Narrated Aisha, Ummul Mu'minin:
Do not give up prayer at night, for the Messenger of Allah (saws) would not leave it. Whenever he fell ill or lethargic, he would offer it sitting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1307 |
In-book reference | : Book 5, Hadith 58 |
English translation | : Book 5, Hadith 1302 |
Narrated Anas ibn Malik:
The Prophet (saws) offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1774 |
In-book reference | : Book 11, Hadith 54 |
English translation | : Book 10, Hadith 1770 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 594 |
In-book reference | : Book 2, Hadith 204 |
English translation | : Book 2, Hadith 594 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 795 |
In-book reference | : Book 2, Hadith 405 |
English translation | : Book 2, Hadith 795 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1428 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Book 8, Hadith 1423 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1074 |
In-book reference | : Book 2, Hadith 685 |
English translation | : Book 2, Hadith 1069 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1075 |
In-book reference | : Book 2, Hadith 686 |
English translation | : Book 2, Hadith 1070 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 398 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Vol. 1, Book 1, Hadith 398 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 447 |
In-book reference | : Book 1, Hadith 181 |
English translation | : Vol. 1, Book 1, Hadith 447 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 503 |
In-book reference | : Book 1, Hadith 237 |
English translation | : Vol. 1, Book 1, Hadith 503 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 684 |
In-book reference | : Book 2, Hadith 18 |
English translation | : Vol. 1, Book 2, Hadith 684 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 809 |
In-book reference | : Book 5, Hadith 7 |
English translation | : Vol. 1, Book 5, Hadith 809 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 929 |
In-book reference | : Book 5, Hadith 127 |
English translation | : Vol. 1, Book 5, Hadith 929 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 937 |
In-book reference | : Book 5, Hadith 135 |
English translation | : Vol. 1, Book 5, Hadith 937 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 941 |
In-book reference | : Book 5, Hadith 139 |
English translation | : Vol. 1, Book 5, Hadith 941 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 942 |
In-book reference | : Book 5, Hadith 140 |
English translation | : Vol. 1, Book 5, Hadith 942 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 958 |
In-book reference | : Book 5, Hadith 156 |
English translation | : Vol. 1, Book 5, Hadith 958 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1038 |
In-book reference | : Book 5, Hadith 236 |
English translation | : Vol. 1, Book 5, Hadith 1038 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1125 |
In-book reference | : Book 5, Hadith 323 |
English translation | : Vol. 1, Book 5, Hadith 1125 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1126 |
In-book reference | : Book 5, Hadith 324 |
English translation | : Vol. 1, Book 5, Hadith 1126 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1326 |
In-book reference | : Book 5, Hadith 524 |
English translation | : Vol. 1, Book 5, Hadith 1326 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1501 |
In-book reference | : Book 6, Hadith 69 |
English translation | : Vol. 1, Book 6, Hadith 1501 |
Reference | : Mishkat al-Masabih 2104 |
In-book reference | : Book 7, Hadith 144 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 574 |
In-book reference | : Book 4, Hadith 10 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 586 |
In-book reference | : Book 4, Hadith 22 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 594 |
In-book reference | : Book 4, Hadith 29 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 803 |
In-book reference | : Book 4, Hadith 231 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1074 |
In-book reference | : Book 4, Hadith 492 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1109 |
In-book reference | : Book 4, Hadith 526 |
Reference | : Mishkat al-Masabih 1133 |
In-book reference | : Book 4, Hadith 550 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1161 |
In-book reference | : Book 4, Hadith 578 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1168 |
In-book reference | : Book 4, Hadith 585 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1310 |
