Yahya related to me from Malik from Ibn Shihab that Sa'id ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman told him from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the imam says 'Amin', say 'Amin', for the one whose 'Amin' coincides with the 'Amin' of the angels - his previous wrong actions are forgiven him."
Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, used to say 'Aameen' (extending it)."
Sunnah.com reference | : Book 3, Hadith 47 |
USC-MSA web (English) reference | : Book 3, Hadith 47 |
Arabic reference | : Book 3, Hadith 194 |
Yahya related to me from Malik from al Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you the things by which Allah erases wrong actions and by which he raises ranks:
USC-MSA web (English) reference | : Book 9, Hadith 58 |
Arabic reference | : Book 9, Hadith 389 |
Narrated Abu Sufyan bin Harb:
that Heraclius had sent for him to come along with a group of the Quraish who were trading in Sha'm, and they came to him. Then Abu Sufyan mentioned the whole narration and said, "Heraclius asked for the letter of Allah's Apostle . When the letter was read, its contents were as follows: 'In the name of Allah, the Beneficent, the Merciful. From Muhammad, Allah's slave and His Apostle to Heraclius, the Chief of Byzantines: Peace be upon him who follows the right path (guidance)! Amma ba'du (to proceed )...' (See Hadith No 6, Vol 1 for details)
Reference | : Sahih al-Bukhari 6260 |
In-book reference | : Book 79, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 277 |
(deprecated numbering scheme) |
Narrated Abu Hazim:
Some men came to Sahl bin Sa`d to ask him about the pulpit. He replied, "Allah's Apostle sent for a woman (Sahl named her) (this message): 'Order your slave carpenter to make pieces of wood (i.e. a pulpit) for me so that I may sit on it while addressing the people.' So, she ordered him to make it from the tamarisk of the forest. He brought it to her and she sent it to Allah's Apostle . Allah's Apostle ordered it to be placed in the mosque: so, it was put and he sat on it.
Reference | : Sahih al-Bukhari 2094 |
In-book reference | : Book 34, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 307 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
There was an Ansari man called Abu Shu'aib who had a slave butcher. Abu Shu'aib said to him, "Prepare a meal sufficient for five persons so that I might invite the Prophet besides other four persons." Abu Shu'aib had seen the signs of hunger on the face of the Prophet and so he invited him. Another man who was not invited, followed the Prophet. The Prophet said to Abu Shu'aib, "This man has followed us. Do you allow him to share the meal?" Abu Shu'aib said, "Yes."
Reference | : Sahih al-Bukhari 2456 |
In-book reference | : Book 46, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 636 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Whenever the Prophet returned from the Hajj or the `Umra or a Ghazwa, he would say Takbir thrice. Whenever he came upon a mountain path or wasteland, and then he would say, "None has the right to be worshipped but Allah, Alone Who has no partner. All the Kingdom belongs to Him and all the praises are for Him and He is Omnipotent. We are returning with repentance, worshipping, prostrating ourselves and praising our Lord. Allah fulfilled His Promise, granted victory to His slave and He Alone defeated all the clans."
