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Riyad as-Salihin 126
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "While a man was walking on his way he became extremely thirsty. He found a well, he went down into it to drink water. Upon leaving it, he saw a dog which was panting out of thirst. His tongue was lolling out and he was eating moist earth from extreme thirst. The man thought to himself: 'This dog is extremely thirsty as I was.' So he descended into the well, filled up his leather sock with water, and holding it in his teeth, climbed up and quenched the thirst of the dog. Allah appreciated his action and forgave his sins". The Companions asked: "Shall we be rewarded for showing kindness to the animals also?" He (PBUH) said, "A reward is given in connection with every living creature".
[Al-Bukhari and Muslim].
In the narration of Al-Bukhari, the Prophet (PBUH) is reported to have said: "Allah forgave him in appreciation of this act and admitted him to Jannah".
Another narration says: "Once a dog was going round the well and was about to die out of thirst. A prostitute of Banu Israel happened to see it. So she took off her leather sock and lowered it into the well. She drew out some water and gave the dog to drink. She was forgiven on account of her action".
[Al-Bukhari and Muslim].
In the narration of Al-Bukhari, the Prophet (PBUH) is reported to have said: "Allah forgave him in appreciation of this act and admitted him to Jannah".
Another narration says: "Once a dog was going round the well and was about to die out of thirst. A prostitute of Banu Israel happened to see it. So she took off her leather sock and lowered it into the well. She drew out some water and gave the dog to drink. She was forgiven on account of her action".
العاشر: عنه أن رسول الله صلى الله عليه وسلم قال: " بينما رجل يمشى بطريق اشتد عليه العطش، فوجد بئراً فنزل فيها فشرب، ثم خرج فإذا كلب يلهث يأكل الثرى من العطش، فقال الرجل: لقد بلغ هذا الكلب من العطش مثل الذي كان قد بلغ منى، فنزل البئر فملأ خفه ماء ثم أمسكه بفيه، حتى رقي فسقى الكلب، فشكر الله له فغفر له" قالوا : يارسول الله إن لنا في البهائم أجراً؟ فقال: في كل كبدٍ رطبة أجر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 126 |
| In-book reference | : Introduction, Hadith 126 |
Sunan Abi Dawud 2815
Narrated Shaddad b. Aws:
There are two characteristics that I heard the Messenger of Allah (saws) say: Allah has decreed that everything should be done in a good way, so when you kill use a good method. The version of the narrators other than Muslim says: "So kill in a good manner." And when you slaughter, you should use a good method, for one of you should sharpen his knife, and give the animal as little pain as possible.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ خَصْلَتَانِ سَمِعْتُهُمَا مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا " . قَالَ غَيْرُ مُسْلِمٍ يَقُولُ " فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2815 |
| In-book reference | : Book 16, Hadith 28 |
| English translation | : Book 15, Hadith 2809 |
Sahih Muslim 1709 c
'Ubida b. as-Samit reported:
Allah's Messenger (may peace be upon him) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered by Allah, his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.
وَحَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ أَخَذَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم كَمَا أَخَذَ عَلَى النِّسَاءِ أَنْ لاَ نُشْرِكَ بِاللَّهِ شَيْئًا وَلاَ نَسْرِقَ وَلاَ نَزْنِيَ وَلاَ نَقْتُلَ أَوْلاَدَنَا وَلاَ يَعْضَهَ بَعْضُنَا بَعْضًا
" فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَتَى مِنْكُمْ حَدًّا فَأُقِيمَ عَلَيْهِ فَهُوَ كَفَّارَتُهُ وَمَنْ سَتَرَهُ اللَّهُ عَلَيْهِ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ " .
| Reference | : Sahih Muslim 1709c |
| In-book reference | : Book 29, Hadith 66 |
| USC-MSA web (English) reference | : Book 17, Hadith 4237 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 789
Ibn Mas'ud was heard to say, "You are living at a time when there
are many men of understanding and few orators. There are few who ask and
many who give. In it there is more action than diversion. After you there
will come a time when there are few men of understanding and many orators.
There will be many who ask and few who give. Guidance in it directs action.
Know that right guidance at the end of time is better than some actions."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي الأَسْوَدِ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا الْحَارِثُ بْنُ حَصِيرَةَ، قَالَ: حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ قَالَ: سَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُ: إِنَّكُمْ فِي زَمَانٍ: كَثِيرٌ فُقَهَاؤُهُ، قَلِيلٌ خُطَبَاؤُهُ، قَلِيلٌ سُؤَّالُهُ، كَثِيرٌ مُعْطُوهُ، الْعَمَلُ فِيهِ قَائِدٌ لِلْهَوَى. وَسَيَأْتِي مِنْ بَعْدِكُمْ زَمَانٌ: قَلِيلٌ فُقَهَاؤُهُ، كَثِيرٌ خُطَبَاؤُهُ، كَثِيرٌ سُؤَّالُهُ، قَلِيلٌ مُعْطُوهُ، الْهَوَى فِيهِ قَائِدٌ لِلْعَمَلِ، اعْلَمُوا أَنَّ حُسْنَ الْهَدْيِ، فِي آخِرِ الزَّمَانِ، خَيْرٌ مِنْ بَعْضِ الْعَمَلِ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 789 |
| In-book reference | : Book 33, Hadith 36 |
| English translation | : Book 33, Hadith 789 |
Hadith 38, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ”
[Al-Bukhari]
عَنْ أَبِي هُرَيْرَة رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُول اللَّهِ صلى الله عليه و سلم إنَّ اللَّهَ تَعَالَى قَالَ: "مَنْ عَادَى لِي وَلِيًّا فَقْد آذَنْتهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إلَيَّ مِمَّا افْتَرَضْتُهُ عَلَيْهِ، وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ".
[رَوَاهُ الْبُخَارِيُّ].
| Reference | : Hadith 38, 40 Hadith an-Nawawi |
Sahih al-Bukhari 3834
Narrated Qais bin Abi Hazim:
Abu Bakr went to a lady from the Ahmas tribe called Zainab bint Al-Muhajir and found that she refused to speak. He asked, "Why does she not speak." The people said, "She has intended to perform Hajj without speaking." He said to her, "Speak, for it is illegal not to speak, as it is an action of the pre-islamic period of ignorance. So she spoke and said, "Who are you?" He said, "A man from the Emigrants." She asked, "Which Emigrants?" He replied, "From Quraish." She asked, "From what branch of Quraish are you?" He said, "You ask too many questions; I am Abu Bakr." She said, "How long shall we enjoy this good order (i.e. Islamic religion) which Allah has brought after the period of ignorance?" He said, "You will enjoy it as long as your Imams keep on abiding by its rules and regulations." She asked, "What are the Imams?" He said, "Were there not heads and chiefs of your nation who used to order the people and they used to obey them?" She said, "Yes." He said, "So they (i.e. the Imams) are those whom I meant."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ بَيَانٍ أَبِي بِشْرٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ دَخَلَ أَبُو بَكْرٍ عَلَى امْرَأَةٍ مِنْ أَحْمَسَ يُقَالُ لَهَا زَيْنَبُ، فَرَآهَا لاَ تَكَلَّمُ، فَقَالَ مَا لَهَا لاَ تَكَلَّمُ قَالُوا حَجَّتْ مُصْمِتَةً. قَالَ لَهَا تَكَلَّمِي، فَإِنَّ هَذَا لاَ يَحِلُّ، هَذَا مِنْ عَمَلِ الْجَاهِلِيَّةِ. فَتَكَلَّمَتْ، فَقَالَتْ مَنْ أَنْتَ قَالَ امْرُؤٌ مِنَ الْمُهَاجِرِينَ. قَالَتْ أَىُّ الْمُهَاجِرِينَ قَالَ مِنْ قُرَيْشٍ. قَالَتْ مِنْ أَىِّ قُرَيْشٍ أَنْتَ قَالَ إِنَّكِ لَسَئُولٌ أَنَا أَبُو بَكْرٍ. قَالَتْ مَا بَقَاؤُنَا عَلَى هَذَا الأَمْرِ الصَّالِحِ الَّذِي جَاءَ اللَّهُ بِهِ بَعْدَ الْجَاهِلِيَّةِ قَالَ بَقَاؤُكُمْ عَلَيْهِ مَا اسْتَقَامَتْ بِكُمْ أَئِمَّتُكُمْ. قَالَتْ وَمَا الأَئِمَّةُ قَالَ أَمَا كَانَ لِقَوْمِكِ رُءُوسٌ وَأَشْرَافٌ يَأْمُرُونَهُمْ فَيُطِيعُونَهُمْ قَالَتْ بَلَى. قَالَ فَهُمْ أُولَئِكَ عَلَى النَّاسِ.
| Reference | : Sahih al-Bukhari 3834 |
| In-book reference | : Book 63, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 175 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5704
Abu Hurairah said:
"I knew that the Messenger of Allah [SAW] was fasting on certain days, so I prepared some Nabidh for him to break his fast, and made it in a gourd. When evening came I brought it to him, and said: 'O Messenger of Allah, I knew that you were fasting today, so I prepared this Nabidh for you to break your fast.' He said: 'Bring it to me, O Abu Hurairah.' I brought it to him, and it turned out to be something bubbling. He said: 'Take this and throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ حِصْنٍ، قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، عَنْ خَالِدِ بْنِ حُسَيْنٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ فِي بَعْضِ الأَيَّامِ الَّتِي كَانَ يَصُومُهَا فَتَحَيَّنْتُ فِطْرَهُ بِنَبِيذٍ صَنَعْتُهُ فِي دُبَّاءٍ فَلَمَّا كَانَ الْمَسَاءُ جِئْتُهُ أَحْمِلُهَا إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي قَدْ عَلِمْتُ أَنَّكَ تَصُومُ فِي هَذَا الْيَوْمِ فَتَحَيَّنْتُ فِطْرَكَ بِهَذَا النَّبِيذِ . فَقَالَ " أَدْنِهِ مِنِّي يَا أَبَا هُرَيْرَةَ " . فَرَفَعْتُهُ إِلَيْهِ فَإِذَا هُوَ يَنِشُّ فَقَالَ " خُذْ هَذِهِ فَاضْرِبْ بِهَا الْحَائِطَ فَإِنَّ هَذَا شَرَابُ مَنْ لاَ يُؤْمِنُ بِاللَّهِ وَلاَ بِالْيَوْمِ الآخِرِ " . وَمِمَّا احْتَجُّوا بِهِ فِعْلُ عُمَرَ بْنِ الْخَطَّابِ رضى الله عنه .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5704 |
| In-book reference | : Book 51, Hadith 166 |
| English translation | : Vol. 6, Book 51, Hadith 5707 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2690
Narrated Abu Sa'eed:
"Abu Musa sought permission to enter upon 'Umar. He said: 'As-Salamu 'Alaykum (Peace be upon you). May I enter?' 'Umar said: 'Once.' Then he was silent for some time. Then he said: 'As-Salamu 'Alaykum (Peace be upon you). May I enter?' 'Umar said: Twice.' Then he was silent for some time. Then he said: 'As-salamu 'Alaykum (Peace be upon you). May I enter?' 'Umar said: 'Three times.' Then he (Abu Musa) left. 'Umar said to the gate-keeper: 'What did he do?' He replied: 'He left." He said: 'Bring him to me.' So when he came, 'Umar said to him: 'What is this that you have done?' He said: 'The Sunnah.' He said: 'The Sunnah? By Allah! You had better bring me proof or a witness to clarify this, or I will do this or that to you.'" He said "So he came to us while we were sitting with Ansar. He said: 'O People of the Ansar! Are you not the most knowledgeable people about the Ahadith of the Messenger of Allah (SAW)? Did the Messenger of Allah (SAW) not say: "Seeking permission is to be done three time. Either you are permitted, or other wise leave?" The people began joking. Abu Sa'eed said: "Then I raised my head toward him and said: "Whatever punishment you are afflicted with because of this, then I shall be your partner in it." So he went to 'Umar to inform him him about it, and 'Umar said: "I did not know about about this."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ اسْتَأْذَنَ أَبُو مُوسَى عَلَى عُمَرَ فَقَالَ السَّلاَمُ عَلَيْكُمْ أَأَدْخُلُ قَالَ عُمَرُ وَاحِدَةٌ . ثُمَّ سَكَتَ سَاعَةً ثُمَّ قَالَ السَّلاَمُ عَلَيْكُمْ أَأَدْخُلُ قَالَ عُمَرُ ثِنْتَانِ . ثُمَّ سَكَتَ سَاعَةً فَقَالَ السَّلاَمُ عَلَيْكُمْ أَأَدْخُلُ فَقَالَ عُمَرُ ثَلاَثٌ . ثُمَّ رَجَعَ فَقَالَ عُمَرُ لِلْبَوَّابِ مَا صَنَعَ قَالَ رَجَعَ . قَالَ عَلَىَّ بِهِ . فَلَمَّا جَاءَهُ قَالَ مَا هَذَا الَّذِي صَنَعْتَ قَالَ السُّنَّةَ . قَالَ السُّنَّةَ وَاللَّهِ لَتَأْتِيَنِّي عَلَى هَذَا بِبُرْهَانٍ أَوْ بِبَيِّنَةٍ أَوْ لأَفْعَلَنَّ بِكَ . قَالَ فَأَتَانَا وَنَحْنُ رُفْقَةٌ مِنَ الأَنْصَارِ فَقَالَ يَا مَعْشَرَ الأَنْصَارِ أَلَسْتُمْ أَعْلَمَ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ وَإِلاَّ فَارْجِعْ " . فَجَعَلَ الْقَوْمُ يُمَازِحُونَهُ قَالَ أَبُو سَعِيدٍ ثُمَّ رَفَعْتُ رَأْسِي إِلَيْهِ فَقُلْتُ فَمَا أَصَابَكَ فِي هَذَا مِنَ الْعُقُوبَةِ فَأَنَا شَرِيكُكَ . قَالَ فَأَتَى عُمَرَ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ عُمَرُ مَا كُنْتُ عَلِمْتُ بِهَذَا . وَفِي الْبَابِ عَنْ عَلِيٍّ وَأُمِّ طَارِقٍ مَوْلاَةِ سَعْدٍ . قَالَ أَبُو عِيسَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2690 |
| In-book reference | : Book 42, Hadith 3 |
| English translation | : Vol. 5, Book 40, Hadith 2690 |
Mishkat al-Masabih 45
Abu Umama reported that a man asked God’s messenger what faith was, to which he replied, “When your good deed pleases you and your evil deed grieves you, you are a believer.” He then asked what sin was and received the reply, “When you have a besetting sin, give it up.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا الْإِيمَانُ قَالَ إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ قَالَ يَا رَسُولَ اللَّهِ فَمَا الْإِثْمُ قَالَ إِذَا حَاكَ فِي نَفْسِكَ شَيْءٌ فَدَعْهُ» . رَوَاهُ أَحْمد
| Grade: | Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 45 |
| In-book reference | : Book 1, Hadith 41 |
Sahih Muslim 1773 a
It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said:
I went out (on a mercantile venture) during the period (of truce) between me and the Messenger of Allah (may peace be upon him). While I was in Syria, the letter of the Messenger of Allah (may peace be upon him) was handed over to Hiraql (Ceasar), the Emperor of Rome (who was on a visit to Jerusalem at that time). The letter was brought by Dihya Kalbi who delivered it to the governor of Busra The governor passed it on to Hiraql, (On receiving the letter), he said: Is there anyone from the people of this man who thinks that he is a prophet. People said: Yes. So, I was called along with a few others from the Quraish. We were admitted to Hiraql and he seated usbefore him. He asked: Which of you has closer kinship with the man who thinks that he is a prophet? Abu Sufyan said: I. So they seated me in front of him and stated my companions behind me. Then, he called his interpreter and said to him: Tell them that I am going to ask this fellow (i. e. Abu Sufyan) about the man who thinks that he is a prophet. It he tells me a lie, then refute him.
Abu Sufyan told (the narrator): By God, if there was not the fear that falsehood would be imputed to me I would have lied. (Then) Hiraqi said to his interpreter: Inquire from him about his ancestry, I said: He is of good ancestry among us. He asked: Has there been a king among his ancestors? I said: No. He asked: Did you accuse him of falsehood before he proclaimed his prophethood? I said: No. He asked: Who are his follower people of high status or low status? I said: (They are) of low status. He asked: Are they increasing in number or decreasing? I said. No. they are rather increasing. He asked: Does anyone give up his religion, being dissatisfied with it, after having embraced it? I said: No. He asked: Have you been at war with him? I said: Yes. He asked: How did you fare in that war? I said: The war between us and him has been wavering like a bucket, up at one turn and down at the other (i. e. the victory has been shared between us and him by turns). Sometimes he suffered loss at our hands and sometimes we suffered loss at his (hand). He asked: Has he (ever) violated his covenant? I said: No. but we have recently concluded a peace treaty with him for a petiod and we do not know what he is going to do about it. (Abu Sufyin said on oath that he could not interpolate in this dialogue anything from himself more than these words ) He asked: Did anyone make the proclamation (Of prophethood) before him? I said: No. He (now) said to his interpreter: Tell him, I asked him about his ancestry and he had replied that he had the best ancestry. This is the case with Prophets; they are the descendants of the noblest among their people (Addressing Abu Sufyan), he continued: I asked you if there had been a king among his ancestors. You said that there had been none. If there had been a king among his ancestors, I would have said that he was a man demanding his ancestral kingdom. I asked you about his followers whether they were people of high or low status, and you said that they were of rather low status. Such are the followers of the Prophets. I asked you whether you used to accuse him of falsehood before he proclaimed his prophethood, and you said that you did not.
