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Sahih Muslim 2891 a
Hudhaifa b. al-Yaman reported:
By Allah, I have the best knowledge amongst people about every turmoil which is going to appear in the period intervening me and the Last Hour; and it is not for the fact that Allah's Messenger (may peace be upon him) told me something confidentially pertaining to it and he did not tell anybody else about it, but it is because of the fact that I was present in the assembly in which he had been describing the turmoil. and he especially made a mention of three turmoils which would not spare anything and amongst these there would be turmoils like storms in the hot season. Some of them would be violent and some of them would be comparatively mild. Hudhaifa said: All (who were present) except I have gone (to the next world).
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ،
أَنَّ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، كَانَ يَقُولُ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ وَاللَّهِ إِنِّي لأَعْلَمُ النَّاسِ بِكُلِّ
فِتْنَةٍ هِيَ كَائِنَةٌ فِيمَا بَيْنِي وَبَيْنَ السَّاعَةِ وَمَا بِي إِلاَّ أَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه
وسلم أَسَرَّ إِلَىَّ فِي ذَلِكَ شَيْئًا لَمْ يُحَدِّثْهُ غَيْرِي وَلَكِنْ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
وَهُوَ يُحَدِّثُ مَجْلِسًا أَنَا فِيهِ عَنِ الْفِتَنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ يَعُدُّ
الْفِتَنَ
" مِنْهُنَّ ثَلاَثٌ لاَ يَكَدْنَ يَذَرْنَ شَيْئًا وَمِنْهُنَّ فِتَنٌ كَرِيَاحِ الصَّيْفِ مِنْهَا صِغَارٌ وَمِنْهَا
كِبَارٌ " . قَالَ حُذَيْفَةُ فَذَهَبَ أُولَئِكَ الرَّهْطُ كُلُّهُمْ غَيْرِي .
| Reference | : Sahih Muslim 2891a |
| In-book reference | : Book 54, Hadith 28 |
| USC-MSA web (English) reference | : Book 41, Hadith 6908 |
| (deprecated numbering scheme) |
Sahih Muslim 2894 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The Last Hour would not come before the Euphrates uncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ
سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ
حَتَّى يَحْسِرَ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ يَقْتَتِلُ النَّاسُ عَلَيْهِ فَيُقْتَلُ مِنْ كُلِّ مِائَةٍ تِسْعَةٌ وَتِسْعُونَ
وَيَقُولُ كُلُّ رَجُلٍ مِنْهُمْ لَعَلِّي أَكُونُ أَنَا الَّذِي أَنْجُو " .
| Reference | : Sahih Muslim 2894a |
| In-book reference | : Book 54, Hadith 38 |
| USC-MSA web (English) reference | : Book 41, Hadith 6918 |
| (deprecated numbering scheme) |
Sahih Muslim 2898 a
Mustaurid al-Qurashi reported:
I heard Allah's Messenger (may peace be upon him) as saying: The Last Hour would come (when) the Romans would form a majority amongst people. 'Amr said to him (Mustaurid Qurashi): See what you are saying? He said: I say what I heard from Allah's Messenger (may peace be upon him). Thereupon he said: If you say that, it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They (have the quality) of being good to the destitute and the orphans, to the weak and, fifthly, the good quality in them is that they put resistance against the oppression of kings.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ،
بْنُ سَعْدٍ حَدَّثَنِي مُوسَى بْنُ عُلَىٍّ، عَنْ أَبِيهِ، قَالَ قَالَ الْمُسْتَوْرِدُ الْقُرَشِيُّ عِنْدَ عَمْرِو بْنِ الْعَاصِ
سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" تَقُومُ السَّاعَةُ وَالرُّومُ أَكْثَرُ النَّاسِ " .
فَقَالَ لَهُ عَمْرٌو أَبْصِرْ مَا تَقُولُ . قَالَ أَقُولُ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
قَالَ لَئِنْ قُلْتَ ذَلِكَ إِنَّ فِيهِمْ لَخِصَالاً أَرْبَعًا إِنَّهُمْ لأَحْلَمُ النَّاسِ عِنْدَ فِتْنَةٍ وَأَسْرَعُهُمْ إِفَاقَةً
بَعْدَ مُصِيبَةٍ وَأَوْشَكُهُمْ كَرَّةً بَعْدَ فَرَّةٍ وَخَيْرُهُمْ لِمِسْكِينٍ وَيَتِيمٍ وَضَعِيفٍ وَخَامِسَةٌ حَسَنَةٌ جَمِيلَةٌ
وَأَمْنَعُهُمْ مِنْ ظُلْمِ الْمُلُوكِ .
| Reference | : Sahih Muslim 2898a |
| In-book reference | : Book 54, Hadith 45 |
| USC-MSA web (English) reference | : Book 41, Hadith 6925 |
| (deprecated numbering scheme) |
Sahih Muslim 2899 a
Yusair b. Jabir reported:
Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): `Abdullah b. Mas`ud, the Last Hour has come. He (`Abdullah b. Mas`ud) was sitting reclining against something, and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a large scale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Allah's Messenger (saws) said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ حُجْرٍ، كِلاَهُمَا عَنِ ابْنِ عُلَيَّةَ، - وَاللَّفْظُ
لاِبْنِ حُجْرٍ - حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي قَتَادَةَ،
الْعَدَوِيِّ عَنْ يُسَيْرِ بْنِ جَابِرٍ، قَالَ هَاجَتْ رِيحٌ حَمْرَاءُ بِالْكُوفَةِ فَجَاءَ رَجُلٌ لَيْسَ لَهُ هِجِّيرَى
إِلاَّ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ جَاءَتِ السَّاعَةُ . قَالَ فَقَعَدَ وَكَانَ مُتَّكِئًا فَقَالَ إِنَّ السَّاعَةَ لاَ
تَقُومُ حَتَّى لاَ يُقْسَمَ مِيرَاثٌ وَلاَ يُفْرَحَ بِغَنِيمَةٍ . ثُمَّ قَالَ بِيَدِهِ هَكَذَا - وَنَحَّاهَا نَحْوَ الشَّأْمِ
- فَقَالَ عَدُوٌّ يَجْمَعُونَ لأَهْلِ الإِسْلاَمِ وَيَجْمَعُ لَهُمْ أَهْلُ الإِسْلاَمِ . قُلْتُ الرُّومَ تَعْنِي قَالَ
نَعَمْ وَتَكُونُ عِنْدَ ذَاكُمُ الْقِتَالِ رَدَّةٌ شَدِيدَةٌ فَيَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لاَ تَرْجِعُ إِلاَّ غَالِبَةً
فَيَقْتَتِلُونَ حَتَّى يَحْجُزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلاَءِ وَهَؤُلاَءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ
ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لاَ تَرْجِعُ إِلاَّ غَالِبَةً فَيَقْتَتِلُونَ حَتَّى يَحْجُزَ بَيْنَهُمُ اللَّيْلُ
فَيَفِيءُ هَؤُلاَءِ وَهَؤُلاَءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ
لاَ تَرْجِعُ إِلاَّ غَالِبَةً فَيَقْتَتِلُونَ حَتَّى يُمْسُوا ...
| Reference | : Sahih Muslim 2899a |
| In-book reference | : Book 54, Hadith 47 |
| USC-MSA web (English) reference | : Book 41, Hadith 6927 |
| (deprecated numbering scheme) |
Sahih Muslim 2901 a
Hudhaifa b. Usaid al-Ghifari reported:
Allah's Messenger (may peace be upon him) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), the Gog and Magog, and land-slides in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly.
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَابْنُ أَبِي عُمَرَ الْمَكِّيُّ
- وَاللَّفْظُ لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ فُرَاتٍ،
الْقَزَّازِ عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ، قَالَ اطَّلَعَ النَّبِيُّ صلى الله عليه وسلم
عَلَيْنَا وَنَحْنُ نَتَذَاكَرُ فَقَالَ " مَا تَذَاكَرُونَ " . قَالُوا نَذْكُرُ السَّاعَةَ . قَالَ " إِنَّهَا لَنْ تَقُومَ
حَتَّى تَرَوْنَ قَبْلَهَا عَشْرَ آيَاتٍ " . فَذَكَرَ الدُّخَانَ وَالدَّجَّالَ وَالدَّابَّةَ وَطُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا
وَنُزُولَ عِيسَى ابْنِ مَرْيَمَ صلى الله عليه وسلم وَيَأْجُوجَ وَمَأْجُوجَ وَثَلاَثَةَ خُسُوفٍ خَسْفٌ
بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ وَآخِرُ ذَلِكَ نَارٌ تَخْرُجُ مِنَ الْيَمَنِ تَطْرُدُ
النَّاسَ إِلَى مَحْشَرِهِمْ .
| Reference | : Sahih Muslim 2901a |
| In-book reference | : Book 54, Hadith 51 |
| USC-MSA web (English) reference | : Book 41, Hadith 6931 |
| (deprecated numbering scheme) |
Sahih Muslim 2905 a
Ibn 'Umar reported that he heard Allah's Messenger (may peace be upon him) as saying (in a state) that he had turned his face towards the east:
Behold, turmoil would appear from this side, from where the horns of Satan would appear.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ
نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ مُسْتَقْبِلُ الْمَشْرِقِ يَقُولُ
" أَلاَ إِنَّ الْفِتْنَةَ هَا هُنَا أَلاَ إِنَّ الْفِتْنَةَ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ " .
| Reference | : Sahih Muslim 2905a |
| In-book reference | : Book 54, Hadith 58 |
| USC-MSA web (English) reference | : Book 41, Hadith 6938 |
| (deprecated numbering scheme) |
Sahih Muslim 2907 a
'A'isha reported:
I heard Allah's Messenger (may peace be upon him) as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza. I said: Allah's Messenger, I think when Allah has revealed this verse:" He it is Who has sent His Messenger with right guidance, and true religion, so that He may cause it to prevail upon all religions, though the polytheists are averse (to it)" (ix. 33), it implies that (this promise) is going to be fulfilled. Thereupon he (Allah's Apostle) said: It would happen as Allah would like. Then Allah would send the sweet fragrant air by which everyone who has even a mustard grain of faith in Him would die and those only would survive who would have no goodness in them. And they would revert to the religion of their forefathers.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، وَأَبُو مَعْنٍ زَيْدُ بْنُ يَزِيدَ الرَّقَاشِيُّ - وَاللَّفْظُ لأَبِي مَعْنٍ
- قَالاَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنِ الأَسْوَدِ بْنِ الْعَلاَءِ، عَنْ
أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَذْهَبُ
اللَّيْلُ وَالنَّهَارُ حَتَّى تُعْبَدَ اللاَّتُ وَالْعُزَّى " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِنْ كُنْتُ لأَظُنُّ حِينَ أَنْزَلَ
اللَّهُ { هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ}
أَنَّ ذَلِكَ تَامًّا قَالَ " إِنَّهُ سَيَكُونُ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يَبْعَثُ اللَّهُ رِيحًا طَيِّبَةً فَتَوَفَّى
كُلَّ مَنْ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ فَيَبْقَى مَنْ لاَ خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دِينِ
آبَائِهِمْ " .
| Reference | : Sahih Muslim 2907a |
| In-book reference | : Book 54, Hadith 65 |
| USC-MSA web (English) reference | : Book 41, Hadith 6945 |
| (deprecated numbering scheme) |
Sahih Muslim 2908 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
By Him in Whose Hand is my life, a time would come when the murderer would not know why he has committed the murder, and the victim would not know why he has been killed.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ كَيْسَانَ - عَنْ
أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" وَالَّذِي نَفْسِي بِيَدِهِ لَيَأْتِيَنَّ
عَلَى النَّاسِ زَمَانٌ لاَ يَدْرِي الْقَاتِلُ فِي أَىِّ شَىْءٍ قَتَلَ وَلاَ يَدْرِي الْمَقْتُولُ عَلَى أَىِّ شَىْءٍ قُتِلَ
" .
| Reference | : Sahih Muslim 2908a |
| In-book reference | : Book 54, Hadith 69 |
| USC-MSA web (English) reference | : Book 41, Hadith 6949 |
| (deprecated numbering scheme) |
Sahih Muslim 2909 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The Ka'ba would be destroyed by an Abyssinian having two small shanks.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا
سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ عَنِ
النَّبِيِّ صلى الله عليه وسلم
" يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ " .
| Reference | : Sahih Muslim 2909a |
| In-book reference | : Book 54, Hadith 71 |
| USC-MSA web (English) reference | : Book 41, Hadith 6951 |
| (deprecated numbering scheme) |
Sahih Muslim 2912 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The Last Hour would not come unless you fight with people whose faces are like hammered shields and the Last Hour would not come until you would fight against those wearing the shoes of hair.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ
حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ وَلاَ تَقُومُ السَّاعَةُ
حَتَّى تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعَرُ " .
| Reference | : Sahih Muslim 2912a |
| In-book reference | : Book 54, Hadith 76 |
| USC-MSA web (English) reference | : Book 41, Hadith 6956 |
| (deprecated numbering scheme) |
Sahih Muslim 2913 a
Abu Nadra reported:
"We were in the company of Jabir b. 'Abdullah that he said it may happen that the people of Iraq may not send their qafiz and dirhams (their measures of food stuff and their money). We said: Who would be responsible for it? He said: The non-Arabs would prevent them. He again said: There is the possibility that the people of Syria may not send their dinars and mudds. We said: Who would be responsible for it? He said this prevention would be made by the Romans. He (Jabir b. Abdullah) kept quiet for a while and then reported Allah's Messenger (may peace be upon him) having said there would be a caliph in the last (period) of my Ummah who would freely give handfuls of wealth to the people without counting it. I said to Abu Nadra and Abu al-'Ala: Do you mean 'Umar b. 'Abd al-Aziz? They said: No (he would be Imam Mahdi).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعَلِيُّ بْنُ حُجْرٍ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ،
بْنُ إِبْرَاهِيمَ عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ كُنَّا عِنْدَ جَابِرِ بْنِ عَبْدِ اللَّهِ فَقَالَ يُوشِكُ
أَهْلُ الْعِرَاقِ أَنْ لاَ يُجْبَى إِلَيْهِمْ قَفِيزٌ وَلاَ دِرْهَمٌ . قُلْنَا مِنْ أَيْنَ ذَاكَ قَالَ مِنْ قِبَلِ الْعَجَمِ يَمْنَعُونَ
ذَاكَ . ثُمَّ قَالَ يُوشِكَ أَهْلُ الشَّأْمِ أَنْ لاَ يُجْبَى إِلَيْهِمْ دِينَارٌ وَلاَ مُدْىٌ . قُلْنَا مِنْ أَيْنَ ذَاكَ قَالَ
مِنْ قِبَلِ الرُّومِ . ثُمَّ سَكَتَ هُنَيَّةً ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَكُونُ فِي
آخِرِ أُمَّتِي خَلِيفَةٌ يَحْثِي الْمَالَ حَثْيًا لاَ يَعُدُّهُ عَدَدًا " . قَالَ قُلْتُ لأَبِي نَضْرَةَ وَأَبِي الْعَلاَءِ
أَتَرَيَانِ أَنَّهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَقَالاَ لاَ .