Reference | : Sahih al-Bukhari 2995 |
In-book reference | : Book 56, Hadith 204 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 238 |
(deprecated numbering scheme) |
In the hadith narrated of the authority of Abd Huraira the Messenger of Allah (may peace be upon him) is reported to have said. while in the hadith narrated by Bakr (the words are like this):
Reference | : Sahih Muslim 667 |
In-book reference | : Book 5, Hadith 355 |
USC-MSA web (English) reference | : Book 4, Hadith 1410 |
(deprecated numbering scheme) |
Abd al-Rahman b. Abu Laila reported:
Reference | : Sahih Muslim 336d |
In-book reference | : Book 6, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 1553 |
(deprecated numbering scheme) |
Ibn Abbas reported that Duba'a bint al-Zubair b. 'Abd al-Muttalib (Allah be pleased with her) came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1208a |
In-book reference | : Book 15, Hadith 114 |
USC-MSA web (English) reference | : Book 7, Hadith 2759 |
(deprecated numbering scheme) |
Abu Bakr b. Abu'l-Jahm reported:
Reference | : Sahih Muslim 1480r |
In-book reference | : Book 18, Hadith 62 |
USC-MSA web (English) reference | : Book 9, Hadith 3528 |
(deprecated numbering scheme) |
It has been reported on the authority of Abu Hazim who heard from Sahl b. Sa'd. The latter was asked about the injury of the Messenger of Allah (may peace be upon him). He said:
Reference | : Sahih Muslim 1790b |
In-book reference | : Book 32, Hadith 125 |
USC-MSA web (English) reference | : Book 19, Hadith 4415 |
(deprecated numbering scheme) |
It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. Umm Husain. He said':
Reference | : Sahih Muslim 1838e |
In-book reference | : Book 33, Hadith 60 |
USC-MSA web (English) reference | : Book 20, Hadith 4532 |
(deprecated numbering scheme) |
Umm Salama reported that she had a eunuch (as a slave) in her house. Allah's Messenger imay peace be upon him) was once in the house that he (the eunuch) said to the brother of Umm Salama:
Reference | : Sahih Muslim 2180 |
In-book reference | : Book 39, Hadith 44 |
USC-MSA web (English) reference | : Book 26, Hadith 5415 |
(deprecated numbering scheme) |
Abd Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2252a |
In-book reference | : Book 40, Hadith 20 |
USC-MSA web (English) reference | : Book 27, Hadith 5598 |
(deprecated numbering scheme) |
'A'isha reported that Hassin said:
Reference | : Sahih Muslim 2489a |
In-book reference | : Book 44, Hadith 223 |
USC-MSA web (English) reference | : Book 31, Hadith 6079 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an."
Yahya said that Malik said, "One does not act on this."
Sunnah.com reference | : Book 30, Hadith 18 |
USC-MSA web (English) reference | : Book 30, Hadith 17 |
Arabic reference | : Book 30, Hadith 1292 |
Malik related to me that he had heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar said, "The mukatab is a slave as long as any of his kitaba remains to be paid."
Malik said, "This is my opinion as well."
Malik said, "If a mukatab dies and leaves more property than what remains to be paid of his kitaba and he has children who were born during the time of his kitaba or whose kitaba has been written as well, they inherit any property that remains after the kitaba has been paid."
USC-MSA web (English) reference | : Book 39, Hadith 2 |
Arabic reference | : Book 39, Hadith 1493 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that some men from Iraq said to him, "Abu Abd ar-Rahman, we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it." Abdullah ibn Umar said, "I call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan."
USC-MSA web (English) reference | : Book 42, Hadith 15 |
Arabic reference | : Book 42, Hadith 1554 |
Yahya related to me from Malik from Ibn Shihab that Humay ibn Abd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar in the year that he performed the hajj, holding a lock of hair (i.e. a hairpiece) which he took from one of his guards, "People of Madina! Where are your learned men? I heard the Messenger of Allah, may Allah bless him and grant him peace, forbid the like of this, saying, 'The Banu Israil were destroyed when their women started to use this.' "
Sunnah.com reference | : Book 51, Hadith 2 |
USC-MSA web (English) reference | : Book 51, Hadith 2 |
Arabic reference | : Book 51, Hadith 1734 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 410 |
In-book reference | : Book 2, Hadith 263 |
English translation | : Vol. 1, Book 2, Hadith 410 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 519 |
In-book reference | : Book 4, Hadith 32 |
English translation | : Vol. 1, Book 4, Hadith 519 |
That the Prophet (saws) said: "Indeed Allah is pleased with the slave who, upon eating his food or drinking his drink, he praises Him for it."
He said: There are narrations on this topic from 'Uqbah bin 'Amir, Abu Sa'eed, 'Aishah, Abu Ayyub, and Abu Hurairah.
[Abu 'Eisa said:] This Hadith is Hasan. More than one narrator has reported it from Zakariyya bin Abi Za'idah similarly, and we do not know of it except through the narration of Zakariyya bin Abi Za'idah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1816 |
In-book reference | : Book 25, Hadith 30 |
English translation | : Vol. 3, Book 23, Hadith 1816 |
Reference | : Jami` at-Tirmidhi 3799 |
In-book reference | : Book 49, Hadith 199 |
English translation | : Vol. 1, Book 46, Hadith 3799 |
[At-Tirmidhi].
In a narration in Abu Dawud, Hafsah (May Allah be pleased with her) said: Before going to sleep the Messenger of Allah (PBUH) would recite this Du'a three times.
