“The Prophet (saw) would not go out on the Day of Fitr until he had eaten some dates.”

“And tall date palms, with ranged clusters” [50:10] in the Subh.

“The Messenger of Allah (saw) said: ‘Make your rows straight, for straightening the rows is part of completing the prayer.’”

‘One can see in it (the Cistern) jugs of gold and silver, like the number of stars in the sky.”

"It was forbidden to us for a town-dweller to sell for a desert-dweller, even if he was his father or brother." (Sahih )

"I asked Anas bin Malik: 'How were the sandals of the Messenger of Allah (saws) ? He said: 'They had two straps.'"

that the Messenger of Allah (SAW) would say: "O Allah! There is no life but the life of the Hereafter! So honor the Ansar and the Emigrants."

"The Messenger of Allah (PBUH) used to lead us in 'Asr prayer when the sun was still bright and high."

"The hair of Allah’s Messenger (Allah bless him and give him peace) came down to the middle of his ears.”

“The signet ring of the Prophet (Allah bless him and give him peace) consisted of silver, and its stone was Abyssinian.”

“The signet ring of the Prophet (Allah bless him and give him peace) consisted of silver, including its stone.”

“He (Allah bless him and give him peace) used to wear a signet ring on his right hand.”

"I saw Allah’s Messenger (Allah bless him and give him peace) combine watermelon and ripe dates.”

The Prophet (saws) said: Complete the front row, then the one that comes next, and if there is any incompleteness, let it be in the last row.

There is a blessing in the forelocks of the war horses.

" In one of his expeditions" except Malik and Usama.

O Allah, I seek refuge in Thee from niggardliness and old age.

The Prophet (saws) as saying: No one of you should wish for death. He then mentioned the rest of the tradition in a similar manner.

The Prophet (saws) said: He who collects more sadaqah than is due is like him who refuses to pay it.

The Messenger of Allah (saws) did not pray over Ma'iz ibn Malik, and he did not prohibit to pray over him.

The Prophet (saws) said: There is no slaughtering (at the grave) in Islam.

'Abd al-Razzaq said: They used to slaughter cows or sheep at grave.

When the Prophet (saws) was brought some old dates, he began to examine them and remove the worms from them.

The Prophet (saws) said: Allah will not gather two swords upon this community: Its own sword and the sword of its enemy.

Every Muslim will read it.

‘Urwa said that Abu Bakr as-Siddlq prayed the Morning Prayer and recited Sura al-Baqara (Al-Qur’an; 2) in both the rak'as. Malik transmitted it.

'Imran ibn Muslim said, "I saw Anas ibn Malik sitting like that - cross-legged, with one of his feet over the other one."

Allah’s Messenger (saw) used to remove his ring when entering the lavatory. [Reported by Al-Arba’a and it is defective].

Ka'b bin Malik (RAA) narrated, 'A woman slaughtered a sheep with a stone, so the Prophet (PBUH) was asked about that and he ordered it to be eaten.' Related by Muslim.

Allah's Messenger (SAW) said, "Pray as you have seen me praying." [Reported by al-Bukhari].

The Messenger of Allah (may peace be upon him) said: Straighten your rows. for the straightening of a row is a part of the perfection of prayer.

I heard Anas b. Malik say: We went out for Pilgrimage from Medina. The rest is the same.

"The Messenger of Allah used to perform ablution for every prayer, and we used to perform all of the prayers with one ablution."

“When the Messenger of Allah (SAW) conquered Khaibar, he gave it (to its people) in return for half (of its yield).”

It was narrated from Anas bin Malik that a man slaughtered on the Day of Sacrifice, (meaning) before the ‘Eid prayer, and the Prophet (saw) ordered him to do it again.

“The wives of the Prophet (saw) used to give each other gifts of locusts on trays.”

“I do not know of the Messenger of Allah (saw) ever seeing a roasted sheep* until he met Allah.”

“Going out in the morning in the cause of Allah, or in the evening, is better than the world and what is in it.”

It was narrated from Anas bin Malik that the people used to speak to the Prophet (saw) about their needs when he came down from the pulpit on Friday.

“I asked Anas bin Malik about Qunut, and he said: ‘The Messenger of Allah (saw) recited Qunut after Ruku’.’”