| Reference | : Sahih Muslim 2913a |
| In-book reference | : Book 54, Hadith 81 |
| USC-MSA web (English) reference | : Book 41, Hadith 6961 |
| (deprecated numbering scheme) |
Sahih Muslim 2915 a
Abu Sa`id Khudri reported:
One who is better than I informed me, that Allah's Messenger (may peace be upon him) said to `Ammar as he was digging the ditch (on the ocassion of the Battle of the Ditch) wiping over his head: O son of Summayya, you will be involved in trouble and a group of the rebels would kill you.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْلَمَةَ، قَالَ سَمِعْتُ أَبَا نَضْرَةَ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ،
قَالَ أَخْبَرَنِي مَنْ، هُوَ خَيْرٌ مِنِّي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِعَمَّارٍ حِينَ جَعَلَ
يَحْفِرُ الْخَنْدَقَ وَجَعَلَ يَمْسَحُ رَأْسَهُ وَيَقُولُ
" بُؤْسَ ابْنِ سُمَيَّةَ تَقْتُلُكَ فِئَةٌ بَاغِيةٌ " .
| Reference | : Sahih Muslim 2915a |
| In-book reference | : Book 54, Hadith 86 |
| USC-MSA web (English) reference | : Book 41, Hadith 6966 |
| (deprecated numbering scheme) |
Sahih Muslim 2916 a
This hadith has been transmitted on the authority of Umm Salama that Allah's Messenger (may peace be upon him) said to 'Ammar:
A group of rebels would kill you.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا عُقْبَةُ بْنُ،
مُكْرَمٍ الْعَمِّيُّ وَأَبُو بَكْرِ بْنُ نَافِعٍ قَالَ عُقْبَةُ حَدَّثَنَا وَقَالَ أَبُو بَكْرٍ، أَخْبَرَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ،
قَالَ سَمِعْتُ خَالِدًا، يُحَدِّثُ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم قَالَ لِعَمَّارٍ
" تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ " .
| Reference | : Sahih Muslim 2916a |
| In-book reference | : Book 54, Hadith 88 |
| USC-MSA web (English) reference | : Book 41, Hadith 6968 |
| (deprecated numbering scheme) |
Sahih Muslim 2918 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Kisra (Khusrau king of Persia) would die and Qaisar (Ceasar King of Rome) would die; there would be no Qaisar after him, but, by the One in Whose Hand is my life, you would spend their treasures in the cause of Allah.
This hadith has been transmitted on the authority of Zuhri.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا سُفْيَانُ،
عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم
" قَدْ مَاتَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلاَ قَيْصَرَ بَعْدَهُ وَالَّذِي نَفْسِي
بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللَّهِ " .
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنِي ابْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِإِسْنَادِ سُفْيَانَ وَمَعْنَى حَدِيثِهِ .
| Reference | : Sahih Muslim 2918a |
| In-book reference | : Book 54, Hadith 92 |
| USC-MSA web (English) reference | : Book 41, Hadith 6973 |
| (deprecated numbering scheme) |
Sahih Muslim 2919 a
Jabir b. Samura reported that Allah's Messenger (may peace be upon him) said:
When Kisra would die there would be no Kisra after him; the rest of the hadith is the same as Abu Huraira reported.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا هَلَكَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ " . فَذَكَرَ
بِمِثْلِ حَدِيثِ أَبِي هُرَيْرَةَ سَوَاءً .
| Reference | : Sahih Muslim 2919a |
| In-book reference | : Book 54, Hadith 94 |
| USC-MSA web (English) reference | : Book 41, Hadith 6976 |
| (deprecated numbering scheme) |
Sahih Muslim 2920 a
Abu Huraira reported Allah's Apostle (may peace he upon him) saying:
You have heard about a city, one side of which is on land and the other is in the sea (Constantinople). They said: Allah's Messenger, yes. Thereupon he said: The Last Hour would not come unless seventy thousand persons from Bani lshaq would attack it. When they would land there, they will neither fight with weapons nor would shower arrows but would only say: "There is no god but Allah and Allah is the Greatest," and one side of it would fall. Thaur (one of the narrators) said: I think that he said: The part by the side of the ocean. Then they would say for the second time: "There is no god but Allah and Allah is the Greatest" and the second side would also fall, and they would say: "There is no god but Allah and Allah is the Greatest," and the gates would be opened for them and they would enter therein and, they would be collecting spoils of war and distributing them amongst themselves when a noise would be heard saying: Verily, Dajjal has come. And thus they would leave everything there and go back.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ ثَوْرٍ، - وَهُوَ
ابْنُ زَيْدٍ الدِّيلِيُّ - عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ "
سَمِعْتُمْ بِمَدِينَةٍ جَانِبٌ مِنْهَا فِي الْبَرِّ وَجَانِبٌ مِنْهَا فِي الْبَحْرِ " . قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ
. قَالَ " لاَ تَقُومُ السَّاعَةُ حَتَّى يَغْزُوَهَا سَبْعُونَ أَلْفًا مِنْ بَنِي إِسْحَاقَ فَإِذَا جَاءُوهَا نَزَلُوا
فَلَمْ يُقَاتِلُوا بِسِلاَحٍ وَلَمْ يَرْمُوا بِسَهْمٍ قَالُوا لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ . فَيَسْقُطُ أَحَدُ جَانِبَيْهَا
" . قَالَ ثَوْرٌ لاَ أَعْلَمُهُ إِلاَّ قَالَ " الَّذِي فِي الْبَحْرِ ثُمَّ يَقُولُوا الثَّانِيَةَ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ
. فَيَسْقُطُ جَانِبُهَا الآخَرُ ثُمَّ يَقُولُوا الثَّالِثَةَ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ . فَيُفَرَّجُ لَهُمْ فَيَدْخُلُوهَا
فَيَغْنَمُوا فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْمَغَانِمَ إِذْ جَاءَهُمُ الصَّرِيخُ فَقَالَ إِنَّ الدَّجَّالَ قَدْ خَرَجَ . فَيَتْرُكُونَ
كُلَّ شَىْءٍ وَيَرْجِعُونَ " .
| Reference | : Sahih Muslim 2920a |
| In-book reference | : Book 54, Hadith 97 |
| USC-MSA web (English) reference | : Book 41, Hadith 6979 |
| (deprecated numbering scheme) |
Sahih Muslim 2921 a
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me) ; kill him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ،
عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَتُقَاتِلُنَّ الْيَهُودَ فَلَتَقْتُلُنَّهُمْ حَتَّى يَقُولَ
الْحَجَرُ يَا مُسْلِمُ هَذَا يَهُودِيٌّ فَتَعَالَ فَاقْتُلْهُ " .
| Reference | : Sahih Muslim 2921a |
| In-book reference | : Book 54, Hadith 99 |
| USC-MSA web (English) reference | : Book 41, Hadith 6981 |
| (deprecated numbering scheme) |
Sahih Muslim 2923 a
Jabir b. Samura reported:
I heard Allah's Messenger (may peace be upon him) as saying: Before the Last Hour there would be many liars, and there is an addition in the hadith transmitted on the authority of Abu Ahwas of these words:" I said to him: Did you hear it from Allah's Messenger (may peace be upon him)? He said: Yes."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ أَبُو
بَكْرٍ حَدَّثَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، كِلاَهُمَا عَنْ
سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ بَيْنَ
يَدَىِ السَّاعَةِ كَذَّابِينَ " . وَزَادَ فِي حَدِيثِ أَبِي الأَحْوَصِ قَالَ فَقُلْتُ لَهُ آنْتَ سَمِعْتَ هَذَا مِنْ
رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ .
| Reference | : Sahih Muslim 2923a |
| In-book reference | : Book 54, Hadith 104 |
| USC-MSA web (English) reference | : Book 41, Hadith 6986 |
| (deprecated numbering scheme) |
Sahih Muslim 2924 a
'Abdullah reported:
We were along with Allah's Messenger (may peace be upon him) that we happened to pass by children amongst whom there was Ibn Sayyad. The children made their way but Ibn Sayyad kept sitting there (and it seemed) as if Allah's Messenger (may peace be upon him) did not like it (his sitting with the children) and said to him: May your nose he besmeared with dust, don't you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: No, but you should bear testimony that I am the messenger of Allah. Thereupon 'Umar b. Khattab said: Allah's Messenger, permit me that I should kill him. Thereupon Allah's Messenger (may peace be upon him) said: If he is that person who is in your mind (Dajjal ), you will not be able to kill him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُثْمَانَ - قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ
رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَرْنَا بِصِبْيَانٍ فِيهِمُ ابْنُ صَيَّادٍ فَفَرَّ الصِّبْيَانُ وَجَلَسَ
ابْنُ صَيَّادٍ فَكَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَرِهَ ذَلِكَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه
وسلم " تَرِبَتْ يَدَاكَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَقَالَ لاَ . بَلْ تَشْهَدُ أَنِّي رَسُولُ اللَّهِ . فَقَالَ
عُمَرُ بْنُ الْخَطَّابِ ذَرْنِي يَا رَسُولَ اللَّهِ حَتَّى أَقْتُلَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ يَكُنِ الَّذِي تَرَى فَلَنْ تَسْتَطِيعَ قَتْلَهُ " .
| Reference | : Sahih Muslim 2924a |
| In-book reference | : Book 54, Hadith 108 |
| USC-MSA web (English) reference | : Book 41, Hadith 6990 |
| (deprecated numbering scheme) |
Sahih Muslim 2927 a
Abu Sa'id reported:
I accompanied Ibn Sayyad to Mecca and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah's Messenger (may peace upon him) as saying: He will have no children, I said: Yes, of course. Thereupon he said: But I have children. Have you not heard Allah's Messenger (may peace be upon him) as saying: He would not enter Mecca and Medina? I said: Yes, of course. Thereupon he said I have been once in Medina and now I intend to go to Mecca. And he said to me at the end of his talk: By Allah, I know his place of birth his abode where he is just now. He (Abu Sa'id) said: This caused confusion in my mind (in regard to his identity).
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى،
حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ صَحِبْتُ ابْنَ صَائِدٍ إِلَى مَكَّةَ فَقَالَ
لِي أَمَا قَدْ لَقِيتُ مِنَ النَّاسِ يَزْعُمُونَ أَنِّي الدَّجَّالُ أَلَسْتَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ " إِنَّهُ لاَ يُولَدُ لَهُ " . قَالَ قُلْتُ بَلَى . قَالَ فَقَدْ وُلِدَ لِي . أَوَلَيْسَ سَمِعْتَ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَدْخُلُ الْمَدِينَةَ وَلاَ مَكَّةَ " . قُلْتُ بَلَى . قَالَ فَقَدْ وُلِدْتُ
بِالْمَدِينَةِ وَهَذَا أَنَا أُرِيدُ مَكَّةَ - قَالَ - ثُمَّ قَالَ لِي فِي آخِرِ قَوْلِهِ أَمَا وَاللَّهِ إِنِّي لأَعْلَمُ مَوْلِدَهُ
وَمَكَانَهُ وَأَيْنَ هُوَ . قَالَ فَلَبَسَنِي .
| Reference | : Sahih Muslim 2927a |
| In-book reference | : Book 54, Hadith 112 |
| USC-MSA web (English) reference | : Book 41, Hadith 6994 |
| (deprecated numbering scheme) |
Sahih Muslim 2928 a
This hadith has transmitted on the authority of Abu Sa'id that Allah's Messenger (may peace be upon him) asked Ibn Sa'id about the earth of Paradise. Thereupon he said:
Abu'l-Qasim, It is like a fine white musk, whereupon he (the Holy Prophet) said: 'You have told the the truth.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ مُفَضَّلٍ - عَنْ أَبِي مَسْلَمَةَ،
عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِبْنِ صَائِدٍ "
مَا تُرْبَةُ الْجَنَّةِ " . قَالَ دَرْمَكَةٌ بَيْضَاءُ مِسْكٌ يَا أَبَا الْقَاسِمِ . قَالَ " صَدَقْتَ " .
| Reference | : Sahih Muslim 2928a |
| In-book reference | : Book 54, Hadith 115 |
| USC-MSA web (English) reference | : Book 41, Hadith 6997 |
| (deprecated numbering scheme) |
Sahih Muslim 2932 a
Nafi' reported that Ibn 'Umar met Ibn Si'id on some of the paths of Medina and he said to him a word which enraged him and he was so much swollen with anger that the way was blocked. Ibn 'Umar went to Hafsa and informed her about this. Thereupon she said:
May Allah have mercy upon you, why did you incite Ibn Sayyad in spite of the fact that you knew it would be the extreme anger which would make Dajjal appear in the world?
