Allah's Apostle said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."

The Prophet said, "If anybody has to take an oath, he should swear only by Allah." The people of Quraish used to swear by their fathers, but the Prophet said, "Do not swear by your fathers. "

The Prophet has cursed the lady who lengthens hair artificially and that who gets her hair lengthened in such away, and the lady who practises tattooing and that who gets it done for herself.

The Prophet used to say, "I seek refuge (with YOU) by Your 'Izzat, None has the right to be worshipped but You Who does not die while the Jinns and the human beings die."

A hadith like this has been narrated by Abu Huraira with another chain of transmitters with a very slight change of words.

A hadith like this has been narrated from the Apostle of Allah (may peace be upon him) by Abu Usaid.

A hadith like this has been narrated by 'Abd al-Rahman b. al-Qasim with the same chain of transmitters.

A hadith like this has been narrated on the authority of 'A'isha (Allah be pleased with her) through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.

A hadith like this has been transmitted by Abu Sa'id from Allah's Apostle (may peace be upon him).

This hadith has been narrated on the authority of Ibn 'Umar (Allah be pleased with them) through another chain of transmitters.

This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it" for a specified period".

This hadith has been transmitted on the authority of Ibn Umar through another chain of transmitters but with a slight variation of words.

This hadith has been narrated on the authority of Abu Salama b. 'Abd al-Rahman and Sulaiman b. Yasar.

This hadith has been transmitted on the authority of Yazid b. Hurmuz. but not complete (as we find in the above mentioned ahadith).

This tradition has been hanoed down through a different chain of transmitters on the authority of Hisham with aslight variation in the wording.

The same tradition has been narrated by the same authority through another chain of transmitters with a slight difference in wording.

Another version of the tradition transmitted on the authority of Asim has the same wording but does not mention the name of Abu Ma'bad.

This tradition has been narrated on the authority of Abu Ayyub through a different chain of transmitters having the same wording.

A hadith like this has been narrated on the authority of al-Bara' b. 'Azib through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of 'Ubaidullah with the same chain of transmitters. and the exposition of Qaza' is the same as that of Abu Usama.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters with a slight variation of wording.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. but with a slight variation of wording.

This hadith has been transmitted on the authority of Sa'd b. Malik, Khuzaima b. Thabit and Usama b. Zaid.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters, but there is no mention of the story pertaining to the ox.

This hadith has been narrated on the authority of Abu Ya'qub Dabbi with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of 'Abdullah b. Amr b. al-'As through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Abn Huraira through another chain of transmitters with a slight variation of wording.

This hadith has been reported on the authority of Abu 'Umais through the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight change of words.

This hadith has been narrated on the authority of Sa'id b. Masruq with the same chain of transmitters with a slight variation of words.

This hadith has been narrated on the authority of al-'Ala' b. 'Abd al-Rahman with the same chain of transmitters.

Abu Juhaifa said, "I asked `Ali, 'Have you got any book (which has been revealed to the Prophet apart from the Qur'an)?' `Ali replied, 'No, except Allah's Book or the power of understanding which has been bestowed (by Allah) upon a Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?' `Ali replied, it deals with The Diyya (compensation (blood money) paid by the killer to the relatives of the victim), the ransom for the releasing of the captives from the hands of the enemies, and the law that no Muslim should be killed in Qisas (equality in punishment) for the killing of (a disbeliever).

The Prophet led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His Apostle know better." He said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.' "

The Prophet said, "When the call for the prayer is pronounced, Satan takes to his heels, passing wind with noise, When the call for the prayer is finished, he comes back. And when the Iqama is pronounced, he again takes to his heels, and after its completion, he returns again to interfere between the (praying) person and his heart, saying to him. 'Remember this or that thing.' till the person forgets whether he has offered three or four rak`at: so if one forgets whether he has prayed three or four rak`at, he should perform two prostrations of Sahu (i.e. forgetfulness).

When the ailment of the Prophet got aggravated, he became unconscious whereupon Fatima said, "Oh, how distressed my father is!" He said, "Your father will have no more distress after today." When he expired, she said, "O Father! Who has responded to the call of the Lord Who has invited him! O Father, whose dwelling place is the Garden of Paradise (i.e. Al-Firdaus)! O Father! We convey this news (of your death) to Gabriel." When he was buried, Fatima said, "O Anas! Do you feel pleased to throw earth over Allah's Apostle?"

Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."

Allah's Apostle said, "There will be none among you but his Lord will talk to him, and there will be no interpreter between him and Allah. He will look to his right and see nothing but his deeds which he has sent forward, and will look to his left and see nothing but his deeds which he has sent forward, and will look in front of him and see nothing but the (Hell) Fire facing him. So save yourself from the (Hell) Fire even with half a date (given in charity)." Al-A`mash said: `Amr bin Murra said, Khaithama narrated the same and added, '..even with a good word.' "