A young Jewish boy who was in the service of the Prophet (PBUH) fell ill. The Prophet (PBUH) went to visit him. He sat down by his head and said to him, "Embrace Islam." The little boy looked at his father who was sitting beside him. He said: "Obey Abul-Qasim (i.e., the Messenger of Allah (PBUH))." So he embraced Islam and the Prophet (saws) stepped out saying, "Praise be to Allah Who has saved him from Hell-fire."

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "None of you should point at his brother with a weapon because he does not know that Satan may make it lose from his hand and, as a result, he may fall into a pit of Hell-fire (by accidentally killing him)."

[Al-Bukhari and Muslim].

The narration in Muslim is: Abul-Qasim (i.e., the Messenger of Allah) (PBUH) said, "He who points at his (Muslim) brother with a weapon is cursed by the angels even if the other person should be his real brother."

Abu Huraira reported God's messenger as saying, "When the first night of Ramadan comes the devils and the rebellious jinn are chained, the gates of hell are locked and not one of them is opened; the gates of paradise are opened and not one of them is locked, and a crier calls, 'You who desire what is good, come forward, and you who desire evil refrain.' Some are freed from hell by God, and that happens every night." Tirmidhi and Ibn Majah transmitted it, and Ahmad transmitted it from a man. [i.e. an unspecified person.] Tirmidhi said this is a gharib tradition.

Abu Bakra reported the Prophet as saying, “When two Muslims meet and one of them bears arms against his brother, they are both on the brink of hell, and if one of them kills the other they will both enter it.” In a version on Abu Bakra's authority he said, “When two Muslims meet with their swords, the one who kills and the one who is killed will go to hell." When he (i.e. Abu Bakr) remarked that one was the killer and asked what was wrong with the one who was killed, he replied, “He was eager to kill his companion." (Bukhari and Muslim.)

Allah's Messenger (S) said: "Whoever prays four before Az-Zuhr and four after, Allah makes him prohibited for the Fire."

The Messenger of Allah said: "Any Muslim who has lost three of his children will not be touched by the Fire, except for what will fulfill the oath."

"Whoever protects his brother's honor, Allah protects his face from the Fire on the Day of Resurrection."

"Allah will say: 'Remove from the Fire whoever remembered Me one day, or feared Me while in a state of sinning."

that the Messenger of Allah (SAW) said: "Whoever is asked about some knowledge that he knows, then he conceals it, he will be bridled with bridle of fire."

that the Messenger of Allah (SAW) said: "Whoever says (something) about the Qur'an without knowledge, then let him take his seat in the Fire."

Khaula al-Ansariya told that she heard God's Messenger say, “Men will wrongfully acquire God’s property and will go to hell on the day of resurrection." Bukhari transmitted it.

`Imran b. Husain reported God's messenger as saying, "People will come forth from hell by Muhammad's intercession, will enter paradise and be named the Jahannamis." Bukhari transmitted it.

Abu Sa'id al-Khudri reported the Prophet as saying, "The awnings of hell have four thick walls, each wall a distance of forty years." Tirmidhi transmitted it.

He reported God's messenger as saying, "If a bucket of the pus of the inhabitants of hell were poured into the world, the people in the world would have an offensive stench." Tirmidhi transmitted it.

that the Messenger of Allah (SAW) said: "Do not lie upon me, for indeed whoever lies upon me, he will be admitted into the Fire."

The Prophet (PBUH) said, "Fever comes from the vehement raging of Hell, so cool it with water."

[Al-Bukhari and Muslim].

“Whoever lies about his dream deliberately, let him take his place in Hell.”

Ibn Mas'ud reported God’s messenger as saying, “The one who buries her daughter alive and the one who is buried alive go to hell.” Abu Dawud transmitted it.

Khaula al-Ansariya reported God’s Messenger as saying, “Men will unjustly acquire for themselves property which belongs to God, and on the day of resurrection they will go to hell." Bukhari transmitted it.

Anas said that the Prophet's most frequent supplication was, "O God, bring us blessing in this world, blessing in the next, and guard us from the punishment of hell." (Bukhari and Muslim.)

She said that sometimes a month would come in which they did not kindle a fire, [For cooking] having only dates and water, unless a little meat was brought. (Bukhari and Muslim.)

He reported God's messenger as saying, "The last hour will not come before there issues from the land of the Hijaz a fire which will illuminate the necks of the camels in Busra." (Bukhari and Muslim.)

Ibn Mas'ud reported God's messenger as saying, "Jahannam will be brought on that day having seventy thousand halters, each being pulled by seventy thousand angels." Muslim transmitted it.

Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad ibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd ar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the heat is fierce delay the prayer until it gets cooler, for scorching heat is a part of the blast of Jahannam."

He added, "The Fire complained to its Lord, so He allowed it two breaths in each year, a breath in winter and a breath in summer."

Abu Huraira reported God’s messenger as saying, “Seek refuge in God from the pit of sorrow.” On being asked what the pit of sorrow was, he replied, “ It is a wadi in jahannam from which jahannam seeks refuge four hundred times every day.” When God’s messenger was asked who would enter it, he replied, “The Qur’an readers who are ostentatious in what they do.” Tirmidhi transmitted it, and Ibn Majah has the same, adding in it, “Among the Qur’an readers who are most hateful to God are those who visit princes.” Al-Muharibi said that he meant tyrants.

'Adi b. Hatim reported God's messenger as saying, "There is not one of you to whom his Lord will not speak-without an interpreter between them and with no veil which conceals Him. He will look to his right and see only the deeds he had previously done, he will look to his left and see only the deeds he had previously done, and he will look in front of him and see nothing but hell before his face. So, protect yourselves from hell, even if it should be with half a date." * *i.e., by giving even such a small amount as sadaqa. (Bukhari and Muslim.)

