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Sahih Muslim 1632 a
Ibn Umar reported:
Umar acquired a land at Khaibar. He came to Allah's Apostle (may peace be upon him) and sought his advice in regard to it. He said: Allah's Messenger, I have acquired land in Khaibar. I have never acquired property more valuable for me than this, so what do you command me to do with it? Thereupon he (Allah's Apostle) said: If you like, you may keep the corpus intact and give its produce as Sadaqa. So 'Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor, to the nearest kin, and to the emancipation of slaves, aired in the way of Allah and guests. There is no sin for one, who administers it if he eats something from it in a reasonable manner, or if he feeds his friends and does not hoard up goods (for himself). He (the narrator) said: I narrated this hadith to Muhammad, but as I reached the (words)" without hoarding (for himself) out of it." he (Muhammad' said:" without storing the property with a view to becoming rich." Ibn 'Aun said: He who read this book (pertaining to Waqf) informed me that in it (the words are)" without storing the property with a view to becoming rich."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ صلى الله عليه وسلم يَسْتَأْمِرُهُ فِيهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالاً قَطُّ هُوَ أَنْفَسُ عِنْدِي مِنْهُ فَمَا تَأْمُرُنِي بِهِ قَالَ
" إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا " . قَالَ فَتَصَدَّقَ بِهَا عُمَرُ أَنَّهُ لاَ يُبَاعُ أَصْلُهَا وَلاَ يُبْتَاعُ وَلاَ يُورَثُ وَلاَ يُوهَبُ . قَالَ فَتَصَدَّقَ عُمَرُ فِي الْفُقَرَاءِ وَفِي الْقُرْبَى وَفِي الرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لاَ جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ . قَالَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ مُحَمَّدًا فَلَمَّا بَلَغْتُ هَذَا الْمَكَانَ غَيْرَ مُتَمَوِّلٍ فِيهِ . قَالَ مُحَمَّدٌ غَيْرَ مُتَأَثِّلٍ مَالاً . قَالَ ابْنُ عَوْنٍ وَأَنْبَأَنِي مَنْ قَرَأَ هَذَا الْكِتَابَ أَنَّ فِيهِ غَيْرَ مُتَأَثِّلٍ مَالاً .
| Reference | : Sahih Muslim 1632a |
| In-book reference | : Book 25, Hadith 21 |
| USC-MSA web (English) reference | : Book 13, Hadith 4006 |
| (deprecated numbering scheme) |
Sahih Muslim 1876 a
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said:
Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By, the Being in Whose Hand is Muhammad's life, if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them (the Mujahids) with riding beasts, nor have they (i. e. all of them) abundant means (to provide themselves with all the means of Jihad) so that they could he left behind. By the Being in Whose Hand is Muhammad's life, I love to fight in the way of Allah and be killed, to fight and again be killed and to fight again and be killed.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، - وَهُوَ ابْنُ الْقَعْقَاعِ - عَنْ
أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَضَمَّنَ اللَّهُ لِمَنْ
خَرَجَ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ جِهَادًا فِي سَبِيلِي وَإِيمَانًا بِي وَتَصْدِيقًا بِرُسُلِي فَهُوَ عَلَىَّ
ضَامِنٌ أَنْ أُدْخِلَهُ الْجَنَّةَ أَوْ أَرْجِعَهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَائِلاً مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ
. وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْ كَلْمٍ يُكْلَمُ فِي سَبِيلِ اللَّهِ إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ كَهَيْئَتِهِ حِينَ
كُلِمَ لَوْنُهُ لَوْنُ دَمٍ وَرِيحُهُ مِسْكٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْلاَ أَنْ يَشُقَّ عَلَى الْمُسْلِمِينَ مَا قَعَدْتُ
خِلاَفَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ أَبَدًا وَلَكِنْ لاَ أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلاَ يَجِدُونَ سَعَةً وَيَشُقُّ
عَلَيْهِمْ أَنْ يَتَخَلَّفُوا عَنِّي وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوَدِدْتُ أَنِّي أَغْزُو فِي سَبِيلِ اللَّهِ فَأُقْتَلُ
ثُمَّ أَغْزُو فَأُقْتَلُ ثُمَّ أَغْزُو فَأُقْتَلُ " .
| Reference | : Sahih Muslim 1876a |
| In-book reference | : Book 33, Hadith 155 |
| USC-MSA web (English) reference | : Book 20, Hadith 4626 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 462
Ibn Abbas narrated:
"Allah's Messenger would recite during Al-Witr: "Glorify the Name of your Lord the Most High' and, 'Say: O you disbelievers!' and, 'Say: Allah is One,' in each Rak'ah."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي الْوِتْرِ بِـ (سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَ (قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) فِي رَكْعَةٍ رَكْعَةٍ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَائِشَةَ وَعَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أُبَىِّ بْنِ كَعْبٍ وَيُرْوَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الْوِتْرِ فِي الرَّكْعَةِ الثَّالِثَةِ بِالْمُعَوِّذَتَيْنِ وَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) . وَالَّذِي اخْتَارَهُ أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ يُقْرَأَ بِـ (سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَ (قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) . يُقْرَأُ فِي كُلِّ رَكْعَةٍ مِنْ ذَلِكَ بِسُورَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 462 |
| In-book reference | : Book 3, Hadith 10 |
| English translation | : Vol. 1, Book 3, Hadith 462 |
Jami` at-Tirmidhi 1163
Sulaiman bin Amr bin Al-Ahwas said:
“My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet) said: “And indeed I order you to be good to the women, for they are but captives with you over whom you have no power than that, except if they come with manifest Fahishah (evil behavior). If they do that, then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women, and your women have rights over you. As for your rights over your women, then they must not allow anyone whom you dislike to treat on your bedding (furniture), nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، قَالَ حَدَّثَنِي أَبِي أَنَّهُ، شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ وَوَعَظَ فَذَكَرَ فِي الْحَدِيثِ قِصَّةً فَقَالَ " أَلاَ وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّمَا هُنَّ عَوَانٌ عِنْدَكُمْ لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُوا عَلَيْهِنَّ سَبِيلاً أَلاَ إِنَّ لَكُمْ عَلَى نِسَائِكُمْ حَقًّا وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا فَأَمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ أَلاَّ يُوطِئْنَ فُرُشَكُمْ مَنْ تَكْرَهُونَ وَلاَ يَأْذَنَّ فِي بُيُوتِكُمْ لِمَنْ تَكْرَهُونَ أَلاَ وَحَقُّهُنَّ عَلَيْكُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي كِسْوَتِهِنَّ وَطَعَامِهِنَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى قَوْلِهِ " عَوَانٌ عِنْدَكُمْ " . يَعْنِي أَسْرَى فِي أَيْدِيكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1163 |
| In-book reference | : Book 12, Hadith 18 |
| English translation | : Vol. 1, Book 7, Hadith 1163 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1939
Asma bint Yazid narrated that the Messenger of Allah said:
"it is not lawful to lie except in three cases: Something the man tells his wife to please her, to lie during war, and to lie in order to bring peace between the people."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، ح قَالَ وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، وَأَبُو أَحْمَدَ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ الْكَذِبُ إِلاَّ فِي ثَلاَثٍ يُحَدِّثُ الرَّجُلُ امْرَأَتَهُ لِيُرْضِيَهَا وَالْكَذِبُ فِي الْحَرْبِ وَالْكَذِبُ لِيُصْلِحَ بَيْنَ النَّاسِ " . وَقَالَ مَحْمُودٌ فِي حَدِيثِهِ " لاَ يَصْلُحُ الْكَذِبُ إِلاَّ فِي ثَلاَثٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَسْمَاءَ إِلاَّ مِنْ حَدِيثِ ابْنِ خُثَيْمٍ .
وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ، هَذَا الْحَدِيثَ عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ عَنْ أَسْمَاءَ . حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1939 |
| In-book reference | : Book 27, Hadith 45 |
| English translation | : Vol. 4, Book 1, Hadith 1939 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2543
Sulaiman bin Buraidah narrated from his father that a man asked the Prophet (saws):
"O Messenger of Allah, are there horses in Paradise?" He said, "If Allah admits you into Paradise, you will not wish to be carried, on a horse of rubies that will fly with you wherever you want in Paradise except that you will do so." He said: "And a man asked him: 'O Messenger of Allah, are there camels in Paradise?'" He said: "So he (saws) did not say what he said to his companion, rather, he (saws) said: 'If Allah admits you into Paradise, you will have in it whatever is desired by your soul and pleasing to your eye.'"
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلْ فِي الْجَنَّةِ مِنْ خَيْلٍ قَالَ " إِنِ اللَّهُ أَدْخَلَكَ الْجَنَّةَ فَلاَ تَشَاءُ أَنْ تُحْمَلَ فِيهَا عَلَى فَرَسٍ مِنْ يَاقُوتَةٍ حَمْرَاءَ يَطِيرُ بِكَ فِي الْجَنَّةِ حَيْثُ شِئْتَ إِلاَّ فَعَلْتَ " . قَالَ وَسَأَلَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ فِي الْجَنَّةِ مِنْ إِبِلٍ قَالَ فَلَمْ يَقُلْ لَهُ مِثْلَ مَا قَالَ لِصَاحِبِهِ قَالَ " إِنْ يُدْخِلْكَ اللَّهُ الْجَنَّةَ يَكُنْ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ " .
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ الْمَسْعُودِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2543 |
| In-book reference | : Book 38, Hadith 21 |
| English translation | : Vol. 4, Book 12, Hadith 2543 |
Sahih al-Bukhari 4329
Narrated Safwan bin Ya`la bin Umaiya:
Ya`la used to say, "I wish I could see Allah's Apostle at the time when he is being inspired divinely." Ya`la added "While the Prophet was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said, "O Allah's Apostle ! What is your opinion regarding a man who assumes the state of Ihram for `Umra wearing a cloak after applying perfume to his body?" `Umar signalled with his hand to Ya`la to come (near). Ya`la came and put his head (underneath that cloth sheet) and saw the Prophet red-faced and when that state (of the Prophet ) was over, he said, "Where is he who as already asked me about the `Umra?" The man was looked for and brought to the Prophet The Prophet said (to him), "As for the perfume you have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your `Umra the rites you do in your Hajj."
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ، أَخْبَرَ أَنَّ يَعْلَى كَانَ يَقُولُ لَيْتَنِي أَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ يُنْزَلُ عَلَيْهِ. قَالَ فَبَيْنَا النَّبِيُّ صلى الله عليه وسلم بِالْجِعْرَانَةِ وَعَلَيْهِ ثَوْبٌ قَدْ أُظِلَّ بِهِ، مَعَهُ فِيهِ نَاسٌ مِنْ أَصْحَابِهِ، إِذْ جَاءَهُ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ فِي جُبَّةٍ بَعْدَ مَا تَضَمَّخَ بِالطِّيبِ فَأَشَارَ عُمَرُ إِلَى يَعْلَى بِيَدِهِ أَنْ تَعَالَ. فَجَاءَ يَعْلَى فَأَدْخَلَ رَأْسَهُ، فَإِذَا النَّبِيُّ صلى الله عليه وسلم مُحْمَرُّ الْوَجْهِ، يَغِطُّ كَذَلِكَ سَاعَةً، ثُمَّ سُرِّيَ عَنْهُ فَقَالَ " أَيْنَ الَّذِي يَسْأَلُنِي عَنِ الْعُمْرَةِ آنَفًا ". فَالْتُمِسَ الرَّجُلُ فَأُتِيَ بِهِ فَقَالَ " أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهُ ثَلاَثَ مَرَّاتٍ، وَأَمَّا الْجُبَّةُ فَانْزِعْهَا، ثُمَّ اصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكَ ".
| Reference | : Sahih al-Bukhari 4329 |
| In-book reference | : Book 64, Hadith 358 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 618 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1328, 1329
Ibn ‘Abbas told that the Prophet said to al-‘Abbas b. ‘Abd al- Muttalib:
‘Abbas my uncle, shall I not give you, shall I not present you, shall I not tell you, shall I not produce in you ten things, by your doing which God will forgive you your sin, first and last, old and new, involuntary and voluntary, small and great, secret and open? You should pray four rak'as reciting in each one Fatihat al-Kitab (Al-Qur’an; 1) and a sura and when you finish the recitation in the first rak'a you should say fifteen times while standing, “Glory be to God. Praise be to God. There is no god but God. God is most great.” Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should get down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostrating yourself and say it ten times. ’ Then you should prostrate yourself and say it ten times, then raise your head and say it ten times. That is, seventy-five times in every rak'a. You should do that in four rak'as. If you can observe it once daily do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
Abu Dawud, Ibn Majah and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it, and Tirmidhi transmitted something similar from Abu Rafi'.
عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ:
" يَا عَبَّاسُ يَا عَمَّاهُ أَلَا أُعْطِيكَ؟ أَلَا أَمْنَحُكَ؟ أَلا أحبوك؟ أَلَا أَفْعَلُ بِكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ قَدِيمَهُ وَحَدِيثَهُ خَطَأَهُ وَعَمْدَهُ صَغِيرَهُ وَكَبِيرَهُ سِرَّهُ وَعَلَانِيَتَهُ: أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ فَاتِحَةَ الْكِتَابِ وَسُورَةً. فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ وَأَنْتَ قَائِمٌ قُلْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُهَا وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ ذَلِكَ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْت أَن تصليها فِي كل يَوْم فَافْعَلْ فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ جُمُعَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ شَهْرٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ سَنَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي عُمْرِكَ مَرَّةً ". رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي الدَّعْوَات الْكَبِير
وروى التِّرْمِذِيّ عَن أبي رَافع نَحوه
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1328, 1329 |
| In-book reference | : Book 4, Hadith 737 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5686
Abud Darda' reported God's messenger as saying, "Hunger will be cast upon the inhabitants of hell and will be equal to the punishment they are experiencing. They will cry for help and will be helped with food of dari' [1] which neither fattens nor satisfies hunger. They will then call for food and will be fed with food which chokes[2]. So, remembering that they helped down choking food with drink when they were in the world they will ask for drink and the scalding drink[3] will be presented to them on iron flesh-hooks. When they approach their faces they will scorch their faces, and when they enter their bellies, they will cut in pieces the contents of their bellies. They will then ask the guards of Jahannam to be called and they will say, `Did your messengers not bring you the clear signs?' and when they reply, `Yes,' they will say, `Then make supplication, but the supplication of the infidels is only in error[4].' They will then ask Malik to be called and will say, `0 Malik, would that your Lord might put an end to us!' He will reply to them, `You are remaining'[5] (al-A`mash[6] saying he had been informed that the period between their appeal and Malik's reply to them would be a thousand years). They will then say, `Call your Lord, for no one is better than your Lord,' and they will say, `0 our Lord, our adversity was too much for us and we were a people who were astray. 0 our Lord, bring us out of it; then if we return to evil, we shall indeed be wrongdoers.' He will then answer them, `Retreat into it in shame and do not speak to Me[7].' They will then despair of all good and will begin to sigh, grieve and bemoan themselves." `Abdallah b. `Abd ar-Rahman[8] said that people do not trace this tradition back to the Prophet.
1. Cf. Qur'an, 88:6. The name of a thorny plant which animals avoid. It is used in the Qur'an of some substance which, as Taj al-'arus says, is more bitter than aloes, more offensive than a corpse, and hotter than fire.
2. Cf. Qur'an, 73:13.
3. Cf. Qur'an, 22:19 f.
4. Qur'an, 40:50.
5. Qur'an, 43:77. Malik is the angel in charge of hell.
6. One of the transmitters of the tradition.
7. Qur'an, 23:106 ff.
8. i.e., Darimi, whose Musnad is frequently quoted.
