Yahya related to me from Malik from Abdullah ibn Abi Bakr from Abbad ibn Tamim from Abdullah ibn Zayd al-Mazini that the Messenger of Allah, may Allah bless him and grant him peace, said, "What is between my house and my mimbar is one of the meadows of the Garden."

The Messenger of Allah (ﷺ) said: `Allah admitted to Paradise a man who was easygoing in buying and selling, when paying off debt and when asking for a debt that was owed to him.`

`Imran b. Husain reported God's messenger as saying, "People will come forth from hell by Muhammad's intercession, will enter paradise and be named the Jahannamis." Bukhari transmitted it.

‘Ali reported God’s messenger as saying, "The covering between the eyes of the jinn and the private parts of the children of Adam when one of them enters the privy is provided by his saying, ‘In the name of God.’” Tirmidhi transmitted it, saying that this is a gharib tradition and that its isnad is not strong.

When a man recites as-Sajda (Al-Qur’an; 32) the devil retires weeping and saying, “Woe is me! The son of Adam has been commanded to prostrate himself and has done so, and will be rewarded with paradise; but I have been commanded to prostrate myself and have refused, so I will be punished with hell.” Muslim transmitted it.

Anas reported God’s Messenger as saying, “If anyone deprives an heir of his inheritance, God will deprive him of his inheritance in paradise on the day of resurrection.” Ibn Majah transmitted it, and Baihaqi transmitted it in Shu'ab al-lman on the authority of Abu Huraira.

The prophet (may peace be upon him) said to a youth: My nephew, what do you do in prayer? He replied: I recited fatihat al-katab and I ask Allah for paradise and seek his refuge from hell-fire I do not understand well your sound and the sound of mu’adh. The prophet (may peace be upon him) said: I and Mu’adh go around both (paradise and Hell-fire), or he said something similar.

Allah , the Exalted said: I made five times' prayers obligatory on your people, and I took a guarantee that if anyone observes them regularly at their times, I shall admit him to Paradise; if anyone does not offer them regularly, there is no such guarantee of Mine for him.

AbuMalik heard the Messenger of Allah (saws) say: He who goes forth in Allah's path and dies or is killed is a martyr, or has his neck broken through being thrown by his horse or by his camel, or is stung by a poisonous creature, or dies on his bed by any kind of death Allah wishes is a martyr and will go to Paradise.

Muhammad ibn AbuYahya said that his father told that he and his companion went to AbuSa'id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard AbuSa'id al-Khudri say: The Messenger of Allah (saws) said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. If it return (after that), he should kill it, for it is a devil.

The Messenger of Allah (PBUH) said to me, "Shall I not guide you to a treasure from the treasures of Jannah?" I said: "Yes, O Messenger of Allah!" Thereupon he (PBUH) said, "(Recite) 'La hawla wa la quwwata illa billah' (There is no change of a condition nor power except by Allah)."

[Al-Bukhari and Muslim].

He said that God’s messenger offered to guide him to a word from under the Throne which was part of the treasure of paradise, it being “There is no might and no power except in God.” He added that God most high says, "My servant has resigned and submitted himself to me." Baihaqi transmitted the two traditions in [Kitab] ad-Da’awat al-kabir.

Abu Huraira reported God’s messenger as saying, "When Ramadan begins the gates of heaven are opened." A version has, "The gates of paradise are opened, the gates of jahannam are locked, and the devils are chained." Another has, "The gates of mercy are opened." (Bukhari and Muslim).

Abu Huraira reported God’s messenger as saying, “He who dies of an illness dies as a martyr, or he will be guarded from the trial in the grave, and will have his provision brought him morning and evening from paradise." Ibn Majah and BaihaqI, in Shu'ab al-iman, transmitted it.

till he reached near the women) He then moved forward and the people also moved forward along with him till he stood at his (original) place (of worship). He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people (Abu Bakr said: On the death of any human being). So when you see anything like it (of the nature of eclipse), pray till it is bright. There is nothing which you have been promised (in the next world) but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire, and he used to steal (the belongings) of the pilgrims with his curved staff. If he (the owner of the staff) became aware, he would say: It got (accidentally) entangled in my curved staff, but if he was unaware of that, he would take that away. I also saw in it (in Hell) the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth, till the cat died of starvation. Paradise was brought to me, and it was on that occasion that you ...

We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.

"The poor Muslims are admitted into Paradise before their rich by half a day. And that is five hundred years."

