Showing 2401-2500 of 10000
Sunan Abi Dawud 2114

Narrated Abdullah ibn Mas'ud:

Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah (ibn Mas'ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas'ud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Ma'qil ibn Sinan said: I heard the Messenger of Allah (saws) giving the same decision regarding Birwa' daughter of Washiq (as the decision you have given).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، فِي رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ عَنْهَا وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا الصَّدَاقَ فَقَالَ لَهَا الصَّدَاقُ كَامِلاً وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ ‏.‏ فَقَالَ مَعْقِلُ بْنُ سِنَانٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِهِ فِي بِرْوَعَ بِنْتِ وَاشِقٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2114
In-book reference : Book 12, Hadith 69
English translation : Book 11, Hadith 2109
Jami` at-Tirmidhi 148
Anas bin Malik narrated similar to this (no. 147).:
[He said:] There are narrations on this topic from 'Abdullah bin Mas'ud, Ibn Abbas, and Wathilah bin AI-Asqa.
قَالَ سَعِيدٌ قَالَ سُفْيَانُ وَحَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَ هَذَا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، وَابْنِ، عَبَّاسٍ وَوَاثِلَةَ بْنِ الأَسْقَعِ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَدْ رَوَى يُونُسُ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 148
In-book reference : Book 1, Hadith 148
English translation : Vol. 1, Book 1, Hadith 148
Sahih Muslim Introduction 23
Amr an-Nāqid narrated to us, Sufyān bin Uyaynah narrated to us, on authority of Hishām bin Hujayr, on authority of Tāwus, he said:
‘A book was brought to Ibn Abbās which contained the verdicts of Alī, may Allah be pleased with him, and he effaced but a small amount,’ and Sufyān bin Uyaynah indicated with his arm [the amount].
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ طَاوُسٍ، قَالَ أُتِيَ ابْنُ عَبَّاسٍ بِكِتَابٍ فِيهِ قَضَاءُ عَلِيٍّ - رضى الله عنه - فَمَحَاهُ إِلاَّ قَدْرَ ‏.‏ وَأَشَارَ سُفْيَانُ بْنُ عُيَيْنَةَ بِذِرَاعِهِ ‏.‏
Reference : Sahih Muslim Introduction 23
In-book reference : Introduction, Narration 22
Sahih Muslim 359 b

This hadith is narrated by Muhammad b. 'Amr b. Ata' with these words:

I was with Ibn 'Abbas, and Ibn 'Abbas saw the Apostle of Allah (may peace be upon him) doing like this, and it is also said that the words are: He (the Holy Prophet) offered prayer; and the word" people" is not mentioned.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، قَالَ كُنْتُ مَعَ ابْنِ عَبَّاسٍ ‏.‏ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ ابْنِ حَلْحَلَةَ وَفِيهِ أَنَّ ابْنَ عَبَّاسٍ، شَهِدَ ذَلِكَ مِنَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَقَالَ صَلَّى وَلَمَ يَقُلْ بِالنَّاسِ ‏.‏
Reference : Sahih Muslim 359b
In-book reference : Book 3, Hadith 122
USC-MSA web (English) reference : Book 3, Hadith 699
  (deprecated numbering scheme)
Sunan Ibn Majah 3758
It was narrated from Amr bin Sharid that his father said:
"I recited one hundered verses of the poetry of Umayyah bin Abu Salt to the Messenger of Allah(SAW), and after every line he said, "More". And he said: "He nearly accepted Islam."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، قَالَ أَنْشَدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مِائَةَ قَافِيَةٍ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ يَقُولُ بَيْنَ كُلِّ قَافِيَةٍ ‏"‏ هِيهِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ كَادَ أَنْ يُسْلِمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3758
In-book reference : Book 33, Hadith 102
English translation : Vol. 5, Book 33, Hadith 3758
Sunan Ibn Majah 803
Muhammad binAmr bin ‘Ata’ said:
“I heard Abu Humaid As-Sa’idi say: ‘When the Messenger of Allah (saw) stood up for prayer, he would face the prayer direction, raise his hands, and say: “Allahu Akbar (Allah is Most Great).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، قَالَ سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ، يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ إِلَى الصَّلَاةِ اسْتَقْبَلَ الْقِبْلَةَ وَرَفَعَ يَدَيْهِ وَقَالَ ‏ "‏ اللَّهُ أَكْبَرُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 803
In-book reference : Book 5, Hadith 1
English translation : Vol. 1, Book 5, Hadith 803
Sahih al-Bukhari 208

Narrated Ja`far bin `Amr bin Umaiya:

My father said, "I saw Allah's Apostle taking a piece of (cooked) mutton from the shoulder region and then he was called for prayer. He put his knife down and prayed without repeating ablution."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي جَعْفَرُ بْنُ عَمْرِو بْنِ أُمَيَّةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّهُ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَحْتَزُّ مِنْ كَتِفِ شَاةٍ، فَدُعِيَ إِلَى الصَّلاَةِ فَأَلْقَى السِّكِّينَ فَصَلَّى وَلَمْ يَتَوَضَّأْ‏.‏
Reference : Sahih al-Bukhari 208
In-book reference : Book 4, Hadith 74
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 207
  (deprecated numbering scheme)
Sahih al-Bukhari 675

Narrated Ja`far bin `Amr bin Umaiya:

My father said, "I saw Allah's Apostle eating a piece of meat from the shoulder of a sheep and he was called for the prayer. He stood up, put down the knife and prayed but did not perform ablution.''

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي جَعْفَرُ بْنُ عَمْرِو بْنِ أُمَيَّةَ، أَنَّ أَبَاهُ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْكُلُ ذِرَاعًا يَحْتَزُّ مِنْهَا، فَدُعِيَ إِلَى الصَّلاَةِ فَقَامَ فَطَرَحَ السِّكِّينَ، فَصَلَّى وَلَمْ يَتَوَضَّأْ‏.‏
Reference : Sahih al-Bukhari 675
In-book reference : Book 10, Hadith 69
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 643
  (deprecated numbering scheme)
Sahih al-Bukhari 4348

Narrated `Amr bin Maimuin:

When Mu`adh arrived at Yemen, he led them (i.e. the people of Yemen) in the Fajr prayer wherein he recited: 'Allah took Abraham as a Khalil.' A man amongst the people said, "(How) glad the mother of Abraham is!" (In another narration) `Amr said, "The Prophet sent Mu`adh to Yemen and he (led the people) in the Fajr prayer and recited: 'Allah took Abraham as a Khalil. A man behind him said, "(How) glad the mother of Abraham is!"

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، أَنَّ مُعَاذًا ـ رضى الله عنه ـ لَمَّا قَدِمَ الْيَمَنَ صَلَّى بِهِمِ الصُّبْحَ فَقَرَأَ ‏{‏وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً‏}‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لَقَدْ قَرَّتْ عَيْنُ أُمِّ إِبْرَاهِيمَ‏.‏ زَادَ مُعَاذٌ عَنْ شُعْبَةَ عَنْ حَبِيبٍ عَنْ سَعِيدٍ عَنْ عَمْرٍو أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ، فَقَرَأَ مُعَاذٌ فِي صَلاَةِ الصُّبْحِ سُورَةَ النِّسَاءِ فَلَمَّا قَالَ ‏{‏وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً‏}‏ قَالَ رَجُلٌ خَلْفَهُ قَرَّتْ عَيْنُ أُمِّ إِبْرَاهِيمَ‏.‏
Reference : Sahih al-Bukhari 4348
In-book reference : Book 64, Hadith 375
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 635
  (deprecated numbering scheme)
Jami` at-Tirmidhi 535
Ubaidullah bin Abdullah bin Utbah:
There is a another chain with similar narration.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى وَأَبُو وَاقِدٍ اللَّيْثِيُّ اسْمُهُ الْحَارِثُ بْنُ عَوْفٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 535
In-book reference : Book 5, Hadith 6
English translation : Vol. 1, Book 5, Hadith 535
Musnad Ahmad 346
It was narrated from ‘Amr bin Shu`aib from his father that his grandfather said:
A man killed his (own) son deliberately and the case was referred to `Umar bin al Khattab (رضي الله عنه), who ruled that the murderer should pay one hundred camels (as diyah): thirty three-year-old she-camels, thirty four-year-old she-camels and forty five-year-old she camels. He said: And the killer does not inherit anything. Were it not that I heard the Messenger of Allah (ﷺ) say, `No father is to be killed in retaliation for his son,” I would have executed you.
حَدَّثَنَا أَبُو الْمُنْذِرِ، إِسْمَاعِيلُ بْنُ عُمَرَ أُرَاهُ عَنِ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَتَلَ رَجُلٌ ابْنَهُ عَمْدًا فَرُفِعَ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَعَلَ عَلَيْهِ مِائَةً مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ ثَنِيَّةً وَقَالَ لَا يَرِثُ الْقَاتِلُ وَلَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُقْتَلُ وَالِدٌ بِوَلَدِهِ لَقَتَلْتُكَ‏.‏
Grade: A Hasan Hadeeth] (Darussalam)
Reference : Musnad Ahmad 346
In-book reference : Book 2, Hadith 252
Sahih al-Bukhari 7512

Narrated `Adi bin Hatim:

Allah's Apostle said, "There will be none among you but his Lord will talk to him, and there will be no interpreter between him and Allah. He will look to his right and see nothing but his deeds which he has sent forward, and will look to his left and see nothing but his deeds which he has sent forward, and will look in front of him and see nothing but the (Hell) Fire facing him. So save yourself from the (Hell) Fire even with half a date (given in charity)." Al-A`mash said: `Amr bin Murra said, Khaithama narrated the same and added, '..even with a good word.' "

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْكُمْ أَحَدٌ إِلاَّ سَيُكَلِّمُهُ رَبُّهُ، لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ، فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلاَ يَرَى إِلاَّ مَا قَدَّمَ مِنْ عَمَلِهِ، وَيَنْظُرُ أَشْأَمَ مِنْهُ فَلاَ يَرَى إِلاَّ مَا قَدَّمَ، وَيَنْظُرُ بَيْنَ يَدَيْهِ فَلاَ يَرَى إِلاَّ النَّارَ تِلْقَاءَ وَجْهِهِ، فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ ‏"‏‏.‏ قَالَ الأَعْمَشُ وَحَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ خَيْثَمَةَ مِثْلَهُ وَزَادَ فِيهِ ‏"‏ وَلَوْ بِكَلِمَةٍ طَيِّبَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7512
In-book reference : Book 97, Hadith 137
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 603
  (deprecated numbering scheme)
Sunan an-Nasa'i 685
It was narrated that 'Aishah said:
"Between the time when he finished 'Isha' prayer and Fajr, the Prophet (S.A.W) used to pray eleven Rak'ahs, saying the Taslim after each two Rak'ahs, then praying Witr as one Rak'ah. He would prostrate for as long as it takes one of you to recite fifty verses, then he would raise his head. When the Mu'adhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rak'ahs, then he would go out with him." Some of these narrators (Ibn Abi Dhi'b, Yunus and 'Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، وَيُونُسُ، وَعَمْرُو بْنُ الْحَارِثِ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُمْ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ وَيَسْجُدُ سَجْدَةً قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً ثُمَّ يَرْفَعُ رَأْسَهُ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلاَةِ الْفَجْرِ وَتَبَيَّنَ لَهُ الْفَجْرُ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ بِالإِقَامَةِ فَيَخْرُجُ مَعَهُ وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ فِي الْحَدِيثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 685
In-book reference : Book 7, Hadith 60
English translation : Vol. 1, Book 7, Hadith 686
Sunan Abi Dawud 2014
‘Abd Allaah binAmr bin Al ‘As said “The Apostle of Allaah(saws) stopped during the Farewell Pilgrimage at Mina, as the people were to ask him(about the rites of Hajj). A man came and said Apostle of Allaah being ignorant, I shaved before sacrificing. The Apostle of Allaah(saws) replied “Sacrifice, for no harm will come.” Another man came and said “Apostle of Allaah(saws), being ignorant, I sacrificed before throwing the pebbles.” He replied “Throw them for no harm will come.” He (the Prophet) was not asked about anything which had been done before or after its proper time without saying “Do it, for no harm will come.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عِيسَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ وَقَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بِمِنًى يَسْأَلُونَهُ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَذْبَحَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اذْبَحْ وَلاَ حَرَجَ ‏"‏ ‏.‏ وَجَاءَ رَجُلٌ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ ‏.‏ قَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏ ‏.‏ قَالَ فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَىْءٍ قُدِّمَ أَوْ أُخِّرَ إِلاَّ قَالَ ‏"‏ اصْنَعْ وَلاَ حَرَجَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2014
In-book reference : Book 11, Hadith 294
English translation : Book 10, Hadith 2009

Malik related to me from Malik from Ibn Shihab from Hamza and Salim the sons of Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Ill luck is in a house, a woman and a horse."

