The Messenger of Allah said to him: "O Ali! Three are not to be delayed: Salat when it is due, the funeral when it is presented, and (marriage) for the single woman when someone compatible is found."

The Messenger of Allah said: "Whoever consoles a bereaved mother, he will be clothes with a Burd in Paradise."

"The Messenger of Allah said, 'Allahu Akbar' over the deceased, so he raised his hands with the first Takbir, and he placed his right (hand) over his left."

The Messenger of Allah said: "The believer's soul is suspended by his debt until it is settled for him."

The Messenger of Allah said: "The believer's soul is suspended by his debt until it is settled for him."

The Messenger of Allah said: "Four are from the Sunan of the Messengers: Al-Hayat, using Atar, the Siwak, and marriage."

"We went with Allah's Messenger, while we were young men who had nothing. He said: 'O young men! You should marry, for indeed it helps in lowering the gaze and protecting the private parts. Whoever among you is not able to marry, then let him fast, for indeed fasting will diminish his sexual desire."

The Prophet prohibited celibacy.

"The Messenger of Allah refused Uthman bin Ma'zun (when he asked) regarding celibacy, and if he had permitted it for him, then we would have castrated ourselves."

The Messenger of Allah said: "When someone whose religion and character you are pleased with proposes to (someone under the care) of one of you, then marry to him. If you do not do so, then there will be turmoil (Fitnah) in the land and abounding discord (Fasad)."

The Messenger of Allah said: "When someone whose religion and character you are pleased with comes to you then marry (her to) him. If you do not do so, then there will be turmoil (Fitnah) in the land and discord (Fasad). If you do not do so, then there will be turmoil (Fitnah) in the land and discord (Fasad)." They said: "O Messenger of Allah! What if there was something about him?" He said: "When someone whose religion and character you are pleased with comes to you then marry him." (And he (pbuh) said this) three times.

The Prophet said: "Indeed the woman is married for her religion, her wealth, and her beauty, so take the one with religion, and may your hands be dusty."

Al-Mughirah bin Shu'bah proposed to a woman, so the Prophet said: "Look at her, for indeed that is more likely to make things better between the two of you."

The Messenger of Allah said: "The distinction between the lawful and the unlawful is the Duff and the voice."

The Messenger of Allah said: "Publicize this marriage, and hold it in the Masjid, and beat the Duff for it."

"The morning after the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the Duff and reciting verses mourning my father who had been killed in the battle of Badr. One of them said: 'Among us is a Prophet who knows what will happen tomorrow.' On that the Prophet said: 'Stop saying this, and keep on saying what you were saying before.'"

When supplicating for the newlywed, the Prophet would say: (Barak Allahu laka wa baraka alaik, wa jama'a bainakuma fi khair.) "May Allah bless you and send blessings upon you, and bring goodness between you."

The Messenger of Allah said: "If anyone of you, when having sexual intercourse with his wife, says: (Bismillah, Allahumma jannibnash-Shaitana wa jannibish-Shaitana ma razaqtana) 'In the Name of Allah, O Allah! Protect me from Shaitan and protect what you bestow upon us from Shaitan' - then if Allah decrees that they should have a child, Shaitan will not be able to harm him.'"

"The Messenger of Allah married me in Shawwal, and he took up residence with me in Shawwal."

The Messenger of Allah saw some traces of saffron on `Abdur-Rahman bin `Awf so he said: 'What is this?' He said: 'I married a woman for the amount of gold equal to a date stone.' So he said: 'May Allah bless you. Have a banquet, even if with only one sheep.'"

"The Prophet had a banquet for Safiyyah bint Huyayy with Sawiq and dates."

Others have reported this Hadith from Ibn Uyainah, from Az-Zuhri, from Anas, and they did not mention "from Wa'il, from his son Nawf" in it.

The Messenger of Allah said: "Having food on the first day is was is obligatory, and having food on the second day is Sunnah, and having food on the third day is to be heard of, and whoever wants to be heard of, Allah will make him heard of."

The Messenger of Allah said: "Accept the invitation when you are offered."

"A man named Abu Shu'aib came to a slave of his, who was a butcher, and said: 'Prepare some food for me that will be sufficient for five, for I have seen hunger in the face of the Messenger of Allah.' So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood, he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: 'A man who was not with us when you invited us followed us, if you permit him, he will enter.'" He said: We have permitted him, let him enter."

"I married a woman and went to the Prophet, he said: 'O Jabir! Have you married?' I said: 'Yes.' He said: 'A virgin or a matron?' I said: 'A matron.' He said: 'Why didn't you marry a young girl, so that you may play with her and she with you?' I said: 'O Messenger of Allah! Abdullah (his father) died and left behind seven - or nine - daughter, so I have brought someone who can look after them.'" (He said:) "So he supplicated for me."

the Messenger of Allah said: "There is no marriage except with a Wali."