Reference | : Riyad as-Salihin 1464 |
In-book reference | : Book 15, Hadith 57 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1050 |
In-book reference | : Book 8, Hadith 60 |
[Al-Bukhari and Muslim]
Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."
Reference | : Riyad as-Salihin 1743 |
In-book reference | : Book 17, Hadith 233 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 994 |
In-book reference | : Book 11, Hadith 119 |
English translation | : Vol. 2, Book 11, Hadith 995 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1481 |
In-book reference | : Book 16, Hadith 23 |
English translation | : Vol. 2, Book 16, Hadith 1482 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1502 |
In-book reference | : Book 16, Hadith 44 |
English translation | : Vol. 2, Book 16, Hadith 1503 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1503 |
In-book reference | : Book 16, Hadith 45 |
English translation | : Vol. 2, Book 16, Hadith 1504 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2515 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Vol. 3, Book 23, Hadith 2517 |
Reference | : Sunan an-Nasa'i 2508 |
In-book reference | : Book 23, Hadith 74 |
English translation | : Vol. 3, Book 23, Hadith 2510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2050 |
In-book reference | : Book 21, Hadith 233 |
English translation | : Vol. 3, Book 21, Hadith 2052 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4822 |
In-book reference | : Book 45, Hadith 117 |
English translation | : Vol. 5, Book 45, Hadith 4826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3529 |
In-book reference | : Book 27, Hadith 141 |
English translation | : Vol. 4, Book 27, Hadith 3559 |
Narrated AbuRafi':
Sa'id ibn AbuSa'id al-Maqburi reported on the authority of his father that he saw AbuRafi' the freed slave of the Prophet (saws), passing by Hasan ibn Ali (Allah be pleased with them) when he was standing offering his prayer. He had tied the back knot of his hair. AbuRafi' untied it. Hasan turned to him with anger, AbuRafi' said to him: Concentrate on your prayer and do not be angry: I heard the Messenger of Allah (saws) say: This is the seat of the devil, referring to the back knot of the hair.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 646 |
In-book reference | : Book 2, Hadith 256 |
English translation | : Book 2, Hadith 646 |
Narrated Aqra' ibn Habib:
Ibn Abbas said: Aqra' ibn Habis asked the Prophet (saws) saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act.
Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Du'wail. The same has been reported by both 'Abd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator 'Uqail reported the name "Sinan".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1721 |
In-book reference | : Book 11, Hadith 1 |
English translation | : Book 10, Hadith 1717 |
Narrated Abdullah ibn Mas'ud:
We asked the Prophet (saws) about walking with the funeral. He replied: Not running (but walking quickly). If he (the dead person) was good, send him to it quickly; if he was otherwise, keep away the people of Hell. The bier should be followed and should not follow. Those who go in front of it are not accompanying it.
Abu Dawud said: The narrator Yahya b. 'Abd Allah is weak. He is Yahya al-Jabir
Abu Dawud said: This is from Kufah, and Abu Majidah is from Basrah.
Abu Dawud said: Abu Majidah is obscure.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3184 |
In-book reference | : Book 21, Hadith 96 |
English translation | : Book 20, Hadith 3178 |
Narrated Makhlad ibn Khufaf al-Ghifari:
I and some people were partners in a slave. I employed him on some work in the absence of one of the partners. He got earnings for me. He disputed me and the case of his claim to his share in the earnings to a judge, who ordered me to return the earnings (i.e. his share) to him. I then came to Urwah ibn az-Zubayr, and related the matter to him. Urwah then came to him and narrated to him a tradition from the Messenger of Allah (saws) on the authority of Aisha: Profit follows responsibility.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3509 |
In-book reference | : Book 24, Hadith 94 |
English translation | : Book 23, Hadith 3502 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3765 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Book 27, Hadith 3756 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4752 |
In-book reference | : Book 42, Hadith 157 |
English translation | : Book 41, Hadith 4734 |
Umm Salamah said that the Prophet (May peace be upon him) came upon her when there was with her an effeminate man (mukhannath) who said to her brother ‘Abd Allah (b. Abi Umayyah) :
Abu Dawud said : The woman had four folds of fat on her belly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4929 |
In-book reference | : Book 43, Hadith 157 |
English translation | : Book 42, Hadith 4911 |
‘Abd Allaah bin Umar said that he heard the Apostle of Allaah(saws) prohibiting women in the sacred state (wearing ihram) to wear gloves, veil(their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes.
