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Sahih al-Bukhari 1397

Narrated Abu Huraira:

A Bedouin came to the Prophet and said, "Tell me of such a deed as will make me enter Paradise, if I do it." The Prophet (p.b.u.h) said, "Worship Allah, and worship none along with Him, offer the (five) prescribed compulsory prayers perfectly, pay the compulsory Zakat, and fast the month of Ramadan." The Bedouin said, "By Him, in Whose Hands my life is, I will not do more than this." When he (the Bedouin) left, the Prophet said, "Whoever likes to see a man of Paradise, then he may look at this man."

Narrated Abu Zur'a:

From the Prophet the same as above.

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ يَحْيَى بْنِ سَعِيدِ بْنِ حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ أَعْرَابِيًّا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ‏.‏ قَالَ ‏"‏ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ الْمَكْتُوبَةَ، وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومُ رَمَضَانَ ‏"‏‏.‏ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَزِيدُ عَلَى هَذَا‏.‏ فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا ‏"‏‏.‏ حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ أَبِي حَيَّانَ، قَالَ أَخْبَرَنِي أَبُو زُرْعَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا‏.‏
Reference : Sahih al-Bukhari 1397
In-book reference : Book 24, Hadith 3
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 480
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Sahih al-Bukhari 317

Narrated `Aisha:

On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for `Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for `Umra. "Some of us assumed the Ihram for `Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for `Umra. I got menses and kept on menstruating until the day of `Arafat and complained of that to the Prophet. He told me to postpone my `Umra, undo and comb my hair, and to assume the Ihram of Hajj and I did so. On the night of Hasba, he sent my brother `Abdur-Rahman bin Abi Bakr with me to at-Tan`im, where I assumed the Ihram for `Umra in lieu of the previous one. Hisham said, "For that (`Umra) no Hadi, fasting or alms were required.

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهْلِلْ، فَإِنِّي لَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ ‏"‏‏.‏ فَأَهَلَّ بَعْضُهُمْ بِعُمْرَةٍ، وَأَهَلَّ بَعْضُهُمْ بِحَجٍّ، وَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ، فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ، فَشَكَوْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ دَعِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِحَجٍّ ‏"‏‏.‏ فَفَعَلْتُ حَتَّى إِذَا كَانَ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي أَخِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، فَخَرَجْتُ إِلَى التَّنْعِيمِ، فَأَهْلَلْتُ بِعُمْرَةٍ مَكَانَ عُمْرَتِي‏.‏ قَالَ هِشَامٌ وَلَمْ يَكُنْ فِي شَىْءٍ مِنْ ذَلِكَ هَدْىٌ وَلاَ صَوْمٌ وَلاَ صَدَقَةٌ‏.‏
Reference : Sahih al-Bukhari 317
In-book reference : Book 6, Hadith 22
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 314
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Sahih al-Bukhari 1834

Narrated Ibn `Abbas:

On the day of the conquest of Mecca, the Prophet said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Apostle! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet said, "Except Al-Idhkhir."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ افْتَتَحَ مَكَّةَ ‏"‏ لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا، فَإِنَّ هَذَا بَلَدٌ حَرَّمَ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، وَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لأَحَدٍ قَبْلِي، وَلَمْ يَحِلَّ لِي إِلاَّ سَاعَةً مِنْ نَهَارٍ، فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، لاَ يُعْضَدُ شَوْكُهُ، وَلاَ يُنَفَّرُ صَيْدُهُ، وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا، وَلاَ يُخْتَلَى خَلاَهَا ‏"‏‏.‏ قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ‏.‏ إِلاَّ الإِذْخِرَ، فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ‏.‏ قَالَ قَالَ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1834
In-book reference : Book 28, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 60
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Jami` at-Tirmidhi 3117
Narrated Ibn 'Abbas:
"The Jews came to the Prophet (SAW) and said: 'O Abul-Qasim! Inform us about the thunder, what is it?' He said: 'An angel among the angels, who is responsible for the clouds. He has a piece of fire wherever that he drives the clouds wherever Allah wills.' They said: 'Then what is this noise we hear?' He said: 'It is him, striking the clouds when he drives them on, until it goes where it is ordered.' They said: 'You have told the truth.' They said: 'Then inform us about what Isra'il made unlawful for himself.' He said: 'He suffered from sciatica, and he could not find anything agreeable due to it (to consume) except for camel meat and its milk. So for that reason he made it unlawful.' They said: 'You have told the truth.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا أَبُو نُعَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْوَلِيدِ، وَكَانَ، يَكُونُ فِي بَنِي عِجْلٍ عَنْ بُكَيْرِ بْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقْبَلَتْ يَهُودُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا يَا أَبَا الْقَاسِمِ أَخْبِرْنَا عَنِ الرَّعْدِ مَا هُوَ قَالَ ‏"‏ مَلَكٌ مِنَ الْمَلاَئِكَةِ مُوَكَّلٌ بِالسَّحَابِ مَعَهُ مَخَارِيقُ مِنْ نَارٍ يَسُوقُ بِهَا السَّحَابَ حَيْثُ شَاءَ اللَّهُ ‏"‏ ‏.‏ فَقَالُوا فَمَا هَذَا الصَّوْتُ الَّذِي نَسْمَعُ قَالَ ‏"‏ زَجْرُهُ بِالسَّحَابِ إِذَا زَجَرَهُ حَتَّى يَنْتَهِيَ إِلَى حَيْثُ أُمِرَ ‏"‏ ‏.‏ قَالُوا صَدَقْتَ فَأَخْبِرْنَا عَمَّا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ قَالَ ‏"‏ اشْتَكَى عِرْقَ النَّسَا فَلَمْ يَجِدْ شَيْئًا يُلاَئِمُهُ إِلاَّ لُحُومَ الإِبِلِ وَأَلْبَانَهَا فَلِذَلِكَ حَرَّمَهَا ‏"‏ ‏.‏ قَالُوا صَدَقْتَ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3117
In-book reference : Book 47, Hadith 169
English translation : Vol. 5, Book 44, Hadith 3117
Sunan an-Nasa'i 862
It was narrated that Abu Rafi said:
"After the Messenger of Allah (saws) had prayed Asr, he would go to Banu 'Abdul-Ashhal to speak to them, until the time for Maghrib came." Abu Rafi said: "While the Prophet (saws) was hastening to pray Maghrib, we passed by and he said: 'Fie on you, fie on you!' That upset me so I slowed down because I thought hat he meant me. He said: 'What is the matter with you? Keep up!' I said: 'Is there something wrong?' He said: 'Why are you asking that? I said: 'Because you said: "Fie on you" to me.' He said: 'No, that was so-and-so whom I had sent to collect Zakat from the tribe of so-and-so, and he stole a Namirah and now he is clothed with something similar made of Fire."'
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنْ مَنْبُوذٍ، عَنِ الْفَضْلِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي رَافِعٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى الْعَصْرَ ذَهَبَ إِلَى بَنِي عَبْدِ الأَشْهَلِ فَيَتَحَدَّثُ عِنْدَهُمْ حَتَّى يَنْحَدِرَ لِلْمَغْرِبِ ‏.‏ قَالَ أَبُو رَافِعٍ فَبَيْنَمَا النَّبِيُّ صلى الله عليه وسلم يُسْرِعُ إِلَى الْمَغْرِبِ مَرَرْنَا بِالْبَقِيعِ فَقَالَ ‏"‏ أُفٍّ لَكَ أُفٍّ لَكَ ‏"‏ ‏.‏ قَالَ فَكَبُرَ ذَلِكَ فِي ذَرْعِي فَاسْتَأْخَرْتُ وَظَنَنْتُ أَنَّهُ يُرِيدُنِي فَقَالَ ‏"‏ مَا لَكَ امْشِ ‏"‏ ‏.‏ فَقُلْتُ أَحْدَثْتُ حَدَثًا ‏.‏ قَالَ ‏"‏ مَا ذَاكَ ‏"‏ ‏.‏ قُلْتُ أَفَّفْتَ بِي ‏.‏ قَالَ ‏"‏ لاَ وَلَكِنْ هَذَا فُلاَنٌ بَعَثْتُهُ سَاعِيًا عَلَى بَنِي فُلاَنٍ فَغَلَّ نَمِرَةً فَدُرِّعَ الآنَ مِثْلَهَا مِنْ نَارٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 862
In-book reference : Book 10, Hadith 86
English translation : Vol. 1, Book 10, Hadith 863
Sahih Muslim 1353 a

Ibn 'Abbas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying on the Day of Victory over Mecca:

There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut, its game is not to be molested, and the things dropped are to be picked up only by one who makes a public announcement of it, and its fresh herbage is not to be cut. Abbas (Allah be pleased with him) said: Messenger of Allah, exception may be made in case of rush, for it is useful for their blacksmiths and for their houses. He (the Holy Prophet) conceding the suggestion of 'Abbas) said: Except rush.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ ‏"‏ لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا ‏"‏ ‏.‏ وَقَالَ يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ ‏"‏ إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لأَحَدٍ قَبْلِي وَلَمْ يَحِلَّ لِي إِلاَّ سَاعَةً مِنْ نَهَارٍ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُعْضَدُ شَوْكُهُ وَلاَ يُنَفَّرُ صَيْدُهُ وَلاَ يَلْتَقِطُ إِلاَّ مَنْ عَرَّفَهَا وَلاَ يُخْتَلَى خَلاَهَا ‏"‏ ‏.‏ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلاَّ الإِذْخِرَ فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ ‏.‏ فَقَالَ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1353a
In-book reference : Book 15, Hadith 506
USC-MSA web (English) reference : Book 7, Hadith 3139
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Sahih Muslim 1742 a

It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe, who was a Companion of the Holy Prophet (may peace be upon him) and whose name was 'Abdullah b. Abu Aufa, to 'Umar b. 'Ubaidullah when the latter marched upon Haruriyya (Khawarij) informing him that the Messenger of Allah (may peace be upon him) in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up (to address the people) and said:

O ye men, do not wish for an encounter with the enemy. Pray to Allah to grant you security; (but) when you (have to) encounter them exercise patience, and you should know that Paradise is under the shadows of the swords. Then the Messenger of Allah (may peace be upon him) stood up (again) and said: O Allah. Revealer of the Book, Disperser of the clouds, Defeater of the hordes, put our enemy to rout and help us against them.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُوسَى، بْنُ عُقْبَةَ عَنْ أَبِي النَّضْرِ، عَنْ كِتَابِ، رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهُ عَبْدُ اللَّهِ بْنُ أَبِي أَوْفَى فَكَتَبَ إِلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ حِينَ سَارَ إِلَى الْحَرُورِيَّةِ يُخْبِرُهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي بَعْضِ أَيَّامِهِ الَّتِي لَقِيَ فِيهَا الْعَدُوَّ يَنْتَظِرُ حَتَّى إِذَا مَالَتِ الشَّمْسُ قَامَ فِيهِمْ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ لاَ تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ وَاسْأَلُوا اللَّهَ الْعَافِيَةَ فَإِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلاَلِ السُّيُوفِ ‏"‏ ‏.‏ ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ ‏"‏ اللَّهُمَّ مُنْزِلَ الْكِتَابِ وَمُجْرِيَ السَّحَابِ وَهَازِمَ الأَحْزَابِ اهْزِمْهُمْ وَانْصُرْنَا عَلَيْهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1742a
In-book reference : Book 32, Hadith 23
USC-MSA web (English) reference : Book 19, Hadith 4314
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Sahih al-Bukhari 2666, 2667

Narrated `Abdullah:

Allah's Apostle said, "If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Apostle asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I said, 'O Allah's Apostle! He will surely take an oath and take my property unjustly." So, Allah revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . " (3.77)

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ حَلَفَ عَلَى يَمِينٍ وَهْوَ فِيهَا فَاجِرٌ، لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ‏"‏‏.‏ قَالَ فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ كَانَ ذَلِكَ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلَكَ بَيِّنَةٌ ‏"‏‏.‏ قَالَ قُلْتُ لاَ‏.‏ قَالَ فَقَالَ لِلْيَهُودِيِّ ‏"‏ احْلِفْ ‏"‏‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ وَيَذْهَبَ بِمَالِي‏.‏ قَالَ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً‏}إِلَى آخِرِ الآيَةِ‏.‏
Reference : Sahih al-Bukhari 2666, 2667
In-book reference : Book 52, Hadith 30
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 834
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Sahih al-Bukhari 3189

Narrated Ibn `Abbas:

Allah's Apostle said on the day of the conquest of Mecca, "There is no migration now, but there is Jihad (i.e.. holy battle) and good intentions. And when you are called for Jihad, you should come out at once" Allah's Apostle also said, on the day of the conquest of Mecca, "Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allah's Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by Allah's Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted," On that Al-`Abbas said, "O Allah's Apostle! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses." On that the Prophet said, "Except the Idhkhir."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ ‏"‏ لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا ‏"‏‏.‏ وَقَالَ يَوْمَ فَتْحِ مَكَّةَ ‏"‏ إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، فَهْوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لأَحَدٍ قَبْلِي، وَلَمْ يَحِلَّ لِي إِلاَّ سَاعَةً مِنْ نَهَارٍ، فَهْوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، لاَ يُعْضَدُ شَوْكُهُ، وَلاَ يُنَفَّرُ صَيْدُهُ، وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا، وَلاَ يُخْتَلَى خَلاَهُ ‏"‏‏.‏ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلاَّ الإِذْخِرَ، فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ‏.‏ قَالَ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3189
In-book reference : Book 58, Hadith 30
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 412
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Sahih Muslim 267a

Abu Qatada reported it from his father:

The Messenger of Allah (may peace be upon him) said: None of you should hold penis with his right hand while urinating, or wipe himself with his right hand in privy and should not breathe into the vessel (from which he drinks).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ هَمَّامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يُمْسِكَنَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ وَهُوَ يَبُولُ وَلاَ يَتَمَسَّحْ مِنَ الْخَلاَءِ بِيَمِينِهِ وَلاَ يَتَنَفَّسْ فِي الإِنَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 267a
In-book reference : Book 2, Hadith 80
USC-MSA web (English) reference : Book 2, Hadith 511
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Sunan Abi Dawud 4975

Narrated AbuHurayrah:

The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَحَبِيبِ بْنِ الشَّهِيدِ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقُولَنَّ أَحَدُكُمْ عَبْدِي وَأَمَتِي وَلاَ يَقُولَنَّ الْمَمْلُوكُ رَبِّي وَرَبَّتِي وَلْيَقُلِ الْمَالِكُ فَتَاىَ وَفَتَاتِي وَلْيَقُلِ الْمَمْلُوكُ سَيِّدِي وَسَيِّدَتِي فَإِنَّكُمُ الْمَمْلُوكُونَ وَالرَّبُّ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4975
In-book reference : Book 43, Hadith 203
English translation : Book 42, Hadith 4957
Sunan Ibn Majah 2802
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“The martyr does not feel anything more when he is killed than one of you feels if he is pinched (by a bug).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَبِشْرُ بْنُ آدَمَ، قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، أَنْبَأَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا يَجِدُ الشَّهِيدُ مَسَّ الْقَتْلِ إِلاَّ كَمَا يَجِدُ أَحَدُكُمْ مَسَّ الْقَرْصَةِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2802
In-book reference : Book 24, Hadith 50
English translation : Vol. 4, Book 24, Hadith 2802

Malik related to me from Yahya ibn Said from Abu'l-Hubab Said ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever gives sadaqa from good earning - and Allah only accepts the good - it is as if he placed it in the palm of the Merciful to raise it, as one of you raises his foal or young camel until it is like the mountain "

حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَصَدَّقَ بِصَدَقَةٍ مِنْ كَسْبٍ طَيِّبٍ - وَلاَ يَقْبَلُ اللَّهُ إِلاَّ طَيِّبًا - كَانَ إِنَّمَا يَضَعُهَا فِي كَفِّ الرَّحْمَنِ يُرَبِّيهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ ‏"‏ ‏.‏
Sunnah.com reference : Book 58, Hadith 1
USC-MSA web (English) reference : Book 58, Hadith 1
Arabic reference : Book 58, Hadith 1844
Sahih al-Bukhari 6042

Narrated `Abdullah bin Zam`a:

The Prophet forbade laughing at a person who passes wind, and said, "How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?" And Hisham said, "As he beats his slave"

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَضْحَكَ الرَّجُلُ مِمَّا يَخْرُجُ مِنَ الأَنْفُسِ وَقَالَ ‏"‏ بِمَ يَضْرِبُ أَحَدُكُمُ امْرَأَتَهُ ضَرْبَ الْفَحْلِ، ثُمَّ لَعَلَّهُ يُعَانِقُهَا ‏"‏‏.‏ وَقَالَ الثَّوْرِيُّ وَوُهَيْبٌ وَأَبُو مُعَاوِيَةَ عَنْ هِشَامٍ ‏"‏ جَلْدَ الْعَبْدِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6042
In-book reference : Book 78, Hadith 72
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 68
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Riyad as-Salihin 1432
Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Every morning charity is due from every joint bone of the body of every one of you. Every utterance of Allah's Glorification (i.e., Subhan-Allah) is an act of charity, and every utterance of praise of Him (i.e., Al-hamdu lillah) is an act of charity, and every utterance of profession of Faith (i.e., La ilaha illallah) is an act of charity, and every utterance of His Greatness (i.e., Allahu Akbar) is an act of charity; and enjoining good is an act of charity and forbidding what is disreputable is an act of charity; and two Rak'ah prayer which one offers in the forenoon (Ad- Duha) will suffice for all this."

[Muslim].

وعن أبي ذر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ “يصبح على كل سلامى من أحدكم صدقة‏:‏ فكل تسبيحة صدقة، وكل تحميدة صدقة، وكل تهليلة صدقة، وكل تكبيرة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، ويجزي من ذلك ركعتان يركعهما من الضحى‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1432
In-book reference : Book 15, Hadith 25
Riyad as-Salihin 1042
Abu Hurairahu (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Say, if there were a river at the door of one of you in which he takes a bath five times a day, would any soiling remain on him?" They replied, "No soiling would left on him." He (PBUH) said, " That is the five (obligatory) Salat (prayers). Allah obliterates all sins as a result of performing them."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏أرأيتم لو أن نهرًا بباب أحدكم يغتسل منه كل يوم خمس مرات، هل يبقى من درنه شيء‏؟‏‏"‏ قالوا‏:‏ لا يبقى من درنه شيء، قال‏:‏ ‏"‏فذلك مثل الصلوات الخمس، يمحو الله بهن الخطايا‏"‏‏.‏‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1042
In-book reference : Book 8, Hadith 52
Sunan an-Nasa'i 1360
It was narrated that Al-Aswad said:
"Abdullah said: 'No one among you should allow the Shaitan to give him wrong ideas by making him believe that he can only leave after praying by moving to his right, because I saw the Messenger of Allah (SAW) usually departing to the left.'"
أَخْبَرَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ، عَنِ الأَسْوَدِ، قَالَ قَالَ عَبْدُ اللَّهِ لاَ يَجْعَلَنَّ أَحَدُكُمْ لِلشَّيْطَانِ مِنْ نَفْسِهِ جُزْءًا يَرَى أَنَّ حَتْمًا عَلَيْهِ أَنْ لاَ يَنْصَرِفَ إِلاَّ عَنْ يَمِينِهِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَكْثَرَ انْصِرَافِهِ عَنْ يَسَارِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1360
In-book reference : Book 13, Hadith 182
English translation : Vol. 2, Book 13, Hadith 1361
Sunan an-Nasa'i 1670
Ibn Umar told them that :
A man asked the Messenger of Allah (SAW)about prayers at night, and he said: "Two by two, then if one of you fears that dawn will come, let him pray witr with one."
أَخْبَرَنَا مُوسَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، قَالَ حَدَّثَنَا نَافِعٌ، أَنَّ ابْنَ عُمَرَ، أَخْبَرَهُمْ أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ قَالَ ‏ "‏ مَثْنَى مَثْنَى فَإِنْ خَشِيَ أَحَدُكُمُ الصُّبْحَ فَلْيُوتِرْ بِوَاحِدَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1670
In-book reference : Book 20, Hadith 73
English translation : Vol. 2, Book 20, Hadith 1671

Yahya related to me from Malik from Ismail ibn Muhammad ibn Said ibn Abi Waqqas from a mawla of Amr ibn al-As or of Abdullah ibn Amr ibn al-As that the Messenger of Allah, may Allah bless him and grant him peace, said, "The prayer of one of you sitting down is only equal to half the prayer of one of you when he is standing."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ مَوْلًى، لِعَمْرِو بْنِ الْعَاصِ - أَوْ لِعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ صَلاَةُ أَحَدِكُمْ وَهُوَ قَاعِدٌ مِثْلُ نِصْفِ صَلاَتِهِ وَهُوَ قَائِمٌ ‏"‏ ‏.‏
Sunnah.com reference : Book 8, Hadith 20
USC-MSA web (English) reference : Book 8, Hadith 20
Arabic reference : Book 8, Hadith 309
Sahih al-Bukhari 1470

Narrated Abu Huraira:

Allah's Apostle said, "By Him in Whose Hand my life is, it is better for anyone of you to take a rope and cut the wood (from the forest) and carry it over his back and sell it (as a means of earning his living) rather than to ask a person for something and that person may give him or not."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلاً، فَيَسْأَلَهُ، أَعْطَاهُ أَوْ مَنَعَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1470
In-book reference : Book 24, Hadith 72
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 549
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Sunan an-Nasa'i 2231
It was narrated that Mutarrif said:
"I entered upon 'Uthman bin Abi Al-As and he called for milk. I said: I am fasting; He said: "I heard the Messenger of Allah say: 'Fasting is a shield like the of any one of you in battle."' Abu Hurairah said: "The Messenger of Allah said: 'Fasting is a shield."' (Sahih
أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ مُطَرِّفٍ، قَالَ دَخَلْتُ عَلَى عُثْمَانَ بْنِ أَبِي الْعَاصِ فَدَعَا بِلَبَنٍ فَقُلْتُ إِنِّي صَائِمٌ ‏.‏ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الصَّوْمُ جُنَّةٌ مِنَ النَّارِ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2231
In-book reference : Book 22, Hadith 142
English translation : Vol. 3, Book 22, Hadith 2233
Sunan an-Nasa'i 3240
Narrated Abu Hurairah:
It was narrated from Abu Hurairah that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3240
In-book reference : Book 26, Hadith 45
English translation : Vol. 4, Book 26, Hadith 3242
Jami` at-Tirmidhi 2851
Narrated Muhammad bin Sa'd bin Abi Waqqas:
from his father that the Messenger of Allah (SAW) said: "It is better that one of you fill his insides with puss than to fill it with poetry."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2851
In-book reference : Book 43, Hadith 127
English translation : Vol. 5, Book 41, Hadith 2851
Sunan an-Nasa'i 57
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"None of you should urinate into still water and then perform Wudu' with it."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَتَوَضَّأُ مِنْهُ ‏"‏ ‏.‏ قَالَ عَوْفٌ وَقَالَ خِلاَسٌ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 57
In-book reference : Book 1, Hadith 57
English translation : Vol. 1, Book 1, Hadith 57
Sunan an-Nasa'i 617
It was narrated from Abu Qatadah that when they missed the prayer because they slept until the sun rose, the Messenger of Allah (PBUH) said:
"Let any one of you pray it during its time tomorrow."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا نَامُوا عَنِ الصَّلاَةِ حَتَّى طَلَعَتِ الشَّمْسُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَلْيُصَلِّهَا أَحَدُكُمْ مِنَ الْغَدِ لِوَقْتِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 617
In-book reference : Book 6, Hadith 124
English translation : Vol. 1, Book 6, Hadith 618
Ash-Shama'il Al-Muhammadiyah 80, 81
Abu Hurairah reports that Allah’s Messenger said (Allah bless him and give him peace):
“Let none of you walk in a single sandal. Let him wear them both or take them both off!”
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالَ‏:‏ حَدَّثَنَا مَعْنٌ، قَالَ‏:‏ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ‏:‏ لا يَمْشِيَنَّ أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ، لِيُنْعِلْهُمَا جَمِيعًا، أَوْ لِيُحْفِهِمَا جَمِيعًا‏.‏

حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزِّنَادِ نَحْوَهُ‏.‏

Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 80, 81
In-book reference : Book 10, Hadith 7
Sahih Muslim 1609 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

None among you should prevent his neighbour from fixing a beam in his wall. Abu Huraira (Allah be pleased with him) then said: What is this that I see you evading (this injunction of the Holy Prophet)? By Allah, I will certainly throw it between your shoulders (narrate this to you.)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَمْنَعْ أَحَدُكُمْ جَارَهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ ‏"‏ ‏.‏ قَالَ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ ‏.‏
Reference : Sahih Muslim 1609a
In-book reference : Book 22, Hadith 169
USC-MSA web (English) reference : Book 10, Hadith 3918
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Sahih Muslim 2877 c

Jabir b. 'Abdullah al-Ansari reported:

I heard Allah's Messenger (may peace be upon him) say three days before his death: None of you should die but hoping only good from Allah, the Exalted and Glorious.
وَحَدَّثَنِي أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ مَعْبَدٍ حَدَّثَنَا أَبُو النُّعْمَانِ، عَارِمٌ حَدَّثَنَا مَهْدِيُّ بْنُ، مَيْمُونٍ حَدَّثَنَا وَاصِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبْلَ مَوْتِهِ بِثَلاَثَةِ أَيَّامٍ يَقُولُ ‏ "‏ لاَ يَمُوتَنَّ أَحَدُكُمْ إِلاَّ وَهُوَ يُحْسِنُ الظَّنَّ بِاللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2877c
In-book reference : Book 53, Hadith 100
USC-MSA web (English) reference : Book 40, Hadith 6877
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Sahih Muslim 2947 a

Abu Huraira reported Allah's Messenger (may peace be upon him) having said:

Hasten to do good deeds before six things happen: the rising of the sun from the west, the smoke, the Dajjal, the beast and (the death) of one of you or the general turmoil.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَادِرُوا بِالأَعْمَالِ سِتًّا طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا أَوِ الدُّخَانَ أَوِ الدَّجَّالَ أَوِ الدَّابَّةَ أَوْ خَاصَّةَ أَحَدِكُمْ أَوْ أَمْرَ الْعَامَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2947a
In-book reference : Book 54, Hadith 158
USC-MSA web (English) reference : Book 41, Hadith 7039
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Sahih al-Bukhari 3276

Narrated Abu Huraira:

Allah's Apostle said, "Satan comes to one of you and says, 'Who created so-and-so? 'till he says, 'Who has created your Lord?' So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولُ مَنْ خَلَقَ كَذَا مَنْ خَلَقَ كَذَا حَتَّى يَقُولَ مَنْ خَلَقَ رَبَّكَ فَإِذَا بَلَغَهُ فَلْيَسْتَعِذْ بِاللَّهِ، وَلْيَنْتَهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3276
In-book reference : Book 59, Hadith 85
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 496
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حَدَّثَنَا إِسْحَاق ، عَنْ مُبَارَكٍ ، عَنْ الْحَسَنِ ، قَالَ :" الْقِنْطَارُ دِيَةُ أَحَدِكُمْ اثْنَا عَشَرَ أَلْفًا "
Arabic reference : Book 23, Hadith 3371
Sahih Muslim 333 a

'A'isha reported:

Fatimah b. Abu Hubaish came to the Apostle (may peace be upon him) and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ فَقَالَ ‏ "‏ لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي ‏"‏ ‏.‏
Reference : Sahih Muslim 333a
In-book reference : Book 3, Hadith 75
USC-MSA web (English) reference : Book 3, Hadith 652
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Sahih Muslim 397 b

Abu Huraira reported:

A person entered the mosque and said prayer while the Messenger of Allah (may peace be upon him) was sitting in a nook (of the mosque), and the rest of the hadith is the same as mentioned above, but with this addition:" When you get up to pray, perform the ablution completely, and then turn towards the Qibla and recite takbir (Allah o Akbar =Allah is the Most Great)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي قَالاَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي نَاحِيَةٍ وَسَاقَا الْحَدِيثَ بِمِثْلِ هَذِهِ الْقِصَّةِ وَزَادَا فِيهِ ‏ "‏ إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الْوُضُوءَ ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ ‏"‏ ‏.‏
Reference : Sahih Muslim 397b
In-book reference : Book 4, Hadith 48
USC-MSA web (English) reference : Book 4, Hadith 782
  (deprecated numbering scheme)
Sunan Abi Dawud 1439

Narrated Talq ibn Ali:

Qays ibn Talq said: Talq ibn Ali visited us on a certain day during Ramadan. He remained with us till evening and broke fast with us. He then stood up and led us in the witr prayer.

