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Sahih al-Bukhari 756

Narrated 'Ubada bin As-Samit:

Allah's Apostle said, "Whoever does not recite Al-Fatiha in his prayer, his prayer is invalid."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 756
In-book reference : Book 10, Hadith 150
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 723
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Sunan Abi Dawud 250

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) took a bath and offered two rak'ahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ وَيُصَلِّي الرَّكْعَتَيْنِ وَصَلاَةَ الْغَدَاةِ وَلاَ أُرَاهُ يُحْدِثُ وُضُوءًا بَعْدَ الْغُسْلِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 250
In-book reference : Book 1, Hadith 250
English translation : Book 1, Hadith 250
Sunan Abi Dawud 921

Narrated AbuHurayrah:

The Prophet (saws) said: Kill the two black things during prayer, the snake and scorpion.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ ضَمْضَمِ بْنِ جَوْسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اقْتُلُوا الأَسْوَدَيْنِ فِي الصَّلاَةِ الْحَيَّةَ وَالْعَقْرَبَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 921
In-book reference : Book 2, Hadith 532
English translation : Book 3, Hadith 921
Sunan Abi Dawud 1188
Narrated A'ishah (May Allah be pleased with her):
The Messenger of Allah (may peace be upon on him) recited from teh Qur'an in a loud voice in the prayer at an eclipse.
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي، حَدَّثَنَا الأَوْزَاعِيُّ، أَخْبَرَنِي الزُّهْرِيُّ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ قِرَاءَةً طَوِيلَةً فَجَهَرَ بِهَا يَعْنِي فِي صَلاَةِ الْكُسُوفِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1188
In-book reference : Book 3, Hadith 28
English translation : Book 3, Hadith 1184
Mishkat al-Masabih 991
Ibu ‘Umar said he asked Bilal how the Prophet responded to them when they greeted him while he was engaged in prayer, and he replied, “He used to make a sign with his hand.” Tirmidhi transmitted it. In Nasa'i’s version there is something similar, but Suhaib occurs instead of Bilal.
وَعَنِ ابْنِ عُمَرَ قَالَ: قُلْتُ لِبِلَالٍ: كَيْفَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرُدُّ عَلَيْهِم حِين حانوا يُسَلِّمُونَ عَلَيْهِ وَهُوَ فِي الصَّلَاةِ؟ قَالَ: كَانَ يُشِيرُ بِيَدِهِ. رَوَاهُ التِّرْمِذِيُّ وَفِي رِوَايَةِ النَّسَائِيِّ نَحوه وَعوض بِلَال صُهَيْب
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 991
In-book reference : Book 4, Hadith 411
Mishkat al-Masabih 1157
Sulaiman, client of Maimuna said:
We came to Ibn ‘Umar at al- Balat* when the people were praying, and I remarked on the fact that he was not praying along with the people. He replied that he had already prayed and that he had heard God’s Messenger say, “Do not pray a prayer twice on the same day.” * A square paved with stones between the Prophet's mosque and the market-place in Medina. Ahmad, Abu Dawud and Nasa’i transmitted it.
وَعَنْ سُلَيْمَانَ مَوْلَى مَيْمُونَةَ قَالَ: أَتَيْنَا ابْنَ عُمَرَ عَلَى الْبَلَاطِ وَهُمْ يُصَلُّونَ. فَقُلْتُ: أَلَا تُصَلِّي مَعَهُمْ؟ فَقَالَ: قَدْ صَلَّيْتُ وَإِنِّي سَمِعْتُ رَسُول الله يَقُولُ: «لَا تُصَلُّوا صَلَاةً فِي يَوْمٍ مَرَّتَيْنِ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَالنَّسَائِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1157
In-book reference : Book 4, Hadith 574
Mishkat al-Masabih 1253
Salim b. Abul Ja'd told of a man of Khuza'a saying, “I wish I had prayed and been at rest.” When the people seemed to disapprove of his saying that, he replied that he had heard God’s Messenger say, “Declare that the time for prayer has come, Bilal, and give us rest by it.”* * This probably means that prayer brings peace of mind. Abu Dawud transmitted it.
وَعَن سَالم بن أبي الْجَعْد قَالَ: قَالَ رَجُلٌ مِنْ خُزَاعَةَ: لَيْتَنِي صَلَّيْتُ فَاسْتَرَحْتُ فَكَأَنَّهُمْ عَابُوا ذَلِكَ عَلَيْهِ فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول: «أَقِمِ الصَّلَاةَ يَا بِلَالُ أَرِحْنَا بِهَا» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1253
In-book reference : Book 4, Hadith 668
Mishkat al-Masabih 1424
Jabir said the Prophet was leading the people in the noon prayer in time of danger in a valley with palm trees.* He led a section in two rak'as after which he uttered the salutation; then another section came and he led them in two rak'as after which he uttered the salutation. *The Arabic is bi-bain nakhl. Mirqat, 2, 244, says this is the name of a place between Mecca and at-Ta’if; but the name of that place is Nakhla. Alternatively it is said to be Batn an-nakhl near Medina. [Baghawi] transmitted it in Sharh as-sunna.
عَنْ جَابِرٌ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي بِالنَّاسِ صَلَاةَ الظُّهْرِ فِي الْخَوْف بِبَطن نخل فَصَلَّى بِطَائِفَةٍ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ جَاءَ طَائِفَةٌ أُخْرَى فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ سَلَّمَ. رَوَاهُ فِي «شرح السّنة»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1424
In-book reference : Book 4, Hadith 825
Bulugh al-Maram 141
Narrated `A'ishah (RAA):
Umm Habiba bint Jahsh complained to Allah's Messenger (Peace be upon him) about a prolonged flow of blood. He said to her, "Keep away (from prayer) as long as your normal period used to prevent you (from praying), and afterwards she should perform Ghusl (and pray)". (She used to take a bath for every prayer). [Reported by Muslim.]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ شَكَتْ إِلَى رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-اَلدَّمَ, فَقَالَ: "اُمْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ, ثُمَّ اِغْتَسِلِي" فَكَانَتْ تَغْتَسِلُ كُلَّ صَلَاةٍ } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Reference : Bulugh al-Maram 141
In-book reference : Book 1, Hadith 170
English translation : Book 1, Hadith 152
Narrated Abu Umamah (RA):
Allah's Messenger (SAW) said, "Whoever recites Ayat al-Kursi at the end of every obligatory prayer, nothing but death will prevent him from entering Paradise." [An-Nasa'i reported it, and Ibn Hibban graded it Sahih (authentic).
وَعَنْ أَبِي أُمَامَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ قَرَأَ آيَةَ اَلْكُرْسِيِّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ لَمْ يَمْنَعْهُ مِنْ دُخُولِ اَلْجَنَّةِ إِلَّا اَلْمَوْتُ } رَوَاهُ النَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ .‏ 1
Sunnah.com reference : Book 2, Hadith 220
English translation : Book 2, Hadith 324
Arabic reference : Book 2, Hadith 326
Narrated Wabisah bin Ma'bad:
Allah's Messenger (SAW) saw a man praying alone behind the row so he ordered him to repeat the Salat (prayer). [Reported by Ahmad, Abu Dawud and at-Tirmidhi. The latter graded it Hasan, and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ ]اَلْجُهَنِيِّ] ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ رَأَى رَجُلًا يُصَلِّي خَلْفَ اَلصَّفِّ وَحْدَهُ, فَأَمَرَهُ أَنْ يُعِيدَ اَلصَّلَاةَ.‏ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 326
English translation : Book 2, Hadith 415
Arabic reference : Book 2, Hadith 420
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "If you hear the Iqamah, you must walk to the prayer (place) with tranquility and dignity, and do not hasten; and whatever portion of the prayer you get (along with the Imam) offer it, and complete afterwards whatever you missed. [Agreed upon, and the wording is al-Bukhari's).
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { إِذَا سَمِعْتُمْ اَلْإِقَامَةَ فَامْشُوا إِلَى اَلصَّلَاةِ, وَعَلَيْكُمْ اَلسَّكِينَةُ وَالْوَقَارُ, وَلَا تُسْرِعُوا, فَمَا أَدْرَكْتُمْ فَصَلُّوا, وَمَا فَاتَكُمْ فَأَتِمُّوا } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 329
English translation : Book 2, Hadith 417
Arabic reference : Book 2, Hadith 422
Mishkat al-Masabih 366
Zaid b. Haritha reported on the Prophet’s authority that when he first received inspiration Gabriel came to him and taught him the ablution and the prayer. When he finished the ablution he took a handful of water and sprinkled his private parts with it. Ahmad and Daraqutni transmitted it.
وَعَن زيد بن حَارِثَة عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَّ جِبْرِيلَ أَتَاهُ فِي أَوَّلِ مَا أُوحِيَ إِلَيْهِ فَعَلَّمَهُ الْوُضُوءَ وَالصَّلَاةَ فَلَمَّا فَرَغَ مِنَ الْوُضُوءِ أَخَذَ غُرْفَةً مِنَ الْمَاءِ فَنَضَحَ بِهَا فَرْجَهُ» . رَوَاهُ أَحْمد وَالدَّارَقُطْنِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 366
In-book reference : Book 3, Hadith 77
Mishkat al-Masabih 2224
He reported God’s messenger as. saying, “O God, I have entered into a covenant with Thee which Thou wilt not break. I am only a human being, so when I have injured, reviled, cursed or beaten a believer, make that for him a mercy, a purification and a means by which Thou wilt bring him near to Thee on the day of resurrection.” (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ إِنِّي اتَّخَذْتُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَنِيهِ فَإِنَّمَا أَنَا بَشَرٌ فَأَيُّ الْمُؤْمِنِينَ آذَيْتُهُ شَتَمْتُهُ لَعَنْتُهُ جَلَدْتُهُ فَاجْعَلْهَا لَهُ صَلَاةً وَزَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْم الْقِيَامَة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2224
In-book reference : Book 9, Hadith 2
Sahih Muslim 515 a