Abu Dawud said ‘Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1827 |
In-book reference | : Book 11, Hadith 107 |
English translation | : Book 10, Hadith 1823 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 523 |
In-book reference | : Book 2, Hadith 133 |
English translation | : Book 2, Hadith 523 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 568 |
In-book reference | : Book 2, Hadith 178 |
English translation | : Book 2, Hadith 568 |
Abu Tamimah reported from a man of his tribe “The Prophet (saws) heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner)
Abu Dawud said “This tradition has also been transmitted by ‘Abd Al Aziz bin Al Mukhtar from Khalid from Abu ‘Uthman from Abu Thamimah from the Prophet (saws). This has also been narrated by Shu’bah from Khalid from a man on the authority of Abu Thamimah from the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2211 |
In-book reference | : Book 13, Hadith 37 |
English translation | : Book 12, Hadith 2205 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2231 |
In-book reference | : Book 13, Hadith 57 |
English translation | : Book 12, Hadith 2223 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2303 |
In-book reference | : Book 13, Hadith 129 |
English translation | : Book 12, Hadith 2296 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2310 |
In-book reference | : Book 13, Hadith 136 |
English translation | : Book 12, Hadith 2303 |
The Messenger of Allah (saws) would be overtaken by the dawn when he was in a state of sexual defilement. The narrator 'Abd Allah al-Adhrami said in his version: During Ramadan, due to sexual intercourse and no owing to a dream (i.e. nocturnal emission), and would fast.
Abu Dawud said: How brief is this sentence uttered by the narrator, this is, "he was overtaken by daw when he was in the state of sexual defilement"? The tradition says: The Prophet (saws) was overtaken by dawn in the state of sexual defilement when he was fasting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2388 |
In-book reference | : Book 14, Hadith 76 |
English translation | : Book 13, Hadith 2382 |
Abu Qais, the freed slave of 'Amr b. al-'As, said 'Amr b. al-'As was in a battle. He then narrated the rest of the tradition. He then said:
Abu Dawud said: This incident has also been narrated by al-'Awza'i on the authority of Hassan b. 'Atiyyah. This version has the words: Then he performed tayammum.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 335 |
In-book reference | : Book 1, Hadith 335 |
English translation | : Book 1, Hadith 335 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1506 |
In-book reference | : Book 8, Hadith 91 |
English translation | : Book 8, Hadith 1501 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، بِنَحْوِهِ .
Reference | : Sunan Ibn Majah 469 |
In-book reference | : Book 1, Hadith 203 |
English translation | : Vol. 1, Book 1, Hadith 469 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3822 |
In-book reference | : Book 33, Hadith 166 |
English translation | : Vol. 5, Book 33, Hadith 3822 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1489 |
In-book reference | : Book 6, Hadith 57 |
English translation | : Vol. 1, Book 6, Hadith 1489 |
Grade: | Sahih because of corroborating evidence; this isnad is da'eef, because of the weakness of Dujain bin Thabit (Darussalam) |
Reference | : Musnad Ahmad 326 |
In-book reference | : Book 2, Hadith 232 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1199 |
In-book reference | : Book 5, Hadith 608 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1231 |
In-book reference | : Book 5, Hadith 639 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2918 |
In-book reference | : Book 11, Hadith 154 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3199 |
In-book reference | : Book 13, Hadith 117 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3234 |
In-book reference | : Book 13, Hadith 152 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2413 |
In-book reference | : Book 9, Hadith 183 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4352 |
In-book reference | : Book 22, Hadith 43 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4082 |
In-book reference | : Book 20, Hadith 19 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 93 |
In-book reference | : Book 5, Hadith 10 |
English translation | : Book 5, Hadith 93 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 113 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 113 |
Sunnah.com reference | : Book 10, Hadith 11 |
English translation | : Book 10, Hadith 1254 |
Arabic reference | : Book 10, Hadith 1215 |
Malik said, The best of what I have heard about a mukatab whose master frees him at death, is that the mukatab is valued according to what he would fetch if he were sold. If that value is less than what remains against him of his kitaba, his freedom is taken from the third that the deceased can bequeath. One does not look at the number of dirhams which remain against him in his kitaba. That is because had he been killed, his killer would not be in debt for other than his value on the day he killed him. Had he been injured, the one who injured him would not be liable for other than the blood-money of the injury on the day of his injury. One does not look at how much he has paid of dinars and dirhams of the contract he has written because he is a slave as long as any of his kitaba remains. If what remains in his kitaba is less than his value, only whatever of his kitaba remains owing from him is taken into account in the third of the property of the deceased. That is because the deceased left him what remains of his kitaba and so it becomes a bequest which the deceased made."