In-book reference | : Book 4, Hadith 720 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1349 |
In-book reference | : Book 4, Hadith 756 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1376 |
In-book reference | : Book 4, Hadith 779 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1485 |
In-book reference | : Book 4, Hadith 885 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1490 |
In-book reference | : Book 4, Hadith 889 |
Reference | : Mishkat al-Masabih 4595 |
In-book reference | : Book 23, Hadith 79 |
Reference | : Bulugh al-Maram 554 |
In-book reference | : Book 3, Hadith 22 |
English translation | : Book 3, Hadith 578 |
Sunnah.com reference | : Book 2, Hadith 9 |
Arabic/English book reference | : Book 2, Hadith 159 |
Sunnah.com reference | : Book 2, Hadith 96 |
English translation | : Book 2, Hadith 227 |
Arabic reference | : Book 2, Hadith 229 |
Sunnah.com reference | : Book 2, Hadith 261 |
English translation | : Book 2, Hadith 353 |
Arabic reference | : Book 2, Hadith 358 |
Sunnah.com reference | : Book 2, Hadith 299 |
English translation | : Book 2, Hadith 390 |
Arabic reference | : Book 2, Hadith 395 |
Sunnah.com reference | : Book 2, Hadith 380 |
English translation | : Book 2, Hadith 457 |
Arabic reference | : Book 2, Hadith 460 |
Sunnah.com reference | : Book 2, Hadith 408 |
English translation | : Book 2, Hadith 481 |
Arabic reference | : Book 2, Hadith 483 |
Sunnah.com reference | : Book 2, Hadith 429 |
English translation | : Book 2, Hadith 499 |
Arabic reference | : Book 2, Hadith 501 |
Sunnah.com reference | : Book 2, Hadith 441 |
English translation | : Book 2, Hadith 509 |
Arabic reference | : Book 2, Hadith 511 |
Mahmud b. al-Rabi' reported that 'Ibn b. Malik, who was one of the Companions of the Apostle of Allah (may peace be upon him) and who participated in the (Battle of) Badr and was among the Ansar (of Medina), told that he came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 33c |
In-book reference | : Book 5, Hadith 329 |
USC-MSA web (English) reference | : Book 4, Hadith 1384 |
(deprecated numbering scheme) |
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |
Kuraib, the freed slave of Ibn 'Abbas, reported that 'Abdullah b. 'Abbas, 'Abd al-Rahman b. Azhar, al-Miswar b. Makhrama sent him to 'A'isha, the wife of the Messenger of Allah (may peace be upon him), telling him to give her their greetings, and ask her about the two rak'ahs after the afternoon prayer, (for)" we have heard that you observe them whereas it has been conveyed to us that the Messenger of Allah (may peace be upon him) prohibited their observance." Ibn 'Abbas said:
Reference | : Sahih Muslim 834 |
In-book reference | : Book 6, Hadith 361 |
USC-MSA web (English) reference | : Book 4, Hadith 1815 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1136 |
In-book reference | : Book 12, Hadith 108 |
English translation | : Vol. 2, Book 12, Hadith 1137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 834 |
In-book reference | : Book 10, Hadith 58 |
English translation | : Vol. 1, Book 10, Hadith 835 |
Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 513 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Vol. 1, Book 6, Hadith 514 |
This tradition has also been narrated by 'Aishah through a different chain of transmitters.
Abu Dawud said:
Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer).
(رواية ابن شبرمة عن امرأة مسروق عن عائشة) ضعيف، (رواية عبد الملك بن ميسرة وبيان والمغيرة ومجالد عن الشعبي عن قمير عن عائشة) صحيح، (رواية داود وعاصم عن الشعبي عن قمير عن عائشة) صحيح، (رواية هشام بن عروة عن أبيه) صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 300 |
In-book reference | : Book 1, Hadith 300 |
English translation | : Book 1, Hadith 300 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing the direction of the dawn and sleep overcame him and neither he nor the Messenger of Allah nor any of the party woke up until the sun's rays had struck them. The Messenger of Allah, may Allah bless him and grant him peace, was alarmed. Bilal excused himself, saying, "Messenger of Allah! The One who took your self was the One who took myself. "The Messenger of Allah, may Allah bless him and grant him peace, ordered the party to move on and so they roused thei r mounts and rode on a short distance. The Messenger of Allah, may Allah bless him and grant him peace, ordered Bilal to give the iqama and then led them in the subh prayer. When he had finished he said, "Anyone who forgets a prayer should pray it when he remembers. Allah theBlessed and Exalted says in His book, 'Establish the prayer to remember Me.'"