‘He used to elongate his voice.’”

It was narrated from Anas bin Malik that the Prophet (saw) was given glad tidings that a need of his had been met, and he fell down prostrate.

“A good dream from a righteous man is one of the forty-six parts of prophecy.”

“There are no two Muslims who confront one another with their swords, but both the killer and the slain will be in Hell.”

“The Messenger of Allah (saw) said: “The (lesser) signs (will come) after two hundred (years).’”

"The Messenger of Allah ruled that a slave (should be given as Diyah) for a fetus." Tawus said: "A horse would do in place of a slave."

the Messenger of Allah cut off (a thief's hand) for a shield. (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake.

that the Messenger of Allah (SAW) said: "Whoever goes out seeking knowledge, then he is in Allah's cause until he returns."

"The Prophet (SAW) would recite: 'Anin-nafsu Bin-Nafsi Wal-'Ainu Bil-'Aini'" (From 5:45)

that the Messenger of Allah (SAW) said: "The virtue of 'Aishah over women is like the virtue of Tharid over all other foods."

" Sudden attack or harm."

"When we prayed behind the Prophet in the midday heat, we would prostrate on our garments as a protection against the heat."

" A man shall be with whoever he loves, and for him shall be what he has earned."

"All expenditures are in Allah's Cause, except for buildings, for there is no good in it."

" He would enter into Fire, except for the fulfilment of the oath."

The tradition mentioned above has also been transmitted by Anas b. Malik from the Prophet (saws) through a different chain of narrators in a similar way.

'Ubaid Allah b. Abu Bakr b. Anas reported on the authority of Anas b. Malik that he used to apply collyrium when he was fasting.

Anas bin Malik reported the Apostle of Allaah(saws) as saying “ I am commanded to fight with the polytheists. The rest of the tradition is to the same effect as mentioned above.”