Tirmidhi transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يُلْقَى عَلَى أَهْلِ النَّارِ الْجُوعُ فَيَعْدِلُ مَا هُمْ فِيهِ مِنَ الْعَذَابِ فَيَسْتَغِيثُونَ فَيُغَاثُونَ بِطَعَامٍ مِنْ ضَرِيعٍ لَا يُسْمِنُ وَلَا يُغْنِي مِنْ جُوعٍ فَيَسْتَغِيثُونَ بِالطَّعَامِ فَيُغَاثُونَ بِطَعَامٍ ذِي غُصَّةٍ فَيَذْكُرُونَ أَنَّهُمْ كَانُوا يُجِيزُونَ الْغُصَصَ فِي الدُّنْيَا بِالشَّرَابِ فَيَسْتَغِيثُونَ بِالشَّرَابِ فَيُرْفَعُ إِلَيْهِمُ الْحَمِيمُ بِكَلَالِيبِ الْحَدِيدِ فَإِذَا دَنَتْ مِنْ وُجُوهِهِمْ شَوَتْ وُجُوهَهُمْ فَإِذَا دَخَلَتْ بُطُونَهُمْ قطعتْ مَا فِي بطونِهم فيقولونَ: ادْعوا خَزَنَةَ جهنمَ فيقولونَ: أَلمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالْبَيِّنَاتِ؟ قَالُوا: بَلَى. قَالُوا: فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ " قَالَ: " فيقولونَ: ادْعوا مَالِكًا فيقولونَ: يَا مالكُ ليَقْضِ علَينا ربُّكَ " قَالَ: «فيُجيبُهم إِنَّكم ماكِثونَ» . قَالَ الْأَعْمَشُ: نُبِّئْتُ أَنَّ بَيْنَ دُعَائِهِمْ وَإِجَابَةِ مَالِكٍ إِيَّاهُمْ أَلْفَ عَامٍ. قَالَ: " فَيَقُولُونَ: ادْعُوا رَبَّكُمْ فَلَا أَحَدَ خَيْرٌ مِنْ رَبِّكُمْ فَيَقُولُونَ: رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ " قَالَ: " فيُجيبُهم: اخْسَؤوا فِيهَا وَلَا تُكلمونِ " قَالَ: «فَعِنْدَ ذَلِكَ يَئِسُوا مِنْ كُلِّ خَيْرٍ وَعِنْدَ ذَلِكَ يَأْخُذُونَ فِي الزَّفِيرِ وَالْحَسْرَةِ وَالْوَيْلِ» . قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ: وَالنَّاسُ لَا يرفعونَ هَذَا الحديثَ. رَوَاهُ الترمذيُّ
| Reference | : Mishkat al-Masabih 5686 |
| In-book reference | : Book 28, Hadith 157 |
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ يَحْيَى ، قَالَ : هُوَ الصَّدَفِيُّ ، قَالَ : حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو ، عَنْ أَبِي الْمُثَنَّى الْأُمْلُوكِيِّ ، عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" الْقَتْلَى ثَلَاثَةٌ : مُؤْمِنٌ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ، إِذَا لَقِيَ الْعَدُوَّ، قَاتَلَ حَتَّى يُقْتَلَ ".
قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ : " فَذَلِكَ الشَّهِيدُ الْمُمْتَحَنُ فِي خَيْمَةِ اللَّهِ، تَحْتَ عَرْشِهِ، لَا يَفْضُلُهُ النَّبِيُّونَ إِلَّا بِدَرَجَةِ النُّبُوَّةِ وَمُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا، جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ، إِذَا لَقِيَ الْعَدُوَّ قَاتَلَ حَتَّى يُقْتَلَ ".
قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ : " مَصْمَصَةٌ مَحَتْ ذُنُوبَهُ وَخَطَايَاهُ، إِنَّ السَّيْفَ مَحَّاءٌ لِلْخَطَايَا، وَأُدْخِلَ الْجَنَّةَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَ.
وَمُنَافِقٌ جَاهَدَ بِنَفْسِهِ وَمَالِهِ، فَإِذَا لَقِيَ الْعَدُوَّ قَاتَلَ حَتَّى يُقْتَلَ، فَذَاكَ فِي النَّارِ، إِنَّ السَّيْفَ لَا يَمْحُو النِّفَاقَ ".
قَالَ عَبْد اللَّهِ : يُقَالُ لِلثَّوْبِ إِذَا غُسِلَ : مُصْمِصَ
| Arabic reference | : Book 16, Hadith 2336 |
Sunan an-Nasa'i 1496
It was narrated that Abdullah bin Amr said:
"The sun eclipsed during the time of the Messenger of Allah (SAW). The Messenger of Allah (SAW) prayed and stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time." (One of the narrators) Shu'bh said: "I think he said something similar concerning prostration."- "He started weeping and blowing during his prostration and said: 'Lord, You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them.' When he finished praying he said: "Paradise was shown to me, and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me, so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah (SAW); and I saw therein the brother of Banu As-Du'du; the thief who stole from the pilgrims, and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water, and she did not let it eat of the vermin of the earth, until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah. If one of them becomes eclipsed'- or he said: 'if one of them does anything like that'- 'then hasten to remember Allah, the Mighty and Sublime.'"
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ الزُّهْرِيُّ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَأَطَالَ - قَالَ شُعْبَةُ وَأَحْسَبُهُ قَالَ فِي السُّجُودِ نَحْوَ ذَلِكَ - وَجَعَلَ يَبْكِي فِي سُجُودِهِ وَيَنْفُخُ وَيَقُولُ " رَبِّ لَمْ تَعِدْنِي هَذَا وَأَنَا أَسْتَغْفِرُكَ لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ " . فَلَمَّا صَلَّى قَالَ " عُرِضَتْ عَلَىَّ الْجَنَّةُ حَتَّى لَوْ مَدَدْتُ يَدِي تَنَاوَلْتُ مِنْ قُطُوفِهَا وَعُرِضَتْ عَلَىَّ النَّارُ فَجَعَلْتُ أَنْفُخُ خَشْيَةَ أَنْ يَغْشَاكُمْ حَرُّهَا وَرَأَيْتُ فِيهَا سَارِقَ بَدَنَتَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأَيْتُ فِيهَا أَخَا بَنِي دُعْدُعٍ سَارِقَ الْحَجِيجِ فَإِذَا فُطِنَ لَهُ قَالَ هَذَا عَمَلُ الْمِحْجَنِ وَرَأَيْتُ فِيهَا امْرَأَةً طَوِيلَةً سَوْدَاءَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ وَإِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا انْكَسَفَتْ إِحْدَاهُمَا - أَوْ قَالَ فَعَلَ أَحَدُهُمَا شَيْئًا مِنْ ذَلِكَ - فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1496 |
| In-book reference | : Book 16, Hadith 38 |
| English translation | : Vol. 2, Book 16, Hadith 1497 |
Jami` at-Tirmidhi 480
Jabir bin Abdullah narrated:
"Allah's Messenger would teach us Al-Isthikhara for all of our affairs just as he would teach us a Surah of the Qur'an, saying: 'When one of you is worried about a matter, then let him perform two Rak'ah other than the obligatory (prayer), then let him say: (Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min falikal-azim, fa innaka taqdiru wa la qadiru, wa ta'lami wa la a'lamu, wa anta allamul-ghayub. Allahumma in kunta ta'lamu anna hadhal-amra khairun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fayassirhu li,thumma barik li fihi, wa in kunta ta'lamu anna hadhal-amra sharrun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana, thumma ardini bih.)" 'O Allah! I consult Your knowledge, and seek ability from Your power, and I ask You from Your magnificent bounty, for indeed You have power and I do not have power, and You know while I do not know, and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood, and for my life in the Hereafter - or he said: for my present and future - then make it easy for me, then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it, enable me to find the good wherever it is, then make me pleased with it."He said: "And he mentions his need."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ قَالَ وَيُسَمِّي حَاجَتَهُ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي أَيُّوبَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الْمَوَالِي . وَهُوَ شَيْخٌ مَدِينِيٌّ ثِقَةٌ رَوَى عَنْهُ سُفْيَانُ حَدِيثًا وَقَدْ رَوَى عَنْ عَبْدِ الرَّحْمَنِ غَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَبِي الْمَوَالِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 480 |
| In-book reference | : Book 3, Hadith 28 |
| English translation | : Vol. 1, Book 3, Hadith 480 |
Jami` at-Tirmidhi » The Book on the Two Eids - أَبْوَابُ الْعِيدَيْنِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 536
Kathir bin Abdullah narrated from this father, from his grandfather:
"The Prophet said the Takbir in the first (Rak'ah) sever (times) before the recitation, and in the last, five (times) before the recitation."
حَدَّثَنَا مُسْلِمُ بْنُ عَمْرٍو أَبُو عَمْرٍو الْحَذَّاءُ الْمَدِينِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ، عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَبَّرَ فِي الْعِيدَيْنِ فِي الأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ جَدِّ كَثِيرٍ حَدِيثٌ حَسَنٌ وَهُوَ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ عَلَيْهِ السَّلاَمُ وَاسْمُهُ عَمْرُو بْنُ عَوْفٍ الْمُزَنِيُّ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ . وَهَكَذَا رُوِيَ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ صَلَّى بِالْمَدِينَةِ نَحْوَ هَذِهِ الصَّلاَةِ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ . وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ فِي التَّكْبِيرِ فِي الْعِيدَيْنِ تِسْعَ تَكْبِيرَاتٍ فِي الرَّكْعَةِ الأُولَى خَمْسًا قَبْلَ الْقِرَاءَةِ وَفِي الرَّكْعَةِ الثَّانِيَةِ يَبْدَأُ بِالْقِرَاءَةِ ثُمَّ يُكَبِّرُ أَرْبَعًا مَعَ تَكْبِيرَةِ الرُّكُوعِ . وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 536 |
| In-book reference | : Book 5, Hadith 7 |
| English translation | : Vol. 1, Book 5, Hadith 536 |
Sunan Abi Dawud 1178
Narrated Jabir b. Abd Allah:
There was an eclipse of the sun in the time of the Messenger of Allah (may peace be upon him) had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet (may peace be upon him) stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Qur'an and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Qur'an but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Qur'an for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، حَدَّثَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُسِفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ ذَلِكَ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ إِبْرَاهِيمُ ابْنُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّاسُ إِنَّمَا كُسِفَتْ لِمَوْتِ إِبْرَاهِيمَ ابْنِهِ صلى الله عليه وسلم فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ كَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ الْقِرَاءَةَ الثَّالِثَةَ دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَانْحَدَرَ لِلسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ ثَلاَثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَكْعَةٌ إِلاَّ الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا إِلاَّ أَنَّ رُكُوعَهُ نَحْوٌ مِنْ قِيَامِهِ قَالَ ثُمَّ تَأَخَّرَ فِي صَلاَتِهِ فَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَقَامَ فِي مَقَامِهِ وَتَقَدَّمَتِ الصُّفُوفُ فَقَضَى الصَّلاَةَ وَقَدْ طَلَعَتِ الشَّمْسُ فَقَالَ
" يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ لاَ يَنْكَسِفَانِ لِمَوْتِ بَشَرٍ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِيَ " . وَسَاقَ بَقِيَّةَ الْحَدِيثِ .
| صحيح وساق بقية الحديث (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1178 |
| In-book reference | : Book 3, Hadith 18 |
| English translation | : Book 3, Hadith 1174 |
Sunan Abi Dawud 2028
Narrated Aisha, Ummul Mu'minin:
I liked to enter the House (the Ka'bah) and pray therein. The Messenger of Allah (saws) caught me by hand and admitted me to al-Hijr. He then said: Pray in al-Hijr when you intend to enter the House (the Ka'bah), for it is a part of the House (the Ka'bah). Your people shortened it when they built the Ka'bah, and they took it out of the House.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كُنْتُ أُحِبُّ أَنْ أَدْخُلَ الْبَيْتَ فَأُصَلِّيَ فِيهِ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِي فَأَدْخَلَنِي فِي الْحِجْرِ فَقَالَ
" صَلِّي فِي الْحِجْرِ إِذَا أَرَدْتِ دُخُولَ الْبَيْتِ فَإِنَّمَا هُوَ قِطْعَةٌ مِنَ الْبَيْتِ فَإِنَّ قَوْمَكِ اقْتَصَرُوا حِينَ بَنَوُا الْكَعْبَةَ فَأَخْرَجُوهُ مِنَ الْبَيْتِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2028 |
| In-book reference | : Book 11, Hadith 308 |
| English translation | : Book 10, Hadith 2023 |
Sunan Abi Dawud 3133
Narrated Jabir ibn Abdullah:
A man had a shot of arrow in his chest or throat (the narrator is doubtful). So he died. He was shrouded in his clothes as he was. The narrator said: We were with the Messenger of Allah (saws).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْجُشَمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ رُمِيَ رَجُلٌ بِسَهْمٍ فِي صَدْرِهِ أَوْ فِي حَلْقِهِ فَمَاتَ فَأُدْرِجَ فِي ثِيَابِهِ كَمَا هُوَ - قَالَ - وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3133 |
| In-book reference | : Book 21, Hadith 45 |
| English translation | : Book 20, Hadith 3127 |
Mishkat al-Masabih 1357
He reported God’s Messenger as saying, “There is a time on Friday at which no Muslim will ask God for what is good without His giving it to him.”
(Bukhari and Muslim.) Muslim added that he said it is a short period. In a version by both of them he said, “There is a time on Friday at which no Muslim will stand and pray asking God for what is good without His giving him it.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يَسْأَلُ اللَّهَ فِيهَا خَيْرًا إِلَّا أعطَاهُ إِيَّاه. وَزَاد مُسلم: «وَهِيَ سَاعَةٌ خَفِيفَةٌ» . وَفِي رِوَايَةِ لَهُمَا قَالَ: «إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لَا يُوَافِقُهَا مُسْلِمٌ قَائِم يُصَلِّي يسْأَل لاله يخرا إِلَّا أعطَاهُ إِيَّاه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1357 |
| In-book reference | : Book 4, Hadith 763 |
Mishkat al-Masabih 5508
Abdallah b. `Amr reported God's messenger as saying, "Jesus, son of Mary will descend to the earth, will marry, have children, and remain forty-five years, after which he will die and be buried along with me in my grave. Then Jesus, son of Mary and I shall arise from one grave between Abu Bakr and 'Umar."
Ibn al-jauzi transmitted it in Kitab al-wafa'
عَن عبد الله بن عَمْرو قا ل: قا ل رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَنْزِلُ عِيسَى بن مَرْيَمَ إِلَى الْأَرْضِ فَيَتَزَوَّجُ وَيُولَدُ لَهُ وَيَمْكُثُ خَمْسًا وَأَرْبَعِينَ سَنَةً ثُمَّ يَمُوتُ فَيُدْفَنُ مَعِي فِي قَبْرِي فأقوم أَنا وَعِيسَى بن مَرْيَمَ فِي قَبْرٍ وَاحِدٍ بَيْنَ أَبَى بَكْرٍ وَعُمَرَ» . رَوَاهُ ابْنُ الْجَوْزِيِّ فِي كِتَابِ الْوَفَاءِ
| Reference | : Mishkat al-Masabih 5508 |
| In-book reference | : Book 27, Hadith 129 |
Abu Qatadah Al-Ansari (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) was asked about fasting on the day of Arafah (the 9th of the month of Dhul Hijjah). He replied, "Fasting on the day of Arafah is an expiation for the preceding year and the following year.” He was also asked about fasting on the day of Ashura (the 10th of the month of Muharram). He replied, “Fasting on the day of Ashura is an expiation for the preceding year.” The Messenger of Allah (P.B.U.H.) was also asked about fasting on Monday, and he replied, "This is the day on which I was born and the day on which I was sent (with the Message of Islam) and the day on which I received revelation." Related by Muslim.
