"The Messenger of Allah (saws) prohibited the price of the dog and the cat."

[Abu 'Eisa said:] There is some confusion (Idtirab) in the chain for this Hadith. The price of a cat is not correct. This Hadith has been reported from Al-A'mash, from some of his companions, from Jabir, and they caused some confusion for Al-A'mash in this narration.

There are those among the people of knowledge who disliked the price of a cat, and some of them permitted it. This is the view of Ahmad and Ishaq. It has been reported from Ibn Al-Fudail, from Al-A'mash, from Abu Hazim, from Abu Hurairah from the Prophet (saws), through other than this route.

"O you people! You recite this Ayah: Take care of yourselves! If you follow the guidance no harm shall come to you from those who are astray (5:105). I indeed heard the Messenger of Allah (SAW) saying: 'When the people see the wrongdoer, and they do not stop him (from doing wrong), then it is soon that Allah shall envelope you in a punishment from Him.'"

The Prophet said: "The land game is lawful for you while you are in Ihram as long as you did not hunt it - or - it was not hunted for you."

From the Prophet, with similar (Hadith of Muhammad bin Tarif no. 924).

"We were with the Messenger of Allah on a journey when he saw a man fall from his camel, his neck was broken and he died, and he was a Muhrim. So the Messenger of Allah said: 'Wash him with water and Sidr, and shroud him in his garments, and do not cover his head. For indeed he will be resurrected on the Day of Judgment saying the Talbiyah.'"

that a girl went out in Al-Madinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone, and he took the jewelry she had on. He said: "She was found with some spark of life in her, and was brought to the Prophet (saws) and he said: 'Did such and such person strike you?' She nodded 'no' with her head. He said: 'Such and such?' until he named the Jew and she nodded 'yes' with her head." He said: "He was brought and recognized so the Messenger of Allah (saws) ordered that his head be crushed between two stones."

Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): `Abdullah b. Mas`ud, the Last Hour has come. He (`Abdullah b. Mas`ud) was sitting reclining against something, and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a large scale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Allah's Messenger (saws) said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.

"Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it." and He said: "And when We change a Verse in place of another --and Allah knows best what He sends down." and He said: "Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book." "The first thing that was abrogated in the Qur'an was the Qiblah." And He said: "And divorced women shall wait (as regards their marriage) for three menstrual periods." and He said: "And those of your women as have passed the age of monthly courses, for them the 'Iddah, if you have doubt (about their periods), is three months." So (some) of that was abrogated, (according to) His, Most High, saying: "And then divorce them before you have sexual intercourse with them, no 'Iddah have you to count in respect of them."

"I was sitting with some people in Al-Kufah in a large gathering of the Ansar, among whom was 'Abdur-Rahman bin Abi Laila. They spoke about the story of Subai'ah and I mentioned what 'Abdullah bin 'Utbah bin Mas'ud had said in meaning." (One of the narrators) Ibn 'Awn's saying was: "when she gives birth." Ibn Abi Layla said: 'But his (paternal) uncle did not say that.' I raised my voice and said: 'Would I dare to tell lies about 'Abdullah bin 'Utbah when he is in the vicinity of Al-Kufah?'" He said: "Then I met Malik and said: 'What did Ibn Mas'ud say about the story of Subai'ah?' He said: 'He said: "Are you going to be too strict with her and not allow her the concession (with regard to the 'Iddah)? The shorter Surah about women (At-Talaq) was revealed after the longer one (Al-Baqarah)."'"

For those who do good is the best (reward) and even more- the Prophet (s.a.w) said: "When the people of Paradise enter Paradise, a caller shall call out: 'Indeed you have a promise with Allah.' They will say: 'Did he not whiten our faces, save us from the Fire, and admit us into Paradise?' They will say: 'Indeed.' Then the Veil shall be lifted." He said: "So, by Allah, He did not grant them anything more beloved to them than looking at Him."

"The Muqabalah is the one whose ears have been severed, the Mudabarah is the one with the sides of its ears cut off, and the Sharqa' is one with its ears split, and the Khurqa' is the one whose ears have a hole pierced through them."

That the Prophet (saws) said: "Whoever takes an oath, and then he sees that something else is better than it, then he should make atonement for his oath and then do it."

We will pay his wages ourselves

I heard `Ali (رضي الله عنه) say: A man from among Ahlus-Suffah died and it was said: O Messenger of Allah (ﷺ), he has left behind a dinar and a dirham. He said: “Two brands. Offer the funeral prayer for your companion.` Habban bin Hilal told us: Ja`far told us... and he narrated a similar report.

I know that you are only a stone; if I had not seen my Beloved kiss you or touch you, I would not have touched you or kissed you. “Indeed in the Messenger of Allah (Muhammad ﷺ) you have a good example to follow” (al-Ahzab 33:21].