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ،
قَالَ لَقِيَ ابْنُ عُمَرَ ابْنَ صَائِدٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَقَالَ لَهُ قَوْلاً أَغْضَبَهُ فَانْتَفَخَ حَتَّى
مَلأَ السِّكَّةَ فَدَخَلَ ابْنُ عُمَرَ عَلَى حَفْصَةَ وَقَدْ بَلَغَهَا فَقَالَتْ لَهُ رَحِمَكَ اللَّهُ مَا أَرَدْتَ مِنِ ابْنِ
صَائِدٍ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا يَخْرُجُ مِنْ غَضْبَةٍ يَغْضَبُهَا
" .
| Reference | : Sahih Muslim 2932a |
| In-book reference | : Book 54, Hadith 121 |
| USC-MSA web (English) reference | : Book 41, Hadith 7003 |
| (deprecated numbering scheme) |
Sahih Muslim 2933 a
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k f. r. (Kafir).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا
مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ أَلاَ إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَمَكْتُوبٌ
بَيْنَ عَيْنَيْهِ ك ف ر " .
| Reference | : Sahih Muslim 2933a |
| In-book reference | : Book 54, Hadith 125 |
| USC-MSA web (English) reference | : Book 41, Hadith 7007 |
| (deprecated numbering scheme) |
Sahih Muslim 2934 a
Hudhaifa reported that Allah's Messenger (may peace be upon him) said:
Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ
إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعَرِ مَعَهُ
جَنَّةٌ وَنَارٌ فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ " .
| Reference | : Sahih Muslim 2934a |
| In-book reference | : Book 54, Hadith 128 |
| USC-MSA web (English) reference | : Book 41, Hadith 7010 |
| (deprecated numbering scheme) |
Sahih Muslim 2935 a
'Uqba b. 'Amr Abu Mas'ud al-Ansari reported:
I went to Hudhaifa b. Yaman and said to him: Narrate what you have heard from Allah's Messenger (may peace be upon him) pertaining to the Dajjal. He said that the Dajjal would appear and there would be along with him water and fire and what the people would see as water that would be fire and that would burn and what would appear as fire that would be water and any one of you who would see that should plunge in that which he sees as fire for it would be sweet, pure water, and 'Uqba said: I also heard it, testifying Hudhaifa.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا شُعَيْبُ بْنُ صَفْوَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ،
بْنِ حِرَاشٍ عَنْ عُقْبَةَ بْنِ عَمْرٍو أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ انْطَلَقْتُ مَعَهُ إِلَى حُذَيْفَةَ بْنِ
الْيَمَانِ فَقَالَ لَهُ عُقْبَةُ حَدِّثْنِي مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الدَّجَّالِ
. قَالَ
" إِنَّ الدَّجَّالَ يَخْرُجُ وَإِنَّ مَعَهُ مَاءً وَنَارًا فَأَمَّا الَّذِي يَرَاهُ النَّاسُ مَاءً فَنَارٌ تُحْرِقُ
وَأَمَّا الَّذِي يَرَاهُ النَّاسُ نَارًا فَمَاءٌ بَارِدٌ عَذْبٌ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَقَعْ فِي الَّذِي يَرَاهُ
نَارًا فَإِنَّهُ مَاءٌ عَذْبٌ طَيِّبٌ " .
فَقَالَ عُقْبَةُ وَأَنَا قَدْ، سَمِعْتُهُ تَصْدِيقًا، لِحُذَيْفَةَ .
| Reference | : Sahih Muslim 2935a |
| In-book reference | : Book 54, Hadith 131 |
| USC-MSA web (English) reference | : Book 41, Hadith 7012 |
| (deprecated numbering scheme) |
Sahih Muslim 2937 a
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (saws) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He (saws) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he (saws) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he (saws) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth.
He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah's Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will.
Then Allah would send rain which no house of clay or (the tent of) camels' hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ،
بْنُ يَزِيدَ بْنِ جَابِرٍ حَدَّثَنِي يَحْيَى بْنُ جَابِرٍ الطَّائِيُّ، قَاضِي حِمْصَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ،
جُبَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ، ح
وَحَدَّثَنِي مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا
عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ،
نُفَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه
وسلم الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَيْهِ
عَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ غَدَاةً فَخَفَّضْتَ
فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . فَقَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ
وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي
عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِئَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ ...
| Reference | : Sahih Muslim 2937a |
| In-book reference | : Book 54, Hadith 134 |
| USC-MSA web (English) reference | : Book 41, Hadith 7015 |
| (deprecated numbering scheme) |
Sahih Muslim 2938 a
Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:
He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina, and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah's Messenger (may peace be upon him) had informed us. The Dajjal would say: What is your opinion if I kill this (person), then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill (the man) and then bring him back to life. When he would bring that person to life, he would say: By Allah, I had no better proof of the fact (that you are a Dajjal) than at the present time (that you are actually so). The Dajjal would then make an attempt to kill him (again) but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir (Allah be pleased with him).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَالْحَسَنُ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ وَالسِّيَاقُ
لِعَبْدٍ - قَالَ حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا
أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ،
قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا حَدِيثًا طَوِيلاً عَنِ الدَّجَّالِ فَكَانَ فِيمَا
حَدَّثَنَا قَالَ
" يَأْتِي وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ فَيَنْتَهِي إِلَى بَعْضِ السِّبَاخِ
الَّتِي تَلِي الْمَدِينَةَ فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ هُوَ خَيْرُ النَّاسِ - أَوْ مِنْ خَيْرِ النَّاسِ - فَيَقُولُ
لَهُ أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَهُ فَيَقُولُ الدَّجَّالُ
أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ أَتَشُكُّونَ فِي الأَمْرِ فَيَقُولُونَ لاَ . قَالَ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ فَيَقُولُ
حِينَ يُحْيِيهِ وَاللَّهِ مَا كُنْتُ فِيكَ قَطُّ أَشَدَّ بَصِيرَةً مِنِّي الآنَ - قَالَ - فَيُرِيدُ الدَّجَّالُ أَنْ يَقْتُلَهُ
فَلاَ يُسَلَّطُ عَلَيْهِ " . قَالَ أَبُو إِسْحَاقَ يُقَالُ إِنَّ هَذَا الرَّجُلَ هُوَ الْخَضِرُ عَلَيْهِ السَّلاَمُ .
| Reference | : Sahih Muslim 2938a |
| In-book reference | : Book 54, Hadith 136 |
| USC-MSA web (English) reference | : Book 41, Hadith 7017 |
| (deprecated numbering scheme) |
Sahih Muslim 2939 a
Mughira b. Shu'ba reported:
No one asked Allah's Messenger (may peace be upon him) more about Dajjil than I asked him. He said: He should not be a source of worry to you for he would not be able to do any harm to you. I said: Allah's Messenger, it is alleged that he would have along with him (abundance of) food and water. Thereupon he said: He would be very insignificant in the eye of Allah (even) with all this.
حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ الْعَبْدِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ، عَنْ إِسْمَاعِيلَ،
بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صلى
الله عليه وسلم عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُ قَالَ " وَمَا يُنْصِبُكَ مِنْهُ إِنَّهُ لاَ يَضُرُّكَ " . قَالَ
قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ الطَّعَامَ وَالأَنْهَارَ قَالَ " هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ
ذَلِكَ " .
| Reference | : Sahih Muslim 2939a |
| In-book reference | : Book 54, Hadith 139 |
| USC-MSA web (English) reference | : Book 41, Hadith 7020 |
| (deprecated numbering scheme) |
Sahih Muslim 2940 a
'Abdullah b. 'Amr reported that a person came to him and said:
What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah, there is no god but Allah (or the words to the same effect). I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the (sacred) House (Ka'ba) would be burnt and it would happen and definitely happen. He then reported that Allah's Messenger (may peace be upon him) said: The Dajjal would appear in my Ummah and he would stay (in the world) for forty - I cannot say whether he meant forty days, forty months or forty years. And Allah would then send Jesus son of Mary who would resemble 'Urwa b Mas'ud. He (Jesus Christ) would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst you were to enter the innermost part of the mountain, this wind would reach that place also and that would cause his death. I heard Allah's Messenger (may peace be upon him) as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Don't you respond? And they would say: What do you order us? And he would command them to worship the idols but, in spite of this, they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around). Then it would be said: O people, go to your Lord, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: "On the day when the shank would be uncovered" (lxviii. 42).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ،
قَالَ سَمِعْتُ يَعْقُوبَ بْنَ عَاصِمِ بْنِ عُرْوَةَ بْنِ مَسْعُودٍ الثَّقَفِيَّ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو،
وَجَاءَهُ رَجُلٌ فَقَالَ مَا هَذَا الْحَدِيثُ الَّذِي تُحَدِّثُ بِهِ تَقُولُ إِنَّ السَّاعَةَ تَقُومُ إِلَى كَذَا وَكَذَا
. فَقَالَ سُبْحَانَ اللَّهِ - أَوْ لاَ إِلَهَ إِلاَّ اللَّهُ أَوْ كَلِمَةً نَحْوَهُمَا - لَقَدْ هَمَمْتُ أَنْ لاَ أُحَدِّثَ أَحَدًا
شَيْئًا أَبَدًا إِنَّمَا قُلْتُ إِنَّكُمْ سَتَرَوْنَ بَعْدَ قَلِيلٍ أَمْرًا عَظِيمًا يُحَرَّقُ الْبَيْتُ وَيَكُونُ وَيَكُونُ ثُمَّ
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَخْرُجُ الدَّجَّالُ فِي أُمَّتِي فَيَمْكُثُ أَرْبَعِينَ -
لاَ أَدْرِي أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ عَامًا - فَيَبْعَثُ اللَّهُ عِيسَى ابْنَ مَرْيَمَ
كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ فَيَطْلُبُهُ فَيُهْلِكُهُ ثُمَّ يَمْكُثُ النَّاسُ سَبْعَ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ
ثُمَّ يُرْسِلُ اللَّهُ رِيحًا بَارِدَةً مِنْ قِبَلِ الشَّأْمِ فَلاَ يَبْقَى عَلَى وَجْهِ الأَرْضِ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ
ذَرَّةٍ مِنْ خَيْرٍ أَوْ إِيمَانٍ إِلاَّ قَبَضَتْهُ حَتَّى لَوْ أَنَّ أَحَدَكُمْ دَخَلَ فِي كَبَدِ جَبَلٍ لَدَخَلَتْهُ عَلَيْهِ حَتَّى
تَقْبِضَهُ " . قَالَ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى ...
| Reference | : Sahih Muslim 2940a |
| In-book reference | : Book 54, Hadith 142 |
| USC-MSA web (English) reference | : Book 41, Hadith 7023 |
| (deprecated numbering scheme) |
Sahih Muslim 2941 a
`Abdullah b. `Amr reported:
I committed to memory a hadith from Allah's Messenger (may peace be upon him) and I did not forget it after I had heard Allah's Messenger (may peace be upon him) as saying: The first sign (out of the signs of the appearance of the Dajjal) would be the appearance of the sun from the west, the appearance of the beast before the people in the forenoon and which of the two happens first, the second one would follow immediately after that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ،
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا لَمْ أَنْسَهُ
بَعْدُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ أَوَّلَ الآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ
مِنْ مَغْرِبِهَا وَخُرُوجُ الدَّابَّةِ عَلَى النَّاسِ ضُحًى وَأَيُّهُمَا مَا كَانَتْ قَبْلَ صَاحِبَتِهَا فَالأُخْرَى
عَلَى إِثْرِهَا قَرِيبًا " .
| Reference | : Sahih Muslim 2941a |
| In-book reference | : Book 54, Hadith 144 |
| USC-MSA web (English) reference | : Book 41, Hadith 7025 |
| (deprecated numbering scheme) |
Sahih Muslim 2942 a
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women:
Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (may peace be upon him) had said (about Usama): He who loves me should also love Usama. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).
So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was telling, you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not.
We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved it in my mind (this narration from Allah's Messenger (may peace be upon him).
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا
عَنْ عَبْدِ الصَّمَدِ، - وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ - حَدَّثَنَا أَبِي، عَنْ جَدِّي، عَنِ الْحُسَيْنِ،
بْنِ ذَكْوَانَ حَدَّثَنَا ابْنُ بُرَيْدَةَ، حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، شَعْبُ هَمْدَانَ أَنَّهُ سَأَلَ فَاطِمَةَ
بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ فَقَالَ حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ
مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ تُسْنِدِيهِ إِلَى أَحَدٍ غَيْرِهِ فَقَالَتْ لَئِنْ شِئْتَ لأَفْعَلَنَّ
فَقَالَ لَهَا أَجَلْ حَدِّثِينِي . فَقَالَتْ نَكَحْتُ ابْنَ الْمُغِيرَةِ وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ يَوْمَئِذٍ
فَأُصِيبَ فِي أَوَّلِ الْجِهَادِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا تَأَيَّمْتُ خَطَبَنِي عَبْدُ
الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَطَبَنِي رَسُولُ
اللَّهِ صلى الله عليه وسلم عَلَى مَوْلاَهُ أُسَامَةَ بْنِ زَيْدٍ وَكُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ " مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ " . فَلَمَّا كَلَّمَنِي رَسُولُ اللَّهِ صلى الله
عليه وسلم قُلْتُ أَمْرِي بِيَدِكَ فَأَنْكِحْنِي مَنْ شِئْتَ فَقَالَ " انْتَقِلِي إِلَى أُمِّ شَرِيكٍ " . وَأُمُّ شَرِيكٍ
امْرَأَةٌ غَنِيَّةٌ ...
| Reference | : Sahih Muslim 2942a |
| In-book reference | : Book 54, Hadith 147 |
| USC-MSA web (English) reference | : Book 41, Hadith 7028 |
| (deprecated numbering scheme) |
Sahih Muslim 2943 a
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
There will be no land which would not be covered by the Dajjal but Mecca and Medina, and there would no passage out of the passages leading to them which would not be guarded by angels arranged in rows. Then he (the Dajjal) would appear in a barren place adjacent to Medina and it would rock three times that every unbeliever and hypocrite would get out of it towards him.