عَنْ أَبِي قَتَادَةَ اَلْأَنْصَارِيِّ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -سُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ. قَالَ: " يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ وَالْبَاقِيَةَ ", وَسُئِلَ عَنْ صِيَامِ يَوْمِ عَاشُورَاءَ. قَالَ: " يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ " وَسُئِلَ عَنْ صَوْمِ يَوْمِ اَلِاثْنَيْنِ, قَالَ: " ذَاكَ يَوْمٌ وُلِدْتُ فِيهِ, وَبُعِثْتُ فِيهِ, أَوْ أُنْزِلَ عَلَيَّ فِيهِ " } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 31 |
| English translation | : Book 5, Hadith 700 |
| Arabic reference | : Book 5, Hadith 680 |
أَخْبَرَنَا بِشْرُ بْنُ الْحَكَمِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ ، قَالَ : رَأَى مُجَاهِدٌ طَاوُسًا فِي الْمَنَامِ، كَأَنَّهُ فِي الْكَعْبَةِ يُصَلِّي مُتَقَنِّعًا، وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَابِ الْكَعْبَةِ ، فَقَالَ لَهُ : " يَا عَبْدَ اللَّهِ،اكْشِفْ قِنَاعَكَ وَأَظْهِرْ قِرَاءَتَكَ "، قَالَ : فَكَأَنَّهُ عَبَّرَهُ عَلَى الْعِلْمِ، فَانْبَسَطَ بَعْدَ ذَلِكَ فِي الْحَدِيثِ
| Arabic reference | : Book 0, Hadith 324 |
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ عِكْرِمَةَ فِي هَذِهِ الْآيَةِ : # اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ سورة الرعد آية 8 #، قَالَ :" ذَلِكَ الْحَيْضُ عَلَى الْحَبَلِ، لَا تَحِيضُ يَوْمًا فِي الْحَبَلِ إِلَّا زَادَتْهُ طَاهِرًا فِي حَبَلِهَا "
| Arabic reference | : Book 1, Hadith 911 |
Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 2186
Al-Hasan reported in mursal form that the Prophet said, “If anyone recites a hundred verses in a night the Qur’ān will not argue against him that night; if anyone recites two hundred verses in a night he will be recorded as having spent a night standing in prayer; and if anyone recites five hundred to a thousand verses in a night, in the morning he will have a reward equivalent to a qintār*. He was asked what a qintar was and replied that it was twelve thousand [dīnārs].
*This is the measure to which many different values have been ascribed.
Dārimī transmitted it.
وَعَنِ الْحَسَنِ مُرْسَلًا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَرَأَ فِي لَيْلَةٍ مِائَةَ آيَةٍ لَمْ يُحَاجِّهِ الْقُرْآنُ تِلْكَ اللَّيْلَةَ وَمَنْ قَرَأَ فِي لَيْلَةٍ مِائَتَيْ آيَةٍ كُتِبَ لَهُ قُنُوتُ لَيْلَةٍ وَمَنْ قَرَأَ فِي لَيْلَةٍ خَمْسَمِائَةً إِلَى الْأَلْفِ أَصْبَحَ وَلَهُ قِنْطَارٌ مِنَ الْأَجْرِ» . قَالُوا: وَمَا الْقِنْطَارُ؟ قَالَ: «اثْنَا عَشَرَ ألفا» . رَوَاهُ الدِّرَامِي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2186 |
| In-book reference | : Book 8, Hadith 76 |
Mishkat al-Masabih 3021
Ibn ‘Umar and Ibn ‘Abbas reported the Prophet as saying, “It is not lawful for a man to give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit."
Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it, Tirmidhi saying it is sahih.
وَعَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ثُمَّ يَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَصَححهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3021 |
| In-book reference | : Book 11, Hadith 255 |
Mishkat al-Masabih 3522
Hisham b. ‘Urwa, on his father’s authority, told that Hisham b. Hakim came upon some Nabataeans in Syria who had been made to stand in the sun with olive-oil poured over their heads. On his asking what the meaning of that was and being told that they were suffering punishment concerning the land-tax, Hisham said he could testify to having heard God’s Messenger say, “God will punish those who punish people in this world.”
Muslim transmitted it.
وَعَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ أَنَّ هشامَ بنَ حكيمٍ مَرَّ بِالشَّامِ عَلَى أُنَاسٍ مِنَ الْأَنْبَاطِ وَقَدْ أُقِيموا فِي الشَّمسِ وصُبَّ على رُؤوسِهِمُ الزَّيْتُ فَقَالَ: مَا هَذَا؟ قِيلَ: يُعَذَّبُونَ فِي الخَراجِ فَقَالَ هِشَامٌ: أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعذبونَ النَّاسَ فِي الدُّنْيَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3522 |
| In-book reference | : Book 16, Hadith 69 |
Mishkat al-Masabih 3574
Sa'id b. Sa'd b. ‘Ubada told that Sa'd b. ‘Ubada brought the Prophet a man deficient in build and sick, a member of the clan, who had been found in the act of having illicit intercourse with a slave woman of theirs. The Prophet said, “Get for him a stalk of the raceme of a palm-tree with a hundred twigs and strike him once.”
It is transmitted in Sharh as-sunna; and there is something similar in Ibn Majah’s version.
وَعَنْ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ أَنَّ سَعْدَ بْنَ عُبَادَةَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ كَانَ فِي الْحَيِّ مُخْدَجٍ سقيم فَوجدَ على أمة من إمَائِهِمْ بخبث بِهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا لَهُ عِثْكَالًا فِيهِ مِائَةُ شِمْرَاخٍ فَاضْرِبُوهُ ضَرْبَة» . رَوَاهُ فِي شَرْحِ السُّنَّةِ وَفِي رِوَايَةِ ابْنِ مَاجَه نَحوه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3574 |
| In-book reference | : Book 17, Hadith 20 |
Sunan Ibn Majah 2280
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came (to Al-Madinah), they used to pay in advance for dates, two or three years in advance. He said: 'Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلاَثَ فَقَالَ
" مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2280 |
| In-book reference | : Book 12, Hadith 144 |
| English translation | : Vol. 3, Book 12, Hadith 2280 |
Sunan Ibn Majah 3504
Abu
Sa’eed narrated that the Messenger of Allah (saw) said:
“On one
of the wings of a fly there is a poison and on the other is the cure.
If it falls into the food, then dip it into it, for it puts the
poison
first and holds back the cure.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدٍ، عَنْ أَبِي سَلَمَةَ، حَدَّثَنِي أَبُو سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" فِي أَحَدِ جَنَاحَىِ الذُّبَابِ سُمٌّ وَفِي الآخَرِ شِفَاءٌ فَإِذَا وَقَعَ فِي الطَّعَامِ فَامْقُلُوهُ فِيهِ فَإِنَّهُ يُقَدِّمُ السُّمَّ وَيُؤَخِّرُ الشِّفَاءَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3504 |
| In-book reference | : Book 31, Hadith 69 |
| English translation | : Vol. 4, Book 31, Hadith 3504 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1165
It was
narrated that Rafi’ bin Khadij said:
“We came to the Messenger
of
Allah (saw) with Banu ‘Abdul-Ashhal, and he led us in praying the
Maghrib in our mosque. Then he said: ‘Pray these two Rak’ah in
your
houses.’”
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ أَتَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي بَنِي عَبْدِ الأَشْهَلِ فَصَلَّى بِنَا الْمَغْرِبَ فِي مَسْجِدِنَا ثُمَّ قَالَ
" ارْكَعُوا هَاتَيْنِ الرَّكْعَتَيْنِ فِي بُيُوتِكُمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1165 |
| In-book reference | : Book 5, Hadith 363 |
| English translation | : Vol. 1, Book 5, Hadith 1165 |
Sunan Ibn Majah 4051
It was narrated from Abu Musa that the Messenger of Allah (saw) said:
“After you days will come when ignorance will become widespread,
knowledge will disappear and there will be much Harj.” They said:
“O
Messenger of Allah, what is Harj?” He said: “Killing.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ مِنْ وَرَائِكُمْ أَيَّامًا يَنْزِلُ فِيهَا الْجَهْلُ وَيُرْفَعُ فِيهَا الْعِلْمُ وَيَكْثُرُ فِيهَا الْهَرْجُ " . قَالُوا يَا رَسُولَ اللَّهِ وَمَا الْهَرْجُ قَالَ " الْقَتْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4051 |
| In-book reference | : Book 36, Hadith 126 |
| English translation | : Vol. 5, Book 36, Hadith 4051 |
Sunan Ibn Majah 4242
It was
narrated that ‘Abdullah said:
“We said: ‘O Messenger of Allah,
will we be taken to task for what we did in the Ignorance period?’
The
Messenger of Allah (saw) said: ‘Whoever does good in Islam
(i.e.,
after becoming a Muslim) he will not be taken to task for what
he did
in the Ignorance period, but whoever does evil (i.e., after
entering
Islam) he will be taken to task for both the former and the
latter.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبِي، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْنَا : يَا رَسُولَ اللَّهِ أَنُؤَاخَذُ بِمَا كُنَّا نَفْعَلُ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ :
" مَنْ أَحْسَنَ فِي الإِسْلاَمِ لَمْ يُؤَاخَذْ بِمَا كَانَ فِي الْجَاهِلِيَّةِ وَمَنْ أَسَاءَ أُخِذَ بِالأَوَّلِ وَالآخِرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4242 |
| In-book reference | : Book 37, Hadith 143 |
| English translation | : Vol. 5, Book 37, Hadith 4242 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 123
Abdullah bin az-Zubair said:
I heard 'Umar bin al-Khattab رضي الله عنه say in his khutbah that he heard the Messenger of Allah ﷺ say: ` Whoever wears silk in this world will not be clothed with it in the Hereafter.`
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي، حَدَّثَنَا يَزِيدُ يَعْنِي الرِّشْكَ، عَنْ مُعَاذَةَ، عَنْ أُمِّ عَمْرٍو ابْنَةِ عَبْدِ اللَّهِ، أَنَّهَا سَمِعَتْ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَقُولُ سَمِعَتْ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ فِي خُطْبَتِهِ إِنَّهُ سَمِعَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ يَلْبَسْ الْحَرِيرَ فِي الدُّنْيَا فَلَا يُكْسَاهُ فِي الْآخِرَةِ.
| Grade: | Sahih (Darussalam) |
| Reference | : Musnad Ahmad 123 |
| In-book reference | : Book 2, Hadith 41 |
Sahih al-Bukhari 5831
Narrated Ibn Abi Laila:
While Hudhaifa was at Al-Madain, he asked for water whereupon the chief of the village brought him water in a silver cup. Hudhaifa threw it at him and said, "I have thrown it only because I have forbidden him to use it, but he does not stop using it. Allah's Apostle said, 'Gold, silver, silk and Dibaj (a kind of silk) are for them (unbelievers) in this world and for you (Muslims) in the hereafter.'
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كَانَ حُذَيْفَةُ بِالْمَدَايِنِ فَاسْتَسْقَى، فَأَتَاهُ دِهْقَانٌ بِمَاءٍ فِي إِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَرْمِهِ إِلاَّ أَنِّي نَهَيْتُهُ فَلَمْ يَنْتَهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الذَّهَبُ وَالْفِضَّةُ وَالْحَرِيرُ وَالدِّيبَاجُ هِيَ لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الآخِرَةِ ".
| Reference | : Sahih al-Bukhari 5831 |
| In-book reference | : Book 77, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 722 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1523
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Do you know what is backbiting?" The Companions said: "Allah and His Messenger know better." Thereupon he said, "Backbiting is talking about your (Muslim) brother in a manner which he dislikes." It was said to him: "What if my (Muslim) brother is as I say." He said, "If he is actually as you say, then that is backbiting; but if that is not in him, that is slandering."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “أتدرون ما الغيبة؟” قالوا: الله ورسوله أعلم قال: "ذكرك أخاك بما يكره" قيل: أفرأيت إن كان في أخي ما أقول؟ قال: "إن كان فيه ما تقول، فقد اغتبته، وإن لم يكن فيه ما تقول فقد بهته”. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1523 |
| In-book reference | : Book 17, Hadith 13 |
Sahih al-Bukhari 490
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَنْزِلُ فِي الْمَسِيلِ الَّذِي فِي أَدْنَى مَرِّ الظَّهْرَانِ، قِبَلَ الْمَدِينَةِ حِينَ يَهْبِطُ مِنَ الصَّفْرَاوَاتِ يَنْزِلُ فِي بَطْنِ ذَلِكَ الْمَسِيلِ عَنْ يَسَارِ الطَّرِيقِ، وَأَنْتَ ذَاهِبٌ إِلَى مَكَّةَ، لَيْسَ بَيْنَ مَنْزِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ الطَّرِيقِ إِلاَّ رَمْيَةٌ بِحَجَرٍ.
| Reference | : Sahih al-Bukhari 490 |
| In-book reference | : Book 8, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3236
Narrated 'Urwah:
It was narrated from 'Urwah, that 'Aishah said: "The Messenger of Allah married me in Shawwal and my marriage was consummated in Shawwal." --'Aishah liked for her women's marriages to be consummated in Shawwal --"and which of his wives was more beloved to him than me?"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي شَوَّالٍ وَأُدْخِلْتُ عَلَيْهِ فِي شَوَّالٍ وَكَانَتْ عَائِشَةُ تُحِبُّ أَنْ تُدْخِلَ نِسَاءَهَا فِي شَوَّالٍ فَأَىُّ نِسَائِهِ كَانَتْ أَحْظَى عِنْدَهُ مِنِّي
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3236 |
| In-book reference | : Book 26, Hadith 41 |
| English translation | : Vol. 4, Book 26, Hadith 3238 |
Sunan an-Nasa'i 4784
It was narrated that Anas bin Malik said:
"No case requiring Qisas was ever brought to the Messenger of Allah but he would enjoin pardoning."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَبَهْزُ بْنُ أَسَدٍ، وَعَفَّانُ بْنُ مُسْلِمٍ، قَالُوا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ الْمُزَنِيُّ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ أَبِي مَيْمُونَةَ، وَلاَ أَعْلَمُهُ إِلاَّ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَا أُتِيَ النَّبِيُّ صلى الله عليه وسلم فِي شَىْءٍ فِيهِ قِصَاصٌ إِلاَّ أَمَرَ فِيهِ بِالْعَفْوِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4784 |
| In-book reference | : Book 45, Hadith 79 |
| English translation | : Vol. 5, Book 45, Hadith 4788 |
Sunan an-Nasa'i 5023
It was narrated that Abu Wa'il said:
"Abdullah said: 'There are three (traits), whoever has them is a hypocrite: When he speaks, he lies; when he is entrusted with something, he betrays that trust; and when he makes a promise, he breaks it. Whoever has one of these (traits) then a trait of hypocrisy has not ceased in him, until he leaves it.'" (Sahih Mawquf)
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ قَالَ حَدَّثَنَا الْمُعَافَى قَالَ حَدَّثَنَا زُهَيْرٌ قَالَ حَدَّثَنَا مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنْ أَبِي وَائِلٍ قَالَ قَالَ عَبْدُ اللَّهِ ثَلَاثٌ مَنْ كُنَّ فِيهِ فَهُوَ مُنَافِقٌ إِذَا حَدَّثَ كَذَبَ وَإِذَا اؤْتُمِنَ خَانَ وَإِذَا وَعَدَ أَخْلَفَ فَمَنْ كَانَتْ فِيهِ وَاحِدَةٌ مِنْهُنَّ لَمْ تَزَلْ فِيهِ خَصْلَةٌ مِنْ النِّفَاقِ حَتَّى يَتْرُكَهَا
| Reference | : Sunan an-Nasa'i 5023 |
| In-book reference | : Book 47, Hadith 39 |
| English translation | : Vol. 6, Book 47, Hadith 5026 |
Sunan an-Nasa'i 671
It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W) said:
"If the people knew what (virtue) there is in the call to prayer and the first row, and they had no other way but to draw lots concerning them, they would draw lots. If they knew what (virtue) there is in coming early for the prayer, they would compete in doing so. And if they knew what (virtue) there is in 'Atamah and Subh prayer, they would come even if they had to crawl."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا عَلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ وَلَوْ عَلِمُوا مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 671 |
| In-book reference | : Book 7, Hadith 46 |
| English translation | : Vol. 1, Book 7, Hadith 672 |
Sunan an-Nasa'i 761
It was narrated that Aisha said:
"In my house there was a cloth on which there were images, which I covered a closet which is in the house, and the Messenger of Allah (saws) used to pray toward it. Then he said: '0 Aisha, take it away from me.' So I removed it and made pillows out of it."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، قَالَ سَمِعْتُ الْقَاسِمَ، يُحَدِّثُ عَنْ عَائِشَةَ، قَالَتْ كَانَ فِي بَيْتِي ثَوْبٌ فِيهِ تَصَاوِيرُ فَجَعَلْتُهُ إِلَى سَهْوَةٍ فِي الْبَيْتِ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي إِلَيْهِ ثُمَّ قَالَ
" يَا عَائِشَةُ أَخِّرِيهِ عَنِّي " . فَنَزَعْتُهُ فَجَعَلْتُهُ وَسَائِدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 761 |
| In-book reference | : Book 9, Hadith 20 |
| English translation | : Vol. 1, Book 9, Hadith 762 |
Sunan an-Nasa'i 3114
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'The dust in the cause of Allah and the smoke of Hell will never be combined in the nostrils of a Muslim, and stinginess and faith will never be combined in a Muslim man's heart.'"