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حَمْزَةَ، وَسَالِمٍ، ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الشُّؤْمُ فِي الدَّارِ وَالْمَرْأَةِ وَالْفَرَسِ ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 22
USC-MSA web (English) reference : Book 54, Hadith 22
Arabic reference : Book 54, Hadith 1787

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say, "I pray the prayerof a traveller as long as I am undecided whether to remain somewhere or not, even if I am detained for twelve nights."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ أُصَلِّي صَلاَةَ الْمُسَافِرِ مَا لَمْ أُجْمِعْ مُكْثًا وَإِنْ حَبَسَنِي ذَلِكَ اثْنَتَىْ عَشْرَةَ لَيْلَةً ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 18
Arabic reference : Book 9, Hadith 346

Yahya related to me from Malik from Ibn Shihab that Safwan said, "Abdullah ibn Umar used to come and visit Abdullah ibn Safwan and he would pray two rakas with us, and when he went away we would stand and complete the prayer."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ صَفْوَانَ، أَنَّهُ قَالَ جَاءَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَعُودُ عَبْدَ اللَّهِ بْنَ صَفْوَانَ فَصَلَّى لَنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَقُمْنَا فَأَتْمَمْنَا ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 23
Arabic reference : Book 9, Hadith 352
Sunan an-Nasa'i 4478
It was narrated from Yazid bin 'Abdullah, from 'Abdullah bin dinar, from ibn 'Umar that he heard the Messenger of Allah say:
"When two people meet to engage in trade the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ كُلُّ بَيِّعَيْنِ لاَ بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4478
In-book reference : Book 44, Hadith 30
English translation : Vol. 5, Book 44, Hadith 4483
Mishkat al-Masabih 581
Abdallah b. ‘Amr reported God’s Messenger as saying, “The time of the noon prayer is when the sun passes the meridian and a man’s shadow is the same length as his height, so long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become yellow; the time of the sunset prayer is as long as the twilight has not ended; the time of the night prayer is up to midnight; and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen, but when the sun rises refrain from prayer, for it rises between the horns of the devil.” Muslim transmitted it.
عَن عبد اللَّهِ ابْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَقْتُ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ صَلَاةِ الْمَغْرِبِ مَا لَمْ يَغِبِ الشَّفَقُ وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الْأَوْسَطِ وَوَقْتُ صَلَاةِ الصُّبْحِ مِنْ طُلُوعِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ فَأَمْسِكْ عَنِ الصَّلَاة فَإِنَّهَا تطلع بَين قَرْني شَيْطَان» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 581
In-book reference : Book 4, Hadith 17
Sunan Abi Dawud 2891

Narrated Jabir ibn Abdullah:

We went out with the Messenger of Allah (saws) and came to a woman of the Ansar in al-Aswaf. The woman brought her two daughters, and said: Messenger of Allah, these are the daughters of Thabit ibn Qays who was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken all their property and inheritance, and he has not left anything for them. What do you think, Messenger of Allah? They cannot be married unless they have some property. The Messenger of Allah (saws) said: Allah will decide regarding the matter. Then the verse of Surat an-Nisa was revealed: "Allah (thus) directs you as regards your children's (inheritance)." Messenger of Allah (saws) said: Call to me the woman and her husband's brother. He then said to their paternal uncle: Give them two-thirds and their mother an eighth, and what remains is yours.

Abu Dawud said: The narrator Bishr made a mistake. They were the daughters of Sa'd b. al-Rabi' for Thabit b. Qais was killed in the battle of Yamamah.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى جِئْنَا امْرَأَةً مِنَ الأَنْصَارِ فِي الأَسْوَاقِ فَجَاءَتِ الْمَرْأَةُ بِابْنَتَيْنِ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَاتَانِ بِنْتَا ثَابِتِ بْنِ قَيْسٍ قُتِلَ مَعَكَ يَوْمَ أُحُدٍ وَقَدِ اسْتَفَاءَ عَمُّهُمَا مَالَهُمَا وَمِيرَاثَهُمَا كُلَّهُ فَلَمْ يَدَعْ لَهُمَا مَالاً إِلاَّ أَخَذَهُ فَمَا تَرَى يَا رَسُولَ اللَّهِ فَوَاللَّهِ لاَ تُنْكَحَانِ أَبَدًا إِلاَّ وَلَهُمَا مَالٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَقْضِي اللَّهُ فِي ذَلِكَ ‏"‏ ‏.‏ قَالَ وَنَزَلَتْ سُورَةُ النِّسَاءِ ‏{‏ يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ ‏}‏ الآيَةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ادْعُوا لِيَ الْمَرْأَةَ وَصَاحِبَهَا ‏"‏ ‏.‏ فَقَالَ لِعَمِّهِمَا ‏"‏ أَعْطِهِمَا الثُّلُثَيْنِ وَأَعْطِ أُمَّهُمَا الثُّمُنَ وَمَا بَقِيَ فَلَكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ أَخْطَأَ بِشْرٌ فِيهِ إِنَّمَا هُمَا ابْنَتَا سَعْدِ بْنِ الرَّبِيعِ وَثَابِتُ بْنُ قَيْسٍ قُتِلَ يَوْمَ الْيَمَامَةِ ‏.‏
  حسن لكن ذكر ثابت بن قيس فيه خطأ والمحفوظ أنه سعد بن الربيع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2891
In-book reference : Book 19, Hadith 7
English translation : Book 18, Hadith 2885
Musnad Ahmad 100
It was narrated from 'Abdullah bin as-Sa'di that he came to 'Umar bin al-Khattab during his caliphate and 'Umar said to him:
Was I not told that you do work for people, then when you are given your wages you do not accept it? I said: Yes. `Umar said: Why do you do that? I said: I have horses and slaves, and I am well off. I want my work to be an act of charity towards the Muslims. 'Umar said: Do not do that, for I wanted to do the same as you want to do. The Prophet ﷺ would give me some payment and I would say: Give it to one who is more in need of it than me. One day he gave me something and I said: Give it to one who is more in need of it than me. The Prophet ﷺ said: `Take it, keep it, and give it in charity, Whatever of this wealth comes to you when you are not hoping for it or asking for it, accept it, but if it does not come to you, do not hope for it.”
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا السَّائِبُ بْنُ يَزِيدَ ابْنُ أُخْتِ، نَمِرٍ أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا قَالَ فَقُلْتُ بَلَى فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَمَا تُرِيدُ إِلَى ذَلِكَ قَالَ قُلْتُ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ تَكُونَ عُمَالَتِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَا تَفْعَلْ فَإِنِّي قَدْ كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي قَالَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (7163) and Muslim (1045)] (Darussalam)
Reference : Musnad Ahmad 100
In-book reference : Book 2, Hadith 19
Sahih al-Bukhari 6106

Narrated Jabir bin `Abdullah:

Mu`adh bin Jabal used to pray with the Prophet and then go to lead his people in prayer. Once he led the people in prayer and recited Surat-al-Baqara. A man left (the row of the praying people) and offered (light) prayer (separately) and went away. When Mu`adh came to know about it, he said. "He (that man) is a hypocrite." Later that man heard what Mu`adh said about him, so he came to the Prophet and said, "O Allah's Apostle! We are people who work with our own hands and irrigate (our farms) with our camels. Last night Mu`adh led us in the (night) prayer and he recited Sura-al-Baqara, so I offered my prayer separately, and because of that, he accused me of being a hypocrite." The Prophet called Mu`adh and said thrice, "O Mu`adh! You are putting the people to trials? Recite 'Washshamsi wad-uhaha' (91) or'Sabbih isma Rabbi ka-l-A'la' (87) or the like."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبَادَةَ، أَخْبَرَنَا يَزِيدُ، أَخْبَرَنَا سَلِيمٌ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ مُعَاذَ بْنَ جَبَلٍ ـ رضى الله عنه ـ كَانَ يُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَأْتِي قَوْمَهُ فَيُصَلِّي بِهِمُ الصَّلاَةَ، فَقَرَأَ بِهِمُ الْبَقَرَةَ ـ قَالَ ـ فَتَجَوَّزَ رَجُلٌ فَصَلَّى صَلاَةً خَفِيفَةً، فَبَلَغَ ذَلِكَ مُعَاذًا فَقَالَ إِنَّهُ مُنَافِقٌ‏.‏ فَبَلَغَ ذَلِكَ الرَّجُلَ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا قَوْمٌ نَعْمَلُ بِأَيْدِينَا، وَنَسْقِي بِنَوَاضِحِنَا، وَإِنَّ مُعَاذًا صَلَّى بِنَا الْبَارِحَةَ، فَقَرَأَ الْبَقَرَةَ فَتَجَوَّزْتُ، فَزَعَمَ أَنِّي مُنَافِقٌ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا مُعَاذُ أَفَتَّانٌ أَنْتَ ـ ثَلاَثًا ـ اقْرَأْ ‏{‏وَالشَّمْسِ وَضُحَاهَا‏}‏ وَ‏{‏سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى‏}‏ وَنَحْوَهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6106
In-book reference : Book 78, Hadith 133
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 127
  (deprecated numbering scheme)
Sahih al-Bukhari 6266

Narrated `Abdullah bin `Abbas:

`Ali bin Abu Talib came out of the house of the Prophet during his fatal ailment. The people asked (`Ali), "O Abu Hasan! How is the health of Allah's Apostle this morning?" `Ali said, "This morning he is better, with the grace of Allah." Al-`Abbas held `Ali by the hand and said, "Don't you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allah's Apostle will die from his present ailment, for I know the signs of death on the faces of the offspring of `Abdul Muttalib. So let us go to Allah's Apostle to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. " `Ali said, "By Allah! If we ask Allah's Apostle for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Allah's Apostle for it." (See Hadith No 728, Vol 5)

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا بِشْرُ بْنُ شُعَيْبٍ، حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ عَلِيًّا ـ يَعْنِي ابْنَ أَبِي طَالِبٍ ـ خَرَجَ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ـ رضى الله عنه ـ خَرَجَ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا فَأَخَذَ بِيَدِهِ الْعَبَّاسُ فَقَالَ أَلاَ تَرَاهُ أَنْتَ وَاللَّهِ بَعْدَ الثَّلاَثِ عَبْدُ الْعَصَا وَاللَّهِ إِنِّي لأُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم سَيُتَوَفَّى فِي وَجَعِهِ، وَإِنِّي لأَعْرِفُ فِي وُجُوهِ بَنِي عَبْدِ الْمُطَّلِبِ الْمَوْتَ، فَاذْهَبْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَسْأَلَهُ فِيمَنْ يَكُونُ الأَمْرُ فَإِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ، وَإِنْ كَانَ فِي غَيْرِنَا أَمَرْنَاهُ فَأَوْصَى بِنَا‏.‏ قَالَ عَلِيٌّ وَاللَّهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَمْنَعُنَا لاَ يُعْطِينَاهَا النَّاسُ أَبَدًا، وَإِنِّي لاَ أَسْأَلُهَا ...
Reference : Sahih al-Bukhari 6266
In-book reference : Book 79, Hadith 40
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 282
  (deprecated numbering scheme)
Sahih al-Bukhari 2062

Narrated 'Ubaid bin `Umair:

Abu Musa asked `Umar to admit him but he was not admitted as `Umar was busy, so Abu Musa went back. When `Umar finished his job he said, "Didn't I hear the voice of `Abdullah bin Qais? Let him come in." `Umar was told that he had left. So, he sent for him and on his arrival, he (Abu Musa) said, "We were ordered to do so (i.e. to leave if not admitted after asking permission thrice). `Umar told him, "Bring witness in proof of your statement." Abu Musa went to the Ansar's meeting places and asked them. They said, "None amongst us will give this witness except the youngest of us, Abu Sa`id Al-Khudri. Abu Musa then took Abu Sa`id Al-Khudri (to `Umar) and `Umar said, surprisingly, "Has this order of Allah's Apostle been hidden from me?" (Then he added), "I used to be busy trading in markets."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، اسْتَأْذَنَ عَلَى عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَلَمْ يُؤْذَنْ لَهُ، وَكَأَنَّهُ كَانَ مَشْغُولاً فَرَجَعَ أَبُو مُوسَى، فَفَرَغَ عُمَرُ فَقَالَ أَلَمْ أَسْمَعْ صَوْتَ عَبْدِ اللَّهِ بْنِ قَيْسٍ ائْذَنُوا لَهُ قِيلَ قَدْ رَجَعَ‏.‏ فَدَعَاهُ‏.‏ فَقَالَ كُنَّا نُؤْمَرُ بِذَلِكَ‏.‏ فَقَالَ تَأْتِينِي عَلَى ذَلِكَ بِالْبَيِّنَةِ‏.‏ فَانْطَلَقَ إِلَى مَجْلِسِ الأَنْصَارِ، فَسَأَلَهُمْ‏.‏ فَقَالُوا لاَ يَشْهَدُ لَكَ عَلَى هَذَا إِلاَّ أَصْغَرُنَا أَبُو سَعِيدٍ الْخُدْرِيُّ‏.‏ فَذَهَبَ بِأَبِي سَعِيدٍ الْخُدْرِيِّ‏.‏ فَقَالَ عُمَرُ أَخَفِيَ عَلَىَّ مِنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَلْهَانِي الصَّفْقُ بِالأَسْوَاقِ‏.‏ يَعْنِي الْخُرُوجَ إِلَى تِجَارَةٍ‏.‏
Reference : Sahih al-Bukhari 2062
In-book reference : Book 34, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 277
  (deprecated numbering scheme)
Sahih Muslim 1316

Bakr b. 'Abdullah al-Muzani said:

While I was sitting along with Ibn 'Abbas (Allah be pleased with him) near the Ka'ba, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with dates)? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn 'Abbas said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due to the fact) that Allah's Apostle (may peace be upon him) came here riding his she-came, and there was sitting behind him Usama. He asked for water, and we gave him a cup full of nabidh and he drank it, and gave the remaining (part) to Usama; and he (the Holy Prophet) said: You have done Food, You have done well. So continue doing like it So we do not like to change what Allah's Messenger (may peace be upon him) had commanded us to do.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، قَالَ كُنْتُ جَالِسًا مَعَ ابْنِ عَبَّاسٍ عِنْدَ الْكَعْبَةِ فَأَتَاهُ أَعْرَابِيٌّ فَقَالَ مَا لِي أَرَى بَنِي عَمِّكُمْ يَسْقُونَ الْعَسَلَ وَاللَّبَنَ وَأَنْتُمْ تَسْقُونَ النَّبِيذَ أَمِنْ حَاجَةٍ بِكُمْ أَمْ مِنْ بُخْلٍ فَقَالَ ابْنُ عَبَّاسٍ الْحَمْدُ لِلَّهِ مَا بِنَا مِنْ حَاجَةٍ وَلاَ بُخْلٍ قَدِمَ النَّبِيُّ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَخَلْفَهُ أُسَامَةُ فَاسْتَسْقَى فَأَتَيْنَاهُ بِإِنَاءٍ مِنْ نَبِيذٍ فَشَرِبَ وَسَقَى فَضْلَهُ أُسَامَةَ وَقَالَ ‏ "‏ أَحْسَنْتُمْ وَأَجْمَلْتُمْ كَذَا فَاصْنَعُوا ‏"‏ ‏.‏ فَلاَ نُرِيدُ تَغْيِيرَ مَا أَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1316
In-book reference : Book 15, Hadith 383
USC-MSA web (English) reference : Book 7, Hadith 3018
  (deprecated numbering scheme)
Musnad Ahmad 707
It was narrated that `Abdullah bin Az-Zubair said:
We were with ‘Uthman bin `Affan (رضي الله عنه) in al-Juhfah, and with him were a group of people from Syria, among whom was Habeeb bin Maslamah Al-Fihri. `Uthman said, when joining `Umrah to Hajj (tamattu`) was mentioned to him: It is more perfect for Hajj and umrah that they should not be done together in the months of Hajj. If you delay this ‘Umrah so that you visit this House twice, that will be better, for Allah, may He be exalted, has bestowed a great deal of good. `Ali bin Abi Talib (رضي الله عنه) was at the bottom of the valley, seeding a camel of his. He heard about what `Uthman had said, and he came and stood over `Uthman (رضي الله عنه) and said: Do you want a Sunnah that was established by the Messenger of Allah (ﷺ) and a concession that Allah, may He be exalted, granted to people in His Book to be restricted for them and to forbid it to them? It is for the one who needs it and for the one whose home is remote. Then he entered ihram for Hajj and `Umrah together. ‘Uthman (رضي الله عنه) turned to the people and said: Did I forbid it? I did not forbid it; rather it was only an opinion that I suggested. Whoever wants to follow it may do so and whoever wants to ignore it may do so.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ وَاللَّهِ إِنَّا لَمَعَ عُثْمَانَ بْنِ عَفَّانَ بِالْجُحْفَةِ وَمَعَهُ رَهْطٌ مِنْ أَهْلِ الشَّامِ فِيهِمْ حَبِيبُ بْنُ مَسْلَمَةَ الْفِهْرِيُّ إِذْ قَالَ عُثْمَانُ وَذُكِرَ لَهُ التَّمَتُّعُ بِالْعُمْرَةِ إِلَى الْحَجِّ إِنَّ أَتَمَّ لِلْحَجِّ وَالْعُمْرَةِ أَنْ لَا يَكُونَا فِي أَشْهُرِ الْحَجِّ فَلَوْ أَخَّرْتُمْ هَذِهِ الْعُمْرَةَ حَتَّى تَزُورُوا هَذَا الْبَيْتَ زَوْرَتَيْنِ كَانَ أَفْضَلَ فَإِنَّ اللَّهَ تَعَالَى قَدْ وَسَّعَ فِي الْخَيْرِ وَعَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فِي بَطْنِ الْوَادِي يَعْلِفُ بَعِيرًا لَهُ قَالَ فَبَلَغَهُ الَّذِي قَالَ عُثْمَانُ فَأَقْبَلَ حَتَّى وَقَفَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَعَمَدْتَ إِلَى سُنَّةٍ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرُخْصَةٍ رَخَّصَ اللَّهُ تَعَالَى بِهَا لِلْعِبَادِ فِي كِتَابِهِ تُضَيِّقُ عَلَيْهِمْ فِيهَا وَتَنْهَى عَنْهَا وَقَدْ كَانَتْ لِذِي الْحَاجَةِ وَلِنَائِي الدَّارِ ثُمَّ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ مَعًا فَأَقْبَلَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ عَلَى النَّاسِ فَقَالَ وَهَلْ نَهَيْتُ عَنْهَا إِنِّي لَمْ أَنْهَ عَنْهَا إِنَّمَا كَانَ رَأْيًا أَشَرْتُ بِهِ فَمَنْ شَاءَ أَخَذَ بِهِ وَمَنْ شَاءَ تَرَكَهُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 707
In-book reference : Book 5, Hadith 140
Sahih Muslim 1484

'Ubaidullah b. 'Abdullah b. 'Utba (b. Mas'ud) reported that his father wrote to Umar b. 'Abdullah b al Arqam al-Zuhri that he would go to Subai'ah bint al-Hirith al-Aslamiyya (Allah be pleased with her) and ask her about a verdict from him which Allah's Messenger (may peace be upon him) gave her when she had asked that from him (in regard to the termination of 'Idda at the birth of a child) 'Umar b. Abdullah wrote to 'Abdullah b. 'Utba informing him that Subai'ah had told him that she had been married to Sa'd b. Khaula and he belonged to the tribe of Amir b. Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd al-Sunabil b. Ba'kak (from Banu 'Abd al-Dar) came to her and said:

What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of 'Idda are passed). When he said that. I dressed myself, and as it was evening I came to Allah's Messenger (may peace be upon him) and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding (after the birth of the child) except that her husband should not go near her until she is purified.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَتَقَارَبَا فِي اللَّفْظِ - قَالَ حَرْمَلَةُ حَدَّثَنَا وَقَالَ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، - حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ وَهُوَ فِي بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهْىَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تَرْجِينَ النِّكَاحَ إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ ‏.‏ قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَىَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ ...
Reference : Sahih Muslim 1484
In-book reference : Book 18, Hadith 70
USC-MSA web (English) reference : Book 9, Hadith 3536
  (deprecated numbering scheme)
Riyad as-Salihin 456
'Amr bin 'Auf Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sent Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) to Bahrain to collect (Jizyah). So he returned from Bahrain with wealth. The Ansar got news of it and joined with the Prophet (PBUH) in the Fajr prayer. When the Prophet (PBUH) concluded the prayer, they stood in his way. When he saw them, he smiled and said, "I think you have heard about the arrival of Abu 'Ubaidah with something from Bahrain". They said, "Yes! O Messenger of Allah!". He (PBUH) said, "Rejoice and hope for that which will please you. By Allah, it is not poverty that I fear for you, but I fear that this world will be opened up with its wealth for you as it was opened to those before you; and you vie with one another over it as they did and eventually it will ruin you as it ruined them".

[Al-Bukhari and Muslim].

عن عمرو بن عوف الأنصاري، رضي الله عنه، أن رسول الله صلى الله عليه وسلم، بعث أبا عبيدة بن الجراح، رضي الله عنه ، إلى البحرين يأتي بجزيتها، فقدم بمال من البحرين ، فسمعت الأنصار بقدوم أبو عبيدة، فوافوا صلاة الفجر مع رسول الله ، صلى الله عليه وسلم فلما صلى رسول الله صلى الله عليه وسلم، انصرف فتعرضوا له ، فتبسم رسول الله، صلى الله عليه وسلم حين رآهم، ثم قال‏:‏ “أظنكم سمعتم أن أبا عبيدة قدم بشئ من البحرين‏؟‏” فقالوا‏:‏ أجل يا رسول الله فقال‏:‏ “أبشروا وأملوا ما يسركم ، فوالله ما الفقر أخشى عليكم، ولكني أخشى أن تبسط الدنيا عليكم كما بسطت على من كان قبلكم، فتنافسوها كما تنافسوها ، فتهلككم كما أهلكتهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 456
In-book reference : Introduction, Hadith 456
Sahih al-Bukhari 2290
Narrated Muhammad bin 'Amr Al-Aslami that his father Hamza said:
'Umar (ra) sent him (i.e. Hamza) as a Sadaqa / Zakat collector. A man had committed illegal sexual intercourse with the slave girl of his wife. Hamza took (personal) sureties for the adulterer till they came to 'Umar. 'Umar had lashed the adulterer one hundred lashes. 'Umar confirmed their claim (that the adulterer had already been punished) and excused him because of being Ignorant. Jarir Al-Ash'ath said to Ibn Mas'ud regarding renegades (i.e., those who became infidels after embracing Islam), "Let them repent and take (personal) sureties for them." They repented and their relatives stood sureties for them. According to Hammad, if somebody stands surety for another person and that person dies, the person giving surety will be released from responsibility. According to Al-Hakam, his responsibilities continues.
وَقَالَ أَبُو الزِّنَادِ عَنْ مُحَمَّدِ بْنِ حَمْزَةَ بْنِ عَمْرٍو الأَسْلَمِيِّ، عَنْ أَبِيهِ، أَنَّ عُمَرَ ـ رضى الله عنه ـ بَعَثَهُ مُصَدِّقًا، فَوَقَعَ رَجُلٌ عَلَى جَارِيَةِ امْرَأَتِهِ، فَأَخَذَ حَمْزَةُ مِنَ الرَّجُلِ كَفِيلاً حَتَّى قَدِمَ عَلَى عُمَرَ، وَكَانَ عُمَرُ قَدْ جَلَدَهُ مِائَةَ جَلْدَةٍ، فَصَدَّقَهُمْ، وَعَذَرَهُ بِالْجَهَالَةِ‏.‏ وَقَالَ جَرِيرٌ وَالأَشْعَثُ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ فِي الْمُرْتَدِّينَ اسْتَتِبْهُمْ، وَكَفِّلْهُمْ‏.‏ فَتَابُوا وَكَفَلَهُمْ عَشَائِرُهُمْ‏.‏ وَقَالَ حَمَّادٌ إِذَا تَكَفَّلَ بِنَفْسٍ فَمَاتَ فَلاَ شَىْءَ عَلَيْهِ‏.‏ وَقَالَ الْحَكَمُ يَضْمَنُ‏.‏
Reference : Sahih al-Bukhari 2290
In-book reference : Book 39, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 37, Hadith 488
  (deprecated numbering scheme)
Sunan Ibn Majah 1810
Abdullah bin Unais said that he and Umar bin Khattab were speaking about Sadaqah one day, and:
Umar bin Khattab said: “Did you not hear the Messenger of Allah when he mentioned Ghulul with the Sadaqah (and said): 'Whoever steals a camel or a sheep from it, he will be brought carrying it on the Day of Resurrection?' ” Abdullah bin Unais said: “Yes.”
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ مُوسَى بْنَ جُبَيْرٍ، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحُبَابِ الأَنْصَارِيَّ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ أُنَيْسٍ حَدَّثَهُ أَنَّهُ، تَذَاكَرَ هُوَ وَعُمَرُ بْنُ الْخَطَّابِ يَوْمًا الصَّدَقَةَ فَقَالَ عُمَرُ أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ يَذْكُرُ غُلُولَ الصَّدَقَةِ ‏ "‏ أَنَّهُ مَنْ غَلَّ مِنْهَا بَعِيرًا أَوْ شَاةً أُتِيَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ ‏"‏ ‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ أُنَيْسٍ بَلَى ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1810
In-book reference : Book 8, Hadith 28
English translation : Vol. 3, Book 8, Hadith 1810

Yahya related to me from Malik from Nafi that Rubayyi bint Muawwidh ibn Afra came with her paternal uncle to Abdullah ibn Umar and told him that she had divorced her husband for a compensation in the time of Uthman ibn Affan, and he heard about it and did not disapprove. Abdullah ibn Umar said, "Her idda is the idda of a divorced woman."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذِ بْنِ عَفْرَاءَ، جَاءَتْ هِيَ وَعَمُّهَا إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَأَخْبَرَتْهُ أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا فِي زَمَانِ عُثْمَانَ بْنِ عَفَّانَ فَبَلَغَ ذَلِكَ عُثْمَانَ بْنَ عَفَّانَ فَلَمْ يُنْكِرْهُ ‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ عِدَّتُهَا عِدَّةُ الْمُطَلَّقَةِ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 33
Arabic reference : Book 29, Hadith 1189
Sahih Muslim 58

It is narrated on the authority of Abdullah b. 'Amr that the Prophet observed:

"There are four characteristics, whoever has them all is a pure hypocrite, and whoever has one of its characteristics, he has one of the characteristics of hypocrisy, until he gives it up: When he speaks he lies, when he makes a covenant he betrays it, when he makes a promise he breaks it, and when he disputes he resorts to obscene speech." In the narration of Sufyan (one of the narrators) it is: "And if he has one of them, he has one of the characteristics of hypocrisy."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا وَمَنْ كَانَتْ فِيهِ خَلَّةٌ مِنْهُنَّ كَانَتْ فِيهِ خَلَّةٌ مِنْ نِفَاقٍ حَتَّى يَدَعَهَا إِذَا حَدَّثَ كَذَبَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا خَاصَمَ فَجَرَ ‏"‏ ‏.‏ غَيْرَ أَنَّ فِي حَدِيثِ سُفْيَانَ ‏"‏ وَإِنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ ‏"‏ ‏.‏
Reference : Sahih Muslim 58
In-book reference : Book 1, Hadith 116
USC-MSA web (English) reference : Book 1, Hadith 111
  (deprecated numbering scheme)
Sahih Muslim 2471 b

Jabir b. 'Abdullah reported:

My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep, but they (the Companions of the Holy Prophet) forbade me to do this, whereas Allah's Messenger (may peace be upon him) did not forbid me and Fatima bint Amr, the sister of my father, was also weeping There- upon Allah's Messenger (may peace be upon him) said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him (to be buried in the grave).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أُصِيبَ أَبِي يَوْمَ أُحُدٍ فَجَعَلْتُ أَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ، وَأَبْكِي، وَجَعَلُوا يَنْهَوْنَنِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَنْهَانِي - قَالَ - وَجَعَلَتْ فَاطِمَةُ بِنْتُ عَمْرٍو تَبْكِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَبْكِيهِ أَوْ لاَ تَبْكِيهِ مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رَفَعْتُمُوهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2471b
In-book reference : Book 44, Hadith 185
USC-MSA web (English) reference : Book 31, Hadith 6042
  (deprecated numbering scheme)
Sahih Muslim 2941 b

Abu Zur'a reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan b. Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Dajjal. 'Abdullah b. 'Amr reported that Marwin said nothing (particular in this connection). I, however, heard a hadith from Allah's Messenger (may peace be upon him) and I did not forget that after I had heard that from Allah's Apostle (may peace be upon him) and he reported a hadith like the foregoing.

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو حَيَّانَ، عَنْ أَبِي زُرْعَةَ، قَالَ جَلَسَ إِلَى مَرْوَانَ بْنِ الْحَكَمِ بِالْمَدِينَةِ ثَلاَثَةُ نَفَرٍ مِنَ الْمُسْلِمِينَ فَسَمِعُوهُ وَهُوَ، يُحَدِّثُ عَنِ الآيَاتِ، أَنَّ أَوَّلَهَا، خُرُوجًا الدَّجَّالُ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو لَمْ يَقُلْ مَرْوَانُ شَيْئًا قَدْ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا لَمْ أَنْسَهُ بَعْدُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏.‏ فَذَكَرَ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 2941b
In-book reference : Book 54, Hadith 145
USC-MSA web (English) reference : Book 41, Hadith 7026
  (deprecated numbering scheme)
Sahih al-Bukhari 705

Narrated Jabir bin `Abdullah Al-Ansari:

Once a man was driving two Nadihas (camels used for agricultural purposes) and night had fallen. He found Mu`adh praying so he made his camel kneel and joined Mu`adh in the prayer. The latter recited Surat 'Al-Baqara" or Surat "An-Nisa", (so) the man left the prayer and went away. When he came to know that Mu`adh had criticized him, he went to the Prophet, and complained against Mu`adh. The Prophet said thrice, "O Mu`adh ! Are you putting the people to trial?" It would have been better if you had recited "Sabbih Isma Rabbika-l-A`la (87)", Wash-shamsi wa duhaha (91)", or "Wal-laili idha yaghsha (92)", for the old, the weak and the needy pray behind you." Jabir said that Mu`adh recited Sura Al-Baqara in the `Isha' prayer.

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا مُحَارِبُ بْنُ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ أَقْبَلَ رَجُلٌ بِنَاضِحَيْنِ وَقَدْ جَنَحَ اللَّيْلُ، فَوَافَقَ مُعَاذًا يُصَلِّي، فَتَرَكَ نَاضِحَهُ وَأَقْبَلَ إِلَى مُعَاذٍ، فَقَرَأَ بِسُورَةِ الْبَقَرَةِ أَوِ النِّسَاءِ، فَانْطَلَقَ الرَّجُلُ، وَبَلَغَهُ أَنَّ مُعَاذًا نَالَ مِنْهُ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَشَكَا إِلَيْهِ مُعَاذًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَا مُعَاذُ أَفَتَّانٌ أَنْتَ ـ أَوْ فَاتِنٌ ثَلاَثَ مِرَارٍ ـ فَلَوْلاَ صَلَّيْتَ بِسَبِّحِ اسْمَ رَبِّكَ، وَالشَّمْسِ وَضُحَاهَا، وَاللَّيْلِ إِذَا يَغْشَى، فَإِنَّهُ يُصَلِّي وَرَاءَكَ الْكَبِيرُ وَالضَّعِيفُ وَذُو الْحَاجَةِ ‏"‏‏.‏ أَحْسِبُ هَذَا فِي الْحَدِيثِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَتَابَعَهُ سَعِيدُ بْنُ مَسْرُوقٍ وَمِسْعَرٌ وَالشَّيْبَانِيُّ‏.‏ قَالَ عَمْرٌو وَعُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ وَأَبُو الزُّبَيْرِ عَنْ جَابِرٍ قَرَأَ مُعَاذٌ فِي الْعِشَاءِ بِالْبَقَرَةِ‏.‏ وَتَابَعَهُ الأَعْمَشُ عَنْ مُحَارِبٍ‏.‏
Reference : Sahih al-Bukhari 705
In-book reference : Book 10, Hadith 100
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 673
  (deprecated numbering scheme)
Sahih al-Bukhari 4346

Narrated Abu Musa Al-Ash`ari:

Allah's Apostle sent me (as a governor) to the land of my people, and I came while Allah's Apostle was encamping at a place called Al-Abtah. The Prophet said, "Have you made the intention to perform the Hajj, O `Abdullah bin Qais?" I replied, "Yes, O Allah's Apostle!" He said, "What did you say?" I replied, "I said, 'Labbaik' and expressed the same intention as yours." He said, "Have you driven the Hadi along with you?" I replied, "No, I did not drive the Hadi." He said, "So perform the Tawaf of the Ka`ba and then the Sai, between Safa and Marwa and then finish the state of Ihram." So I did the same, and one of the women of (the tribe of) Banu-Qais combed my hair. We continued follow in that tradition till the caliphate of `Umar.

حَدَّثَنِي عَبَّاسُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ أَيُّوبَ بْنِ عَائِذٍ، حَدَّثَنَا قَيْسُ بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ طَارِقَ بْنَ شِهَابٍ، يَقُولُ حَدَّثَنِي أَبُو مُوسَى الأَشْعَرِيُّ ـ رضى الله عنه ـ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَرْضِ قَوْمِي، فَجِئْتُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُنِيخٌ بِالأَبْطَحِ فَقَالَ ‏"‏ أَحَجَجْتَ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ ‏"‏‏.‏ قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ كَيْفَ قُلْتَ ‏"‏‏.‏ قَالَ قُلْتُ لَبَّيْكَ إِهْلاَلاً كَإِهْلاَلِكَ‏.‏ قَالَ ‏"‏ فَهَلْ سُقْتَ مَعَكَ هَدْيًا ‏"‏‏.‏ قُلْتُ لَمْ أَسُقْ‏.‏ قَالَ ‏"‏ فَطُفْ بِالْبَيْتِ وَاسْعَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ ‏"‏‏.‏ فَفَعَلْتُ حَتَّى مَشَطَتْ لِي امْرَأَةٌ مِنْ نِسَاءِ بَنِي قَيْسٍ، وَمَكُثْنَا بِذَلِكَ حَتَّى اسْتُخْلِفَ عُمَرُ‏.‏
Reference : Sahih al-Bukhari 4346
In-book reference : Book 64, Hadith 373
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 633
  (deprecated numbering scheme)
Sahih al-Bukhari 2702

Narrated Sahl bin Abu Hathma:

`Abdullah bin Sahl and Muhaiyisa bin Mas`ud bin Zaid went to Khaibar when it had a peace treaty (with the Muslims).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، حَدَّثَنَا يَحْيَى، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ، وَهْىَ يَوْمَئِذٍ صُلْحٌ‏.‏
Reference : Sahih al-Bukhari 2702
In-book reference : Book 53, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 49, Hadith 865
  (deprecated numbering scheme)
Sunan an-Nasa'i 3904
Salim bin Abdullah narrated that Abdullah bin Umar used to lease his land until he heard that Rafi bin Khadij forbade leasing land. Abdullah met him and said:
"O Ibn Khadij, what do you narrate from the Messenger of Allah about leasing land?" Rafi said to Abdullah: "I heard two of my uncles, who had been present at Badr, telling the people in the house, that the Messenger of Allah forbade leasing land." Abdullah said: "I knew that at the time of the Messenger of Allah land used to be leased." Then Abdullah was concerned that the Messenger of Allah had decreed something and he had not known about it, so he stopped leasing land.
أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ جَدِّي، قَالَ أَخْبَرَنِي عُقَيْلُ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُكْرِي أَرْضَهُ حَتَّى بَلَغَهُ أَنَّ رَافِعَ بْنَ خَدِيجٍ كَانَ يَنْهَى عَنْ كِرَاءِ الأَرْضِ فَلَقِيَهُ عَبْدُ اللَّهِ فَقَالَ يَا ابْنَ خَدِيجٍ مَاذَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي كِرَاءِ الأَرْضِ فَقَالَ رَافِعٌ لِعَبْدِ اللَّهِ سَمِعْتُ عَمَّىَّ - وَكَانَا قَدْ شَهِدَا بَدْرًا - يُحَدِّثَانِ أَهْلَ الدَّارِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الأَرْضِ‏.‏‏ قَالَ عَبْدُ اللَّهِ فَلَقَدْ كُنْتُ أَعْلَمُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ الأَرْضَ تُكْرَى ثُمَّ خَشِيَ عَبْدُ اللَّهِ أَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَحْدَثَ فِي ذَلِكَ شَيْئًا لَمْ يَكُنْ يَعْلَمُهُ فَتَرَكَ كِرَاءَ الأَرْضِ‏.‏‏ أَرْسَلَهُ شُعَيْبُ بْنُ أَبِي حَمْزَةَ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3904
In-book reference : Book 35b, Hadith 48
English translation : Vol. 4, Book 35, Hadith 3935
Sahih Muslim 1851 a

It has been reported on the authority of Nafi, that 'Abdullah b. Umar paid a visit to Abdullah b. Muti' in the days (when atrocities were perpetrated on the People Of Medina) at Harra in the time of Yazid b. Mu'awiya. Ibn Muti' said:

Place a pillow for Abu 'Abd al-Rahman (family name of 'Abdullah b. 'Umar). But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah (may peace be upon him). I heard him say: One who withdraws his band from obedience (to the Amir) will find no argument (in his defence) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَاصِمٌ، - وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدٍ - عَنْ زَيْدِ بْنِ مُحَمَّدٍ، عَنْ نَافِعٍ، قَالَ جَاءَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ حِينَ كَانَ مِنْ أَمْرِ الْحَرَّةِ مَا كَانَ زَمَنَ يَزِيدَ بْنِ مُعَاوِيَةَ فَقَالَ اطْرَحُوا لأَبِي عَبْدِ الرَّحْمَنِ وِسَادَةً فَقَالَ إِنِّي لَمْ آتِكَ لأَجْلِسَ أَتَيْتُكَ لأُحَدِّثَكَ حَدِيثًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُهُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ خَلَعَ يَدًا مِنْ طَاعَةٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ لاَ حُجَّةَ لَهُ وَمَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً ‏"‏ ‏.‏
Reference : Sahih Muslim 1851a
In-book reference : Book 33, Hadith 90
USC-MSA web (English) reference : Book 20, Hadith 4562
  (deprecated numbering scheme)
Sunan Abi Dawud 4460

Narrated Salamah ibn al-Muhabbaq:

The Messenger of Allah (saws) made a decision about a man who had intercourse with his wife's slave-girl as follows. If he forced her, she is free, and he shall give her mistress a slave-girl similar to her; if she asked him to have intercourse voluntarily, she will belong to him, and he shall give her mistress a slave-girl similar to her.

Abu Dawud said: This tradition has been transmitted by Yunus b. 'Ubaid, 'Amr b. Dinar, Mansur b. Zadhan and Salam from al-Hasan to the same effect. But yunus and Mansur did not mention Qabisah.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي رَجُلٍ وَقَعَ عَلَى جَارِيَةِ امْرَأَتِهِ إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا فَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ لَهُ وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ يُونُسُ بْنُ عُبَيْدٍ وَعَمْرُو بْنُ دِينَارٍ وَمَنْصُورُ بْنُ زَاذَانَ وَسَلاَّمٌ عَنِ الْحَسَنِ هَذَا الْحَدِيثَ بِمَعْنَاهُ لَمْ يَذْكُرْ يُونُسُ وَمَنْصُورٌ قَبِيصَةَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4460
In-book reference : Book 40, Hadith 110
English translation : Book 39, Hadith 4445
Riyad as-Salihin 648
Abu Mas'ud 'Uqbah bin 'Amr Al-Badri (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said: "I join the morning Salat late because of so-and-so who leads it and prolongs it." (Abu Mas'ud said): I have never seen the Prophet (PBUH) so angry while giving a speech as he was on that day. He (PBUH) said, "Some of you create hatred among the people against faith. Whoever leads Salat (the prayer), should make it brief because the congregation includes old men and youngsters and those who have some urgent work to do."