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي أَبُو عَمْرٍو، - يَعْنِي
الأَوْزَاعِيَّ - عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" لَيْسَ مِنْ بَلَدٍ إِلاَّ سَيَطَؤُهُ الدَّجَّالُ إِلاَّ مَكَّةَ وَالْمَدِينَةَ وَلَيْسَ نَقْبٌ
مِنْ أَنْقَابِهَا إِلاَّ عَلَيْهِ الْمَلاَئِكَةُ صَافِّينَ تَحْرُسُهَا فَيَنْزِلُ بِالسَّبَخَةِ فَتَرْجُفُ الْمَدِينَةُ ثَلاَثَ رَجَفَاتٍ
يَخْرُجُ إِلَيْهِ مِنْهَا كُلُّ كَافِرٍ وَمُنَافِقٍ " .
| Reference | : Sahih Muslim 2943a |
| In-book reference | : Book 54, Hadith 151 |
| USC-MSA web (English) reference | : Book 41, Hadith 7032 |
| (deprecated numbering scheme) |
Sahih Muslim 2945 a
Umm Sharik reported:
I heard Allah's Messenger (may peace be upon him) as saying: The people would run away from the Dajjal seeking shelter in the mountains. She said: Where would be the Arabs then in that day? He said: They would be small in number.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي
أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَخْبَرَتْنِي أُمُّ شَرِيكٍ، أَنَّهَا سَمِعَتِ النَّبِيَّ صلى
الله عليه وسلم يَقُولُ " لَيَفِرَّنَّ النَّاسُ مِنَ الدَّجَّالِ فِي الْجِبَالِ " . قَالَتْ أُمُّ شَرِيكٍ يَا رَسُولَ
اللَّهِ فَأَيْنَ الْعَرَبُ يَوْمَئِذٍ قَالَ " هُمْ قَلِيلٌ " .
| Reference | : Sahih Muslim 2945a |
| In-book reference | : Book 54, Hadith 154 |
| USC-MSA web (English) reference | : Book 41, Hadith 7035 |
| (deprecated numbering scheme) |
Sahih Muslim 2946 a
Abu Qatada reported:
We used to go to Imran b. Husain passing in front of Hisham b. 'Amir. He, one day, said: You pass by me (in order) to go to some persons, but (amongst the living persons) none remained in the company of Allah's Messenger (may peace be upon him) more than I and none knows more ahadith than I. I heard Allah's Messenger (may peace be upon him) as saying: There would be no creation (creating more trouble) than the Dajjal right from the creation of Adam to the Last Hour.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ،
- يَعْنِي ابْنَ الْمُخْتَارِ - حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ رَهْطٍ، مِنْهُمْ أَبُو الدَّهْمَاءِ وَأَبُو
قَتَادَةَ قَالُوا كُنَّا نَمُرُّ عَلَى هِشَامِ بْنِ عَامِرٍ نَأْتِي عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ ذَاتَ يَوْمٍ إِنَّكُمْ
لَتُجَاوِزُونِي إِلَى رِجَالٍ مَا كَانُوا بِأَحْضَرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَعْلَمَ
بِحَدِيثِهِ مِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا بَيْنَ خَلْقِ آدَمَ إِلَى قِيَامِ
السَّاعَةِ خَلْقٌ أَكْبَرُ مِنَ الدَّجَّالِ " .
| Reference | : Sahih Muslim 2946a |
| In-book reference | : Book 54, Hadith 156 |
| USC-MSA web (English) reference | : Book 41, Hadith 7037 |
| (deprecated numbering scheme) |
Sahih Muslim 2948 a
Ma'qil b. Yasar reported Allah's Apostle (may peace be upon him) as saying:
Worshiping during the period of widespread turmoil is like emigration towards me.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مُعَلَّى بْنِ زِيَادٍ، عَنْ مُعَاوِيَةَ بْنِ،
قُرَّةَ عَنْ مَعْقِلِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ح
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنِ الْمُعَلَّى بْنِ زِيَادٍ، رَدَّهُ إِلَى مُعَاوِيَةَ بْنِ
قُرَّةَ رَدَّهُ إِلَى مَعْقِلِ بْنِ يَسَارٍ رَدَّهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْعِبَادَةُ فِي الْهَرْجِ
كَهِجْرَةٍ إِلَىَّ " .
| Reference | : Sahih Muslim 2948a |
| In-book reference | : Book 54, Hadith 161 |
| USC-MSA web (English) reference | : Book 41, Hadith 7042 |
| (deprecated numbering scheme) |
Sahih Muslim 2951 a
Anas b. Malik reported that Allah's Messenger (way peace be upon him) said:
I and the Last Hour have been sent like this. Shu'ba said: I heard Qatada as saying in his narration: The excellence of one over the other. And I do not know whether he narrated it from Anas or Qatada himself said so.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
قَالَ سَمِعْتُ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بُعِثْتُ
أَنَا وَالسَّاعَةُ كَهَاتَيْنِ " . قَالَ شُعْبَةُ وَسَمِعْتُ قَتَادَةَ يَقُولُ فِي قَصَصِهِ كَفَضْلِ إِحْدَاهُمَا
عَلَى الأُخْرَى فَلاَ أَدْرِي أَذَكَرَهُ عَنْ أَنَسٍ أَوْ قَالَهُ قَتَادَةُ .
| Reference | : Sahih Muslim 2951a |
| In-book reference | : Book 54, Hadith 165 |
| USC-MSA web (English) reference | : Book 41, Hadith 7045 |
| (deprecated numbering scheme) |
Sahih Muslim 2953 a
Anas reported that a person asked Allah's Messenger (may peace be upon him) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Muhammad. Allah's Messenger (may peace be upon him) said:
If this young boy lives, he may not grow very old till (he would see) the Last Hour coming to you.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَتَى تَقُومُ السَّاعَةُ وَعِنْدَهُ
غُلاَمٌ مِنَ الأَنْصَارِ يُقَالُ لَهُ مُحَمَّدٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ يَعِشْ هَذَا
الْغُلاَمُ فَعَسَى أَنْ لاَ يُدْرِكَهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ " .
| Reference | : Sahih Muslim 2953a |
| In-book reference | : Book 54, Hadith 171 |
| USC-MSA web (English) reference | : Book 41, Hadith 7051 |
| (deprecated numbering scheme) |
Sahih Muslim 2955 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Between the two blowings of the trumpet (there would be an interval of forty). They said: Abu Huraira, do you mean forty days? He said: I cannot say anything. They said: Do you mean forty months? He said: I cannot say anything. They said: Do you mean forty years? He said: I cannot say anything. Then Allah would cause the water to, descend from the sky and they (people) will sprout like vegetable. The only thing in a man which would not decay would be one bone (the tailbone) from which the whole frame would be reconstituted on the Day of Resurrection.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ
" . قَالُوا يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ . قَالُوا أَرْبَعُونَ شَهْرًا قَالَ أَبَيْتُ . قَالُوا
أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ " ثُمَّ يُنْزِلُ اللَّهُ مِنَ السَّمَاءِ مَاءً فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ " . قَالَ
" وَلَيْسَ مِنَ الإِنْسَانِ شَىْءٌ إِلاَّ يَبْلَى إِلاَّ عَظْمًا وَاحِدًا وَهُوَ عَجْبُ الذَّنَبِ وَمِنْهُ يُرَكَّبُ الْخَلْقُ
يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2955a |
| In-book reference | : Book 54, Hadith 175 |
| USC-MSA web (English) reference | : Book 41, Hadith 7055 |
| (deprecated numbering scheme) |
Sahih Muslim 2957 a
Jabir b. Abdullah reported that Allah's Apostle (may peace be upon him) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said:
Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is defect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, this world is more insignificant in the eye of Allah than it (this dead lamb) is in your eye.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ
جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِالسُّوقِ
دَاخِلاً مِنْ بَعْضِ الْعَالِيَةِ وَالنَّاسُ كَنَفَتَهُ فَمَرَّ بِجَدْىٍ أَسَكَّ مَيِّتٍ فَتَنَاوَلَهُ فَأَخَذَ بِأُذُنِهِ ثُمَّ قَالَ
" أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ بِدِرْهَمٍ " . فَقَالُوا مَا نُحِبُّ أَنَّهُ لَنَا بِشَىْءٍ وَمَا نَصْنَعُ بِهِ قَالَ "
أَتُحِبُّونَ أَنَّهُ لَكُمْ " . قَالُوا وَاللَّهِ لَوْ كَانَ حَيًّا كَانَ عَيْبًا فِيهِ لأَنَّهُ أَسَكُّ فَكَيْفَ وَهُوَ مَيِّتٌ
فَقَالَ " فَوَاللَّهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذَا عَلَيْكُمْ " .
| Reference | : Sahih Muslim 2957a |
| In-book reference | : Book 55, Hadith 2 |
| USC-MSA web (English) reference | : Book 42, Hadith 7059 |
| (deprecated numbering scheme) |
Sahih Muslim 2958 a
Mutarrif reported on the authority of his father:
I came to Allah's Apostle (may peace be upon him) as he was reciting:" Abundance diverts you" (cii. 1). He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ
النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَقْرَأُ { أَلْهَاكُمُ التَّكَاثُرُ} قَالَ
" يَقُولُ ابْنُ آدَمَ مَالِي مَالِي
- قَالَ - وَهَلْ لَكَ يَا ابْنَ آدَمَ مِنْ مَالِكَ إِلاَّ مَا أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ أَوْ تَصَدَّقْتَ
فَأَمْضَيْتَ " .
| Reference | : Sahih Muslim 2958a |
| In-book reference | : Book 55, Hadith 4 |
| USC-MSA web (English) reference | : Book 42, Hadith 7061 |
| (deprecated numbering scheme) |
Sahih Muslim 2961 a
`Amr b. `Auf, who was an ally of Banu `Amir b. Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger (may peace be upon him) reported that, Allah's Messenger (may peace be upon him) sent Abu `Ubaida b. Al-Jarrah to Bahrain for collecting Jizya and Allah's Messenger (may peace be upon him) had made a truce with the people of Bahrain and had appointed `Ala' b. Hadrami and Abu `Ubaida (for this purpose). They came with wealth from Bahrain and the Ansar heard about the arrival of Abu `Ubaida and they had observed the dawn prayer along with Allah's Messenger (may peace be upon him). When Allah's Messenger (may peace be upon him) had finished the prayer, they (the Ansar) came before him and Allah's Messenger (may peace be upon him) smiled as he saw them and then said:
I think you have heard about the arrival of Abu `Ubaida with goods from Bahrain. They said: Allah's Messenger, yes, it is so. Thereupon he said: Be happy and be hopeful of that which gives you delight. By Allah, it is not the poverty about which I fear in regard to you but I am afraid in your case that (the worldly) riches way be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them, and these may destroy you as these destroyed them.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيَّ -
أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ،
أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ
اللَّهِ صلى الله عليه وسلم أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا عُبَيْدَةَ بْنَ
الْجَرَّاحِ إِلَى الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ صَالَحَ
أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلاَءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ
الأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلاَةَ الْفَجْرِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا
صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله
عليه وسلم حِينَ رَآهُمْ ثُمَّ قَالَ " أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَىْءٍ مِنَ الْبَحْرَيْنِ "
. فَقَالُوا أَجَلْ يَا رَسُولَ اللَّهِ قَالَ " " فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ فَوَاللَّهِ مَا الْفَقْرَ أَخْشَى
عَلَيْكُمْ . وَلَكِنِّي أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوهَا
...
| Reference | : Sahih Muslim 2961a |
| In-book reference | : Book 55, Hadith 9 |
| USC-MSA web (English) reference | : Book 42, Hadith 7065 |
| (deprecated numbering scheme) |
Sahih Muslim 2963 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a higher level (as compared to him).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ قُتَيْبَةُ حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا
الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا نَظَرَ أَحَدُكُمْ إِلَى مَنْ فُضِّلَ عَلَيْهِ فِي الْمَالِ وَالْخَلْقِ فَلْيَنْظُرْ
إِلَى مَنْ هُوَ أَسْفَلَ مِنْهُ مِمَّنْ فُضِّلَ عَلَيْهِ " .
| Reference | : Sahih Muslim 2963a |
| In-book reference | : Book 55, Hadith 12 |
| USC-MSA web (English) reference | : Book 42, Hadith 7068 |
| (deprecated numbering scheme) |
Sahih Muslim 2966 a
Sa'd b. Abu Waqqas is reported to have, said:
By Allah, I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah's Messenger (may peace be upon him) and there was no food for us to eat but only the leaves of hubla and samur trees (they are wild trees) and as a result thereof one amongst us would relieve himself as does the goat. (How strange it is) that now the people of Banu Asad (the progeny of Zubair) instruct me in religion and try to impose punishment upon me (in regard to it). If it is so (that I am so ignorant of religion), then indeed, I am undone and my deeds have been lost. Ibn Numair, however, did not make a mention of the word (idhan) thus? (in his narration).
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ إِسْمَاعِيلَ، عَنْ قَيْسٍ،
عَنْ سَعْدٍ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَابْنُ، بِشْرٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ،
عَنْ قَيْسٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ وَاللَّهِ إِنِّي لأَوَّلُ رَجُلٍ مِنَ الْعَرَبِ رَمَى
بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَلَقَدْ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَنَا طَعَامٌ نَأْكُلُهُ
إِلاَّ وَرَقُ الْحُبْلَةِ وَهَذَا السَّمُرُ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ
تُعَزِّرُنِي عَلَى الدِّينِ لَقَدْ خِبْتُ إِذًا وَضَلَّ عَمَلِي وَلَمْ يَقُلِ ابْنُ نُمَيْرٍ إِذًا .
| Reference | : Sahih Muslim 2966a |
| In-book reference | : Book 55, Hadith 17 |
| USC-MSA web (English) reference | : Book 42, Hadith 7073 |
| (deprecated numbering scheme) |
Sahih Muslim 2967 a
'Umair al-'Adawi reported:
'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah's Messenger (may peace be upon him) and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ
خَالِدِ بْنِ عُمَيْرٍ الْعَدَوِيِّ، قَالَ خَطَبَنَا عُتْبَةُ بْنُ غَزْوَانَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا
بَعْدُ فَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصُرْمٍ وَوَلَّتْ حَذَّاءَ وَلَمْ يَبْقَ مِنْهَا إِلاَّ صُبَابَةٌ كَصُبَابَةِ الإِنَاءِ يَتَصَابُّهَا
صَاحِبُهَا وَإِنَّكُمْ مُنْتَقِلُونَ مِنْهَا إِلَى دَارٍ لاَ زَوَالَ لَهَا فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِكُمْ فَإِنَّهُ قَدْ
ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفَةِ جَهَنَّمَ فَيَهْوِي فِيهَا سَبْعِينَ عَامًا لاَ يُدْرِكُ لَهَا قَعْرًا وَوَاللَّهِ
لَتُمْلأَنَّ أَفَعَجِبْتُمْ وَلَقَدْ ذُكِرَ لَنَا أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً
وَلَيَأْتِيَنَّ عَلَيْهَا يَوْمٌ وَهُوَ كَظِيظٌ مِنَ الزِّحَامِ وَلَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللَّهِ صلى
الله عليه وسلم مَا لَنَا طَعَامٌ إِلاَّ وَرَقُ الشَّجَرِ حَتَّى قَرِحَتْ أَشْدَاقُنَا فَالْتَقَطْتُ بُرْدَةً فَشَقَقْتُهَا
بَيْنِي وَبَيْنَ سَعْدِ بْنِ مَالِكٍ فَاتَّزَرْتُ بِنِصْفِهَا وَاتَّزَرَ سَعْدٌ بِنِصْفِهَا فَمَا أَصْبَحَ الْيَوْمَ مِنَّا أَحَدٌ
إِلاَّ أَصْبَحَ أَمِيرًا عَلَى مِصْرٍ مِنَ الأَمْصَارِ وَإِنِّي أَعُوذُ بِاللَّهِ أَنْ أَكُونَ فِي نَفْسِي عَظِيمًا وَعِنْدَ
اللَّهِ صَغِيرًا وَإِنَّهَا ...
| Reference | : Sahih Muslim 2967a |
| In-book reference | : Book 55, Hadith 19 |
| USC-MSA web (English) reference | : Book 42, Hadith 7075 |
| (deprecated numbering scheme) |
Sahih Muslim 2970 a
'A'isha reported:
Never had the family of Muhammad (may peace be upon him) eaten to the fill since their, arrival in Medina with the bread of wheat for three successive nights until his (Holy Prophet's) death.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ
حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ
صلى الله عليه وسلم مُنْذُ قَدِمَ الْمَدِينَةَ مِنْ طَعَامِ بُرٍّ ثَلاَثَ لَيَالٍ تِبَاعًا حَتَّى قُبِضَ .
| Reference | : Sahih Muslim 2970a |
| In-book reference | : Book 55, Hadith 27 |
| USC-MSA web (English) reference | : Book 42, Hadith 7083 |
| (deprecated numbering scheme) |
Sahih Muslim 2972 a
'A'isha reported:
We the family of Muhammad (may peace be upon him) used to spend (the whole) month in which we (did not need to) kindle the fire as (we had nothing to cook) ; we had only dates and water (to fill our bellies).