Malik said, "The illustration of that is that if the price of the mukatab is one thousand dirhams, and only one hundred dirhams remain of his kitaba, his master leaves him the one hundred dirhams which complete it for him. It is taken into account in the third of his master and by it he becomes free."
Malik said that if a man wrote his slave a kitaba at his death, the value of the slave was estimated. If there was enough to cover the price of the slave in one third of his property, that was permitted for him.
Malik said, "The illustration of that is that the price of the slave is one thousand dinars. His master writes him a kitaba for two hundred dinars at his death. The third of the property of his master is one thousand dinars, so that is permitted for him. It is only a bequest which he makes from one third of his property. If the master has left bequests to people, and there is no surplus in the third after the value of the mukatab, one begins with the mukatab because the kitaba is setting free, and setting free has priority over bequests. When those bequests are paid from the kitaba of the mukatab, they follow it. The heirs of the testator have a choice. If they want to give the people with bequests all their bequests and the kitaba of the mukatab is theirs, they have that. If they refuse and hand over the mukatab and what he owes to the people with bequests they can do that, because the third commences with the mukatab and because all the bequests which he makes are as one."
If the heirs then say, "What our fellow bequeathed was more than one third of his property and he has taken what was not his," Malik said, "His heirs choose. It is said to them, 'Your companion has made the bequests you know about and if you would like to give them to those who are to receive them according to the deceased's bequests, then do so. If not, hand over to the people with bequests one third of the total property of the deceased.' "
Malik continued, "If the heirs surrender the mukatab to the people with bequests, the people with bequests have what he owes of his kitaba. If the mukatab pays what he owes of his kitaba, they take that in their bequests according to their shares. If the mukatab cannot pay, he is a slave of the people with bequests and does not return to the heirs because they gave him up when they made their choice, and because when he was surrendered to the people with bequests, they were liable. If he died, they would not have anything against the heirs. If the mukatab dies before he pays his kitaba and he leaves property which is more than what he owes, his property goes to the people with bequests. If the mukatab pays what he owes, he is free and his wala' returns to the paternal relations of the one who wrote the kitaba for him."
Malik spoke about a mukatab who owed his master ten thousand dirhams in his kitaba, and when he died he remitted one thousand dirhams from it. He said, "The mukatab is valued and his value is taken into consideration. If his value is one thousand dirhams and the reduction is a tenth of the kitaba, that portion of the slave's price is one hundred dirhams. It is a tenth of the price. A tenth of the kitaba is therefore reduced for him. That is converted to a tenth of the price in cash. That is as if he had had all of what he owed reduced for him. Had he done that, only the value of the slave - one thousand dirhams - would have been taken into account in the third of the property of the deceased. If that which he had remitted is half of the kitaba, half the price is taken into account in the third of the property of the deceased. If it is more or less than that, it is according to this reckoning."
Malik said, "When a man reduces the kitaba of his mukatab by one thousand dirhams at his death from a kitaba of ten thousand dirhams, and he does not stipulate whether it is from the beginning or the end of his kitaba, each instalment is reduced for him by one tenth."
Malik said, "If a man remits one thousand dirhams from his mukatab at his death from the beginning or end of his kitaba, and the original basis of the kitaba is three thousand dirhams, the mukatab's cash value is estimated. Then that value is divided. That thousand which is from the beginning of the kitaba is converted into its portion of the price according to its proximity to the term and its precedence and then the thousand which follows the first thousand is according to its precedence also until it comes to its end, and every thousand is paid according to its place in advancing and deferring the term because what is deferred of that is less in respect of its price. Then it is placed in the third of the deceased according to whatever of the price befalls that thousand according to the difference in preference of that, whether it is more or less, then it is according to this reckoning."
Malik spoke about a man who willed a man a fourth of a mukatab or freed a fourth, and then the man died and the mukatab died and left a lot of property, more than he owed. He said, "The heirs of the first master and the one who was willed a fourth of the mukatab are given what they are still owed by the mukatab. Then they divide what is left over, and the one willed a fourth has a third of what is left after the kitaba is paid. The heirs of his master gets two-thirds. That is because the mukatab is a slave as long as any of his kitaba remains to be paid. He is inherited from by the possession of his person."