Abu Huraira reported:

An inquirer asked the Messenger of Allah (may peace be upon him) about the prayer in a single garment. He (the Holy Prophet) add: Has everyone of you two garments?
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، ‏.‏ أَنَّ سَائِلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ ‏ "‏ أَوَلِكُلِّكُمْ ثَوْبَانِ ‏"‏ ‏.‏
Reference : Sahih Muslim 515a
In-book reference : Book 4, Hadith 310
USC-MSA web (English) reference : Book 4, Hadith 1043
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Sahih Muslim 619 a

Khabbab reported:

We complained to the Messenger of Allah (may peace be upon him) (the difficulty of) saying prayer on the intensely heated (ground or sand), but he paid no heed to our complaint.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، سَلاَّمُ بْنُ سُلَيْمٍ عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ وَهْبٍ، عَنْ خَبَّابٍ، قَالَ شَكَوْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ فِي الرَّمْضَاءِ فَلَمْ يُشْكِنَا ‏.‏
Reference : Sahih Muslim 619a
In-book reference : Book 5, Hadith 239
USC-MSA web (English) reference : Book 4, Hadith 1294
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Sahih Muslim 986 b

Abdullah b 'Umar reported that the Messenger of Allah (may peace be upon him) ordered the payment of Sadaqat-ul-Fitr before people go out for prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، عَنْ نَافِعٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِإِخْرَاجِ زَكَاةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلاَةِ ‏.‏
Reference : Sahih Muslim 986b
In-book reference : Book 12, Hadith 27
USC-MSA web (English) reference : Book 5, Hadith 2160
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Sunan Ibn Majah 584
It was narrated that 'Aishah said:
"When the Messenger of Allah wanted to sleep and he was sexually impure, he would perform ablution as for prayer."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 584
In-book reference : Book 1, Hadith 318
English translation : Vol. 1, Book 1, Hadith 584
Sunan Ibn Majah 1421
It was narrated that Jabir bin ‘Abdullah said:
“The Prophet (saw) was asked: ‘Which prayer is best?’ He said: ‘That with the longer Qunut.’”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سُئِلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَىُّ الصَّلاَةِ أَفْضَلُ قَالَ ‏ "‏ طُولُ الْقُنُوتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1421
In-book reference : Book 5, Hadith 619
English translation : Vol. 1, Book 5, Hadith 1421
Riyad as-Salihin 1185
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) said, "When one of you dozes off while performing Salat, he should lie down till his drowsiness has gone away from him. When one of you performs Salat while dozing, he may abuse himself instead of seeking pardon (as a result of drowsiness)."

[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها، أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ إذا نعس أحدكم في الصلاة، فليرقد حتى يذهب عنه النوم، فإن أحدكم إذا صلى وهو ناعس، لعله يذهب يستغفر فيسب نفسه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1185
In-book reference : Book 8, Hadith 195
Riyad as-Salihin 1158
Aus bin Aus (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "Among the best of your days is Friday. On that day pray to Allah to exalt my mention frequently, for your such supplications are presented to me."

[Abu Dawud].

وعن أوس بن أوس، رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إن من أفضل أيامكم يوم الجمعة، فأكثروا علي من الصلاة فيه، فإن صلاتكم معروضة علي‏"‏ ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1158
In-book reference : Book 8, Hadith 168
Sunan an-Nasa'i 970
It was narrated that Abu Hurairah said:
"In every prayer there is recitation. What the Messenger of Allah (SAW) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ فِي كُلِّ صَلاَةٍ قِرَاءَةٌ فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَاهَا أَخْفَيْنَا مِنْكُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 970
In-book reference : Book 11, Hadith 95
English translation : Vol. 2, Book 11, Hadith 971
Sunan an-Nasa'i 1155
It was narrated from Abu Salamah :
That Abu Hurairah used to lead them in prayer, and he said the takbir when he went down and came up. When he had finished he said: 'By Allah (SWT), I am the one among you whose prayer most closely resembles that of the Messenger of Allah (SAW).'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُصَلِّي بِهِمْ فَيُكَبِّرُ كُلَّمَا خَفَضَ وَرَفَعَ فَإِذَا انْصَرَفَ قَالَ وَاللَّهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1155
In-book reference : Book 12, Hadith 127
English translation : Vol. 2, Book 12, Hadith 1156
Sunan an-Nasa'i 1157
It was narrated from 'Abdullah bin 'Abdullah bin 'Umar that his father said:
"One of the sunnahs of the prayer is to spread your left foot beneath you, and hold your right foot upright."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ إِنَّ مِنْ سُنَّةِ الصَّلاَةِ أَنْ تُضْجِعَ رِجْلَكَ الْيُسْرَى وَتَنْصِبَ الْيُمْنَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1157
In-book reference : Book 12, Hadith 129
English translation : Vol. 2, Book 12, Hadith 1158
Sunan an-Nasa'i 1488
It was narrated from An-Nu'man bin Bashir that :
The Prophet (SAW) said: "If there is an eclipse of the sun or the moon, pray like the last obligatory prayer you did before that."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ مُعَاذِ بْنِ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي قِلاَبَةَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا خَسَفَتِ الشَّمْسُ وَالْقَمَرُ فَصَلُّوا كَأَحْدَثِ صَلاَةٍ صَلَّيْتُمُوهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1488
In-book reference : Book 16, Hadith 30
English translation : Vol. 2, Book 16, Hadith 1489
Sunan an-Nasa'i 1532
It was narrated that Ibn Abbas said:
"Allah (SWT) enjoined the prayer on the tongue of your Prophet (SAW): four (rak'ahs) while a resident, two rak'ahs while traveling, and one rak'ah during times of fear."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ بُكَيْرِ بْنِ الأَخْنَسِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ فَرَضَ اللَّهُ الصَّلاَةَ عَلَى لِسَانِ نَبِيِّكُمْ صلى الله عليه وسلم فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1532
In-book reference : Book 18, Hadith 4
English translation : Vol. 2, Book 18, Hadith 1533
Sunan an-Nasa'i 1569
It was narrated that 'Ata said:
"I heard Ibn 'Abbas say: 'I bear witness that I attended 'Eid with the Messenger of Allah (SAW); he started with the prayer before the Khutbah, then he delivered the Khutbah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ أَيُّوبَ، يُخْبِرُ عَنْ عَطَاءٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَشْهَدُ أَنِّي شَهِدْتُ الْعِيدَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1569
In-book reference : Book 19, Hadith 14
English translation : Vol. 2, Book 19, Hadith 1570
Sunan an-Nasa'i 1667
It was narrated that Tawus said:
"Ibn Umar said: "A man asked the Messenger of Allah (SAW) about prayer at night. He said: "Two by two, and if you fear that dawn will come, then one.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ حَبِيبٍ، عَنْ طَاوُسٍ، قَالَ قَالَ ابْنُ عُمَرَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ فَقَالَ ‏ "‏ مَثْنَى مَثْنَى فَإِذَا خَشِيتَ الصُّبْحَ فَوَاحِدَةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1667
In-book reference : Book 20, Hadith 70
English translation : Vol. 2, Book 20, Hadith 1668
Sunan an-Nasa'i 1760
It was narrated from Hafsah that:
When the call for Subh prayer was given, the Messenger of Allah (SAW) would pray two brief rak'ahs before going to the prayer.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا نُودِيَ لِصَلاَةِ الصُّبْحِ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ يَقُومَ إِلَى الصَّلاَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1760
In-book reference : Book 20, Hadith 163
English translation : Vol. 2, Book 20, Hadith 1761
Sunan an-Nasa'i 1780
It was narrated from Aishah that:
The Messenger of Allah (SAW) used to pray two brief rak'ahs between the Adhan and Iqamah for Fajr prayer.
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنْ أَبِي عَمْرٍو، عَنْ يَحْيَى، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي رَكْعَتَيْنِ خَفِيفَتَيْنِ بَيْنَ النِّدَاءِ وَالإِقَامَةِ مِنْ صَلاَةِ الْفَجْرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1780
In-book reference : Book 20, Hadith 183
English translation : Vol. 2, Book 20, Hadith 1781

Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar fainted and lost his senses and he did not make up the prayer.

Malik commented, "We consider that that was because, and Allah knows best, the time had passed. Someone who recovers within the time has to pray."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أُغْمِيَ عَلَيْهِ فَذَهَبَ عَقْلُهُ فَلَمْ يَقْضِ الصَّلاَةَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ فِيمَا نَرَى - وَاللَّهُ أَعْلَمُ - أَنَّ الْوَقْتَ قَدْ ذَهَبَ فَأَمَّا مَنْ أَفَاقَ فِي الْوَقْتِ فَإِنَّهُ يُصَلِّي ‏.‏
Arabic/English book reference : Book 1, Hadith 24
Sunan an-Nasa'i 2154
It was narrated that Silah bin Zufar said:
"I had Sahur with Hudhaifah, then we went out to the Masjid. We prayed the two Rakahs of Fajr, then the Iqamah for prayer was made, and we prayed."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، قَالَ حَدَّثَنَا أَبُو يَعْفُورٍ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صِلَةَ بْنِ زُفَرَ، قَالَ تَسَحَّرْتُ مَعَ حُذَيْفَةَ ثُمَّ خَرَجْنَا إِلَى الْمَسْجِدِ فَصَلَّيْنَا رَكْعَتَىِ الْفَجْرِ ثُمَّ أُقِيمَتِ الصَّلاَةُ فَصَلَّيْنَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2154
In-book reference : Book 22, Hadith 65
English translation : Vol. 3, Book 22, Hadith 2156
Sunan an-Nasa'i 751
It was narrated that Qatadah said:
"I aid to Jabir bin Zaid: "What invalidates prayer?" He said: "Ibn Abbas used to say: A menstruating woman and a dog." (One of the narrators)Yahya said: "Shubah said it was a marfu report."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي شُعْبَةُ، وَهِشَامٌ، عَنْ قَتَادَةَ، قَالَ قُلْتُ لِجَابِرِ بْنِ زَيْدٍ مَا يَقْطَعُ الصَّلاَةَ قَالَ كَانَ ابْنُ عَبَّاسٍ يَقُولُ الْمَرْأَةُ الْحَائِضُ وَالْكَلْبُ ‏.‏ قَالَ يَحْيَى رَفَعَهُ شُعْبَةُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 751
In-book reference : Book 9, Hadith 10
English translation : Vol. 1, Book 9, Hadith 752
Sunan an-Nasa'i 4175
It was narrated that Jarir said:
I pledged to the Messenger of Allah (saws) to perform Salah, pay the Zakah, be sincere toward every Muslim and forsake the idolaters.
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ جَرِيرٍ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى إِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ وَعَلَى فِرَاقِ الْمُشْرِكِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4175
In-book reference : Book 39, Hadith 27
English translation : Vol. 1, Book 3, Hadith 4180
Sunan Abi Dawud 233