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، قَالَ وَيَحْيَى بْنُ يَمَانٍ حَدَّثَنَا عَنْ
هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنَّا آلَ مُحَمَّدٍ صلى الله عليه وسلم لَنَمْكُثُ
شَهْرًا مَا نَسْتَوْقِدُ بِنَارٍ إِنْ هُوَ إِلاَّ التَّمْرُ وَالْمَاءُ .
| Reference | : Sahih Muslim 2972a |
| In-book reference | : Book 55, Hadith 33 |
| USC-MSA web (English) reference | : Book 42, Hadith 7089 |
| (deprecated numbering scheme) |
Sahih Muslim 2975 a
'A'isha reported this hadith through other chains of transmitters also (and the words are) that Allah's Messenger (may peace be upon him) died (in a state) when the people could afford to eat only the dates and water.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَكِّيُّ الْعَطَّارُ، عَنْ مَنْصُورٍ،
عَنْ أُمِّهِ، عَنْ عَائِشَةَ، ح
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، حَدَّثَنِي مَنْصُورُ،
بْنُ عَبْدِ الرَّحْمَنِ الْحَجَبِيُّ عَنْ أُمِّهِ، صَفِيَّةَ عَنْ عَائِشَةَ، قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه
وسلم حِينَ شَبِعَ النَّاسُ مِنَ الأَسْوَدَيْنِ التَّمْرِ وَالْمَاءِ .
| Reference | : Sahih Muslim 2975a |
| In-book reference | : Book 55, Hadith 38 |
| USC-MSA web (English) reference | : Book 42, Hadith 7094 |
| (deprecated numbering scheme) |
Sahih Muslim 2976 a
Abu Huraira reported:
By Him in Whose Hand is my life and Ibn 'Abbad also said: By One in Whose hand is the life of Abu Huraira, Allah's Messenger (may peace be upon him) could not afford to provide adequate food to his family which could (fill their bellies) with bread and wheat for three days successively until he left the world.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا مَرْوَانُ، - يَعْنِيَانِ الْفَزَارِيَّ -
عَنْ يَزِيدَ، - وَهُوَ ابْنُ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وَالَّذِي نَفْسِي بِيَدِهِ
- وَقَالَ ابْنُ عَبَّادٍ وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ - مَا أَشْبَعَ رَسُولُ اللَّهِ صلى الله عليه
وسلم أَهْلَهُ ثَلاَثَةَ أَيَّامٍ تِبَاعًا مِنْ خُبْزِ حِنْطَةٍ حَتَّى فَارَقَ الدُّنْيَا .
| Reference | : Sahih Muslim 2976a |
| In-book reference | : Book 55, Hadith 41 |
| USC-MSA web (English) reference | : Book 42, Hadith 7097 |
| (deprecated numbering scheme) |
Sahih Muslim 2977 a
Nu'man b. Bashir said:
Don't you eat and drink according to your heart's desire, whereas I saw that your Prophet (may peace be upon him) (at times) could not find even an inferior quality of the dates with which he could fill his belly? Qutaiba, however, did not make a mention of It.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ
سِمَاكٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ أَلَسْتُمْ فِي طَعَامٍ وَشَرَابٍ مَا شِئْتُمْ لَقَدْ رَأَيْتُ
نَبِيَّكُمْ صلى الله عليه وسلم وَمَا يَجِدُ مِنَ الدَّقَلِ مَا يَمْلأُ بِهِ بَطْنَهُ . وَقُتَيْبَةُ لَمْ يَذْكُرْ بِهِ .
| Reference | : Sahih Muslim 2977a |
| In-book reference | : Book 55, Hadith 43 |
| USC-MSA web (English) reference | : Book 42, Hadith 7099 |
| (deprecated numbering scheme) |
Sahih Muslim 2980 a
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said in connection with the people of Hijr (Thamud):
Do not enter but weepingly (the habitations) of these people who had been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ،
قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ،
بْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِ الْحِجْرِ
" لاَ تَدْخُلُوا عَلَى
هَؤُلاَءِ الْقَوْمِ الْمُعَذَّبِينَ إِلاَّ أَنْ تَكُونُوا بَاكِينَ فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلاَ تَدْخُلُوا عَلَيْهِمْ أَنْ
يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ " .
| Reference | : Sahih Muslim 2980a |
| In-book reference | : Book 55, Hadith 47 |
| USC-MSA web (English) reference | : Book 42, Hadith 7103 |
| (deprecated numbering scheme) |
Sahih Muslim 2981 a
Abdullah b. 'Umar reported that the people encamped along with Allah's Messenger (may peace be upon him) in the valley of Hijr, the habitations of Thamud, and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah's Messenger (may peace be upon him) commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the she-camel (of Hadrat Salih) used to come.
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ،
عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ النَّاسَ نَزَلُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم
عَلَى الْحِجْرِ أَرْضِ ثَمُودَ فَاسْتَقَوْا مِنْ آبَارِهَا وَعَجَنُوا بِهِ الْعَجِينَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى
الله عليه وسلم أَنْ يُهَرِيقُوا مَا اسْتَقَوْا وَيَعْلِفُوا الإِبِلَ الْعَجِينَ وَأَمَرَهُمْ أَنْ يَسْتَقُوا مِنَ الْبِئْرِ
الَّتِي كَانَتْ تَرِدُهَا النَّاقَةُ .
| Reference | : Sahih Muslim 2981a |
| In-book reference | : Book 55, Hadith 49 |
| USC-MSA web (English) reference | : Book 42, Hadith 7105 |
| (deprecated numbering scheme) |
Sahih Muslim 2984 a
Abu Huraira reported:
While a person was in the wilderness he heard a voice from the cloud (commanding it thus): Irrigate the garden of so and so. (After that the clouds slinked aside and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah, what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah, why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour, saying: Water the garden of so and so, like your name. What do you do (for the favour) shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it, and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ،
اللَّيْثِيِّ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَا رَجُلٌ بِفَلاَةٍ مِنَ الأَرْضِ
فَسَمِعَ صَوْتًا فِي سَحَابَةٍ اسْقِ حَدِيقَةَ فُلاَنٍ . فَتَنَحَّى ذَلِكَ السَّحَابُ فَأَفْرَغَ مَاءَهُ فِي حَرَّةٍ
فَإِذَا شَرْجَةٌ مِنْ تِلْكَ الشِّرَاجِ قَدِ اسْتَوْعَبَتْ ذَلِكَ الْمَاءَ كُلَّهُ فَتَتَبَّعَ الْمَاءَ فَإِذَا رَجُلٌ قَائِمٌ
فِي حَدِيقَتِهِ يُحَوِّلُ الْمَاءَ بِمِسْحَاتِهِ فَقَالَ لَهُ يَا عَبْدَ اللَّهِ مَا اسْمُكَ قَالَ فُلاَنٌ . لِلاِسْمِ الَّذِي
سَمِعَ فِي السَّحَابَةِ فَقَالَ لَهُ يَا عَبْدَ اللَّهِ لِمَ تَسْأَلُنِي عَنِ اسْمِي فَقَالَ إِنِّي سَمِعْتُ صَوْتًا
فِي السَّحَابِ الَّذِي هَذَا مَاؤُهُ يَقُولُ اسْقِ حَدِيقَةَ فُلاَنٍ لاِسْمِكَ فَمَا تَصْنَعُ فِيهَا قَالَ أَمَّا
إِذَا قُلْتَ هَذَا فَإِنِّي أَنْظُرُ إِلَى مَا يَخْرُجُ مِنْهَا فَأَتَصَدَّقُ بِثُلُثِهِ وَآكُلُ أَنَا وَعِيَالِي ثُلُثًا وَأَرُدُّ
فِيهَا ثُلُثَهُ " .
| Reference | : Sahih Muslim 2984a |
| In-book reference | : Book 55, Hadith 56 |
| USC-MSA web (English) reference | : Book 42, Hadith 7112 |
| (deprecated numbering scheme) |
Sahih Muslim 2987 a
Jundub reported Allah's Messenger (may peace be upon him) as saying:
He who wants to publicise (his deeds), Allah will publicise (his humility), and he who makes a hypocritical display (of his deeds), Allah will make a display of him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ
سَمِعْتُ جُنْدُبًا الْعَلَقِيَّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ يُسَمِّعْ يُسَمِّعِ اللَّهُ
بِهِ وَمَنْ يُرَائِي يُرَائِي اللَّهُ بِهِ " .
| Reference | : Sahih Muslim 2987a |
| In-book reference | : Book 55, Hadith 60 |
| USC-MSA web (English) reference | : Book 42, Hadith 7116 |
| (deprecated numbering scheme) |
Sahih Muslim 2988 a
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:
The servant speaks words for which he is sent down to the Hell-Fire farther than the distance between the east and the west.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ،
بْنِ إِبْرَاهِيمَ عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم
يَقُولُ
" إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ يَنْزِلُ بِهَا فِي النَّارِ أَبْعَدَ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ " .
| Reference | : Sahih Muslim 2988a |
| In-book reference | : Book 55, Hadith 64 |
| USC-MSA web (English) reference | : Book 42, Hadith 7120 |
| (deprecated numbering scheme) |
Sahih Muslim 2989 a
Shaqiq reported that it was said to Usama b. Zaid:
Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Allah's Messenger (may peace be upon him) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَاقُ
بْنُ إِبْرَاهِيمَ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ
حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلاَ تَدْخُلُ
عَلَى عُثْمَانَ فَتُكَلِّمَهُ فَقَالَ أَتُرَوْنَ أَنِّي لاَ أُكَلِّمُهُ إِلاَّ أُسْمِعُكُمْ وَاللَّهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ
مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لاَ أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ فَتَحَهُ وَلاَ أَقُولُ لأَحَدٍ يَكُونُ عَلَىَّ أَمِيرًا
إِنَّهُ خَيْرُ النَّاسِ . بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يُؤْتَى بِالرَّجُلِ
يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى
فَيَجْتَمِعُ إِلَيْهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلاَنُ مَا لَكَ أَلَمْ تَكُنْ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ
فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلاَ آتِيهِ وَأَنْهَى عَنِ الْمُنْكَرِ وَآتِيهِ " .
| Reference | : Sahih Muslim 2989a |
| In-book reference | : Book 55, Hadith 66 |
| USC-MSA web (English) reference | : Book 42, Hadith 7122 |
| (deprecated numbering scheme) |
Sahih Muslim 2991 a
Anas b. Malik reported that two persons sneezed in the presence of Allah's Messenger (may peace be upon him). He (the Messenger of Allah) invoked mercy for one, and did not invoke for the other. The one for whom he had not prayed said:
So and so sneezed and you said: May Allah have mercy upon you. I also sneezed but you did not utter these words for me. Thereupon he (the Holy Prophet) said: That person praised Allah, and you did not praise Allah.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا حَفْصٌ، - وَهُوَ ابْنُ غِيَاثٍ - عَنْ سُلَيْمَانَ،
التَّيْمِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ عَطَسَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم رَجُلاَنِ فَشَمَّتَ أَحَدَهُمَا
وَلَمْ يُشَمِّتِ الآخَرَ فَقَالَ الَّذِي لَمْ يُشَمِّتْهُ عَطَسَ فُلاَنٌ فَشَمَّتَّهُ وَعَطَسْتُ أَنَا فَلَمْ تُشَمِّتْنِي .