Malik said about a mukatab whose master freed him at death, "If the third of the deceased will not cover him, he is freed from it according to what the third will cover and his kitaba is decreased according to that. If the mukatab owed five thousand dirhams and his value is two thousand dirhams cash, and the third of the deceased is one thousand dirhams, half of him is freed and half of the kitaba has been reduced for him." Malik said about a man who said in his will, "My slave so-and-so is free and write a kitaba for so-and- so", that the setting free had priority over the kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 15 |
'Abd al-Muttalib b. Rabi'a b. al-Harith reported that Rabi'a b. al-Harith and Abbas b. Abd al-Muttalib gathered together and said:
Reference | : Sahih Muslim 1072a |
In-book reference | : Book 12, Hadith 218 |
USC-MSA web (English) reference | : Book 5, Hadith 2347 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 12 |
In-book reference | : Introduction, Hadith 12 |
Narrated `Aisha:
(the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin `Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)
Reference | : Sahih al-Bukhari 4000 |
In-book reference | : Book 64, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 335 |
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Narrated Abu Huraira:
"The Prophet said, 'The best alms is that which is given when one is rich, and a giving hand is better than a taking one, and you should start first to support your dependents.' A wife says, 'You should either provide me with food or divorce me.' A slave says, 'Give me food and enjoy my service." A son says, "Give me food; to whom do you leave me?" The people said, "O Abu Huraira! Did you hear that from Allah's Apostle ?" He said, "No, it is from my own self."
Reference | : Sahih al-Bukhari 5355 |
In-book reference | : Book 69, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 268 |
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Abu Burda reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2767d |
In-book reference | : Book 50, Hadith 60 |
USC-MSA web (English) reference | : Book 37, Hadith 6668 |
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Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023c |
In-book reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 43, Hadith 7171 |
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Reference | : Sahih Muslim 7 |
In-book reference | : Introduction, Narration 15 |
Muslim said, I heard Abū Ghassān Muhammad bin Amr ar-Rāzī say, ‘I asked Jarīr bin Abd il-Hamīd: ‘Did you meet al-Hārith bin Hasīrah? He said: ‘Yes, [he is a] Shaykh of lengthy silence; he persisted in a grave matter.’
قَالَ مُسْلِمٌ وَسَمِعْتُ أَبَا غَسَّانَ، مُحَمَّدَ بْنَ عَمْرٍو الرَّازِيَّ قَالَ سَأَلْتُ جَرِيرَ بْنَ عَبْدِ الْحَمِيدِ فَقُلْتُ الْحَارِثُ بْنُ حَصِيرَةَ لَقِيتَهُ قَالَ نَعَمْ . شَيْخٌ طَوِيلُ السُّكُوتِ يُصِرُّ عَلَى أَمْرٍ عَظِيمٍ .
Reference | : Sahih Muslim Introduction 59 |
In-book reference | : Introduction, Narration 58 |
Narrated Aisha:
Allah's Apostle addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"
Reference | : Sahih al-Bukhari 7370 |
In-book reference | : Book 96, Hadith 97 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 463 |
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, "So I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, 'The sunna of the prayer is that you keep your right foot vertical and lay your left foot down.' I said to him, 'But you do the same (as I did).' He said, 'My feet do not support me.' "
Sunnah.com reference | : Book 3, Hadith 54 |
USC-MSA web (English) reference | : Book 3, Hadith 54 |
Arabic reference | : Book 3, Hadith 201 |
Yahya related to me from Malik from Abu'nNadr, the mawla of Umar ibn 'Ubaydullah, from Abu Salama ibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I was sleeping in front of the Messenger of Allah, may Allah bless him and grant him peace, and my feet were in his qibla. When he prostrated, he nudged me and I pulled up my feet,and when he stood up I spread them out." She added, "There were no lamps in the house at that time."
Sunnah.com reference | : Book 7, Hadith 2 |
USC-MSA web (English) reference | : Book 7, Hadith 2 |
Arabic reference | : Book 7, Hadith 256 |
Yahya related to me from Malik from Ibn Shihab from a man of the family of Khalid ibn Asid that he said to Abdullah ibn Umar, "Abu Abd ar-Rahman, we find the fear prayer and the prayer when settled mentioned in the Qur'an, but we do not find any mention of the travelling prayer in it." Ibn Umar said, "Son of my brother! Allah the Mighty and Majestic sent us Muhammad, may Allah bless him and grant him peace, and we know nothing. We only do as we saw him doing."