Arabic/English book reference | : Book 1, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 152 |
In-book reference | : Book 2, Hadith 4 |
English translation | : Vol. 1, Book 2, Hadith 152 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2875 |
In-book reference | : Book 45, Hadith 1 |
English translation | : Vol. 5, Book 42, Hadith 2875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5413 |
In-book reference | : Book 49, Hadith 35 |
English translation | : Vol. 6, Book 49, Hadith 5415 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1010 |
In-book reference | : Book 5, Hadith 208 |
English translation | : Vol. 1, Book 5, Hadith 1010 |
'Ali said: "That is sixteen Rak'ah of voluntary prayer which Allah's Messenger (SAW) performed during the day. And there are very few who offer them regularly."
Waki` said: “My father added: Habib bin Abu Thabit said: ‘O Abu Ishaq, this mosque filled with gold would not be dearer to me than this Hadith of yours.’”
* Meaning, when the sun was low above the eastern horizon. That is the time of the Duha.
** Meaning the Tashah-hud.
قَالَ عَلِيٌّ: فَتِلْكَ سِتَّ عَشْرَةَ رَكْعَةً. تَطَوُّعُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالنَّهَارِ. وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا .
قَالَ وَكِيعٌ: زَادَ فِيهِ أَبِي: فَقَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ: يَا أَبَا إِسْحَاقَ مَا أُحِبُّ ...
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1161 |
In-book reference | : Book 5, Hadith 359 |
English translation | : Vol. 1, Book 5, Hadith 1161 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 684 |
In-book reference | : Book 4, Hadith 116 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1452 |
In-book reference | : Book 4, Hadith 853 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2198 |
In-book reference | : Book 22, Hadith 109 |
English translation | : Vol. 3, Book 22, Hadith 2200 |
Narrated Al-Azraq bin Qais:
We were in the city of Al-Ahwaz on the bank of a river which had dried up. Then Abu Barza Al- Aslami came riding a horse and he started praying and let his horse loose. The horse ran away, so Abu Barza interrupted his prayer and went after the horse till he caught it and brought it, and then he offered his prayer. There was a man amongst us who was (from the Khawari) having a different opinion. He came saying. "Look at this old man! He left his prayer because of a horse." On that Abu Barza came to us and said, "Since the time I left Allah's Apostle, nobody has admonished me; My house is very far from this place, and if I had carried on praying and left my horse, I could not have reached my house till night." Then Abu Barza mentioned that he had been in the company of the Prophet, and that he had seen his leniency.
Reference | : Sahih al-Bukhari 6127 |
In-book reference | : Book 78, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 148 |
(deprecated numbering scheme) |
Narrated Ibn Shihab:
The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).
Reference | : Sahih al-Bukhari 1358 |
In-book reference | : Book 23, Hadith 111 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 440 |
(deprecated numbering scheme) |
Ibn `Abbas reported that he spent a night in the house of his maternal aunt, Maimuna. The Messenger of Allah (may peace be upon him) got up at night and performed a short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn `Abbas said:
Reference | : Sahih Muslim 763f |
In-book reference | : Book 6, Hadith 221 |
USC-MSA web (English) reference | : Book 4, Hadith 1676 |
(deprecated numbering scheme) |
Humran, the freed slave of 'Uthman, said:
Reference | : Sahih Muslim 226a |
In-book reference | : Book 2, Hadith 5 |
USC-MSA web (English) reference | : Book 2, Hadith 436 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 483 |
In-book reference | : Book 3, Hadith 31 |
English translation | : Vol. 1, Book 3, Hadith 483 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1969 |
In-book reference | : Book 21, Hadith 152 |
English translation | : Vol. 3, Book 21, Hadith 1971 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 846 |
In-book reference | : Book 10, Hadith 70 |
English translation | : Vol. 1, Book 10, Hadith 847 |
Narrated A person from the Ansar:
Sa'id ibn al-Musayyab said: An Ansari was breathing his last. He said: I narrate to you a tradition, and I narrate it with the intention of getting a reward from Allah.