أَخْبَرَنِي شُعَيْبُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنْ حُصَيْنِ بْنِ اللَّجْلاَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي مَنْخَرَىْ مُسْلِمٍ وَلاَ يَجْتَمِعُ شُحٌّ وَإِيمَانٌ فِي قَلْبِ رَجُلٍ مُسْلِمٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3114 |
| In-book reference | : Book 25, Hadith 30 |
| English translation | : Vol. 1, Book 25, Hadith 3116 |
Sunan Abi Dawud 1006
Narrated AbuHurayrah:
The Prophet (saws) said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، وَعَبْدُ الْوَارِثِ، عَنْ لَيْثٍ، عَنِ الْحَجَّاجِ بْنِ عُبَيْدٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيَعْجِزُ أَحَدُكُمْ " . قَالَ عَنْ عَبْدِ الْوَارِثِ " أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ أَوْ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ " . زَادَ فِي حَدِيثِ حَمَّادٍ " فِي الصَّلاَةِ " . يَعْنِي فِي السُّبْحَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1006 |
| In-book reference | : Book 2, Hadith 617 |
| English translation | : Book 3, Hadith 1001 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2613 b
Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said:
What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger (may peace be upon him) as saying: Allah would torment those who torment people in the world.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ مَرَّ هِشَامُ بْنُ حَكِيمِ
بْنِ حِزَامٍ عَلَى أُنَاسٍ مِنَ الأَنْبَاطِ بِالشَّامِ قَدْ أُقِيمُوا فِي الشَّمْسِ فَقَالَ مَا شَأْنُهُمْ قَالُوا
حُبِسُوا فِي الْجِزْيَةِ . فَقَالَ هِشَامٌ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا " .
| Reference | : Sahih Muslim 2613b |
| In-book reference | : Book 45, Hadith 155 |
| USC-MSA web (English) reference | : Book 32, Hadith 6328 |
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Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2857 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
If you survive for a time you would certainly see people who would have whips in their hands like the tail of an ox. They would get up in the morning under the wrath of Allah and they would get into the evening with the anger of Allah.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا زَيْدٌ، - يَعْنِي ابْنَ حُبَابٍ - حَدَّثَنَا أَفْلَحُ بْنُ سَعِيدٍ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" يُوشِكُ إِنْ طَالَتْ بِكَ مُدَّةٌ أَنْ تَرَى قَوْمًا فِي أَيْدِيهِمْ مِثْلُ أَذْنَابِ الْبَقَرِ يَغْدُونَ
فِي غَضَبِ اللَّهِ وَيَرُوحُونَ فِي سَخَطِ اللَّهِ " .
| Reference | : Sahih Muslim 2857a |
| In-book reference | : Book 53, Hadith 64 |
| USC-MSA web (English) reference | : Book 40, Hadith 6841 |
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Sahih al-Bukhari 2486
Narrated Abu Musa:
The Prophet said, "When the people of Ash`ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ الأَشْعَرِيِّينَ إِذَا أَرْمَلُوا فِي الْغَزْوِ، أَوْ قَلَّ طَعَامُ عِيَالِهِمْ بِالْمَدِينَةِ جَمَعُوا مَا كَانَ عِنْدَهُمْ فِي ثَوْبٍ وَاحِدٍ، ثُمَّ اقْتَسَمُوهُ بَيْنَهُمْ فِي إِنَاءٍ وَاحِدٍ بِالسَّوِيَّةِ، فَهُمْ مِنِّي وَأَنَا مِنْهُمْ ".
| Reference | : Sahih al-Bukhari 2486 |
| In-book reference | : Book 47, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 666 |
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Sunan Abi Dawud 3239
A similar tradition has also been narrated by Ibn 'Abbas through a different chain of narrators. This version has:
"Shroud him in two garments."
Abu Dawud said: The narrator Sulaiman said the Ayyub said: "his two garments," 'Amr said: "tow garments," Ibn 'Ubaid said that Ayyub said: "in two garments" and Amr said: "in his two garments." Sulaiman alone added: "do not put any perfume on him."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، وَأَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، نَحْوَهُ قَالَ " وَكَفِّنُوهُ فِي ثَوْبَيْنِ " . قَالَ أَبُو دَاوُدَ قَالَ سُلَيْمَانُ قَالَ أَيُّوبُ " ثَوْبَيْهِ " . وَقَالَ عَمْرٌو " ثَوْبَيْنِ " . وَقَالَ ابْنُ عُبَيْدٍ قَالَ أَيُّوبُ " فِي ثَوْبَيْنِ " . وَقَالَ عَمْرٌو " فِي ثَوْبَيْهِ " . زَادَ سُلَيْمَانُ وَحْدَهُ " وَلاَ تُحَنِّطُوهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3239 |
| In-book reference | : Book 21, Hadith 151 |
| English translation | : Book 20, Hadith 3233 |
Sunan Abi Dawud 953
‘A’ishah said :
I never saw the Messenger of Allah (may peace be upon him) reciting the Quraan in his prayer at night in sitting condition until he became old. Then he used to sit in it (the prayer) and recite the Quran until forty or thirty verses remained, then he stood and recited them and prostrated himself.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي شَىْءٍ مِنْ صَلاَةِ اللَّيْلِ جَالِسًا قَطُّ حَتَّى دَخَلَ فِي السِّنِّ فَكَانَ يَجْلِسُ فِيهَا فَيَقْرَأُ حَتَّى إِذَا بَقِيَ أَرْبَعُونَ أَوْ ثَلاَثُونَ آيَةً قَامَ فَقَرَأَهَا ثُمَّ سَجَدَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 953 |
| In-book reference | : Book 2, Hadith 564 |
| English translation | : Book 2, Hadith 953 |
Sunan Abi Dawud 965
Muhammad b. ‘Amr al-Amir said:
I was sitting in the company( of the Companions). He then narrated this tradition saying: When he(the Prophet) sat up after two rak’ahs, he sat on the sole of his left foot and raised his left foot. When he sat up after four rak’ahs, he placed his left hip on the ground and put out his both feet on one side.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو الْعَامِرِيِّ، قَالَ كُنْتُ فِي مَجْلِسٍ بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَإِذَا قَعَدَ فِي الرَّكْعَتَيْنِ قَعَدَ عَلَى بَطْنِ قَدَمِهِ الْيُسْرَى وَنَصَبَ الْيُمْنَى فَإِذَا كَانَتِ الرَّابِعَةُ أَفْضَى بِوَرِكِهِ الْيُسْرَى إِلَى الأَرْضِ وَأَخْرَجَ قَدَمَيْهِ مِنْ نَاحِيَةٍ وَاحِدَةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 965 |
| In-book reference | : Book 2, Hadith 576 |
| English translation | : Book 2, Hadith 960 |
More than forty different sayings were narrated about this (special fortune time on Friday), and I have detailed them in (my book) 'Sharh al-Bukhari'.
وَقَدْ اِخْتُلَفَ فِيهَا عَلَى أَكْثَرَ مِنْ أَرْبَعِينَ قَوْلًا, أَمْلَيْتُهَا فِي
"شَرْحِ اَلْبُخَارِيِّ " 1 .
| Sunnah.com reference | : Book 2, Hadith 388 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 466 |
Sahih al-Bukhari 1218
Narrated Sahl bin Sa`d:
The news about the differences amongst the people of Bani `Amr bin `Auf at Quba reached Allah's Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah's Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said, "O Abu Bakr! Allah's Apostle is detained (there) and the time for the prayer is due. Will you lead the people in prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime, Allah's Apostle came piercing through the rows till he stood in the (first) row and the people started clapping. Abu Bakr, would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah's Apostle. The Prophet beckoned him to carry on. Abu Bakr raised both his hands, praised Allah and retreated till he stood in the row and Allah's Apostle went forward and led the people in the prayer. When he had finished the prayer, he addressed the people and said, "O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say, 'Sub Han Allah'." Then the Prophet looked towards Abu Bakr and asked, "What prevented you from leading the prayer when I beckoned you to carry on?" Abu Bakr replied, "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Apostle.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ بَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ بِقُبَاءٍ كَانَ بَيْنَهُمْ شَىْءٌ، فَخَرَجَ يُصْلِحُ بَيْنَهُمْ فِي أُنَاسٍ مِنْ أَصْحَابِهِ، فَحُبِسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ إِلَى أَبِي بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ يَا أَبَا بَكْرٍ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ حُبِسَ وَقَدْ حَانَتِ الصَّلاَةُ، فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتَ. فَأَقَامَ بِلاَلٌ الصَّلاَةَ، وَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَكَبَّرَ لِلنَّاسِ، وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا، حَتَّى قَامَ فِي الصَّفِّ، فَأَخَذَ النَّاسُ فِي التَّصْفِيحِ. قَالَ سَهْلٌ التَّصْفِيحُ هُوَ التَّصْفِيقُ. قَالَ وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ، يَأْمُرُهُ أَنْ يُصَلِّيَ، فَرَفَعَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدَهُ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى قَامَ فِي الصَّفِّ، وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى لِلنَّاسِ، فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " يَا أَيُّهَا النَّاسُ مَا لَكُمْ حِينَ نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ أَخَذْتُمْ بِالتَّصْفِيحِ إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ، مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ ". ثُمَّ الْتَفَتَ إِلَى أَبِي بَكْرٍ ـ رضى الله عنه ـ فَقَالَ " يَا أَبَا بَكْرٍ، مَا مَنَعَكَ أَنْ تُصَلِّيَ لِلنَّاسِ حِينَ أَشَرْتُ إِلَيْكَ ". قَالَ أَبُو بَكْرٍ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1218 |
| In-book reference | : Book 21, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 309 |
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al-Bukhari and Muslim have also reported a Hadith narrated by her ['Aishah (RA)] in which is mentioned the story of Abu Jahm's Ambijania (a plain woolem garment) with the addition:
"it (the Khamisa) has distracted me from my prayer."
وَاتَّفَقَا عَلَى حَدِيثِهَا فِي قِصَّةِ أَنْبِجَانِيَّةِ أَبِي جَهْمٍ , وَفِيهِ : { فَإِنَّهَا أَلْهَتْنِي عَنْ صَلَاتِي } 1
| Sunnah.com reference | : Book 2, Hadith 117 |
| English translation | : Book 2, Hadith 245 |
| Arabic reference | : Book 2, Hadith 247 |
Ibn Khuzaimah added to it:
"How should we invoke blessings on you, whenever we invoke blessing on you in our prayers?"
وَزَادَ اِبْنُ خُزَيْمَةَ فِيهِ : { فَكَيْفَ نُصَلِّي عَلَيْكَ , إِذَا نَحْنُ صَلَّيْنَا عَلَيْكَ فِي صَلَاتِنَا } . 1
| Sunnah.com reference | : Book 2, Hadith 209 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 317 |
Sahih al-Bukhari 239
The same narrator said that the Prophet had said:
"You should not pass urine in stagnant water which is not flowing then (you may need to) wash in it."
وَبِإِسْنَادِهِ قَالَ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لاَ يَجْرِي، ثُمَّ يَغْتَسِلُ فِيهِ ".
| Reference | : Sahih al-Bukhari 239 |
| In-book reference | : Book 4, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 240 |
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Sunan Abi Dawud 2598
Narrated AbuHurayrah:
When the Messenger of Allah (saws) proceeded on journey, he would say: O Allah, Thou art the Companion in the journey, and the One Who looks after the family; O Allah, I seek refuge in Thee from the difficulty of travelling, finding harm when I return, and unhappiness in what I see coming to my family and property. O Allah, make the length of his journey short for us, and the journey easy for us.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ قَالَ
" اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ اللَّهُمَّ اطْوِ لَنَا الأَرْضَ وَهَوِّنْ عَلَيْنَا السَّفَرَ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2598 |
| In-book reference | : Book 15, Hadith 122 |
| English translation | : Book 14, Hadith 2592 |
Sunan Abi Dawud 1592
Explaining the meaning of Jalab and janab Muhammad bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places (dwellings), and they (animals) should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance (from the collector). The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ سَمِعْتُ أَبِي يَقُولُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، فِي قَوْلِهِ
" لاَ جَلَبَ وَلاَ جَنَبَ " . قَالَ أَنْ تُصَدَّقَ الْمَاشِيَةُ فِي مَوَاضِعِهَا وَلاَ تُجْلَبُ إِلَى الْمُصَدِّقِ وَالْجَنَبُ عَنْ غَيْرِ هَذِهِ الْفَرِيضَةِ أَيْضًا لاَ يُجْنَبُ أَصْحَابُهَا يَقُولُ وَلاَ يَكُونُ الرَّجُلُ بِأَقْصَى مَوَاضِعِ أَصْحَابِ الصَّدَقَةِ فَتُجْنَبُ إِلَيْهِ وَلَكِنْ تُؤْخَذُ فِي مَوْضِعِهِ .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1592 |
| In-book reference | : Book 9, Hadith 37 |
| English translation | : Book 9, Hadith 1588 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5580
He reported God's messenger as saying, "When the inhabitants of paradise enter paradise and the inhabitants of hell enter hell God most high will say, `Bring forth those in whose hearts there is as much faith as a grain of mustard-seed.' They will then be brought forth burned and turned to charcoal and be cast into the river of life, and they will sprout as does a seed in the rubbish carried away by a flood. Have you not seen that it comes out yellow and twisted?"