USC-MSA web (English) reference | : Book 9, Hadith 8 |
Arabic reference | : Book 9, Hadith 336 |
Yahya related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A group of angels in the night and a group of angels in the day alternate with each other among you, and gather together at the time of the asr and fajr prayers. Then those that have spent the night among you ascend, and He asks them, and He knows best, 'How did you leave my slaves?' and they say, 'When we left them they were praying, and when we came to them they were praying.' "
USC-MSA web (English) reference | : Book 9, Hadith 85 |
Arabic reference | : Book 9, Hadith 416 |
Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "If the Messenger of Allah, may Allah bless him and grant him peace, had seen what women do now, he would have forbidden them to go into the mosques, just as the women of the Bani Israil were forbidden."
Yahya ibn Said said that he asked Amra, "Were the women of the Bani Israil forbidden to go into the mosques?" and she said, "Yes."
USC-MSA web (English) reference | : Book 14, Hadith 15 |
Arabic reference | : Book 14, Hadith 472 |
Yahya related to me from Malik from Abd ar-Rahman ibn Abdullah ibn Sasaca from his father that Abu Said al-Khudri heard a man reciting Surat al-Ikhlas (Sura 112), repeating it over and over again. In the morning he went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned it to him, as if he thought little of it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Bythe One in whose hand my self is, it is equal to one third of the Qur'an."
Sunnah.com reference | : Book 15, Hadith 19 |
USC-MSA web (English) reference | : Book 15, Hadith 17 |
Arabic reference | : Book 15, Hadith 489 |
Yahya related to me from Malik that he had heard that one of the administrators of Umar ibn Abd al-'Aziz wrote to him mentioning that a man had refused to pay zakat on his property. Umar wrote to the administrator and told him to leave the man alone and not to take any zakat from him when he took it from the other muslims. The man heard about this and the situation became unbearable for him, and after that he paid the zakat on his property. The administrator wrote to Umar and mentioned that to him, and Umar wrote back telling him to take the zakat from him.
USC-MSA web (English) reference | : Book 17, Hadith 33 |
Arabic reference | : Book 17, Hadith 610 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to say, "If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so, he should feed a poor man with a mudd of wheat for every day that he has missed, and he has to fast the days he owes as well."
Yahya related to me from Malik that he had heard the same thing from Said ibn Jubayr.
USC-MSA web (English) reference | : Book 18, Hadith 53 |
Arabic reference | : Book 18, Hadith 686 |
Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir, when Allah turned to him said, "Messenger of Allah, should I leave my people's house in which I committed wrong action and keep your company, and give away all my property as sadaqa for Allah and His Messenger? "The Messenger of Allah, may Allah bless him and grant him peace, said, "Giving away a third of it is enough for you."
USC-MSA web (English) reference | : Book 22, Hadith 16 |
Arabic reference | : Book 22, Hadith 1029 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.
USC-MSA web (English) reference | : Book 28, Hadith 3 |
Arabic reference | : Book 28, Hadith 1096 |
Narrated Warrad:
(the freed slave of Al-Mughira bin Shu`ba) Muawiya wrote to Mughira. 'Write to me what you heard the Prophet saying after his prayer.' So Al-Mughira dictated to me and said, "I heard the Prophet saying after the prayer, 'None has the right to be worshipped but Allah Alone Who has no partner. O Allah! No-one can withhold what You give, and none can give what You withhold, and the fortune of a man of means is useless before You (i.e., only good deeds are of value).
Reference | : Sahih al-Bukhari 6615 |
In-book reference | : Book 82, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 612 |
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Narrated 'Ikrima from Ibn 'Abbas:
Allah's Apostles said, "When a slave (of Allah) commits illegal sexual intercourse, he is not a believer at the time of committing it; and if he steals, he is not a believer at the time of stealing; and if he drinks an alcoholic drink, when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder," 'Ikrima said: I asked Ibn Abbas, "How is faith taken away from him?" He said, Like this," by clasping his hands and then separating them, and added, "But if he repents, faith returns to him like this, by clasping his hands again.