So I have understood that when he did not allow himself to tell a lie about the poeple, he would never go to the length of forging a falsehood about Allah. I asked you whether anyone renounced his religion being dissatisfied with it after he had embraced it, and you replied in the negative. Faith is like this when it enters the depth of the heart (it perpetuates them). I asked you whether his followers were increasing or decreasing. You said they were increasing. Faith is like this until it reaches its consummation. I asked you whether you had been at war with him, and you replied that you had been and that the victory between you and him had been shared by turns, sometimes he suffering loss at your hand and sometimes you suffering lost at his. This is how the Prophets are tried before the final victory its theirs. I asked you whether he (ever) violated his covenant, and you said that he did not. This is how the Prophets behave. They never violate (their covenants). I asked you whether anyone before him had proclaimed the same thing, and you replied in the negative. I said: If anyone had made the same proclamation before, I would have thought that he was a man following what had been proclaimed before. (Then) he asked: What does he enjoin upon you? I said: He exhorts us to offer Salat, to pay Zakat, to show due regard to kinship and to practise chastity. He said: It what you have told about him is true, he is certainly a Prophet. I knew that he was to appear but I did not think that he would be from among you. If I knew that I would be able to reach him. I would love to meet him; and it I had been with him. I would have washed his feet (out of reverence). His dominion would certainly extend to this place which is under my feet. Then he called for the letter of the Messenger of Allah (may pface be upon him) and read it. The letter ran as follows:" In the name of Allah, Most Gracious and Most Merciful. From Muhammad, the Messenger of Allah, to Hiraql, the Emperor of the Romans. Peace be upon him who follows the guidance. After this, I extend to you the invitation to accept Islam. Embrace Islam and you will be safe. Accept Islam, God will give you double the reward. And if you turn away, upon you will be the sin of your subjects." O People of the Book, come to the word that is common between us that we should worship none other than Allah, should not ascribe any partner to Him and some of us should not take their fellows as Lords other than Allah. If they turn away, you should say that we testify to our being Muslims [iii. 64]."
When he hid finished the reading of the letter, noise and confused clamour was raise around him, and he ordered us to leave. Accordingly, we left. (Addressing my companions) while we were coming out (of the place). I said: Ibn Abu Kabsha (referring sarcastically to the Holy Prophet) has come to wield a great power. Lo! (even) the king of the Romans is afraid of him. I continued to believe that the authority of the Messenger of Allah (may peace be upon him) would triumph until God imbued me with (the spirit of) Islam.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَابْنُ أَبِي عُمَرَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ، حُمَيْدٍ - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ ابْنُ رَافِعٍ وَابْنُ أَبِي عُمَرَ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ أَبَا سُفْيَانَ، أَخْبَرَهُ مِنْ، فِيهِ إِلَى فِيهِ قَالَ انْطَلَقْتُ فِي الْمُدَّةِ الَّتِي كَانَتْ بَيْنِي وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَبَيْنَا أَنَا بِالشَّأْمِ إِذْ جِيءَ بِكِتَابٍ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى هِرَقْلَ يَعْنِي عَظِيمَ الرُّومِ - قَالَ - وَكَانَ دِحْيَةُ الْكَلْبِيُّ جَاءَ بِهِ فَدَفَعَهُ إِلَى عَظِيمِ بُصْرَى فَدَفَعَهُ عَظِيمُ بُصْرَى إِلَى هِرَقْلَ فَقَالَ هِرَقْلُ هَلْ هَا هُنَا أَحَدٌ مِنْ قَوْمِ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ قَالُوا نَعَمْ - قَالَ - فَدُعِيتُ فِي نَفَرٍ مِنْ قُرَيْشٍ فَدَخَلْنَا عَلَى هِرَقْلَ فَأَجْلَسَنَا بَيْنَ يَدَيْهِ فَقَالَ أَيُّكُمْ أَقْرَبُ نَسَبًا مِنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَقَالَ أَبُو سُفْيَانَ فَقُلْتُ أَنَا . فَأَجْلَسُونِي بَيْنَ يَدَيْهِ وَأَجْلَسُوا أَصْحَابِي خَلْفِي ثُمَّ دَعَا بِتَرْجُمَانِهِ فَقَالَ لَهُ قُلْ لَهُمْ إِنِّي سَائِلٌ هَذَا عَنِ الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَإِنْ ...
| Reference | : Sahih Muslim 1773a |
| In-book reference | : Book 32, Hadith 89 |
| USC-MSA web (English) reference | : Book 19, Hadith 4380 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1199
Abu Hurayra said, "In the morning, the Prophet, may Allah bless
him and grant him peace, would say, 'O Allah, We enter the morning by You
and we enter the evening by You. We live by You and we die by You and to
You is gathering.' In the evening, he would say, 'O Allah, we enter the
evening by You and we enter the morning by You and we live by You and we
die by You and to You is the return.'"
حَدَّثَنَا مُعَلَّى، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَصْبَحَ قَالَ: اللَّهُمَّ بِكَ أَصْبَحْنَا، وَبِكَ أَمْسَيْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ النُّشُورُ، وَإِذَا أَمْسَى قَالَ: اللَّهُمَّ بِكَ أَمْسَيْنَا، وَبِكَ أَصْبَحْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ الْمَصِيرُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1199 |
| In-book reference | : Book 49, Hadith 1 |
| English translation | : Book 49, Hadith 1199 |
Sahih Muslim 2986
Ibn Abbas reported Allah's Messenger (may peace be upon him) as saying:
If anyone wants to have his deeds widely publicised, Allah will publicise (his humiliation). And if anyone makes a hypocritical display (of his deeds) Allah will make a display of him.
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنِي أَبِي، عَنْ إِسْمَاعِيلَ بْنِ سُمَيْعٍ، عَنْ مُسْلِمٍ،
الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ وَمَنْ رَاءَى رَاءَى اللَّهُ بِهِ " .
| Reference | : Sahih Muslim 2986 |
| In-book reference | : Book 55, Hadith 59 |
| USC-MSA web (English) reference | : Book 42, Hadith 7115 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4538
Narrated Ubaid bin Umair:
Once `Umar (bin Al-Khattab) said to the companions of the Prophet "What do you think about this Verse:--"Does any of you wish that he should have a garden?" They replied, "Allah knows best." `Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn `Abbas said, "O chief of the believers! I have something in my mind to say about it." `Umar said, "O son of my brother! Say, and do not under estimate yourself." Ibn `Abbas said, "This Verse has been set up as an example for deeds." `Umar said, "What kind of deeds?" Ibn `Abbas said, "For deeds." `Umar said, "This is an example for a rich man who does goods out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are lost."
حَدَّثَنَا إِبْرَاهِيمُ، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي مُلَيْكَةَ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ،. قَالَ وَسَمِعْتُ أَخَاهُ أَبَا بَكْرِ بْنَ أَبِي مُلَيْكَةَ، يُحَدِّثُ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه ـ يَوْمًا لأَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِيمَ تَرَوْنَ هَذِهِ الآيَةَ نَزَلَتْ {أَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ} قَالُوا اللَّهُ أَعْلَمُ. فَغَضِبَ عُمَرُ فَقَالَ قُولُوا نَعْلَمُ أَوْ لاَ نَعْلَمُ. فَقَالَ ابْنُ عَبَّاسٍ فِي نَفْسِي مِنْهَا شَىْءٌ يَا أَمِيرَ الْمُؤْمِنِينَ. قَالَ عُمَرُ يَا ابْنَ أَخِي قُلْ وَلاَ تَحْقِرْ نَفْسَكَ. قَالَ ابْنُ عَبَّاسٍ ضُرِبَتْ مَثَلاً لِعَمَلٍ. قَالَ عُمَرُ أَىُّ عَمَلٍ قَالَ ابْنُ عَبَّاسٍ لِعَمَلٍ. قَالَ عُمَرُ لِرَجُلٍ غَنِيٍّ يَعْمَلُ بِطَاعَةِ اللَّهِ عَزَّ وَجَلَّ، ثُمَّ بَعَثَ اللَّهُ لَهُ الشَّيْطَانَ فَعَمِلَ بِالْمَعَاصِي حَتَّى أَغْرَقَ أَعْمَالَهُ. {فَصُرْهُنَّ} قَطِّعْهُنَّ.
| Reference | : Sahih al-Bukhari 4538 |
| In-book reference | : Book 65, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 62 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 26
Abu Dharr said:
I came to the Prophet and found him asleep under a white sheet. When I came back to him after he had awakened he said, “If anyone says there is no god but God and dies in that belief, he will enter paradise.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals, in spite of Abu Dharr.” When Abu Dharr told this he said, “Even if Abu Dharr’s pride is humbled.”
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثَوْبٌ أَبْيَضُ وَهُوَ نَائِمٌ ثُمَّ أَتَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقَالَ: «مَا مِنْ عَبْدٍ قَالَ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ مَاتَ عَلَى ذَلِكَ إِلَّا دَخَلَ الْجَنَّةَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ وَكَانَ أَبُو ذَرٍّ إِذَا حَدَّثَ بِهَذَا قَالَ وَإِنْ رَغِمَ أَنْفُ أَبِي ذَر»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 26 |
| In-book reference | : Book 1, Hadith 24 |
Sunan Ibn Majah 91
It was narrated that Suraqah bin Ju'shum said:
"I said: 'O Messenger of Allah (SAW), is one's deed in that which has already dried of the Pen and what has passed of the Divine Decree, or is it in the future?' He said: 'No, it is in that which he already dried of the Pen and what has passed of the Divine Decree, and each person is facilitated for what he has been created.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَطَاءُ بْنُ مُسْلِمٍ الْخَفَّافُ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُجَاهِدٍ، عَنْ سُرَاقَةَ بْنِ جُعْشُمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الْعَمَلُ فِيمَا جَفَّ بِهِ الْقَلَمُ وَجَرَتْ بِهِ الْمَقَادِيرُ أَوْ فِي أَمْرٍ مُسْتَقْبَلٍ قَالَ
" بَلْ فِيمَا جَفَّ بِهِ الْقَلَمُ وَجَرَتْ بِهِ الْمَقَادِيرُ وَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 91 |
| In-book reference | : Introduction, Hadith 91 |
| English translation | : Vol. 1, Book 1, Hadith 91 |
Al-Adab Al-Mufrad 1109
'Abdullah ibn 'Abbas related that Abu Sufyan ibn Harb sent him
to Heraclius, the Byzantine Emperor, and he called for the letter of the
Messenger of Allah which Dihya had brought to the governor of Busra, who
in turn passed it on to Heraclius. He read it out, saying, 'In the name
of Allah, the Merciful, the Compassionate, from Muhammad, the slave of
Allah and His Messenger, to Heraclius, ruler of the Byzantines. Peace be
upon the one who follows guidance. I call you to Islam. If you become Muslim,
you will be safe and Allah will double your reward. If you turn away, then
you incur the wrong action of your subjects. "O People of the Book!
Come to a proposition which is the same for us and you (to His
words) Bear witness that we are Muslims."
(3:54)'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ أَخْبَرَهُ، أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ: أَرْسَلَ إِلَيْهِ هِرَقْلُ مَلِكُ الرُّومِ، ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللهِ صلى الله عليه وسلم الَّذِي أُرْسِلَ بِهِ مَعَ دِحْيَةَ الْكَلْبِيِّ إِلَى عَظِيمِ بُصْرَى، فَدَفَعَهُ إِلَيَّ هِرَقْلُ فَقَرَأَهُ، فَإِذَا فِيهِ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ مُحَمَّدٍ عَبْدِ اللهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، سَلاَّمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ، فَإِنِّي أَدْعُوكَ بِدِعَايَةِ الإِسْلاَمِ، أَسْلِمْ تَسْلَمْ، يُؤْتِكَ اللَّهُ أَجْرَكَ مَرَّتَيْنِ، فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمَ الأَرِيسِيِّينَ وَ {يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ} إِلَى قَوْلِهِ: {اشْهَدُوا بِأَنَّا مُسْلِمُونَ}.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1109 |
| In-book reference | : Book 44, Hadith 9 |
| English translation | : Book 44, Hadith 1109 |
Sunan Ibn Majah 3204
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said: ‘Whoever keeps a dog, one Qirat will be deducted from him
(good)
deeds every day, except a dog for farming or herding
livestock.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنِ اقْتَنَى كَلْبًا فَإِنَّهُ يَنْقُصُ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ إِلاَّ كَلْبَ حَرْثٍ أَوْ مَاشِيَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3204 |
| In-book reference | : Book 28, Hadith 5 |
| English translation | : Vol. 4, Book 28, Hadith 3204 |
Mishkat al-Masabih 1880
A client of ‘Uthman said that Umm Salama was presented with a piece of meat, and because the Prophet liked meat she told the servant to put it in the house as the Prophet might perhaps eat it. She put it in the window ledge in the house. A beggar came and stood at the door and said, “Give alms, may God bless you," and when they replied, “God bless you,"* the beggar went away.
Then the Prophet entered and asked Umm Salama whether she had anything for him to eat. She replied that she had, and told the servant to go and bring God's messenger that meat, but when she went she found only a piece of flint in the window ledge.
The Prophet then said, “That meat changed into flint because you did not give it to the beggar."
Baihaqi transmitted it in Dalail an-nubuwa.
* A pious remark used to indicate that there is no intention of giving anything. The most common phrase in such circumstances is Allah karim (God is generous).
وَعَن مولى لعُثْمَان رَضِي الله عَنهُ قَالَ: أُهْدِيَ لِأُمِّ سَلَمَةَ بُضْعَةٌ مِنْ لَحْمٍ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْجِبُهُ اللَّحْمُ فَقَالَتْ لِلْخَادِمِ: ضَعِيهِ فِي الْبَيْتِ لَعَلَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُهُ فَوَضَعَتْهُ فِي كَوَّةِ الْبَيْتِ. وَجَاءَ سَائِلٌ فَقَامَ عَلَى الْبَابِ فَقَالَ: تَصَدَّقُوا بَارَكَ اللَّهُ فِيكُمْ. فَقَالُوا: بَارَكَ اللَّهُ فِيكَ. فَذَهَبَ السَّائِلُ فَدَخَلَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا أَمَّ سَلَمَةَ هَلْ عِنْدَكُمْ شَيْءٌ أَطْعَمُهُ؟» . فَقَالَتْ: نَعَمْ. قَالَتْ لِلْخَادِمِ: اذْهَبِي فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَلِكِ اللَّحْمِ. فَذَهَبَتْ فَلَمْ تَجِدْ فِي الْكَوَّةِ إِلَّا قِطْعَةَ مَرْوَةٍ فَقَالَ النَّبِي صلى الله عَلَيْهِ وَسلم: «فَإِن ذَلِك اللَّحْمَ عَادَ مَرْوَةً لِمَا لَمْ تُعْطُوهُ السَّائِلَ» . رَوَاهُ الْبَيْهَقِيّ فِي دَلَائِل النُّبُوَّة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1880 |
| In-book reference | : Book 6, Hadith 107 |
An-Nu’man bin Bashir (RAA) narrated, I heard Allah‘s Messenger (P.B.U.H.) saying, (Nu'man pointed with his two fingers to his ears) ‘Both lawful (Halal) and unlawful things (Haram) are evident but in between them there are doubtful things·and most people have no knowledge about them. So he, who saves himself from these doubtful things, saves his religion and his honor (i.e. keeps them blameless). And he who indulges in these doubtful things is like a shepherd who pastures (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is what He declared unlawful (Haram). Beware In the body there is a piece of flesh if it becomes sound and healthy, the whole body becomes sound and healthy but if it gets spoilt, the whole body gets spoilt and that is the heart.” Agreed upon.
عَنْ اَلنُّعْمَانِ بْنِ بَشِيرٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ- وَأَهْوَى اَلنُّعْمَانُ بِإِصْبَعَيْهِ إِلَى أُذُنَيْهِ: { إِنَّ اَلْحَلَالَ بَيِّنٌ, وَإِنَّ اَلْحَرَامَ بَيِّنٌ, وَبَيْنَهُمَا مُشْتَبِهَاتٌ, لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ اَلنَّاسِ, فَمَنِ اتَّقَى اَلشُّبُهَاتِ, فَقَدِ اِسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ, وَمَنْ وَقَعَ فِي اَلشُّبُهَاتِ وَقَعَ فِي اَلْحَرَامِِ, كَالرَّاعِي يَرْعَى حَوْلَ اَلْحِمَى, يُوشِكُ أَنْ يَقَعَ فِيهِ, أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى, أَلَا وَإِنَّ حِمَى اَللَّهِ مَحَارِمُهُ, أَلَا وَإِنَّ فِي اَلْجَسَدِ مُضْغَةً, إِذَا صَلَحَتْ, صَلَحَ اَلْجَسَدُ كُلُّهُ, وَإِذَا فَسَدَتْ فَسَدَ اَلْجَسَدُ كُلُّهُ, أَلَا وَهِيَ اَلْقَلْبُ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 16, Hadith 32 |
| English translation | : Book 16, Hadith 1511 |
| Arabic reference | : Book 16, Hadith 1468 |
Narrated Abu Sa'id Al-Khudri (RA) Allah's Messenger (SAW) used to say while raising his head after bowing:
"Allahumma Rabbana lakal-hamdu mil'as-samawati wal-ardi, wa mil'a
ma shi'ta min shai'in ba'du, ahlaththana'i wal-majdi, ahaqqu ma qal-al'abdu, wa kulluna laka 'abdun. Allahumma la mani'a lima a'taita, wa la mu'tiya lima man'ata, wa la yanfa'u dhal-jaddi minka-l-jaddu (O Allah, our Rabb (Lord), to You is praise in all the heavens and all the earth, and all that You Will (to create) afterwards, O You, Who are worthy of praise and glory, the most worthy of what a slave says - and we are all Your slaves: no one can withhold what You give, or give what You withhold, and riches cannot avail a wealthy person against You."
[Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ --رَضِيَ اَللَّهُ عَنْهُ-- قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا رَفَعَ رَأْسَهُ مِنْ اَلرُّكُوعِ قَالَ : " اَللَّهُمَّ رَبَّنَا لَكَ اَلْحَمْدُ مِلْءَ اَلسَّمَوَاتِ وَمِلْءَ اَلْأَرْضِ , وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ , أَهْلَ اَلثَّنَاءِ وَالْمَجْدِ , أَحَقُّ مَا قَالَ اَلْعَبْدُ - وَكُلُّنَا لَكَ عَبْدٌ - اَللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ , وَلَا مُعْطِيَ لِمَا مَنَعْتَ , وَلَا يَنْفَعُ ذَا اَلْجَدِّ مِنْكَ اَلْجَدُّ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 182 |
| English translation | : Book 2, Hadith 294 |
| Arabic reference | : Book 2, Hadith 296 |
Jami` at-Tirmidhi 1605
Narrated Qais bin Abu Hazim:
Similar to the narration of Abu Mu'aqiyah (no. 1604) but he did not mention in it: "from Jarir" in it, and that is more correct.
There is something on this topic from Samurah.
[Abu 'Eisa said:] Most of the companions of Isma'il said: "From Isma'il, from Qais bin Abu Hazim, that the Messenger of Allah (saws) sent a military expedition." and they did not mention: "from Jarir" in it.
Hammad bin Salamah reported similar to the narration of Abu Mu'awiyah, from Al-Hajjaj bin Artah, from Isma'il bin Abi Khalid, from Qais from Jarir
[He said:] I heard Muhammad saying: "What is correct is the narration of Qais from the Prophet (saws) in Mursal form."
Samurah bin Jundab repoted that the Prophet (saws) said: "Do not live among the idolaters, and do not assemble with them, for whoever lives among them or assembles with them then he is similar to them."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ وَلَمْ يَذْكُرْ فِيهِ عَنْ جَرِيرٍ، . وَهَذَا أَصَحُّ . وَفِي الْبَابِ عَنْ سَمُرَةَ، . قَالَ أَبُو عِيسَى وَأَكْثَرُ أَصْحَابِ إِسْمَاعِيلَ قَالُوا عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً وَلَمْ يَذْكُرُوا فِيهِ عَنْ جَرِيرٍ. وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ الْحَجَّاجِ بْنِ أَرْطَاةَ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسٍ عَنْ جَرِيرٍ مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ قَالَ وَسَمِعْت مُحَمَّدًا يَقُولُ الصَّحِيحُ حَدِيثُ قَيْسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلٌ وَرَوَى سَمُرَةُ بْنُ جُنْدَبٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُسَاكِنُوا الْمُشْرِكِينَ وَلَا تُجَامِعُوهُمْ فَمَنْ سَاكَنَهُمْ أَوْ جَامَعَهُمْ فَهُوَ مِثْلُهُمْ
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1605 |
| In-book reference | : Book 21, Hadith 68 |
| English translation | : Vol. 3, Book 19, Hadith 1605 |
Sahih Muslim 2263 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand up and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا اقْتَرَبَ
الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُسْلِمِ تَكْذِبُ وَأَصْدَقُكُمْ رُؤْيَا أَصْدَقُكُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ
خَمْسٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا ثَلاَثَةٌ فَرُؤْيَا الصَّالِحَةِ بُشْرَى مِنَ اللَّهِ وَرُؤْيَا تَحْزِينٌ
مِنَ الشَّيْطَانِ وَرُؤْيَا مِمَّا يُحَدِّثُ الْمَرْءُ نَفْسَهُ فَإِنْ رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ فَلْيُصَلِّ وَلاَ
يُحَدِّثْ بِهَا النَّاسَ " . قَالَ " وَأُحِبُّ الْقَيْدَ وَأَكْرَهُ الْغُلَّ وَالْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . فَلاَ أَدْرِي
هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ .
| Reference | : Sahih Muslim 2263a |
| In-book reference | : Book 42, Hadith 9 |
| USC-MSA web (English) reference | : Book 29, Hadith 5621 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 580
It was narrated that Umm Salamah said:
"The Messenger of Allah (PBUH) got distracted and did not pray the two Rak'ahs before 'Asr so he prayed them after 'Asr."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ شُغِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرَّكْعَتَيْنِ قَبْلَ الْعَصْرِ فَصَلاَّهُمَا بَعْدَ الْعَصْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 580 |
| In-book reference | : Book 6, Hadith 87 |
| English translation | : Vol. 1, Book 6, Hadith 581 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 300
`Alqamah bin Waqqas al Laithi said that he heard `Umar bin al-Khattab addressing the people, and he said:
I heard the Messenger of Allah (ﷺ) say: “Action is but by intention and each person will have but that which he intended. So whoever migrated for the sake of Allah and His Messenger, then his migration was for the sake of Allah and His Messenger, whoever migrated for some worldly purpose or for the sake of a woman whom he could marry, his migration was for the purpose for which he migrated.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ، يَقُولُ إِنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ النَّاسَ وَهُوَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّمَا الْعَمَلُ بِالنِّيَّةِ وَإِنَّمَا لِامْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ.
| Grade: | Sahih (Darussalam) [ al Bukhari (1) and Muslim (1907) (Darussalam) |
| Reference | : Musnad Ahmad 300 |
| In-book reference | : Book 2, Hadith 207 |
Mishkat al-Masabih 2375
‘Uqba b. ‘Amir reported God’s messenger as saying, “One who does evil deeds and afterwards does good deeds is like a man who was wearing a tight coat of mail which choked him, then did a good deed and a ring was loosened, then did another and another was loosened, so that it fell at last to the ground.”
It is transmitted in Sharh as-sunna.
عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مَثَلَ الَّذِي يعْمل السَّيئَة ثُمَّ يَعْمَلُ الْحَسَنَاتِ كَمَثَلِ رَجُلٍ كَانَتْ عَلَيْهِ دِرْعٌ ضَيِّقَةٌ قَدْ خَنَقَتْهُ ثُمَّ عَمِلَ حَسَنَةً فَانْفَكَّتْ حَلْقَةٌ ثُمَّ عَمِلَ أُخْرَى فَانْفَكَّتْ أُخْرَى حَتَّى تَخْرُجَ إِلَى الْأَرْضِ»
رَوَاهُ فِي شَرْحِ السّنة
| Reference | : Mishkat al-Masabih 2375 |
| In-book reference | : Book 9, Hadith 147 |
Malik related to me that he heard that Abdullah ibn Masud used to say, "You must tell the truth. Truthfulness leads to right action. Right action leads to the Garden. Beware of lying. Lying leads to corruption, and corruption leads to the Fire. Don't you see that it is said, 'He speaks the truth and acts rightly,' and, 'He lies and is corrupt.' "
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَالْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَالْفُجُورَ يَهْدِي إِلَى النَّارِ أَلاَ تَرَى أَنَّهُ يُقَالُ صَدَقَ وَبَرَّ وَكَذَبَ وَفَجَرَ .
| Sunnah.com reference | : Book 56, Hadith 16 |
| USC-MSA web (English) reference | : Book 56, Hadith 16 |
| Arabic reference | : Book 56, Hadith 1829 |
Sahih Muslim 2651
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Verily, a man would perform the deeds of the people of Paradise for a long time, then his deeds would be concluded with the deeds of the people of Hell. And verily, a man would perform the deeds of the people of Hell for a long time, and then his deeds would be concluded with the deeds of the people of Paradise.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنِ الْعَلاَءِ، عَنْ
أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَنَ
الطَّوِيلَ بِعَمَلِ أَهْلِ الْجَنَّةِ ثُمَّ يُخْتَمُ لَهُ عَمَلُهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَنَ الطَّوِيلَ
بِعَمَلِ أَهْلِ النَّارِ ثُمَّ يُخْتَمُ لَهُ عَمَلُهُ بِعَمَلِ أَهْلِ الْجَنَّةِ " .
| Reference | : Sahih Muslim 2651 |
| In-book reference | : Book 46, Hadith 18 |
| USC-MSA web (English) reference | : Book 33, Hadith 6407 |
| (deprecated numbering scheme) |
Hisn al-Muslim 225
Three characteristics, whoever combines them, has completed his faith:
to be just, to spread greetings to all people and to spend (charitably) out of the little you have.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/82 as a statement of the
Companion 'Ammar (RA).
ثَلاَثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ: الْإِنْصَافُ مِنْ نَفْسِكَ، وَبَذْلُ السَّلاَمِ لِلْعَالَمِ، وَالْإِنْفَاقُ مِنَ الإِقْتَارِ
| Reference | : Hisn al-Muslim 225 |
Sahih Muslim 763 c
Makhrama b. Sulaiman narrated it with the same chain of narrators and he made this addition:
"He then went to the water-skin and brushed his teeth and performed ablution well. He did not pour water but a little. He then awakened me and I stood up," and the rest of the hadith is the same.
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ الْفِهْرِيِّ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، بِهَذَا الإِسْنَادِ وَزَادَ ثُمَّ عَمَدَ إِلَى شَجْبٍ مِنْ مَاءٍ فَتَسَوَّكَ وَتَوَضَّأَ وَأَسْبَغَ الْوُضُوءَ وَلَمْ يُهْرِقْ مِنَ الْمَاءِ إِلاَّ قَلِيلاً ثُمَّ حَرَّكَنِي فَقُمْتُ . وَسَائِرُ الْحَدِيثِ نَحْوُ حَدِيثِ مَالِكٍ .
| Reference | : Sahih Muslim 763c |
| In-book reference | : Book 6, Hadith 218 |
| USC-MSA web (English) reference | : Book 4, Hadith 1673 |
| (deprecated numbering scheme) |
Hisn al-Muslim 217
From every elevated point say
Allāhu Akbar (three times),
and then recite:
Lā ilāha illallāh
waḥdahu lā sharīka lah,
lahu ‘l-mulku, walahu ‘l-ḥamd,
wa Huwa `alā kulli shay'in Qadīr,
ā'ibūna, tā'ibūna,`ābidūn,
li Rabbinā ḥāmidūn,
sadaqallāhu wa`dah,
wa nasara `abdah,
wa hazama ‘l-'aḥzāba waḥdah.
From every elevated point say Allāhu Akbar (Allah is the Most Great) three times and then recite:
None has the right to be worshipped but Allah alone,
Who has no partner.
His is the dominion and His is the praise, and He is Able to do all things.
We return repentant to our Lord, worshipping our Lord,
and praising our Lord.
He fulfilled His Promise,
He aided His slave,
and He alone defeated the Confederates.
Reference:
Bukhari 7/163, Muslim 2/980. The Prophet (SAW) used to say this when
returning from a campaign or from Hajj.
يُكَبِّرُ عَلَى كُلِّ شَرَفٍ ثَلاَثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ:
لاَ إِلَهَ إِلاَّ اللَّهُ
وَحْدَهُ لاَ شَرِيكَ لَهُ،
لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ،
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ،
آيِبُونَ، تَائِبُونَ، عَابِدُونَ،
لِرَبِّنا حَامِدُونَ،
صَدَقَ اللَّهُ وَعْدَهُ،
وَنَصَرَ عَبْدَهُ،
وَهَزَمَ الْأَحْزابَ وَحْدَهُ
| Reference | : Hisn al-Muslim 217 |
Sunan an-Nasa'i 1023
It was narrated from Abu Salamah bin Abdur-Rahman that:
Marwan appointed Abu Hurairah as governor of Al-Madinah. When he stood to offer an obligatory prayer, he would say the takbir, then he said the takbir when he bowed, and when he raised his head from bowing he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; our Lord, and to You be the praise)." Then he would say the takbir when he went down in prostration, then he said the takbir when he stood up after two rak'ahs, after saying the Tashahhud, and he did that until he had finished the prayer. When he had finished his prayer and said the Salam, he turned to the people in the masjid and said: "By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (SAW)."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، حِينَ اسْتَخْلَفَهُ مَرْوَانُ عَلَى الْمَدِينَةِ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ يُكَبِّرُ حِينَ يَهْوِي سَاجِدًا ثُمَّ يُكَبِّرُ حِينَ يَقُومُ مِنَ الثِّنْتَيْنِ بَعْدَ التَّشَهُّدِ يَفْعَلُ مِثْلَ ذَلِكَ حَتَّى يَقْضِيَ صَلاَتَهُ فَإِذَا قَضَى صَلاَتَهُ وَسَلَّمَ أَقْبَلَ عَلَى أَهْلِ الْمَسْجِدِ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1023 |
| In-book reference | : Book 11, Hadith 148 |
| English translation | : Vol. 2, Book 11, Hadith 1024 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2807
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him:
O, son of Adam, did you find any comfort, did you happen to get any material blessing? He would say: By Allah, no, my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life (in the world) from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0, son of Adam, did you face, any hardship? Or had any distress fallen to your lot? And he would say: By Allah, no,0 my Lord, never did I face any hardship or experience any distress.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ،
الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُؤْتَى بِأَنْعَمِ أَهْلِ
الدُّنْيَا مِنْ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ فَيُصْبَغُ فِي النَّارِ صَبْغَةً ثُمَّ يُقَالُ يَا ابْنَ آدَمَ هَلْ رَأَيْتَ
خَيْرًا قَطُّ هَلْ مَرَّ بِكَ نَعِيمٌ قَطُّ فَيَقُولُ لاَ وَاللَّهِ يَا رَبِّ . وَيُؤْتَى بِأَشَدِّ النَّاسِ بُؤْسًا فِي الدُّنْيَا
مِنْ أَهْلِ الْجَنَّةِ فَيُصْبَغُ صَبْغَةً فِي الْجَنَّةِ فَيُقَالُ لَهُ يَا ابْنَ آدَمَ هَلْ رَأَيْتَ بُؤْسًا قَطُّ هَلْ مَرَّ
بِكَ شِدَّةٌ قَطُّ فَيَقُولُ لاَ وَاللَّهِ يَا رَبِّ مَا مَرَّ بِي بُؤُسٌ قَطُّ وَلاَ رَأَيْتُ شِدَّةً قَطُّ " .
| Reference | : Sahih Muslim 2807 |
| In-book reference | : Book 52, Hadith 42 |
| USC-MSA web (English) reference | : Book 39, Hadith 6738 |
| (deprecated numbering scheme) |
Sahih Muslim 1064 a
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:
He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to conciliating between them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: "If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? But you do not repose trust in me." That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ - رضى الله عنه - وَهُوَ بِالْيَمَنِ بِذَهَبَةٍ فِي تُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعُ بْنُ حَابِسٍ الْحَنْظَلِيُّ وَعُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ وَعَلْقَمَةُ بْنُ عُلاَثَةَ الْعَامِرِيُّ ثُمَّ أَحَدُ بَنِي كِلاَبٍ وَزَيْدُ الْخَيْرِ الطَّائِيُّ ثُمَّ أَحَدُ بَنِي نَبْهَانَ - قَالَ - فَغَضِبَتْ قُرَيْشٌ فَقَالُوا أَتُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ " فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ . - قَالَ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَنْ يُطِعِ اللَّهَ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي " قَالَ ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ - يُرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ ...
| Reference | : Sahih Muslim 1064a |
| In-book reference | : Book 12, Hadith 188 |
| USC-MSA web (English) reference | : Book 5, Hadith 2318 |
| (deprecated numbering scheme) |
Riyad as-Salihin 413
Abu Dharr (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah, the Almighty, says: 'Whosoever does a good deed, will have (reward) ten times like it and I add more; and whosoever does an evil, will have the punishment like it or I will forgive (him); and whosoever approaches Me by one span, I will approach him by one cubit; and whosoever approaches Me by one cubit, I approach him by one fathom, and whosoever comes to Me walking, I go to him running; and whosoever meets Me with an earth-load of sins without associating anything with Me, I meet him with forgiveness like that".