Messenger of Allah (PBUH) said, "The people of Jannah will be of three kinds: A just successful ruler, a man who shows mercy to his relatives, and a pious believer who has a large family and refrains from begging."

[Muslim].

I heard Messenger of Allah (PBUH) saying, "Whosoever visits an ailing person or a brother of his to seek the Pleasure of Allah, an announcer (angel) calls out: 'May you be happy, may your walking be blessed, and may you be awarded a dignified position in Jannah".

[At- Tirmidhi, who categorized it as Hadith Hasan].

Ma'n b. 'Abd ar-Rahman told of hearing his father say he had asked Masruq, who told the Prophet about the jinn on the night they listened to the Quran, and he replied, "Your father (meaning 'Abdallah b. Mas'ud) told me that he said a tree told about them." (Bukhari and Muslim).

I swear by God that till the end of his life we thought that that man was no one other than `Umar b. al-Khattab. Ibn Majah transmitted it.

Wahb b. Munabbih, on being asked whether ‘There is no god but God’ was not the key of paradise, said, “Yes, but every key has wards. If you bring a key with wards the door will be opened for you, otherwise I it will not.” Bukhari transmitted it in a chapter heading.

Anas reported God's messenger as saying, "While I was travelling in paradise, I came to a river whose banks were domes of hollowed pearls, and when I asked Gabriel what this was, he replied that it was al-Kauthar* which my Lord had given me. Its soil was the most excellent musk." *Quran, 108. Bukhari transmitted it.

He said that two women of Hudhail fought together and one of them threw a stone at the other killing both her and what was in her womb. Then God’s Messenger gave judgment that the blood wit for her unborn child should be a male or female slave of the best quality, he gave judgment that the woman responsible for blood wit should pay her blood wit, and he made her sons and those who were with them her heirs. (Bukhari and Muslim.)

‘All said he heard God’s messenger say, “No Muslim will pay a sick visit to another in the morning without seventy thousand angels invoking blessings on him till the evening, or visit him in the evening without seventy thousand angels invoking blessings on him till the morning, and he will have gathered fruits (the word used here is kharif, one of whose meanings is gathered or plucked fruits) in paradise.” Tirmidhi and Abu Dawud transmitted it.

“I was with the Messenger of Allah (saw) on a journey. One morning I drew close to him when we were on the move and said: ‘O Messenger of Allah, tell me of an action that will gain me admittance to Paradise and keep me far away from Hell.’ He said: ‘You have asked for something great, but it is easy for the one for whom Allah makes it easy. Worship Allah and do not associate anything in worship with Him, establish prayer, pay charity, fast Ramadan, and perform Hajj to the House.’ Then he said: ‘Shall I not tell you of the means of goodness? Fasting is a shield, and charity extinguishes sin as water extinguishes fire, and a man’s prayer in the middle of the night.’ Then he recited: “Their sides forsake their beds” until he reached: “As a reward for what they used to do.”[32:16-17] Then he said: ‘Shall I not tell you of the head of the matter, and its pillar and pinnacle? (It is) Jihad.’ Then he said: ‘Shall I not tell you of the basis of all that?’ I said: ‘Yes.’ He took hold of his tongue then said: ‘Restrain this.’ I said: ‘O Prophet of Allah, will we be brought to account for what we say?’ He said: ‘May your mother not found you, O Mu’adh! Are people thrown onto their faces in Hell for anything other than the harvest of their tongues?’”

the Messenger of Allah did not recite for the jinns nor did he see them. The Messenger of Allah went out with a group of his Companions towards the Ukaz market. Something had been intervening between the Shayatin and the news from the heavens, and shooting stars has been sent upon them, so the Shayatin returned to their people and they said to them: ‘What is wrong with you?’ They replied: ‘Something has been intervening between us and the news of the heavens except that something has happened. So travel east and west in the earth and look for what is it that intervenes between you an between the news of the heavens.’” He said: “So they went traveling east and west on the earth, seeking whatever it was that had been intervening between them and the news of the heavens. A group of those who were traveling towards Tihamah headed in the direction of the Messenger of Allah, while he was at Nakhlah, enroute to the Ukaz market. He was performing Salat Al-Fajr with his Companions. When they heard the Quran they listened to it, and they said: ‘By Allah! This is what has been intervening between us and the news of the heavens.’” He said: “Then they returned to their people and said: ‘O our people! Verily we heard a wonderful Recitation! It guides to the Right Path, and we have believed therein, and we shall never join anything with our Lord.’ So Allah, Blessed is He and Most High, revealed to His Prophet: Say: ‘It has been revealed to me that a group of the jinn listened.’ So the saying of the jinns was only revealed to him.”
[He said:] With this chain, from Ibn 'Abbas, who said: "The jinns said to their people: When the worshipper stood up invoking Him in prayer, they just made round him a dense crowd as if sticking one over the other." He said: "When they saw him performing Salat, and his Companions were performing Salãt, and they were prostrating along with his prostrations." He said: "They were amazed at how his Companions obeyed him so they said to their people: When the worshipper stood up invoking Him in prayer, they just made round Him a dense crowd as if sticking one over the other."