قَالَ
" إِنَّ هَذَا حَمِدَ اللَّهَ وَإِنَّكَ لَمْ تَحْمَدِ اللَّهَ " .
| Reference | : Sahih Muslim 2991a |
| In-book reference | : Book 55, Hadith 69 |
| USC-MSA web (English) reference | : Book 42, Hadith 7125 |
| (deprecated numbering scheme) |
Sahih Muslim 2995 a
The son of Abu Said al-Khudri reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
When one of you yawns, he should keep his mouth shut with the help of his hand, for it is the devil that enters therein.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، مَالِكُ بْنُ عَبْدِ الْوَاحِدِ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا
سُهَيْلُ بْنُ أَبِي صَالِحٍ، قَالَ سَمِعْتُ ابْنًا، لأَبِي سَعِيدٍ الْخُدْرِيِّ يُحَدِّثُ أَبِي عَنْ أَبِيهِ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَثَاوَبَ أَحَدُكُمْ فَلْيُمْسِكْ بِيَدِهِ عَلَى فِيهِ فَإِنَّ الشَّيْطَانَ
يَدْخُلُ " .
| Reference | : Sahih Muslim 2995a |
| In-book reference | : Book 55, Hadith 74 |
| USC-MSA web (English) reference | : Book 42, Hadith 7130 |
| (deprecated numbering scheme) |
Sahih Muslim 2997 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
A group of Bani Isra'il was lost. I do not know what happened to it, but I think (that it 'underwent a process of metamorphosis) and assumed the shape of rats. Don't you see when the milk of the camel is placed before them, these do not drink and when the milk of goat is placed before them, these do drink. Abu Huraira said: I narrated this very hadith to Ka'b and he said: Did you hear this from Allah's Messenger (may peace be upon him)? I (Abu Huraira) said: Yes. He said this again and again, and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ،
جَمِيعًا عَنِ الثَّقَفِيِّ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ مُحَمَّدِ بْنِ،
سِيرِينَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فُقِدَتْ أُمَّةٌ مِنْ بَنِي
إِسْرَائِيلَ لاَ يُدْرَى مَا فَعَلَتْ وَلاَ أُرَاهَا إِلاَّ الْفَأْرَ أَلاَ تَرَوْنَهَا إِذَا وُضِعَ لَهَا أَلْبَانُ الإِبِلِ لَمْ
تَشْرَبْهُ وَإِذَا وُضِعَ لَهَا أَلْبَانُ الشَّاءِ شَرِبَتْهُ " . قَالَ أَبُو هُرَيْرَةَ فَحَدَّثْتُ هَذَا الْحَدِيثَ كَعْبًا
فَقَالَ آنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْتُ نَعَمْ . قَالَ ذَلِكَ مِرَارًا . قُلْتُ
أَأَقْرَأُ التَّوْرَاةَ قَالَ إِسْحَاقُ فِي رِوَايَتِهِ " لاَ نَدْرِي مَا فَعَلَتْ " .
| Reference | : Sahih Muslim 2997a |
| In-book reference | : Book 55, Hadith 79 |
| USC-MSA web (English) reference | : Book 42, Hadith 7135 |
| (deprecated numbering scheme) |
Sahih Muslim 3000 a
'Abd al-Rahman b. Abu Bakra reported on the authority of his father that a person praised another person in the presence of Allah's Apostle (may peace be upon him), whereupon he said:
Woe be to thee, you have broken the neck of your friend, you have broken the neck of your friend-he said this twice. If one of you has to praise his friend at all, he should say: I think (him to be) so and Allah knows it well and I do not know the secret of the heart and Allah knows the destined end, and I cannot testify his purity against Allah but (he appears) to be so and so.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ الرَّحْمَنِ،
بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ، قَالَ مَدَحَ رَجُلٌ رَجُلاً عِنْدَ النَّبِيِّ صلى الله عليه وسلم - قَالَ -
فَقَالَ " وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ قَطَعْتَ عُنُقَ صَاحِبِكَ " . مِرَارًا " إِذَا كَانَ أَحَدُكُمْ
مَادِحًا صَاحِبَهُ لاَ مَحَالَةَ فَلْيَقُلْ أَحْسِبُ فُلاَنًا وَاللَّهُ حَسِيبُهُ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَدًا أَحْسِبُهُ
إِنْ كَانَ يَعْلَمُ ذَاكَ كَذَا وَكَذَا " .
| Reference | : Sahih Muslim 3000a |
| In-book reference | : Book 55, Hadith 83 |
| USC-MSA web (English) reference | : Book 42, Hadith 7139 |
| (deprecated numbering scheme) |
Sahih Muslim 3002 a
Abu Ma'mar reported that a person lauded a ruler amongst the rulers and Miqdad began to throw dust upon him and he said:
Allah's Messenger (may peace be upon him) commanded us that we should throw dust upon the faces of those who shower too much praise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، جَمِيعًا عَنِ ابْنِ مَهْدِيٍّ، - وَاللَّفْظُ
لاِبْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ حَبِيبٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ،
قَالَ قَامَ رَجُلٌ يُثْنِي عَلَى أَمِيرٍ مِنَ الأُمَرَاءِ فَجَعَلَ الْمِقْدَادُ يَحْثِي عَلَيْهِ التُّرَابَ وَقَالَ أَمَرَنَا
رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَحْثِيَ فِي وُجُوهِ الْمَدَّاحِينَ التُّرَابَ .
| Reference | : Sahih Muslim 3002a |
| In-book reference | : Book 55, Hadith 87 |
| USC-MSA web (English) reference | : Book 42, Hadith 7142 |
| (deprecated numbering scheme) |
Sahih Muslim 3017 a
Tariq b. Shihab reported that a Jew said to'Umar:
You recite a verse which, if it had been revealed in relation to us, we would have taken that day as the day of rejoicing. Thereupon 'Umar said: I know where it was revealed and on the day when it was revealed and where Allah's Messenger (may peace be upon him) had been at that time when it was revealed. It was revealed on the day of 'Arafa (ninth of Dhu'l Hijjah) and Allah's Messenger (may peace be upon him) had been staying in 'Arafat. Sufyan said: I doubt, whether it was Friday or not (and the verse referred to) is this:" Today I have perfected your religion for you and completed My favours upon you" (v. 4).
حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - وَهُوَ ابْنُ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ، بْنِ شِهَابٍ أَنَّ الْيَهُودَ، قَالُوا لِعُمَرَ إِنَّكُمْ تَقْرَءُونَ آيَةً لَوْ أُنْزِلَتْ فِينَا لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا . فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ حَيْثُ أُنْزِلَتْ وَأَىَّ يَوْمٍ أُنْزِلَتْ وَأَيْنَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَيْثُ أُنْزِلَتْ أُنْزِلَتْ بِعَرَفَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاقِفٌ بِعَرَفَةَ . قَالَ سُفْيَانُ أَشُكُّ كَانَ يَوْمَ جُمُعَةٍ أَمْ لاَ . يَعْنِي { الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي}
| Reference | : Sahih Muslim 3017a |
| In-book reference | : Book 56, Hadith 3 |
| USC-MSA web (English) reference | : Book 43, Hadith 7153 |
| (deprecated numbering scheme) |
Sahih Muslim 3018 a
'Urwa b. Zubair reported that he asked 'A'isha about the words of Allah:
" If you fear that you will not be able to maintain equity amongst the orphan girls, then marry (those) you like from amongst the women two, three or four." She said: O, the son of my sister, the orphan girl is one who is under the patronage of her guardian and she shares with him in his property and her property and beauty fascinate him and her guardian makes up his mind to marry her without giving her due share of the wedding money and is not prepared (to pay so much amount) which anyone else is prepared to pay and so Allah has forbidden to marry these girls but in case when equity is observed as regards the wedding money and they are prepared to pay them the full amount of the wedding money and Allah commanded to marry other women besides them according to the liking of their heart. 'Urwa reported that 'A'isha said that people began to seek verdict from Allah's Messenger (may peace be upon him) after the revelation of this verse about them (orphan girls) and Allah, the Exalted and Glorious, revealed this verse:" They asked thee verdict about women; say: Allah gives verdict to you in regard to them and what is recited to you in the Book about orphan woman, whom you give not what is ordained for them while you like to marry them" (iv. 126). She said: The wording of Allah" what is recited to you" in the Book means the first verse, i. e." if you fear that you may not be able to observe equity in case of an orphan woman, marry what you like in case of woman" (iv. 3). 'A'isha said: (And as for this verse [iv. 126], i. e. and you intend" to marry one of them from amongst the orphan girls" it pertains to one who is in charge (of orphans) having small amount of wealth and less beauty and they have been forbidden that they should marry what they like of her wealth and beauty out of the orphan girls, but with equity, because of their disliking for them.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ - قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا وَقَالَ، حَرْمَلَةُ أَخْبَرَنَا - ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ، { وَإِنْ خِفْتُمْ أَنْ لاَ، تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلاَثَ وَرُبَاعَ} قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا تُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ وَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ . قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ هَذِهِ الآيَةِ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ} . قَالَتْ ...
| Reference | : Sahih Muslim 3018a |
| In-book reference | : Book 56, Hadith 6 |
| USC-MSA web (English) reference | : Book 43, Hadith 7156 |
| (deprecated numbering scheme) |
Sahih Muslim 3019 a
Hisham reported on the authority of his father that 'A'isha said in connection with His (Allah's) words:
" And whoever is poor let him take reasonably (out of it)" that it was revealed in connection with the custodian of the property of an orphan, who is in charge of her and looks after her; In case he is poor, he is allowed to eat out of that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، فِي قَوْلِهِ { وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ} قَالَتْ أُنْزِلَتْ فِي وَالِي مَالِ الْيَتِيمِ الَّذِي يَقُومُ عَلَيْهِ وَيُصْلِحُهُ إِذَا كَانَ مُحْتَاجًا أَنْ يَأْكُلَ مِنْهُ .
| Reference | : Sahih Muslim 3019a |
| In-book reference | : Book 56, Hadith 11 |
| USC-MSA web (English) reference | : Book 43, Hadith 7161 |
| (deprecated numbering scheme) |
Sahih Muslim 3021 a
'A'isha said in connection with the verse:
" And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her" (iv. 128) that it was revealed in case of a woman who had long association with a person (as his wife) and now he intends to divorce her and she says: Do not divorce me, but retain me (as wife in your house) and you are permitted to live with another wife. It is in this context that this verse was revealed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، { وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} الآيَةَ قَالَتْ أُنْزِلَتْ فِي الْمَرْأَةِ تَكُونُ عِنْدَ الرَّجُلِ فَتَطُولُ صُحْبَتُهَا فَيُرِيدُ طَلاَقَهَا فَتَقُولُ لاَ تُطَلِّقْنِي وَأَمْسِكْنِي وَأَنْتَ فِي حِلٍّ مِنِّي . فَنَزَلَتْ هَذِهِ الآيَةُ .
| Reference | : Sahih Muslim 3021a |
| In-book reference | : Book 56, Hadith 15 |
| USC-MSA web (English) reference | : Book 43, Hadith 7165 |
| (deprecated numbering scheme) |
Sahih Muslim 3022 a
'Urwa reported on the authority of his father that 'A'isha said to him:
O, the son of my sister, the Muslims were commanded to seek forgiveness for the Companions of Allah's Apostle (may peace be upon him) but they reviled them.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ قَالَتْ لِي عَائِشَةُ يَا ابْنَ أُخْتِي أُمِرُوا أَنْ يَسْتَغْفِرُوا، لأَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَبُّوهُمْ .
| Reference | : Sahih Muslim 3022a |
| In-book reference | : Book 56, Hadith 17 |
| USC-MSA web (English) reference | : Book 43, Hadith 7167 |
| (deprecated numbering scheme) |
Sahih Muslim 3023 a
Sa'id b. Jubair reported:
The inhabitants of Kufa differed in regard to this verse:" But whoever slays another believer intentionally, his requital shall be Hell" (iv. 92), so I went to Ibn 'Abbas and asked him about it, whereupon he said: This has been revealed and nothing abrogated it.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الآيَةِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ عَنْهَا فَقَالَ لَقَدْ أُنْزِلَتْ آخِرَ مَا أُنْزِلَ ثُمَّ مَا نَسَخَهَا شَىْءٌ .
| Reference | : Sahih Muslim 3023a |
| In-book reference | : Book 56, Hadith 19 |
| USC-MSA web (English) reference | : Book 43, Hadith 7169 |
| (deprecated numbering scheme) |
Sahih Muslim 3024 a
Ubaidullah b. 'Abdullah b. 'Utba reported:
Ibn Abbas said to me: Do you know-and in the words of Harun (another narrator): Are you aware of-the last Sura which was revealed in the Qur'an as a whole? I said: Yes," When came the help from Allah and the victory" (cx.). Thereupon, he said: You have told the truth. And in the narration of Abu Shaiba (the words are): Do you know the Sura? And he did not mention the words" the last one".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ قَالَ لِيَ ابْنُ عَبَّاسٍ تَعْلَمُ - وَقَالَ هَارُونُ تَدْرِي - آخِرَ سُورَةٍ نَزَلَتْ مِنَ الْقُرْآنِ نَزَلَتْ جَمِيعًا قُلْتُ نَعَمْ . { إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} قَالَ صَدَقْتَ . وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ تَعْلَمُ أَىُّ سُورَةٍ . وَلَمْ يَقُلْ آخِرَ .
| Reference | : Sahih Muslim 3024a |
| In-book reference | : Book 56, Hadith 24 |
| USC-MSA web (English) reference | : Book 43, Hadith 7174 |
| (deprecated numbering scheme) |
Sahih Muslim 3029 a
Jabir reported that 'Abdullah b. Ubayy b. Salul used to say to his slave-girl:
Go and fetch something for us by committing prostitution. It was in this connection that Allah, the Exalted and Glorious, revealed this verse:" And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world's life, and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful" (xxiv. 33).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - وَاللَّفْظُ لأَبِي كُرَيْبٍ - حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ يَقُولُ لِجَارِيَةٍ لَهُ اذْهَبِي فَابْغِينَا شَيْئًا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ} لَهُنَّ { غَفُورٌ رَحِيمٌ}
| Reference | : Sahih Muslim 3029a |
| In-book reference | : Book 56, Hadith 30 |
| USC-MSA web (English) reference | : Book 43, Hadith 7180 |
| (deprecated numbering scheme) |
Sahih Muslim 3030 a
Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:
" Those to whom they call upon, themselves seek the means or access to their Lord as to whoever of them becomes nearest" (xvii. 57) that it related to a party of Jinn who were being worshipped and they embraced Islam but those who worshipped them kept on worshipping them (though the Jinn whom the misguided people worshipped had become Muslims). It was then that this verse was revealed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، فِي قَوْلِهِ عَزَّ وَجَلَّ { أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ} قَالَ كَانَ نَفَرٌ مِنَ الْجِنِّ أَسْلَمُوا وَكَانُوا يُعْبَدُونَ فَبَقِيَ الَّذِينَ كَانُوا يَعْبُدُونَ عَلَى عِبَادَتِهِمْ وَقَدْ أَسْلَمَ النَّفَرُ مِنَ الْجِنِّ .
| Reference | : Sahih Muslim 3030a |
| In-book reference | : Book 56, Hadith 32 |
| USC-MSA web (English) reference | : Book 43, Hadith 7182 |
| (deprecated numbering scheme) |
Sahih Muslim 3032 a
Ibn 'Umar reported that Umar delivered a sermon on the pulpit of Allah's Messenger (may peace be upon him) and he praised Allah and lauded Him and then said:
Now coming to the point. Behold I when the command pertaining to the prohibition of wine was revealed, it was prepared from five things: from wheat, barley, date, grape, honey; and wine is that which clouds the intellect; and O people, I wish Allah's Messenger (may peace be upon him) could have explained to us in (more) detail the laws pertaining to the inheritance of the grandfather, about one who dies leaving no issue, and some of the problems pertaining to interest.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ خَطَبَ عُمَرُ عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ أَلاَ وَإِنَّ الْخَمْرَ نَزَلَ تَحْرِيمُهَا يَوْمَ نَزَلَ وَهْىَ مِنْ خَمْسَةِ أَشْيَاءَ مِنَ الْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالزَّبِيبِ وَالْعَسَلِ . وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ وَثَلاَثَةُ أَشْيَاءَ وَدِدْتُ أَيُّهَا النَّاسُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَهِدَ إِلَيْنَا فِيهَا الْجَدُّ وَالْكَلاَلَةُ وَأَبْوَابٌ مِنْ أَبْوَابِ الرِّبَا .
| Reference | : Sahih Muslim 3032a |
| In-book reference | : Book 56, Hadith 36 |
| USC-MSA web (English) reference | : Book 43, Hadith 7186 |
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Sahih Muslim 3033 a
Abu Dharr took an oath that this verse:
" These two adversaries who dispute about their Lord" (xxii. 19) was revealed in connection with those who on the Day of Badr came out (of rows to fight against the non-believers and they were) Hamza, 'Ali, 'Ubaida b. Harith (from the side of the Muslims) and 'Utba and Shaiba, both of them the sons of Rabi'a and Walid b. 'Utba (from the side of the non-believers of Mecca).