[Muslim]
[Muslim]
وعن أبي ذر، رضي الله عنه ، قال: قال النبي صلى الله عليه وسلم :
"يقول الله عز وجل: من جاء بالحسنة، فله عشر أمثالها أو أزيد، ومن جاء بالسيئة، فجزاء سيئة سيئة مثلها أوغفر. ومن تقرب مني شبراً ، تقربت منها ذراعا، ومن تقرب منى ذراعاً ، تقربت منه باعاً، ومن أتاني يمشي ، أتيته هرولة، ومن لقينى بقراب الأرض خطيئة لايشرك به شيئاً ، لقيته بمثلها مغفرة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 413 |
| In-book reference | : Introduction, Hadith 413 |
Sunan Ibn Majah 2709
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Allah (SWT) has been charitable with you over the disposal of one third of your wealth at the time of your death, so that you may be able to add to the record of your good deeds.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ تَصَدَّقَ عَلَيْكُمْ عِنْدَ وَفَاتِكُمْ بِثُلُثِ أَمْوَالِكُمْ زِيَادَةً لَكُمْ فِي أَعْمَالِكُمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2709 |
| In-book reference | : Book 22, Hadith 15 |
| English translation | : Vol. 3, Book 22, Hadith 2709 |
Jami` at-Tirmidhi 3511
Umar bin Abu Salamah narrated from his mother, Umm Salamah, that the Messenger of Allah (saws) said:
“When a calamity strikes one of you, then let him say: ‘Indeed, to Allah we belong and to Him we shall return. O Allah, I seek reward with You for my affliction, so reward me for it, and replace it for me with something better (Innā lillāhi wa innā ilaihi rāji`ūn, Allāhumma `indaka aḥtasibu muṣībatī fa’jurnī fīhā wa abdilnī minhā khair).’” When the time of death was near Abu Salamah, he said: ‘O Allah, replace me for my wife, with better than me.” So when he died, Umm Salamah said: “Indeed, to Allah we belong and to Him we shall return. I seek reward with Allah for my affliction, so reward me for it.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ عَمْرِو بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّهِ أُمِّ سَلَمَةَ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِي مِنْهَا خَيْرًا " . فَلَمَّا احْتُضِرَ أَبُو سَلَمَةَ قَالَ اللَّهُمَّ اخْلُفْ فِي أَهْلِي خَيْرًا مِنِّي فَلَمَّا قُبِضَ قَالَتْ أُمُّ سَلَمَةَ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) عِنْدَ اللَّهِ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الأَسَدِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3511 |
| In-book reference | : Book 48, Hadith 142 |
| English translation | : Vol. 6, Book 45, Hadith 3511 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1275
It was
narrated that Abu Sa’eed said:
“Marwan brought the pulpit out
one
‘Eid day and started to deliver the sermon before the prayer. A
man
stood up and said: ‘O Commander of the Believers, you have gone
against the Sunnah. You have brought the pulpit out on the day of
‘Eid
and it was not brought out before, and you started with the
sermon
before the prayer, when this was not done before.’ Abu
Sa’eed said:
‘As for this man, he has done his duty. I heard the
Messenger of Allah
(saw) say: “Whoever among you sees an evil
action, and he is able to
change it with his hand, then change it
with his hand (by taking
action); if he cannot, (do so) with his
tongue then with his tongue
(by speaking out); and if he cannot then
with his heart (by hating it
and feeling that it is wrong), and that
is the weakest of faith.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، وَعَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي سَعِيدٍ، قَالَ أَخْرَجَ مَرْوَانُ الْمِنْبَرَ يَوْمَ الْعِيدِ فَبَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ فَقَامَ رَجُلٌ فَقَالَ يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ أَخْرَجْتَ الْمِنْبَرَ يَوْمَ عِيدٍ وَلَمْ يَكُنْ يُخْرَجُ بِهِ وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ وَلَمْ يَكُنْ يُبْدَأُ بِهَا . فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ رَأَى مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيُغَيِّرْهُ بِيَدِهِ. فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ. فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ، فَبِقَلْبِهِ. وَذَلِكَ أَضْعَفُ الإِيمَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1275 |
| In-book reference | : Book 5, Hadith 473 |
| English translation | : Vol. 1, Book 5, Hadith 1275 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 177
It was narrated that Jabir bin Samurah said:
Umar addressed the people in al-Jabiyah, and said: The Messenger of Allah ﷺ stood as I am standing and said: `Treat my Companions kindly, then those who come after them, then those who come after them. Then there will come people who will swear oaths before being asked to swear and will give testimony before being asked to
give testimony. Whoever among you would like to attain the best place in Paradise, let him adhere to the jama'ah (the main body of Muslims), for the Shaitan is with one and he is further away from two. No man should be alone with a woman because the Shaitan will be the third one present. Whoever feels pleased when he does a good deed and feels bad when he does an evil deed is a believer.”
حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَطَبَ عُمَرُ النَّاسَ بِالْجَابِيَةِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فِي مِثْلِ مَقَامِي هَذَا فَقَالَ أَحْسِنُوا إِلَى أَصْحَابِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ يَحْلِفُ أَحَدُهُمْ عَلَى الْيَمِينِ قَبْلَ أَنْ يُسْتَحْلَفَ عَلَيْهَا وَيَشْهَدُ عَلَى الشَّهَادَةِ قَبْلَ أَنْ يُسْتَشْهَدَ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَنَالَ بُحْبُوحَةَ الْجَنَّةِ فَلْيَلْزَمْ الْجَمَاعَةَ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنْ الِاثْنَيْنِ أَبْعَدُ وَلَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ فَإِنَّ ثَالِثَهُمَا الشَّيْطَانُ وَمَنْ كَانَ مِنْكُمْ تَسُرُّهُ حَسَنَتُهُ وَتَسُوءُهُ سَيِّئَتُهُ فَهُوَ مُؤْمِنٌ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 177 |
| In-book reference | : Book 2, Hadith 94 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4949
Narrated `Ali:
While the Prophet was in a funeral procession. he picked up something and started scraping the ground with it, and said, "There is none among you but has his place written for him either in the Hell Fire or in Paradise." They said, "O Allah's Apostle! Shall we not depend upon what has been written for us and give up deeds? He said, "Carry on doing (good) deeds, for everybody will find easy to do such deeds as will lead him to his destined place for which he has been created. So he who is destined to be among the happy (in the Hereafter), will find it easy to do the deeds characteristic of such people, while he who is destined to be among the miserable ones, will find it easy to do the deeds characteristic of such people." Then he recited: 'As for him who gives (in charity) and fears Allah, and believes in the best....' (92.5-10)
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، يُحَدِّثُ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم فِي جَنَازَةٍ فَأَخَذَ شَيْئًا فَجَعَلَ يَنْكُتُ بِهِ الأَرْضَ فَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ وَمَقْعَدُهُ مِنَ الْجَنَّةِ ". قَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ قَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَيُيَسَّرُ لِعَمَلِ أَهْلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَيُيَسَّرُ لِعَمَلِ أَهْلِ الشَّقَاوَةِ ". ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى} الآيَةَ.
| Reference | : Sahih al-Bukhari 4949 |
| In-book reference | : Book 65, Hadith 471 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 474 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2466
Narrated Abu Huraira:
The Prophet said, "A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, "This dog is suffering from thirst as I did." So, he went down the well again and filled his shoe with water and watered it. Allah thanked him for that deed and forgave him. The people said, "O Allah's Apostle! Is there a reward for us in serving the animals?" He replied: "Yes, there is a reward for serving any animate (living being)." (See Hadith No. 551)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " بَيْنَا رَجُلٌ بِطَرِيقٍ، اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ، ثُمَّ خَرَجَ، فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَ مِنِّي، فَنَزَلَ الْبِئْرَ، فَمَلأَ خُفَّهُ مَاءً، فَسَقَى الْكَلْبَ، فَشَكَرَ اللَّهُ لَهُ، فَغَفَرَ لَهُ ". قَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لأَجْرًا فَقَالَ " فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ ".
| Reference | : Sahih al-Bukhari 2466 |
| In-book reference | : Book 46, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 646 |
| (deprecated numbering scheme) |
Sahih Muslim 129
Abu Huraira reported that Muhammad, the Messenger of Allah (may peace be upon him), said:
When it occurs to my bondsman that he should do a good deed but he actually does not do it, record one good to him, but if he puts it into practice, I make an entry of ten good acts in his favour. When it occurs to him to do evil, but he does not commit it, I forgive that. But if he commits it, I record one evil against his name. The Messenger of Allah (may peace be upon him) observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He (the Lord) said: Watch him; if he commits (evil), write it against his name but if he refrains from doing it, write one good deed or him, for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith, all his good acts are multiplied from ten to seven hundred times (and are recorded in his name) and all the evils that he commits are recorded as such (i, e. without increase) till he meets Allah.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَالَ اللَّهُ عَزَّ وَجَلَّ إِذَا تَحَدَّثَ عَبْدِي بِأَنْ يَعْمَلَ حَسَنَةً فَأَنَا أَكْتُبُهَا لَهُ حَسَنَةً مَا لَمْ يَعْمَلْ فَإِذَا عَمِلَهَا فَأَنَا أَكْتُبُهَا بِعَشْرِ أَمْثَالِهَا وَإِذَا تَحَدَّثَ بِأَنْ يَعْمَلَ سَيِّئَةً فَأَنَا أَغْفِرُهَا لَهُ مَا لَمْ يَعْمَلْهَا فَإِذَا عَمِلَهَا فَأَنَا أَكْتُبُهَا لَهُ بِمِثْلِهَا " .
وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَالَتِ الْمَلاَئِكَةُ رَبِّ ذَاكَ عَبْدُكَ يُرِيدُ أَنْ يَعْمَلَ سَيِّئَةً - وَهُوَ أَبْصَرُ بِهِ - فَقَالَ ارْقُبُوهُ فَإِنْ عَمِلَهَا فَاكْتُبُوهَا لَهُ بِمِثْلِهَا . وَإِنْ تَرَكَهَا فَاكْتُبُوهَا لَهُ حَسَنَةً - إِنَّمَا تَرَكَهَا مِنْ جَرَّاىَ " .
وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلاَمَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا تُكْتَبُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَكُلُّ سَيِّئَةٍ يَعْمَلُهَا تُكْتَبُ بِمِثْلِهَا حَتَّى يَلْقَى اللَّهَ " .
| Reference | : Sahih Muslim 129 |
| In-book reference | : Book 1, Hadith 243 |
| USC-MSA web (English) reference | : Book 1, Hadith 235 |
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Sahih Muslim 1694 a
Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Ma, iz b. Malik, came to Allah's Messenger (may peace be upon him) and said:
I have committed immorality (adultery), so inflict punishment upon me. Allah's Apostle (may peace be upon him) turned him away again and again. He then asked his people (about the state of his mind). They said: We do not know of any ailment of his except that he has committed something about which he thinks that he would not be able to relieve himself of its burden but with the Hadd being imposed upon him. He (Ma'iz) came back to Allah's Apostle (may peace be upon him) and he commanded us to stone him. We took him to the Baqi' al-Gharqad (the graveyard of Medina). We neither tied him nor dug any ditch for him. We attacked him with bones, with clods and pebbles. He ran away and we ran after him until he came upon the ston ground (al-Harra) and stopped there and we stoned him with heavy stones of the Harra until he became motionless (lie died). He (the Holy Prophet) then addressed (us) in the evening saying Whenever we set forth on an expedition in the cause of Allah, some one of those connected with us shrieked (under the pressure of sexual lust) as the bleating of a male goat. It is essential that if a person having committed such a deed is brought to me, I should punish him. He neither begged forgiveness for him nor cursed him.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الأَعْلَى، حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي، سَعِيدٍ أَنَّ رَجُلاً، مِنْ أَسْلَمَ يُقَالُ لَهُ مَاعِزُ بْنُ مَالِكٍ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي أَصَبْتُ فَاحِشَةً فَأَقِمْهُ عَلَىَّ . فَرَدَّهُ النَّبِيُّ صلى الله عليه وسلم مِرَارًا قَالَ ثُمَّ سَأَلَ قَوْمَهُ فَقَالُوا مَا نَعْلَمُ بِهِ بَأْسًا إِلاَّ أَنَّهُ أَصَابَ شَيْئًا يَرَى أَنَّهُ لاَ يُخْرِجُهُ مِنْهُ إِلاَّ أَنْ يُقَامَ فِيهِ الْحَدُّ - قَالَ - فَرَجَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَنَا أَنْ نَرْجُمَهُ - قَالَ - فَانْطَلَقْنَا بِهِ إِلَى بَقِيعِ الْغَرْقَدِ - قَالَ - فَمَا أَوْثَقْنَاهُ وَلاَ حَفَرْنَا لَهُ - قَالَ - فَرَمَيْنَاهُ بِالْعَظْمِ وَالْمَدَرِ وَالْخَزَفِ - قَالَ - فَاشْتَدَّ فَاشْتَدَدْنَا خَلْفَهُ حَتَّى أَتَى عُرْضَ الْحَرَّةِ فَانْتَصَبَ لَنَا فَرَمَيْنَاهُ بِجَلاَمِيدِ الْحَرَّةِ - يَعْنِي الْحِجَارَةَ - حَتَّى سَكَتَ - قَالَ - ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَطِيبًا مِنَ الْعَشِيِّ فَقَالَ
" أَوَكُلَّمَا انْطَلَقْنَا غُزَاةً فِي سَبِيلِ اللَّهِ تَخَلَّفَ رَجُلٌ فِي عِيَالِنَا لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ عَلَىَّ أَنْ لاَ أُوتَى بِرَجُلٍ فَعَلَ ذَلِكَ إِلاَّ نَكَّلْتُ بِهِ " . قَالَ فَمَا اسْتَغْفَرَ لَهُ وَلاَ سَبَّهُ .
| Reference | : Sahih Muslim 1694a |
| In-book reference | : Book 29, Hadith 31 |
| USC-MSA web (English) reference | : Book 17, Hadith 4202 |
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Sahih Muslim 669
Ata' b. Yasar reported, on the authority of Abu Huraira, the Apostle of Allah (may peace be upon him) as saying:
He who went towards the mosque in the morning or evening, Allah would arrange a feast for him morning or evening in Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم
" مَنْ غَدَا إِلَى الْمَسْجِدِ أَوْ رَاحَ أَعَدَّ اللَّهُ لَهُ فِي الْجَنَّةِ نُزُلاً كُلَّمَا غَدَا أَوْ رَاحَ " .
| Reference | : Sahih Muslim 669 |
| In-book reference | : Book 5, Hadith 357 |
| USC-MSA web (English) reference | : Book 4, Hadith 1412 |
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Mishkat al-Masabih 390
Abu Salama reported Zaid b. Khalid al-Juhani as saying:
I heard God's messenger say, “Were it not that I would distress my people, I would order them to use the tooth-stick before every prayer, and I would postpone the evening prayer till a third of the night had passed.”
He said that Zaid b. Khalid used to attend the prayers in the mosque with his tooth-stick on his ear where a clerk carries a pen, and did not get up to pray without using it, after which he put it back in its place.
Tirmidhi transmitted it, and also Abu Dawud, but he did not mention, “I would postpone the evening prayer till a third of the night had passed.” Tirmidhi said that this is a hasan sahih tradition.
وَعَنْ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ وَلَأَخَّرْتُ صَلَاةَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ» قَالَ فَكَانَ زَيْدُ بْنُ خَالِدٍ يَشْهَدُ الصَّلَوَاتِ فِي الْمَسْجِدِ وَسِوَاكُهُ عَلَى أُذُنِهِ مَوْضِعَ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ لَا يَقُومُ إِلَى الصَّلَاةِ إِلَّا اسْتَنَّ ثُمَّ رَدَّهُ إِلَى مَوْضِعِهِ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ إِلَّا أَنَّهُ لَمْ يَذْكُرْ: «وَلَأَخَّرْتُ صَلَاةَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ» . وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حسن صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 390 |
| In-book reference | : Book 3, Hadith 99 |
Sahih al-Bukhari 5297
Narrated `Abdullah bin Abi A'ufa:
We were with Allah's Apostle on a journey, and when the sun set, he said to a man, "Get down and prepare a drink of Sawiq for me." The man said, "O Allah's Apostle! Will you wait till it is evening?" Allah's Apostle again said, "Get down and prepare a drink of Sawiq." The man said, "O Allah's Apostle! Will you wait till it is evening, for it is still daytime. " The Prophet again said, "Get down and prepare a drink of Sawiq." So the third time the man got down and prepared a drink of sawiq for him. Allah's Apostle drank thereof and pointed with his hand towards the East, saying, "When you see the night falling from this side, then a fasting person should break his fast."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ كُنَّا فِي سَفَرٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ لِرَجُلٍ " انْزِلْ فَاجْدَحْ لِي ". قَالَ يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ. ثُمَّ قَالَ " انْزِلْ فَاجْدَحْ ". قَالَ يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ إِنَّ عَلَيْكَ نَهَارًا. ثُمَّ قَالَ " انْزِلْ فَاجْدَحْ ". فَنَزَلَ فَجَدَحَ لَهُ فِي الثَّالِثَةِ، فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ أَوْمَأَ بِيَدِهِ إِلَى الْمَشْرِقِ فَقَالَ " إِذَا رَأَيْتُمُ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ".
| Reference | : Sahih al-Bukhari 5297 |
| In-book reference | : Book 68, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 218 |
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Mishkat al-Masabih 2373
Abu Sa'id reported God’s messenger as saying, “When a man accepts Islam sincerely God removes from him every sin he has previously committed. After that there will be requital, a good deed getting ten to seven hundred times as much and many times more, and an evil deed getting a punishment equivalent to it, unless God overlooks it.”
Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلَامُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا وَكَانَ بَعْدَ الْقِصَاصِ: الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَالسَّيِّئَةُ بِمِثْلِهَا إِلَّا أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ". رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2373 |
| In-book reference | : Book 9, Hadith 145 |
Sahih al-Bukhari 1436
Narrated Hakim bin Hizam:
I said to Allah's Apostle, "Before embracing Islam I used to do good deeds like giving in charity, slave-manumitting, and the keeping of good relations with Kith and kin. Shall I be rewarded for those deeds?" The Prophet replied, "You became Muslim with all those good deeds (Without losing their reward)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَشْيَاءَ كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صَدَقَةٍ أَوْ عَتَاقَةٍ وَصِلَةِ رَحِمٍ فَهَلْ فِيهَا مِنْ أَجْرٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ ".
| Reference | : Sahih al-Bukhari 1436 |
| In-book reference | : Book 24, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 517 |
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Sunan an-Nasa'i 4289
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever keep s dog except a dog for hunting, farming or herding livestock, on e Qurat will be deducted from his good deeds each day."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ صَيْدٍ أَوْ زَرْعٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4289 |
| In-book reference | : Book 42, Hadith 27 |
| English translation | : Vol. 5, Book 42, Hadith 4294 |
Riyad as-Salihin 797
Qais bin Bishr At-Taghlibi reported that his father, who attended the company of 'Abud-Darda' (May Allah be pleased with him) told him:
There was a man in Damascus who was a Companion of the Messenger of Allah (PBUH). He was called Ibn Al-Hanzaliyyah. He was a lonesome person and would rarely spend some time in the company of people. He would spend most of his time performing Salah and when he finished, he would engage himself in Tasbih (Subhan-Allah) and Takbir (Allahu Akbar), until he would go home. He passed by us one day when we were sitting with Abud-Darda' (May Allah be pleased with him). The latter said to him: "Tell us something which will benefit for us and will not harm you." He said: "The Messenger of Allah (PBUH) sent a detachment. When they returned, one of them came to the assemblage in which the Messenger of Allah (PBUH) was present and said to his neighbor during the conversation: 'I wish you had seen us when we encountered the enemy. So-and-so (a believer) took up his spear, struck and said: Take this from me and I am the Ghifari boy. Now what do you think of this?' The neighbor said: 'I think that he lost his reward because of boasting.' He said: 'I see no harm in it.' They began to exchange arguments till the Messenger of Allah (PBUH) heard them and said, 'Subhan-Allah (Allah is free from every imperfection). He would be rewarded (in the Hereafter) and praised (in this world)'. I noticed that Abud-Darda' (May Allah be pleased with him) felt a great pleasure at this remark and, raising his head began to repeat: "Have you heard the Messenger of Allah (PBUH) say this!" Ibn Al-Hanzaliyyah (May Allah be pleased with him) continued responding until I asked Abud-Darda' (May Allah be pleased with him) not to annoy him.
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
وعن قيس بن بشر التغلبى قال: أخبرني أبى - وكان جليساً لأبى الدرداء-قال: كان بدمشق رجل من أصحاب النبي صلى الله عليه وسلم يقال له سهل بن الحنظلية، وكان رجلاً متوحداً قلما يجالس الناس، إنما هو في صلاة ، فإذا فرغ فإنما هو تسبيح وتكبير حتى يأتى أهله، فمر بنا ونحن عند أبى الدرداء فقال أبو الدرداء: كلمةً تنفعنا ولا تضرك. قال: بعث رسول الله صلى الله عليه وسلم سرية فقدمت ، فجاء رجل منهم فجلس في المجلس الذي يجلس فيه رسول الله صلى الله عليه وسلم ، فقال لرجل إلى جنبه: لو رأيتنا حين التقينا نحن والعدو،فحمل فلان وطعن، فقال: خذها منى،وأنا الغلام الغفارى، كيف ترى في قوله؟ قال: ما أراه إلا قد بطل أجره. فسمع بذلك آخر فقال: ما أرى بذلك بأساً ، فتنازعا حتى سمع رسول الله صلى الله عليه وسلم فقال: "سبحان الله؟لا بأس أن يؤجر ويحمد" فرأيت أبا الدرداء سر بذلك، وجعل يرفع رأسه إليه ويقول: أنت سمعت ذلك من رسول الله صلى الله عليه وسلم ؟ فيقول: نعم. فما زال يعيد عليه حتى إني لأقول ليبركن على ركبتيه. قال: فمر بنا يوماً آخر، فقال له الدرداء: كلمة تنفعنا ولا تضرك، قال: قال لنا رسول الله صلى الله عليه وسلم: "المنفق على الخير كالباسط يده بالصدقة ولا يقبضها".ثم مر بنا يوماً آخر، فقال له أبو الدرداء: كلمة تنفعنا ولا تضرك، قال: قال رسول الله صلى الله عليه وسلم: :"نعم الرجل خريم الأسدى ! لولا طول جمته وإسبال إزاره !: فبلغ خريما، فجعل، فأخذ شفرة فقطع بها جمته إلى أذنيه ، ورفع إزاره إلى أنصاف ساقية. ...
| Reference | : Riyad as-Salihin 797 |
| In-book reference | : Book 3, Hadith 20 |
Sahih al-Bukhari 2449
Narrated Abu Huraira:
Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ مَظْلَمَةٌ لأَحَدٍ مِنْ عِرْضِهِ أَوْ شَىْءٍ فَلْيَتَحَلَّلْهُ مِنْهُ الْيَوْمَ، قَبْلَ أَنْ لاَ يَكُونَ دِينَارٌ وَلاَ دِرْهَمٌ، إِنْ كَانَ لَهُ عَمَلٌ صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلَمَتِهِ، وَإِنْ لَمْ تَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِلَ عَلَيْهِ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ إِنَّمَا سُمِّيَ الْمَقْبُرِيَّ لأَنَّهُ كَانَ نَزَلَ نَاحِيَةَ الْمَقَابِرِ. قَالَ أَبُو عَبْدِ اللَّهِ وَسَعِيدٌ الْمَقْبُرِيُّ هُوَ مَوْلَى بَنِي لَيْثٍ، وَهُوَ سَعِيدُ بْنُ أَبِي سَعِيدٍ، وَاسْمُ أَبِي سَعِيدٍ كَيْسَانُ.
| Reference | : Sahih al-Bukhari 2449 |
| In-book reference | : Book 46, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 629 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1367
Narrated 'Abd Allah b. 'Abbas:
That he spent a night with Maimunah, wife of the Prophet (saws), who was also his (Ibn 'Abbas's) maternal aunt. I lay towards the width of the pillow and the Messenger of Allah (saws) and his wife slept towards its length. The Messenger of Allah (saws) slept. When half the night passed, or a little before it or a little after it, the Messenger of Allah (saws) awoke and began to rub his face (eyes) to remove the sleep. He then recited ten verses from the last part of Surah 'Al-Imran. Hen then came to a bag of water that was hanging. He performed ablution from it and performed his ablution well. He then stood up and prayed. I also got up and did as he did. I then went and stood at his side. The Messenger of Allah (saws) placed his right hand upon my head and took me by my ear twisting it. He then prayed two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs. The narrator al-Qa'nabi said: Six times. He observed the witr prayer, and then slept until the mu'adhdhin came. He got up and prayed two light rak'ahs and then came out and offered the dawn prayer.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ : أَنَّهُ، بَاتَ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَهِيَ خَالَتُهُ - قَالَ - فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ، وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا انْتَصَفَ اللَّيْلُ - أَوْ قَبْلَهُ بِقَلِيلٍ، أَوْ بَعْدَهُ بِقَلِيلٍ - اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ، ثُمَّ قَرَأَ الْعَشْرَ الآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلِ عِمْرَانَ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ، ثُمَّ قَامَ يُصَلِّي، قَالَ عَبْدُ اللَّهِ : فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ، ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ الْيُمْنَى عَلَى رَأْسِي فَأَخَذَ بِأُذُنِي يَفْتِلُهَا، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، قَالَ الْقَعْنَبِيُّ : سِتَّ مَرَّاتٍ، ثُمَّ أَوْتَرَ، ثُمَّ اضْطَجَعَ، حَتَّى جَاءَهُ الْمُؤَذِّنُ فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1367 |
| In-book reference | : Book 5, Hadith 118 |
| English translation | : Book 5, Hadith 1362 |
Sahih Muslim 85 a
It is narrated on the authority of 'Abdullah b. Mas'ud that he observed. I asked the Messenger of Allah (may peace be upon him) which deed was the best. He (the Holy Prophet) replied:
Prayer at its appointed hour. I (again) said: Then what? He (the Holy Prophet) replied: Kindness to the parents. I (again) said: Then what? He replied: Earnest endeavour (Jihad) in the cause of Allah. And I would have not ceased asking more questions but out of regard (for his feelings).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، عَنْ سَعْدِ بْنِ إِيَاسٍ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَفْضَلُ قَالَ " الصَّلاَةُ لِوَقْتِهَا " . قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ " بِرُّ الْوَالِدَيْنِ " . قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ " . فَمَا تَرَكْتُ أَسْتَزِيدُهُ إِلاَّ إِرْعَاءً عَلَيْهِ .
| Reference | : Sahih Muslim 85a |
| In-book reference | : Book 1, Hadith 158 |
| USC-MSA web (English) reference | : Book 1, Hadith 151 |
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Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir, when Allah turned to him said, "Messenger of Allah, should I leave my people's house in which I committed wrong action and keep your company, and give away all my property as sadaqa for Allah and His Messenger? "The Messenger of Allah, may Allah bless him and grant him peace, said, "Giving away a third of it is enough for you."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُثْمَانَ بْنِ حَفْصِ بْنِ عُمَرَ بْنِ خَلْدَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ، حِينَ تَابَ اللَّهُ عَلَيْهِ قَالَ يَا رَسُولَ اللَّهِ أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأُجَاوِرُكَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُجْزِيكَ مِنْ ذَلِكَ الثُّلُثُ " .
| USC-MSA web (English) reference | : Book 22, Hadith 16 |
| Arabic reference | : Book 22, Hadith 1029 |
Riyad as-Salihin 1375
Abu Safwan Suwaid bin Qais (May Allah be pleased with him) reported:
Makhramah Al-'Abdi and I procured some drapery from Hajar and brought them to Makkah. The Prophet (PBUH) came and bargained with us for some trousers and we sold them to him. We had a person who weighed the cloth in order to fix the price. The Prophet (PBUH) said to him, "Weigh and add a little to it."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبي صفوان سويد بن قيس، رضي الله عنه قال: جلبت أنا ومخرمة العبدي بزًا من هجر، فجاءنا النبي صلى الله عليه وسلم فساومنا سراويل، وعندي وزان يزن بالأجر، فقال النبي صلى الله عليه وسلم للوزان
"زن وأرجح" ((رواه أبو داود والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1375 |
| In-book reference | : Book 11, Hadith 91 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4946
Narrated `Ali:
While the Prophet was in a funeral procession, he took a small stick and started scraping the earth with it and said, "There is none among you but has his place written for him, either in the Hell Fire or in Paradise." They (the people) said, "Allah's Apostle! Shall we depend on this (and leave work)?" He replied. "Carry on doing (good deeds), for everybody will find easy (to do) such deeds as will lead him to his destined place." The Prophet then recited:-- 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best Reward.'.....(92.5-10)
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. أَنَّهُ كَانَ فِي جَنَازَةٍ فَأَخَذَ عُودًا يَنْكُتُ فِي الأَرْضِ فَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ". قَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ قَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى} الآيَةَ. قَالَ شُعْبَةُ وَحَدَّثَنِي بِهِ مَنْصُورٌ فَلَمْ أُنْكِرْهُ مِنْ حَدِيثِ سُلَيْمَانَ".
| Reference | : Sahih al-Bukhari 4946 |
| In-book reference | : Book 65, Hadith 468 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 471 |
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Sahih al-Bukhari 7552
Narrated `Ali:
While the Prophet was in a funeral procession, he took a stick and started scraping the earth with it and said, "There is none of you but has his place assigned either in Hell or in Paradise." They (the people) said, "Shall we not depend upon that (and give up doing any deeds)?' He said, " Carry on doing (good deeds) for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created ." (And then the Prophet recited the Verse):-- 'As for him who gives (in charity) and keeps his duty to Allah...' (92.5)
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، سَمِعَا سَعْدَ بْنَ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ فِي جِنَازَةٍ فَأَخَذَ عُودًا فَجَعَلَ يَنْكُتُ فِي الأَرْضِ فَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ". قَالُوا أَلاَ نَتَّكِلُ. قَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} ". الآيَةَ.
| Reference | : Sahih al-Bukhari 7552 |
| In-book reference | : Book 97, Hadith 177 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 642 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 226
It was narrated that Zirr bin Hubaish said:
"I went to Safwan bin 'Assal Al-Muradi and he said: 'What brought you here?' I said: 'I am seeking knowledge.' He said: 'I heard the Messenger of Allah say: "There is no one who goes out of his house in order to seek knowledge, but the angels lower their wings in approval of his action.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ مَا جَاءَ بِكَ قُلْتُ أُنْبِطُ الْعِلْمَ . قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَا مِنْ خَارِجٍ خَرَجَ مِنْ بَيْتِهِ فِي طَلَبِ الْعِلْمِ إِلاَّ وَضَعَتْ لَهُ الْمَلاَئِكَةُ أَجْنِحَتَهَا رِضًا بِمَا يَصْنَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 226 |
| In-book reference | : Introduction, Hadith 226 |
| English translation | : Vol. 1, Book 1, Hadith 226 |
Sahih al-Bukhari 526
Narrated Ibn Mas`ud:
A man kissed a woman (unlawfully) and then went to the Prophet and informed him. Allah revealed: And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the five compulsory prayers). Verily! good deeds remove (annul) the evil deeds (small sins) (11.114). The man asked Allah's Apostle, "Is it for me?" He said, "It is for all my followers."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ رَجُلاً، أَصَابَ مِنَ امْرَأَةٍ قُبْلَةً، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ، فَأَنْزَلَ اللَّهُ {أَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ} . فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَلِي هَذَا قَالَ " لِجَمِيعِ أُمَّتِي كُلِّهِمْ ".
| Reference | : Sahih al-Bukhari 526 |
| In-book reference | : Book 9, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 504 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1269, 1270, 1271, 1272
‘Abd al-‘Aziz b. Juraij said he asked ‘A’isha what Qur’an passages God’s Messenger used when observing the witr and she replied:
In the first rak'a he recited, “Glorify the name of your most high Lord,”1 in the second, “Say, O infidels,”2 and in the third, “Say, He is God, One,”3 and al-Mu‘awwidhatan.4
1. Al-Qur’an; 87
2. Al-Qur’an; 109
3. Al-Qur’an; 112
4. Al-Qur’an; 113-114
Tirmidhi and Abu Dawud transmitted it. Nasa’i transmitted it from ‘Abd ar-Rahman b. Abza, Ahmad from Ubayy b. Ka‘b, and Darimi from Ibn ‘Abbas, but the last two did not mention al-Mu'awwidhatan.
وَعَنْ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ قَالَ: سَأَلْنَا عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا بِأَيِّ شَيْءٍ كَانَ يُوتِرُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: كَانَ يَقْرَأُ فِي الْأُولَى بِ (سَبِّحِ اسْم رَبك الْأَعْلَى)
وَفِي الثَّانِيَةِ بِ (قُلْ يَا أَيُّهَا الْكَافِرُونَ)
وَفَى الثَّالِثَةِ بِ (قُلْ هُوَ اللَّهُ أحد)
والمعوذتين وَرَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ النَّسَائِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى
وَرَوَاهُ ألأحمد عَن أبي بن كَعْب
والدارمي عَن ابْن عَبَّاس وَلم يذكرُوا والمعوذتين
| Reference | : Mishkat al-Masabih 1269, 1270, 1271, 1272 |
| In-book reference | : Book 4, Hadith 684 |
Mishkat al-Masabih 1384
He reported God's Messenger as saying, “When Friday comes the angels stand at the door of the mosque recording the people in the order of their arrival. Those who go out in the midday heat1 are treated like him who offers a sacrificial animal, 2 next like one who offers a cow, next a sheep, next a hen, next an egg. Then when the imam comes out they fold up their sheets and listen to the mention of God."
1. The word muhajjir which is used here may mean either one who goes out in the midday heat, or one who goes early.
2. The word is badana, meaning either a she-camel or a cow which is sacrificed. Here it most probably means a she-camel, as other animals are mentioned immediately afterwards.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ يَوْمُ الْجُمُعَةِ وَقَفَتِ الْمَلَائِكَةُ عَلَى بَابِ الْمَسْجِدِ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ وَمَثَلُ الْمُهَجِّرِ كَمَثَلِ الَّذِي يُهْدِي بَدَنَةً ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ثُمَّ كَبْشًا ثُمَّ دَجَاجَةً ثُمَّ بَيْضَةً فَإِذَا خَرَجَ الْإِمَامُ طَوَوْا صُحُفَهُمْ ويستمعون الذّكر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1384 |
| In-book reference | : Book 4, Hadith 787 |
Mishkat al-Masabih 4602, 4603
Qatada said God most high created these stars for three purposes; He made them an adornment for the sky, missiles for the devils, and signs by which people find their way.
If anyone explains them differently he makes a mistake, squanders what is allotted to him, and occupies himself with something he does not know.
Bukhari transmitted it without a full isnad.
Razln’s version has, “occupies himself with what does not concern him, what he has no knowledge of, and what prophets and angels are incapable of knowing.”
On the authority of ar-Rabi’* there is something to the same effect with the addition, “I swear by God that God has not set in a star anyone’s life, provision, or death. They are only speaking lies against God and attributing causes to the stars.”
* Ar-Rabi’ b. Ziyad, Qatada's authority.
وَعَن قتادةَ قَالَ: خلقَ اللَّهُ تَعَالَى هَذِه النجومَ لثلاثٍ جَعَلَهَا زِينَةً لِلسَّمَاءِ وَرُجُومًا لِلشَّيَاطِينِ وَعَلَامَاتٍ يُهْتَدَى بهَا فَمن تأوَّلَ فِيهَا بِغَيْرِ ذَلِكَ أَخَطَأَ وَأَضَاعَ نَصِيبَهُ وَتَكَلَّفَ مَالا يَعْلَمُ. رَوَاهُ الْبُخَارِيُّ تَعْلِيقًا وَفِي رِوَايَةِ رَزِينٍ: «تكلّف مَالا يعنيه ومالا عِلْمَ لَهُ بِهِ وَمَا عَجَزَ عَنْ عِلْمِهِ الْأَنْبِيَاء وَالْمَلَائِكَة»
وَعَن الربيعِ مِثْلُهُ وَزَادَ: وَاللَّهِ مَا جَعَلَ اللَّهُ فِي نَجْمٍ حَيَاةَ أَحَدٍ وَلَا رِزْقَهُ وَلَا مَوْتَهُ وَإِنَّمَا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَيَتَعَلَّلُونَ بِالنُّجُومِ
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4602, 4603 |
| In-book reference | : Book 23, Hadith 86 |
Mishkat al-Masabih 3872
‘Uqba b. ‘Amir told that he heard God’s Messenger say, "God most high will cause three persons to enter paradise for one arrow:
the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is more appreciated by me than your riding. Everything with which a man amuses himself is vain, except his shooting with his bow, his training of his horse, and his playing with his wife, for they pertain to what is right.”