Narrated AbuBakrah:

The Messenger of Allah (saws) began to lead (the people) in the dawn prayer. He then signalled with his hand: (Stay) at your places. (Then he entered his home). He then returned while drops of water were coming down from him (from his body) and he led them in prayer.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ زِيَادٍ الأَعْلَمِ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ فِي صَلاَةِ الْفَجْرِ فَأَوْمَأَ بِيَدِهِ أَنْ مَكَانَكُمْ ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ فَصَلَّى بِهِمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 233
In-book reference : Book 1, Hadith 233
English translation : Book 1, Hadith 233
Sunan Abi Dawud 756

Narrated Ali ibn AbuTalib:

AbuJuhayfah said: Ali said that it is a sunnah to place one hand on the other in prayer below the navel.

حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ زِيَادِ بْنِ زَيْدٍ، عَنْ أَبِي جُحَيْفَةَ، أَنَّ عَلِيًّا، - رضى الله عنه - قَالَ السُّنَّةُ وَضْعُ الْكَفِّ عَلَى الْكَفِّ فِي الصَّلاَةِ تَحْتَ السُّرَّةِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 756
In-book reference : Book 2, Hadith 366
English translation : Book 3, Hadith 755
Sunan Abi Dawud 60
Narrated Abu Hurairah:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said : Allaah, the Exalted, does not accept the prayer of any of you when you are defiled until you performed ablution.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَقْبَلُ اللَّهُ صَلاَةَ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 60
In-book reference : Book 1, Hadith 60
English translation : Book 1, Hadith 60
Sunan Abi Dawud 625
Abu Hurairah said; The Messenger of Allah (may peace be upon him) was asked shout the validity of prayer in a single garment. The prophet (may peace be upon him) said:
Does every one of you has two garment?
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الصَّلاَةِ فِي ثَوْبٍ وَاحِدٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَوَلِكُلِّكُمْ ثَوْبَانِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 625
In-book reference : Book 2, Hadith 235
English translation : Book 2, Hadith 625
Sunan Abi Dawud 1190
Narrated A'ishah (May Allah be pleased with her):
There was an eclipse of the sun. The Messenger of Allah (may peace be upon him) commanded a man who summoned: "The prayer will be held in congregation"
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ نَمِرٍ، أَنَّهُ سَأَلَ الزُّهْرِيَّ فَقَالَ الزُّهْرِيُّ أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ كُسِفَتِ الشَّمْسُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً فَنَادَى أَنَّ الصَّلاَةَ جَامِعَةٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1190
In-book reference : Book 3, Hadith 30
English translation : Book 3, Hadith 1186
Sunan Abi Dawud 3195
Narrated Samurah bin Jundab:
I prayed behing the Prophet (saws) over a woman who died in childbirth, and he stood opposite her waist.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ صَلَّيْتُ وَرَاءَ النَّبِيِّ صلى الله عليه وسلم عَلَى امْرَأَةٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ عَلَيْهَا لِلصَّلاَةِ وَسَطَهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3195
In-book reference : Book 21, Hadith 107
English translation : Book 20, Hadith 3189
Sunan Abi Dawud 813
HIsham b . ‘Urwah said that his father (‘Umrah) used to recite the surahs as you recite like Wa’l-Adiyat(surah c).

Abu Dawud said:

This indicates that those (traditions indicating long surahs) are abrogated, and this is more sound tradition.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ يَقْرَأُ فِي صَلاَةِ الْمَغْرِبِ بِنَحْوِ مَا تَقْرَءُونَ ‏{‏ وَالْعَادِيَاتِ ‏}‏ وَنَحْوِهَا مِنَ السُّوَرِ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا يَدُلُّ عَلَى أَنَّ ذَاكَ مَنْسُوخٌ وَهَذَا أَصَحُّ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 813
In-book reference : Book 2, Hadith 423
English translation : Book 2, Hadith 812
Sunan Abi Dawud 947

Abu hurairah said that the Messenger of Allah (May peace be upon him) forbade putting hands on the waist during prayer.

Abu Dawud said; The word Ikhtisar means to put one’s hands on one’s waist.

حَدَّثَنَا يَعْقُوبُ بْنُ كَعْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ الاِخْتِصَارِ فِي الصَّلاَةِ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي يَضَعُ يَدَهُ عَلَى خَاصِرَتِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 947
In-book reference : Book 2, Hadith 558
English translation : Book 2, Hadith 947
Sunan Abi Dawud 959
(There is another chain) reported from Yahya who said:
"I heard Al-Qasim saying: "Abdullah bin 'Abdullah informed me that he heard 'Abdullah bin 'Umar saying: "From the Sunnah of the prayer is to lay your left foot on the ground, and raise your right foot."
حَدَّثَنَا ابْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى، قَالَ سَمِعْتُ الْقَاسِمَ، يَقُولُ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ مِنْ سُنَّةِ الصَّلاَةِ أَنْ تُضْجِعَ رِجْلَكَ الْيُسْرَى وَتَنْصِبَ الْيُمْنَى ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 959
In-book reference : Book 2, Hadith 570
English translation : Book 2, Hadith 958
Sahih Muslim 172

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait-ul-Maqdis which I could not preserve (in my mind). I was very much vexed, so vexed as I had never been before. Then Allah raised it (Bait-ul-Maqdis) before my eyes. I looked towards it, and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses saying prayer and found him to be a well-built man as if he was a man of the tribe of Shanu'a. I saw Jesus son of Mary (peace be upon him) offering prayer, of all of men he had the closest resemblance with 'Urwa b. Masu'd al-Thaqafi. I saw Ibrahim (peace be upon him) offering prayer; he had the closest resemblance with your companion (the Prophet himself) amongst people. When the time of prayer came I led them. When I completed the prayer, someone said: Here is Malik, the keeper of the Hell; pay him salutations. I turned to him, but he preceded me in salutation.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ أَبِي سَلَمَةَ - عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَقَدْ رَأَيْتُنِي فِي الْحِجْرِ وَقُرَيْشٌ تَسْأَلُنِي عَنْ مَسْرَاىَ فَسَأَلَتْنِي عَنْ أَشْيَاءَ مِنْ بَيْتِ الْمَقْدِسِ لَمْ أُثْبِتْهَا ‏.‏ فَكُرِبْتُ كُرْبَةً مَا كُرِبْتُ مِثْلَهُ قَطُّ قَالَ فَرَفَعَهُ اللَّهُ لِي أَنْظُرُ إِلَيْهِ مَا يَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ أَنْبَأْتُهُمْ بِهِ وَقَدْ رَأَيْتُنِي فِي جَمَاعَةٍ مِنَ الأَنْبِيَاءِ فَإِذَا مُوسَى قَائِمٌ يُصَلِّي فَإِذَا رَجُلٌ ضَرْبٌ جَعْدٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَإِذَا عِيسَى ابْنُ مَرْيَمَ - عَلَيْهِ السَّلاَمُ - قَائِمٌ يُصَلِّي أَقْرَبُ النَّاسِ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ وَإِذَا إِبْرَاهِيمُ - عَلَيْهِ السَّلاَمُ - قَائِمٌ يُصَلِّي أَشْبَهُ النَّاسِ بِهِ صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - فَحَانَتِ الصَّلاَةُ فَأَمَمْتُهُمْ فَلَمَّا فَرَغْتُ مِنَ الصَّلاَةِ قَالَ قَائِلٌ يَا مُحَمَّدُ هَذَا مَالِكٌ صَاحِبُ النَّارِ فَسَلِّمْ عَلَيْهِ ‏.‏ فَالْتَفَتُّ إِلَيْهِ فَبَدَأَنِي بِالسَّلاَمِ ‏"‏ ‏.‏
Reference : Sahih Muslim 172
In-book reference : Book 1, Hadith 335
USC-MSA web (English) reference : Book 1, Hadith 328
  (deprecated numbering scheme)
Sunan Abi Dawud 5192

Narrated Abdullah Ibn Abbas:

Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."

Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".

Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.

Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، أَنَّ نَفَرًا، مِنْ أَهْلِ الْعِرَاقِ قَالُوا يَا ابْنَ عَبَّاسٍ كَيْفَ تَرَى فِي هَذِهِ الآيَةِ الَّتِي أُمِرْنَا فِيهَا بِمَا أُمِرْنَا وَلاَ يَعْمَلُ بِهَا أَحَدٌ قَوْلُ اللَّهِ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ ثَلاَثَ مَرَّاتٍ مِنْ قَبْلِ صَلاَةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُمْ مِنَ الظَّهِيرَةِ وَمِنْ بَعْدِ صَلاَةِ الْعِشَاءِ ثَلاَثُ عَوْرَاتٍ لَكُمْ لَيْسَ عَلَيْكُمْ وَلاَ عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُمْ ‏}‏ قَرَأَ الْقَعْنَبِيُّ إِلَى ‏{‏ عَلِيمٌ حَكِيمٌ ‏}‏ قَالَ ابْنُ عَبَّاسٍ إِنَّ اللَّهَ حَلِيمٌ رَحِيمٌ بِالْمُؤْمِنِينَ يُحِبُّ السَّتْرَ وَكَانَ النَّاسُ لَيْسَ لِبُيُوتِهِمْ سُتُورٌ وَلاَ حِجَالٌ فَرُبَّمَا دَخَلَ الْخَادِمُ أَوِ الْوَلَدُ أَوْ يَتِيمَةُ الرَّجُلِ وَالرَّجُلُ عَلَى أَهْلِهِ فَأَمَرَهُمُ اللَّهُ بِالاِسْتِئْذَانِ فِي تِلْكَ الْعَوْرَاتِ فَجَاءَهُمُ اللَّهُ بِالسُّتُورِ وَالْخَيْرِ فَلَمْ أَرَ أَحَدًا يَعْمَلُ بِذَلِكَ بَعْدُ ‏.‏ قَالَ أَبُو دَاوُدَ حَدِيثُ عُبَيْدِ اللَّهِ وَعَطَاءٍ يُفْسِدُ هَذَا ‏.‏
  حسن الإسناد موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5192
In-book reference : Book 43, Hadith 420
English translation : Book 42, Hadith 5173
Mishkat al-Masabih 2497
‘Ata’ b. as-Sa’ib told that his father said:
‘Ammar b. Yasir led us in a prayer and did so in brief form. One of the people camplained that he had shortened the prayer and conducted it briefly, but he replied that that would cause him no harm, for he had used in it various supplica­ tions he had heard from God’s messenger." When he got up to depart one of the people followed him (‘Ata’ explaining that this was his father although he made a vague reference to himself) 3 and asked him about the supplication, whereupon he came and informed the people of it as follows: “O God, by Thy knowledge of the unseen and Thy power to create, grant me life as long as Thou knowest life to be best for me, and take me when Thou knowest death to be best for me; O God, I ask Thee for fear of Thee both within my secret heart and openly; I ask Thee for the word of truth in pleasure and anger; I ask Thee for moderation both in poverty and riches; I ask Thee for felicity which does not pass away; I ask Thee for comfort which is not cut off; I ask Thee for satisfaction with what is decreed; I ask Thee for a pleasant life 1 after death; I ask Thee for the pleasure of looking at Thy face, and longing to meet Thee in a state in which distress does not cause harm or testing lead astray. O God, beautify us with the adornment of faith, and make us guides who are rightly guided.” Nasa’i transmitted it. 3. The vague reference consists in his saying "one of the people." 1. Literally "coolness of life." The word bard (coolness) develops the meaning of pleasantness.
وَعَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِيهِ قَالَ: صَلَّى بِنَا عَمَّارُ بْنُ يَاسِرٍ صَلَاةً فَأَوْجَزَ فِيهَا فَقَالَ لَهُ بَعْضُ الْقَوْمِ: لَقَدْ خَفَّفْتَ وَأَوْجَزْتَ الصَّلَاةَ فَقَالَ أَمَا عَلَيَّ ذَلِكَ لَقَدْ دَعَوْتُ فِيهَا بِدَعَوَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا قَامَ تَبِعَهُ رَجُلٌ مِنَ الْقَوْمِ هُوَ أَبِي غَيْرَ أَنَّهُ كَنَّى عَنْ نَفْسِهِ فَسَأَلَهُ عَنِ الدُّعَاءِ ثُمَّ جَاءَ فَأَخْبَرَ بِهِ الْقَوْمَ: «اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وقُدرتِكَ على الخَلقِ أَحْيني مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي اللَّهُمَّ وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَى وَالْغَضَبِ وَأَسْأَلُكَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَى وَأَسْأَلُكَ نَعِيمًا لَا يَنْفَدُ وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَى بَعْدَ الْقَضَاءِ وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقِ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زِيِّنَا بِزِينَةِ الْإِيمَانِ وَاجْعَلْنَا هُدَاةً مَهْدِيِّينَ» . رَوَاهُ النَّسَائِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2497
In-book reference : Book 9, Hadith 265
Mishkat al-Masabih 965
Abu Huraira told of the poor Emigrants coming to God’s Messenger and saying, “The possessors of great wealth have obtained all the highest grades and lasting bliss.” When he asked what they meant they replied, “They pray as we do, they fast as we do, they give alms but we do not, and they set slaves free but we do not.” So God’s Messenger said, “Shall I not teach you something by which you will catch up on those who have preceded you and get ahead of those who come after you, only those who do as you do being more excellent than you?” On their replying, “Certainly, Messenger of God,” he said, “Extol God, declare His greatness, and praise Him thirty-three times after every prayer.” Abu Salih said that the poor Emigrants returned to God’s Messenger saying, “Our brethren, the possessors of property, have heard what we have done, and they have done the same,” to which he replied, “That is God’s grace, which He gives to whom He wishes.” (Al-Qur’an; 5:54; 57:21; 62:4.) (Bukhari and Muslim) What Abu Salih said is given up to the end only by Muslim. A version has, “Extol God ten times after every prayer, praise Him ten times, and declare His greatness ten times,” instead of thirty-three times given by Bukhari.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: (إِنَّ فُقَرَاءَ الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: قَدْ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ فَقَالَ وَمَا ذَاكَ قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلَا نَتَصَدَّقُ وَيُعْتِقُونَ وَلَا نُعْتِقُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفَلَا أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلَا يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلَّا مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ» قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ: «تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ مَرَّةً» . قَالَ أَبُو صَالِحٍ: فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا سَمِعَ إِخْوَانُنَا أَهْلُ الْأَمْوَالِ بِمَا فَعَلْنَا فَفَعَلُوا مِثْلَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ذَلِك فضل الله يؤته من يَشَاء» . وَلَيْسَ قَوْلُ أَبِي صَالِحٍ إِلَى آخِرِهِ إِلَّا عِنْدَ مُسْلِمٍ وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: «تُسَبِّحُونَ فِي دُبُرَ كُلِّ صَلَاةٍ عَشْرًا وَتَحْمَدُونَ عَشْرًا وَتُكَبِّرُونَ عشرا» . بدل ثَلَاثًا وَثَلَاثِينَ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 965
In-book reference : Book 4, Hadith 388
Hadith 8, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for. (1) Surat al-Fatihah, the first surah (chapter) of the Qur'an. (2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah. (3) "Praise be to Allah, Lord of the Worlds." (4) "The Merciful, the Compassionate". (5) "Master of the Day of Judgement". (6) "It is You we worship and it is You we ask for help". (7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray". It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ(1) ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ: اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ:{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ: حَمِدَنِي عَبْدِي، وَإِذَا قَالَ:{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ: أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ:{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ: مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ:{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ: هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ:{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ".

رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، وَالْأَعْمَشِ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" اسْتَقِيمُوا وَلَنْ تُحْصُوا، وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمْ الصَّلَاةُ " وَقَالَ الْآخَرُ : " إِنَّ مِنْ خَيْرِ أَعْمَالِكُمْ الصَّلَاةَ " " وَلَنْ يُحَافِظَ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ "
Arabic reference : Book 1, Hadith 655
Sahih Muslim 641

Abu Musa reported:

I and my companions who had sailed along with me in the boat landed with me in the valley of Buthan while the Messenger of Allah (may peace be upon him) was staying in Medina. A party of people amongst them went to the Messenger of Allah (may peace be upon him) every night at the time of the 'Isya' prayer turn by turn. Abu Musa said: (One night) we (I and my companions) went to the Messenger of Allah (may peace be upon him) and he was occupied in some matter till there was a delay in prayer so much so that it was the middle of the night. The Messenger of Allah (may peace be upon him) then came out and led them (Musa's companions) in prayer. And when he had observed his prayer he said to the audience present: Take it easy, I am going to give you information and glad tidings that it is the blessing of Allah upon you for there is none among the people, except you, who prays at this hour (of the night), or he said: None except you observed prayer at this. (late) hour. He (i. e. the narrator) said: I am not sure which of these two sentences he actually uttered. Abu Musa, said: We came back happy for what we heard from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كُنْتُ أَنَا وَأَصْحَابِي الَّذِينَ، قَدِمُوا مَعِي فِي السَّفِينَةِ نُزُولاً فِي بَقِيعِ بُطْحَانَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ فَكَانَ يَتَنَاوَبُ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ صَلاَةِ الْعِشَاءِ كُلَّ لَيْلَةٍ نَفَرٌ مِنْهُمْ قَالَ أَبُو مُوسَى فَوَافَقْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَا وَأَصْحَابِي وَلَهُ بَعْضُ الشُّغُلِ فِي أَمْرِهِ حَتَّى أَعْتَمَ بِالصَّلاَةِ حَتَّى ابْهَارَّ اللَّيْلُ ثُمَّ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِهِمْ فَلَمَّا قَضَى صَلاَتَهُ قَالَ لِمَنْ حَضَرَهُ ‏"‏ عَلَى رِسْلِكُمْ أُعْلِمُكُمْ وَأَبْشِرُوا أَنَّ مِنْ نِعْمَةِ اللَّهِ عَلَيْكُمْ أَنَّهُ لَيْسَ مِنَ النَّاسِ أَحَدٌ يُصَلِّي هَذِهِ السَّاعَةَ غَيْرُكُمْ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ مَا صَلَّى هَذِهِ السَّاعَةَ أَحَدٌ غَيْرُكُمْ ‏"‏ ‏.‏ لاَ نَدْرِي أَىَّ الْكَلِمَتَيْنِ قَالَ قَالَ أَبُو مُوسَى فَرَجَعْنَا فَرِحِينَ بِمَا سَمِعْنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 641
In-book reference : Book 5, Hadith 284
USC-MSA web (English) reference : Book 4, Hadith 1339
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Sahih Muslim 763 g

Ibn `Abbas said:

I spent the night in the house of my mother's sister, Maimuna, and observed how the Messenger of Allah (may peace be upon him) prayed (at night). He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands (towards himself). He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side. He took hold of me and made me stand on his right side. It was in thirteen rak`ahs that the (night) prayer of the Messenger of Allah (may peace be upon him) was completed. He then slept till he began to snore, and we knew that he had gone to sleep by his snoring. He then went out (for the dawn prayer), and said while praying or prostrating himself: "O Allah! place light in my heart, light in my hearing, light in my sight, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, make light for me," or he said: "Make me light."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَبَقَيْتُ كَيْفَ يُصَلِّي رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَقَامَ فَبَالَ ثُمَّ غَسَلَ وَجْهَهُ وَكَفَّيْهِ ثُمَّ نَامَ ثُمَّ قَامَ إِلَى الْقِرْبَةِ فَأَطْلَقَ شِنَاقَهَا ثُمَّ صَبَّ فِي الْجَفْنَةِ أَوِ الْقَصْعَةِ فَأَكَبَّهُ بِيَدِهِ عَلَيْهَا ثُمَّ تَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ ثُمَّ قَامَ يُصَلِّي فَجِئْتُ فَقُمْتُ إِلَى جَنْبِهِ فَقُمْتُ عَنْ يَسَارِهِ - قَالَ - فَأَخَذَنِي فَأَقَامَنِي عَنْ يَمِينِهِ فَتَكَامَلَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ حَتَّى نَفَخَ وَكُنَّا نَعْرِفُهُ إِذَا نَامَ بِنَفْخِهِ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ فَصَلَّى فَجَعَلَ يَقُولُ فِي صَلاَتِهِ أَوْ فِي سُجُودِهِ ‏ "‏ اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ شِمَالِي نُورًا وَأَمَامِي نُورًا وَخَلْفِي نُورًا وَفَوْقِي نُورًا وَتَحْتِي نُورًا وَاجْعَلْ لِي نُورًا أَوْ قَالَ وَاجْعَلْنِي نُورًا ‏"‏ ‏.‏
Reference : Sahih Muslim 763g
In-book reference : Book 6, Hadith 222
USC-MSA web (English) reference : Book 4, Hadith 1677
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Sunan Ibn Majah 3919
It was narrated that Ibn ‘Umar said:
“I was a young unmarried man at the time of the Messenger of Allah (saw), and I used to stay overnight in the mosque. If any of us had seen a dream, he would tell it to the Prophet (saw). I said: ‘O Allah, if there is any good in me before You, show me a dream that the Prophet (saw) can interpret for me.’ So I went to sleep and I saw two angels who came to me and took me away. They were met by another angel who said: ‘Do not be alarmed,’ and they took me to Hell which was built like a well. In it were people, some of whom I recognized. Then they took me off to the right. In the morning I mentioned that to Hafsah, and Hafsah said that she told the Messenger of Allah (saw) about it, and he said: ‘Abdullah is a righteous man, if only he would pray more at night.’”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ الصَّنْعَانِيُّ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ غُلاَمًا شَابًّا عَزَبًا فِي عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَكُنْتُ أَبِيتُ فِي الْمَسْجِدِ فَكَانَ مَنْ رَأَى مِنَّا رُؤْيَا يَقُصُّهَا عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقُلْتُ اللَّهُمَّ إِنْ كَانَ لِي عِنْدَكَ خَيْرٌ فَأَرِنِي رُؤْيَا يُعَبِّرُهَا لِي النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏.‏ فَنِمْتُ فَرَأَيْتُ مَلَكَيْنِ أَتَيَانِي فَانْطَلَقَا بِي فَلَقِيَهُمَا مَلَكٌ آخَرُ فَقَالَ لَمْ تُرَعْ ‏.‏ فَانْطَلَقَا بِي إِلَى النَّارِ فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ وَإِذَا فِيهَا نَاسٌ قَدْ عَرَفْتُ بَعْضَهُمْ فَأَخَذُوا بِي ذَاتَ الْيَمِينِ فَلَمَّا أَصْبَحْتُ ذَكَرْتُ ذَلِكَ لِحَفْصَةَ فَزَعَمَتْ حَفْصَةُ أَنَّهَا قَصَّتْهَا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ إِنَّ عَبْدَ اللَّهِ رَجُلٌ صَالِحٌ لَوْ كَانَ يُكْثِرُ الصَّلاَةَ مِنَ اللَّيْلِ ‏"‏ ‏.‏ قَالَ فَكَانَ عَبْدُ اللَّهِ يُكْثِرُ الصَّلاَةَ مِنَ اللَّيْلِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3919
In-book reference : Book 35, Hadith 27
English translation : Vol. 5, Book 35, Hadith 3919

Yahya related to me from Malik that Said ibn Abd ar-Rahman ibn Ruqash said, "I saw Anas ibn Malik come and squat and urinate.Then water was brought and he did wudu. He washed his face, then his arms to the elbows, and then he wiped his head and wiped over his leather socks. Then he came to the mosque and prayed."

Yahya said that Malik was asked whether a man who did wudu for prayerand then put on his leather socks, and then urinated and took them off and put them back on again, should begin wudu afresh.

Malik replied, "He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are (already) ritually purified by wudu can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by wudu, should not wipe over them."

Yahya said that Malik was asked about a man who did wudu with his leather socks on and forgot to wipe over them until the water was dry and he had prayed, and he said, "He should wipe over his socks and repeat the prayer but not repeat wudu."

Malik was asked about a man who washed his feet and put on his leather socks and then started doing wudu, and he said, "He should take off his socks and do wudu and wash his feet."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رُقَيْشٍ، أَنَّهُ قَالَ رَأَيْتُ أَنَسَ بْنَ مَالِكٍ أَتَى قُبَا فَبَالَ ثُمَّ أُتِيَ بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى الْخُفَّيْنِ ثُمَّ جَاءَ الْمَسْجِدَ فَصَلَّى ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ تَوَضَّأَ وُضُوءَ الصَّلاَةِ ثُمَّ لَبِسَ خُفَّيْهِ ثُمَّ بَالَ ثُمَّ نَزَعَهُمَا ثُمَّ رَدَّهُمَا فِي رِجْلَيْهِ أَيَسْتَأْنِفُ الْوُضُوءَ فَقَالَ لِيَنْزِعْ خُفَّيْهِ وَلْيَغْسِلْ رِجْلَيْهِ وَإِنَّمَا يَمْسَحُ عَلَى الْخُفَّيْنِ مَنْ أَدْخَلَ رِجْلَيْهِ فِي الْخُفَّيْنِ وَهُمَا طَاهِرَتَانِ بِطُهْرِ الْوُضُوءِ وَأَمَّا مَنْ أَدْخَلَ رِجْلَيْهِ فِي الْخُفَّيْنِ وَهُمَا غَيْرُ طَاهِرَتَيْنِ بِطُهْرِ الْوُضُوءِ فَلاَ يَمْسَحْ عَلَى الْخُفَّيْنِ ‏.‏ قَالَ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ تَوَضَّأَ وَعَلَيْهِ خُفَّاهُ فَسَهَا عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ حَتَّى جَفَّ وَضُوءُهُ وَصَلَّى قَالَ لِيَمْسَحْ عَلَى خُفَّيْهِ وَلْيُعِدِ الصَّلاَةَ وَلاَ يُعِيدُ الْوُضُوءَ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ غَسَلَ قَدَمَيْهِ ثُمَّ لَبِسَ خُفَّيْهِ ثُمَّ اسْتَأْنَفَ الْوُضُوءَ فَقَالَ لِيَنْزِعْ خُفَّيْهِ ثُمَّ لْيَتَوَضَّأْ وَلْيَغْسِلْ رِجْلَيْهِ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 45
Arabic reference : Book 2, Hadith 75
Sahih al-Bukhari 1201

Narrated Sahl bin Sa`d:

The Prophet went out to affect a reconciliation between the tribes of Bani `Amr bin `Auf and the time of the prayer became due; Bilal went to Abu Bakr and said, "The Prophet is detained. Will you lead the people in the prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr led the prayer. In the meantime the Prophet came crossing the rows (of the praying people) till he stood in the first row and the people started clapping. Abu Bakr never looked hither and thither during the prayer but when the people clapped too much, he looked back and saw the Prophet in the (first) row. The Prophet waved him to remain at his place, but Abu Bakr raised both his hands and sent praises to Allah and then retreated and the Prophet went forward and led the prayer. (See Hadith No. 295 & 296)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يُصْلِحُ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ، وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ أَبَا بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ حُبِسَ النَّبِيُّ صلى الله عليه وسلم فَتَؤُمُّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتُمْ‏.‏ فَأَقَامَ بِلاَلٌ الصَّلاَةَ، فَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَصَلَّى، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا حَتَّى قَامَ فِي الصَّفِّ الأَوَّلِ، فَأَخَذَ النَّاسُ بِالتَّصْفِيحِ‏.‏ قَالَ سَهْلٌ هَلْ تَدْرُونَ مَا التَّصْفِيحُ هُوَ التَّصْفِيقُ‏.‏ وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرُوا الْتَفَتَ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فِي الصَّفِّ، فَأَشَارَ إِلَيْهِ مَكَانَكَ‏.‏ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى‏.‏
Reference : Sahih al-Bukhari 1201
In-book reference : Book 21, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 293
  (deprecated numbering scheme)
Jami` at-Tirmidhi 338
Abu Dharr said that :
Allah's Messenger said: "When a man performs Salat, and there is nothing in front of him like the post of a saddle, or a camel saddle, then his Salat is severed by (passing of) a black dog, a woman, and a donkey." It was said to Abu Dharr: "What is the problem with the black dog rather than the red or white one?" He said: "O my nephew! I asked Allah's Messenger just as you have asked me. He said: 'The black dog is a Shaitan (devil).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ، وَمَنْصُورُ بْنُ زَاذَانَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا صَلَّى الرَّجُلُ وَلَيْسَ بَيْنَ يَدَيْهِ كَآخِرَةِ الرَّحْلِ أَوْ كَوَاسِطَةِ الرَّحْلِ قَطَعَ صَلاَتَهُ الْكَلْبُ الأَسْوَدُ وَالْمَرْأَةُ وَالْحِمَارُ ‏"‏ ‏.‏ فَقُلْتُ لأَبِي ذَرٍّ مَا بَالُ الأَسْوَدِ مِنَ الأَحْمَرِ مِنَ الأَبْيَضِ فَقَالَ يَا ابْنَ أَخِي سَأَلْتَنِي كَمَا سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ الْكَلْبُ الأَسْوَدُ شَيْطَانٌ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَالْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ وَأَبِي هُرَيْرَةَ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَيْهِ قَالُوا يَقْطَعُ الصَّلاَةَ الْحِمَارُ وَالْمَرْأَةُ وَالْكَلْبُ الأَسْوَدُ ‏.‏ قَالَ أَحْمَدُ الَّذِي لاَ أَشُكُّ فِيهِ أَنَّ الْكَلْبَ الأَسْوَدَ يَقْطَعُ الصَّلاَةَ وَفِي نَفْسِي مِنَ الْحِمَارِ وَالْمَرْأَةِ شَيْءٌ ‏.‏ قَالَ إِسْحَاقُ لاَ يَقْطَعُهَا شَيْءٌ إِلاَّ الْكَلْبُ الأَسْوَدُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 338
In-book reference : Book 2, Hadith 190
English translation : Vol. 1, Book 2, Hadith 338
Sunan Abi Dawud 761
‘Ali b. Ali Talib said:
When the Messenger of Allah (saws) stood up for (offering) obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders, and he did so when he finished the recitation (of the Qur’an) and when he was about to bow; and he did like that when he raised (his head) after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rak’ahs, he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by ‘Abd al-‘Aziz in his version. This version does not mention the words “All good is in Thy Hands and evil does not pertain to Thee.” And this adds: He said when he finished the prayer: “O Allah, forgive me my former and latter sins, my open and secret sins; Thou art my deity; there is no God but Thee.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ صَلاَتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ وَدَعَا نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ فِي الدُّعَاءِ يَزِيدُ وَيَنْقُصُ الشَّىْءَ وَلَمْ يَذْكُرْ ‏"‏ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ ‏"‏ ‏.‏ وَزَادَ فِيهِ وَيَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ ‏"‏ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَمَا أَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 761
In-book reference : Book 2, Hadith 371
English translation : Book 2, Hadith 760
Sunan Abi Dawud 836

Abu bakr b. ‘Abd al-Rahman and abu Salamah said:

Abu Hurairah would utter the takbir in every prayer, whether obligatory or non-obligatory, He would utter the takbir when he stood, and he would utter the takbir when he bowed, then he would say: “Allah listens to him who praises Him”; he then would say before prostrating himself; “ Our Lord, to Thee be praise”; then he would say while falling in prostration: “Allah is most great”; he then would utter the takbir when he raised his head after prostration, and then utter the takbir when he prostrated, and then utter takbir the takbir when he stood up at the end of two rak’ahs after sitting down. He used to do so in every rak’ah until he finished his prayer. Then he would say at the end of the prayer: By Him in Whose hands lies my life, I am closer to the Messenger of Allah(may peace be upon him) in respect of his prayer. Such was the prayer he used to offer until he departed from the world.

Abu Dawud said: Malik, al-Zubaidi and others have narrated so that they form the last words from al-Zuhri on the authority of ‘Ali b, Husain. And this is supported by the version reported by ‘Abd al-A’la from Ma’mar and SHu’aib b. Abi Hamzah on the authority of Al-Zuhri.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا أَبِي وَبَقِيَّةُ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ، وَأَبُو سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُكَبِّرُ فِي كُلِّ صَلاَةٍ مِنَ الْمَكْتُوبَةِ وَغَيْرِهَا يُكَبِّرُ حِينَ يَقُومُ ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ ثُمَّ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ يَقُولُ رَبَّنَا وَلَكَ الْحَمْدُ قَبْلَ أَنْ يَسْجُدَ ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ حِينَ يَهْوِي سَاجِدًا ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يُكَبِّرُ حِينَ يَقُومُ مِنَ الْجُلُوسِ فِي اثْنَتَيْنِ فَيَفْعَلُ ذَلِكَ فِي كُلِّ رَكْعَةٍ حَتَّى يَفْرُغَ مِنَ الصَّلاَةِ ثُمَّ يَقُولُ حِينَ يَنْصَرِفُ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَقْرَبُكُمْ شَبَهًا بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنْ كَانَتْ هَذِهِ لَصَلاَتُهُ حَتَّى فَارَقَ الدُّنْيَا ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا الْكَلاَمُ الأَخِيرُ يَجْعَلُهُ مَالِكٌ وَالزُّبَيْدِيُّ وَغَيْرُهُمَا عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ وَوَافَقَ عَبْدُ الأَعْلَى عَنْ مَعْمَرٍ شُعَيْبَ بْنَ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 836
In-book reference : Book 2, Hadith 446
English translation : Book 2, Hadith 835
Sunan Abi Dawud 3186

Narrated AbuBarzah al-Aslami:

The Messenger of Allah (saws) did not pray over Ma'iz ibn Malik, and he did not prohibit to pray over him.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، حَدَّثَنِي نَفَرٌ، مِنْ أَهْلِ الْبَصْرَةِ عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يُصَلِّ عَلَى مَاعِزِ بْنِ مَالِكٍ وَلَمْ يَنْهَ عَنِ الصَّلاَةِ عَلَيْهِ ‏.‏
  حسن صحيح ق جابر دون قوله ولم ينه عن الصلاة عليه   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3186
In-book reference : Book 21, Hadith 98
English translation : Book 20, Hadith 3180
Mishkat al-Masabih 878
Abu Mas'ud al-Ansari reported God’s Messenger as saying, “A man’s prayer does not avail him unless he keeps his back steady when bowing and prostrating himself.” Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.
عَنْ أَبِي مَسْعُودِ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُجْزِئُ صَلَاةُ الرَّجُلِ حَتَّى يُقِيمَ ظَهْرَهُ فِي الرُّكُوعِ وَالسُّجُودِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 878
In-book reference : Book 4, Hadith 302
Mishkat al-Masabih 994
Ka‘b b. ‘Ujra reported God’s Messenger as saying, “When one of you performs ablution and does it well, then goes out making for the mosque, he must not interwine his fingers for he is engaged in prayer.” Ahmad, Tirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَلَا يُشَبِّكَنَّ بَيْنَ أَصَابِعِهِ فَإِنَّهُ فِي الصَّلَاة» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ والدارمي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 994
In-book reference : Book 4, Hadith 414
Mishkat al-Masabih 1068
Ibn ‘Abbas reported God’s Messenger as saying, “If any one hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse,” (he was asked what an excuse consisted of and replied that it was fear or illness), “the prayer he says will not be accepted from him.” Abu Dawud and Daraqutni transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من سمع الْمُنَادِي فَلَمْ يَمْنَعْهُ مِنِ اتِّبَاعِهِ عُذْرٌ» قَالُوا وَمَا الْعُذْرُ؟ قَالَ: «خَوْفٌ أَوْ مَرَضٌ لَمْ تُقْبَلْ مِنْهُ الصَّلَاةُ الَّتِي صَلَّى» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارَقُطْنِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1068
In-book reference : Book 4, Hadith 486
Mishkat al-Masabih 1086
Anas said:
The iqama* had been uttered and God’s Messenger faced us and said, “Make your rows straight and stand close together, for l can see you behind my back.” * A repetition of the words of the call to prayer after the worshippers have taken their places with the addition of a statement that the time of prayer has come. Bukhari transmitted it. In the version given by Bukhari and Muslim he said, “Make the rows perfect, for I can see you behind my back."
وَعَن أنس قَالَ: أُقِيمَتِ الصَّلَاةُ فَأَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِوَجْهِهِ فَقَالَ: «أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي» . رَوَاهُ الْبُخَارِيُّ. وَفِي الْمُتَّفَقِ عَلَيْهِ قَالَ: «أَتِمُّوا الصُّفُوف فَإِنِّي أَرَاكُم من وَرَاء ظَهْري»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1086
In-book reference : Book 4, Hadith 503
Mishkat al-Masabih 1228
Abu Sa'id al-Khudri reported God’s Messenger as saying, “There are three on whom God looks with pleasure:
a man when he gets up at night and prays, a company when they draw up in rows in prayer, and a company when they draw up in ranks to fight the enemy." [Baghawi] transmitted it in Sharh as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ يَضْحَكُ اللَّهُ إِلَيْهِمْ الرَّجُلُ إِذَا قَامَ بِاللَّيْلِ يُصَلِّي وَالْقَوْمُ إِذَا صَفُّوا فِي الصَّلَاةِ وَالْقَوْمُ إِذَا صَفُّوا فِي قِتَالِ الْعَدُوِّ. رَوَاهُ فِي شَرْحِ السّنة
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1228
In-book reference : Book 4, Hadith 644
Mishkat al-Masabih 1309
Umm Hani’ said that the Prophet entered her house on the day of the Conquest of Mecca, bathed and prayed eight rak'as, adding, “I never saw a shorter prayer than it, except that he performed the bowing and the prostration completely.” In another version she said, “That was in the forenoon.” (Bukhari and Muslim.)
عَن أم هَانِئ قَالَتْ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ بَيْتَهَا يَوْمَ فَتْحِ مَكَّةَ فَاغْتَسَلَ وَصَلَّى ثَمَانِيَ رَكَعَاتٍ فَلَمْ أَرَ صَلَاةً قَطُّ أَخَفَّ مِنْهَا غَيْرَ أَنَّهُ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ. وَقَالَتْ فِي رِوَايَة أُخْرَى: وَذَلِكَ ضحى
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1309
In-book reference : Book 4, Hadith 719
Narrated Anas (RA):
Allah's Messenger (SAW) said, "When anyone of you is engaged in Salat (prayer), he is holding intimate conversation with his Rabb so he should not spit in front of him, nor to his right side, but to his left side, under his foot". [Agreed upon].
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا كَانَ أَحَدُكُمْ فِي اَلصَّلَاةِ فَإِنَّهُ يُنَاجِي رَبَّهُ , فَلَا يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ , وَلَكِنْ عَنْ شِمَالِهِ تَحْتَ قَدَمِهِ } مُتَّفَقٌ عَلَيْهِ 1
Sunnah.com reference : Book 2, Hadith 114
English translation : Book 2, Hadith 243
Arabic reference : Book 2, Hadith 245
أَخْبَرَنَا وَهْبُ بْنُ سَعِيدٍ الدِّمَشْقِيُّ ، عَنْ شُعَيْبِ بْنِ إِسْحَاق ، حَدَّثَنَا الْأَوْزَاعِيُّ ، قَالَ : سَمِعْتُ الزُّهْرِيَّ ، وَيَحْيَى بْنَ أَبِي كَثِيرٍ ، يَقُولَانِ :" تُفْرِدُ لِكُلِّ صَلَاةٍ اغْتِسَالَةً "، قَالَ الْأَوْزَاعِيُّ : وَبَلَغَنِي عَنْ مَكْحُولٍ، مِثْلُ ذَلِكَ
Arabic reference : Book 1, Hadith 893
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا يُونُسُ ، عَنْ الْحَسَنِ فِي الْمَرْأَةِ الْحَامِلِ" إِذَا ضَرَبَهَا الطَّلْقُ، وَرَأَتْ الدَّمَ عَلَى الْوَلَدِ، فَلْتُمْسِكْ عَنْ الصَّلَاةِ "، وقَالَ عَبْد اللَّهِ : تُصَلِّي مَا لَمْ تَضَعْ
Arabic reference : Book 1, Hadith 933
Mishkat al-Masabih 1688
Abu Huraira reported the Prophet as saying in the course of prayer over a dead body, “O God, Thou art its Lord, Thou didst create it, Thou didst guide it to Islam, Thou hast taken its spirit, and Thou knowest best its inner nature and outer aspect. We have come as intercessors, so forgive him.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ عَلَى الْجَنَازَةِ: " اللَّهُمَّ أَنْتَ رَبُّهَا وَأَنْتَ خَلَقْتَهَا وَأَنْتَ هَدَيْتَهَا إِلَى الْإِسْلَامِ وَأَنْتَ قَبَضْتَ رُوحَهَا وَأَنْتَ أَعْلَمُ بِسِرِّهَا وَعَلَانِيَتِهَا جِئْنَا شُفَعَاءَ فَاغْفِرْ لَهُ. رَوَاهُ أَبُو دَاوُد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1688
In-book reference : Book 5, Hadith 161
Sahih Muslim 470 a