God’s messenger remained in Medina nine years, during which he had not performed the hajj, then made a public announcement in the tenth year to the effect that God’s messenger was about to perform the hajj. Large numbers came to Medina, and we went out with him. When we reached Dhul Hulaifa, Asma’ daughter of ‘Umais, gave birth to Muhammad b. Abu Bakr and sent to God’s messenger asking what she was to do. He replied, “Bathe, bandage your private parts with a cloth, and put on the ihram.” God’s messenger then prayed in the mosque, and after he had mounted al-Qaswa' and his she-camel stood erect with him on its back at al-Baida’, he raised his voice declaring God’s unity and saying, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine and the dominion; Thou hast no partner.” Jabir said : We did not express our intention of performing anything but the hajj, being unaware of the ‘umra [at that season], but when we came with him to the House he touched the corner and made seven circuits, running three of them and walking four. Then going forward to the station of Abraham, he recited, “And take the station of Abraham as a place of prayer.” (Qur’an 2:125)He then prayed two 'rak'as, having the station between him and the House. A version says that he recited in the two rak'as,. “Say, He is God, One,” and, “Say, O infidels.” (Qur’an 112, and 109) He then returned to the corner and touched it, after which he went out by the gate to as-Safa, on coming near to which he recited. “As-Safa and al-Marwa are among the signs appointed by God,” (Qur’an 2:158) adding, “I begin with what God began with.” So he went first to as-Safa, and mounting it till he could see the House, he faced the qibla, declared God's unity, proclaimed His greatness, and said, “There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent; there is no god but God alone who alone has fulfilled His promise, helped His servant and routed the confederates." He then made supplication in the course of that, saying such words three times. He next descended and walked towards al-Marwa, and when his feet came down into the bottom of the valley he ran, and when he began to ascend he walked till he reached al-Marwa. There he did as he had done at as-Safa, and when he came to al-Marwa for the last time, he called out, he being on al-Marwa and the people below him, saying, “If I had known before what I have come to know afterwards regarding my religion, I would not have brought sacrificial animals but made it an 'umra ; so if any of you has no sacrificial animals he,may take off the ihram and treat it as an ‘umra. Suraqa b. Malik b.Jush'um then got up and asked, “Messenger of God, does this apply to the present year, or does it apply for ever?" God’s messenger intertwined his fingers and said twice, “The ‘umra has become incorporated in the hajj," adding “No, but for ever and ever." ‘Ali came from the Yemen with the Prophet’s sacrificial animals and he asked him what he had said when he undertook the duty of performing the hajj. He replied that he had said, “0 God, I am putting on the ihram for the same purpose as Thy messenger has put it on." He said, “I have with me the sacrificial animals, so do not put off the ihram.” [Jabir] said: The total of those sacrificial animals brought by ‘Ali from the Yemen and of those brought by the Prophet was a hundred. Then all the people, except the Prophet and those who had with them sacrificial animals, removed the ihram and clipped their hair. When yaum at-tarwiya (The 8th of Dhul Hijja, the day when pilgrims leave Mecca and go to Mina. The name is commonly explained as meaning that this was the day when the pilgrims provided themselves with a supply of water for the arid journey before them) came they went towards Mina having put on the ihram for the hajj, and the Prophet rode and prayed there the noon, afternoon, sunset, evening and dawn prayers. After that he waited a little till the sun rose, and gave orders for a tent of hair to be set up for him at Namira (A place or a hill near ‘Arafa). God’s messenger then set out, and Quraish did not doubt that he would observe a halt at the sacred site (At al-Muzdalifa, al-Mash'ar al-haram, a hill sacred to the god Ouzah in pre-lslamic times), as Quraish used to do in the pre-Islamic period ; but he passed on till he came to ‘Arafa and found that the tent had been set up for him at Namira. There he dismounted, and when the sun had passed the meridian he ordered al- Qaswa’ to be brought, and when it was saddled for him he went down into the valley and addressed the people, saying, “Your lives and your property must be respected by one another like the sacredness of this day of yours in this month of yours in this town of yours. Everything pertaining to the pre-Islamic period has been put under my feet, and claims for blood-vengeance belonging to the pre-lslamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is the son of Rabi'a b. al-Harith (Rabi’a was a grandson of 'Abd al-Muttalib. The name of the child who had been killed is variously given as Adam, Tammam and Iyas. Ibn ‘Abd al-Barr says Adam is a mistake, but does not commit himself to either of the other two names) who was suckled among the B. Sa'd and killed by Hudhail. The usury of the pre-Islamic period is abolished, and the first of our usury I abolish is that of ‘Abbas b. ‘Abd al-Muttalib, for it is all abolished. Show fear towards God regarding women, for you have got them under God’s security, and have the right to intercourse with them by God's word. They must not bring into your houses anyone whom you dislike, but if they do that beat them, though not severely. You are responsible for providing them with their food and clothing in a fitting manner. I have left among you something, i.e. God’s Book, by which, if you hold to it, you will never again go astray. You will be asked about me, so what will you say?" They replied, “We testify that you have conveyed and fulfilled the message and given counsel. ” Then raising his forefinger towards the sky and pointing it at the people, he said, “O God, be witness ; O God, be witness,” saying it three times. Bilal then uttered the call to prayer, and the iqama, and he prayed the noon prayer; he then uttered the iqama and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted his camel and came to the place of standing, making his she-camel al-Qaswa’ turn its back to the rocks and having the path taken by those who went on foot (The Arabic is Habl al-mushat, which is variously explained as above, or as ‘the concourse of horse on foot', or as the name of a place.) in front of him. He faced the qibla and remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usama up behind him and went quickly till he came to al-Muzdalifa, where he prayed the sunset and the evening prayer with one adhan and two iqamas without saying ‘Glory be to God' between them. He then lay down till dawn and prayed the dawn prayer with an adhan and an iqama when the morning light was clear. He then mounted al-Qaswa’ and when he came to the sacred site he faced the qibla, supplicated God, declared His greatness, His uniqueness and His unity, and kept standing till the daylight was very clear. He then went quickly before the sun rose, taking al-Fadl b. ‘Abbas behind him, and came to the valley of Muhassir (Between al-Muzdalifa and Mini). He urged the camel a little and following the middle road which comes out at the greatest jamra (Jamra, originally a pebble, is applied to a heap of stones, of which there are three in the valley of Mina. One of the rites of the hajj is to throw small stones at them), he came to the jamra which is beside the tree. At this he threw seven small pebbles (Literally, 'pebbles that are thrown’: used to indicate small pebbles about the size of a date-stone), saying “God is most great” each time he threw a pebble. He threw them from the bottom of the valley, then went to the place of sacrifice and sacrificed sixty-three victims with his own hand. Then he gave some to ‘Ali who sacrificed the remainder, and he shared with him in his sacrificial animals. After that he ordered that a piece of flesh from each victim should be put in a pot, and when it was cooked the two of them ate some of it and drank some of its broth. Then God’s messenger mounted, and going quickly to the House, prayed the noon prayer in Mecca. He came to the B. ‘Abd al-Muttalib who were supplying water at Zamzam and said, “Draw water, B. ‘Abd al-Muttalib. Were it not that people would take from you the right to draw water, I would draw it along with you.” So they handed him a bucket and he drank from it. Muslim transmitted it.