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ يَقُولُ اللَّهُ تَعَالَى: مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ فَيَخْرُجُونَ قَدِ امْتَحَشُوا وَعَادُوا حُمَمًا فَيُلْقَوْنَ فِي نَهْرِ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ أَلَمْ تَرَوْا أَنَّهَا تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5580 |
| In-book reference | : Book 28, Hadith 55 |
أَخْبَرَنَا الْحَسَنُ بْنُ عَرَفَةَ ، حَدَّثَنَا الْمُبَارَكُ بْنُ سَعِيدٍ ، عَنْ أَخِيهِ سُفْيَانَ الثَّوْرِيِّ ، عَنْ عِمْرَانَ الْمِنْقَرِيِّ ، قَالَ : قُلْتُ لِلْحَسَنِ يَوْمًا فِي شَيْءٍ، قَالَهُ : يَا أَبَا سَعِيدٍ، لَيْسَ هَكَذَا يَقُولُ الْفُقَهَاءُ، فَقَالَ :" وَيْحَكَ ! وَرَأَيْتَ أَنْتَ فَقِيهًا قَطُّ، إِنَّمَا الْفَقِيهُ الزَّاهِدُ فِي الدُّنْيَا، الرَّاغِبُ فِي الْآخِرَةِ، الْبَصِيرُ بِأَمْرِ دِينِهِ، الْمُدَاوِمُ عَلَى عِبَادَةِ رَبِّهِ "
| Arabic reference | : Book 0, Hadith 297 |
أَخْبَرَنَا يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا إِسْحَاق بْنُ سُلَيْمَانَ ، حَدَّثَنَا حَرِيزٌ ، عَنْ سَلْمَانَ بْنِ سُمَيْرٍ ، عَنْ كَثِيرِ بْنِ مُرَّةَ ، قَالَ :" لَا تُحَدِّثْ الْبَاطِلَ الْحُكَمَاءَ فَيَمْقُتُوكَ، وَلَا تُحَدِّثْ الْحِكْمَةَ لِلسُّفَهَاءِ فَيُكَذِّبُوكَ، وَلَا تَمْنَعْ الْعِلْمَ أَهْلَهُ فَتَأْثَمَ، وَلَا تَضَعْهُ فِي غَيْرِ أَهْلِهِ فَتُجَهَّلَ، إِنَّ عَلَيْكَ فِي عِلْمِكَ حَقًّا كَمَا أَنَّ عَلَيْكَ فِي مَالِكَ حَقًّا "
| Arabic reference | : Book 0, Hadith 381 |
Mishkat al-Masabih 109
‘A’isha reported that God’s messenger said, “There are six whom I have cursed, whom I pray that God may curse, and every prophet’s prayer is answered:
He who makes additions to God’s Book, he who declares God’s decree to be false, he who rules proudly to exalt him whom God has humbled and humble him whom God has exalted, he who profanes God’s sacred area, he who considers he may do to my family what God has declared forbidden, and he who abandons my sunna.”
Baihaqi transmitted it in the introduction and Razin in his book.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" سِتَّةٌ لَعَنْتُهُمْ وَلَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ يُجَابُ: الزَّائِدُ فِي كِتَابِ اللَّهِ وَالْمُكَذِّبُ بِقَدَرِ اللَّهِ وَالْمُتَسَلِّطُ بِالْجَبَرُوتِ لِيُعِزَّ مَنْ أَذَلَّهُ اللَّهُ وَيُذِلَّ مَنْ أَعَزَّهُ اللَّهُ وَالْمُسْتَحِلُّ لِحَرَمِ اللَّهِ وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ وَالتَّارِكُ لِسُنَّتِي ". رَوَاهُ الْبَيْهَقِيّ فِي الْمدْخل ورزين فِي كِتَابه
| Grade: | Hasan (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 109 |
| In-book reference | : Book 1, Hadith 102 |
Mishkat al-Masabih 1612
Anas said that the Prophet visited a young man who was dying and asked him how he was. He replied, “I am hoping in God, messenger of God, but I am afraid of my sins,” whereupon God's messenger said, “The two cannot come together in a man’s heart at such a time without God giving him what he hopes for and granting him security from what he fears.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition.
وَعَن أنس قَالَ: دخل النَّبِي عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ: «كَيْفَ تجدك؟» قَالَ: أرجوالله يَا رَسُولَ اللَّهِ وَإِنِّي أَخَافُ ذُنُوبِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلَّا أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيث غَرِيب
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1612 |
| In-book reference | : Book 5, Hadith 88 |
Sahih Muslim 1165 d
Salim b. 'Abdullah b. 'Umar reported that his father said:
I heard Allah's Messenger (may peace be upon him) as saying: So far as Lailat-ul-Qadr is concerned. some persons among you have seen it (in a dream) in the first week and some persons among you have been shown that it is in the last week; so seek it in the last ten (nights).
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ أَبَاهُ، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِلَيْلَةِ الْقَدْرِ
" إِنَّ نَاسًا مِنْكُمْ قَدْ أُرُوا أَنَّهَا فِي السَّبْعِ الأُوَلِ وَأُرِيَ نَاسٌ مِنْكُمْ أَنَّهَا فِي السَّبْعِ الْغَوَابِرِ فَالْتَمِسُوهَا فِي الْعَشْرِ الْغَوَابِرِ " .
| Reference | : Sahih Muslim 1165d |
| In-book reference | : Book 13, Hadith 270 |
| USC-MSA web (English) reference | : Book 6, Hadith 2620 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 819
It was
narrated that Abu Qatadah said:
“The Messenger of Allah (saw)
used
to lead us in prayer, and he would lengthen the first Rak’ah of
the
Zuhr and shorten the second Rak’ah, and he would do likewise in
the
Subh.”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، وَعَنْ أَبِي سَلَمَةَ، عَنْ أَبِي قَتَادَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي بِنَا فَيُطِيلُ فِي الرَّكْعَةِ الأُولَى مِنَ الظُّهْرِ وَيُقْصِرُ فِي الثَّانِيَةِ وَكَذَلِكَ فِي الصُّبْحِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 819 |
| In-book reference | : Book 5, Hadith 17 |
| English translation | : Vol. 1, Book 5, Hadith 819 |
Riyad as-Salihin 375
Anas bin Malik (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "There are three qualities whoever has them, will taste the sweetness of Iman: To love Allah and His Messenger (PBUH) more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"ثلاث من كن فيه وجد بهن حلاوة الإيمان: أن يكون الله ورسوله أحب إليه مما سواهما، وأن يحب المرء لا يحبه إلا لله، وأن يكره أن يعود في الكفر بعد أن أنقذه الله منه، كما يكره أن يقذف في النار" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 375 |
| In-book reference | : Introduction, Hadith 375 |
Riyad as-Salihin 831
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever sits in a gathering and indulges in useless talk and before getting up supplicates: 'Subhanaka Allahumma wa bihamdika, ash-hadu an la ilaha illa Anta, astaghfiruka wa atubu ilaika (O Allah, You are free from every imperfection; praise be to You. I testify that there is no true god except You; I ask Your Pardon and turn to You in repentance),' he will be forgiven for (the sins he may have intentionally or unintentionally committed) in that assembly."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبى هريرة رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم
"من جلس في مجلس، فكثر فيه لغطه فقال قبل أن يقوم من مجلسه ذلك: سبحانك اللهم وبحمدك، أشهد أن لا إله إلا أنت، أستغفرك وأتوب إليك، إلا غفر له ما كان في مجلسه ذلك" ((رَوَاهُ التِّرمِذِيُّ وَقَالَ حَدِيثٌ حَسَنٌ صحيح)).
| Reference | : Riyad as-Salihin 831 |
| In-book reference | : Book 4, Hadith 19 |
Riyad as-Salihin 1033
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Were people to know the blessing of pronouncing Adhan and the standing in the first row, they would even draw lots to secure these privileges. And were they to realize the reward of performing Salat early, they would race for it; and were they to know the merits of Salat after nightfall ('Isha') and the dawn (Fajr) Salat, they would come to them even if they had to crawl."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
- عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لو يعلم الناس ما في النداء والصف الأول ثم لم يجدوا إلا أن يستهموا عليه لاستهموا عليه، ولو يعلمون ما في التهجير لاستبقوا إليه، ولو يعلمون ما في العتمة والصبح لأتوهما ولو حبوا" ((متفق عليه)).
والاستهام: الاقتراع. والتهجير: التبكير إلى الصلاة
| Reference | : Riyad as-Salihin 1033 |
| In-book reference | : Book 8, Hadith 43 |
Riyad as-Salihin 1891
Sahl bin Sa'd (May Allah be pleased with him) said:
I was in the company of the Prophet (PBUH). He gave a description of Jannah and concluded with these words, "There will be bounties which no eye has seen, no ear has heard and no human heart has ever perceived." He (PBUH) then recited this Verse:
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
وعنه رضي الله عنه قال: شهدت من النبي صلى الله عليه وسلم مجلساً وصف فيه الجنة حتى انتهى، ثم قال في آخر حديثه:
"فيها مالا عين رأت، ولا أذن سمعت، ولا خطر على قلب بشر" ثم قرأ {تتجافى جنوبهم عن المضاجع} إلى قوله تعالى: {فلا تعلم نفس ما أخفي لهم من قرة أعين}. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1891 |
| In-book reference | : Book 19, Hadith 23 |
Riyad as-Salihin 874
Anas (May Allah be pleased with him) reported in the course of his famous Hadith pertaining to Al-Isra' (the Ascension) that Messenger of Allah (PBUH) said, "Then Jibril (Gabriel) ascended along with me to the nearest heaven and requested for the gate to be opened. He was asked:
`Who is there?' He replied: `Jibril.' He was asked: `Who is with you?' He said: `Muhammad.' Then he ascended to the second heaven and requested for the opening of the gate. He was asked: `Who is there?' He said: `Jibril.' He was asked: `Who is with you?' He replied: `Muhammad.' In the same way he ascended to the third, fourth and all the heavens (i.e., until the seventh). At all of the gates he was asked: `Who is there?' He replied: Jibril.'''
[Al-Bukhari and Muslim].
عن أنس رضي الله عنه في حديثه المشهور في الإسراء قال: قال رسول الله صلى الله عليه وسلم :
"ثم صعد بي جبريل إلي السماء الدنيا فاستفتح، فقيل: من هذا؟ قال: جبريل، قيل:ومن معك؟ قال: محمد. ثم صعد إلي السماء الثانية والثالثة والرابعة وسائرهن، ويقال في باب كل سماء: من هذا؟ فيقول: جبريل" ((متفق عليه)).
| Reference | : Riyad as-Salihin 874 |
| In-book reference | : Book 5, Hadith 31 |
Riyad as-Salihin 1718
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Persistence in respect of his oath about his family is more sinful with Allah than the payment of its expiation prescribed by Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "لأن يلج أحدكم في يمينه في أهله آثم له عند الله تعالى من أن يعطي كفارته التي فرض الله عليه". ((متفق عليه)) قوله: "يلَجّ" بفتح اللام، وتشديد الجيم: أي يتمادى فيها، ولا يكفر، قوله: "آثم" هو بالثاء المثلثة، أي: أكثر إثمًا.
| Reference | : Riyad as-Salihin 1718 |
| In-book reference | : Book 17, Hadith 208 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Scorching heat is a part of the blast of Jahannam. So, when the heat is fierce, delay the prayer until it gets cooler."
He added in explanation, "The Fire complained to its Lord and said, 'My Lord, part of me has eaten another part,' so He allowed it two breaths in every year, a breath in winter and a breath in summer."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ فَإِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ " .
وَقَالَ " اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا . فَأَذِنَ لَهَا بِنَفَسَيْنِ فِي كُلِّ عَامٍ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ " .
| Arabic/English book reference | : Book 1, Hadith 27 |
Ash-Shama'il Al-Muhammadiyah » Appearing Of The White Hair Of Rasoolullah - باب ما جاء في شيب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 44
Jabir ibn Samura was asked:
“Was there any grayness of the head of Allah’s Messenger (Allah bless him and give him peace)?" He replied: "There was no grayness on the head of Allah’s Messenger (Allah bless him and give him peace), except some hairs in the part of his hair when he applied oil and the oil made them visible.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: قِيلَ لِجَابِرِ بْنِ سَمُرَةَ: أَكَانَ فِي رَأْسِ رَسُولِ اللهِ صلى الله عليه وسلم شَيْبٌ؟ قَالَ: لَمْ يَكُنْ فِي رَأْسِ رَسُولِ اللهِ صلى الله عليه وسلم، شَيْبٌ إِلا شَعَرَاتٌ فِي مَفْرِقِ رَأْسِهِ، إِذَا ادَّهَنَ وَارَاهُنَّ الدُّهْنُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 44 |
| In-book reference | : Book 5, Hadith 8 |
Sahih Muslim 1387 c
Abu Huraira and Sa'd reported Allah's Messenger (way peace be upon him) as saying:
O Allah, bless the people of Medina in their mudd, the rest of the hadith being the same, and in It (this is also mentioned):" He wo intends to do harm to its people, Allah would efface him just as salt it dissolved in water."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ أَبِي عَبْدِ اللَّهِ الْقَرَّاظِ، قَالَ سَمِعْتُهُ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، وَسَعْدًا، يَقُولاَنِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ بَارِكْ لأَهْلِ الْمَدِينَةِ فِي مُدِّهِمْ " . وَسَاقَ الْحَدِيثَ وَفِيهِ " مَنْ أَرَادَ أَهْلَهَا بِسُوءٍ أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ " .
| Reference | : Sahih Muslim 1387c |
| In-book reference | : Book 15, Hadith 567 |
| USC-MSA web (English) reference | : Book 7, Hadith 3199 |
| (deprecated numbering scheme) |
Sahih Muslim 1704 b
This hadith has been transmitted on the authority of Abu Huraira and Zaid b. Khalid al-Juhani in the same way as transmitted by Malik with this (difference) tnat there is a doubt whether her sale (that of the slave-girl committing adultery) was mentioned after the third or the fourth time.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ، اللَّهِ عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ مَالِكٍ وَالشَّكُّ فِي حَدِيثِهِمَا جَمِيعًا فِي بَيْعِهَا فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ .
| Reference | : Sahih Muslim 1704b |
| In-book reference | : Book 29, Hadith 52 |
| USC-MSA web (English) reference | : Book 17, Hadith 4223 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2550
'Ali narrated that the Messenger of Allah (s.a.w) said:
"Indeed in Paradise there is a market in which there is no buying nor selling- except for images of men and women. So whenever a man desires an image, he enters it."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ فِي الْجَنَّةِ لَسُوقًا مَا فِيهَا شِرَاءٌ وَلاَ بَيْعٌ إِلاَّ الصُّوَرَ مِنَ الرِّجَالِ وَالنِّسَاءِ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَ فِيهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2550 |
| In-book reference | : Book 38, Hadith 28 |
| English translation | : Vol. 4, Book 12, Hadith 2550 |
Jami` at-Tirmidhi 1496
Narrated Abu Sa'eed Al-Khudri:
"The Messenger of Allah (saws) slaughtered a horned male ram of fine pedigree, (around) his mouth was black, and his legs were black, and (around) his eyes was black.