He then went to his mosque and led them in prayer. When the witr remained, he put forward another man and said: Lead your companions in the witr prayer, for I heard the Messenger of Allah (saws) as saying: There are no two witrs during one night.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، قَالَ زَارَنَا طَلْقُ بْنُ عَلِيٍّ فِي يَوْمٍ مِنْ رَمَضَانَ وَأَمْسَى عِنْدَنَا وَأَفْطَرَ ثُمَّ قَامَ بِنَا تِلْكَ اللَّيْلَةَ وَأَوْتَرَ بِنَا ثُمَّ انْحَدَرَ إِلَى مَسْجِدِهِ فَصَلَّى بِأَصْحَابِهِ حَتَّى إِذَا بَقِيَ الْوِتْرُ قَدَّمَ رَجُلاً فَقَالَ أَوْتِرْ بِأَصْحَابِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ وِتْرَانِ فِي لَيْلَةٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1439
In-book reference : Book 8, Hadith 24
English translation : Book 8, Hadith 1434
Sunan Abi Dawud 2321
Narrated Ayyub :
'Umar b. 'Abd al-'Aziz wrote (a letter) to the people of Basrah: It has reached us from the Messenger of Allah (saws), like the tradition narrated by Ibn 'Umar from the Prophet (saws). This version adds: The best calculation is that when we sight the moon of Sha'ban on such-and-such date, fasting will being on such-and-such dates, Allah willing, except they they sight the moon before that (date).
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنِي أَيُّوبُ، قَالَ كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى أَهْلِ الْبَصْرَةِ بَلَغَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ نَحْوَ حَدِيثِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم زَادَ وَإِنَّ أَحْسَنَ مَا يُقَدَّرُ لَهُ إِذَا رَأَيْنَا هِلاَلَ شَعْبَانَ لِكَذَا وَكَذَا فَالصَّوْمُ إِنْ شَاءَ اللَّهُ لِكَذَا وَكَذَا إِلاَّ أَنْ تَرَوُا الْهِلاَلَ قَبْلَ ذَلِكَ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2321
In-book reference : Book 14, Hadith 9
English translation : Book 13, Hadith 2314
Sunan Abi Dawud 2973

Narrated AbuBakr:

AbutTufayl said: Fatimah came to AbuBakr asking him for the inheritance of the Prophet (saws). AbuBakr said: I heard the Messenger of Allah (saws) say: If Allah, Most High, gives a Prophet some means of sustenance, that goes to his successor.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ جَاءَتْ فَاطِمَةُ رضى الله عنها إِلَى أَبِي بَكْرٍ رضى الله عنه تَطْلُبُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ فَقَالَ أَبُو بَكْرٍ عَلَيْهِ السَّلاَمُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً فَهِيَ لِلَّذِي يَقُومُ مِنْ بَعْدِهِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2973
In-book reference : Book 20, Hadith 46
English translation : Book 19, Hadith 2967
Sunan Abi Dawud 5058

Narrated Abdullah ibn Umar:

When the Messenger of Allah (saws) went to his bed, he would say: Praise be to Allah Who has given me sufficiency, has guarded me, given me food and drink, been most gracious to me, and given to me most lavishly. Praise be to Allah in every circumstance. O Allah! Lord and King of everything, God of everything, I seek refuge in Thee from Hell.

حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا حُسَيْنٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنِ ابْنِ عُمَرَ، أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ إِذَا أَخَذَ مَضْجَعَهُ ‏ "‏ الْحَمْدُ لِلَّهِ الَّذِي كَفَانِي وَآوَانِي وَأَطْعَمَنِي وَسَقَانِي وَالَّذِي مَنَّ عَلَىَّ فَأَفْضَلَ وَالَّذِي أَعْطَانِي فَأَجْزَلَ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ اللَّهُمَّ رَبَّ كُلِّ شَىْءٍ وَمَلِيكَهُ وَإِلَهَ كُلِّ شَىْءٍ أَعُوذُ بِكَ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5058
In-book reference : Book 43, Hadith 286
English translation : Book 42, Hadith 5040
Mishkat al-Masabih 2496
Abud Darda’ reported God's messenger as saying that part of David's supplication was that he would say, “O God, I ask Thee for Thy love, 2 the love of those who love Thee, and deeds which will cause me to attain to Thy love. O God, make Thy love dearer to me than myself, my property, my family, and than cold water." He said that when God’s messenger mentioned David and talked about him, he would say that he was most devoted of men to worship. 2. cf. page 530, n. 1. Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِنْ دُعَاءِ دَاوُدَ يَقُولُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالْعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَيَّ مِنْ نَفْسِي وَمَالِي وَأَهْلِي وَمِنَ الْمَاءِ الْبَارِدِ» . قَالَ: وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ذَكَرَ دَاوُدَ يُحَدِّثُ عَنْهُ يَقُولُ: «كَانَ أَعْبَدَ الْبَشَرِ» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2496
In-book reference : Book 9, Hadith 264
Mishkat al-Masabih 660
Anas said that the Prophet used to attack the enemy at dawn, and he would sometimes hear the adhan, so if he heard an adhan he stopped, but otherwise he attacked. Once on hearing a man say, “God is most great, God is most great,” God’s Messenger said, “You follow Islam.” Then hearing him say, “There is no god but God,” he said, “You have come forth from hell.” They looked at him and found that he was a goatherd. Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الْأَذَانَ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ فَسَمِعَ رَجُلًا يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى الْفِطْرَةِ» ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَرَجْتَ من النَّار» فنظروا فَإِذا هُوَ راعي معزى. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 660
In-book reference : Book 4, Hadith 92
Mishkat al-Masabih 5903
Jabir said:
When the Prophet preached, he leaned on the trunk of a palm-tree which was one of the pillars of the mosque, then when the pulpit was made for him and he went up on it the palm-tree beside which he had preached shouted till it almost split. The Prophet therefore descended, took it, and embraced it, and it began to moan like a boy who is being calmed down till it became quiet. 'He then said, "It wept for the mention of God which it had been accustomed to hear." Bukhari transmitted it.
وَعَنْ جَابِرٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ اسْتَنَدَ إِلَى جِذْعِ نَخْلَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَلَمَّا صُنِعَ لَهُ الْمِنْبَرُ فَاسْتَوَى عَلَيْهِ صَاحَتِ النَّخْلَةُ الَّتِي كَانَ يَخْطُبُ عِنْدَهَا حَتَّى كَادَت تَنْشَقَّ فَنَزَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَخَذَهَا فَضَمَّهَا إِلَيْهِ فَجَعَلَتْ تَئِنُّ أَنِينَ الصَّبِيِّ الَّذِي يُسَكَّتُ حَتَّى اسْتَقَرَّتْ قَالَ بَكَتْ عَلَى مَا كَانَتْ تَسْمَعُ مِنَ الذِّكْرِ. رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5903
In-book reference : Book 29, Hadith 159
Al-Adab Al-Mufrad 778
Abu Hurayra said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, which sadaqa has the best reward?' He said, 'By your father, you will learn of it. It is that you give sadaqa while you are healthy and avaricious, fearful of poverty and desirous of wealth. You should not delay it until you are at the point of death and then say, "This much is for so-and-so. This much is for so-and-so. This much is for so-and-so."'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ‏:‏ أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ‏:‏ جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَ‏:‏ يَا رَسُولَ اللهِ، أَيُّ الصَّدَقَةِ أَفْضَلُ أَجْرًا‏؟‏ قَالَ‏:‏ أَمَا وَأَبِيكَ لَتُنَبَّأَنَّهُ‏:‏ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ، وَتَأْمُلُ الْغِنَى، وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ‏:‏ لِفُلاَنٍ كَذَا، وَلِفُلاَنٍ كَذَا، وَقَدْ كَانَ لِفلانٍ‏.‏
  صحيح دون لفظ ( وأبيك ) وليس في خ   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 778
In-book reference : Book 33, Hadith 25
English translation : Book 33, Hadith 778
Narrated 'Abdullah bin 'Amr (RA):
The Prophet (SAW) said, "The time of the Zuhr (noon) prayer is when the sun passes the meridian and a man's shadow is of the same length as his height. It lasts until the time of the 'Asr (afternoon) prayer. The time of the 'Asr prayer is as long as the sun has not become yellow (during its setting). The time of the Maghrib (sunset) prayer is as long as the twilight has not disappeared. The time of the 'Isha' (night) prayer is up to midnight. And the time of the Fajr (morning) prayer is from the appearance of dawn as long as the sun has not risen; (but when the sun rises abstain from prayer; for it rises between the two horns of Satan)." [Reported by Muslim].
عَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ نَبِيَّ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { وَقْتُ اَلظُّهْرِ إِذَا زَالَتْ اَلشَّمْسُ, وَكَانَ ظِلُّ اَلرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرْ اَلْعَصْرُ, وَوَقْتُ اَلْعَصْرِ مَا لَمْ تَصْفَرَّ اَلشَّمْسُ, وَوَقْتُ صَلَاةِ اَلْمَغْرِبِ مَا لَمْ يَغِبْ اَلشَّفَقُ, وَوَقْتُ صَلَاةِ اَلْعِشَاءِ إِلَى نِصْفِ اَللَّيْلِ اَلْأَوْسَطِ, وَوَقْتُ صَلَاةِ اَلصُّبْحِ مِنْ طُلُوعِ اَلْفَجْرِ مَا لَمْ تَطْلُعْ اَلشَّمْسُ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 1
Arabic/English book reference : Book 2, Hadith 151
Mishkat al-Masabih 1754
Mu'adh b. Jabal reported God’s messenger as saying, “No pair of Muslims will lose three [of their children] by death without God bringing them into paradise by His great mercy.” He was asked if that applied if they lost two, and said it did. He was also asked if it applied if they lost one, and said it did. Then he said, “By Him in whose hand my soul is, the abortion draws his mother to paradise by his umbilical cord when she seeks her reward for him from God." Ahmad transmitted it, and Ibn Majah transmitted from “By Him in whose hand my soul is."
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمَيْنِ يُتَوَفَّى لَهُمَا ثَلَاثَةٌ إِلَّا أَدْخَلَهُمَا اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمَا» . فَقَالُوا: يَا رَسُولَ الله أَو اثْنَان؟ قَالَ: «أواثنان» . قَالُوا: أَوْ وَاحِدٌ؟ قَالَ: «أَوْ وَاحِدٌ» . ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ السِّقْطَ لَيَجُرُّ أُمَّهُ بِسَرَرِهِ إِلَى الْجَنَّةِ إِذَا احْتَسَبَتْهُ» . رَوَاهُ أَحْمَدُ وَرَوَى ابْنُ مَاجَهْ مِنْ قَوْلِهِ: «وَالَّذِي نَفسِي بِيَدِهِ»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1754
In-book reference : Book 5, Hadith 226
Mishkat al-Masabih 3170
Abu Sa'id al-Khudri said:
At the battle of Hunain God’s Messenger sent an army to Autas, and they met an enemy and fought with them. . Having prevailed over them and taken captives the Prophet’s companions seemed to hold back from having intercourse with them because of their husbands among the polytheists. Then God most high sent down regarding that, “And women already married, except those whom your right hands possess” (Al-Qur’an 4:24). That means that they were lawful for them when their ‘idda* period came to an end. * The period which a widow or divorced woman must observe before remarriage. See Ch. 26. Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ بَعَثَ جَيْشًا إِلَى أَوْطَاسٍ فَلَقُوا عَدُوًّا فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ (وَالْمُحْصَنَاتُ مِنَ النِّسَاء إِلَّا مَا ملكت أَيْمَانكُم) أَيْ فَهُنَّ لَهُمْ حَلَالٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3170
In-book reference : Book 13, Hadith 88
Mishkat al-Masabih 2425
Ibn ‘Umar said that when God’s messenger returned from an expedition, a hajj, or an ‘umra, on every rising piece of ground he would say three times, "God is most great." Then he would say, “There is no god but God alone who has no partner, to whom the dominion belongs, to whom praise is due, and who is omnipotent. We are returning repentant, serving, prostrating ourselves before our Lord, and expressing praise. God alone has verified His promise, helped His servant, and routed the Confederates.”* *The reference is to the siege of Medina in 5 A.H. when a trench was dug as a protection. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ ثَلَاثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كلِّ شيءٍ قديرٌ آيِبونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2425
In-book reference : Book 9, Hadith 195
Sahih Muslim 603 a

Abdullah b. Abu Qatada reported on the authority of his father:

While we said our prayer with the Messenger of Allah (may peace be upon him) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ جَلَبَةً ‏.‏ فَقَالَ ‏"‏ مَا شَأْنُكُمْ ‏"‏ ‏.‏ قَالُوا اسْتَعْجَلْنَا إِلَى الصَّلاَةِ ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلاَةَ فَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا سَبَقَكُمْ فَأَتِمُّوا ‏"‏ ‏.‏
Reference : Sahih Muslim 603a
In-book reference : Book 5, Hadith 198
USC-MSA web (English) reference : Book 4, Hadith 1253
  (deprecated numbering scheme)
Sunan Ibn Majah 492
Suwaid bin Nu'man Ansari narrated that :
They went out with the Messenger of Allah to Khaibar. When they reached As-Sahba' (a place near Khaibar), he performed 'Asr (Afternoon prayer), then he called for food, but no food was brought except for Sawiq. So they ate that and drank, and then he called for water and rinsed his mouth, then he stood up and led us for Maghrib (Sunset) prayer."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنْبَأَنَا سُوَيْدُ بْنُ النُّعْمَانِ الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِأَطْعِمَةٍ فَلَمْ يُؤْتَ إِلاَّ بِسَوِيقٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ ثُمَّ قَامَ فَصَلَّى بِنَا الْمَغْرِبَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 492
In-book reference : Book 1, Hadith 226
English translation : Vol. 1, Book 1, Hadith 492
Sunan Ibn Majah 4171
It was narrated that Abu Ayyub said:
“A man came to the Prophet (saw) and said: ‘O Messenger of Allah, teach me but make it concise.’ He said: ‘When you stand to pray, pray like a man bidding farewell. Do not say anything for which you will have to apologize. And give up hope for what other people have.’”
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، حَدَّثَنِي عُثْمَانُ بْنُ جُبَيْرٍ، - مَوْلَى أَبِي أَيُّوبَ - عَنْ أَبِي أَيُّوبَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي وَأَوْجِزْ ‏.‏ قَالَ ‏ "‏ إِذَا قُمْتَ فِي صَلاَتِكَ فَصَلِّ صَلاَةَ مُوَدِّعٍ وَلاَ تَكَلَّمْ بِكَلاَمٍ تَعْتَذِرُ مِنْهُ وَأَجْمِعِ الْيَأْسَ عَمَّا فِي أَيْدِي النَّاسِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4171
In-book reference : Book 37, Hadith 72
English translation : Vol. 5, Book 37, Hadith 4171
Musnad Ahmad 141
Al-Ghadban bin Hanzalah said that His Father Hanzalah bin Nu'aim came in a delegation to 'Umar, and when a member of the delegation passed by him, Umar would ask him where he was from. Then my father passed by him and asked him:
Where are you from? He said from 'Anazah. He said: I heard the Messenger of Allah ﷺ: `A tribe from there will be wronged but they will prevail`
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا الْمُثَنَّى بْنُ عَوْفٍ الْعَنَزِيُّ، بَصْرِيٌّ قَالَ أَنْبَأَنَا الْغَضْبَانُ بْنُ حَنْظَلَةَ، أَنَّ أَبَاهُ، حَنْظَلَةَ بْنَ نُعَيْمٍ وَفَدَ إِلَى عُمَرَ فَكَانَ عُمَرُ إِذَا مَرَّ بِهِ إِنْسَانٌ مِنْ الْوَفْدِ سَأَلَهُ مِمَّنْ هُوَ حَتَّى مَرَّ بِهِ أَبِي فَسَأَلَهُ مِمَّنْ أَنْتَ فَقَالَ مِنْ عَنَزَةَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَيٌّ مِنْ هَاهُنَا مَبْغِيٌّ عَلَيْهِمْ مَنْصُورُونَ‏.‏
Grade: Da'if (Darussalam) because Al Ghadban bin Hanzalah and his father are unknown. (Darussalam)
Reference : Musnad Ahmad 141
In-book reference : Book 2, Hadith 58
Musnad Ahmad 701
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) taught me to say, if calamity befell me: “There is no god but Allah, the Forbearing the Most Generous; glory be to Allah, blessed be Allah, the Lord of the mighty Throne; praise be to Allah, the Lord of the Worlds.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا نَزَلَ بِي كَرْبٌ أَنْ أَقُولَ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ وَتَبَارَكَ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏.‏
Grade: A Sahih hadith; this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 701
In-book reference : Book 5, Hadith 134

Malik related to me from Yahya ibn Said that Abd ar-Rahman ibn al-Qasim ibn Muhammad heard Makhul ad-Dimashqi ask al-Qasim ibn Muhammad about the life pension and what people said about it. Al- Qasim ibn Muhammad said, "I have only come upon people who keep to the conditions they make about their property and what they are given."

Yahya said that he heard Malik say, "What is done in our community is that the life pension reverts to the one who makes it a life pension unless he says, 'It belongs to you and your posterity.' "

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، أَنَّهُ سَمِعَ مَكْحُولاً الدِّمَشْقِيَّ، يَسْأَلُ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنِ الْعُمْرَى، وَمَا يَقُولُ النَّاسُ فِيهَا فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ مَا أَدْرَكْتُ النَّاسَ إِلاَّ وَهُمْ عَلَى شُرُوطِهِمْ فِي أَمْوَالِهِمْ وَفِيمَا أُعْطُوا ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا أَنَّ الْعُمْرَى تَرْجِعُ إِلَى الَّذِي أَعْمَرَهَا إِذَا لَمْ يَقُلْ هِيَ لَكَ وَلِعَقِبِكَ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 44
Arabic reference : Book 36, Hadith 1447

Yahya related to me from Malik from Nafi that a slave of Abdullah ibn Umar stole while he was a runaway. Abdullah ibn Umar sent him to Said ibn al-As, who was the amir of Madina, to cut off his hand. Said refused to cut off his hand. He said, "The hand of a runaway slave is not cut off when he steals." Abdullah ibn Umar said to him, "In what Book of Allah did you find this?" Then Abdullah ibn Umar gave the order, and his hand was cut off.

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدًا، لِعَبْدِ اللَّهِ بْنِ عُمَرَ سَرَقَ وَهُوَ آبِقٌ فَأَرْسَلَ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ إِلَى سَعِيدِ بْنِ الْعَاصِ - وَهُوَ أَمِيرُ الْمَدِينَةِ - لِيَقْطَعَ يَدَهُ فَأَبَى سَعِيدٌ أَنْ يَقْطَعَ يَدَهُ وَقَالَ لاَ تُقْطَعُ يَدُ الآبِقِ السَّارِقِ إِذَا سَرَقَ ‏.‏ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ فِي أَىِّ كِتَابِ اللَّهِ وَجَدْتَ هَذَا ثُمَّ أَمَرَ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقُطِعَتْ يَدُهُ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 26
Arabic reference : Book 41, Hadith 1529

Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.

Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمَّتِهِ، عَنِ ابْنَةِ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ بَلَغَهَا أَنَّ نِسَاءً، كُنَّ يَدْعُونَ بِالْمَصَابِيحِ مِنْ جَوْفِ اللَّيْلِ يَنْظُرْنَ إِلَى الطُّهْرِ فَكَانَتْ تَعِيبُ ذَلِكَ عَلَيْهِنَّ وَتَقُولُ مَا كَانَ النِّسَاءُ يَصْنَعْنَ هَذَا ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الْحَائِضِ تَطْهُرُ فَلاَ تَجِدُ مَاءً هَلْ تَتَيَمَّمُ قَالَ نَعَمْ لِتَتَيَمَّمْ فَإِنَّ مِثْلَهَا مِثْلُ الْجُنُبِ إِذَا لَمْ يَجِدْ مَاءً تَيَمَّمَ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 100
Arabic reference : Book 2, Hadith 130

Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Sa'ib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in her house.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ السَّائِبَ بْنَ خَبَّابٍ، تُوُفِّيَ وَإِنَّ امْرَأَتَهُ جَاءَتْ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَذَكَرَتْ لَهُ وَفَاةَ زَوْجِهَا وَذَكَرَتْ لَهُ حَرْثًا لَهُمْ بِقَنَاةَ وَسَأَلَتْهُ هَلْ يَصْلُحُ لَهَا أَنْ تَبِيتَ فِيهِ فَنَهَاهَا عَنْ ذَلِكَ فَكَانَتْ تَخْرُجُ مِنَ الْمَدِينَةِ سَحَرًا فَتُصْبِحُ فِي حَرْثِهِمْ فَتَظَلُّ فِيهِ يَوْمَهَا ثُمَّ تَدْخُلُ الْمَدِينَةَ إِذَا أَمْسَتْ فَتَبِيتُ فِي بَيْتِهَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 88
Arabic reference : Book 29, Hadith 1252
Jami` at-Tirmidhi 240
Abu Hurairah narrated:
"When Allah's Messenger would enter the Salat he would raise his hands while they were extended."
قَالَ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ الْحَنَفِيُّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ سِمْعَانَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ رَفَعَ يَدَيْهِ مَدًّا ‏.‏ قَالَ أَبُو عِيسَى قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ وَهَذَا أَصَحُّ مِنْ حَدِيثِ يَحْيَى بْنِ الْيَمَانِ وَحَدِيثُ يَحْيَى بْنِ الْيَمَانِ خَطَأٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 240
In-book reference : Book 2, Hadith 92
English translation : Vol. 1, Book 2, Hadith 240
Riyad as-Salihin 1008
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said to me, "Recite the Qur'an to me." I said: "O Messenger of Allah! Shall I recite it to you when it was revealed to you?" He (PBUH) said, "I like to hear it from others." Then I began to recite Surat An-Nisa'. When I reached the Ayah: 'How will it be when We shall bring a witness from every people and bring you as a witness against them?' (Having heard it) he said, "Enough! Enough!" When I looked at him, I found his eyes were overflowing with tears.

[Al- Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ قال لي النبي صلى الله عليه وسلم ‏:‏‏"‏اقرأ علي القرآن ‏"‏، فقلت ‏:‏ يا رسول الله، أقرأ عليك وعليك أنزل ‏؟‏‏!‏ قال ‏:‏ ‏"‏إني أحب أن أسمعه من غيري‏"‏ فقرأت عليه سورة النساء حتى جئت إلى هذه الآية ‏:‏ ‏{‏فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا‏}‏ قال‏:‏ ‏"‏حسبك الآن‏"‏ فالتفت إليه، فإذا عيناه تذرفان ‏.‏‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1008
In-book reference : Book 8, Hadith 18
Sahih al-Bukhari 7236

Narrated Al-Bara' bin `Azib:

The Prophet was carrying earth with us on the day of the battle of Al-Ahzab (confederates) and I saw that the dust was covering the whiteness of his `Abdomen, and he (the Prophet ) was saying, "(O Allah) ! Without You, we would not have been guided, nor would we have given in charity, nor would we have prayed. So (O Allah!) please send tranquility (Sakina) upon us as they, (the chiefs of the enemy tribes) have rebelled against us. And if they intend affliction (i.e. want to frighten us and fight against us) then we would not (flee but withstand them). And the Prophet used to raise his voice with it. (See Hadith No. 430 and 432, Vol. 5)

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَنْقُلُ مَعَنَا التُّرَابَ يَوْمَ الأَحْزَابِ، وَلَقَدْ رَأَيْتُهُ وَارَى التُّرَابُ بَيَاضَ بَطْنِهِ يَقُولُ ‏ "‏ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا نَحْنُ، وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا، فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا، إِنَّ الأُلَى وَرُبَّمَا قَالَ الْمَلاَ قَدْ بَغَوْا عَلَيْنَا، إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا ‏"‏ أَبَيْنَا يَرْفَعُ بِهَا صَوْتَهُ‏.‏
Reference : Sahih al-Bukhari 7236
In-book reference : Book 94, Hadith 11
USC-MSA web (English) reference : Vol. 9, Book 90, Hadith 342
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Sahih al-Bukhari 2713

Narrated `Urwa:

Aisha told me, "Allah's Apostle used to examine them according to this Verse: "O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft- Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only).

قَالَ عُرْوَةُ فَأَخْبَرَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَمْتَحِنُهُنَّ بِهَذِهِ الآيَةِ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ ‏}إِلَى{‏غَفُورٌ رَحِيمٌ‏}‏‏.‏ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنْهُنَّ قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ بَايَعْتُكِ ‏"‏‏.‏ كَلاَمًا يُكَلِّمُهَا بِهِ، وَاللَّهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ، وَمَا بَايَعَهُنَّ إِلاَّ بِقَوْلِهِ‏.‏
Reference : Sahih al-Bukhari 2713
In-book reference : Book 54, Hadith 2
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 874
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Sahih al-Bukhari 4069

Narrated Salim's father:

That he heard Allah's Apostle, when raising his head from bowing of the first rak`a of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128)

حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ مِنَ الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ ‏"‏ اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ‏"‏‏.‏ بَعْدَ مَا يَقُولُ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ ‏{‏لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ‏}‏ إِلَى قَوْلِهِ ‏{‏ فَإِنَّهُمْ ظَالِمُونَ‏}
Reference : Sahih al-Bukhari 4069
In-book reference : Book 64, Hadith 114
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 397
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Yahya related to me from Malik from Yahya ibn Said al-Ansari that al-Qasim ibn Muhammad ibn Muhammad told him that A'isha, the wife of the prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and I testify that Muhammad is the slave of Allah and His Messenger. Peace be upon you, Prophet, and the mercy of Allah and His blessings. Peace be upon us and on the slaves of Allah who are salihun . Peace be upon you . "

"At-tahiyatu, at-tayibatu, as- salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika llah wa ash-hadu anna Muhammadan abduhu wa rasuluhu. As- salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As- salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ إِذَا تَشَهَّدَتِ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ الزَّاكِيَاتُ لِلَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ ‏.‏
Sunnah.com reference : Book 3, Hadith 59
USC-MSA web (English) reference : Book 3, Hadith 59
Arabic reference : Book 3, Hadith 206

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik had said that when the Messenger of Allah, may Allah bless him and grant him peace, went to Quba, he visited Umm Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada ibn as-Samit. One day the Messenger of Allah, may Allah bless him and grant him peace, had called on her and she had fed him, and sat down to delouse his hair. The Messenger of Allah, may Allah bless him and grant him peace, had dozed and woke up smiling. Umm Haram said, "What is making you smile, Messenger of Allah?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were riding in the middle of the sea, kings on thrones, or like kings on thrones." (Ishaq wasn't sure). She said, "O Messenger of Allah! Ask Allah to put me among them!" So he had made a dua for her, and put his head down and slept. Then he had woken up smiling, and she said to him, "Messenger of Allah, why are you smiling?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were kings on thrones or like kings on thrones," as he had said in the first one. She said, "O Messenger of Allah! Ask Allah to put me among them!" He said, "You are among the first."