Reference | : Sahih al-Bukhari 6809 |
In-book reference | : Book 86, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 800 |
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Narrated Thabit bin Ad-Dahhak:
The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."
Reference | : Sahih al-Bukhari 1363, 1364 |
In-book reference | : Book 23, Hadith 116 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 445 |
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Narrated `Uqba bin Al-Harith:
That he had married Um Yahya bint Abu Ihab. He said. "A black slave-lady came and said, 'I suckled you both.' I then mentioned that to the Prophet who turned his face aside." `Uqba further said, "I went to the other side and told the Prophet about it. He said, 'How can you (keep her as your wife) when the lady has said that she suckled both of you (i.e. you and your wife?)" So, the Prophet ordered him to divorce her.
Reference | : Sahih al-Bukhari 2659 |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 827 |
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Hisham b. 'Urwa narrated on the authority of his father that the saying of Ibn 'Umar, viz." The dead would be punished because of the lamentation of his family over him" was mentioned to 'A'isha. Upon this she said:
Reference | : Sahih Muslim 931 |
In-book reference | : Book 11, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 2026 |
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Abd al-Rahman reported that he heard Mu'awiya b. Abu Sufyan delivering a sermon in Medina. i. e. when he came there (for Hajj). He delivered a sermon on the day of 'Ashura and said:
Reference | : Sahih Muslim 1129a |
In-book reference | : Book 13, Hadith 159 |
USC-MSA web (English) reference | : Book 6, Hadith 2515 |
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Hisham reported on the authority of his father that Yahya b. Sa'id b. al-'As married the daughter of 'Abd al-Rahman b. al-Hakam, and he divorced her and he turned her out from his house. 'Urwa (Allah be -pleased with him) criticised this (action) of theirs (the members of the family of her in-laws). They said:
Reference | : Sahih Muslim 1481a |
In-book reference | : Book 18, Hadith 65 |
USC-MSA web (English) reference | : Book 9, Hadith 3531 |
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Hisham b. 'Urwa narrated a hadith like this with the same chain of trans- mitters except (with this change) that in the hadith transmitted on the authority of jartr (the words are):
Reference | : Sahih Muslim 1504e |
In-book reference | : Book 20, Hadith 11 |
USC-MSA web (English) reference | : Book 9, Hadith 3588 |
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Nafi' reported that Abu Lubaba b. 'Abd al-Mundhir al-Ansari (first) lived in Quba. He then shifted to Medina and as he was in the company of 'Abdullah b. 'Umar opening a window for him, he suddenly saw a snake in the house. They (the inmates of the house) attempted to kill that. Thereupon Abu Lubaba said:
Reference | : Sahih Muslim 2233h |
In-book reference | : Book 39, Hadith 183 |
USC-MSA web (English) reference | : Book 26, Hadith 5550 |
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Masruq reported:
Reference | : Sahih Muslim 2464b |
In-book reference | : Book 44, Hadith 165 |
USC-MSA web (English) reference | : Book 31, Hadith 6025 |
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Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman ibn Nawfal said, ''Urwa ibn az-Zubayr informed me from A'isha umm al- muminin that Judama bint Wahb al-Asadiyya informed her that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I intended to prohibit ghila but I remembered that the Greeks and Persians do that without it causing any injury to their children.' "
Malik explained, "Ghila is that a man has intercourse with his wife while she is suckling."
Sunnah.com reference | : Book 30, Hadith 17 |
USC-MSA web (English) reference | : Book 30, Hadith 16 |
Arabic reference | : Book 30, Hadith 1291 |
Malik related to me from al-Ala ibn Abd ar-Rahman from Mabad ibn Kab as-Salami from his brother Abdullah ibn Kab ibn Malik al-Ansari from Abu Umama that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever cuts off the right of a muslim man by his oath, Allah forbids him the Garden and obliges the Fire for him." They said, "Even if it is something insignificant, Messenger of Allah?" He said, "Even if it is a tooth-stick, even if it is a tooth- stick," repeating it three times.
USC-MSA web (English) reference | : Book 36, Hadith 11 |
Arabic reference | : Book 36, Hadith 1415 |
Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes."
Sunnah.com reference | : Book 54, Hadith 39 |
USC-MSA web (English) reference | : Book 54, Hadith 38 |
Arabic reference | : Book 54, Hadith 1804 |