Tirmidhi and Ibn Majah transmitted it, and Abu Dawud and Darimi added, “If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned," or he said “for which he has been ungrateful."
عَن عُقْبَةَ بْنِ عَامِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ تَعَالَى يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةَ نَفَرٍ الْجَنَّةَ: صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَمُنَبِّلَهُ فَارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَرْكَبُوا كُلُّ شَيْءٍ يَلْهُو بِهِ الرَّجُلُ بَاطِلٌ إِلَّا رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلَاعَبَتَهُ امْرَأَتَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَزَادَ أَبُو دَاوُد والدارمي: «ومَنْ تركَ الرَّميَ بعدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهُ نِعْمَةٌ تَرَكَهَا» . أَوْ قَالَ: «كفرها»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3872 |
| In-book reference | : Book 19, Hadith 84 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5669
Anas reported God's messenger as saying, "The one among the inhabitants of hell who had the pleasantest life in the world will be brought on the day of resurrection and dipped once in hell. Then will be said, `Son of Adam, have you ever experienced any good? Has any pleasantness come your way?' to which he will reply, `No, my Lord, I swear by God.' Then the one among the inhabitants of paradise who had the most miserable life in the world will be brought and dipped once in paradise. Then will be said, `Son of Adam, have you ever experienced any misfortune? Has any distress come your way?' to which he will reply, `No, my Lord, I swear by God, no misfortune has ever come my way, and I have never experienced any distress'."
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يُؤْتَى بِأَنْعَمِ أَهْلِ الدُّنْيَا مِنْ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ فَيُصْبَغُ فِي النارِ صَبْغَةً ثمَّ يُقَال: يَا ابْنَ آدَمَ هَلْ رَأَيْتَ خَيْرًا قَطُّ؟ هَلْ مَرَّ بِكَ نَعِيمٌ قَطُّ؟ فَيَقُولُ: لَا وَاللَّهِ يَا رَبِّ وَيُؤْتَى بِأَشَدِّ النَّاسِ بُؤْسًا فِي الدُّنْيَا مِنْ أَهْلِ الْجَنَّةِ فَيُصْبَغُ صَبْغَةً فِي الْجَنَّةِ فَيُقَالُ لَهُ: يَا ابْنَ آدَمَ هَلْ رَأَيْتَ بُؤْسًا قَطُّ؟ وَهَلْ مَرَّ بِكَ شِدَّةٌ قَطُّ. فَيَقُولُ: لَا وَاللَّهِ يَا رَبِّ مَا مَرَّ بِي بُؤْسٌ قَطُّ وَلَا رَأَيْتُ شدَّة قطّ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5669 |
| In-book reference | : Book 28, Hadith 140 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5680
Abu Umama reported the Prophet as saying about God's words, "He will be given to drink some liquid pus which he will gulp[1]," that it will come near his mouth and he will dislike it, then when it is brought near him it will scald his face and the skin of his head will fall away. Then when he drinks it, it will cut his entrails to pieces till it comes out at his posterior. God most high says, "They will be given to drink a boiling liquid and it will cut their entrails to pieces[2]." He also says, "And if they ask for help, they will be helped with a liquid like molten copper which will scald their faces. How evil a drink it is[3]!"
Quran; 14:16 f.
Quran; 47:15
Quran; 18:29
Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ: (يُسْقَى مِنْ مَاءٍ صديد يتجرَّعُه)
قَالَ: " يُقَرَّبُ إِلَى فِيهِ فَيَكْرَهُهُ فَإِذَا أُدْنِي مِنْهُ شَوَى وَجْهَهُ وَوَقَعَتْ فَرْوَةُ رَأْسِهِ فَإِذَا شَرِبَهُ قَطَّعَ أَمْعَاءَهُ حَتَّى يَخْرُجَ مِنْ دُبُرِهِ. يَقُولُ اللَّهُ تَعَالَى: (وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أمعاءهم)
وَيَقُولُ: (وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوه بئس الشَّرَاب)
رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5680 |
| In-book reference | : Book 28, Hadith 151 |
Mishkat al-Masabih 3611
‘Abdallah b. ‘Umar told that he heard God’s Messenger say, “If anyone’s intercession intervenes as an obstacle to one of the punishments prescribed by God he has opposed God; if anyone disputes knowingly about something which is false he remains in the displeasure of God most high till he desists; and if anyone makes an untruthful accusation against a Muslim he will be made by God to dwell in the corrupt fluid flowing from the inhabitants of hell* till he retracts his statement.”
Ahmad and Abu Dawud transmitted it.
* Radghat al-khabal.
In a version by Baihaqi in Shu'ab al-iman it says, “He who assists in a dispute, not knowing whether it is true or false, will remain in God’s displeasure till he desists.”
Baihaqi in Shu'ab al-iman
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ فَقَدَ ضَادَّ اللَّهَ وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُهُ لَمْ يَزَلْ فِي سُخْطِ اله تَعَالَى حَتَّى يَنْزِعَ وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ أَسْكَنَهُ اللَّهُ رَدْغَةَ الْخَبَالِ حَتَّى يَخْرُجَ مِمَّا قَالَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَفِي روايةٍ للبيهقيِّ فِي شعبِ الْإِيمَان «مَنْ أَعانَ على خُصُومَةً لَا يَدْرِي أَحَقٌّ أَمْ بَاطِلٌ فَهُوَ فِي سَخطِ اللَّهِ حَتَّى ينْزع»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3611 |
| In-book reference | : Book 17, Hadith 52 |
Sahih al-Bukhari 5902
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Today I saw myself in a dream near the Ka`ba. I saw a whitish brown man, the handsomest of all brown men you might ever see. He had the most beautiful Limma (hair hanging down to the earlobes) you might ever see. He had combed it and it was dripping water; and he was performing the Tawaf around the Ka`ba leaning on two men or on the shoulders of two men. l asked, "Who is this?" It was said. "Messiah, the son of Mary." Suddenly I saw a curly-haired man, blind in the right eye which looked like a protruding out grape. I asked, "Who is this?" It was said, "He is Masiah Ad-Dajjal."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ، فَرَأَيْتُ رَجُلاً آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ، لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ، قَدْ رَجَّلَهَا، فَهْىَ تَقْطُرُ مَاءً مُتَّكِئًا عَلَى رَجُلَيْنِ، أَوْ عَلَى عَوَاتِقِ رَجُلَيْنِ، يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ مَنْ هَذَا فَقِيلَ الْمَسِيحُ ابْنُ مَرْيَمَ. وَإِذَا أَنَا بِرَجُلٍ جَعْدٍ، قَطَطٍ، أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ، فَسَأَلْتُ مَنْ هَذَا فَقِيلَ الْمَسِيحُ الدَّجَّالُ ".
| Reference | : Sahih al-Bukhari 5902 |
| In-book reference | : Book 77, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 789 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1933
Ash’ath bin Sulaim reported on the authority of his father “I proceeded along with Ibn ‘Umar from ‘Arafah towards Al Muzdalifah.” He was not tiring of uttering “Allaah is most great” and “There is no god but Allaah”, till we came to Al Muzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rak’ahs of the sunset prayers and turned to us and said (Another) prayer. Thereafter he led us in the two rak’ahs of the night prayer. Then he called for his dinner. He (Ash’ath) said ‘Ilaj bin ‘Amr reported a tradition like that of my father on the authority of Ibn ‘Umar. Ibn ‘Umar was asked about it. He said “I prayed along with the Apostle of Allaah(saws) in a similar manner.”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ بْنُ سُلَيْمٍ، عَنْ أَبِيهِ، قَالَ أَقْبَلْتُ مَعَ ابْنِ عُمَرَ مِنْ عَرَفَاتٍ إِلَى الْمُزْدَلِفَةِ فَلَمْ يَكُنْ يَفْتُرُ مِنَ التَّكْبِيرِ وَالتَّهْلِيلِ حَتَّى أَتَيْنَا الْمُزْدَلِفَةَ فَأَذَّنَ وَأَقَامَ أَوْ أَمَرَ إِنْسَانًا فَأَذَّنَ وَأَقَامَ فَصَلَّى بِنَا الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ الصَّلاَةُ فَصَلَّى بِنَا الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ دَعَا بِعَشَائِهِ . قَالَ وَأَخْبَرَنِي عِلاَجُ بْنُ عَمْرٍو بِمِثْلِ حَدِيثِ أَبِي عَنِ ابْنِ عُمَرَ قَالَ فَقِيلَ لاِبْنِ عُمَرَ فِي ذَلِكَ فَقَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم هَكَذَا .
| صحيح لكن قوله ف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1933 |
| In-book reference | : Book 11, Hadith 213 |
| English translation | : Book 10, Hadith 1928 |
Sunan Abi Dawud 3931
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.
Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.
She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.
The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.
She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.
Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنِ ابْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ وَقَعَتْ جُوَيْرِيَةُ بِنْتُ الْحَارِثِ بْنِ الْمُصْطَلِقِ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ أَوِ ابْنِ عَمٍّ لَهُ فَكَاتَبَتْ عَلَى نَفْسِهَا وَكَانَتِ امْرَأَةً مَلاَّحَةً تَأْخُذُهَا الْعَيْنُ - قَالَتْ عَائِشَةُ رضى الله عنها - فَجَاءَتْ تَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي كِتَابَتِهَا فَلَمَّا قَامَتْ عَلَى الْبَابِ فَرَأَيْتُهَا كَرِهْتُ مَكَانَهَا وَعَرَفْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَيَرَى مِنْهَا مِثْلَ الَّذِي رَأَيْتُ فَقَالَتْ يَا رَسُولَ اللَّهِ أَنَا جُوَيْرِيَةُ بِنْتُ الْحَارِثِ وَإِنَّمَا كَانَ مِنْ أَمْرِي مَا لاَ يَخْفَى عَلَيْكَ وَإِنِّي وَقَعْتُ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَإِنِّي كَاتَبْتُ عَلَى نَفْسِي فَجِئْتُكَ أَسْأَلُكَ فِي كِتَابَتِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَهَلْ لَكِ إِلَى مَا هُوَ خَيْرٌ مِنْهُ " . قَالَتْ وَمَا هُوَ يَا رَسُولَ اللَّهِ قَالَ " أُؤَدِّي عَنْكِ كِتَابَتَكِ وَأَتَزَوَّجُكِ " . قَالَتْ قَدْ فَعَلْتُ قَالَتْ فَتَسَامَعَ - تَعْنِي النَّاسَ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ تَزَوَّجَ جُوَيْرِيَةَ فَأَرْسَلُوا مَا فِي ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3931 |
| In-book reference | : Book 31, Hadith 6 |
| English translation | : Book 30, Hadith 3920 |
Sunan Ibn Majah 1834
It was narrated that:
Zainab, the wife of Abdullah said: “I asked the Messenger of Allah: 'Will it be accepted as charity on my part if I spend on my husband and the orphans in my care?' The Messenger of Allah said: 'She will have two rewards, the reward for charity and the reward for upholding ties of kinship.'”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ بْنِ الْمُصْطَلِقِ ابْنِ أَخِي، زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَيُجْزِئُ عَنِّي مِنَ الصَّدَقَةِ النَّفَقَةُ عَلَى زَوْجِي وَأَيْتَامٍ فِي حِجْرِي قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَهَا أَجْرَانِ أَجْرُ الصَّدَقَةِ وَأَجْرُ الْقَرَابَةِ " .
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ ابْنِ أَخِي، زَيْنَبَ عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1834 |
| In-book reference | : Book 8, Hadith 52 |
| English translation | : Vol. 3, Book 8, Hadith 1834 |
Sahih al-Bukhari 3898
Narrated `Umar:
I heard the Prophet saying, "The reward of deeds depends on the intentions, so whoever emigrated for the worldly benefits or to marry a woman, his emigration was for that for which he emigrated, but whoever emigrated for the Sake of Allah and His Apostle, his emigration is for Allah and His Apostle."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ ـ هُوَ ابْنُ زَيْدٍ ـ عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ، قَالَ سَمِعْتُ عُمَرَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الأَعْمَالُ بِالنِّيَّةِ، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ، وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ، فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ صلى الله عليه وسلم ".
| Reference | : Sahih al-Bukhari 3898 |
| In-book reference | : Book 63, Hadith 123 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 238 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3810
It was narrated that Umm Hani' said:
"I came to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, tell me of a (good) deed, for I have become old and weak and overweight.' He said: 'Proclaim the greatness of Allah (say Allahu Akbar) one hundred times, praise Allah (say Al-Hamdu Lillah) one hundred times, and glorify Allah (say Subhan-Allah) one hundred times. (That is) better than one hundred horses bridled and saddled for the sake of Allah, better than one hundred sacrificial camels, and better than (freeing) one hundred slaves.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا أَبُو يَحْيَى، زَكَرِيَّا بْنُ مَنْظُورٍ حَدَّثَنِي مُحَمَّدُ بْنُ عُقْبَةَ بْنِ أَبِي مَالِكٍ، عَنْ أُمِّ هَانِئٍ، قَالَتْ أَتَيْتُ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ دُلَّنِي عَلَى عَمَلٍ فَإِنِّي قَدْ كَبِرْتُ وَضَعُفْتُ وَبَدَّنْتُ . فَقَالَ
" كَبِّرِي اللَّهَ مِائَةَ مَرَّةٍ وَاحْمَدِي اللَّهَ مِائَةَ مَرَّةٍ وَسَبِّحِي اللَّهَ مِائَةَ مَرَّةٍ خَيْرٌ مِنْ مِائَةِ فَرَسٍ مُلْجَمٍ مُسْرَجٍ فِي سَبِيلِ اللَّهِ وَخَيْرٌ مِنْ مِائَةِ بَدَنَةٍ وَخَيْرٌ مِنْ مِائَةِ رَقَبَةٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3810 |
| In-book reference | : Book 33, Hadith 154 |
| English translation | : Vol. 5, Book 33, Hadith 3810 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 974
It was narrated that ‘Abd Khair said:
`Ali bin Abi Talib (رضي الله عنه) came out to us when we were in the mosque and said: Where is the one who was asking about Witr? Those among us who had started the first rak`ah added a second to it so as to make it even, then we gathered around him and he said: The Messenger of Allah (ﷺ) used to pray Witr at the beginning of the night, then he prayed Witr in the middle of the night, then he settled on praying Witr at this time. He said: That was when dawn was breaking.
حَدَّثَنَا غَسَّانُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو إِسْرَائِيلَ، عَنِ السُّدِّيِّ، عَنْ عَبْدِ خَيْرٍ، قَالَ خَرَجَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَنَحْنُ فِي الْمَسْجِدِ فَقَالَ أَيْنَ السَّائِلُ عَنْ الْوَتْرِ فَمَنْ كَانَ مِنَّا فِي رَكْعَةٍ شَفَعَ إِلَيْهَا أُخْرَى حَتَّى اجْتَمَعْنَا إِلَيْهِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ فِي أَوَّلِ اللَّيْلِ ثُمَّ أَوْتَرَ فِي وَسَطِهِ ثُمَّ أَثْبَتَ الْوَتْرَ فِي هَذِهِ السَّاعَةِ قَالَ وَذَلِكَ عِنْدَ طُلُوعِ الْفَجْرِ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 974 |
| In-book reference | : Book 5, Hadith 398 |
Sunan Abi Dawud 418
Narrated AbuAyyub:
Marthad ibn Abdullah said: When AbuAyyub came upon us to fight the infidels and in those days Uqbah ibn Amir was the Governor of Egypt, he (Uqbah) delayed the sunset prayer. Hence AbuAyyub stood and said: What kind of prayer is this, Uqbah? He said: We were busy. He said: Did you not hear the Messenger of Allah (saws) say: My community will remain well, or he said: will remain on its natural condition, so long as it would not delay the evening prayer until the stars shine brightly just like a network.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ، قَالَ لَمَّا قَدِمَ عَلَيْنَا أَبُو أَيُّوبَ غَازِيًا وَعُقْبَةُ بْنُ عَامِرٍ يَوْمَئِذٍ عَلَى مِصْرَ فَأَخَّرَ الْمَغْرِبَ فَقَامَ إِلَيْهِ أَبُو أَيُّوبَ فَقَالَ لَهُ مَا هَذِهِ الصَّلاَةُ يَا عُقْبَةُ فَقَالَ شُغِلْنَا . قَالَ أَمَا سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَزَالُ أُمَّتِي بِخَيْرٍ - أَوْ قَالَ عَلَى الْفِطْرَةِ - مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ إِلَى أَنْ تَشْتَبِكَ النُّجُومُ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 418 |
| In-book reference | : Book 2, Hadith 28 |
| English translation | : Book 2, Hadith 418 |
Riyad as-Salihin 1053
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
" من غدا إلى المسجد أو راح، أعد الله له في الجنة نزلا كلما غدا أو راح". ((متفق عليه)).
| Reference | : Riyad as-Salihin 1053 |
| In-book reference | : Book 8, Hadith 63 |
Sahih al-Bukhari 3918
Al-Bara added:
I then went with Abu Bakr into his home (carrying that saddle) and there I saw his daughter `Aisha Lying in a bed because of heavy fever and I saw her father Abu Bakr kissing her cheek and saying, "How are you, little daughter?"