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ، بْنِ عُبَادٍ قَالَ سَمِعْتُ أَبَا ذَرٍّ، يُقْسِمُ قَسَمًا إِنَّ { هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} إِنَّهَا نَزَلَتْ فِي الَّذِينَ بَرَزُوا يَوْمَ بَدْرٍ حَمْزَةُ وَعَلِيٌّ وَعُبَيْدَةُ بْنُ الْحَارِثِ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَالْوَلِيدُ بْنُ عُتْبَةَ .
| Reference | : Sahih Muslim 3033a |
| In-book reference | : Book 56, Hadith 39 |
| USC-MSA web (English) reference | : Book 43, Hadith 7189 |
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Sahih Muslim 580 a
Ibn 'Umar reported that when the Messenger of Allah (may peace be upon him) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ إِصْبَعَهُ الْيُمْنَى الَّتِي تَلِي الإِبْهَامَ فَدَعَا بِهَا وَيَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى بَاسِطُهَا عَلَيْهَا .
| Reference | : Sahih Muslim 580a |
| In-book reference | : Book 5, Hadith 147 |
| USC-MSA web (English) reference | : Book 4, Hadith 1203 |
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Sahih Muslim 1780 a
It has been narrated by 'Abdullah b. Rabah from Abu Huraira, who said:
Many deputations came to Mu'awiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: (You will have) your meals with me tonight. He said: You have forestalled me. I said: Yes, and invited them. (When they had finished with the meals) Abu Huraira said: Should I not tell yon a tradition from your traditions, O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah (may peace be upon him) advanced until he reached Mecca. He deputed Zubair on his right flank and Khalid on the left, and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah (may peace be upon him) was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call, Messenger of Allah I He said: Let no one come to me except the Ansar, so call to me the Ansar (only). Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their (lowly) followers, and said: We send these forward. If they get anything, we shall be with them (to share it), and if misfortune befalls them, we shall pay (as compensation) whatever we are asked for. The Messenger of Allah (may peace be upon him) said (to the Ansar): You see the ruffians and the (lowly) followers of the Quraish. And he indicated by (striking) one of his hands over the other that they should be killed and said: Meet me at as-Safa. Then we went on (and) if any one of us wanted that a certain person should be killed, he was killed, and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah, the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he (the Holy Prophet) said: Who enters the house of Abu Sufyan, he will be safe. Some of the Ansar whispered among themselves: (After all), love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: (At this moment) revelation came to the Holy Prophet (may peace be upon him) and when he was going to receive the Revelation, we understood it, and when he was (actually) receiving it, none of us would dare raise his eyes to the Messenger of Allah (may peace be upon him) until the revelation came to an end. When the revelation came to an end, the Messenger of Allah (may peace be upon him) said: O ye Assembly of the Ansar! They said: Here we are at your disposal, Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No, never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So, they (the Ansar) turned towards him in tears and they were saying: By Allah, we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah (may peace be upon him) said: Surely, Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah (may peace be upon him) proceeded until he approached the (Black) Stone. He kissed it and circumambulated the Ka'ba. He reached near an idol by the side of the Ka'ba which was worshipped by the people. The Messenger of Allah (may peace be upon him) had a bow in his hand, and he was holding it from a corner. When he came near the idol, he began to pierce its eyes with the bow and (while doing so) was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation, he came to Safa', ascended it to a height from where he could see the Ka'ba, raised his hands (in prayer) and began to praise Allah and prayed what he wanted to pray.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وَفَدَتْ وُفُودٌ إِلَى مُعَاوِيَةَ وَذَلِكَ فِي رَمَضَانَ فَكَانَ يَصْنَعُ بَعْضُنَا لِبَعْضٍ الطَّعَامَ فَكَانَ أَبُو هُرَيْرَةَ مِمَّا يُكْثِرُ أَنْ يَدْعُوَنَا إِلَى رَحْلِهِ فَقُلْتُ أَلاَ أَصْنَعُ طَعَامًا فَأَدْعُوَهُمْ إِلَى رَحْلِي فَأَمَرْتُ بِطَعَامٍ يُصْنَعُ ثُمَّ لَقِيتُ أَبَا هُرَيْرَةَ مِنَ الْعَشِيِّ فَقُلْتُ الدَّعْوَةُ عِنْدِي اللَّيْلَةَ فَقَالَ سَبَقْتَنِي . قُلْتُ نَعَمْ . فَدَعَوْتُهُمْ فَقَالَ أَبُو هُرَيْرَةَ أَلاَ أُعْلِمُكُمْ بِحَدِيثٍ مِنْ حَدِيثِكُمْ يَا مَعْشَرَ الأَنْصَارِ ثُمَّ ذَكَرَ فَتْحَ مَكَّةَ فَقَالَ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى قَدِمَ مَكَّةَ فَبَعَثَ الزُّبَيْرَ عَلَى إِحْدَى الْمُجَنِّبَتَيْنِ وَبَعَثَ خَالِدًا عَلَى الْمُجَنِّبَةِ الأُخْرَى وَبَعَثَ أَبَا عُبَيْدَةَ عَلَى الْحُسَّرِ فَأَخَذُوا بَطْنَ الْوَادِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي كَتِيبَةٍ - قَالَ - فَنَظَرَ فَرَآنِي فَقَالَ " أَبُو هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ . فَقَالَ " لاَ يَأْتِينِي إِلاَّ أَنْصَارِيٌّ " . زَادَ غَيْرُ شَيْبَانَ فَقَالَ " اهْتِفْ لِي بِالأَنْصَارِ " . قَالَ فَأَطَافُوا بِهِ وَوَبَّشَتْ قُرَيْشٌ أَوْبَاشًا لَهَا وَأَتْبَاعًا . فَقَالُوا ...
| Reference | : Sahih Muslim 1780a |
| In-book reference | : Book 32, Hadith 104 |
| USC-MSA web (English) reference | : Book 19, Hadith 4395 |
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Sahih al-Bukhari 319
Narrated `Urwa:
`Aisha said, "We set out with the Prophet in his last Hajj. Some of us intended to perform `Umra while others Hajj. When we reached Mecca, Allah's Apostle said, 'Those who had assumed the lhram for `Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for `Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." `Aisha further said, "I got my periods (menses) and kept on menstruating till the day of `Arafat, and I had assumed the Ihram for `Umra only (Tamattu`). The Prophet ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the `Umra. I did the same till I completed the Hajj. Then the Prophet sent `Abdur Rahman bin Abi Bakr with me and ordered me to perform `Umra from at-Tan`im in lieu of the missed `Umra."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ، فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، فَقَدِمْنَا مَكَّةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَحْرَمَ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيُحْلِلْ، وَمَنْ أَحْرَمَ بِعُمْرَةٍ وَأَهْدَى فَلاَ يَحِلُّ حَتَّى يَحِلَّ بِنَحْرِ هَدْيِهِ، وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ ". قَالَتْ فَحِضْتُ فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ، وَلَمْ أُهْلِلْ إِلاَّ بِعُمْرَةٍ، فَأَمَرَنِي النَّبِيُّ صلى الله عليه وسلم أَنْ أَنْقُضَ رَأْسِي وَأَمْتَشِطَ، وَأُهِلَّ بِحَجٍّ، وَأَتْرُكَ الْعُمْرَةَ، فَفَعَلْتُ ذَلِكَ حَتَّى قَضَيْتُ حَجِّي، فَبَعَثَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، وَأَمَرَنِي أَنْ أَعْتَمِرَ مَكَانَ عُمْرَتِي مِنَ التَّنْعِيمِ.
| Reference | : Sahih al-Bukhari 319 |
| In-book reference | : Book 6, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 316 |
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Sahih al-Bukhari 3470
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking (whether his repentance could be accepted or not). He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. (So he left for it) but death overtook him on the way. While dying, he turned his chest towards that village (where he had hoped his repentance would be accepted), and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village (towards which he was going) to come closer to him, and ordered the village (whence he had come), to go far away, and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village (he was going to). So he was forgiven."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ قَتَلَ تِسْعَةً وَتِسْعِينَ إِنْسَانًا ثُمَّ خَرَجَ يَسْأَلُ، فَأَتَى رَاهِبًا فَسَأَلَهُ، فَقَالَ لَهُ هَلْ مِنْ تَوْبَةٍ قَالَ لاَ. فَقَتَلَهُ، فَجَعَلَ يَسْأَلُ، فَقَالَ لَهُ رَجُلٌ ائْتِ قَرْيَةَ كَذَا وَكَذَا. فَأَدْرَكَهُ الْمَوْتُ فَنَاءَ بِصَدْرِهِ نَحْوَهَا، فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ، فَأَوْحَى اللَّهُ إِلَى هَذِهِ أَنْ تَقَرَّبِي. وَأَوْحَى اللَّهُ إِلَى هَذِهِ أَنْ تَبَاعَدِي. وَقَالَ قِيسُوا مَا بَيْنَهُمَا. فَوُجِدَ إِلَى هَذِهِ أَقْرَبُ بِشِبْرٍ، فَغُفِرَ لَهُ ".
| Reference | : Sahih al-Bukhari 3470 |
| In-book reference | : Book 60, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 676 |
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Sunan Ibn Majah 680
It was narrated that Mughirah bin Shu'bah said:
We were praying Zuhr with the Messenger of Allah at the time of intense heat (i.e., midday when the sun has just passed its zenith) and he said to us, "Wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire."
حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنْ شَرِيكٍ، عَنْ بَيَانٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ صَلاَةَ الظُّهْرِ بِالْهَاجِرَةِ فَقَالَ لَنَا
" أَبْرِدُوا بِالصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 680 |
| In-book reference | : Book 2, Hadith 14 |
| English translation | : Vol. 1, Book 2, Hadith 680 |
Riyad as-Salihin 1117
'Abdullah bin As-Sa'ib (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to perform four Rak'ah prayer after the declining of the sun before Zuhr prayer and would say, "This is an hour at which the gates of heaven are opened, and I like that my good deeds should rise to heaven at that time."
[At- Tirmidhi].
[At- Tirmidhi].
وعن عبد الله بن السائب، رضي الله عنه أن رسول الله صلى الله عليه وسلم كان يصلى أربعًا بعد أن تزول الشمس قبل الظهر، وقال
"إنها ساعة تفتح فيها أبواب السماء، فأحب أن يصعد لي فيها عمل صالح" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1117 |
| In-book reference | : Book 8, Hadith 127 |
Sunan an-Nasa'i 1390
It was narrated that Ja'far bin Muhammad from his father, from Jabir bin 'Abdullah who said:
"We used to pray Jumu'ah with the Messenger of Allah (SAW) then we would go back and tend to our camels." I said: " At what time?" He said: "When the sun had passed its zenith."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا حَسَنُ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجُمُعَةَ ثُمَّ نَرْجِعُ فَنُرِيحُ نَوَاضِحَنَا . قُلْتُ أَيَّةَ سَاعَةٍ قَالَ زَوَالُ الشَّمْسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1390 |
| In-book reference | : Book 14, Hadith 27 |
| English translation | : Vol. 2, Book 14, Hadith 1391 |
Sahih al-Bukhari 1111
Narrated Anas bin Malik:
Whenever the Prophet started the journey before noon, he used to delay the Zuhr prayer till the time for the `Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).
حَدَّثَنَا حَسَّانُ الْوَاسِطِيُّ، قَالَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ، ثُمَّ يَجْمَعُ بَيْنَهُمَا، وَإِذَا زَاغَتْ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ.
| Reference | : Sahih al-Bukhari 1111 |
| In-book reference | : Book 18, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 213 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1294
Narrated Simak:
I asked Jabir b. Samurah: Did you sit in the company of the Messenger of Allah (saws) ? He replied: Yes, very often. He would not stand from the place he prayed the dawn prayer till the sunrise. When the sun rose, he would stand (to pray Duha).
حَدَّثَنَا ابْنُ نُفَيْلٍ، وَأَحْمَدُ بْنُ يُونُسَ، قَالاَ حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، قَالَ قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ أَكُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ كَثِيرًا فَكَانَ لاَ يَقُومُ مِنْ مُصَلاَّهُ الَّذِي صَلَّى فِيهِ الْغَدَاةَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَامَ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1294 |
| In-book reference | : Book 5, Hadith 45 |
| English translation | : Book 5, Hadith 1289 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3045
‘Urwa bin Al Zubair said “Hisham bin Halim bin Hizam found a man who was the governor of Hims making some Copts stand in the sun for the payment of jizyah. He said “What is this?” I heard the Apostle (saws) as saying “Allaah Most High will punish those who punish the people in this world.”
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، وَجَدَ رَجُلاً وَهُوَ عَلَى حِمْصَ يُشَمِّسُ نَاسًا مِنَ النَّبَطِ فِي أَدَاءِ الْجِزْيَةِ فَقَالَ مَا هَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3045 |
| In-book reference | : Book 20, Hadith 118 |
| English translation | : Book 19, Hadith 3039 |
Mishkat al-Masabih 1176
Ibn ‘Abbas reported God’s Messenger as saying, “When the stars set two rak'as should be prayed before the dawn prayer, and after the prostration two rak'as should be prayed after the sunset prayer.”
Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إدبار النُّجُوم الركعتان قبل الْفجْر وأدبار السُّجُود الركعتان بعد الْمغرب» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1176 |
| In-book reference | : Book 4, Hadith 593 |
Al-Adab Al-Mufrad 10
Abu Hurayra reported that the Prophet, may Allah bless him and grant
him peace, said, "A child cannot repay his father unless he finds him as
a slave and the buys him and sets him free."
حَدَّثَنَا قَبِيصَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ يَجْزِي وَلَدٌ وَالِدَهُ، إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ.
| Reference | : Al-Adab Al-Mufrad 10 |
| In-book reference | : Book 1, Hadith 10 |
| English translation | : Book 1, Hadith 10 |
Mishkat al-Masabih 288
‘Uqba b. 'Amir reported God’s messenger as saying, “If any Muslim performs ablution well, then stands and prays two rak'as, setting about their performance both inwardly and outwardly, he will be guaranteed paradise.”
Muslim transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ مقبل عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 288 |
| In-book reference | : Book 3, Hadith 7 |
Mishkat al-Masabih 3200
‘A’isha said she wanted to set free two slaves of hers who were married, so she consulted the Prophet and he ordered her to begin with the man before the woman.
Abu Dawud and Nasa’i transmitted it.
عَنْ عَائِشَةَ: أَنَّهَا أَرَادَتْ أَنْ تَعْتِقَ مَمْلُوكَيْنِ لَهَا زَوْجٌ فَسَأَلَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَبْدَأَ بِالرَّجُلِ قَبْلَ الْمَرْأَةِ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3200 |
| In-book reference | : Book 13, Hadith 118 |
Mishkat al-Masabih 3341
Ibn ‘Umar said that when a girl with whom intercourse might be had was given as a present, or sold, or set free, it was necessary to wait till she had had a menstrual period, but that this was unnecessary in the case of a virgin.
Razin transmitted.
وَعَنِ ابْنِ عُمَرَ: أَنَّهُ قَالَ: إِذَا وُهِبَتْ الْوَلِيدَةُ الَّتِي تُوطَأُ أَوْ بِيعَتْ أَوْ أُعْتِقَتْ فَلْتَسْتَبْرِئْ رَحِمَهَا بِحَيْضَةٍ وَلَا تُسْتَبْرَئُ الْعَذْرَاءُ. رَوَاهُمَا رزين
| Reference | : Mishkat al-Masabih 3341 |
| In-book reference | : Book 13, Hadith 255 |
Mishkat al-Masabih 3382
Abu Huraira reported God's Messenger as saying, "If anyone emancipates a Muslim slave, God will set free from hell a member of the body for every member of his, even his private parts for his."
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ حَتَّى فَرْجَهُ بِفَرْجِهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3382 |
| In-book reference | : Book 14, Hadith 1 |
Sunan Ibn Majah 2499
It was narrated from Jabir bin Abdullah that:
the Messenger of Allah (SAW) ruled that preemption takes effect in all cases where land has not been divided. But if the boundaries have been set and the roads laid out, then there is no preemption.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ إِنَّمَا جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الشُّفْعَةَ فِي كُلِّ مَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2499 |
| In-book reference | : Book 17, Hadith 9 |
| English translation | : Vol. 3, Book 17, Hadith 2499 |
Sahih al-Bukhari » Virtues of Prayer at Masjid Makkah and Madinah - كتاب فضل الصلاة فى مسجد مكة والمدينة
Sahih al-Bukhari 1189
Narrated Abu Huraira:
The Prophet said, "Do not set out on a journey
except for three Mosques i.e. Al-Masjid-AI-Haram, the Mosque of
Allah's Apostle , and the Mosque of Al-Aqsa, (Mosque of Jerusalem)."
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ الْمَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الرَّسُولِ صلى الله عليه وسلم وَمَسْجِدِ الأَقْصَى ".
| Reference | : Sahih al-Bukhari 1189 |
| In-book reference | : Book 20, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 281 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5378
It was narrated that Abu Juhaifah said:
"We were with the Prophet (saws) in Al-Batha' and he was in a red tent, and some people were with him, and he was about to set out. Bilal came and called the Adhan, turning this way and that."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِي جُحَيْفَةَ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْبَطْحَاءِ وَهُوَ فِي قُبَّةٍ حَمْرَاءَ وَعِنْدَهُ أُنَاسٌ يَسِيرُ فَجَاءَهُ بِلاَلٌ فَأَذَّنَ فَجَعَلَ يُتْبِعُ فَاهُ هَا هُنَا وَهَا هُنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5378 |
| In-book reference | : Book 48, Hadith 339 |
| English translation | : Vol. 1, Book 2, Hadith 5380 |
Sahih Muslim 1735 c
This hadith has been narrated by another chain of transmitters on the authority of the same narrator, with the wording:
Allah will set up a flag for every person guilty of breach of faith on the Day of Judgment, and it will be announced: Look, this is the perfidy of so and so.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنْ عَبْدِ، اللَّهِ بْنِ دِينَارٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْغَادِرَ يَنْصِبُ اللَّهُ لَهُ لِوَاءً يَوْمَ الْقِيَامَةِ فَيُقَالُ أَلاَ هَذِهِ غَدْرَةُ فُلاَنٍ " .
| Reference | : Sahih Muslim 1735c |
| In-book reference | : Book 32, Hadith 12 |
| USC-MSA web (English) reference | : Book 19, Hadith 4303 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2790
Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said:
The people will be assembled on the Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي،
كَثِيرٍ حَدَّثَنِي أَبُو حَازِمِ بْنُ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم
" يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ عَلَى أَرْضٍ بَيْضَاءَ عَفْرَاءَ كَقُرْصَةِ النَّقِيِّ لَيْسَ فِيهَا
عَلَمٌ لأَحَدٍ " .
| Reference | : Sahih Muslim 2790 |
| In-book reference | : Book 52, Hadith 11 |
| USC-MSA web (English) reference | : Book 39, Hadith 6708 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 771
Narrated Saiyar bin Salama:
My father and I went to Abu Barza-al-Aslami to ask him about the stated times for the prayers. He replied, "The Prophet used to offer the Zuhr prayer when the sun just declined from its highest position at noon; the `Asr at a time when if a man went to the farthest place in Medina (after praying) he would find the sun still hot (bright). (The sub narrator said: I have forgotten what Abu Barza said about the Maghrib prayer). The Prophet never found any harm in delaying the `Isha' prayer to the first third of the night and he never liked to sleep before it and to talk after it. He used to offer the morning prayer at a time when after finishing it one could recognize the person sitting beside him and used to recite between 60 to 100 verses in one or both the rak`at."
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا سَيَّارُ بْنُ سَلاَمَةَ، قَالَ دَخَلْتُ أَنَا وَأَبِي، عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ فَسَأَلْنَاهُ عَنْ وَقْتِ الصَّلَوَاتِ، فَقَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ، وَالْعَصْرَ وَيَرْجِعُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ، وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ، وَلاَ يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ وَلاَ يُحِبُّ النَّوْمَ قَبْلَهَا، وَلاَ الْحَدِيثَ بَعْدَهَا، وَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَعْرِفُ جَلِيسَهُ، وَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ أَوْ إِحْدَاهُمَا مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ.
| Reference | : Sahih al-Bukhari 771 |
| In-book reference | : Book 10, Hadith 165 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 738 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 530
Sayyar bin Salamah said:
"My father and I entered upon Abu Barzah, and my father said to him: 'How did the Messenger of Allah (PBUH) pray the prescribed prayers?' He said: He used to pray Zuhr, which you call Al-Uala (the first) when the sun passed its zenith; he used to pray 'Asr then one of us could go back to his home in the farthest part of Al-Madinah when the sun was still bright.'" - He said: "I forgot what he said to me about Maghrib." - "And he used to like to delay 'Isha', which you call Al-'Atamah, and he did not like to sleep before it nor speak after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite between sixty and one hundred verses.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عَوْفٍ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ، قَالَ دَخَلْتُ أَنَا وَأَبِي، عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ فَقَالَ لَهُ أَبِي أَخْبِرْنَا كَيْفَ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْمَكْتُوبَةَ قَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ قَالَ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ قَالَ وَكَانَ يَسْتَحِبُّ أَنْ تُؤَخَّرَ صَلاَةُ الْعِشَاءِ الَّتِي تَدْعُونَهَا الْعَتَمَةَ قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 530 |
| In-book reference | : Book 6, Hadith 37 |
| English translation | : Vol. 1, Book 6, Hadith 531 |
Sunan Abi Dawud 1194
Narrated Abdullah ibn Amr ibn al-'As:
There was an eclipse of the sun in the time of the Messenger of Allah (saws). The Messenger of Allah (saws) stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised (after bowing); and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised (at the end of prostration); he did similarly in the second rak'ah, he then puffed in the last prostration saying; Fie, Fie! He then said: My Lord, didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah (saws) finished the prayer, and the sun was clear. The narrator then narrated the tradition (in full).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يَكَدْ يَرْكَعُ ثُمَّ رَكَعَ فَلَمْ يَكَدْ يَرْفَعُ ثُمَّ رَفَعَ فَلَمْ يَكَدْ يَسْجُدُ ثُمَّ سَجَدَ فَلَمْ يَكَدْ يَرْفَعُ ثُمَّ رَفَعَ فَلَمْ يَكَدْ يَسْجُدُ ثُمَّ سَجَدَ فَلَمْ يَكَدْ يَرْفَعُ ثُمَّ رَفَعَ وَفَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ ثُمَّ نَفَخَ فِي آخِرِ سُجُودِهِ فَقَالَ " أُفْ أُفْ " . ثُمَّ قَالَ " رَبِّ أَلَمْ تَعِدْنِي أَنْ لاَ تُعَذِّبَهُمْ وَأَنَا فِيهِمْ أَلَمْ تَعِدْنِي أَنْ لاَ تُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ " . فَفَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ صَلاَتِهِ وَقَدْ أَمْحَصَتِ الشَّمْسُ وَسَاقَ الْحَدِيثَ .
| صحيح لكن بذكر الركوع مرتين كما في الصحيحين (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1194 |
| In-book reference | : Book 3, Hadith 34 |
| English translation | : Book 3, Hadith 1190 |
Malik related to me from Abd ar-Rahman ibn Abi Amra al-Ansari that his mother had wanted to make a bequest, but she delayed until morning and died. She had intended to set someone free, so Abd ar- Rahman said, 'I said to al-Qasim ibn Muhammad, 'Will it help her if I free a slave for her?' Al-Qasim replied, 'Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, 'My mother died, will it help her if I set a slave free for her?' The Messenger of Allah, may Allah bless him and grant him peace, said "Yes." "'
حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ الأَنْصَارِيِّ، أَنَّ أُمَّهُ، أَرَادَتْ أَنْ تُوصِيَ ثُمَّ أَخَّرَتْ ذَلِكَ إِلَى أَنْ تُصْبِحَ فَهَلَكَتْ وَقَدْ كَانَتْ هَمَّتْ بِأَنْ تُعْتِقَ فَقَالَ عَبْدُ الرَّحْمَنِ فَقُلْتُ لِلْقَاسِمِ بْنِ مُحَمَّدٍ أَيَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا فَقَالَ الْقَاسِمُ إِنَّ سَعْدَ بْنَ عُبَادَةَ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي هَلَكَتْ فَهَلْ يَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَعَمْ " .
| USC-MSA web (English) reference | : Book 38, Hadith 13 |
| Arabic reference | : Book 38, Hadith 1478 |
Malik said that it was not permissible for a slave to buy himself from his master on the provision that he could give the wala' to whomever he wished as the wala' was for the one who set him free, and that had a man given permission to his mawla to give the wala' to whomever he wished, that would not have been permitted, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "The wala' is for the one who sets free. " The Messenger of Allah, may Allah bless him and grant him peace, forbade selling or giving away the wala'. For if it was permitted to the master to stipulate that for him and to give him permission to give the wala' to whomever he liked, that would be a gift.
| USC-MSA web (English) reference | : Book 38, Hadith 20 |
Sunan an-Nasa'i 3447
It was narrated that 'Aishah, the wife of the Prophet, said:
Three Sunan were established because of Barirah. One of those Sunan was that she was set free and was given the choice concerning her husband; the Messenger of Allah said: 'Al Wala' is to the one who set the slave free;' and the Messenger of Allah entered when some meat was being cooked in a pot, but bread and some condiments were brought to him. He said: 'Do I not see a pot in which some meat is being cooked?' They said: 'Yes, O Messenger of Allah, that is meat that was given in charity to Barirah and you do not eat (food given in) charity.' The Messenger of Allah said: 'It is charity for her and a gift for us.'
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ إِحْدَى السُّنَنِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ أَعْتَقَ " . وَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَمْ أَرَ بُرْمَةً فِيهَا لَحْمٌ " . فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ وَأَنْتَ لاَ تَأْكُلُ الصَّدَقَةَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3447 |
| In-book reference | : Book 27, Hadith 59 |
| English translation | : Vol. 4, Book 27, Hadith 3477 |
Sunan Abi Dawud 2847
Narrated 'Abi b. Hatim:
I asked the Prophet (saws) ,and said: I set off my trained dogs, and they catch (something) for me: may I eat (it)? He said: When you set off trained dogs and mention Allah's name, eat what they catch for you. I said: Even if they killed (the game)? He said: Even if they killed (the game) as long as another dog does not join it. I said: I shoot with a featherless arrow, and it strikes the target, may I eat (it) ? He said: If you shoot with a featherless arrow and mention Allah's name, and it strikes the aim, and pierce it, eat it ; and if it strikes with its middle, do not eat (it).
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم قُلْتُ إِنِّي أُرْسِلُ الْكِلاَبَ الْمُعَلَّمَةَ فَتُمْسِكُ عَلَىَّ أَفَآكُلُ قَالَ " إِذَا أَرْسَلْتَ الْكِلاَبَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ " . قُلْتُ وَإِنْ قَتَلْنَ قَالَ " وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مِنْهَا " . قُلْتُ أَرْمِي بِالْمِعْرَاضِ فَأُصِيبُ أَفَآكُلُ قَالَ " إِذَا رَمَيْتَ بِالْمِعْرَاضِ وَذَكَرْتَ اسْمَ اللَّهِ فَأَصَابَ فَخَزَقَ فَكُلْ وَإِنْ أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2847 |
| In-book reference | : Book 17, Hadith 4 |
| English translation | : Book 16, Hadith 2841 |