That the Messenger of Allah (saws) said: "(All of you) worship Ar-Rahman, feed others, spread the (greeting of) Salam, then you will enter Paradise in security."

He said: This Hadith is Hasan Sahih.

The Messenger of Allah (PBUH) said, "The inhabitants of Jannah will eat and drink therein, but they will not have to pass excrement, to blow their noses or to urinate. Their food will be digested producing belch which will give out a smell like that of musk. They will be inspired to declare the freedom of Allah from imperfection and proclaim His Greatness as easily as you breathe."

[Muslim].

I heard the Messenger of Allah (ﷺ) say: “Allah admitted to Paradise a man who was easy-going in buying and selling, when paying off debt and when asking for a debt that was owed to him.”

Jabir [may Allah be pleased with him] said: “The Messenger of Allah came out to his Companions, and recited Surat Ar-Rahman from its beginning to its end for them, and they were silent. So he said: ‘I recited it to the Jinns on the ‘Night of the Jinns,’ and they had a better response to it than you did. Each time I came to Allah’s saying: ‘Which of your Lords favor do you deny.’ They said: “We do not deny any of Your favors our Lord! And Yours is praise.”

Malik related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whomever Allah protects from the evil of two things will enter the Garden." A man said, "Messenger of Allah, do not tell us!" The Messenger of Allah, may Allah bless him and grant him peace, was silent. Then the Messenger of Allah, may Allah bless him and grant him peace, repeated what he had said the first time. The man said to him, "Do not tell us, Messenger of Allah!" The Messenger of Allah, may Allah bless him and grant him peace, was silent. Then the Messenger of Allah, may Allah bless him and grant him peace, said the same thing again. The man said, "Do not tell us, Messenger of Allah!" Then the Messenger of Allah, may Allah bless him and grant him peace, said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs, what is between his jaws and what is between his legs, what is between his jaws and what is between his legs."

"My mother asked me: 'When is your planned time - meaning with the Prophet (SAW)?' So I said: 'I have not had a planned time to see him since such and such time.' She rebuked me, so I said to her: 'Let me go to the Prophet (SAW) so that I may perform Maghrib (prayer) with him, and ask him to seek forgiveness for you and I.' So I came to the Prophet (SAW), and I prayed Maghrib with him, then he prayed until he prayed Al-'Isha. Then he turned, and I followed him, and he heard my voice, and said: 'Who is this? Hudhaifah?' I said: 'Yes.' He said: "What is your need, may Allah forgive you and your mother?' He said: 'Indeed, this is an angel that never descended to the earth ever before tonight. He sought permission from his Lord to greet me with peace and to give me the glad tidings that Fatimah is the chief of the women of Paradise, and that Al-Hasan and Al-Husain are the chiefs of the youths of the people of Paradise.'"

When I was sitting in the mosque of Medina a man entered with the mark of humility on his face and the people said this would be one pf the inhabitants of paradise. He prayed two rak'as, which he performed briefly, and when he went out, I followed him and said, "When you entered the mosque the people said this would be one of the inhabitants of paradise." He replied, "I swear by God that it is unfitting for anyone to say something he does not know; but I shall explain the matter to you. In the time of God's messenger, I had a vision which I told to him. I seemed to see myself in a garden (whose extent and verdure he mentioned) in the midst of which there was an iron pillar the bottom of which was in the earth and the top in the sky with a handle at the top. I was told to ascend it, and when I replied that I was unable a servant came to me, raised my clothing behind me, and I ascended till I reached the top of it. I then seized the handle and was told to hold tight, and when it was in my hand I awoke. I told it to the Prophet and he said, `That garden is Islam, that pillar is the pillar of Islam, and that handle is the surest handle[*], so you will keep to Islam till you die'." [Qais said] that man was `Abdallah b. Salam. *Cf. Quran, 2:256; 31:22. (Bukhari and Muslim.)