[Al-Bukhari and Muslim].

وعن أبى مسعود عقبة بن عمرو البدرى رضي الله عنه قال‏:‏ جاء رجل إلى النبى صلى الله عليه وسلم، فقال‏:‏ إنى لأتأخر عن صلاة الصبح من أجل فلان مما يطيل بنا‏!‏ فما رأيت النبى صلى الله عليه وسلم غضب في موعظة قط أشد مما غضب يومئذ، فقال‏:‏ “يا أيها الناس‏:‏ إن منكم منفرين، فأيكم أم الناس فليوجز، فإن من ورائه الكبير والصغير وذا الحاجة” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 648
In-book reference : Introduction, Hadith 648
Sahih al-Bukhari 1198

Narrated Kuraib Maula Ibn `Abbas:

`Abdullah bin `Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers , who was his aunt. He said, "I slept across the bed, and Allah's Apostle along with his wife slept lengthwise. Allah's Apostle slept till midnight or slightly before or after it. Then Allah's Apostle woke up, sat, and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat-Al `Imran (2). Then he went towards a hanging leather watercontainer and performed a perfect ablution and then stood up for prayer." `Abdullah bin `Abbas added, "I got up and did the same as Allah's Apostle had done and then went and stood by his side. Allah's Apostle then put his right hand over my head and caught my right ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at and then offered one rak`a witr. Then he lay down till the Mu'adh-dhin came and then he prayed two light rak`at and went out and offered the early morning (Fajr) prayer."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ وَهْىَ خَالَتُهُ ـ قَالَ فَاضْطَجَعْتُ عَلَى عَرْضِ الْوِسَادَةِ، وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ، ثُمَّ اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ، فَمَسَحَ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ، ثُمَّ قَرَأَ الْعَشْرَ آيَاتٍ خَوَاتِيمَ سُورَةِ آلِ عِمْرَانَ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا، فَأَحْسَنَ وُضُوءَهُ، ثُمَّ قَامَ يُصَلِّي‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ـ رضى الله عنهما ـ فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ، ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ الْيُمْنَى عَلَى رَأْسِي، وَأَخَذَ بِأُذُنِي الْيُمْنَى يَفْتِلُهَا بِيَدِهِ، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ، فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ‏.‏
Reference : Sahih al-Bukhari 1198
In-book reference : Book 21, Hadith 1
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 289
  (deprecated numbering scheme)

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say "Allah is greater" in the prayer whenever he lowered himself and raised himself.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he would raise them less than that.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُكَبِّرُ فِي الصَّلاَةِ كُلَّمَا خَفَضَ وَرَفَعَ ‏.‏ وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا دُونَ ذَلِكَ ‏.‏
Sunnah.com reference : Book 3, Hadith 21
USC-MSA web (English) reference : Book 3, Hadith 21
Arabic reference : Book 3, Hadith 167
Sunan an-Nasa'i 5682
It was narrated that 'Aishah was asked about drinks and she said:
"The Messenger of Allah [SAW] used to forbid all intoxicants." And they use the narration of 'Abdullah bin Shaddad from 'Abdullah bin 'Abbas.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا أَبَانُ بْنُ صَمْعَةَ، قَالَ حَدَّثَتْنِي وَالِدَتِي، عَنْ عَائِشَةَ، أَنَّهَا سُئِلَتْ عَنِ الأَشْرِبَةِ، فَقَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ كُلِّ مُسْكِرٍ ‏.‏ وَاعْتَلُّوا بِحَدِيثِ عَبْدِ اللَّهِ بْنِ شَدَّادٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5682
In-book reference : Book 51, Hadith 144
English translation : Vol. 6, Book 51, Hadith 5685
Sunan Abi Dawud 1217

Narrated Abdullah ibn Umar:

Abdullah ibn Dinar said: The sun set when I was with Abdullah ibn Umar. We proceeded, and when we saw that the evening came, we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah (saws); when he hastened his travelling, he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. AbuDawud said: This has been transmitted by Asim ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn AbuNajih from Isma'il ibn AbdurRahman ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، قَالَ قَالَ رَبِيعَةُ - يَعْنِي كَتَبَ إِلَيْهِ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ قَالَ غَابَتِ الشَّمْسُ وَأَنَا عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَسِرْنَا فَلَمَّا رَأَيْنَاهُ قَدْ أَمْسَى قُلْنَا الصَّلاَةُ ‏.‏ فَسَارَ حَتَّى غَابَ الشَّفَقُ وَتَصَوَّبَتِ النُّجُومُ ثُمَّ إِنَّهُ نَزَلَ فَصَلَّى الصَّلاَتَيْنِ جَمِيعًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا جَدَّ بِهِ السَّيْرُ صَلَّى صَلاَتِي هَذِهِ يَقُولُ يَجْمَعُ بَيْنَهُمَا بَعْدَ لَيْلٍ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ عَاصِمُ بْنُ مُحَمَّدٍ عَنْ أَخِيهِ عَنْ سَالِمٍ وَرَوَاهُ ابْنُ أَبِي نَجِيحٍ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ذُؤَيْبٍ أَنَّ الْجَمْعَ بَيْنَهُمَا مِنِ ابْنِ عُمَرَ كَانَ بَعْدَ غُيُوبِ الشَّفَقِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1217
In-book reference : Book 4, Hadith 20
English translation : Book 4, Hadith 1213
Sahih Muslim Introduction 10
Abūt-Tāhir Ahmad bin Amr bin Sarh narrated to me, he said, Ibn Wahb narrated to us, he said, Mālik said to me:
‘Know that a man who relates everything he hears is not safe, and he can never be an Imām, as long as he narrates everything he hears’.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ قَالَ لِي مَالِكٌ اعْلَمْ أَنَّهُ لَيْسَ يَسْلَمُ رَجُلٌ حَدَّثَ بِكُلِّ مَا سَمِعَ وَلاَ يَكُونُ إِمَامًا أَبَدًا وَهُوَ يُحَدِّثُ بِكُلِّ مَا سَمِعَ ‏.‏
Reference : Sahih Muslim Introduction 10
In-book reference : Introduction, Narration 9
Sunan Ibn Majah 2794
It was narrated that ‘Amr bin ‘Abasah said:
“I came to the Prophet (saw) and said: ‘O Messenger of Allah, which Jihad is best?’ He said: ‘(That of a man) whose blood is shed and his horse is wounded.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا حَجَّاجُ بْنُ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ ذَكْوَانَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْجِهَادِ أَفْضَلُ قَالَ ‏ "‏ مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2794
In-book reference : Book 24, Hadith 42
English translation : Vol. 4, Book 24, Hadith 2794
Sunan Ibn Majah 841
It was narrated that from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (saw) said:
“Every prayer in which Fatihatil-Kitab (the Opening of the Book) is not recited, it is deficient, it is deficient.”
حَدَّثَنَا الْوَلِيدُ بْنُ عَمْرِو بْنِ السُّكَيْنِ، حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ السَّلْعِيُّ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ كُلُّ صَلاَةٍ لاَ يُقْرَأُ فِيهَا بِفَاتِحَةِ الْكِتَابِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 841
In-book reference : Book 5, Hadith 39
English translation : Vol. 1, Book 5, Hadith 841
Sunan an-Nasa'i 4806
It was narrated from 'Amr Bin Shu'aib, from his father, that his grandfather said:
"The Messenger of Allah said: 'The blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، وَذَكَرَ، كَلِمَةً مَعْنَاهَا عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَقْلُ أَهْلِ الذِّمَّةِ نِصْفُ عَقْلِ الْمُسْلِمِينَ ‏"‏ ‏.‏ وَهُمُ الْيَهُودُ وَالنَّصَارَى ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4806
In-book reference : Book 45, Hadith 101
English translation : Vol. 5, Book 45, Hadith 4810
Sunan an-Nasa'i 3781
'Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allah said:
"Whoever swears an oath, then sees something better than it, let him do that which is better."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، قَالَ حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3781
In-book reference : Book 35, Hadith 21
English translation : Vol. 4, Book 35, Hadith 3812
Ash-Shama'il Al-Muhammadiyah 206
'Amr ibn Shu'aib reports on the authority of his father that his grandfather said:
"I saw Allah's Messenger (Allah bless him and give him peace) drink while both standing and sitting.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ‏:‏ رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم، يَشْرَبُ قَائِمًا، وَقَاعِدًا‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 206
In-book reference : Book 31, Hadith 2
Sunan Ibn Majah 1066
It was narrated from Umayyah binAbdullah bin Khalid that he said to ‘Abdullah bin ‘Umar:
“We find (mention of) the prayer of the resident and the prayer in a state of fear in the Qur’an, but we do not find any mention of the prayer of the traveler. ‘Abdullah said to him: “Allah sent Muhammad (SAW) to us, and we did not know anything, rather we do what we saw Muhammad (SAW) doing.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمَيَّةَ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ إِنَّا نَجِدُ صَلاَةَ الْحَضَرِ وَصَلاَةَ الْخَوْفِ فِي الْقُرْآنِ وَلاَ نَجِدُ صَلاَةَ السَّفَرِ فَقَالَ لَهُ عَبْدُ اللَّهِ إِنَّ اللَّهَ بَعَثَ إِلَيْنَا مُحَمَّدًا ـ صلى الله عليه وسلم ـ وَلاَ نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا مُحَمَّدًا ـ صلى الله عليه وسلم ـ يَفْعَلُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1066
In-book reference : Book 5, Hadith 264
English translation : Vol. 1, Book 5, Hadith 1066
Riyad as-Salihin 1810
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "Dajjal (the Antichrist) will appear in my Ummah and he will stay in the world for forty. I do not know whether this will be forty days or forty months or forty years. Allah will then send (Prophet) 'Isa (Jesus), son of Maryam (Mary). 'Isa will pursue him and slaughter him. Then people will survive for seven years (i.e., after the demise of 'Isa) in the state that there will be no rancour between two persons. Then Allah will send a cool breeze from the side of Ash-Sham. None will remain upon the face of the earth having the smallest particle of good or Faith in him but he will die, so much so that even if someone amongst you will enter the innermost part of a mountain, this breeze will reach that place also and will cause him to die. Only the wicked people will survive and they will be as fast as birds (i.e., to commit evil) and as ferocious towards one another as wild beasts. They will never appreciate the good, nor condemn evil. Then Shaitan (Satan) will come to them in the garb of a man and will say: 'Will you not obey me?' They will say: 'What do you order us to do?' He will command them to worship idols. They will have abundance of sustenance and will lead comfortable lives. Then the Trumpet will be blown. Every one hearing it, will turn his neck towards it and will raise it. The first one to hear that Trumpet will be a man who will be busy repairing the basin for his camels. He will become unconscious. Allah will send, or will cause to send, rain which will be like dew and there will grow out of it (like wild growth) the bodies of the people. Then the second Trumpet will be blown and they will stand up and begin to look around. Then it will be said: 'O people! Go to your Rubb.' Then there will be a command: 'Make them stand there.' After it they will be called to account. Then it will be said: 'Separate from them the share of the Fire.' It will be asked: 'How much?' It will be said: 'Nine hundred and ninety-nine out of every thousand.' That will be the Day which will make children hoary-headed men because of its terror and that will be the Day when the Shin will be uncovered."

[Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏يخرج الدجال في أمتى فيمكث أربعين لا أدري يوماً أو أربعين شهراً، أو أربعين عاماً، فيبعث الله تعالى عيسى بن مريم‏.‏ صلى الله عليه وسلم ، فيطلبه فيهلكه، ثم يمكث الناس سبع سنين ليس بين اثنين عداوة، ثم يرسل الله عز وجل،ريحاً باردة من قبل الشام، فلا يبقى على وجه الأرض أحد في قلبه مثقال ذرة من خير أو إيمان إلا قبضته، حتى لو أن أحدكم دخل في كبد جبل، لدخلته عليه حتى تقبضه، فيبقى شرار الناس في خفة الطير، وأحلام السباع لا يعرفون معروفاً ، ولا ينكرون منكراً، فيتمثل لهم الشيطان، فيقول‏:‏ ألا تستجيبون‏؟‏ فيقولون ‏:‏ فما تأمرنا‏؟‏ فيأمرهم بعبادة الأوثان، وهم في ذلك دار رزقهم، حسن عيشهم ، ثم ينفخ في الصور، فلا يسمعه أحد إلا أصغى ليتا ورفع ليتا، وأول من يسمعه رجل يلوط حوض إبله فيصعق ويصعق الناس، ثم يرسل الله -أو قال‏:‏ ينزل الله - مطرا كأنه الطل أو الظل، فتنبت منه أجساد الناس، ثم ينفخ فيه أخرى فإذا هم قيام ينظرون ، ثم يقال‏:‏ يا أيها الناس هلم إلى ربكم ، وقفوهم إنهم مسؤولون ‎، ثم يقال‏:‏ أخرجوا بعث النار فيقال‏:‏ من كم‏؟‏ فيقال‏:‏ من كل ألف تسعمائة وتسعة وتسعين، فذلك يوم يجعل الولدان شيباً، وذلك يوم يكشف عن ساق‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ «الليت» : صفحة العنق. ومعناه يضع صفحة عنقه ويرفع صفحته الأخرى.
Reference : Riyad as-Salihin 1810
In-book reference : Book 18, Hadith 3
Sahih Muslim 325 a

Anas reported that the Messenger of Allah (may peace he upon him) took a bath with five Makkuks of water and performed ablution with one Makkuk. Ibn Muthanna has used the words five Makakiyya, and Ibn Mu'adh narrated it from 'Abdullah b. 'Abdullah and he made no mention of Ibn Jabr.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ بِخَمْسِ مَكَاكِيكَ وَيَتَوَضَّأُ بِمَكُّوكٍ ‏.‏ وَقَالَ ابْنُ الْمُثَنَّى بِخَمْسِ مَكَاكِيَّ ‏.‏ وَقَالَ ابْنُ مُعَاذٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ وَلَمْ يَذْكُرِ ابْنَ جَبْرٍ ‏.‏
Reference : Sahih Muslim 325a
In-book reference : Book 3, Hadith 58
USC-MSA web (English) reference : Book 3, Hadith 634
  (deprecated numbering scheme)

Yahya related to me from Malik from Zayd ibn Aslam from his father that Jundub, the mawla of Abdullah ibn Ayyash, said, "I asked Abdullah ibn Umar about prostatic fluid and he said, 'When you find it, wash your genitals and do wudu as for prayer.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ جُنْدَبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشٍ أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْمَذْىِ، فَقَالَ إِذَا وَجَدْتَهُ فَاغْسِلْ فَرْجَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 57
Arabic reference : Book 2, Hadith 87
Sunan an-Nasa'i 1157
It was narrated from 'Abdullah bin 'Abdullah bin 'Umar that his father said:
"One of the sunnahs of the prayer is to spread your left foot beneath you, and hold your right foot upright."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ إِنَّ مِنْ سُنَّةِ الصَّلاَةِ أَنْ تُضْجِعَ رِجْلَكَ الْيُسْرَى وَتَنْصِبَ الْيُمْنَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1157
In-book reference : Book 12, Hadith 129
English translation : Vol. 2, Book 12, Hadith 1158
Sunan Abi Dawud 2645

Narrated Jarir ibn Abdullah:

The Messenger of Allah (saws) sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet (saws) heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another.

Abu Dawud said: Hushaim, Ma'mar, Khalid b. al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir.

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً إِلَى خَثْعَمٍ فَاعْتَصَمَ نَاسٌ مِنْهُمْ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلُ - قَالَ - فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ ‏"‏ أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ لِمَ قَالَ ‏"‏ لاَ تَرَاءَى نَارَاهُمَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ هُشَيْمٌ وَمُعْتَمِرٌ وَخَالِدٌ الْوَاسِطِيُّ وَجَمَاعَةٌ لَمْ يَذْكُرُوا جَرِيرًا ‏.‏
  صحيح دون جملة العقل   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2645
In-book reference : Book 15, Hadith 169
English translation : Book 14, Hadith 2639
Riyad as-Salihin 434
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
A man kissed a woman and he came to the Prophet (PBUH) and made a mention of that to him. It was (on this occasion) that this Ayah was revealed:

"And perform As-Salat (Iqamat-As-Salat), at the two ends of the day and in some hours of the night [i.e., the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e., small sins)". (11:114)

That person said, "O Messenger of Allah (PBUH), does it concern me only?". He (Messenger of Allah (PBUH)) said, "It concerns the whole of my Ummah".

[Al-Bukhari and Muslim].

وعن ابن مسعود، رضي الله عنه ، أن رجلاً أصاب من امرأة قبلة، فأتى النبي، صلى الله عليه وسلم، فأخبره، فأنزل الله تعالى‏:‏ ‏{‏ وأقم الصلاة طرفي النهار وزلفاً من الليل إن الحسنات يذهبن السيئات ‏}‏ ‏(‏‏(‏هود‏:‏114‏)‏‏)‏ فقال الرجل‏:‏ ألي هذا يا رسول الله‏؟‏ قال ‏ "‏ لجميع أمتى كلهم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 434
In-book reference : Introduction, Hadith 434

Yahya related to me from Malik from Ibn Shihab from Abu Abdullah al-Agharr and from Abu Salama from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Our Lord, the Blessed and Exalted, descends every night to the heaven of this world when the last third of the night is still to come and says, 'Who will call on Me so that I may answer him? Who will ask Me so that I may give him? Who will ask forgiveness of Me so that I may forgive him?' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، وَعَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 32
USC-MSA web (English) reference : Book 15, Hadith 30
Arabic reference : Book 15, Hadith 502
Sahih al-Bukhari 614

Narrated Jabir bin `Abdullah:

Allah's Apostle said, "Whoever after listening to the Adhan says, 'Allahumma Rabba hadhihi-dda` watit-tammah, was-salatil qa'imah, ati Muhammadan al-wasilata wal-fadilah, wa b`ath-hu maqaman mahmudan-il-ladhi wa`adtahu' [O Allah! Lord of this perfect call (perfect by not ascribing partners to You) and of the regular prayer which is going to be established, give Muhammad the right of intercession and illustriousness, and resurrect him to the best and the highest place in Paradise that You promised him (of)], then my intercession for him will be allowed on the Day of Resurrection".

حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ، حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 614
In-book reference : Book 10, Hadith 12
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 588
  (deprecated numbering scheme)
Sunan an-Nasa'i 2063
It was narrated from 'Abdullah bin 'Abbas that:
The Messenger of Allah used to teach them this supplication as he taught them surahs of the Quran: Allahumma inna na'udhu bika min 'adhabil-qabri wa a'udhu bika min fitnatil-masihid-dajjal, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, We seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the trail of Al-Masihid-Dajjal, and I seek refuge with You from the trails of life and death.)"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ ‏ "‏ قُولُوا اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2063
In-book reference : Book 21, Hadith 246
English translation : Vol. 3, Book 21, Hadith 2065
Sunan an-Nasa'i 3355
It was narrated from 'Abdullah that a woman was brought to him who had married a man then he had died without naming any dowry for her and without consummating the marriage with her. They kept coming to him for nearly a month, and he did not issue any ruling to them. Then he said:
"I think that she should have a dowry like that of her peers no less, with no injustice and she may inherit from him and she has to observe the 'Iddah." Ma'qil bin Sinan Al-Ashja'i testified: "The Messenger of Allah passed a similar judgment concerning Birwa' bint Washiq."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ أُتِيَ فِي امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ فَمَاتَ عَنْهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا فَاخْتَلَفُوا إِلَيْهِ قَرِيبًا مِنْ شَهْرٍ لاَ يُفْتِيهِمْ ثُمَّ قَالَ أَرَى لَهَا صَدَاقَ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ ‏.‏ فَشَهِدَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي بِرْوَعَ بِنْتِ وَاشِقٍ بِمِثْلِ مَا قَضَيْتَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3355
In-book reference : Book 26, Hadith 160
English translation : Vol. 4, Book 26, Hadith 3357
Sunan an-Nasa'i 626
Nafi' narrated that 'Abdullah bin 'Umar used to say:
"When the Muslims arrived in Al-Madinah they used to gather and try to figure out the time for prayer, and no one gave the call to prayer. One day they spoke about that; some of them said: 'Let us use a bell like the Christians do;' others said, 'No, a horn like the Jews have.' 'Umar, may ,Allah be pleased with him, said: 'Why don't you send a man to announce the time of prayer?' The Messenger of Allah (S.A.W) said: 'O Bilal, get up and give the call to prayer.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، وَإِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالاَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلاَةَ وَلَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ فَقَالَ بَعْضُهُمُ اتَّخِذُوا نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى ‏.‏ وَقَالَ بَعْضُهُمْ بَلْ قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ ‏.‏ فَقَالَ عُمَرُ رضى الله عنه أَوَلاَ تَبْعَثُونَ رَجُلاً يُنَادِي بِالصَّلاَةِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا بِلاَلُ قُمْ فَنَادِ بِالصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 626
In-book reference : Book 7, Hadith 1
English translation : Vol. 1, Book 7, Hadith 627
Jami` at-Tirmidhi 710
Jabir bin Abdullah narrated:
"The Messenger of Allah went to Makkah in the Year of the Conquest, so he fasted until he reached Kura Al-Ghamim and the people were fasting with him. Then it was said to him: 'The fast has become difficult for the people, and they are watching you to see what you will do.' So after Asr, he called for a cup of water and drank it while the people were looking at him. Some of them broke the fast while some of them continued their fasting. It was conveyed to him that people were still fasting, so he said: "Those are the disobedient.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ وَصَامَ النَّاسُ مَعَهُ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ وَإِنَّ النَّاسَ يَنْظُرُونَ فِيمَا فَعَلْتَ ‏.‏ فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ فَأَفْطَرَ بَعْضُهُمْ وَصَامَ بَعْضُهُمْ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ ‏"‏ أُولَئِكَ الْعُصَاةُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ كَعْبِ بْنِ عَاصِمٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ ‏"‏ ‏.‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّوْمِ فِي السَّفَرِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْفِطْرَ فِي السَّفَرِ أَفْضَلُ حَتَّى رَأَى بَعْضُهُمْ عَلَيْهِ الإِعَادَةَ إِذَا صَامَ فِي السَّفَرِ ‏.‏ وَاخْتَارَ أَحْمَدُ وَإِسْحَاقُ الْفِطْرَ فِي السَّفَرِ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِنْ وَجَدَ قُوَّةً فَصَامَ فَحَسَنٌ وَهُوَ أَفْضَلُ وَإِنْ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 710
In-book reference : Book 8, Hadith 29
English translation : Vol. 2, Book 3, Hadith 710
Jami` at-Tirmidhi 2485
'Abdullah bin Salam said:
"When the Messenger of Allah (s.a.w) arrived- meaning in Al-Madinah – the people came out to meet him. It was said that the Messenger of Allah (s.a.w) had arrived, so I went among the people to get a look at him. When I gazed upon the face of the Messenger of Allah (s.a.w), I knew that this face was not the face of a liar. The first thing that he spoke about was that he said: 'O you people! Spread the Salam, feed(others), and perform Salat while the people are sleeping; you will enter Paradise with(the greeting of) Salam.'” (Sahih)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، وَيَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفِ بْنِ أَبِي جَمِيلَةَ الأَعْرَابِيِّ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ انْجَفَلَ النَّاسُ إِلَيْهِ وَقِيلَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجِئْتُ فِي النَّاسِ لأَنْظُرَ إِلَيْهِ فَلَمَّا اسْتَبَنْتُ وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَرَفْتُ أَنَّ وَجْهَهُ لَيْسَ بِوَجْهِ كَذَّابٍ وَكَانَ أَوَّلَ شَيْءٍ تَكَلَّمَ بِهِ أَنْ قَالَ ‏ "‏ أَيُّهَا النَّاسُ أَفْشُوا السَّلاَمَ وَأَطْعِمُوا الطَّعَامَ وَصَلُّوا وَالنَّاسُ نِيَامٌ تَدْخُلُونَ الْجَنَّةَ بِسَلاَمٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2485
In-book reference : Book 37, Hadith 71
English translation : Vol. 4, Book 11, Hadith 2485
Sunan Abi Dawud 4332

Narrated Jabir ibn Abdullah:

We saw the last of Ibn Sayyad at the battle of the Harrah.

حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، - يَعْنِي ابْنَ مُوسَى - حَدَّثَنَا شَيْبَانُ، عَنِ الأَعْمَشِ، عَنْ سَالِمٍ، عَنْ جَابِرٍ، قَالَ فَقَدْنَا ابْنَ صَيَّادٍ يَوْمَ الْحَرَّةِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4332
In-book reference : Book 39, Hadith 42
English translation : Book 38, Hadith 4318
Sunan Abi Dawud 4890

Narrated Abdullah ibn Mas'ud:

Zayd ibn Wahb said: A man was brought to Ibn Mas'ud. He was told: This is so and so, and wine was dropping from his beard. Abdullah thereupon said: We have been prohibited to seek out (faults). If anything becomes manifest to us, we shall seize it.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ أُتِيَ ابْنُ مَسْعُودٍ فَقِيلَ هَذَا فُلاَنٌ تَقْطُرُ لِحْيَتُهُ خَمْرًا فَقَالَ عَبْدُ اللَّهِ إِنَّا قَدْ نُهِينَا عَنِ التَّجَسُّسِ وَلَكِنْ إِنْ يَظْهَرْ لَنَا شَىْءٌ نَأْخُذْ بِهِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4890
In-book reference : Book 43, Hadith 118
English translation : Book 42, Hadith 4872

Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Bilal calls the adhan whilst it is still night so eat and drink until Ibn Umm Maktum calls the adhan."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ بِلاَلاً يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ ‏"‏ ‏.‏
Sunnah.com reference : Book 3, Hadith 15
USC-MSA web (English) reference : Book 3, Hadith 15
Arabic reference : Book 3, Hadith 161
Musnad Ahmad 1274
It was narrated that Salim bin Abi Hafsah said:
A man narrated to me from `Abdullah bin Mulail that he said: I heard `Ali (رضي الله عنه) say: Each Prophet (ﷺ) was given seven nobles, but your Prophet (ﷺ) was given fourteen nobles, including Abu Bakr, ʻUmar, ‘Abdullah bin Mas`ood and ‘Ammar bin Yasir. (رضي الله عنهم)
حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَالِمِ بْنِ أَبِي حَفْصَةَ، قَالَ بَلَغَنِي عَنْ عَبْدِ اللَّهِ بْنِ مُلَيْلٍ، فَغَدَوْتُ إِلَيْهِ فَوَجَدْتُهُمْ فِي جَنَازَةٍ فَحَدَّثَنِي رَجُلٌ، عَنْ عَبْدِ اللَّهِ بْنِ مُلَيْلٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أُعْطِيَ كُلُّ نَبِيٍّ سَبْعَةَ نُجَبَاءَ وَأُعْطِيَ نَبِيُّكُمْ أَرْبَعَةَ عَشَرَ نَجِيبًا مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَعَمَّارُ بْنُ يَاسِرٍ‏.‏
Grade: Da'if (Darussalam) because it is defected] (Darussalam)
Reference : Musnad Ahmad 1274
In-book reference : Book 5, Hadith 680
Sunan an-Nasa'i 5306
'Imran bin Hittan narrated that :
He asked 'Abdullah bin 'Abbas about wearing silk. He said: "Ask 'Aishah." "So I asked 'Aishah and she said: 'Ask 'Abdullah bin 'Umar.' So I asked Ibn 'Umar and he said: 'Abu Hafs told me, that the Messenger of Allah [SAW] said: "Whoever wears silk in this world will have no share in the Hereafter."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ أَنْبَأَنَا حَرْبٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عِمْرَانُ بْنُ حِطَّانَ، أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَنْ لُبْسِ الْحَرِيرِ، فَقَالَ سَلْ عَائِشَةَ ‏.‏ فَسَأَلْتُ عَائِشَةَ قَالَتْ سَلْ عَبْدَ اللَّهِ بْنَ عُمَرَ ‏.‏ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ حَدَّثَنِي أَبُو حَفْصٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلاَ خَلاَقَ لَهُ فِي الآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5306
In-book reference : Book 48, Hadith 267
English translation : Vol. 6, Book 48, Hadith 5308

Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, "I approached, riding on a donkey, while the Messenger of Allah, may Allah bless him and grant him peace, was leading the people in prayer at Mina, and I was, at that time, nearing puberty. I passed in front of part of the row, dismounted, sent the donkey off to graze, and then joined the row, and no one rebuked me for doing so."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ - وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ - وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي لِلنَّاسِ بِمِنًى فَمَرَرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ فَنَزَلْتُ فَأَرْسَلْتُ الأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ أَحَدٌ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 41
Arabic reference : Book 9, Hadith 370

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade selling or giving away the wala'.

وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 20
Arabic reference : Book 38, Hadith 1485
Jami` at-Tirmidhi 1744
Narrated Hammad bin Salamah:

"I saw Ibn Rafi' [and he is 'Ubaidullah bin Abi Rafi', the freed slave of the Messenger of Allah (saws) - and Aslam was the name of Ibn Abi Rafi] wearing a ring on his right, so I asked him about that. He said, 'I saw 'Abdullah bin Ja'far wearing a ring on his right hand, and he ['Abdullah bin Ja'far] said: "The Messenger of Allah (saws) wore a ring on his right hand."

He said: Muhammad [bin Isma'il] said: "This is the most correct thing related from the Prophet (saws) on this topic."

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، قَالَ رَأَيْتُ ابْنَ أَبِي رَافِعٍ يَتَخَتَّمُ فِي يَمِينِهِ فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ يَتَخَتَّمُ فِي يَمِينِهِ ‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَخَتَّمُ فِي يَمِينِهِ ‏.‏ قَالَ وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ هَذَا أَصَحُّ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1744
In-book reference : Book 24, Hadith 25
English translation : Vol. 3, Book 22, Hadith 1744

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Muhammad ibn Abi Bakras-Siddiq told Abdullah ibn Umar from A'isha, that the Prophet, may Allah bless him and grant him peace, said, "Don't you see that when your people built the Kaba they fell short of the foundations of Ibrahim?" A'isha said, "Messenger of Allah, won't you return it to the foundations of Ibrahim?" and the Messenger of Allah, may Allah bless him and grant him peace, said, "If it were not that your people have only recently left kufr, I would have done so."

Salim ibn Abdullah said that Abdullah ibn Umar said, "If A'isha heard this from the Messenger of Allah, may Allah bless him and grant him peace, then I consider that the Messenger of Allah, may Allah bless him and grant him peace, only refrained from greeting the two corners which are adjacent to the Hijr because the House had not been completed on the foundations of Ibrahim." (i.e. the corners he did not touch were not the original corners of the Kaba) .

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ أَلَمْ تَرَىْ أَنَّ قَوْمَكِ حِينَ بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ لَفَعَلْتُ ‏"‏ ‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ اسْتِلاَمَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلاَّ أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 105
Arabic reference : Book 20, Hadith 808
Sunan Abi Dawud 4330

Narrated Abdullah ibn Umar:

Nafi' told that Ibn Umar used to say: I swear by Allah that I do not doubt that Antichrist is Ibn Sayyad.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ يَقُولُ وَاللَّهِ مَا أَشُكُّ أَنَّ الْمَسِيحَ الدَّجَّالَ ابْنُ صَيَّادٍ ‏.‏
  صحيح الإسناد موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4330
In-book reference : Book 39, Hadith 40
English translation : Book 38, Hadith 4316
Jami` at-Tirmidhi 559
(Another chain) from Hisham bin Ishaq bin Abdullah bin Kinanah, from his father, :
and he mentioned a similar narration and added: "with humility" to it.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، عَنْ أَبِيهِ، فَذَكَرَ نَحْوَهُ وَزَادَ فِيهِ مُتَخَشِّعًا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ قَالَ يُصَلِّي صَلاَةَ الاِسْتِسْقَاءِ نَحْوَ صَلاَةِ الْعِيدَيْنِ يُكَبِّرُ فِي الرَّكْعَةِ الأُولَى سَبْعًا وَفِي الثَّانِيَةِ خَمْسًا وَاحْتَجَّ بِحَدِيثِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى وَرُوِيَ عَنْ مَالِكِ بْنِ أَنَسٍ أَنَّهُ قَالَ لاَ يُكَبِّرُ فِي صَلاَةِ الاِسْتِسْقَاءِ كَمَا يُكَبِّرُ فِي صَلاَةِ الْعِيدَيْنِ ‏.‏ وَقَالَ النُّعْمَانُ أَبُو حَنِيفَةَ لاَ تُصَلَّى صَلاَةُ الاِسْتِسْقَاءِ وَلاَ آمُرُهُمْ بِتَحْوِيلِ الرِّدَاءِ وَلَكِنْ يَدْعُونَ وَيَرْجِعُونَ بِجُمْلَتِهِمْ ‏.‏ قَالَ أَبُو عِيسَى خَالَفَ السُّنَّةَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 559
In-book reference : Book 6, Hadith 16
English translation : Vol. 2, Book 1, Hadith 559
Al-Adab Al-Mufrad 46
'Abdullah ibn Dinar said reported that Ibn 'Umar said, "But Abu Hafs 'Umar decided..."
قَالَ أَبُو عَبْدِ اللهِ يَعْنِي‏:‏ الْبُخَارِيَّ‏:‏ حَدَّثَنَا أَصْحَابُنَا، عَنْ وَكِيعٍ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ قَالَ‏:‏ لَكِنْ أَبُو حَفْصٍ عُمَرُ قَضَى‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 46
In-book reference : Book 1, Hadith 46
English translation : Book 1, Hadith 46

Yahya related to me from Malik that Abdullah ibn Dinar said, "I heard Abdullah ibn Umar being asked what kanz was and he said, 'It is wealth on which zakat has not been paid.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَهُوَ يُسْأَلُ عَنِ الْكَنْزِ، مَا هُوَ فَقَالَ هُوَ الْمَالُ الَّذِي لاَ تُؤَدَّى مِنْهُ الزَّكَاةُ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 21
Arabic reference : Book 17, Hadith 600
Sahih al-Bukhari 3515

Narrated Abu Bakra:

The Prophet said, "Do you think that the tribes of Juhaina, Muzaina, Aslam and Ghifar are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa?" A man said, "They were unsuccessful and losers." The Prophet added, "(Yes), they are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ،‏.‏ حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَرَأَيْتُمْ إِنْ كَانَ جُهَيْنَةُ وَمُزَيْنَةُ وَأَسْلَمُ وَغِفَارُ خَيْرًا مِنْ بَنِي تَمِيمٍ وَبَنِي أَسَدٍ، وَمِنْ بَنِي عَبْدِ اللَّهِ بْنِ غَطَفَانَ وَمِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ ‏"‏‏.‏ فَقَالَ رَجُلٌ خَابُوا وَخَسِرُوا‏.‏ فَقَالَ ‏"‏ هُمْ خَيْرٌ مِنْ بَنِي تَمِيمٍ وَمِنْ بَنِي أَسَدٍ، وَمِنْ بَنِي عَبْدِ اللَّهِ بْنِ غَطَفَانَ، وَمِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3515
In-book reference : Book 61, Hadith 25
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 718
  (deprecated numbering scheme)
Sahih Muslim Introduction 32
Muhammad bin Abd Allah bin Quhzādh from the people of Marw narrated to us, he said I heard Abdān bin Uthmān saying, I heard Abd Allah bin al-Mubārak saying:
‘The chain of narration is from the Dīn, and were it not for the chain of narration whoever wished could say what he wanted’.

Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah [bin al-Mubārak] saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’.

Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! On whose authority is this?’ I said to him: ‘This is a Ḥadīth from Shihāb bin Khirāsh’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘on authority of al-Hajjāj bin Dīnār’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘He [al-Hajjāj said] the Messenger of Allah, peace and blessings of Allah upon him, said…’ [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! Indeed between al-Hajjāj bin Dīnār and the Prophet, peace and blessings of Allah upon him, is a wilderness in which the necks of the mounts are severed, however, there is no difference of opinion regarding charity [offered on behalf of one’s parents]’.

Muhammad said, I heard Alī bin Shaqīq saying, I heard Abd Allah bin al-Mubārak saying in front of the people: ‘Abandon the Ḥadīth of Amr bin Thābit for indeed he would curse the Salaf [i.e., the Companions, may Allah be pleased with them]’.

وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، - مِنْ أَهْلِ مَرْوَ - قَالَ سَمِعْتُ عَبْدَانَ بْنَ عُثْمَانَ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، يَقُولُ الإِسْنَادُ مِنَ الدِّينِ وَلَوْلاَ الإِسْنَادُ لَقَالَ مَنْ شَاءَ مَا شَاءَ ‏.‏

وَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي الْعَبَّاسُ بْنُ أَبِي رِزْمَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْقَوَائِمُ ‏.‏ يَعْنِي الإِسْنَادَ ‏.‏

وَقَالَ مُحَمَّدٌ سَمِعْتُ أَبَا إِسْحَاقَ، إِبْرَاهِيمَ بْنَ عِيسَى الطَّالَقَانِيَّ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ يَا أَبَا عَبْدِ الرَّحْمَنِ الْحَدِيثُ الَّذِي جَاءَ ‏ "‏ إِنَّ مِنَ الْبِرِّ بَعْدَ الْبِرِّ أَنْ تُصَلِّيَ لأَبَوَيْكَ مَعَ صَلاَتِكَ وَتَصُومَ لَهُمَا مَعَ صَوْمِكَ ‏"‏ ‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ يَا أَبَا إِسْحَاقَ عَمَّنْ هَذَا قَالَ قُلْتُ لَهُ هَذَا مِنْ حَدِيثِ شِهَابِ بْنِ خِرَاشٍ ‏.‏ فَقَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ ‏.‏ قَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ يَا أَبَا إِسْحَاقَ إِنَّ بَيْنَ الْحَجَّاجِ بْنِ دِينَارٍ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم مَفَاوِزَ تَنْقَطِعُ فِيهَا أَعْنَاقُ الْمَطِيِّ وَلَكِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلاَفٌ ‏.‏

وَقَالَ مُحَمَّدٌ سَمِعْتُ عَلِيَّ بْنَ شَقِيقٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، ...