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ ضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَبْشٍ أَقْرَنَ فَحِيلٍ يَأْكُلُ فِي سَوَادٍ وَيَمْشِي فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَفْصِ بْنِ غِيَاثٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1496 |
| In-book reference | : Book 19, Hadith 4 |
| English translation | : Vol. 3, Book 17, Hadith 1496 |
Sunan Abi Dawud 4874
Abu Hurairah said:
The Messenger of Allah (may peace be upon him) was asked: Messenger of Allah! What is back-biting? He replied: It is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: If what you say of him is true, you have slandered him, and if what you say of him is not true, you have reviled him.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قِيلَ يَا رَسُولَ اللَّهِ مَا الْغِيبَةُ قَالَ " ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ " . قِيلَ أَفَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ قَالَ " إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4874 |
| In-book reference | : Book 43, Hadith 102 |
| English translation | : Book 42, Hadith 4856 |
Sunan Abi Dawud 2926
Narrated Anas bin Malik:
The Messenger of Allah (saws) established an alliance (of brotherhood) between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah (saws) say: There is no alliance in Islam ? He replied: The Messenger of Allah (saws) established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ الأَحْوَلِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ حَالَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فِي دَارِنَا . فَقِيلَ لَهُ أَلَيْسَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ حِلْفَ فِي الإِسْلاَمِ " . فَقَالَ حَالَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فِي دَارِنَا . مَرَّتَيْنِ أَوْ ثَلاَثًا
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2926 |
| In-book reference | : Book 19, Hadith 42 |
| English translation | : Book 18, Hadith 2920 |
Sunan Abi Dawud 2303
The tradition mentioned above has also been narrated by Al ‘Umm Athiyah from the Prophet (saws) through a different chain of narrators. The tradition narrated by Yazid bin Harun from Hisham does perfectly correspond to the tradition transmitted by Ibrahim bin Tahman and ‘Abd Allah Al Shami from Hisham. The narrator Al Misma’I reported Yazid as saying “I do not know but that he said “she should not dye herself.” To this the narrator Harun added “She should not wear colored clothes except one of the types made of dyed yarn.”
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمَالِكُ بْنُ عَبْدِ الْوَاحِدِ الْمِسْمَعِيُّ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ وَلَيْسَ فِي تَمَامِ حَدِيثِهِمَا . قَالَ الْمِسْمَعِيُّ قَالَ يَزِيدُ وَلاَ أَعْلَمُهُ إِلاَّ قَالَ فِيهِ " وَلاَ تَخْتَضِبُ " . وَزَادَ فِيهِ هَارُونُ " وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلاَّ ثَوْبَ عَصْبٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2303 |
| In-book reference | : Book 13, Hadith 129 |
| English translation | : Book 12, Hadith 2296 |
Sunan Abi Dawud 2359
Narrated Asma' daughter of Abu Bakr :
We broke the fast one during Ramadan when it was cloudy in the lifetime of the Messenger of Allah (saws) ; then the sun rose. Abu Usamah said: I said to Hisham: Were they commanded to atone for it ? He replied: That was inevitable.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ أَفْطَرْنَا يَوْمًا فِي رَمَضَانَ فِي غَيْمٍ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ طَلَعَتِ الشَّمْسُ قَالَ أَبُو أُسَامَةَ قُلْتُ لِهِشَامٍ أُمِرُوا بِالْقَضَاءِ قَالَ وَبُدٌّ مِنْ ذَلِكَ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2359 |
| In-book reference | : Book 14, Hadith 47 |
| English translation | : Book 13, Hadith 2352 |
Sunan Abi Dawud 1060
Nafi said:
Ibn ‘Umar stayed at Dajnan (a place between Mecca and Medina) on a cold night. He commanded an announcer (to announce). He announced that the people should offer prayer in their dwellings. Ayyub said: Nafi narrated on the authority of Ibn ‘Umar that whenever there was a cold or a rainy day night, the Messenger of Allah (may peace be upon him) commanded the announcer (to announce). He announced to offer prayer in the dwellings.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، نَزَلَ بِضَجْنَانَ فِي لَيْلَةٍ بَارِدَةٍ فَأَمَرَ الْمُنَادِيَ فَنَادَى أَنِ الصَّلاَةُ فِي الرِّحَالِ . قَالَ أَيُّوبُ وَحَدَّثَنَا نَافِعٌ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا كَانَتْ لَيْلَةٌ بَارِدَةٌ أَوْ مَطِيرَةٌ أَمَرَ الْمُنَادِيَ فَنَادَى الصَّلاَةُ فِي الرِّحَالِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1060 |
| In-book reference | : Book 2, Hadith 671 |
| English translation | : Book 2, Hadith 1055 |
Ahmad added to the end of the above Hadith, the story of BIlal's statement in the Fajr Adhan (morning prayer call):
as-Salatu khairun minan-nawm - "Prayer is better than sleep".
وَزَادَ أَحْمَدُ فِي آخِرِهِ قِصَّةَ قَوْلِ بِلَالٍ فِي آذَانِ اَلْفَجْرِ: { اَلصَّلَاةُ خَيْرٌ مِنَ اَلنَّوْمِ } 1 .
| Sunnah.com reference | : Book 2, Hadith 33 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 178 |
And Muslim added:
"They would not recite Bismillahir-Rahmanir-Rahim, neither in the beginning of the recitation nor at the end of it."
زَادَ مُسْلِمٌ: { لَا يَذْكُرُونَ : (بِسْمِ اَللَّهِ اَلرَّحْمَنِ اَلرَّحِيمِ ) فِي أَوَّلِ قِرَاءَةٍ وَلَا فِي آخِرِهَا } . 1
| Sunnah.com reference | : Book 2, Hadith 163 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 280 |
Mishkat al-Masabih 432
Ibn ‘Abbas said that "Water is necessary only when there is an emission”
applies to a dream.
Tirmidhi transmitted it, but I have not found it in the two Sahihs.
وَقَالَ ابْنُ عَبَّاسٍ: إِنَّمَا الْمَاءُ مِنَ الْمَاءِ فِي الِاحْتِلَامِ. رَوَاهُ التِّرْمِذِيُّ وَلَمْ أَجِدْهُ فِي الصَّحِيحَيْنِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 432 |
| In-book reference | : Book 3, Hadith 137 |
Mishkat al-Masabih 3277
Ibn ‘Abbas said:
One makes atonement for something he has made unlawful for himself.* You have had a good example in God’s Messenger.
* i.e. something not in itself unlawful. It is treated like an oath for breaking which atonement must be made. The Prophet’s example refers to his withdrawing from his wives for a period.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: فِي الْحَرَامِ يُكَفَّرُ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ الله أُسْوَة حَسَنَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3277 |
| In-book reference | : Book 13, Hadith 193 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4842
`Abdullah bin Al-Mughaffal
Al-Muzani also said:
"The Prophet also forbade urinating at the place where one takes a bath."
وَعَنْ عُقْبَةَ بْنِ صُهْبَانَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُغَفَّلِ الْمُزَنِيِّ، فِي الْبَوْلِ فِي الْمُغْتَسَلِ.
| Reference | : Sahih al-Bukhari 4842 |
| In-book reference | : Book 65, Hadith 363 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 365 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1810
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "Dajjal (the Antichrist) will appear in my Ummah and he will stay in the world for forty. I do not know whether this will be forty days or forty months or forty years. Allah will then send (Prophet) 'Isa (Jesus), son of Maryam (Mary). 'Isa will pursue him and slaughter him. Then people will survive for seven years (i.e., after the demise of 'Isa) in the state that there will be no rancour between two persons. Then Allah will send a cool breeze from the side of Ash-Sham. None will remain upon the face of the earth having the smallest particle of good or Faith in him but he will die, so much so that even if someone amongst you will enter the innermost part of a mountain, this breeze will reach that place also and will cause him to die. Only the wicked people will survive and they will be as fast as birds (i.e., to commit evil) and as ferocious towards one another as wild beasts. They will never appreciate the good, nor condemn evil. Then Shaitan (Satan) will come to them in the garb of a man and will say: 'Will you not obey me?' They will say: 'What do you order us to do?' He will command them to worship idols. They will have abundance of sustenance and will lead comfortable lives. Then the Trumpet will be blown. Every one hearing it, will turn his neck towards it and will raise it. The first one to hear that Trumpet will be a man who will be busy repairing the basin for his camels. He will become unconscious. Allah will send, or will cause to send, rain which will be like dew and there will grow out of it (like wild growth) the bodies of the people. Then the second Trumpet will be blown and they will stand up and begin to look around. Then it will be said: 'O people! Go to your Rubb.' Then there will be a command: 'Make them stand there.' After it they will be called to account. Then it will be said: 'Separate from them the share of the Fire.' It will be asked: 'How much?' It will be said: 'Nine hundred and ninety-nine out of every thousand.' That will be the Day which will make children hoary-headed men because of its terror and that will be the Day when the Shin will be uncovered."
[Muslim].
[Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"يخرج الدجال في أمتى فيمكث أربعين لا أدري يوماً أو أربعين شهراً، أو أربعين عاماً، فيبعث الله تعالى عيسى بن مريم. صلى الله عليه وسلم ، فيطلبه فيهلكه، ثم يمكث الناس سبع سنين ليس بين اثنين عداوة، ثم يرسل الله عز وجل،ريحاً باردة من قبل الشام، فلا يبقى على وجه الأرض أحد في قلبه مثقال ذرة من خير أو إيمان إلا قبضته، حتى لو أن أحدكم دخل في كبد جبل، لدخلته عليه حتى تقبضه، فيبقى شرار الناس في خفة الطير، وأحلام السباع لا يعرفون معروفاً ، ولا ينكرون منكراً، فيتمثل لهم الشيطان، فيقول: ألا تستجيبون؟ فيقولون : فما تأمرنا؟ فيأمرهم بعبادة الأوثان، وهم في ذلك دار رزقهم، حسن عيشهم ، ثم ينفخ في الصور، فلا يسمعه أحد إلا أصغى ليتا ورفع ليتا، وأول من يسمعه رجل يلوط حوض إبله فيصعق ويصعق الناس، ثم يرسل الله -أو قال: ينزل الله - مطرا كأنه الطل أو الظل، فتنبت منه أجساد الناس، ثم ينفخ فيه أخرى فإذا هم قيام ينظرون ، ثم يقال: يا أيها الناس هلم إلى ربكم ، وقفوهم إنهم مسؤولون ، ثم يقال: أخرجوا بعث النار فيقال: من كم؟ فيقال: من كل ألف تسعمائة وتسعة وتسعين، فذلك يوم يجعل الولدان شيباً، وذلك يوم يكشف عن ساق" ((رواه مسلم)). «الليت» : صفحة العنق. ومعناه يضع صفحة عنقه ويرفع صفحته الأخرى.
| Reference | : Riyad as-Salihin 1810 |
| In-book reference | : Book 18, Hadith 3 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عُمَّالِهِ أَنْ يَضَعُوا الْجِزْيَةَ عَمَّنْ أَسْلَمَ مِنْ أَهْلِ الْجِزْيَةِ حِينَ يُسْلِمُونَ . قَالَ مَالِكٌ مَضَتِ السُّنَّةُ أَنْ لاَ جِزْيَةَ عَلَى نِسَاءِ أَهْلِ الْكِتَابِ وَلاَ عَلَى صِبْيَانِهِمْ وَأَنَّ الْجِزْيَةَ لاَ تُؤْخَذُ إِلاَّ مِنَ الرِّجَالِ الَّذِينَ قَدْ بَلَغُوا الْحُلُمَ وَلَيْسَ عَلَى أَهْلِ الذِّمَّةِ وَلاَ عَلَى الْمَجُوسِ فِي نَخِيلِهِمْ وَلاَ كُرُومِهِمْ وَلاَ زُرُوعِهِمْ وَلاَ مَوَاشِيهِمْ صَدَقَةٌ لأَنَّ الصَّدَقَةَ إِنَّمَا وُضِعَتْ عَلَى الْمُسْلِمِينَ تَطْهِيرًا لَهُمْ وَرَدًّا عَلَى فُقَرَائِهِمْ وَوُضِعَتِ الْجِزْيَةُ عَلَى أَهْلِ الْكِتَابِ صَغَارًا لَهُمْ فَهُمْ مَا كَانُوا بِبَلَدِهِمُ الَّذِينَ صَالَحُوا عَلَيْهِ لَيْسَ عَلَيْهِمْ شَىْءٌ سِوَى الْجِزْيَةِ فِي شَىْءٍ مِنْ أَمْوَالِهِمْ إِلاَّ أَنْ يَتَّجِرُوا فِي بِلاَدِ الْمُسْلِمِينَ وَيَخْتَلِفُوا فِيهَا فَيُؤْخَذُ مِنْهُمُ الْعُشْرُ فِيمَا يُدِيرُونَ مِنَ التِّجَارَاتِ وَذَلِكَ أَنَّهُمْ إِنَّمَا وُضِعَتْ عَلَيْهِمُ الْجِزْيَةُ وَصَالَحُوا عَلَيْهَا عَلَى أَنْ يُقَرُّوا بِبِلاَدِهِمْ وَيُقَاتَلَ عَنْهُمْ عَدُوُّهُمْ فَمَنْ خَرَجَ مِنْهُمْ مِنْ بِلاَدِهِ إِلَى غَيْرِهَا يَتْجُرُ إِلَيْهَا فَعَلَيْهِ الْعُشْرُ مَنْ تَجَرَ مِنْهُمْ مِنْ أَهْلِ مِصْرَ إِلَى الشَّامِ وَمِنْ أَهْلِ الشَّامِ إِلَى الْعِرَاقِ وَمِنْ أَهْلِ الْعِرَاقِ إِلَى الْمَدِينَةِ أَوِ الْيَمَنِ أَوْ مَا أَشْبَهَ هَذَا مِنَ الْبِلاَدِ فَعَلَيْهِ الْعُشْرُ وَلاَ صَدَقَةَ عَلَى أَهْلِ الْكِتَابِ وَلاَ الْمَجُوسِ فِي شَىْءٍ مِنْ أَمْوَالِهِمْ وَلاَ مِنْ مَوَاشِيهِمْ وَلاَ ثِمَارِهِمْ وَلاَ زُرُوعِهِمْ مَضَتْ بِذَلِكَ السُّنَّةُ وَيُقَرُّونَ عَلَى دِينِهِمْ وَيَكُونُونَ عَلَى مَا كَانُوا عَلَيْهِ وَإِنِ اخْتَلَفُوا فِي الْعَامِ الْوَاحِدِ مِرَارًا فِي بِلاَدِ الْمُسْلِمِينَ فَعَلَيْهِمْ كُلَّمَا اخْتَلَفُوا الْعُشْرُ لأَنَّ ذَلِكَ لَيْسَ مِمَّا صَالَحُوا عَلَيْهِ وَلاَ مِمَّا شُرِطَ لَهُمْ وَهَذَا الَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا .
| USC-MSA web (English) reference | : Book 17, Hadith 46 |
| Arabic reference | : Book 17, Hadith 622 |
Sunan an-Nasa'i 3946
It was narrated that 'Aishah said:
"The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: 'Your wives'" -and he (the narrator) said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: "So she entered upon the Prophet when he was with 'Aishah under her cover. She said to him: 'Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.' The Prophet said to her: 'Do you love me?' She said: 'Yes.' He said: 'Then love her.' So she went back to them and told them what he said. They said to her: 'You did not do anything; go back to him.' She said: 'By Allah, I will never go back (and speak to him) about her again.' She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh." 'Aishah said: "She was somewhat my equal among the wives of the Prophet. She said: 'Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa.' Then she swooped on me and abused me, and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: 'She is the daughter of Abu Bakr.'" 'Aishah said: "And I never saw any woman who was better, more generous in giving charity, more keen to uphold the ties of kinship, and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however, she was also quick to calm down."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ الثِّقَةُ الْمَأْمُونُ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اجْتَمَعْنَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلْنَ فَاطِمَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْنَ لَهَا إِنَّ نِسَاءَكَ وَذَكَرَ كَلِمَةً مَعْنَاهَا يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . قَالَتْ فَدَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ مَعَ عَائِشَةَ فِي مِرْطِهَا فَقَالَتْ لَهُ إِنَّ نِسَاءَكَ أَرْسَلْنَنِي وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " أَتُحِبِّينِي " . قَالَتْ نَعَمْ قَالَ " فَأَحِبِّيهَا " . قَالَتْ فَرَجَعَتْ إِلَيْهِنَّ فَأَخْبَرَتْهُنَّ مَا قَالَ فَقُلْنَ لَهَا إِنَّكِ لَمْ تَصْنَعِي شَيْئًا فَارْجِعِي إِلَيْهِ . فَقَالَتْ وَاللَّهِ لاَ أَرْجِعُ إِلَيْهِ فِيهَا أَبَدًا . وَكَانَتِ ابْنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَقًّا فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ قَالَتْ عَائِشَةُ وَهِيَ الَّتِي كَانَتْ تُسَامِينِي مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ أَزْوَاجُكَ أَرْسَلْنَنِي وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . ثُمَّ أَقْبَلَتْ عَلَىَّ تَشْتِمُنِي فَجَعَلْتُ أُرَاقِبُ النَّبِيَّ صلى الله عليه وسلم وَأَنْظُرُ طَرْفَهُ هَلْ يَأْذَنُ لِي مِنْ أَنْ أَنْتَصِرَ مِنْهَا - قَالَتْ - فَشَتَمَتْنِي حَتَّى ظَنَنْتُ أَنَّهُ لاَ يَكْرَهُ أَنْ أَنْتَصِرَ مِنْهَا فَاسْتَقْبَلْتُهَا فَلَمْ أَلْبَثْ أَنْ أَفْحَمْتُهَا فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " إِنَّهَا ابْنَةُ أَبِي بَكْرٍ " . قَالَتْ عَائِشَةُ فَلَمْ أَرَ امْرَأَةً خَيْرًا وَلاَ أَكْثَرَ صَدَقَةً وَلاَ أَوْصَلَ لِلرَّحِمِ وَأَبْذَلَ لِنَفْسِهَا فِي كُلِّ شَىْءٍ يُتَقَرَّبُ بِهِ إِلَى اللَّهِ تَعَالَى مِنْ زَيْنَبَ مَا عَدَا سَوْرَةً مِنْ حِدَّةٍ كَانَتْ فِيهَا تُوشِكُ مِنْهَا الْفَيأَةَ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي قَبْلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3946 |
| In-book reference | : Book 36, Hadith 8 |
| English translation | : Vol. 4, Book 36, Hadith 3398 |
Sunan Abi Dawud 142
Narrated Laqit ibn Sabirah:
I was the leader of the delegation of Banu al-Muntafiq or (the narrator doubted) I was among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (saws). When we reached the Prophet, we did not find him in his house. We found there Aisha, the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. (The narrator Qutaybah did not mention the word qina', tray).
Then the Messenger of Allah (saws) came. He asked: Has anything been served to you or ordered for you? We replied: Yes, Messenger of Allah. While we were sitting in the company of the Messenger of Allah (saws) we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying.
He (the Prophet) asked him: What did it bear, O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born, we slaughter a sheep in its place.
(The narrator says that the Prophet (saws) used the word la tahsabanna, do not think).
I (the narrator Laqit) then said: Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah, she had company with me and I have children from her. He said: Then ask her (to obey you). If there is something good in her, she will do so (obey); and do not beat your wife as you beat your slave-girl.
I said: Messenger of Allah, tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ، لَقِيطِ بْنِ صَبْرَةَ قَالَ كُنْتُ وَافِدَ بَنِي الْمُنْتَفِقِ - أَوْ فِي وَفْدِ بَنِي الْمُنْتَفِقِ - إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ نُصَادِفْهُ فِي مَنْزِلِهِ وَصَادَفْنَا عَائِشَةَ أُمَّ الْمُؤْمِنِينَ قَالَ فَأَمَرَتْ لَنَا بِخَزِيرَةٍ فَصُنِعَتْ لَنَا قَالَ وَأُتِينَا بِقِنَاعٍ - وَلَمْ يَقُلْ قُتَيْبَةُ الْقِنَاعَ وَالْقِنَاعُ الطَّبَقُ فِيهِ تَمْرٌ - ثُمَّ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " هَلْ أَصَبْتُمْ شَيْئًا أَوْ أُمِرَ لَكُمْ بِشَىْءٍ " . قَالَ قُلْنَا نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ فَبَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جُلُوسٌ إِذْ دَفَعَ الرَّاعِي غَنَمَهُ إِلَى الْمُرَاحِ وَمَعَهُ سَخْلَةٌ تَيْعَرُ فَقَالَ " مَا وَلَّدْتَ يَا فُلاَنُ " . قَالَ بَهْمَةً . قَالَ فَاذْبَحْ لَنَا مَكَانَهَا شَاةً . ثُمَّ قَالَ لاَ تَحْسِبَنَّ - وَلَمْ يَقُلْ لاَ تَحْسَبَنَّ - أَنَّا مِنْ أَجْلِكَ ذَبَحْنَاهَا لَنَا غَنَمٌ مِائَةٌ لاَ نُرِيدُ أَنْ تَزِيدَ فَإِذَا وَلَّدَ الرَّاعِي بَهْمَةً ذَبَحْنَا مَكَانَهَا شَاةً . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي امْرَأَةً وَإِنَّ فِي لِسَانِهَا شَيْئًا يَعْنِي الْبَذَاءَ . قَالَ " فَطَلِّقْهَا إِذًا " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لَهَا صُحْبَةً وَلِي مِنْهَا وَلَدٌ . قَالَ " فَمُرْهَا - يَقُولُ عِظْهَا - فَإِنْ يَكُ فِيهَا خَيْرٌ فَسَتَفْعَلُ وَلاَ تَضْرِبْ ظَعِينَتَكَ كَضَرْبِكَ أُمَيَّتَكَ " . فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْوُضُوءِ . قَالَ " أَسْبِغِ الْوُضُوءَ وَخَلِّلْ بَيْنَ الأَصَابِعِ وَبَالِغْ فِي الاِسْتِنْشَاقِ إِلاَّ أَنْ تَكُونَ صَائِمًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 142 |
| In-book reference | : Book 1, Hadith 142 |
| English translation | : Book 1, Hadith 142 |
Sunan Abi Dawud 320
Narrated Ammar ibn Yasir:
The Messenger of Allah (saws) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them.
Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (saws) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (saws) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits.
Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account.
Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words "two strikes" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، وَمُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا يَعْقُوبُ، أَخْبَرَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَّسَ بِأُولاَتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ فَحَبَسَ النَّاسَ ابْتِغَاءُ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَاءٌ فَتَغَيَّظَ عَلَيْهَا أَبُو بَكْرٍ وَقَالَ حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَنْزَلَ اللَّهُ تَعَالَى عَلَى رَسُولِهِ صلى الله عليه وسلم رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَضَرَبُوا بِأَيْدِيهِمْ إِلَى الأَرْضِ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ وَمِنْ بُطُونِ أَيْدِيهِمْ إِلَى الآبَاطِ . زَادَ ابْنُ يَحْيَى فِي حَدِيثِهِ قَالَ ابْنُ شِهَابٍ فِي حَدِيثِهِ وَلاَ يَعْتَبِرُ بِهَذَا النَّاسُ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ ابْنُ إِسْحَاقَ قَالَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَذَكَرَ ضَرْبَتَيْنِ كَمَا ذَكَرَ يُونُسُ وَرَوَاهُ مَعْمَرٌ عَنِ الزُّهْرِيِّ ضَرْبَتَيْنِ وَقَالَ مَالِكٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَمَّارٍ وَكَذَلِكَ قَالَ أَبُو أُوَيْسٍ عَنِ الزُّهْرِيِّ وَشَكَّ فِيهِ ابْنُ عُيَيْنَةَ قَالَ مَرَّةً عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِيهِ أَوْ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ وَمَرَّةً قَالَ عَنْ أَبِيهِ وَمَرَّةً قَالَ عَنِ ابْنِ عَبَّاسٍ اضْطَرَبَ ابْنُ عُيَيْنَةَ فِيهِ وَفِي سَمَاعِهِ مِنَ الزُّهْرِيِّ وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ فِي هَذَا الْحَدِيثِ الضَّرْبَتَيْنِ إِلاَّ مَنْ سَمَّيْتُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 320 |
| In-book reference | : Book 1, Hadith 320 |
| English translation | : Book 1, Hadith 320 |
Jami` at-Tirmidhi 710
Jabir bin Abdullah narrated:
"The Messenger of Allah went to Makkah in the Year of the Conquest, so he fasted until he reached Kura Al-Ghamim and the people were fasting with him. Then it was said to him: 'The fast has become difficult for the people, and they are watching you to see what you will do.' So after Asr, he called for a cup of water and drank it while the people were looking at him. Some of them broke the fast while some of them continued their fasting. It was conveyed to him that people were still fasting, so he said: "Those are the disobedient.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ وَصَامَ النَّاسُ مَعَهُ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ وَإِنَّ النَّاسَ يَنْظُرُونَ فِيمَا فَعَلْتَ . فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ فَأَفْطَرَ بَعْضُهُمْ وَصَامَ بَعْضُهُمْ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ " أُولَئِكَ الْعُصَاةُ " . قَالَ وَفِي الْبَابِ عَنْ كَعْبِ بْنِ عَاصِمٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّوْمِ فِي السَّفَرِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْفِطْرَ فِي السَّفَرِ أَفْضَلُ حَتَّى رَأَى بَعْضُهُمْ عَلَيْهِ الإِعَادَةَ إِذَا صَامَ فِي السَّفَرِ . وَاخْتَارَ أَحْمَدُ وَإِسْحَاقُ الْفِطْرَ فِي السَّفَرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِنْ وَجَدَ قُوَّةً فَصَامَ فَحَسَنٌ وَهُوَ أَفْضَلُ وَإِنْ أَفْطَرَ فَحَسَنٌ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ . وَقَالَ الشَّافِعِيُّ وَإِنَّمَا مَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " . وَقَوْلُهُ حِينَ بَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ " أُولَئِكَ الْعُصَاةُ " . فَوَجْهُ هَذَا إِذَا لَمْ يَحْتَمِلْ قَلْبُهُ قَبُولَ رُخْصَةِ اللَّهِ فَأَمَّا مَنْ رَأَى الْفِطْرَ مُبَاحًا وَصَامَ وَقَوِيَ عَلَى ذَلِكَ فَهُوَ أَعْجَبُ إِلَىَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 710 |
| In-book reference | : Book 8, Hadith 29 |
| English translation | : Vol. 2, Book 3, Hadith 710 |
Jami` at-Tirmidhi 806
Abu Dharr narrated:
"We fasted with the Prophet, so he did not pray (the night prayer) with us until seven (nights) of the month remained. Then he (pbuh) led us in prayer until a third of the night had gone, then he did not lead us in prayer on the sixth. Then he led us in prayer on the fifth until half of the night had gone. We said to him: 'O Messenger of Allah! Wouldn't you lead us in prayer for the remainder of the night?' He said: 'Indeed, whoever stands (praying) with the Imam until he finished, then it is recorded for him that he prayed the whole night.; Then he did not lead us in prayer until three (nights) of the month remained. Then he led us in prayer on the third and he called his family and his women to pray with us until we feared missing the Falah" I (Jubair bin Nufair) said to him: "What is the Falah" He said: "The Suhur."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ صُمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يُصَلِّ بِنَا حَتَّى بَقِيَ سَبْعٌ مِنَ الشَّهْرِ فَقَامَ بِنَا حَتَّى ذَهَبَ ثُلُثُ اللَّيْلِ ثُمَّ لَمْ يَقُمْ بِنَا فِي السَّادِسَةِ وَقَامَ بِنَا فِي الْخَامِسَةِ حَتَّى ذَهَبَ شَطْرُ اللَّيْلِ فَقُلْنَا لَهُ يَا رَسُولَ اللَّهِ لَوْ نَفَّلْتَنَا بَقِيَّةَ لَيْلَتِنَا هَذِهِ فَقَالَ
" إِنَّهُ مَنْ قَامَ مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ كُتِبَ لَهُ قِيَامُ لَيْلَةٍ " . ثُمَّ لَمْ يُصَلِّ بِنَا حَتَّى بَقِيَ ثَلاَثٌ مِنَ الشَّهْرِ وَصَلَّى بِنَا فِي الثَّالِثَةِ وَدَعَا أَهْلَهُ وَنِسَاءَهُ فَقَامَ بِنَا حَتَّى تَخَوَّفْنَا الْفَلاَحَ . قُلْتُ لَهُ وَمَا الْفَلاَحُ قَالَ السُّحُورُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي قِيَامِ رَمَضَانَ فَرَأَى بَعْضُهُمْ أَنْ يُصَلِّيَ إِحْدَى وَأَرْبَعِينَ رَكْعَةً مَعَ الْوِتْرِ . وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ وَالْعَمَلُ عَلَى هَذَا عِنْدَهُمْ بِالْمَدِينَةِ . وَأَكْثَرُ أَهْلِ الْعِلْمِ عَلَى مَا رُوِيَ عَنْ عُمَرَ وَعَلِيٍّ وَغَيْرِهِمَا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عِشْرِينَ رَكْعَةً . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ . وَقَالَ الشَّافِعِيُّ وَهَكَذَا أَدْرَكْتُ بِبَلَدِنَا بِمَكَّةَ يُصَلُّونَ عِشْرِينَ رَكْعَةً . وَقَالَ أَحْمَدُ رُوِيَ فِي هَذَا أَلْوَانٌ . وَلَمْ يَقْضِ فِيهِ بِشَيْءٍ . وَقَالَ إِسْحَاقُ بَلْ نَخْتَارُ إِحْدَى وَأَرْبَعِينَ رَكْعَةً عَلَى مَا رُوِيَ عَنْ أُبَىِّ بْنِ كَعْبٍ . وَاخْتَارَ ابْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ الصَّلاَةَ مَعَ الإِمَامِ فِي شَهْرِ رَمَضَانَ . وَاخْتَارَ الشَّافِعِيُّ أَنْ يُصَلِّيَ الرَّجُلُ وَحْدَهُ إِذَا كَانَ قَارِئًا . وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 806 |
| In-book reference | : Book 8, Hadith 125 |
| English translation | : Vol. 2, Book 3, Hadith 806 |
Sahih al-Bukhari 2690
Narrated Sahl bin Sa`d:
There was a dispute amongst the people of the tribe of Bani `Amr bin `Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه أَنَّ أُنَاسًا، مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ كَانَ بَيْنَهُمْ شَىْءٌ، فَخَرَجَ إِلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فِي أُنَاسٍ مِنْ أَصْحَابِهِ يُصْلِحُ بَيْنَهُمْ، فَحَضَرَتِ الصَّلاَةُ، وَلَمْ يَأْتِ النَّبِيُّ صلى الله عليه وسلم، فَجَاءَ بِلاَلٌ، فَأَذَّنَ بِلاَلٌ بِالصَّلاَةِ، وَلَمْ يَأْتِ النَّبِيُّ صلى الله عليه وسلم فَجَاءَ إِلَى أَبِي بَكْرٍ فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم حُبِسَ، وَقَدْ حَضَرَتِ الصَّلاَةُ فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ فَقَالَ نَعَمْ إِنْ شِئْتَ. فَأَقَامَ الصَّلاَةَ فَتَقَدَّمَ أَبُو بَكْرٍ، ثُمَّ جَاءَ النَّبِيُّ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ، حَتَّى قَامَ فِي الصَّفِّ الأَوَّلِ، فَأَخَذَ النَّاسُ بِالتَّصْفِيحِ حَتَّى أَكْثَرُوا، وَكَانَ أَبُو بَكْرٍ لاَ يَكَادُ يَلْتَفِتُ فِي الصَّلاَةِ، فَالْتَفَتَ فَإِذَا هُوَ بِالنَّبِيِّ صلى الله عليه وسلم وَرَاءَهُ فَأَشَارَ إِلَيْهِ بِيَدِهِ، فَأَمَرَهُ يُصَلِّي كَمَا هُوَ، فَرَفَعَ أَبُو بَكْرٍ يَدَهُ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى دَخَلَ فِي الصَّفِّ، وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ، فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ
" يَا أَيُّهَا النَّاسُ مَا لَكُمْ إِذَا نَابَكُمْ شَىْءٌ فِي صَلاَتِكُمْ أَخَذْتُمْ بِالتَّصْفِيحِ، إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ، مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ، فَإِنَّهُ لا يَسْمَعُهُ أَحَدٌ إِلاَّ الْتَفَتَ، يَا أَبَا بَكْرٍ مَا مَنَعَكَ حِينَ أَشَرْتُ إِلَيْكَ لَمْ تُصَلِّ بِالنَّاسِ ". فَقَالَ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2690 |
| In-book reference | : Book 53, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 855 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2061
A’ishah wife of the Prophet(saws) and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabi’ah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Apostle of Allaah(saws) adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Apostle of Allaah(saws), we used to consider Salim(our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet (saws) said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, A’ishah(may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom A’ishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet (saws) refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told A’ishah by Allaah we do not know whether that was a special concession granted by the Prophet (saws) to Salim exclusive of the people.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأُمِّ سَلَمَةَ أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ كَانَ تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهُوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوُرِّثَ مِيرَاثَهُ حَتَّى أَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى فِي ذَلِكَ { ادْعُوهُمْ لآبَائِهِمْ } إِلَى قَوْلِهِ { فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ } فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ - وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ - فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي فُضْلاً وَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ مَا قَدْ عَلِمْتَ فَكَيْفَ تَرَى فِيهِ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " أَرْضِعِيهِ " . فَأَرْضَعَتْهُ خَمْسَ رَضَعَاتٍ فَكَانَ بِمَنْزِلَةِ وَلَدِهَا مِنَ الرَّضَاعَةِ فَبِذَلِكَ كَانَتْ عَائِشَةُ - رضى الله عنها - تَأْمُرُ بَنَاتِ أَخَوَاتِهَا وَبَنَاتِ إِخْوَتِهَا أَنْ يُرْضِعْنَ مَنْ أَحَبَّتْ عَائِشَةُ أَنْ يَرَاهَا وَيَدْخُلَ عَلَيْهَا وَإِنْ كَانَ كَبِيرًا خَمْسَ رَضَعَاتٍ ثُمَّ يَدْخُلَ عَلَيْهَا وَأَبَتْ أُمُّ سَلَمَةَ وَسَائِرُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم أَنْ يُدْخِلْنَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ أَحَدًا مِنَ النَّاسِ حَتَّى يَرْضَعَ فِي الْمَهْدِ وَقُلْنَ لِعَائِشَةَ وَاللَّهِ مَا نَدْرِي لَعَلَّهَا كَانَتْ رُخْصَةً مِنَ النَّبِيِّ صلى الله عليه وسلم لِسَالِمٍ دُونَ النَّاسِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2061 |
| In-book reference | : Book 12, Hadith 16 |
| English translation | : Book 11, Hadith 2056 |
Sahih Muslim 763 g
Ibn `Abbas said:
I spent the night in the house of my mother's sister, Maimuna, and observed how the Messenger of Allah (may peace be upon him) prayed (at night). He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands (towards himself). He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side. He took hold of me and made me stand on his right side. It was in thirteen rak`ahs that the (night) prayer of the Messenger of Allah (may peace be upon him) was completed. He then slept till he began to snore, and we knew that he had gone to sleep by his snoring. He then went out (for the dawn prayer), and said while praying or prostrating himself: "O Allah! place light in my heart, light in my hearing, light in my sight, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, make light for me," or he said: "Make me light."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَبَقَيْتُ كَيْفَ يُصَلِّي رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَقَامَ فَبَالَ ثُمَّ غَسَلَ وَجْهَهُ وَكَفَّيْهِ ثُمَّ نَامَ ثُمَّ قَامَ إِلَى الْقِرْبَةِ فَأَطْلَقَ شِنَاقَهَا ثُمَّ صَبَّ فِي الْجَفْنَةِ أَوِ الْقَصْعَةِ فَأَكَبَّهُ بِيَدِهِ عَلَيْهَا ثُمَّ تَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ ثُمَّ قَامَ يُصَلِّي فَجِئْتُ فَقُمْتُ إِلَى جَنْبِهِ فَقُمْتُ عَنْ يَسَارِهِ - قَالَ - فَأَخَذَنِي فَأَقَامَنِي عَنْ يَمِينِهِ فَتَكَامَلَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ حَتَّى نَفَخَ وَكُنَّا نَعْرِفُهُ إِذَا نَامَ بِنَفْخِهِ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ فَصَلَّى فَجَعَلَ يَقُولُ فِي صَلاَتِهِ أَوْ فِي سُجُودِهِ
" اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ شِمَالِي نُورًا وَأَمَامِي نُورًا وَخَلْفِي نُورًا وَفَوْقِي نُورًا وَتَحْتِي نُورًا وَاجْعَلْ لِي نُورًا أَوْ قَالَ وَاجْعَلْنِي نُورًا " .
| Reference | : Sahih Muslim 763g |
| In-book reference | : Book 6, Hadith 222 |
| USC-MSA web (English) reference | : Book 4, Hadith 1677 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7086
Narrated Hudhaifa:
Allah's Apostle related to us, two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet told us that the virtue of honesty descended in the roots of men's hearts (from Allah) and then they learned it from the Qur'an and then they learned it from the Sunna (the Prophet's traditions). The Prophet further told us how that honesty will be taken away: He said: "Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep, during which honesty will decrease further still, so that its trace will resemble the trace of blister as when an ember is dropped on one's foot which would make it swell, and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said, 'in such-and-such tribe there is an honest man,' and later it will be said about some man, 'What a wise, polite and strong man he is!' Though he will not have faith equal even to a mustard seed in his heart." No doubt, there came upon me a time when I did not mind dealing (bargaining) with anyone of you, for if he was a Muslim his Islam would compel him to pay me what is due to me, and if he was a Christian, the Muslim official would compel him to pay me what is due to me, but today I do not deal except with such-and-such person.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، حَدَّثَنَا حُذَيْفَةُ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَيْنِ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الآخَرَ حَدَّثَنَا " أَنَّ الأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ، ثُمَّ عَلِمُوا مِنَ الْقُرْآنِ، ثُمَّ عَلِمُوا مِنَ السُّنَّةِ ". وَحَدَّثَنَا عَنْ رَفْعِهَا قَالَ " يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الأَمَانَةُ مِنْ قَلْبِهِ، فَيَظَلُّ أَثَرُهَا مِثْلَ أَثَرِ الْوَكْتِ، ثُمَّ يَنَامُ النَّوْمَةَ فَتُقْبَضُ فَيَبْقَى فِيهَا أَثَرُهَا مِثْلَ أَثَرِ الْمَجْلِ، كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ، فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَىْءٌ، وَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ فَلاَ يَكَادُ أَحَدٌ يُؤَدِّي الأَمَانَةَ فَيُقَالُ إِنَّ فِي بَنِي فُلاَنٍ رَجُلاً أَمِينًا. وَيُقَالُ لِلرَّجُلِ مَا أَعْقَلَهُ، وَمَا أَظْرَفَهُ، وَمَا أَجْلَدَهُ، وَمَا فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ، وَلَقَدْ أَتَى عَلَىَّ زَمَانٌ، وَلاَ أُبَالِي أَيُّكُمْ بَايَعْتُ، لَئِنْ كَانَ مُسْلِمًا رَدَّهُ عَلَىَّ الإِسْلاَمُ، وَإِنْ كَانَ نَصْرَانِيًّا رَدَّهُ عَلَىَّ سَاعِيهِ، وَأَمَّا الْيَوْمَ فَمَا كُنْتُ أُبَايِعُ إِلاَّ فُلاَنًا وَفُلاَنًا ".
| Reference | : Sahih al-Bukhari 7086 |
| In-book reference | : Book 92, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 208 |
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Sahih al-Bukhari 1166
Narrated Jabir bin `Abdullah:
The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ ـ قَالَ ـ وَيُسَمِّي حَاجَتَهُ ".
| Reference | : Sahih al-Bukhari 1166 |
| In-book reference | : Book 19, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 263 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4230
It was narrated from Nubaishah, a man of Hudhail, that the Prophet said:
"I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah." A man said: "O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?" He said: "Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)." He said: "O Messenger of Allah, we used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?" He said: "For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، وَأَحْسَبُنِي، قَدْ سَمِعْتُهُ مِنَ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، - رَجُلٌ مِنْ هُذَيْلٍ - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثٍ كَيْمَا تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ عَزَّ وَجَلَّ بِالْخَيْرِ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ " . فَقَالَ رَجُلٌ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ " اذْبَحُوا لِلَّهِ عَزَّ وَجَلَّ فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ وَأَطْعِمُوا " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نُفَرِّعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فِي كُلِّ سَائِمَةٍ مِنَ الْغَنَمِ فَرَعٌ تَغْذُوهُ غَنَمُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4230 |
| In-book reference | : Book 41, Hadith 9 |
| English translation | : Vol. 5, Book 41, Hadith 4235 |
Jami` at-Tirmidhi 1561
Another chain from Ibn 'Abbas that the Prophet (saws) took his sword Dhul-Fiqar on the Day of Badr, and it is the one that he saw in the dream on the Day of Uhud.
This Hadith is Hasan Gharib. We only know it from this route through the report of Ibn Abi Az-Zinad.
The people of knowledge differ over giving the Nafl from the Khumus. Malik bin Anas said:
"It has not reached me that the Messenger of Allah (saws) gave the Nafl during every expedition, but it has been conveyed to me that he gave the Nafl in some of them. That is according to the discretion of the Imam during the beginning of the division of the spoils or the end of it."
Ibn Mansur said: "I said to Ahmad: 'The Prophet (saws) gave the Nafl when he divided the fourth, after the Khumus, and when he was returning (he gave) the third from the Khumus.' So he said: 'The Khumus is taken, and then the Nafl is given from what remains, nothing beyond this.''"
[Abu 'Eisa said:] This Hadith is (understood) as Ibn Musayyab said: "The Nafl is from te Khumus." Ishaq said as he said.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَنَفَّلَ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ وَهُوَ الَّذِي رَأَى فِيهِ الرُّؤْيَا يَوْمَ أُحُدٍ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ أَبِي الزِّنَادِ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي النَّفَلِ مِنَ الْخُمُسِ فَقَالَ مَالِكُ بْنُ أَنَسٍ لَمْ يَبْلُغْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَفَّلَ فِي مَغَازِيهِ كُلِّهَا وَقَدْ بَلَغَنِي أَنَّهُ نَفَّلَ فِي بَعْضِهَا وَإِنَّمَا ذَلِكَ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الإِمَامِ فِي أَوَّلِ الْمَغْنَمِ وَآخِرِهِ . قَالَ ابْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ إِذَا فَصَلَ بِالرُّبُعِ بَعْدَ الْخُمُسِ وَإِذَا قَفَلَ بِالثُّلُثِ بَعْدَ الْخُمُسِ فَقَالَ يُخْرِجُ الْخُمُسَ ثُمَّ يُنَفِّلُ مِمَّا بَقِيَ وَلاَ يُجَاوِزُ هَذَا . قَالَ أَبُو عِيسَى وَهَذَا الْحَدِيثُ عَلَى مَا قَالَ ابْنُ الْمُسَيَّبِ النَّفَلُ مِنَ الْخُمُسِ . قَالَ إِسْحَاقُ كَمَا قَالَ .
| Reference | : Jami` at-Tirmidhi 1561 |
| In-book reference | : Book 21, Hadith 19 |
| English translation | : Vol. 3, Book 19, Hadith 1561 |
Sahih al-Bukhari 3056, 3057
Narrated Ibn Umar:
(Later on) Allah's Apostle (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed."
قَالَ ابْنُ عُمَرَ انْطَلَقَ النَّبِيُّ صلى الله عليه وسلم وَأُبَىُّ بْنُ كَعْبٍ يَأْتِيَانِ النَّخْلَ الَّذِي فِيهِ ابْنُ صَيَّادٍ، حَتَّى إِذَا دَخَلَ النَّخْلَ طَفِقَ النَّبِيُّ صلى الله عليه وسلم يَتَّقِي بِجُذُوعِ النَّخْلِ وَهْوَ يَخْتِلُ ابْنَ صَيَّادٍ أَنْ يَسْمَعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ، وَابْنُ صَيَّادٍ مُضْطَجِعٌ عَلَى فِرَاشِهِ فِي قَطِيفَةٍ لَهُ فِيهَا رَمْزَةٌ، فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ النَّبِيَّ صلى الله عليه وسلم وَهْوَ يَتَّقِي بِجُذُوعِ النَّخْلِ، فَقَالَتْ لاِبْنِ صَيَّادٍ أَىْ صَافِ ـ وَهْوَ اسْمُهُ ـ فَثَارَ ابْنُ صَيَّادٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ تَرَكَتْهُ بَيَّنَ ". وَقَالَ سَالِمٌ قَالَ ابْنُ عُمَرَ ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ " إِنِّي أُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ قَدْ أَنْذَرَهُ قَوْمَهُ، لَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ، وَلَكِنْ سَأَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ، تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ".
| Reference | : Sahih al-Bukhari 3056, 3057 |
| In-book reference | : Book 56, Hadith 262 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 290 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 330
Nafi' said:
Accompanied by 'Abd Allah b. 'Umar, I went to Ibn 'Abbas for a certain work. He (Ibn 'Abbas) narrated a tradition saying: A man passed by the Messenger of Allah (saws) in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man's salutation. Then he said: I did not return the salutation to you because I was not purified.
Abu Dawud said: I heard Ahmad b. Hanbal say: Muhammad b. Thabit reported a rejected tradition.
Ibn Dasah said: Abu Dawud said: No one supported Muhammad b. Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet (saws), but reported it as an action of Ibn 'Umar.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ، أَخْبَرَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ، أَخْبَرَنَا نَافِعٌ، قَالَ انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَةٍ إِلَى ابْنِ عَبَّاسٍ فَقَضَى ابْنُ عُمَرَ حَاجَتَهُ فَكَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ مَرَّ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سِكَّةٍ مِنَ السِّكَكِ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى إِذَا كَادَ الرَّجُلُ أَنْ يَتَوَارَى فِي السِّكَّةِ ضَرَبَ بِيَدَيْهِ عَلَى الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَى فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلاَمَ وَقَالَ
" إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ السَّلاَمَ إِلاَّ أَنِّي لَمْ أَكُنْ عَلَى طُهْرٍ " . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ رَوَى مُحَمَّدُ بْنُ ثَابِتٍ حَدِيثًا مُنْكَرًا فِي التَّيَمُّمِ . قَالَ ابْنُ دَاسَةَ قَالَ أَبُو دَاوُدَ لَمْ يُتَابَعْ مُحَمَّدُ بْنُ ثَابِتٍ فِي هَذِهِ الْقِصَّةِ عَلَى ضَرْبَتَيْنِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرَوَوْهُ فِعْلَ ابْنِ عُمَرَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 330 |
| In-book reference | : Book 1, Hadith 330 |
| English translation | : Book 1, Hadith 330 |