Ishaq added, "She travelled on the sea in the time of Muawiya, and when she landed, she was thrown from her mount and killed."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَهَبَ إِلَى قُبَاءٍ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي فِي رَأْسِهِ فَنَامَ رَسُولُ اللَّهِ صلى الله عليه
USC-MSA web (English) reference : Book 21, Hadith 39
Arabic reference : Book 21, Hadith 999
Sahih al-Bukhari 1419

Narrated Abu Huraira:

A man came to the Prophet and asked, "O Allah's Apostle! Which charity is the most superior in reward?" He replied, "The charity which you practice while you are healthy, niggardly and afraid of poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say, 'Give so much to such and such, and so much to such and such.' And it has already belonged to such and such (as it is too late)."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا قَالَ ‏ "‏ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ، تَخْشَى الْفَقْرَ وَتَأْمُلُ الْغِنَى، وَلاَ تُمْهِلُ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا، وَلِفُلاَنٍ كَذَا، وَقَدْ كَانَ لِفُلاَنٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1419
In-book reference : Book 24, Hadith 23
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 500
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Sahih al-Bukhari 2034

Narrated `Aisha:

The Prophet intended to practice I`tikaf and when he reached the place where he intended to perform I`tikaf, he saw some tents, the tents of `Aisha, Hafsa and Zainab. So, he said, "Do you consider that they intended to do righteousness by doing this?" And then he went away and did not perform I`tikaf (in Ramadan) but performed it in the month of Shawwal for ten days.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرَادَ أَنْ يَعْتَكِفَ، فَلَمَّا انْصَرَفَ إِلَى الْمَكَانِ الَّذِي أَرَادَ أَنْ يَعْتَكِفَ إِذَا أَخْبِيَةٌ خِبَاءُ عَائِشَةَ، وَخِبَاءُ حَفْصَةَ، وَخِبَاءُ زَيْنَبَ، فَقَالَ ‏ "‏ آلْبِرَّ تَقُولُونَ بِهِنَّ ‏"‏‏.‏ ثُمَّ انْصَرَفَ، فَلَمْ يَعْتَكِفْ، حَتَّى اعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ‏.‏
Reference : Sahih al-Bukhari 2034
In-book reference : Book 33, Hadith 9
USC-MSA web (English) reference : Vol. 3, Book 33, Hadith 250
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Sunan an-Nasa'i 4251
It was narrated that 'Abdullah bin 'Ukaim said:
"The Messenger of Allah wrote to Juhainah: 'Do not make use of the skin and sinew of dead animals."' (Hasan) Abu 'Abdur-Rahman )An-Nasa'i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, from Maimunah, and Allah knows best.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ هِلاَلٍ الْوَزَّانِ، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ، قَالَ كَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى جُهَيْنَةَ ‏ "‏ أَنْ لاَ تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَصَحُّ مَا فِي هَذَا الْبَابِ فِي جُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ حَدِيثُ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Reference : Sunan an-Nasa'i 4251
In-book reference : Book 41, Hadith 30
English translation : Vol. 5, Book 41, Hadith 4256
Sunan an-Nasa'i 5127
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'If a woman goes out to the Masjid, let her perform Ghusl to remove perfume as she would perform Ghusl to remove Janabah (impurity following sexual activity).'" This is an abridged form of it.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ الْهَاشِمِيِّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ سَمِعْتُ صَفْوَانَ بْنَ سُلَيْمٍ، - وَلَمْ أَسْمَعْ مِنْ صَفْوَانَ غَيْرَهُ - يُحَدِّثُ عَنْ رَجُلٍ ثِقَةٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا خَرَجَتِ الْمَرْأَةُ إِلَى الْمَسْجِدِ فَلْتَغْتَسِلْ مِنَ الطِّيبِ كَمَا تَغْتَسِلُ مِنَ الْجَنَابَةِ ‏"‏ ‏.‏ مُخْتَصَرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5127
In-book reference : Book 48, Hadith 88
English translation : Vol. 6, Book 48, Hadith 5130
Sunan an-Nasa'i 3690
It was narrated from Ibn 'Umar and Ibn 'Abbas, who attributed the Hadith to the Prophet:
"It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full, then it vomits, and goes back to its vomit."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، قَالَ حَدَّثَنِي طَاوُسٌ، عَنِ ابْنِ عُمَرَ، وَابْنِ، عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لِرَجُلٍ يُعْطِي عَطِيَّةً ثُمَّ يَرْجِعُ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي عَطِيَّةً ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3690
In-book reference : Book 32, Hadith 3
English translation : Vol. 4, Book 32, Hadith 3720
Sunan an-Nasa'i 3128
Abu Hurairah said:
"A man came to the Messenger of Allah (PBUH) and said: 'Tell me of an action that is equal to Jihad.' He said: 'I cannot. When the Mujahid goes out, can you enter the Masjid and stand in prayer and never rest, and fast and never break your fast?' He said: 'Who can do that?'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، قَالَ حَدَّثَنِي أَبُو حُصَيْنٍ، أَنَّ ذَكْوَانَ، حَدَّثَهُ أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ يَعْدِلُ الْجِهَادَ قَالَ ‏ "‏ لاَ أَجِدُهُ هَلْ تَسْتَطِيعُ إِذَا خَرَجَ الْمُجَاهِدُ تَدْخُلُ مَسْجِدًا فَتَقُومُ لاَ تَفْتُرُ وَتَصُومُ لاَ تُفْطِرُ ‏"‏ ‏.‏ قَالَ مَنْ يَسْتَطِيعُ ذَلِكَ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3128
In-book reference : Book 25, Hadith 44
English translation : Vol. 1, Book 25, Hadith 3130
Ash-Shama'il Al-Muhammadiyah 119
Al-Ash'ath ibn Sulaim said:
"I heard my maternal aunt relate, on the authority of her paternal uncle; 'While I was walking in Medina, someone behind me said: ‘Raise your loincloth, for that is more pious and conducive to longer wear.’ Lo and behold, he was Allah’s Messenger (Allah bless him and give him peace)', so I said: ‘O Messenger of Allah, it is simply a black garment with white stripes!’ He said: ‘Do you not have an example in me?’ so I looked and noticed that his loincloth was to half his shins'.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ‏:‏ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، قَالَ‏:‏ سَمِعْتُ عَمَّتِي، تُحَدِّثُ عَنْ عَمِّهَا، قَالَ‏:‏ بَيْنَا أَنَا أَمشِي بِالْمَدِينَةِ، إِذَا إِنْسَانٌ خَلْفِي يَقُولُ‏:‏ ارْفَعْ إِزَارَكَ، فَإِنَّهُ أَتْقَى وَأَبْقَى فَإِذَا هُوَ رَسُولُ اللهِ صلى الله عليه وسلم، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ إِنَّمَا هِيَ بُرْدَةٌ مَلْحَاءُ، قَالَ‏:‏ أَمَا لَكَ فِيَّ أُسْوَةٌ‏؟‏ فَنَظَرْتُ فَإِذَا إِزَارُهُ إِلَى نِصْفِ سَاقَيْهِ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 119
In-book reference : Book 17, Hadith 2
Sahih Muslim 1436 d

Abu Huraira (Allah he pleased with him) reported Allah's Messenger (may, peace be upon him) as saying:

When a man invites his wife to his bed and she does not come, and he (the husband) spends the sight being angry with her, the angels curse her until morning.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَلَمْ تَأْتِهِ فَبَاتَ غَضْبَانَ عَلَيْهَا لَعَنَتْهَا الْمَلاَئِكَةُ حَتَّى تُصْبِحَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1436d
In-book reference : Book 16, Hadith 143
USC-MSA web (English) reference : Book 8, Hadith 3368
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Jami` at-Tirmidhi 603
Abu Hurairah narrated that :
the Prophet said: "When a man performs Wudu and he performs his Wudu well, then he leaves to the Salat, and he did not leave - or he said: He had no urge - except for it, then there is not one step that he takes except that Allah raises him a degree from it, or removes a sin from him for it. "
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، سَمِعَ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا تَوَضَّأَ الرَّجُلُ فَأَحْسَنَ الْوُضُوءَ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ لاَ يُخْرِجُهُ أَوْ قَالَ لاَ يَنْهَزُهُ إِلاَّ إِيَّاهَا لَمْ يَخْطُ خُطْوَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً أَوْ حَطَّ عَنْهُ بِهَا خَطِيئَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 603
In-book reference : Book 6, Hadith 60
English translation : Vol. 2, Book 1, Hadith 603
Sahih al-Bukhari 3647

Narrated Anas bin Malik:

Allah's Apostle reached Khaibar in the early morning and the people of Khaibar came out with their spades, and when they saw the Prophet they said, "Muhammad and his army!" and returned hurriedly to take refuge in the fort. The Prophet raised his hands and said, "Allah is Greater! Khaibar is ruined ! If we approach a nation, then miserable is the morning of those who are warned."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ صَبَّحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ بُكْرَةً وَقَدْ خَرَجُوا بِالْمَسَاحِي، فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَالْخَمِيسُ‏.‏ وَأَحَالُوا إِلَى الْحِصْنِ يَسْعَوْنَ، فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم يَدَيْهِ وَقَالَ ‏ "‏ اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3647
In-book reference : Book 61, Hadith 150
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 840
  (deprecated numbering scheme)
Riyad as-Salihin 114
' Aishah (May Allah be pleased with her) said:
After the revelation of (the Surah) "When the Help of Allah comes (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)" (110:1), Messenger of Allah (PBUH) used to recite in every prayer: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)".

[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (PBUH) recited frequently in bowing and prostration: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)". He elucidated that it has been commanded in the Noble Qur'an to recite: "So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives". (V.110:1) And he (the Messenger of Allah) acted upon it.

According to the narration in Muslim, Messenger of Allah (PBUH) frequently recited these words just before he passed away: "Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika." I ('Aishah (May Allah be pleased with her) asked him: "O Messenger of Allah! What are these new words which I hear from you repeatedly." He replied, "A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign". Then he recited Surat An-Nasr.

Another narration in Muslim related from 'Aishah (May Allah be pleased with her) is: Messenger of Allah (PBUH) often recited, "Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance." I said to him: "O Messenger of Allah, I hear you recite frequently: 'O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance."' He replied, "My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah."

"When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah's religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, ...
الثالث‏:‏ عن عائشة رضي الله عنها قالت‏:‏ ما صلى رسول الله صلى الله عليه وسلم صلاة بعد أن نزلت عليه ‏{‏ إذا جاء نصر الله والفتح‏}‏ إلا يقول فيها‏:‏ ‏"‏ سبحانك ربنا وبحمدك، اللهم اغفر لي‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية في الصحيحين‏"‏ عنها‏:‏ كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده‏:‏ ‏"‏سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي‏"‏ يتأول القرآن‏.‏

وفي رواية لمسلم‏:‏ كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت‏:‏ ‏"‏سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك‏"‏‏.‏ قالت عائشة‏:‏ قلت‏:‏ يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها‏؟‏ قال‏:‏ ‏"‏جعلت لي علامة في أمتي إذا رأيتها قلتها ‏{‏إذا جاء نصر الله والفتح‏}‏ إلى آخر السورة‏"‏‏.‏

وفي رواية له‏:‏ كان رسول الله صلى الله عليه وسلم يكثر من قول‏:‏ ‏"‏سبحان الله وبحمده، أستغفر الله وأتوب إليه‏"‏‏.‏ قالت‏:‏ قلت‏:‏ يا رسول الله‏!‏ أراك تكثر من قول‏:‏ سبحان الله وبحمده، أستغفر الله وأتوب إليه‏؟‏ فقال‏:‏ ‏"‏أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول‏:‏ سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها‏:‏ ‏{‏إذا جاء نصر الله والفتح‏}‏ فتح مكة، ‏{‏ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً‏}‏‏.‏

Reference : Riyad as-Salihin 114
In-book reference : Introduction, Hadith 114
Al-Adab Al-Mufrad 740
Abu Hurayrah (ra) said that a man came to the Messenger of Allah (saws). He sent message to his homes that they should send him if they had anything (to entertain his guest). They all sent back a reply that they had nothing but water. The messenger of Allah ^ asked (his companions)," Who will entertain this guest?" One of the Ansar volunteered to serve the guest. This companion took him and said to his wife," Honour the guest of the Messenger of Allah." She responded that they only had the food of their children and nothing more. He said to her," Prepare to serve and set the lantern and send the children to sleep". When they decided to have their meal, she laid the food on the cloth and set the lantern after putting her children to sleep. She then stood pretending to set right the lantern but, in the process, she extinguished it. Both husband and wife sat down leaving an impression on their guest that they were partaking the meal with him. Both of them passed the night in hunger. In the morning, that companion went to the Prophet (saws) who said to him," Allah is pleased with your deed and revealed to me this verse:
" ... but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful." (al-Hashr,59:9)
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم، فَبَعَثَ إِلَى نِسَائِهِ، فَقُلْنَ‏:‏ مَا مَعَنَا إِلاَّ الْمَاءُ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ يَضُمُّ، أَوْ يُضِيفُ، هَذَا‏؟‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ‏:‏ أَنَا‏.‏ فَانْطَلَقَ بِهِ إِلَى امْرَأَتِهِ فَقَالَ‏:‏ أَكْرِمِي ضَيْفَ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَتْ‏:‏ مَا عِنْدَنَا إِلاَّ قُوتٌ لِلصِّبْيَانِ، فَقَالَ‏:‏ هَيِّئِي طَعَامَكِ، وَأَصْلِحِي سِرَاجَكِ، وَنَوِّمِي صِبْيَانَكِ إِذَا أَرَادُوا عَشَاءً، فَهَيَّأَتْ طَعَامَهَا، وَأَصْلَحَتْ سِرَاجَهَا، وَنَوَّمَتْ صِبْيَانَهَا، ثُمَّ قَامَتْ كَأَنَّهَا تُصْلِحُ سِرَاجَهَا فَأَطْفَأَتْهُ، وَجَعَلاَ يُرِيَانِهِ أَنَّهُمَا يَأْكُلاَنِ، وَبَاتَا طَاوِيَيْنِ، فَلَمَّا أَصْبَحَ غَدَا إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ صلى الله عليه وسلم‏:‏ لَقَدْ ضَحِكَ اللَّهُ، أَوْ‏:‏ عَجِبَ، مِنْ فَعَالِكُمَا، وَأَنْزَلَ اللَّهُ‏:‏ ‏{‏وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ‏}‏‏.‏
  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 740
In-book reference : Book 32, Hadith 137
English translation : Book 31, Hadith 740
Sahih Muslim 763 g

Ibn `Abbas said:

I spent the night in the house of my mother's sister, Maimuna, and observed how the Messenger of Allah (may peace be upon him) prayed (at night). He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands (towards himself). He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side. He took hold of me and made me stand on his right side. It was in thirteen rak`ahs that the (night) prayer of the Messenger of Allah (may peace be upon him) was completed. He then slept till he began to snore, and we knew that he had gone to sleep by his snoring. He then went out (for the dawn prayer), and said while praying or prostrating himself: "O Allah! place light in my heart, light in my hearing, light in my sight, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, make light for me," or he said: "Make me light."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَبَقَيْتُ كَيْفَ يُصَلِّي رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَقَامَ فَبَالَ ثُمَّ غَسَلَ وَجْهَهُ وَكَفَّيْهِ ثُمَّ نَامَ ثُمَّ قَامَ إِلَى الْقِرْبَةِ فَأَطْلَقَ شِنَاقَهَا ثُمَّ صَبَّ فِي الْجَفْنَةِ أَوِ الْقَصْعَةِ فَأَكَبَّهُ بِيَدِهِ عَلَيْهَا ثُمَّ تَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ ثُمَّ قَامَ يُصَلِّي فَجِئْتُ فَقُمْتُ إِلَى جَنْبِهِ فَقُمْتُ عَنْ يَسَارِهِ - قَالَ - فَأَخَذَنِي فَأَقَامَنِي عَنْ يَمِينِهِ فَتَكَامَلَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ حَتَّى نَفَخَ وَكُنَّا نَعْرِفُهُ إِذَا نَامَ بِنَفْخِهِ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ فَصَلَّى فَجَعَلَ يَقُولُ فِي صَلاَتِهِ أَوْ فِي سُجُودِهِ ‏ "‏ اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ شِمَالِي نُورًا وَأَمَامِي نُورًا وَخَلْفِي نُورًا وَفَوْقِي نُورًا وَتَحْتِي نُورًا وَاجْعَلْ لِي نُورًا أَوْ قَالَ وَاجْعَلْنِي نُورًا ‏"‏ ‏.‏
Reference : Sahih Muslim 763g
In-book reference : Book 6, Hadith 222
USC-MSA web (English) reference : Book 4, Hadith 1677
  (deprecated numbering scheme)
Musnad Ahmad 930
It was narrated from `Ali bin Rabee`ah:
`Abdur-Razzaq said. Someone who saw `Ali when he rode told me: When he put his foot in the stirrup, he said: Bismillah (in the Name of Allah). When he got on it, he said: Al-Hamdu Lillah (praise be to Allah). Then he said: `Glory be to the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny [az-Zukhruf 43:13-14]`. Then he said Al-hamdu Lillah three times and Allahu Akbar three times, then he said: O Allah, there is no god but You. I have wronged myself, so forgive me; no one forgives sins but You. Then he smiled, and it was said: What made you smile, O Ameer al-Mu`mineen? He said: I saw the Messenger of Allah (ﷺ) do what I have done and say what I have said, then he smiled and we said: What made you smile, O Messenger of Allah (ﷺ)? He said: `I was amazed at the slave when he said there is no god but You. I have wronged myself, so forgive me; no one forgives sins but You,” and he knows that no one forgives sins but He.”
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَهُ مَرَّةً قَالَ عَبْدُ الرَّازِقِ وَأَكْثَرُ ذَاكَ يَقُولُ أَخْبَرَنِي مَنْ شَهِدَ عَلِيًّا حِينَ رَكِبَ فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ ‏{‏سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ ‏.‏ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ‏}‏ ثُمَّ حَمِدَ ثَلَاثًا وَكَبَّرَ ثَلَاثًا ثُمَّ قَالَ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ثُمَّ ضَحِكَ قَالَ فَقِيلَ مَا يُضْحِكُكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ مِثْلَ مَا فَعَلْتُ وَقَالَ مِثْلَ مَا قُلْتُ ثُمَّ ضَحِكَ فَقُلْنَا مَا يُضْحِكُكَ يَا نَبِيَّ اللَّهِ قَالَ الْعَبْدُ أَوْ قَالَ عَجِبْتُ لِلْعَبْدِ إِذَا قَالَ لَا إِلَهَ إِلَّا أَنْتَ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ يَعْلَمُ أَنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا هُوَ‏.‏
Grade: Hasan, because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 930
In-book reference : Book 5, Hadith 357

Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"

Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ لاَ يُؤْتَى أَبَدًا بِطَعَامٍ وَلاَ شَرَابٍ حَتَّى الدَّوَاءُ فَيَطْعَمَهُ أَوْ يَشْرَبَهُ إِلاَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا وَأَطْعَمَنَا وَسَقَانَاوَنَعَّمَنَا اللَّهُ أَكْبَرُ اللَّهُمَّ أَلْفَتْنَا نِعْمَتُكَ بِكُلِّ شَرٍّ فَأَصْبَحْنَا مِنْهَا وَأَمْسَيْنَا بِكُلِّ خَيْرٍ نَسْأَلُكَ تَمَامَهَا وَشُكْرَهَا لاَ خَيْرَ إِلاَّ خَيْرُكَ وَلاَ إِلَهَ غَيْرُكَ إِلَهَ الصَّالِحِينَ وَرَبَّ الْعَالَمِينَ الْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ مَا شَاءَ اللَّهُ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ اللَّهُمَّ بَارِكْ لَنَا فِيمَا رَزَقْتَنَا وَقِنَا عَذَابَ النَّارِ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ هَلْ تَأْكُلُ الْمَرْأَةُ مَعَ غَيْرِ ذِي مَحْرَمٍ مِنْهَا أَوْ مَعَ غُلاَمِهَا فَقَالَ مَالِكٌ لَيْسَ بِذَلِكَ بَأْسٌ إِذَا كَانَ ذَلِكَ عَلَى وَجْهِ مَا يُعْرَفُ لِلْمَرْأَةِ أَنْ تَأْكُلَ مَعَهُ مِنَ الرِّجَالِ ‏.‏ قَالَ وَقَدْ تَأْكُلُ الْمَرْأَةُ مَعَ زَوْجِهَا وَمَعَ غَيْرِهِ مِمَّنْ يُؤَاكِلُهُ أَوْ مَعَ أَخِيهَا عَلَى مِثْلِ ذَلِكَ وَيُكْرَهُ لِلْمَرْأَةِ أَنْ تَخْلُوَ مَعَ الرَّجُلِ لَيْسَ بَيْنَهُ وَبَيْنَهَا حُرْمَةٌ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 34
Arabic reference : Book 49, Hadith 1708
Sunan an-Nasa'i 2088
Mu 'awiyah bin Qurrah narrated that his father said:
"When the Prophet of Allah sat, some of his Companions would sit with him. Among them was a man who had a little son who used to come to him from behind, and he would make him sit in front of him. He (the child) died, and the man stopped attending the circle because it reminded him of his son, and made him feel sad. The Prophet missed him and said: 'Why do I not see so-and-so?' They said: O Messenger of Allah, his son whom you saw has died.' The Prophet met him and asked him about his son, and he told him that he had died. He offered his condolences and said: 'O son-and-so, which would you like better, to enjoy his company all you life, or to come to any of the gates of Paradise on the Day of Resurrection, and find that he arrived there before you, and he is opening the gate for you?' he said: 'O Prophet of Allah! For him to get to the gate of Paradise before me and open it for me is dearer to me.' He said: 'You will have that."'
أَخْبَرَنَا هَارُونُ بْنُ زَيْدٍ، - وَهُوَ ابْنُ أَبِي الزَّرْقَاءِ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا خَالِدُ بْنُ مَيْسَرَةَ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ قُرَّةَ، عَنْ أَبِيهِ، قَالَ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِذَا جَلَسَ يَجْلِسُ إِلَيْهِ نَفَرٌ مِنْ أَصْحَابِهِ وَفِيهِمْ رَجُلٌ لَهُ ابْنٌ صَغِيرٌ يَأْتِيهِ مِنْ خَلْفِ ظَهْرِهِ فَيُقْعِدُهُ بَيْنَ يَدَيْهِ فَهَلَكَ فَامْتَنَعَ الرَّجُلُ أَنْ يَحْضُرَ الْحَلْقَةَ لِذِكْرِ ابْنِهِ فَحَزِنَ عَلَيْهِ فَفَقَدَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا لِي لاَ أَرَى فُلاَنًا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ بُنَيَّهُ الَّذِي رَأَيْتَهُ هَلَكَ ‏.‏ فَلَقِيَهُ النَّبِيُّ صلى الله عليه وسلم فَسَأَلَهُ عَنْ بُنَيِّهِ فَأَخْبَرَهُ أَنَّهُ هَلَكَ فَعَزَّاهُ عَلَيْهِ ثُمَّ قَالَ ‏"‏ يَا فُلاَنُ أَيُّمَا كَانَ أَحَبُّ إِلَيْكَ أَنْ تَمَتَّعَ بِهِ عُمْرَكَ أَوْ لاَ تَأْتِي غَدًا إِلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ إِلاَّ وَجَدْتَهُ قَدْ سَبَقَكَ إِلَيْهِ يَفْتَحُهُ لَكَ ‏"‏ ‏.‏ قَالَ يَا نَبِيَّ اللَّهِ بَلْ يَسْبِقُنِي إِلَى بَابِ الْجَنَّةِ فَيَفْتَحُهَا لِي لَهُوَ أَحَبُّ إِلَىَّ ‏.‏ قَالَ ‏"‏ فَذَاكَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2088
In-book reference : Book 21, Hadith 271
English translation : Vol. 3, Book 21, Hadith 2090
Jami` at-Tirmidhi 3312
Zaid bin Aslam said:
“I was with my uncle when I heard Abdullah bin Ubayy bin Salul saying to his companions: Do not spend on those who are with the Messenger of Allah until they desert from him. If we return to Al-Madinah then the more honorable will expel the meaner among them. So I mentioned that to my uncle, then my uncle mentioned it to the Prophet. So the Prophet called for me to narrated it to him. Then the Messenger of Allah sent message to Abdullah bin Ubayy and his companions but they took an oath that they had not said it. So he did not believe me and he trusted what they said. I was struck with distress the likes of which I had not suffered before. So I just at in my house, and my uncle said to me: ‘You only wanted the Messenger of Allah to not believe you and hate you.’ Then Allah [Most High] revealed: ‘When the hypocrites come to you’ So the Messenger of Allah sent for me, and he recites it and said: ‘Indeed Allah has verified the truth of what you said.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ مَعَ عَمِّي فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَىِّ ابْنَ سَلُولَ، يَقُولُ لأَصْحَابِهِ ‏:‏ ‏(‏ لا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا ‏)‏ و ‏(‏لئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ ‏)‏ فَذَكَرْتُ ذَلِكَ لِعَمِّي فَذَكَرَ ذَلِكَ عَمِّي لِلنَّبِيِّ صلى الله عليه وسلم فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا فَكَذَّبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَدَّقَهُ فَأَصَابَنِي شَيْءٌ لَمْ يُصِبْنِي قَطُّ مِثْلُهُ فَجَلَسْتُ فِي الْبَيْتِ فَقَالَ عَمِّي مَا أَرَدْتَ إِلاَّ أَنْ كَذَّبَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَقَتَكَ فَأَنْزَلَ اللَّهُ تَعَالَى ‏:‏ ‏(‏ إذا جَاءَكَ الْمُنَافِقُونَ ‏)‏ فَبَعَثَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَرَأَهَا ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ قَدْ صَدَّقَكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3312
In-book reference : Book 47, Hadith 364
English translation : Vol. 5, Book 44, Hadith 3312
Sahih Muslim 1480 d

Abu Salama reported that Fatima bint Qais, the sister of al-Dahhak b. Qais informed him that Abu Hafs b. Mughira al-Makhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her:

There is no maintenance allowance due to you from us. Khalid b. Walid along with a group of persons visited Allah's Messenger (may peace be upon him) in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to her? Thereupon Allah's Messenger (may peace be upon him) said: No maintenance allowance is due to her, but she is required to spend the 'Idda; and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik, and then sent her the message that as the first immigrants (frequently) visit the house of Umm Sharik, she should better go to the house of Ibn Umm Maktum, the blind, (and further said: In case you put off your head-dress, he (Ibn Umm Makhtum) will not see you. So she went to his house, and when the 'Idda was over, Allah's Messenger (may peace be upon him) married her to Usama b. Zaid b. Haritha.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، - وَهُوَ ابْنُ أَبِي كَثِيرٍ - أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ أَخْبَرَتْهُ أَنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ الْمَخْزُومِيَّ طَلَّقَهَا ثَلاَثًا ثُمَّ انْطَلَقَ إِلَى الْيَمَنِ فَقَالَ لَهَا أَهْلُهُ لَيْسَ لَكِ عَلَيْنَا نَفَقَةٌ ‏.‏ فَانْطَلَقَ خَالِدُ بْنُ الْوَلِيدِ فِي نَفَرٍ فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ مَيْمُونَةَ فَقَالُوا إِنَّ أَبَا حَفْصٍ طَلَّقَ امْرَأَتَهُ ثَلاَثًا فَهَلْ لَهَا مِنْ نَفَقَةٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَتْ لَهَا نَفَقَةٌ وَعَلَيْهَا الْعِدَّةُ ‏"‏ ‏.‏ وَأَرْسَلَ إِلَيْهَا ‏"‏ أَنْ لاَ تَسْبِقِينِي بِنَفْسِكِ ‏"‏ ‏.‏ وَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى أُمِّ شَرِيكٍ ثُمَّ أَرْسَلَ إِلَيْهَا ‏"‏ أَنَّ أُمَّ شَرِيكٍ يَأْتِيهَا الْمُهَاجِرُونَ الأَوَّلُونَ فَانْطَلِقِي إِلَى ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى فَإِنَّكِ إِذَا وَضَعْتِ خِمَارَكِ لَمْ يَرَكِ ‏"‏ ‏.‏ فَانْطَلَقَتْ إِلَيْهِ فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُسَامَةَ بْنَ زَيْدِ بْنِ حَارِثَةَ.
Reference : Sahih Muslim 1480d
In-book reference : Book 18, Hadith 48
USC-MSA web (English) reference : Book 9, Hadith 3515
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Sahih al-Bukhari 3798

Narrated Abu Huraira:

A man came to the Prophet. The Prophet sent a messenger to his wives (to bring something for that man to eat) but they said that they had nothing except water. Then Allah's Apostle said, "Who will take this (person) or entertain him as a guest?" An Ansar man said, "I." So he took him to his wife and said to her, "Entertain generously the guest of Allah's Apostle " She said, "We have got nothing except the meals of my children." He said, "Prepare your meal, light your lamp and let your children sleep if they ask for supper." So she prepared her meal, lighted her lamp and made her children sleep, and then stood up pretending to mend her lamp, but she put it off. Then both of them pretended to be eating, but they really went to bed hungry. In the morning the Ansari went to Allah's Apostle who said, "Tonight Allah laughed or wondered at your action." Then Allah revealed: "But give them (emigrants) preference over themselves even though they were in need of that And whosoever is saved from the covetousness Such are they who will be successful." (59.9)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ إِلَى نِسَائِهِ فَقُلْنَ مَا مَعَنَا إِلاَّ الْمَاءُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ يَضُمُّ، أَوْ يُضِيفُ هَذَا ‏"‏‏.‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ أَنَا‏.‏ فَانْطَلَقَ بِهِ إِلَى امْرَأَتِهِ، فَقَالَ أَكْرِمِي ضَيْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ مَا عِنْدَنَا إِلاَّ قُوتُ صِبْيَانِي‏.‏ فَقَالَ هَيِّئِي طَعَامَكِ، وَأَصْبِحِي سِرَاجَكِ، وَنَوِّمِي صِبْيَانَكِ إِذَا أَرَادُوا عَشَاءً‏.‏ فَهَيَّأَتْ طَعَامَهَا وَأَصْبَحَتْ سِرَاجَهَا، وَنَوَّمَتْ صِبْيَانَهَا، ثُمَّ قَامَتْ كَأَنَّهَا تُصْلِحُ سِرَاجَهَا فَأَطْفَأَتْهُ، فَجَعَلاَ يُرِيَانِهِ أَنَّهُمَا يَأْكُلاَنِ، فَبَاتَا طَاوِيَيْنِ، فَلَمَّا أَصْبَحَ، غَدَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ ضَحِكَ اللَّهُ اللَّيْلَةَ ـ أَوْ عَجِبَ ـ مِنْ فَعَالِكُمَا ‏"‏ فَأَنْزَلَ اللَّهُ ‏{‏وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ‏}
Reference : Sahih al-Bukhari 3798
In-book reference : Book 63, Hadith 23
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 142
  (deprecated numbering scheme)
Sunan Abi Dawud 501

Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.

Abu Dawud said; The version narrated by Musaddad is more clear. It reads:

He (the prophet) taught me IQAMAH (to pronounce each phrase) twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah: come to prayer, come to prayer: come to salvation, come to salvation: Allah is most great. Allah is great; there is no god but Allah.

Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، وَعَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ، أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْخَبَرِ وَفِيهِ ‏"‏ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ فِي الأُولَى مِنَ الصُّبْحِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَحَدِيثُ مُسَدَّدٍ أَبْيَنُ قَالَ فِيهِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ ‏"‏ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ وَقَالَ عَبْدُ الرَّزَّاقِ ‏"‏ وَإِذَا أَقَمْتَ الصَّلاَةَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ أَسَمِعْتَ ‏"‏ ‏.‏ قَالَ فَكَانَ أَبُو مَحْذُورَةَ لاَ يَجُزُّ نَاصِيَتَهُ وَلاَ يَفْرِقُهَا لأَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَيْهَا ‏.‏
  صحيح دون قوله فكان أبو محذورة لا يجز   (الألباني) حكم   :
Reference : Sunan Abi Dawud 501
In-book reference : Book 2, Hadith 111
English translation : Book 2, Hadith 501
Mishkat al-Masabih 4625
Samura b. Jundub told that one of the things God’s messenger often asked his companions was, “Has any of you had a vision?” Then anyone whom God wished to do so would tell him. One morning he said to them, “Two people came to me last night and rousing me told me to set out, so I set out along with them.” He mentioned at length something similar to the tradition mentioned in the first section, but it contains this addition which is not in the aforementioned tradition:
“We came to a luxuriant garden containing all kinds of Spring blossom in the middle of which there was a man who was so tall that I could scarcely see his head, so high it went up into the sky; and around the man there were more children than I had ever seen. I asked my companions who this was and who these were, but they told me to come away. So we went on and came to a huge garden than which I had never seen any larger or more beautiful. They told me to go up into it, and when we had done so we came to a city built of gold and silver bricks. When we came to the gate of the city we asked that it should be opened, and when that was done and we had entered we were met by men half of whose frame was like the most beautiful you could see while the other half was like the most ugly you could see. There was a river opposite flowing with water as white as pure milk, and my companions told them to go and plunge into that river. They did so and returned to us having had that ugliness removed from them and having become most beautiful in appearance." In the exposition of this addition he mentioned, “The tall man who was in the garden was Abraham and the children who were around him were all who had been born and had died following the true religion." Some Muslims asked God’s messenger about the children of the polytheists, and he replied that they were there too. He continued: “The people who, were half beautiful and half ugly were people Who had mixed a good deed with another which was evil and had been forgiven by God." Bukhari transmitted it.
عَن سَمُرَةَ بْنِ جُنْدَبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَكْثُرُ أَنْ يَقُولَ لِأَصْحَابِهِ: «هَلْ رَأَى أَحَدٌ مِنْكُمْ مِنْ رُؤْيَا؟» فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ: " إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي وَإِنَّهُمَا قَالَا لِي: انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا ". وَذَكَرَ مِثْلَ الْحَدِيثِ الْمَذْكُورِ فِي الْفَصْلِ الْأَوَّلِ بِطُولِهِ وَفِيهِ زِيَادَةٌ لَيْسَتْ فِي الْحَدِيثِ الْمَذْكُورِ وَهِيَ قَوْلُهُ: " فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْتِمَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ وَإِذَا بَيْنَ ظَهْرَيِ الرَّوْضَةِ رَجُلٌ طَوِيلٌ لَا أَكَادُ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ قُلْتُ لَهُمَا: مَا هَذَا مَا هَؤُلَاءِ؟ " قَالَ: " قَالَا لِيَ: انْطَلِقْ فَانْطَلَقْنَا فَانْتَهَيْنَا إِلَى رَوْضَةٍ عَظِيمَةٍ لَمْ أَرَ رَوْضَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ ". قَالَ: " قَالَا لِيَ: ارْقَ فِيهَا ". قَالَ: «فَارْتَقَيْنَا فِيهَا فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَدَخَلْنَاهَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ مِنْهُمْ كَأَقْبَحِ مَا أَنْتَ رَاءٍ» . قَالَ: " قَالَا لَهُمُ: اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ " قَالَ: «وَإِذَا نَهَرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّ مَاءَهُ الْمَحْضُ فِي الْبَيَاضِ فَذَهَبُوا فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ فَصَارُوا فِي أَحْسَنِ صُورَةٍ» وَذَكَرَ فِي تَفْسِير هَذِه الزِّيَادَة: «وَأما الرجلُ الطويلُ الَّذِي فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ» قَالَ: فَقَالَ بَعْضُ الْمُسْلِمِينَ: يَا رَسُولَ اللَّهِ وَأَوْلَادُ الْمُشْرِكِينَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَأَوْلَادُ الْمُشْرِكِينَ وَأَمَّا الْقَوْمُ الَّذِينَ كَانُوا شطرٌ مِنْهُم حسن وَشطر مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ فَإِنَّهُمْ قَوْمٌ قَدْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ الله عَنْهُم» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4625
In-book reference : Book 24, Hadith 18

Yahya related to me from Malik from Ibn Shihab from Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab from Abdullah ibn Abdullah ibn al-Harith ibn Nawfal from Abdullah ibn Abbas that Umar ibn al- Khattab set out for ash Sham and when he was at Sargh, near Tabuk, the commanders of the army, Abu Ubayda ibn al-Jarrah and his companions, met him and told him that the plague had broken out in ash-Sham. Ibn Abbas said, "Umar ibn al-Khattab said, 'all the first Muhajir unto me.' He assembled them and asked them for advice, informing them that the plague had broken out in ash Sham. They disagreed. Some said, 'You have set out for something, and we do not think that you should leave it.' Others said, 'You have the companions of the Prophet, may Allah bless him and grant him peace, and the rest of the people with you, and we do not think that you should send them towards this plague.' Umar said, 'Leave me.'

Then he said, 'Summon the Ansar to me.' They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said, 'Leave me.' "Then he said, 'Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest.' He summoned them and not one of them differed. They said, 'We think that you should withdraw the people and not send them towards the plague.' Umar called out to the people, 'I am leaving by camel in the morning,' so they set out. Abu Ubayda said, 'Is it flight from the decree of Allah?' Umar said, 'Better that someone other than you had said it, Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes, one of them fertile, and the other barren. If you pastured in the fertile part, wouldn't you pasture them by the decree of Allah? If you pastured them in the barren part, wouldn't you pasture them by the decree of Allah?'

''Abd ar-Rahman ibn Awf arrived and he had been off doing something and he said, 'I have some knowledge of this. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If you hear about it in a land, do not go forward to it. If it comes upon a land and you are in it, then do not depart in flight from it." ' Umar praised Allah and then set off."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ إِلَى الشَّامِ حَتَّى إِذَا كَانَ بِسَرْغَ لَقِيَهُ أُمَرَاءُ الأَجْنَادِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَأَصْحَابُهُ فَأَخْبَرُوهُ أَنَّ الْوَبَأَ قَدْ وَقَعَ بِأَرْضِ الشَّامِ قَالَ ابْنُ عَبَّاسٍ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ادْعُ لِي الْمُهَاجِرِينَ الأَوَّلِينَ ‏.‏ فَدَعَاهُمْ فَاسْتَشَارَهُمْ وَأَخْبَرَهُمْ أَنَّ الْوَبَأَ قَدْ وَقَعَ بِالشَّامِ فَاخْتَلَفُوا فَقَالَ بَعْضُهُمْ قَدْ خَرَجْتَ لأَمْرٍ وَلاَ نَرَى أَنْ تَرْجِعَ عَنْهُ ‏.‏ وَقَالَ بَعْضُهُمْ مَعَكَ بَقِيَّةُ النَّاسِ وَأَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى أَنْ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَإِ ‏.‏ فَقَالَ عُمَرُ ارْتَفِعُوا عَنِّي ‏.‏ ثُمَّ قَالَ ادْعُ لِي الأَنْصَارَ فَدَعَوْتُهُمْ فَاسْتَشَارَهُمْ فَسَلَكُوا سَبِيلَ الْمُهَاجِرِينَ وَاخْتَلَفُوا كَاخْتِلاَفِهِمْ فَقَالَ ارْتَفِعُوا عَنِّي ‏.‏ ثُمَّ قَالَ ادْعُ لِي مَنْ كَانَ هَا هُنَا مِنْ مَشْيَخَةِ قُرَيْشٍ مِنْ مُهَاجِرَةِ الْفَتْحِ ‏.‏ فَدَعَوْتُهُمْ فَلَمْ يَخْتَلِفْ عَلَيْهِ مِنْهُمُ اثْنَانِ فَقَالُوا نَرَى أَنْ تَرْجِعَ بِالنَّاسِ وَلاَ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَإِ فَنَادَى عُمَرُ فِي النَّاسِ إِنِّي مُصْبِحٌ عَلَى ظَهْرٍ فَأَصْبِحُوا عَلَيْهِ ‏.‏ فَقَالَ أَبُو عُبَيْدَةَ أَفِرَارًا مِنْ قَدَرِ اللَّهِ فَقَالَ عُمَرُ لَوْ غَيْرُكَ قَالَهَا يَا أَبَا عُبَيْدَةَ نَعَمْ نَفِرُّ مِنْ قَدَرِ اللَّهِ إِلَى قَدَرِ اللَّهِ أَرَأَيْتَ لَوْ كَانَ لَكَ إِبِلٌ فَهَبَطَتْ وَادِيًا لَهُ عُدْوَتَانِ إِحْدَاهُمَا مُخْصِبَةٌ وَالأُخْرَى جَدْبَةٌ أَلَيْسَ إِنْ رَعَيْتَ الْخَصِبَةَ رَعَيْتَهَا بِقَدَرِ اللَّهِ وَإِنْ رَعَيْتَ الْجَدْبَةَ رَعَيْتَهَا بِقَدَرِ اللَّهِ فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ - وَكَانَ غَائِبًا فِي بَعْضِ حَاجَتِهِ - فَقَالَ إِنَّ عِنْدِي مِنْ هَذَا عِلْمًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ‏"‏ ‏.‏ قَالَ فَحَمِدَ اللَّهَ عُمَرُ ثُمَّ انْصَرَفَ ‏.‏
Sunnah.com reference : Book 45, Hadith 21
USC-MSA web (English) reference : Book 45, Hadith 22
Arabic reference : Book 45, Hadith 1621
Riyad as-Salihin 1791
Ibn 'Abbas (May Allah be pleased with them) reported:
'Umar bin Al- Khattab (May Allah be pleased with him) set out for Ash-Sham (the region comprising Syria, Palestine, Lebanon and Jordan). As he reached at Sargh (a town by the side of Hijaz) he came across the governor of Al-Ajnad, Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) and his companions. They informed him that an had broken out in Syria. Ibn 'Abbas relates: 'Umar (May Allah be pleased with him) said to me: "Call to me the earliest Muhajirun (Emigrants)." So I called them. He sought their advice and told them that an epidemic had broken out in Ash-Sham. There was a difference of opinion whether they should proceed further or retreat to their homes in such a situation. Some of them said: "You have set forth to fight the enemy, and therefore you should not go back;" whereas some of them said: "As you have along with you many eminent Companions of Messenger of Allah (PBUH), we would not advice you to set forth to the place of the plague (and thus expose them deliberately to a danger)." 'Umar (May Allah be pleased with him) said: "You can now go away." He said: "Call to me the Ansar (the Helpers)." So I called them to him, and he consulted them and they differed in their opinions as well. He said: "Now, you may go." He again said: "Call the old (wise people) of the Quraish who had emigrated before the conquest of Makkah." I called them. 'Umar (May Allah be pleased with him) consulted them in this issue and not even two persons among them differed in the opinions. They said: "We think that you should go back along with the people and do not take them to this scourge. 'Umar (May Allah be pleased with him) made an announcement to the people, saying: "In the morning I intend to go back, and I want you to do the same." Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) said: "Are you going to run away from the Divine Decree?" Thereupon 'Umar (May Allah be pleased with him) said: "O Abu 'Ubaidah ! Had it been someone else to say this." ('Umar (May Allah be pleased with him) did not like to differ with him). He said: "Yes, we are running from the Divine Decree to the Divine Decree. What do you think if you have camels and you happen to get down a valley having two sides, one of them covered with foliage and the other being barren, will you not act according to the Divine Decree if you graze them in vegetative land? In case you graze them in the barren land, even then you will be doing ...
وعن ابن عباس رضي الله عنه أن عمر بن الخطاب رضي الله عنه خرج إلى الشام حتى إذا كان بسرغ لقيه أمراء الأجناد -أبو عبيدة بن الجراح وأصحابه- فأخبروه أن الوباء قد وقع بالشام، قال بن عباس‏:‏ فقال عمر‏:‏ ادع لي المهاجرين الأولين، فدعوتهم، فاستشارهم، وأخبرهم أن الوباء قد وقع بالشام، فاختلفوا، فقال بعضهم‏:‏ خرجت لأمر، ولا نرى أن ترجع عنه‏.‏ وقال بعضهم‏:‏ معك بقية الناس وأصحاب رسول الله صلى الله عليه وسلم ، ولا نرى أن تقدمهم على هذا الوباء‏.‏ فقال‏:‏ ارتفعوا عني، ثم قال‏:‏ ادع لي الأنصار، فدعوتهم، فاستشارهم، فسلكوا سبيل المهاجرين، واختلفوا كاختلافهم، فقال‏:‏ ارتفعوا عني، ثم قال‏:‏ ادع لي من كان ها هنا من مشيخة قريش من مهاجرة الفتح، فدعوتهم، فلم يختلف عليه منهم رجلان، فقالوا‏:‏ نرى أن ترجع بالناس، ولا تقدمهم على هذا الوباء، فنادى عمر رضي الله عنه في الناس‏:‏ إني مصبح على ظهر، فأصبحوا عليه فقال أبو عبيدة بن الجراح رضي الله عنه ‏:‏ أفرار من قدر الله‏؟‏ فقال عمر رضي الله عنه ‏:‏ لو غيرك قالها يا أبا عبيدة‏!‏ -وكان عمر يكره خلافه- نعم نفر من قدر الله إلى قدر الله، أرأيت لو كان لك إبل، فهبطت وادياً له عدوتان، إحداهما خصبة، والأخرى جدبة، أليس إن رعيت الخصبة رعيتها بقدر الله، وإن رعيت الجدبة رعيتها بقدر الله‏؟‏ قال‏:‏ فجاء عبد الرحمن بن عوف رضي الله عنه ، وكان متغيباً في بعض حاجته، فقال‏:‏ إن عندي من هذا علما، سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ “إذا سمعتم به بأرض، فلا تقدموا عليه، وإذا وقع بأرض وأنتم بها، فلا تخرجوا فرارا منه‏"‏ فحمد الله تعالى عمر رضي الله عنه وانصرف‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