Hafsa reported God's messenger as saying, "I hope that, if God will, no one who was present at Badr and al-Hudaibiya may enter hell." She asked if God most high had not said, "There is no one of you who will not go down to it[1]," and he replied, "Have you not heard Him say, 'Then We shall rescue those who are pious?[2]" A version has "If God will, not one of those who were present at the tree and swore allegiance under it will enter hell." 1. Quran; 19:4 2. Quran; 19:72 Muslim transmitted it.

`Abdallah b. `Amr b. al-`As told that he heard God's messenger say, "There will be emigration after emigration, and the people who are best will be those who go to the places to which Abraham emigrated." A version has "The best people on the earth are those who cleave most closely to the places to which Abraham emigrated. The worst of its people will remain in the earth, cast out by their lands, abhorred by God, collected along with apes and swine by fire[*] which will spend the night and midday where they are in their company." *This is explained as the fire of civil strife. Cf. Mirqat, v. 652 AbuDawud transmitted it.

A man from Basrah said: Tell me what you heard from the Messenger of Allah (saws). He said: I heard the Messenger of Allah (saws) say: No one will enter Hell who has prayed before the rising of the sun and before its setting (meaning the dawn and the afternoon prayers). He said three times: Have you heard it from him? He replied: Yes, each time saying: My ears heard it and my heart memorised it. The man then said: And I heard him (the Prophet) say that.

We were sitting waiting for Abdullah ibn Umar who came out to us and sat. He then said: I heard the Messenger of Allah (saws) as saying: If anyone's intercession intervenes as an obstacle to one of the punishments prescribed by Allah, he has opposed Allah; if anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement.

Allah's Messenger said: "In very hot weather, delay the (Zuhr) prayer until it becomes (a bit) cooler, because the severity of heat is from the raging of the Hell."

that Abu Bakr entered upon the Messenger of Allah (SAW), so he said: "You are Allah's 'Atiq from the Fire." From that day on he was called 'Atiq.

The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”

The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”

‘A’isha reported God’s Messenger as saying, “People will continue to withdraw to rows behind the first one till God puts them in a back place in hell." Abu Dawud transmitted it.

"Indeed a man may utter a statement that he does not see any harm in, but for which he will fall seventy autumns in the Fire."

that the Prophet (SAW) said: "Whoever learns knowledge for other than (the sake of) Allah, or intends by it other than Allah, then let him take his seat in the Fire."

that the Messenger of Allah (SAW) said: "Whoever lies upon me" - I think he said - "purposely, then let him take his seat in the Fire."

that the Prophet (SAW) said: "There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah." Or he said: "Against the Ummah of Muhammad."

The Prophet (PBUH) said, "Do not keep the fire burning in your homes when you go to bed."

[Al-Bukhari and Muslim].

Jabir reported God’s messenger as saying, “What you do will not bring any of you into paradise or protect you from hell, including myself, except by God’s mercy.” Muslim transmitted it.

“There is a remedy in three things: the incision of a cupping-glass, a drink of honey, or cauterization by fire, but I forbid my people to cauterize.” Bukhari transmitted.it.

`A'isha told that Abu Bakr came in to visit God's messenger who said, "You are God's freedman (atiq) from hell," so on that day he was named `Atiq. Tirmidhi transmitted it.

Messenger of Allah (PBUH), the truthful and the receiver of the truth informed us, saying, "The creation of you (humans) is gathered in the form of semen in the womb of your mother for forty days, then it becomes a clinging thing in similar (period), then it becomes a lump of flesh like that, then Allah sends an angel who breathes the life into it; and (the angel) is commanded to record four things about it: Its provision, its term of life (in this world), its conduct; and whether it will be happy or miserable. By the One besides Whom there is no true god! Verily, one of you would perform the actions of the dwellers of Jannah until there is only one cubit between him and it (Jannah), when what is foreordained would come to pass and he would perform the actions of the inmates of Hell until he enter it. And one of you would perform the actions of the inmates of Hell, until there is only one cubit between him and Hell. Then he would perform the acts of the dwellers of Jannah until he would enter it."

[Al- Bukhari and Muslim].

Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that his father said, "I asked Abu Said al-Khudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising, Allah will not look at a person who trails his lower garment in arrogance.' "

that the Messenger of Allah (saws) used [to teach them this supplication as he used] to teach them a Surat of the Quran: “O Allah, indeed, I seek refuge in you from the punishment of Hell, and from the punishment of the grave, and I seek refuge in You from the trial of the false Masih, and I seek refuge in You from the trial of living and dying. (Allāhumma innī a`ūdhu bika min `adhābi jahannam, wa min `adhābil-qabr, wa a`ūdhu bika min fitnatil-masīḥid-dajjāl, wa a`ūdhu bika min fitnatil-maḥyā wal-mamāt)”

Messenger of Allah (PBUH) said, "A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: 'What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?' He will reply: 'I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself".

[Al-Bukhari and Muslim].

‘Ali said that Khadija asked the Prophet about two children of hers who had died in the pre-Islamic period and God’s messenger replied, “They are in hell.” Then when he saw her look of disapproval he said, “If you saw their position you would hate them.” She asked, “Messenger of God, what about my son whom I had from you?” He replied, “He is in paradise.” Then God’s messenger said, “The believers and their children are in paradise and the polytheists and their children are in hell.” Then God’s messenger recited, “Those who believe and whose offspring have followed them.” Ahmad transmitted it.

The Messenger of Allah said: "Whoever has three that precede him (in death) while they did not reach the age of puberty, then they will be a well-fortified fortress for him against the Fire."

From his father, that the Messenger of Allah (saws) said: "Do not leave the fire (burning) in your houses when you sleep."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.