I heard the Messenger of Allah (saws) say: If any one of you performs ablution and performs it very well, and goes out for prayer, he does not take his right step but Allah records a good work (or blessing) for him, and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the mosque or far from it; if he comes to the mosque and prays in congregation, he will be forgiven (by Allah).
If he comes to the mosque while the people had prayed in part, and the prayer remained in part, and he prays in congregation the part he joined, and completed the part he had missed, he will enjoy similarly (i.e. he will be forgiven). If he comes to the mosque when the people had finished prayer, he will enjoy the same.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 563 |
In-book reference | : Book 2, Hadith 173 |
English translation | : Book 2, Hadith 563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3548 |
In-book reference | : Book 31, Hadith 113 |
English translation | : Vol. 4, Book 31, Hadith 3548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 862 |
In-book reference | : Book 5, Hadith 60 |
English translation | : Vol. 1, Book 5, Hadith 862 |
Sunnah.com reference | : Book 2, Hadith 154 |
English translation | : Book 2, Hadith 272 |
Arabic reference | : Book 2, Hadith 274 |
Narrated `Uqba:
One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."
Reference | : Sahih al-Bukhari 4085 |
In-book reference | : Book 64, Hadith 129 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 411 |
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Narrated Abu Huraira:
A dead man in debt used to be brought to Allah's Apostle who would ask, "Has he left anything to re pay his debts?" If he was informed that he had left something to cover his debts the Prophet would offer the funeral prayer for him; otherwise he would say to the Muslims present there), "Offer the funeral prayer for your friend:"but when Allah helped the Prophet to gain victory (on his expeditions), he said, "I am closer to the Believers than themselves, so. if one of the Believers dies in debt, I will repay it, but if he leaves wealth, it will be for his heirs.
Reference | : Sahih al-Bukhari 5371 |
In-book reference | : Book 69, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 284 |
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Narrated Abu Huraira:
Allah's Apostle said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed."
Reference | : Sahih al-Bukhari 608 |
In-book reference | : Book 10, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 582 |
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Narrated `Abdur Rahman bin `Abis:
Ibn `Abbas was asked whether he had joined the Prophet in the `Id prayer. He said, "Yes. And I could not have joined him had I not been young. (The Prophet came out) till he reached the mark which was near the house of Kathir bin As-Salt, offered the prayer, delivered the Khutba and then went towards the women. Bilal was accompanying him. He preached to them and advised them and ordered them to give alms. I saw the women putting their ornaments with their outstretched hands into Bilal's garment. Then the Prophet along with Bilal returned home.
Reference | : Sahih al-Bukhari 977 |
In-book reference | : Book 13, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 94 |
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Narrated Abu Salma bin `Abdur Rahman:
I asked `Aisha, "How is the prayer of Allah's Apostle during the month of Ramadan." She said, "Allah's Apostle never exceeded eleven rak`at in Ramadan or in other months; he used to offer four rak`at-- do not ask me about their beauty and length, then four rak`at, do not ask me about their beauty and length, and then three rak`at." Aisha further said, "I said, 'O Allah's Apostle! Do you sleep before offering the witr prayer?' He replied, 'O `Aisha! My eyes sleep but my heart remains awake'!"
Reference | : Sahih al-Bukhari 1147 |
In-book reference | : Book 19, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 248 |
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Narrated Abu Salama bin `Abdur-Rahman:
That he asked `Aisha "How was the prayer of Allah's Apostle in the month of Ramadan?" She replied, "He used not to pray more than eleven rak`at whether in Ramadan or in any other month. He used to offer four rak`at, let alone their beauty and length, and then four rak`at, let alone their beauty and length. Afterwards he would offer three rak`at. I said, 'O Allah's Apostle! Do you go to bed before offering the witr prayer?' He said, 'My eyes sleep, but my heart does not sleep."'