Reference : Sahih Muslim Introduction 32
In-book reference : Introduction, Narration 31

Yahya related to me from Malik from Nafi that a man asked Abdullah ibn Umar, "Sometimes I pray in my house, and then catch the prayer with the imam. Should I pray with him?" Abdullah ibn Umar said to him, "Yes," and the man said, "Which of them do I make my prayer?" Abdullah ibn Umar said, "Is that up to you? It is up to Allah. He will decide on whichever of them He wishes."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ رَجُلاً، سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ أُدْرِكُ الصَّلاَةَ مَعَ الإِمَامِ أَفَأُصَلِّي مَعَهُ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ نَعَمْ ‏.‏ فَقَالَ الرَّجُلُ أَيَّتَهُمَا أَجْعَلُ صَلاَتِي فَقَالَ لَهُ ابْنُ عُمَرَ أَوَذَلِكَ إِلَيْكَ إِنَّمَا ذَلِكَ إِلَى اللَّهِ يَجْعَلُ أَيَّتَهُمَا شَاءَ ‏.‏
Sunnah.com reference : Book 8, Hadith 10
USC-MSA web (English) reference : Book 8, Hadith 10
Arabic reference : Book 8, Hadith 299
Sunan Abi Dawud 2704

Narrated Abdullah ibn AbuAwfa:

Muhammad ibn AbulMujahid reported Abdullah ibn AbuAwfa as saying: I asked: Did you set aside the fifth of the food in the time of the Messenger of Allah (saws)? He replied: On the day of Khaybar we captured food and a man would come and take as much food of it as needed and then go away.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، عَنْ مُحَمَّدِ بْنِ أَبِي مُجَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ قُلْتُ هَلْ كُنْتُمْ تُخَمِّسُونَ - يَعْنِي الطَّعَامَ - فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَصَبْنَا طَعَامًا يَوْمَ خَيْبَرَ فَكَانَ الرَّجُلُ يَجِيءُ فَيَأْخُذُ مِنْهُ مِقْدَارَ مَا يَكْفِيهِ ثُمَّ يَنْصَرِفُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2704
In-book reference : Book 15, Hadith 228
English translation : Book 14, Hadith 2698
Sunan Abi Dawud 4358

Narrated Abdullah ibn Abbas:

Abdullah ibn AbuSarh used to write (the revelation) for the Messenger of Allah (saws). Satan made him slip, and he joined the infidels. The Messenger of Allah (saws) commanded to kill him on the day of Conquest (of Mecca). Uthman ibn Affan sought protection for him. The Messenger of Allah (saws) gave him protection.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ يَكْتُبُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَزَلَّهُ الشَّيْطَانُ فَلَحِقَ بِالْكُفَّارِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُقْتَلَ يَوْمَ الْفَتْحِ فَاسْتَجَارَ لَهُ عُثْمَانُ بْنُ عَفَّانَ فَأَجَارَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Hasan in chain (Al-Albani)  حسن الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4358
In-book reference : Book 40, Hadith 8
English translation : Book 39, Hadith 4345
Musnad Ahmad 88
It was narrated from ‘Abdullah bin 'Umar, from Sa'd bin Abi Waqqas that the Messenger of Allah (ﷺ) used to wipe over his khuffain. 'Abdullah bin 'Umar asked 'Umar about that and he said:
Yes, if Sa'd narrates some-thing to you from the Messenger of Allah (ﷺ), do not ask anyone else about it.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ مَسَحَ عَلَى الْخُفَّيْنِ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ سَأَلَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ ذَلِكَ فَقَالَ نَعَمْ إِذَا حَدَّثَكَ سَعْدٌ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَلَا تَسْأَلْ عَنْهُ غَيْرَهُ‏.‏
Grade: Sahih (Darussalam) [ Al-Bukhari (202)] (Darussalam)
Reference : Musnad Ahmad 88
In-book reference : Book 2, Hadith 7

Yahya related to me from Malik from Nafi and Abdullah ibn Dinar and Zayd ibn Aslam that all of them informed him from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, Allah will not look at a person who drags his garment in arrogance."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، وَزَيْدِ بْنِ أَسْلَمَ، كُلُّهُمْ يُخْبِرُهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ يَجُرُّ ثَوْبَهُ خُيَلاَءَ ‏"‏ ‏.‏
Sunnah.com reference : Book 48, Hadith 12
USC-MSA web (English) reference : Book 48, Hadith 11
Arabic reference : Book 48, Hadith 1665

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar said, "Some one who is detained by sickness before he has got to the House cannot leave ihram until he has done tawaf of the House and say between Safa and Marwa."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ مَنْ حُبِسَ دُونَ الْبَيْتِ بِمَرَضٍ فَإِنَّهُ لاَ يَحِلُّ حَتَّى يَطُوفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 104
Arabic reference : Book 20, Hadith 806

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that his father Abdullah ibn Umar used to say, "A man's kissing his wife and fondling her with his hands are part of intercourse. Someone who kisses his wife or fondles her with his hand must do wudu."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ قُبْلَةُ الرَّجُلِ امْرَأَتَهُ وَجَسُّهَا بِيَدِهِ مِنَ الْمُلاَمَسَةِ فَمَنْ قَبَّلَ امْرَأَتَهُ أَوْ جَسَّهَا بِيَدِهِ فَعَلَيْهِ الْوُضُوءُ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 66
Arabic reference : Book 2, Hadith 96

Yahya related to me from Malik from Ibn Shihab that Sad ibn Abi Waqqas and Abdullah ibn Umar used to be cupped while they were fasting.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، وَعَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَا يَحْتَجِمَانِ وَهُمَا صَائِمَانِ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 31
Arabic reference : Book 18, Hadith 665

Yahya related to me that Malik said, "I have heard from Nafi that Abdullah ibn Umar used to see his son, Ubaydullah ibn Abdullah, doing voluntary prayers on a journey,and he would not disapprove of it."

وَحَدَّثَنِي عَنْ مَالِكٍ، قَالَ بَلَغَنِي عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَرَى ابْنَهُ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ يَتَنَفَّلُ فِي السَّفَرِ فَلاَ يُنْكِرُ عَلَيْهِ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 26
Arabic reference : Book 9, Hadith 355
Sahih al-Bukhari 4311

Narrated Mujahid bin Jabr:

`Abdullah bin `Umar used to say, "There is no migration after the Conquest (of Mecca).

حَدَّثَنِي إِسْحَاقُ بْنُ يَزِيدَ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ حَدَّثَنِي أَبُو عَمْرٍو الأَوْزَاعِيُّ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ مُجَاهِدِ بْنِ جَبْرٍ الْمَكِّيِّ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يَقُولُ لاَ هِجْرَةَ بَعْدَ الْفَتْحِ‏.‏
Reference : Sahih al-Bukhari 4311
In-book reference : Book 64, Hadith 342
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 601
  (deprecated numbering scheme)
Sahih Muslim 1205 a

Ibrahim b. 'Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah b. 'Abbas and al-Miswar b. Makhrama at a place (called) Abwa'. Abdullah b. 'Abbas contended that a Muhrim (is permitted) to wash his head, whereas Miswar contended that a Muhrim is not (permit- fed) to wash his head. So Ibn Abbas sent me (the father of Ibrabim) to Abu Ayyub al- Ansirl to ask him about it. (So I went to him) and found him taking bath behind two poles covered by a cloth. I gave him salutation, whereupon be asked:

Who is this? I said: I am 'Abdullah b. Hunain. 'Abdullah b. 'Abbas has sent me to you to find out how the Messenger of Allah (may peace be upon him) washed his head in the state of Ihram. Abu Ayyub (Allah be pleased with him) placed his hand on the cloth and lowered it (a little) till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them (the hands) forward and backward and then said: This is how I saw him (the Messenger of Allah) doing.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَهَذَا حَدِيثُهُ - عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، وَالْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُمَا اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ ‏.‏ وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ ‏.‏ فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِكَ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ - قَالَ - فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ فَوَضَعَ أَبُو أَيُّوبَ - رضى الله عنه - يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ اصْبُبْ ‏.‏ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ صلى الله عليه وسلم يَفْعَلُ ‏.‏
Reference : Sahih Muslim 1205a
In-book reference : Book 15, Hadith 99
USC-MSA web (English) reference : Book 7, Hadith 2744
  (deprecated numbering scheme)
Sunan Ibn Majah 2188
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"The Messenger of Allah (SAW) said: 'It is not permissible to sell something that is not with you, nor to profit from what you do not possess."'
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالاَ حَدَّثَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَحِلُّ بَيْعُ مَا لَيْسَ عِنْدَكَ وَلاَ رِبْحُ مَا لَمْ يُضْمَنْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2188
In-book reference : Book 12, Hadith 52
English translation : Vol. 3, Book 12, Hadith 2188
Sunan Ibn Majah 2482
It was narrated from 'Amr bin Shu`aib, from his father, from his grandfather, that :
the Messenger of Allah (SAW) ruled concerning the stream of Mahzur that the water should be retained until it reached the ankles, then released.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي سَيْلِ مَهْزُورٍ أَنْ يُمْسِكَ حَتَّى يَبْلُغَ الْكَعْبَيْنِ ثُمَّ يُرْسِلَ الْمَاءَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2482
In-book reference : Book 16, Hadith 47
English translation : Vol. 3, Book 16, Hadith 2482
Sunan Ibn Majah 3466
It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:
“The Messenger of Allah (saw) said: ‘Whoever gives medical treatment, with no prior knowledge of medicine, is responsible (for any harm done).’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَرَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ، قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ فَهُوَ ضَامِنٌ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3466
In-book reference : Book 31, Hadith 31
English translation : Vol. 4, Book 31, Hadith 3466
Sunan Ibn Majah 2812
It was narrated that ‘Amr bin ‘Abasah said:
“I heard the Messenger of Allah (saw) say: ‘Whoever shoots an arrow at the enemy and his arrow reaches the enemy, whether it hits him or not, that is equivalent to him freeing a slave.’”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ رَمَى الْعَدُوَّ بِسَهْمٍ فَبَلَغَ سَهْمُهُ الْعَدُوَّ أَصَابَ أَوْ أَخْطَأَ فَيَعْدِلُ رَقَبَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2812
In-book reference : Book 24, Hadith 60
English translation : Vol. 4, Book 24, Hadith 2812
Sunan an-Nasa'i 4851
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (saws) said in his khutbah, while he was leaning with his back against the Ka'bah:
"The fingers are the same."
أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، وَابْنُ، جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فِي خُطْبَتِهِ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ ‏ "‏ الأَصَابِعُ سَوَاءٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4851
In-book reference : Book 45, Hadith 146
English translation : Vol. 5, Book 45, Hadith 4855
Jami` at-Tirmidhi 2819
Narrated 'Amr bin Shu'aib:
from his father, from his grandfather who said: "The Messenger of Allah (SAW) said: 'Indeed Allah loves to see the results of his favors upon His Slaves.'"
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يُحِبَّ أَنْ يُرَى أَثَرُ نِعْمَتِهِ عَلَى عَبْدِهِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي الأَحْوَصِ عَنْ أَبِيهِ وَعِمْرَانَ بْنِ حُصَيْنٍ وَابْنِ مَسْعُودٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2819
In-book reference : Book 43, Hadith 93
English translation : Vol. 5, Book 41, Hadith 2819
Jami` at-Tirmidhi 1341
'Amr bin Shu'aib narrated from his father, from his grandfather, that during a Khutbah, the Prophet (saws) said:
"The proof is due from the claimant, and the oath is due from the one the claim is made against."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَنْبَأَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَغَيْرُهُ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فِي خُطْبَتِهِ ‏ "‏ الْبَيِّنَةُ عَلَى الْمُدَّعِي وَالْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ فِي إِسْنَادِهِ مَقَالٌ ‏.‏ وَمُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ الْعَرْزَمِيُّ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ ضَعَّفَهُ ابْنُ الْمُبَارَكِ وَغَيْرُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1341
In-book reference : Book 15, Hadith 21
English translation : Vol. 3, Book 13, Hadith 1341
Sunan Abi Dawud 2192
The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators. This version adds The Prophet (saws) said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted.
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ سَالِمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الْمَخْزُومِيِّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فِي هَذَا الْخَبَرِ زَادَ ‏ "‏ وَلاَ نَذْرَ إِلاَّ فِيمَا ابْتُغِيَ بِهِ وَجْهُ اللَّهِ تَعَالَى ذِكْرُهُ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2192
In-book reference : Book 13, Hadith 18
English translation : Book 12, Hadith 2187
Sahih al-Bukhari 4019

Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:

That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيٍّ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، ثُمَّ الْجُنْدَعِيُّ أَنَّ عُبَيْدَ، اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ أَخْبَرَهُ أَنَّ الْمِقْدَادَ بْنَ عَمْرٍو الْكِنْدِيَّ، وَكَانَ حَلِيفًا لِبَنِي زُهْرَةَ، وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرَهُ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ إِنْ لَقِيتُ رَجُلاً مِنَ الْكُفَّارِ فَاقْتَتَلْنَا، فَضَرَبَ إِحْدَى يَدَىَّ بِالسَّيْفِ فَقَطَعَهَا، ثُمَّ لاَذَ مِنِّي بِشَجَرَةٍ فَقَالَ أَسْلَمْتُ لِلَّهِ‏.‏ آأَقْتُلُهُ يَا رَسُولَ اللَّهِ بَعْدَ أَنْ قَالَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقْتُلْهُ ‏"‏‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ، إِنَّهُ قَطَعَ إِحْدَى يَدَىَّ، ثُمَّ قَالَ ذَلِكَ بَعْدَ مَا قَطَعَهَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقْتُلْهُ، فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ، وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4019
In-book reference : Book 64, Hadith 68
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 354
  (deprecated numbering scheme)