He said that ar-Rubaiyi‘, paternal aunt of Anas b. Malik, broke the front tooth of a girl of the Ansar, and when they went to the Prophet he ordered retaliation to be taken. Then Anas b. an-Nadr, paternal uncle of Anas b. Malik, said, “No, by God, her front tooth will not be broken, Messenger of God." He replied, “Anas, God’s decree is retaliation." But the people were agreeable to accepting a fine, so God’s Messenger said, “Among God’s servants there are those who, if one adjured God, would consent to it." (Bukhari and Muslim.)

Abud Darda’ reported God's messenger as saying, “Would you like me to tell you the best and purest of your deeds in the estimation of your King, those which raise your degrees highest, those which are better for you than spending gold and silver, and are better for you than that you should meet your enemy and cut off one another's head?” On receiving a reply in the affirmative he said, “It is remembering God.” Malik, Ahmad, Tirmidhi and Ibn Majah transmitted it, but Malik traced it no farther back than Abud Darda’.

Abu Hamza (the kunya of Hadrat Anas b. Malik), how many people were they? He said: They were about three hundred.

The Prophet (saws) used to say: "O Allah, I seek refuge in Thee from leprosy, madness, elephantiasis, and evil diseases."

When the people of the Yemen came, the Messenger of Allah (saws) said: The people of the Yemen have come to you and they are first to shake hands.

Zaid b. Thabit and ‘A’isha said that the middle prayer is the noon prayer. Malik transmitted it from Zaid and Tirmidhi from both of them without a full isnad.

Nafi' said that ‘Abdallah b. ‘Umar used to see his son ‘Ubaidallah saying supererogatory prayers while on a journey, and did not express disapproval. Malik transmitted it.

‘A’isha reported God’s messenger as saying, “Breaking a dead man’s bone is like breaking it when he is alive.” Malik, Abu Dawud and Ibn Majah transmitted it.

Qutba b. Malik said that the Prophet used to say, "O God, I seek refuge in Thee from objectionable characteristics, deeds and passions." Tirmidhi transmitted it.

The Messenger of Allah (may peace be upon him) said: Complete the rows, for I can see you behind my back.

If it were not of sadaqa I would have eaten it.

"The Messenger of Allah said: 'Give glad tidings to those who walk to the mosques in the dark, of perfect light on the Day of Resurrection.'"

the Prophet married Umm Salamah in Shawwal, and consummated the marriage with her in Shawwal.

“Allah and His Messenger forbid you to eat the flesh of domesticated donkeys, for it is filthy.”

“No leftovers of roast meat* were ever cleared from in front of the Messenger of Allah (saw), and no carpet was ever carried with him.”

“I saw the Messenger of Allah (saw) when he was brought some old dates; he started to inspect them.”

It was narrated from Anas bin Malik that the Messenger of Allah (saw) wore a silver ring with an Ethiopian gemstone, and he used to ear the stone in towards his palm.

“Be balanced in prostration; none of you should prostrate with his arms spread out like a dog.”

He was asked about Qunut in the Subh prayer, and he said: “We used to recite Qunut before Ruku’ and afterwards.”

It was narrated from ‘Abdur-Rahman bin Ka’b bin Malik that his father said that when Allah accepted his repentance, he fell down prostrate.

“If you knew what I know, you would laugh little and weep much.”

[He said:] There are narrations on this topic from 'Abdullah bin Mas'ud, Ibn Abbas, and Wathilah bin AI-Asqa.