قَالَ الْبَرَاءُ فَدَخَلْتُ مَعَ أَبِي بَكْرٍ عَلَى أَهْلِهِ، فَإِذَا عَائِشَةُ ابْنَتُهُ مُضْطَجِعَةٌ، قَدْ أَصَابَتْهَا حُمَّى، فَرَأَيْتُ أَبَاهَا فَقَبَّلَ خَدَّهَا، وَقَالَ كَيْفَ أَنْتِ يَا بُنَيَّةُ
| Reference | : Sahih al-Bukhari 3918 |
| In-book reference | : Book 63, Hadith 143 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 256 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 697
It was narrated from Abu Hurairah that :
When the Messenger of Allah was coming back from the battle of Khaibar, night came and he felt sleepy, so he made camp and said to Bilal: "Keep watch for us tonight." Bilal prayed as much as Allah decreed for him, and the Messenger of Allah and his Companions went to sleep. When dawn was approaching, Bilal went to his mount, facing towards the east, watching for the dawn. Then Bilal's eyes grew heavy while he was leaning on his mount (and he slept). Neither Bilal nor any of his Companions woke until they felt the heat of the sun. The Messenger of Allah was the first one to wake up. The Messenger of Allah was startled and said: "O Bilal!" Bilal said: "The same thing happened to me as happened to you. May my father and mother be ransomed for you, O Messenger of Allah!" He said: "Bring your mounts forward a little." So they brought their mounts forward a little (away from that place). Then the Messenger of Allah performed ablution and told Bilal to call the Iqamah for prayer, and he led them in the prayer. When the Prophet finished praying, he said: "Whoever forgets a Salah, let him pray it when he remembers, for Allah says: And perform the prayer for My remembrance." [Ta-Ha: 14] He (one of the narrators) said: "Ibn Shihab used to recite this Verse as meaning, 'when you remember'."
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ فَسَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلاَلٍ " اكْلأْ لَنَا اللَّيْلَ " . فَصَلَّى بِلاَلٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الْفَجْرُ اسْتَنَدَ بِلاَلٌ إِلَى رَاحِلَتِهِ مُوَاجِهَ الْفَجْرِ فَغَلَبَتْ بِلاَلاً عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ بِلاَلٌ وَلاَ أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " أَىْ بِلاَلُ " . فَقَالَ بِلاَلٌ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ . قَالَ " اقْتَادُوا " . فَاقْتَادُوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى النَّبِيُّ ـ صلى الله عليه وسلم ـ الصَّلاَةَ . قَالَ " مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ
| Reference | : Sunan Ibn Majah 697 |
| In-book reference | : Book 2, Hadith 31 |
| English translation | : Vol. 1, Book 2, Hadith 697 |
Narrated Mu'adh bin Jabal (RA):
The Prophet (SAW) said, "Allah gave (a favor) as Sadaqah to you a third of your property, when you are about to die, as an increase in your good deeds."
[Reported by ad-Daraqutni].
وَعَنْ مُعَاذِ بْنِ جَبَلٍ - رضى الله عنه - قَالَ : " قَالَ اَلنَّبِيُّ 1 - صلى الله عليه وسلم -{ إِنَّ اَللَّهَ تَصَدَّقَ عَلَيْكُمْ بِثُلُثِ أَمْوَالِكُمْ عِنْدَ وَفَاتِكُمْ ; زِيَادَةً فِي حَسَنَاتِكُمْ } رَوَاهُ اَلدَّارَقُطْنِيُّ 2 .
| Sunnah.com reference | : Book 7, Hadith 227 |
| English translation | : Book 7, Hadith 970 |
| Arabic reference | : Book 7, Hadith 963 |
Sunan Ibn Majah 1597
It was
narrated from Abu Umamah that the Prophet (SAW) said:
“Allah
says:
‘O son of Adam! If you are patient and seek reward at the moment
of
first shock, I will not approve of any reward for you less than
Paradise.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا ثَابِتُ بْنُ عَجْلاَنَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ:
" يَقُولُ اللَّهُ سُبْحَانَهُ: ابْنَ آدَمَ إِنْ صَبَرْتَ وَاحْتَسَبْتَ عِنْدَ الصَّدْمَةِ الأُولَى لَمْ أَرْضَ لَكَ ثَوَابًا دُونَ الْجَنَّةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1597 |
| In-book reference | : Book 6, Hadith 165 |
| English translation | : Vol. 1, Book 6, Hadith 1597 |
Abu Sa'id al-Khudri (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The lasting good deeds are:
(the saying of) ‘None has the right to be worshipped except Allah alone, How perfect Allah is and Allah is great and all praise is for Allah, There is no might nor power except with Allah.” Related by An-Nasa’i. Ibn Hibban and Al-Hakim graded it as Sahih.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْبَاقِيَاتُ اَلصَّالِحَاتُ: لَا إِلَهَ إِلَّا اَللَّهُ, وَسُبْحَانَ اَللَّهِ, وَاَللَّهُ أَكْبَرُ, وَالْحَمْدُ لِلَّهِ, وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاَللَّهِ } أَخْرَجَهُ النَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 109 |
| English translation | : Book 16, Hadith 1588 |
| Arabic reference | : Book 16, Hadith 1545 |
Mishkat al-Masabih 1766
‘A'isha said that whenever it was her turn for God's messenger to spend the night with her he would go out towards the end of the night to al-Baqi' and say, “Peace be upon you, household of a people who are believers. What you were being promised will come to you tomorrow, you receiving it after some delay, and if God will we shall join you. O God, grant forgiveness to the inhabitants of Baqi' al- Gharqad.” (This is the full name of the cemetery at Medina. Baqi' properly means a place with tree roots, and gharqad is the name of a thorny type of tree. The name was retained even when all signs of trees were removed.)
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلَّمَا كَانَ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ مِنْ آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ: «السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَأَتَاكُمْ مَا تُوعِدُونَ غَدًا مُؤَجَّلُونَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ اللَّهُمَّ اغْفِرْ لأهل بَقِيع الْغَرْقَد» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1766 |
| In-book reference | : Book 5, Hadith 238 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 311
It was narrated from Muslim bin Yasar al-Juhani that `Umar bin al-Khattab was asked about this verse:
`And (remember) when your Lord brought forth from the Children of Adam, from their loins` [al-A`raf 7:172], `Umar (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) being asked about it and the Messenger of Allah (ﷺ) said: `Allah created Adam, then He passed His right hand over his loins and brought forth from him his offspring and said: I have created these for Paradise and they will do the deeds of the people of Paradise. Then He passed (His hand) over his loins and brought forth from him his offspring and said: I have created these for Hell and they will do the deeds of the people of Hell.” A man said: O Messenger of Allah (ﷺ), why then should we strive? The Messenger of Allah (ﷺ) said: `When Allah creates a person for Paradise, He causes him to do the deeds of the people of Paradise until he dies doing one of the deeds of the people of Paradise and is admitted to Paradise thereby. And when He creates a person for Hell, He causes him to do the deeds of the people of Hell until he dies doing one of the deeds of the people of Hell and is admitted to Hell thereby.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنِي مَالِكٌ، قَالَ أَبُو عَبْد الرَّحْمَنِ عَبْد اللَّهِ بْن أَحْمَد و حَدَّثَنَا مُصْعَبٌ الزُّبَيْرِيُّ، حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، أَنَّ عَبْدَ الْحَمِيدِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ سُئِلَ عَنْ هَذِهِ الْآيَةِ {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّاتِهِمْ} الْآيَةَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ وَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ ...
| Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 311 |
| In-book reference | : Book 2, Hadith 218 |
Sunan Abi Dawud 3757
Ibn ‘Umar reported the Prophet(may peace be upon him) as sayings:
When the evening meal is brought before one of you and the congregational prayer is also ready, he should not get up until he finishes(eating). Musaddad’s version adds: When the evening meal was put before ‘Abd Allah b. ‘Umar, or it was brought to him, he did not get up until he finished it, even if he heard call to prayer(just before it), and even if he heard the recitation of the Qur’an by the leader-in-prayer.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالَ أَحْمَدُ حَدَّثَنِي يَحْيَى الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلاَةُ فَلاَ يَقُومُ حَتَّى يَفْرُغَ " . زَادَ مُسَدَّدٌ وَكَانَ عَبْدُ اللَّهِ إِذَا وُضِعَ عَشَاؤُهُ أَوْ حَضَرَ عَشَاؤُهُ لَمْ يَقُمْ حَتَّى يَفْرُغَ وَإِنْ سَمِعَ الإِقَامَةَ وَإِنْ سَمِعَ قِرَاءَةَ الإِمَامِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3757 |
| In-book reference | : Book 28, Hadith 22 |
| English translation | : Book 27, Hadith 3748 |
Sunan an-Nasa'i 2216
Abu Hurairah said:
"The Messenger of Allah said: '(Allah says) Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. Fasting is a shield. If any one of you is fasting, let him no utter obscene talk or raise his voice in anger, and if anyone insults him or wants to fight, let him say: I am fasting. By the One in whose hand is the soul of Muhammad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk. The fasting person has two moments of joy: When he breaks his fast he rejoices at breaking his fast and when he meets his Lord, the Mighty and Sublime, he will rejoice at having fasted." '
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ، عَنْ أَبِي صَالِحٍ الزَّيَّاتِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلاَّ الصِّيَامَ هُوَ لِي وَأَنَا أَجْزِي بِهِ وَالصِّيَامُ جُنَّةٌ إِذَا كَانَ يَوْمُ صِيَامِ أَحَدِكُمْ فَلاَ يَرْفُثْ وَلاَ يَصْخَبْ فَإِنْ شَاتَمَهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي صَائِمٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مِنْ رِيحِ الْمِسْكِ لِلصَّائِمِ فَرْحَتَانِ يَفْرَحُهُمَا إِذَا أَفْطَرَ فَرِحَ بِفِطْرِهِ وَإِذَا لَقِيَ رَبَّهُ عَزَّ وَجَلَّ فَرِحَ بِصَوْمِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2216 |
| In-book reference | : Book 22, Hadith 127 |
| English translation | : Vol. 3, Book 22, Hadith 2218 |
Sahih al-Bukhari 6009
Narrated Abu Huraira:
Allah's Apostle said, "While a man was walking on a road. he became very thirsty. Then he came across a well, got down into it, drank (of its water) and then came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. The man said to himself "This dog is suffering from the same state of thirst as I did." So he went down the well (again) and filled his shoe (with water) and held it in his mouth and watered the dog. Allah thanked him for that deed and forgave him." The people asked, "O Allah's Apostle! Is there a reward for us in serving the animals?" He said, "(Yes) There is a reward for serving any animate (living being) ."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ اشْتَدَّ عَلَيْهِ الْعَطَشُ، فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ ثُمَّ خَرَجَ، فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَ بِي، فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّهُ، ثُمَّ أَمْسَكَهُ بِفِيهِ، فَسَقَى الْكَلْبَ، فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ". قَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ أَجْرًا. فَقَالَ " فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ ".
| Reference | : Sahih al-Bukhari 6009 |
| In-book reference | : Book 78, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 38 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1493
Ibn Mas'ud (May Allah be pleased with him) reported:
One of the supplications of the Messenger of Allah (PBUH) was: "Allahumma inni as'aluka mujibati rahmatika, wa 'aza'ima maghfiratika, was-salamata min kulli ithmin, wal-ghanimata min kulli birrin, wal-fawza bil- jannati, wannajata mina-nar (O Allah! I beg You for that which incites Your Mercy and the means of Your forgiveness, safety from every sin, the benefit from every good deed, success in attaining Jannah and deliverance from Fire)."
[Al-Hakim].
[Al-Hakim].
وعن ابن مسعود رضي الله عنه قال: كان من دعاء رسول الله صلى الله عليه وسلم:
"اللهم إني أسألك موجبات رحمتك، وعزائم مغفرتك، والسلامة من كل إثم، والغنيمة من كل بر، والفوز بالجنة، والنجاة من النار".
((رواه الحاكم أبو عبد الله، وقال: حديث صحيح على شرط مسلم)).
| Reference | : Riyad as-Salihin 1493 |
| In-book reference | : Book 16, Hadith 29 |
Al-Adab Al-Mufrad 956
Abu Razin said about Abu Hurayra, "I saw him striking his brow
with his hand whole saying, 'People of Iraq, do you claim that I lie against
the Messenger of Allah, may Allah bless him and grant him peace? Do you
have enjoyment while I have the wrong action? I testify that I heard the
, Messenger of Allah, may Allah bless him and grant him peace, say, "When
one of you breaks his sandal-strap, he should not walk in his other sandal
until it is mended."'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: رَأَيْتُهُ يَضْرِبُ جَبْهَتَهُ بِيَدِهِ وَيَقُولُ: يَا أَهْلَ الْعِرَاقِ، أَتَزْعُمُونَ أَنِّي أَكْذِبُ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، أَيَكُونُ لَكُمُ الْمَهْنَأُ وَعَلَيَّ الْمَأْثَمُ؟ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: إِذَا انْقَطَعَ شِسْعُ نَعْلِ أَحَدِكُمْ، فَلاَ يَمْشِي فِي نَعْلِهِ الأُخْرَى حَتَّى يُصْلِحَهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 956 |
| In-book reference | : Book 41, Hadith 5 |
| English translation | : Book 41, Hadith 956 |
Sahih Muslim 274 l
Mughira b. Shu'ba reported that he participated In the expedition of Tabuk along with the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) went out to answer the call of nature before the morning prayer. and I carried along with him a jar (full of water). When the Messenger of Allah (may peace be upon him) came back to me (after relieving himself). I began to pour water upon his hands out of the jar and he washed his hands three times, then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak, and then wiped over his shoes and then moved on. Mughira said:
I also moved along with him till he came to the people and (he found) that they had been saying their prayer under the Imamah of 'Abd al-Rahman b. 'Auf. The Messenger of Allah (may peace be upon him) could get one rak ah out of two and said (this) last rak'ah along with the people. When Abd al-Rahman b. 'Auf pronounced the salutation, the Messenger of Allah (may peace be upon him) got up to complete the prayer. This made the Muslims terrified and most of them began to recite the glory of the Lord. When the Apostle of Allah (may peace be upon him) finished his prayer, he turned towards them and then said: You did well, or said with a sense of joy: You did the right thing that you said prayer at the appointed hour.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حَدِيثِ، عَبَّادِ بْنِ زِيَادٍ أَنَّ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم تَبُوكَ - قَالَ الْمُغِيرَةُ - فَتَبَرَّزَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ الْغَائِطِ فَحَمَلْتُ مَعَهُ إِدَاوَةً قَبْلَ صَلاَةِ الْفَجْرِ فَلَمَّا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَىَّ أَخَذْتُ أُهَرِيقُ عَلَى يَدَيْهِ مِنَ الإِدَاوَةِ وَغَسَلَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يُخْرِجُ جُبَّتَهُ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمَّا جُبَّتِهِ فَأَدْخَلَ يَدَيْهِ فِي الْجُبَّةِ حَتَّى أَخْرَجَ ذِرَاعَيْهِ مِنْ أَسْفَلِ الْجُبَّةِ . وَغَسَلَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ ثُمَّ أَقْبَلَ - قَالَ الْمُغِيرَةُ - فَأَقْبَلْتُ مَعَهُ حَتَّى نَجِدُ النَّاسَ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَصَلَّى لَهُمْ فَأَدْرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِحْدَى الرَّكْعَتَيْنِ فَصَلَّى مَعَ النَّاسِ الرَّكْعَةَ الآخِرَةَ فَلَمَّا سَلَّمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُتِمُّ صَلاَتَهُ فَأَفْزَعَ ...
| Reference | : Sahih Muslim 274l |
| In-book reference | : Book 4, Hadith 114 |
| USC-MSA web (English) reference | : Book 4, Hadith 848 |
| (deprecated numbering scheme) |
Riyad as-Salihin 61
Abu Dharr and Mu'adh bin Jabal (May Allah be pleased with them) reported that:
Messenger of Allah (PBUH) said, "Fear Allah wherever you are, do good deeds after doing bad ones, the former will wipe out the latter, and behave decently towards people".
[At- Tirmidhi, who categorized it as Hadith Hasan].
[At- Tirmidhi, who categorized it as Hadith Hasan].
الثانى: عن أبي ذر جندب بن جنادة، وأبي عبد الرحمن معاذ بن جبل، رضي الله عنهما، عن رسول الله صلى الله عليه وسلم، قال:
" اتق الله حيثما كنت واتبع السيئة الحسنة تمحها، وخالق الناس بخلق حسن" ((رواه الترمذي وقال حديث حسن )).
| Reference | : Riyad as-Salihin 61 |
| In-book reference | : Introduction, Hadith 61 |
Sunan Abi Dawud 4270
Narrated AbudDarda' and Ubadah ibn as-Samit:
Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.
Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah (saws) say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah (saws) who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory.
Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah (saws) who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed.
A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah (saws).
