنه أكل منها. وفي رواية: إن أبا بكر قال لعبد الرحمن: دونك أضيافك، فإني منطلق إلى النبي صلى الله عليه وسلم، فافرغ من قراهم قبل أن أجيء، فانطلق عبد الرحمن، فأتاهم بما عنده، فقال: اطعموا، فقالوا: أين رب منزلنا؟ قال اطعموا، قالوا: ما نحن بآكلين حتى يجيء رب منزلنا، قال: اقبلوا عنا قراكم، فإنه إن جاء ولم تطعموا، لنلقين منه، فأبوا، فعرفت أنه يجد علي، فلما جاء تنحيت عنه، فقال: ما صنعتم؟ فأخبروه، فقال: يا عبد الرحمن فسكت، ثم قال: يا عبد الرحمن، فسكت، فقال: يا غُنثر أقسمت عليك إن كنت تسمع صوتي لما جئت! فخرجت، فقلت: سل أضيافك، فقالوا: صدق، أتانا به. فقال: إنما انتظرتموني والله لا أطعمه الليلة، فقال الآخرون: والله لا نطعمه حتى تطعمه، فقال: ويلكم ما لكم لا تقبلون عنا قراكم؟ هات طعامك، فجاء به، فوضع يده، فقال: بسم الله. الأولى من الشيطان، فأكل وأكلوا. ((متفق عليه)).
Reference | : Riyad as-Salihin 1503 |
In-book reference | : Book 16, Hadith 39 |
Another narration is: The Messenger of Allah (PBUH) said, "If anyone kills a chameleon with the first blow, a hundred good deeds will be recorded for him; less than that will be recorded for him if he kills it at the second blow, and still less rewards will be recorded for him if he kills it at the third blow."
[Muslim].
Reference | : Riyad as-Salihin 1864 |
In-book reference | : Book 18, Hadith 57 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 224 |
In-book reference | : Book 2, Hadith 76 |
English translation | : Vol. 1, Book 2, Hadith 224 |
Narrated Aisha, Ummul Mu'minin:
Ghudayf ibn al-Harith reported: I asked Aisha: Have you seen the Messenger of Allah (saws) washing (because of defilement) at the beginning of the night or at the end?
She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end.
Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative.
I again asked her: What do you think, did the Messenger of Allah (saws) say the witr prayer (additional prayer after obligatory prayer at night) in the beginning of the night or at the end?
She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative.
Again I asked her: What do you think, did the Messenger of Allah (saws) recite the Qur'an (in the prayer) loudly or softly?
She replied: Sometimes he would recite loudly and sometimes softly.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 226 |
In-book reference | : Book 1, Hadith 226 |
English translation | : Book 1, Hadith 226 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3032 |
In-book reference | : Book 47, Hadith 84 |
English translation | : Vol. 5, Book 44, Hadith 3032 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5722 |
In-book reference | : Book 28, Hadith 192 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3156 |
In-book reference | : Book 13, Hadith 76 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1110 |
In-book reference | : Book 11, Hadith 31 |
English translation | : Vol. 2, Book 6, Hadith 1110 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1101 |
In-book reference | : Book 4, Hadith 518 |
It was narrated from Abu Huraira that the Messenger of Allah (saws) said:
Reference | : Sahih Muslim 440a |
In-book reference | : Book 4, Hadith 147 |
USC-MSA web (English) reference | : Book 4, Hadith 881 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 820 |
In-book reference | : Book 10, Hadith 44 |
English translation | : Vol. 1, Book 10, Hadith 821 |
Narrated Ya`la:
I heard the Prophet reciting when on the pulpit: 'They will cry, "O Malik (Keeper of Hell) Let your Lord make an end of us.' (43.77)
Reference | : Sahih al-Bukhari 4819 |
In-book reference | : Book 65, Hadith 341 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 344 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
* The son of Adam in the Hadith is said to be Qabil. Allah tells us about his story in Surat Al-Ma'idah (The Table spread with Food). Verses 27-31.
Reference | : Riyad as-Salihin 172 |
In-book reference | : Introduction, Hadith 172 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 174 |
In-book reference | : Book 2, Hadith 26 |
English translation | : Vol. 1, Book 2, Hadith 174 |
Narrated Mirdas Al-Aslami:
Who was among those (who had given the Pledge of allegiance) under the Tree: Pious people will die in succession, and there will remain the dregs of society who will be like the useless residues of dates and barley and Allah will pay no attention to them.
Reference | : Sahih al-Bukhari 4156 |
In-book reference | : Book 64, Hadith 200 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 476 |
(deprecated numbering scheme) |
Narrated Aisha:
The Prophet led us and performed four bowing in two rak`at during the solar eclipse and the first rak`a was longer.
Reference | : Sahih al-Bukhari 1064 |
In-book reference | : Book 16, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 171 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4682 |
In-book reference | : Book 44, Hadith 234 |
English translation | : Vol. 5, Book 44, Hadith 4686 |
Narrated `Aisha:
A man divorced his wife thrice (by expressing his decision to divorce her thrice), then she married another man who also divorced her. The Prophet was asked if she could legally marry the first husband (or not). The Prophet replied, "No, she cannot marry the first husband unless the second husband consummates his marriage with her, just as the first husband had done."
Reference | : Sahih al-Bukhari 5261 |
In-book reference | : Book 68, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 187 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 172 |
English translation | : Book 2, Hadith 284 |
Arabic reference | : Book 2, Hadith 286 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 678 |
In-book reference | : Book 2, Hadith 288 |
English translation | : Book 2, Hadith 678 |
Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:
I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet ). `Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."
Reference | : Sahih al-Bukhari 1641, 1642 |
In-book reference | : Book 25, Hadith 124 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 705 |
(deprecated numbering scheme) |
وَفِي رِوَايَة لمُسلم عَن أبي هُرَيْرَة وَعَنْ حُذَيْفَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ الْحَدِيثِ: «نَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمقْضِي لَهُم قبل الْخَلَائق»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1354, 1355 |
In-book reference | : Book 4, Hadith 761 |
Jabir reported:
Reference | : Sahih Muslim 840b |
In-book reference | : Book 6, Hadith 374 |
USC-MSA web (English) reference | : Book 4, Hadith 1827 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3616 |
In-book reference | : Book 49, Hadith 12 |
English translation | : Vol. 1, Book 46, Hadith 3616 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3675 |
In-book reference | : Book 18, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3991 |
In-book reference | : Book 37, Hadith 26 |
English translation | : Vol. 5, Book 37, Hadith 3996 |
Arabic reference | : Book 3, Hadith 1585 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 211 |
In-book reference | : Book 2, Hadith 14 |
Narrated Mirdas Al-Aslami:
The Prophet said, "The righteous (pious people will depart (die) in succession one after the other, and there will remain (on the earth) useless people like the useless husk of barley seeds or bad dates.
Reference | : Sahih al-Bukhari 6434 |
In-book reference | : Book 81, Hadith 23 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 442 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3412 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Vol. 4, Book 27, Hadith 3441 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 828 |
In-book reference | : Book 4, Hadith 254 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1796 |
In-book reference | : Book 6, Hadith 25 |
جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3908 |
In-book reference | : Book 19, Hadith 120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1000 |
In-book reference | : Book 5, Hadith 198 |
English translation | : Vol. 1, Book 5, Hadith 1000 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2616 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Vol. 3, Book 21, Hadith 2616 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4290 |
In-book reference | : Book 37, Hadith 191 |
English translation | : Vol. 5, Book 37, Hadith 4290 |