Reference | : Sahih al-Bukhari 3569 |
In-book reference | : Book 61, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 769 |
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Abu Salama son of Abd al-Rahman b. Auf reported Abu Huraira as saying:
Reference | : Sahih Muslim 605a |
In-book reference | : Book 5, Hadith 201 |
USC-MSA web (English) reference | : Book 4, Hadith 1256 |
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Yazid b. Ruman told on the authority of Salih b. Khawwat on the authority of one who prayed in time of danger with Allah's Messenger (may peace he upon him) at the Battle of Dhat ar-Riqa' that a group formed a row and prayed along with him, and a group faced the enemy. He led the group which was along with him in a rak'ah, then remained standing while they finished the prayer by themselves. Then they departed and formed a row facing the enemy. Then the second group came and he led them in the remaining rak'ah, after which he remained seated while they finished the prayer themselves. He then led them in salutation.
Reference | : Sahih Muslim 842 |
In-book reference | : Book 6, Hadith 376 |
USC-MSA web (English) reference | : Book 4, Hadith 1829 |
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'Abdullah (b. 'Umar) reported from his father that while he was addressing the people on Friday (sermon), a person, one of the Companions of the Messenger of Allah (may peace be upon him), entered (the mosque). Umar said to him loudly:
Reference | : Sahih Muslim 845a |
In-book reference | : Book 7, Hadith 5 |
USC-MSA web (English) reference | : Book 4, Hadith 1836 |
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Humran reported when 'Uthman performed ablution he said:
Reference | : Sahih Muslim 227c |
In-book reference | : Book 2, Hadith 9 |
USC-MSA web (English) reference | : Book 2, Hadith 440 |
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Wasi' b. Habban reported:
Reference | : Sahih Muslim 266a |
In-book reference | : Book 2, Hadith 78 |
USC-MSA web (English) reference | : Book 2, Hadith 509 |
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'A'isha reported she had borrowed from Asma' (her sister) a necklace and it was lost. The Messenger of Allah (may peace be upon him) sent men to search for it. As it was the time for prayer, they offered prayer without ablution (as water was not available there). When they came to the Messenger of Allah (may peace be upon him), they made a complaint about it, and the verses pertaining to tayammum were revealed. Upon this Usaid b. Hadair said (to 'A'isha):
Reference | : Sahih Muslim 367b |
In-book reference | : Book 3, Hadith 138 |
USC-MSA web (English) reference | : Book 3, Hadith 715 |
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A'mash reported:
Reference | : Sahih Muslim 418g |
In-book reference | : Book 4, Hadith 104 |
USC-MSA web (English) reference | : Book 4, Hadith 838 |
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Abu Mas'ud al-Ainsari reported:
Reference | : Sahih Muslim 466a |
In-book reference | : Book 4, Hadith 206 |
USC-MSA web (English) reference | : Book 4, Hadith 940 |
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'Ali b. 'Abual-Rahman al-Mu'awi reported:
Reference | : Sahih Muslim 580c |
In-book reference | : Book 5, Hadith 149 |
USC-MSA web (English) reference | : Book 4, Hadith 1204 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 293 |
In-book reference | : Book 2, Hadith 145 |
English translation | : Vol. 1, Book 2, Hadith 293 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3035 |
In-book reference | : Book 47, Hadith 87 |
English translation | : Vol. 5, Book 44, Hadith 3035 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3145 |
In-book reference | : Book 47, Hadith 197 |
English translation | : Vol. 5, Book 44, Hadith 3145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1226 |
In-book reference | : Book 13, Hadith 48 |
English translation | : Vol. 2, Book 13, Hadith 1227 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1563 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Vol. 2, Book 19, Hadith 1564 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1576 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 2, Book 19, Hadith 1577 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2238 |
In-book reference | : Book 22, Hadith 149 |
English translation | : Vol. 3, Book 22, Hadith 2240 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1993 |
In-book reference | : Book 21, Hadith 176 |
English translation | : Vol. 3, Book 21, Hadith 1995 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 677 |
In-book reference | : Book 7, Hadith 52 |
English translation | : Vol. 1, Book 7, Hadith 678 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 179 |
In-book reference | : Book 25, Hadith 30 |