Anas reported:

The Messenger of Allah (may peace be upon him) would listen to the crying of a lad in the company of his mother, in prayer, and he would recite a short surah or a small surah.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسٍ، قَالَ أَنَسٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْمَعُ بُكَاءَ الصَّبِيِّ مَعَ أُمِّهِ وَهُوَ فِي الصَّلاَةِ فَيَقْرَأُ بِالسُّورَةِ الْخَفِيفَةِ أَوْ بِالسُّورَةِ الْقَصِيرَةِ ‏.‏
Reference : Sahih Muslim 470a
In-book reference : Book 4, Hadith 217
USC-MSA web (English) reference : Book 4, Hadith 951
  (deprecated numbering scheme)
Sahih Muslim 557 a

Anas b. Malik reported the Apostle of Allah (may peace be upon him) saying:

When the supper is brought and the prayer begins, one, should first take food.
أَخْبَرَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا حَضَرَ الْعَشَاءُ وَأُقِيمَتِ الصَّلاَةُ فَابْدَءُوا بِالْعَشَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 557a
In-book reference : Book 5, Hadith 79
USC-MSA web (English) reference : Book 4, Hadith 1134
  (deprecated numbering scheme)
Sahih Muslim 650 b

Ibn 'Umar reported Allah's Apostle (may peace be upon him) as saying:

The prayer of a person in congregation is twenty-seven times in excess to the prayer said alone.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ صَلاَةُ الرَّجُلِ فِي الْجَمَاعَةِ تَزِيدُ عَلَى صَلاَتِهِ وَحْدَهُ سَبْعًا وَعِشْرِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 650b
In-book reference : Book 5, Hadith 311
USC-MSA web (English) reference : Book 4, Hadith 1366
  (deprecated numbering scheme)
Sahih Muslim 719 a

Mu'adha asked 'A'isha (Allah be pleased with her) how many rak'ahs Allah's Messenger (may peace be upon him) prayed at the forenoon prayer. She replied:

Four rak'ahs, but sometimes more as he pleased.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا يَزِيدُ، - يَعْنِي الرِّشْكَ - حَدَّثَتْنِي مُعَاذَةُ، أَنَّهَا سَأَلَتْ عَائِشَةَ - رضى الله عنها - كَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةَ الضُّحَى قَالَتْ أَرْبَعَ رَكَعَاتٍ وَيَزِيدُ مَا شَاءَ ‏.‏
Reference : Sahih Muslim 719a
In-book reference : Book 6, Hadith 93
USC-MSA web (English) reference : Book 4, Hadith 1549
  (deprecated numbering scheme)
Sahih Muslim 738 e

It is reported on the authority of 'A'isha that the prayer of Allah's Messenger (may peace be upon him) in the night consisted of ten rak'ahs. He observed a Witr and two rak'ahs (of Sunan) of the dawn prayer, and thus the total comes to thirteen rak'ahs.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَنْظَلَةُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ عَائِشَةَ، تَقُولُ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ اللَّيْلِ عَشَرَ رَكَعَاتٍ وَيُوتِرُ بِسَجْدَةٍ وَيَرْكَعُ رَكْعَتَىِ الْفَجْرِ فَتِلْكَ ثَلاَثَ عَشْرَةَ رَكْعَةً ‏.‏
Reference : Sahih Muslim 738e
In-book reference : Book 6, Hadith 156
USC-MSA web (English) reference : Book 4, Hadith 1611
  (deprecated numbering scheme)
Sunan Ibn Majah 3151
It was narrated from Anas bin Malik that a man slaughtered on the Day of Sacrifice, (meaning) before the ‘Eid prayer, and the Prophet (saw) ordered him to do it again.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، ذَبَحَ يَوْمَ النَّحْرِ قَبْلَ الصَّلاَةِ فَأَمَرَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يُعِيدَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3151
In-book reference : Book 26, Hadith 32
English translation : Vol. 4, Book 26, Hadith 3151
Sunan Ibn Majah 908
It was narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw) said: ‘Whoever forgets to send peace and blessings upon me, then he has missed the road to Paradise.’”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ نَسِيَ الصَّلاَةَ عَلَىَّ خَطِئَ طَرِيقَ الْجَنَّةِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 908
In-book reference : Book 5, Hadith 106
English translation : Vol. 1, Book 5, Hadith 908
Sunan Ibn Majah 931
It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:
“I saw the Prophet (saw) departing to his right and to his left when he finished the prayer.”
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَنْفَتِلُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ فِي الصَّلاَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 931
In-book reference : Book 5, Hadith 129
English translation : Vol. 1, Book 5, Hadith 931
Sunan Ibn Majah 949
It was narrated from Ibn ‘Abbas that the Prophet (saw) said:
“The prayer is severed by a black dog and a woman who has reached the age of menstruation.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا جَابِرُ بْنُ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ يَقْطَعُ الصَّلاَةَ الْكَلْبُ الأَسْوَدُ، وَالْمَرْأَةُ الْحَائِضُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 949
In-book reference : Book 5, Hadith 147
English translation : Vol. 1, Book 5, Hadith 949
Sunan Ibn Majah 966
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) forbade a man to cover his mouth during the prayer.”
حَدَّثَنَا أَبُو سَعِيدٍ، سُفْيَانُ بْنُ زِيَادٍ الْمُؤَدِّبُ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنِ الْحَسَنِ بْنِ ذَكْوَانَ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يُغَطِّيَ الرَّجُلُ فَاهُ فِي الصَّلاَةِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 966
In-book reference : Book 5, Hadith 164
English translation : Vol. 1, Book 5, Hadith 966
Sunan Ibn Majah 1194
It was narrated that Ibn ‘Abbas and Ibn ‘Umar said:
“The Messenger of Allah (saw) prescribed two Rak’ah of prayer when traveling; they are complete and are not shortened. And Witr when traveling is Sunnah.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكٌ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، عَنِ ابْنِ عَبَّاسٍ، وَابْنِ، عُمَرَ قَالاَ سَنَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَلاَةَ السَّفَرِ رَكْعَتَيْنِ وَهُمَا تَمَامٌ غَيْرُ قَصْرٍ وَالْوِتْرُ فِي السَّفَرِ سُنَّةٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1194
In-book reference : Book 5, Hadith 392
English translation : Vol. 1, Book 5, Hadith 1194
Musnad Ahmad 540
It was narrated that Moosa bin Talha said:
I Heard ‘Uthman bin ‘Affan (رضي الله عنه) when he was on the minbar and the mu’adhdhin was giving the iqamah (call immediately preceding the prayer), asking the people about their news and business.
حَدَّثَنَا هُشَيْمُ بْنُ بُشَيْرٍ، إِمْلَاءً قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ قَيْسٍ الْأَسَدِيُّ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ وَهُوَ عَلَى الْمِنْبَرِ وَالْمُؤَذِّنُ يُقِيمُ الصَّلَاةَ وَهُوَ يَسْتَخْبِرُ النَّاسَ يَسْأَلُهُمْ عَنْ أَخْبَارِهِمْ وَأَسْعَارِهِمْ‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 540
In-book reference : Book 4, Hadith 132
Musnad Ahmad 1072
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “The key to prayer is wudoo’, entering it is takbeer and exiting it is tasleem.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِفْتَاحُ الصَّلَاةِ الْوُضُوءُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1072
In-book reference : Book 5, Hadith 490
Musnad Ahmad 1217
It was narrated that ‘Ali said:
The Prophet (ﷺ) did not offer any (obligatory) prayer but he prayed two rak`ahs after it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرٌ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي صَلَاةً إِلَّا صَلَّى بَعْدَهَا رَكْعَتَيْنِ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1217
In-book reference : Book 5, Hadith 625
Sahih al-Bukhari 6039