"I met Thawban, the freed slave of the Messenger of Allah (SAW) and said: "Tell me of an action that will benefit me or gain me admittance to Paradise.' He remained silent for a while, then he turned to me and said: 'You should prostrate, because I heard the Messenger of Allah (SAW) say: "There is no one who prostrated once to Allah, the Mighty and Sublime, except that Allah will raise him one degree in status thereby, and erase one sin thereby." Ma'dan said: "Then I met Abu Ad-Darda' and asked him the same question I had asked Thawban." He said to me: "You should prostrate, for I heard the Messenger of Allah (SAW) say: "There is no one who prostrates once to Allah (SWT), but Allah (SWT) will raise him one degree thereby and erase one sin thereby."

a Bedouin came to the Messenger of Allah with unkempt hair and said: "O Allah has enjoined upon me of Salah." He said: "The five daily prayers, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me voluntarily." He said: "Tell me what Allah has enjoined upon me of fasting." He said: "Fasting the month of Ramadan, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me of Zakah." The Messenger of Allah told him of the laws of Islam, He said: "By the One Who has honored you, I will not do anything voluntarily, and I will not do anything voluntarily, and I will not do less than that which Allah has enjoined upon, me: The Messenger of Allah said: "He will succeed if he is sincere," or "He will enter Paradise if he is sincere."

"Whoever spends on a pair (of things) in the cause of Allah, he will be called in Paradise: 'O slave of Allah, here is prosperity.' Whoever is one of those who pray, he will be called from the gate of Paradise. Whoever is one of those who participated in Jihad, he will be called from the gate of Paradise. Whoever is one of those who fast, he will be called from the gate of Ar-Rayyan." Abu Bakr As-Siddiq said: "O Messenger of Allah! No distress, or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates? The Messenger of Allah (PBUH) said: "Yes, and I hope that you will be one of them."

"Whoever spends on a pair (of things) in the cause of Allah will be called in Paradise: 'O slave of Allah, here is prosperity.' Whoever is one of the people of Salah, he will be called from the gate of Paradise, Whoever is one of the people of jihad, he will be called from the gate of paradise. Whoever is one of the people of charity, he will be called from the gate of Paradise. Whoever is one of the people who fast, he will be called from the gate of Ar-Rayyan." Abu Bakr, may Allah be pleased with him, said: "O Messenger of Allah, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?" The Messenger of Allah (PBUH) said: "Yes, and I hope that you will be one of them."

"Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her 'Aqilah (male relatives on the father's side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: "O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked." The Messenger of Allah said: "This is one of the brothers of the soothsayers" because of the rhyming way in which he spoke.

Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Hurayra that a woman from the Hudhayl tribe threw a stone at a woman from the same tribe, and she had a miscarriage. The Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that a slave or slave-girl of fair complexion and excellence should be given to her.

Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman from Hafs ibn Asim from Abu Hurayra or from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "What is between my house and my mimbar is one of the meadows of the Garden, and my mimbar is on my watering-place (al-Hawd)."

Yahya related to me from Malik from Abu'z Zinad from al-A'raj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fasting is a protection for you, so when you are fasting, do not behave obscenely or foolishly, and if any one argues with you or abuses you, say, 'I am fasting. I am fasting.' "

Talha b. `Ubaidallah reported God's messenger as saying, "Every prophet has a companion, and my companion (i.e., in paradise) will be `Uthman." Tirmidhi transmitted it, and Ibn Majah transmitted it on Abu Huraira's authority. Tirmidhi said this is a gharib tradition whose isnad is not strong, and is broken.

Anas reported God’s Messenger as saying, “If anyone prays twelve rak'as in the forenoon God will build for him a castle of gold in paradise.” Tirmidhi and Ibn Majah transmitted it, but Tirmidhi said, “This is a gharib tradition which I know only by this line of transmission.”

Abu Huraira reported God's Messenger as saying, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was brought into paradise, on it he was expelled from it, and the last hour will take place on no day other than Friday.” Muslim transmitted it.

`Auf b. Malik reported God's messenger as saying, "One came to me from my Lord and gave me a choice between half of my people entering paradise and intercession, and I chose intercession. It will apply to those who have died and have associated nothing with God." Tirmidhi and Ibn Majah transmitted it.