والعدوة‏:‏ جانب الوادي‏‏‏.‏

Reference : Riyad as-Salihin 1791
In-book reference : Book 17, Hadith 281
Mishkat al-Masabih 4592
Mu'awiya b. al-Hakam told that he said, “Messenger of God, there were things we used to do in the pre-Islamic period. We used to visit kahins.” He replied, “Do not visit kdhins” He said, “We used to take omens.” He replied, “That is an idea a man has, but it must not turn you aside from your purposes.” He said, “Among us there were men who practised divination by drawing lines on the ground.” He replied, “There was a prophet who drew lines, so if anyone does it in the same way as he did, that is allowable.” Muslim transmitted it.
عَن مُعَاوِيَة بن الحكم قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أُمُورًا كُنَّا نَصْنَعُهَا فِي الْجَاهِلِيَّةِ كُنَّا نَأْتِي الْكُهَّانَ قَالَ: «فَلَا تَأْتُوا الْكُهَّانَ» قَالَ: قُلْتُ: كُنَّا نَتَطَيَّرُ قَالَ: «ذَلِكَ شَيْءٌ يَجِدُهُ أَحَدُكُمْ فِي نَفْسِهِ فَلَا يصدَّنَّكم» . قَالَ: قُلْتُ: وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ: «كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاك» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4592
In-book reference : Book 23, Hadith 76
Jabir ibn 'Abdullah said that the Messenger of Allah, may Allah bless him and grant him peace, said, "Beware of conversing after the night is still. None of you knows what creatures Allah will send, so lock your doors, tie up the water-skins, cover vessels and put out the lamps."
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلاَنَ، قَالَ‏:‏ حَدَّثَنَا الْقَعْقَاعُ بْنُ حَكِيمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِيَّاكُمْ وَالسَّمَرَ بَعْدَ هُدُوءِ اللَّيْلِ، فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي مَا يَبُثُّ اللَّهُ مِنْ خَلْقِهِ، غَلِّقُوا الأَبْوَابَ، وَأَوْكُوا السِّقَاءَ، وَأَكْفِئُوا الإِنَاءَ، وَأَطْفِئُوا الْمَصَابِيحَ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Sunnah.com reference : Book 50, Hadith 26
Arabic/English book reference : Book 50, Hadith 1230
Mishkat al-Masabih 162
Abu Rafi‘ reported God’s messenger as saying, “Let me not find one of you reclining on his couch when he hears something regard which I have commanded or forbidden and saying, ‘I do not know, we found in God’s Book we have followed.’ ” Ahmad, Tirmidhi, A Dawud, Ibn Majah, and Baihaqi (in Dala’il an-nubuwa) transmitted it.
وَعَن أبي رَافع وَغَيره رَفعه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ يَأْتِيهِ أَمر مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ فَيَقُولُ لَا أَدْرِي مَا وَجَدْنَا فِي كِتَابِ اللَّهِ اتَّبَعْنَاهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالْبَيْهَقِيّ فِي دَلَائِل النُّبُوَّة. وَقَالَ التِّرْمِذِيّ حسن صَحِيح
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 162
In-book reference : Book 1, Hadith 156
Sahih Muslim 707 a

Abdullah reported:

None of you should give a share to Satan out of your self. He should not deem that it is necessary for him to turn but to the right only (after prayer). I saw the Messenger of Allah (may peace be upon him) turning to the left.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ لاَ يَجْعَلَنَّ أَحَدُكُمْ لِلشَّيْطَانِ مِنْ نَفْسِهِ جُزْءًا لاَ يَرَى إِلاَّ أَنَّ حَقًّا عَلَيْهِ أَنْ لاَ يَنْصَرِفَ إِلاَّ عَنْ يَمِينِهِ أَكْثَرُ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْصَرِفُ عَنْ شِمَالِهِ ‏.‏
Reference : Sahih Muslim 707a
In-book reference : Book 6, Hadith 69
USC-MSA web (English) reference : Book 4, Hadith 1525
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Sahih Muslim 1014 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

No one gives Sadaqa of a date out of his honest earning, but Allah accepts it with His Right Hand, and then fosters it as one of you fosters the colt or a young she-camel, till it becomes like a mountain or even greater.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَتَصَدَّقُ أَحَدٌ بِتَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ إِلاَّ أَخَذَهَا اللَّهُ بِيَمِينِهِ فَيُرَبِّيهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ قَلُوصَهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ أَوْ أَعْظَمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1014b
In-book reference : Book 12, Hadith 80
USC-MSA web (English) reference : Book 5, Hadith 2212
  (deprecated numbering scheme)
Sahih Muslim 1144 b

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:

Do not single out the night (preceding) Friday among the nights for prayer and do not single out Friday among days for fasting but only when anyone among you is accustomed to fast (on dates) which coincide with this day (Friday).
وَحَدَّثَنِي أَبُو كُرَيْبٍ، حَدَّثَنَا حُسَيْنٌ، - يَعْنِي الْجُعْفِيَّ - عَنْ زَائِدَةَ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَخْتَصُّوا لَيْلَةَ الْجُمُعَةِ بِقِيَامٍ مِنْ بَيْنِ اللَّيَالِي وَلاَ تَخُصُّوا يَوْمَ الْجُمُعَةِ بِصِيَامٍ مِنْ بَيْنِ الأَيَّامِ إِلاَّ أَنْ يَكُونَ فِي صَوْمٍ يَصُومُهُ أَحَدُكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1144b
In-book reference : Book 13, Hadith 190
USC-MSA web (English) reference : Book 6, Hadith 2546
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Sunan Ibn Majah 1983
It was narrated that 'Abduleh bin Zam'ah said:
'The Prophet delivered a sermon then he made mention of women, and exhorted (the men) concerning them. Then he said: 'How long will one of you whip his wife like a slave, then lie with her at the end of the day?'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، قَالَ خَطَبَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ثُمَّ ذَكَرَ النِّسَاءَ فَوَعَظَهُمْ فِيهِنَّ ثُمَّ قَالَ ‏ "‏ إِلاَمَ يَجْلِدُ أَحَدُكُمُ امْرَأَتَهُ جَلْدَ الأَمَةِ وَلَعَلَّهُ أَنْ يُضَاجِعَهَا مِنْ آخِرِ يَوْمِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1983
In-book reference : Book 9, Hadith 139
English translation : Vol. 3, Book 9, Hadith 1983
Sunan Ibn Majah 2219
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (SAW) said:
"Whoever sells fruits then the crop fails, should not take any of his brother's money. Why would any of you take the money of his Muslim brother?"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ بَاعَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلاَ يَأْخُذْ مِنْ مَالِ أَخِيهِ شَيْئًا عَلاَمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ الْمُسْلِمِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2219
In-book reference : Book 12, Hadith 83
English translation : Vol. 3, Book 12, Hadith 2219
Sunan Ibn Majah 2457
It was narrated from Ibn 'Abbas that the Messenger of Allah (SAW) said:
“If one of you were to lend his brother his land, it would be better for him than taking such and such rent for it.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا كَذَا وَكَذَا ‏"‏ ‏.‏ لِشَىْءٍ مَعْلُومٍ ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ هُوَ الْحَقْلُ وَهُوَ بِلِسَانِ الأَنْصَارِ الْمُحَاقَلَةُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2457
In-book reference : Book 16, Hadith 22
English translation : Vol. 3, Book 16, Hadith 2457
Sunan Ibn Majah 3266
It was narrated from Abu Hurairah that the Prophet (saw) said:
“Let one of you eat with his right hand and drink with his right hand, and take with his right hand and give with his right hand, for Satan eats with his left hand, drinks with his left hand, gives with his left hand and takes with his left hand.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْهِقْلُ بْنُ زِيَادٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لِيَأْكُلْ أَحَدُكُمْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ وَلْيَأْخُذْ بِيَمِينِهِ وَلْيُعْطِ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ وَيُعْطِي بِشِمَالِهِ وَيَأْخُذُ بِشِمَالِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3266
In-book reference : Book 29, Hadith 16
English translation : Vol. 4, Book 29, Hadith 3266
Riyad as-Salihin 1290
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the world and all that it contains. An endeavour (fighting) in the Cause of Allah in the evening or in the morning is far better than the world and all that it contains."

[Al-Bukhari and Muslim].

وعن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏رباط يوم في سبيل الله خير من الدنيا وما عليها، وموضع سوط أحدكم من الجنة خير من الدنيا وما عليها، والروحة يروحها العبد في سبيل الله تعالى، أو الغدوة خير من الدنيا وما عليها‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1290
In-book reference : Book 11, Hadith 6
Riyad as-Salihin 1171
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to perform eleven Rak'ah (of Tahajjud) prayers at night. He (PBUH) would prostrate so long as one of you might recite fifty Ayat (of the Qur'an). Thereafter, he would perform two Rak'ah before Fajr prayers and would lie down on his right side till the Mu'adhdhin would come and inform him about the time of (Fajr) prayer.

[Al-Bukhari].

وعن عائشة رضي الله عنها، أن رسول الله صلى الله عليه وسلم، كان يصلي إحدى عشرة ركعة- تعني في الليل- يسجد السجدة من ذلك قدر ما يقرأ أحدكم خمسين آية قبل أن يرفع رأسه، ويركع ركعتين قبل صلاة الفجر، ثم يضطجع على شقه الأيمن حتى يأتيه المنادي للصلاة، ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1171
In-book reference : Book 8, Hadith 181
Sahih al-Bukhari 7235

Narrated Sa`d bin Ubaid:

(the Maula of `Abdur-Rahman bin Azhar) Allah's Apostle said, "None of you should long for death, for if he is a good man, he may increase his good deeds, and if he is an evil-doer, he may stop the evil deeds and repent."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ ـ اسْمُهُ سَعْدُ بْنُ عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ ـ عَنْ أَبِي هُرَيْرَةَ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ إِمَّا مُحْسِنًا فَلَعَلَّهُ يَزْدَادُ، وَإِمَّا مُسِيئًا فَلَعَلَّهُ يَسْتَعْتِبُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7235
In-book reference : Book 94, Hadith 10
USC-MSA web (English) reference : Vol. 9, Book 90, Hadith 341
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Yahya related to me from Malik from Nafi and Abdullah ibn Umar that a man asked the Messenger of Allah, may Allah bless him and grant him peace, about night prayers. The Messenger of Allah, may Allah bless him and grant him peace, said, "Night prayers are two by two, and when you are afraid that dawn is approaching, pray one raka to make what you have prayed odd."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ صَلَّى رَكْعَةً وَاحِدَةً تُوتِرُ لَهُ مَا قَدْ صَلَّى ‏"‏ ‏.‏
Sunnah.com reference : Book 7, Hadith 13
USC-MSA web (English) reference : Book 7, Hadith 13
Arabic reference : Book 7, Hadith 267
Sahih al-Bukhari 15

Narrated Anas:

The Prophet said "None of you will have faith till he loves me more than his father, his children and all mankind."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَحَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 15
In-book reference : Book 2, Hadith 8
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 15
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Sahih al-Bukhari 2074

Narrated Abu Huraira:

Allah's Apostle said, "No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لأَنْ يَحْتَطِبَ أَحَدُكُمْ حُزْمَةً عَلَى ظَهْرِهِ خَيْرٌ مِنْ أَنْ يَسْأَلَ أَحَدًا، فَيُعْطِيَهُ أَوْ يَمْنَعَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2074
In-book reference : Book 34, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 288
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