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، عَنْ خَالِدِ بْنِ دِهْقَانَ، قَالَ كُنَّا فِي غَزْوَةِ الْقُسْطَنْطِينِيَّةِ بِذُلُقْيَةَ فَأَقْبَلَ رَجُلٌ مِنْ أَهْلِ فِلَسْطِينَ - مِنْ أَشْرَافِهِمْ وَخِيَارِهِمْ يَعْرِفُونَ ذَلِكَ لَهُ يُقَالُ لَهُ هَانِئُ بْنُ كُلْثُومِ بْنِ شَرِيكٍ الْكِنَانِيُّ - فَسَلَّمَ عَلَى عَبْدِ اللَّهِ بْنِ أَبِي زَكَرِيَّا وَكَانَ يَعْرِفُ لَهُ حَقَّهُ قَالَ لَنَا خَالِدٌ فَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زَكَرِيَّا قَالَ سَمِعْتُ أُمَّ الدَّرْدَاءِ تَقُولُ سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلاَّ مَنْ مَاتَ مُشْرِكًا أَوْ مُؤْمِنٌ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا " . فَقَالَ هَانِئُ بْنُ كُلْثُومٍ سَمِعْتُ مَحْمُودَ بْنَ الرَّبِيعِ يُحَدِّثُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّهُ سَمِعَهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ قَتَلَ مُؤْمِنًا فَاعْتَبَطَ بِقَتْلِهِ لَمْ يَقْبَلِ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً " . قَالَ لَنَا خَالِدٌ ثُمَّ حَدَّثَنِي ابْنُ أَبِي زَكَرِيَّا عَنْ أُمِّ الدَّرْدَاءِ عَنْ أَبِي الدَّرْدَاءِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَزَالُ الْمُؤْمِنُ مُعْنِقًا صَالِحًا مَا لَمْ يُصِبْ دَمًا حَرَامًا فَإِذَا أَصَابَ دَمًا حَرَامًا بَلَّحَ " . وَحَدَّثَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4270 |
| In-book reference | : Book 37, Hadith 31 |
| English translation | : Book 36, Hadith 4257 |
Sahih Muslim 1759 a
It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
The Messenger of Allah (may peace be upon him) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity." The household of the Messenger of Allah (may peace be upon him) will live on the income from these properties, but, by Allah, I will not change the charity of the Messenger of Allah (may peace be upon him) from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah (may peace be upun him) himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah (may peace be upon him). When she died, her husband. 'Ali b. Abu Talib, buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima, 'All received (special) regard from the people. After she had died, he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone (disapproving the presence of Umar). 'Umar said to Abu Bakr: BY Allah, you will not visit them alone. Abu Bakr said: What will they do to me? By Allah, I will visit them. And he did pay them a visit alone. 'All recited Tashahhud (as it is done in the beginning of a religious sermon) ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour (i. e. the Catiphate) which Allah nas conferred upon you; but you have done it (assumed the position of Caliph) alone (without consulting us), and we thought we had a right (to be consulted) on account of our kinship with the Messenger of Allah (may peace be upon him). He continued to talk to Abu Bakr (in this vein) until the latter's eyes welled up with tears. Then Abd Bakr spoke and said: By Allah, in Whose Hand is my life, the kinship of the Messenger of Allah (may peace be upon him) is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties, I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah (may peace be upon him) used to do. So 'Ali said to Abu Bakr: This aftetnoon is (fixed) for (swearing) allegiance (to you). So when Abu Bakr had finished his Zuhr prayer, he ascended the pulpit and recited Tashahhud, and described the status of 'Ali, his delay in swearing allegiance and the excuse which lie had offered to him (for this delay). (After this) he asked for God's forgiveness. Then 'Ali b. Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and (said that) his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him, (adding: ) But we were of the opinion that we should have a share in the government, but the matter had been decided without taking us into confidence, and this displeased us. (Hence the delay in offering allegiance. The Muslims were pleased with this (explanation) and they said: You have done the right thing. The Muslims were (again) favourably inclined to 'Ali since he adopted the proper course of action.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، أَخْبَرَنَا حُجَيْنٌ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمْسِ خَيْبَرَ فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ - صلى الله عليه وسلم - فِي هَذَا الْمَالِ " . وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ - قَالَ - فَهَجَرَتْهُ فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ فَلَمَّا تُوُفِّيَتْ دَفَنَهَا زَوْجُهَا عَلِيُّ بْنُ أَبِي طَالِبٍ لَيْلاً وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا عَلِيٌّ وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وِجْهَةٌ حَيَاةَ فَاطِمَةَ فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ ...
| Reference | : Sahih Muslim 1759a |
| In-book reference | : Book 32, Hadith 61 |
| USC-MSA web (English) reference | : Book 19, Hadith 4352 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3932
Narrated Anas bin Malik:
When Allah's Apostle arrived at Medina, he alighted at the upper part of Medina among the people called Bani `Amr bin `Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani An-Najjar, and they came, carrying their swords. As if I am just now looking at Allah's Apostle on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Bani An- Najjar around him till he dismounted in the courtyard of Abu Aiyub's home. The Prophet used to offer the prayer wherever the prayer was due, and he would pray even in sheepfolds. Then he ordered that the mosque be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said, "O Banu An-Najjar! Suggest to me the price of this garden of yours." They replied "No! By Allah, we do not demand its price except from Allah." In that garden there were the (following) things that I will tell you: Graves of pagans, unleveled land with holes and pits etc., and date-palm trees. Allah's Apostle ordered that the graves of the pagans be dug up and, the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet were carrying the stones and reciting some lyrics, and Allah's Apostle . . was with them and they were saying, "O Allah! There is no good Excel the good of the Hereafter, so bestow victory on the Ansar and the Emigrants. "
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ،. وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، حَدَّثَنَا أَبُو التَّيَّاحِ، يَزِيدُ بْنُ حُمَيْدٍ الضُّبَعِيُّ قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ، نَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ ـ قَالَ ـ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً، ثُمَّ أَرْسَلَ إِلَى مَلإِ بَنِي النَّجَّارِ ـ قَالَ ـ فَجَاءُوا مُتَقَلِّدِي سُيُوفِهِمْ، قَالَ وَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ، وَأَبُو بَكْرٍ رِدْفَهُ، وَمَلأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ، قَالَ فَكَانَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ، وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ، قَالَ ثُمَّ إِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ، فَأَرْسَلَ إِلَى مَلإِ بَنِي النَّجَّارِ، فَجَاءُوا فَقَالَ
" يَا بَنِي النَّجَّارِ، ثَامِنُونِي حَائِطَكُمْ هَذَا ". فَقَالُوا لاَ، وَاللَّهِ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ. قَالَ فَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ، وَكَانَتْ فِيهِ خِرَبٌ، وَكَانَ فِيهِ نَخْلٌ، فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ، وَبِالْخِرَبِ فَسُوِّيَتْ، وَبِالنَّخْلِ ...
| Reference | : Sahih al-Bukhari 3932 |
| In-book reference | : Book 63, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 269 |
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Sunan Abi Dawud 2415
Narrated AbuBakrah:
The Prophet (saws) said: One of you should not say: I fasted the whole of Ramadan, and I prayed during the night in the whole of Ramadan. I do not know whether he disliked the purification; or he (the narrator) said: He must have slept a little and taken rest.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الْمُهَلَّبِ بْنِ أَبِي حَبِيبَةَ، حَدَّثَنَا الْحَسَنُ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقُولَنَّ أَحَدُكُمْ إِنِّي صُمْتُ رَمَضَانَ كُلَّهُ وَ قُمْتُهُ كُلَّهُ " . فَلاَ أَدْرِي أَكَرِهَ التَّزْكِيَةَ أَوْ قَالَ لاَ بُدَّ مِنْ نَوْمَةٍ أَوْ رَقْدَةٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2415 |
| In-book reference | : Book 14, Hadith 103 |
| English translation | : Book 13, Hadith 2409 |
Sahih Muslim 2341 e
Anas b. Malik did not like that a person should pick out his white hair from his head or beard, and Allah's Messenger (may peace be upon him) did not dye, and there was some whiteness in his hair at his chin, on his temples and very little on his head.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا الْمُثَنَّى بْنُ سَعِيدٍ، عَنْ قَتَادَةَ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ يُكْرَهُ أَنْ يَنْتِفَ الرَّجُلُ، الشَّعْرَةَ الْبَيْضَاءَ مِنْ رَأْسِهِ وَلِحْيَتِهِ - قَالَ
- وَلَمْ يَخْتَضِبْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّمَا كَانَ الْبَيَاضُ فِي عَنْفَقَتِهِ وَفِي الصُّدْغَيْنِ
وَفِي الرَّأْسِ نَبْذٌ .
| Reference | : Sahih Muslim 2341e |
| In-book reference | : Book 43, Hadith 135 |
| USC-MSA web (English) reference | : Book 30, Hadith 5783 |
| (deprecated numbering scheme) |
Bulugh al-Maram 739
Abu Hurairah (RAA) narrated, ‘When Allah, the Most High granted His Messenger (P.B.U.H.) victory on the conquest of Makkah, the Prophet (P.B.U.H.) addressed the people, so he glorified Allah and praised Him, and said, "Allah withheld the elephant from Makkah and empowered His Messenger and the believers over it. It has not been made lawful (i.e. fighting in it) for anyone before me, but it has been lawful for me only for a few hours on that day (of the conquest), and it will not be made lawful to anyone after me (to enter it lighting). Its wild game must not be frightened, its thorns are not to be cut. No one is allowed to pick up lost articles (Luqatah) unless he announces it (what he has found) publicly (in order to return it to the owner). If anyone has someone murdered inside its boundaries, then he has the choice of the best of two options (i.e. either to accept compensation, i.e. blood money or to retaliate). Al-'Abbas then said, ‘Except for the Idhkhar (a kind of nice smelling grass, which is used by goldsmiths and burnt in households.)
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { لَمَّا فَتَحَ اَللَّهُ عَلَى رَسُولِهِ - صلى الله عليه وسلم -مَكَّةَ, قَامَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلنَّاسِ، فَحَمِدَ اَللَّهَ وَأَثْنَى عَلَيْهِ, ثُمَّ قَالَ: " إِنَّ اَللَّهَ حَبَسَ عَنْ مَكَّةَ اَلْفِيلَ, وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ, وَإِنَّهَا لَمْ تَحِلَّ لِأَحَدٍ كَانَ قَبْلِي, وَإِنَّمَا أُحِلَّتْ لِي سَاعَةٌ مِنْ نَهَارٍ, وَإِنَّهَا لَنْ تَحِلَّ لِأَحَدٍ بَعْدِي, فَلَا يُنَفَّرُ صَيْدُهَا, وَلَا يُخْتَلَى شَوْكُهَا, وَلَا تَحِلُّ سَاقِطَتُهَا إِلَّا لِمُنْشِدٍ, وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ اَلنَّظَرَيْنِ " فَقَالَ اَلْعَبَّاسُ: إِلَّا اَلْإِذْخِرَ, يَا رَسُولَ اَللَّهِ, فَإِنَّا نَجْعَلُهُ فِي قُبُورِنَا وَبُيُوتِنَا, فَقَالَ: " إِلَّا اَلْإِذْخِرَ " } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 739 |
| In-book reference | : Book 6, Hadith 32 |
| English translation | : Book 6, Hadith 758 |
Sahih al-Bukhari 1714
Narrated Anas:
The Prophet offered four rak`at of Zuhr prayer at Medina; and two rak`at of `Asr prayer at Dhil- Hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al- Baida' he recited Talbiya for both Hajj and `Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram. The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، فَبَاتَ بِهَا، فَلَمَّا أَصْبَحَ رَكِبَ رَاحِلَتَهُ، فَجَعَلَ يُهَلِّلُ وَيُسَبِّحُ، فَلَمَّا عَلاَ عَلَى الْبَيْدَاءِ لَبَّى بِهِمَا جَمِيعًا، فَلَمَّا دَخَلَ مَكَّةَ أَمَرَهُمْ أَنْ يَحِلُّوا. وَنَحَرَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ سَبْعَ بُدْنٍ قِيَامًا، وَضَحَّى بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ.
| Reference | : Sahih al-Bukhari 1714 |
| In-book reference | : Book 25, Hadith 192 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 772 |
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Sunan an-Nasa'i 702
It was narrated that Anas bin Malik said:
"When the Messenger of Allah (PBUH) came to Al-Madinah, he alighted in the upper part of Al-Madinah among the tribe called Banu 'Amr bin 'Awf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu An-Najjar, and they came with their swords by their sides. It is as if I can see the Messenger of Allah (PBUH) on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Banu An-Najjar around him, until he dismounted in the courtyard of Abu Ayyub. The Prophet (PBUH) used to offer the prayer wherever he was when the time for prayer came, and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said: 'O Banu An-Najjar, name me a price for this grove of yours.' They said: 'By Allah, we will not ask for its price except from Allah.'" Anas said: "In (that grove) there were graves of idolators, ruins and date-palm trees. The Messenger of Allah (PBUH) ordered that the graves of the idolators be dug up, the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones, reciting some lines of verse, and the Messenger of Allah (PBUH) was with them when they were saying: 'O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.'"
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَزَلَ فِي عُرْضِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى مَلإٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِي سُيُوفِهِمْ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ - رضى الله عنه - رَدِيفُهُ وَمَلأٌ مِنْ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ وَكَانَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ فَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ أُمِرَ بِالْمَسْجِدِ فَأَرْسَلَ إِلَى مَلإٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا فَقَالَ
" يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا " . قَالُوا وَاللَّهُ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ عَزَّ وَجَلَّ . قَالَ أَنَسٌ وَكَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَتْ فِيهِ خَرِبٌ وَكَانَ فِيهِ نَخْلٌ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالنَّخْلِ فَقُطِعَتْ وَبِالْخَرِبِ فَسُوِّيَتْ فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ الْحِجَارَةَ وَجَعَلُوا يَنْقُلُونَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 702 |
| In-book reference | : Book 8, Hadith 15 |
| English translation | : Vol. 1, Book 8, Hadith 703 |
Sunan Ibn Majah 316
Salman said that one of the idolaters said to him, while they were making fun of him:
"I see that your companion (the Prophet) is teaching you everything, even how to relieve yourselves?" He said: "Yes indeed. He has ordered us not to face the Qiblah (prayer direction) nor to clean ourselves with our right hands, and not to be content with anything less than three stones, which are not to include any excrement or bones."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ سَلْمَانَ، قَالَ قَالَ لَهُ بَعْضُ الْمُشْرِكِينَ وَهُمْ يَسْتَهْزِئُونَ بِهِ إِنِّي أَرَى صَاحِبَكُمْ يُعَلِّمُكُمْ كُلَّ شَىْءٍ حَتَّى الْخِرَاءَةِ . قَالَ أَجَلْ أَمَرَنَا أَنْ لاَ نَسْتَقْبِلَ الْقِبْلَةَ وَأَنْ لاَ نَسْتَنْجِيَ بِأَيْمَانِنَا وَلاَ نَكْتَفِيَ بِدُونِ ثَلاَثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ وَلاَ عَظْمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 316 |
| In-book reference | : Book 1, Hadith 50 |
| English translation | : Vol. 1, Book 1, Hadith 316 |
Sahih al-Bukhari 7434
Narrated Jarir:
We were sitting with the Prophet and he looked at the moon on the night of the full-moon and said, "You people will see your Lord as you see this full moon, and you will have no trouble in seeing Him, so if you can avoid missing (through sleep or business, etc.) a prayer before sunrise (Fajr) and a prayer before sunset (`Asr) you must do so." (See Hadith No. 529, Vol. 1)
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ، وَهُشَيْمٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ نَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ قَالَ
" إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلاَةٍ قَبْلَ غُرُوبِ الشَّمْسِ، فَافْعَلُوا ".
| Reference | : Sahih al-Bukhari 7434 |
| In-book reference | : Book 97, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 529 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2574
Abu Huraira reported that when this verse was revealed:
"Whoever does evil will be requited for it", and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah's Messenger (may peace be upon him) said: Be moderate and stand firm in trouble that falls to the lot of a Muslim (as that) is an expiation for him; even stumbling on the path or the pricking of a thorn (are an expiation for him). Muslim said that 'Umar b. Abd al-Rahman Muhaisin was from amongst the people of Mecca.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ
لِقُتَيْبَةَ - حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ مُحَيْصِنٍ، شَيْخٍ مِنْ قُرَيْشٍ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ،
يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ { مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} بَلَغَتْ مِنَ الْمُسْلِمِينَ مَبْلَغًا
شَدِيدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَارِبُوا وَسَدِّدُوا فَفِي كُلِّ مَا يُصَابُ بِهِ
الْمُسْلِمُ كَفَّارَةٌ حَتَّى النَّكْبَةِ يُنْكَبُهَا أَوِ الشَّوْكَةِ يُشَاكُهَا " . قَالَ مُسْلِمٌ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ
بْنِ مُحَيْصِنٍ مِنْ أَهْلِ مَكَّةَ .
| Reference | : Sahih Muslim 2574 |
| In-book reference | : Book 45, Hadith 67 |
| USC-MSA web (English) reference | : Book 32, Hadith 6243 |
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Sahih al-Bukhari 3573
Narrated Anas bin Malik:
I saw Allah's Apostle at the 'time when the `Asr prayer was due. Then the people were searching for water for ablution but they could not find any. Then some water was brought to Allah's Apostle and he placed his hand in the pot and ordered the people to perform the ablution with the water. I saw water flowing from underneath his fingers and the people started performing the ablution till all of them did it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَانَتْ صَلاَةُ الْعَصْرِ، فَالْتُمِسَ الْوَضُوءُ فَلَمْ يَجِدُوهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَضُوءٍ، فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ فِي ذَلِكَ الإِنَاءِ، فَأَمَرَ النَّاسَ أَنْ يَتَوَضَّئُوا مِنْهُ، فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ، فَتَوَضَّأَ النَّاسُ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ.
| Reference | : Sahih al-Bukhari 3573 |
| In-book reference | : Book 61, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 773 |
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