Narrated Al-Aswad:

I asked `Aisha what did the Prophet use to do at home. She replied. "He used to keep himself busy serving his family and when it was time for the prayer, he would get up for prayer."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ سَأَلْتُ عَائِشَةَ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ فِي أَهْلِهِ قَالَتْ كَانَ فِي مِهْنَةِ أَهْلِهِ، فَإِذَا حَضَرَتِ الصَّلاَةُ قَامَ إِلَى الصَّلاَةِ‏.‏
Reference : Sahih al-Bukhari 6039
In-book reference : Book 78, Hadith 69
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 65
  (deprecated numbering scheme)
Riyad as-Salihin 1420
Ka'b bin 'Ujrah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There are some words, the reciters of which will never be disappointed. These are: Tasbih [saying 'Subhan-Allah' (Allah is free from imperfection)], thirty-three times, Tahmid [saying 'Al-hamdu lillah' (praise be to Allah)] thirty-three times and Takbir [saying 'Allahu Akbar' (Allah is Greatest)] thirty-four times; and these should be recited after the conclusion of every prescribed prayer."

[Muslim]

وعن كعب بن عجرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏معقبات لا يخيب قائلهن -أو فاعلهن- دبر كل صلاة مكتوبة‏:‏ ثلاثًا وثلاثين تسبيحة وثلاثًا وثلاثين تحميدة، وأربعًا وثلاثين تكبيرة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1420
In-book reference : Book 15, Hadith 13
Sunan an-Nasa'i 911
It was narrated that Ubadah bin As-Samit said:
"The Messenger of Allah (SAW) said: "There is no Salah for one who does not recite Fatihatil-Kitab or more.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ فَصَاعِدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 911
In-book reference : Book 11, Hadith 36
English translation : Vol. 2, Book 11, Hadith 912
Sunan an-Nasa'i 948
It was narrated from Abu Barzah that:
The Messenger of Allah (SAW) used to recite between sixty and one hundred verses in Al-Ghadah (Subh) prayer.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ سَيَّارٍ، - يَعْنِي ابْنَ سَلاَمَةَ - عَنْ أَبِي بَرْزَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْغَدَاةِ بِالسِّتِّينَ إِلَى الْمِائَةِ ‏.‏
Reference : Sunan an-Nasa'i 948
In-book reference : Book 11, Hadith 73
English translation : Vol. 2, Book 11, Hadith 949
Sunan an-Nasa'i 1027
It was narrated that Abu Mas'ud said:
"The Messenger of Allah (SAW) said: 'The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْفُضَيْلُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1027
In-book reference : Book 11, Hadith 152
English translation : Vol. 2, Book 11, Hadith 1028
Sunan an-Nasa'i 1202
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) commanded us to kill the two black ones (snakes and scorpions) while praying."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، وَيَزِيدَ، - وَهُوَ ابْنُ زُرَيْعٍ - عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ ضَمْضَمِ بْنِ جَوْسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الأَسْوَدَيْنِ فِي الصَّلاَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1202
In-book reference : Book 13, Hadith 24
English translation : Vol. 2, Book 13, Hadith 1203
Sunan an-Nasa'i 1334
It was narrated from Jabir bin Yazid bin Al-Aswad, from his father that:
He prayed subh with the Messenger of Allah (SAW), and when he finished praying he turned away (from the Qiblah and toward the people.)
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي يَعْلَى بْنُ عَطَاءٍ، عَنْ جَابِرِ بْنِ يَزِيدَ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ فَلَمَّا صَلَّى انْحَرَفَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1334
In-book reference : Book 13, Hadith 156
English translation : Vol. 2, Book 13, Hadith 1335
Sunan an-Nasa'i 1668
It was narrated from Salim, from his father, that :
The Prophet (SAW) said: "Prayers at night are two by two, then if you fear that dawn will come, pray witr with one rak'ah."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، وَمُحَمَّدُ بْنُ صَدَقَةَ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا خِفْتَ الصُّبْحَ فَأَوْتِرْ بِوَاحِدَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1668
In-book reference : Book 20, Hadith 71
English translation : Vol. 2, Book 20, Hadith 1669

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that some one asked the Messenger of Allah, may Allah bless him and grant him peace about praying in one garment. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you all have two garments?"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَائِلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي ثَوْبٍ وَاحِدٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَوَلِكُلِّكُمْ ثَوْبَانِ ‏"‏ ‏.‏
Sunnah.com reference : Book 8, Hadith 31
USC-MSA web (English) reference : Book 8, Hadith 31
Arabic reference : Book 8, Hadith 320

Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl ibn Sad said, "People used to be ordered to place their right hands on their left forearms in the prayer."

Abu Hazim added, "I know for sure that Sahl traces that back to the Prophet, may Allah bless him and grant him peace."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّهُ قَالَ كَانَ النَّاسُ يُؤْمَرُونَ أَنْ يَضَعَ الرَّجُلُ الْيَدَ الْيُمْنَى عَلَى ذِرَاعِهِ الْيُسْرَى فِي الصَّلاَةِ ‏.‏ قَالَ أَبُو حَازِمٍ لاَ أَعْلَمُ إِلاَّ أَنَّهُ يَنْمِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 50
Arabic reference : Book 9, Hadith 381

Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman that Umar ibn al-Khattab and Uthman ibn Affan would pray maghrib when they saw the night darkening, before they broke their fast, and that was during Ramadan.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعُثْمَانَ بْنَ عَفَّانَ، كَانَا يُصَلِّيَانِ الْمَغْرِبَ حِينَ يَنْظُرَانِ إِلَى اللَّيْلِ الأَسْوَدِ قَبْلَ أَنْ يُفْطِرَا ثُمَّ يُفْطِرَانِ بَعْدَ الصَّلاَةِ وَذَلِكَ فِي رَمَضَانَ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 8
Arabic reference : Book 18, Hadith 641
Sahih al-Bukhari 1629

Narrated `Abdullah:

I heard the Prophet forbidding the offering of prayers at the time of sunrise and sunset.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنِ الصَّلاَةِ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا‏.‏
Reference : Sahih al-Bukhari 1629
In-book reference : Book 25, Hadith 113
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 695
  (deprecated numbering scheme)
Sunan an-Nasa'i 3010
It was narrated that Abdullah said:
"The Messenger of Allah used to offer prayers at their proper time except in Jam (Al-Muzdalifah) and Arafat."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، عَنْ خَالِدٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الصَّلاَةَ لِوَقْتِهَا إِلاَّ بِجَمْعٍ وَعَرَفَاتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3010
In-book reference : Book 24, Hadith 393
English translation : Vol. 3, Book 24, Hadith 3013
Sunan an-Nasa'i 4049
It was narrated that Jarir said:
"The Messenger of Allah [SAW] said: 'If a slave runs away, no Salah will be accepted from him until he goes back to his masters.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنْ جَرِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَبَقَ الْعَبْدُ لَمْ تُقْبَلْ لَهُ صَلاَةٌ حَتَّى يَرْجِعَ إِلَى مَوَالِيهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4049
In-book reference : Book 37, Hadith 84
English translation : Vol. 5, Book 37, Hadith 4054
Sunan an-Nasa'i 534
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Were it not that I would impose too much difficulty on my Ummah, I would have commanded them to delay 'Isha' and to use the Siwak for every prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ بِتَأْخِيرِ الْعِشَاءِ وَبِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 534
In-book reference : Book 6, Hadith 41
English translation : Vol. 1, Book 6, Hadith 535
Sunan an-Nasa'i 614
It was narrated that Anas said:
"The Messenger of Allah (PBUH) was asked about a man who slept and missed the prayer, or forgot it. He said: 'The expiation for that is to pray it when he remembers it.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ يَزِيدَ، قَالَ حَدَّثَنَا حَجَّاجٌ الأَحْوَلُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ يَرْقُدُ عَنِ الصَّلاَةِ أَوْ يَغْفُلُ عَنْهَا قَالَ ‏ "‏ كَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 614
In-book reference : Book 6, Hadith 121
English translation : Vol. 1, Book 6, Hadith 615
Sunan an-Nasa'i 867
It was narrated that Ibn Buhainah said:
"The Iqamah for Subh prayer was said, and the Messenger of Allah (saws) saw a man praying while the Mu'adhdhin saying the Iqamah. He said: 'Are you praying Subh with four Rak'ahs?"'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنِ ابْنِ بُحَيْنَةَ، قَالَ أُقِيمَتْ صَلاَةُ الصُّبْحِ فَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يُصَلِّي وَالْمُؤَذِّنُ يُقِيمُ فَقَالَ ‏ "‏ أَتُصَلِّي الصُّبْحَ أَرْبَعًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 867
In-book reference : Book 10, Hadith 91
English translation : Vol. 1, Book 10, Hadith 868
Sunan Abi Dawud 61

Narrated Ali ibn AbuTalib:

The key to prayer is purification; its beginning is takbir and its end is taslim.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ عَقِيلٍ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مِفْتَاحُ الصَّلاَةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 61
In-book reference : Book 1, Hadith 61
English translation : Book 1, Hadith 61