The Messenger of Allah said: "Whichever woman married without the permission of her Wali her marriage is invalid, her marriage is invalid, her marriage is invalid. If he entered into her, then the Mahr is for her in lieu of what he enjoyed from her private part. If they disagree, then the Sultan is the Wali for one who has no Wali."

the Prophet said: "The adulteresses are the ones who marry themselves without Bayyinah (proof)."

And he did not narrate it in Marfu form, and this is more correct.

"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger."And the Tashah-hud for Al-Hajjah is: 'Indeed all praise is due to Allah, we seek His aid, and we seek His forgiveness, and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. (Innal-Hamdlillahi nasta'inuhu, wa nastaghfirhu, wa na'udhu billahi min sharuri anfusina, wa sayy'ita a'malina, man yahdihi, sala mudilla lahu, wa manyudlil, fala Hadiya lahu, wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh) 'Whoever He guides - meaning Allah - then here is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allah, and I testify that Muhammad is His worshipper and Messenger.'" He said: "And he recited three Ayat."

The Messenger of Allah said: "Every Khutbah that does not have the Tashah-hud in it, then it is like a severed hand."

The Prophet said: "A matron should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is sought, and her silence is her permission."

The Messenger of Allah said: "The matron has more right to herself than her Wali, and the virgin is to give permission for herself, and her silence is her permission."

The Messenger of Allah said: "An orphan is to be consulted about herself, then if she is silent that is her permission, and if she refuses, then do not authorize it (the marriage) for her" (meaning: when she attains the age of puberty and refuses it.)

The Messenger of Allah said: "Whichever woman is given in marriage by two Wali, then her case is in accordance with the first of them, and whoever sells something to two men, then it is for the first of them."

The Prophet said: "Whichever slave gets married without the permission of his owner, then he is a fornicator."

Abdullah narrated that the Prophet said: "Whichever slave gets married without the permission of his owner, then he is a fornicator."

"A woman from Banu Fazarah was married for (the dowry of) two sandals. So the Messenger of Allah said to her: 'Do you approve of (exchanging) yourself and your wealth for two sandals?' She said: 'Yes.'" He said: "So he permitted it."

A woman came to the Messenger of Allah and said: "I present myself to you (for marriage)." So she stood for a long time. Then a man said: "O Messenger of Allah! Marry her to me if you have no need of her." So he said: "Do you have anything to give her as a dowry?" He said: "I have nothing except this Izar." So the Messenger of Allah said: "If you give her your Izar then you will have no Izar, so search for something." He said: "I did not find anything." He said: "Search for something, even if it just an iron ring." He said: So he searched but he did not find anything. The Messenger of Allah said: "Do you have any Qur'an (memorized)?" He said: "Yes. This Surat and that Surat." And he named the Surat. So the Messenger of Allah said: "I marry her to you for what you have (memorized) of the Qur'an."

"Umar bin Al-Khattab said: 'Do not exaggerate in the dowries of women. If doing so was honorable in the world or Taqwa before Allah then Allah's Prophet would have been the first of you to do it. I do not know of the Messenger of Allah marrying any of his women, nor giving any of his daughters in marriage, for more than twelve Uqiyah."

"The Messenger of Allah emancipated Safiyyah and he made her emancipation her dowry."

"Three will receive their reward twice: A slave who fulfills the rights of Allah and the rights of his owners, then he will be given his reward twice. And a man who has a beautiful slave girl, so he teaches her good manners, then he frees her, then he married her seeking the Face of Allah by that; then he will be given his reward twice. And a man who believed in an earlier Book, then another Book came to him and he believed in it; then he will be given his reward twice."

The Prophet said: "Whichever man married a woman and entered into her, then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her, or he did not enter into her, then it is not lawful for him to marry her mother."

"The wife of Rifa'ah Al-Qurzi came to the Messenger of Allah and said: 'I was with Rifa'ah and he divorced me irrevocably. Then I married Abdur-Rahman bin Az-Zubair, but he only has the likes of the fringe of a garment.' So he said: 'Perhaps you want me to return to Rifa'ah? No, not until you taste his sweetness, and he tastes your sweetness.'"

"The Messenger of Allah cursed the Muhill and the one the Muhallal was done for."

"The Messenger of Allah cursed the Muhill and the one the Muhallal was done for."

"The Prophet prohibited the Mut'ah with women, and the meat of domestic donkeys during (the campaign of) Khaibar."

Ibn Abbas said: "Mut'ah was only during the beginning of Islam. A man would arrive in a land that he was not familiar with so he would marry a woman for the extent of time that he thought he would remain there. So his Mut'ah was upheld and his case was fine until the (following) Ayah was revealed: Except their wives or what their right hands possess. Then every private part other than those became unlawful."

The Prophet said: "There is no Jalab, no Janab, and no Shighar in Islam. And whoever takes some property by force, then he is not from us."