I heard Abu Tameem al-Jaishani say: I heard `Umar bin al Khattab (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say: “If you really put your trust in Allah, He would provide for you as He provides for the birds. Do you not see that they go out with empty stomachs and come back with full stomachs?“

He forbade garments made from a blend of linen and silk, red saddle cloths and reciting Qur`an whilst bowing.

The Messenger of Allah (ﷺ) sent me to Yemen when I was young, I said: You are sending me to people among whom things happen and I do not know how to judge. He said: `Allah will guide your tongue and make your heart steadfast.` And I never doubted any judgement I passed between two people after that.

Ibn Jurmooz asked for permission to enter upon ‘Ali (رضي الله عنه). He said: Who is this? They said: Jurmooz is asking for permission to enter upon you. He said: Let him in; let the killer of Az-Zubair enter the Fire, I heard the Messenger of Allah (ﷺ) say: “Every Prophet (ﷺ) has a disciple and my disciple is Az-Zubair.”

A man asked “Ali (رضي الله عنه) about (sacrificing) a cow. He said: (it may be sacrificed) on behalf of seven people. He said: (What about a cow with) a broken horn? He said. It doesn`t matter. He said: (What if it is) lame? He said: If it can reach the place of sacrifice, then slaughter it. The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears.

A male or female mule was given to the Messenger of Allah (ﷺ) as a gift. I said: What is this? He said: `A mule.` I said: Where does it come from? He said: `From mating a male donkey with a mare, and this is what is produced.` I said: Should we mate [a donkey] with [a mare]? He said: `No, this is only done by those who do not know.”

I saw `Ali (رضي الله عنه) saying on the minbar. By Allah, we have no book we read to you except the Book of Allah, may He be exalted, and this document - which was attached to his sword - that I took from the Messenger of Allah (ﷺ), in which are the rates of zakah. It was attached to a sword that had iron adornments, or he said, that had iron rings.

The Messenger of Allah (ﷺ) had a large head, big eyes with long eyelashes, reddish eyes, a thick beard, a pinkish colour and large hands and feet; when he walked, it was as if he was walking uphill - Al-Hasan said: He leaned forward - and when he turned, he turned with his whole body.

I came to the Prophet (ﷺ), along with Ja`far and Zaid. He said to Zaid: `You are my mawla,`and Zaid hopped with joy. He said to Ja`far: `You resemble me in appearance and attitude.” And he hopped with joy behind Zaid. And he said to me: `You are of me and I am of you.” And I hopped behind Ja`far.

My father told me that `Ali (رضي الله عنه) said to al-Miqdad: Ask the Messenger of Allah (ﷺ) about a man who gets close to a woman and emits madhi, for I am too shy to ask him because his daughter is married to me. The Messenger of Allah (ﷺ) said: “Let him wash his private part and testicles, and do wudoo`.

I heard Jurayy bin Kulaib narrate that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) forbade [for sacrifice] any animal that was missing most of its ear or horn. I asked Sa`eed bin al-Musayyab: What does missing most of its ear or horn mean? He said: When half or more [of an animal`s ear or horn] is missing.

The Messenger of Allah (ﷺ) sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: “Set out until you reach Rawdat Khakh` - this is how Abu `Awanah said it - “and there you will find a woman who has a letter from Hatib bin Abi Balta`ah to the mushrikeen.” And he quoted the hadeeth at length.

I heard Jurayy bin Kulaib say: I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade (sacrificing) an animal that had lost most of its horn or ear. Qatadah said: I asked Sa`eed bin Al-Musayyab: What does lost most of its ear mean? He said: If it has lost half or more of it.

I came to `A`ishah (رضي الله عنها) to ask her about the khuffain (leather slippers). She said: Go to Ibn Abi Talib, for he used to travel with the Messenger of Allah (ﷺ). So I went to him and asked him, and he said: The Messenger of Allah (ﷺ) set three days and nights for the traveller and one day and night for one who is not travelling.

“[It may be sacrificed] on behalf of seven people.” He was asked about the cow with a broken horn and he said: “It does not matter.” He was asked about a lame animal, and he said: “If it can reach the place of sacrifice (then sacrifice it).” Then he said: “The Messenger of Allah (ﷺ) instructed us to check the eyes and ears.”

Talhah bin ‘Ubaidullah said: I do not usually narrate anything from the Messenger of Allah (ﷺ), but I heard him say:` `Amr bin al-`As (رضي الله عنه) is one of the righteous of Quraish.” “Abdul Jabbar bin Ward added, narrating from Ibn Abi Mulaikah, that Talhah said: “How good are the family: ‘Abdullah, the father of `Abdullah and the mother of `Abdullah.`

`Abdullah bin Shaddad came and entered upon `A`ishah (رضي الله عنها) when we were sitting with her, as he was returning from Iraq during the time when ‘Ali (رضي الله عنه) was murdered. She said to him: O `Abdullah bin Shaddad, will you tell me the truth about what I am going to ask you? Tell me about these people whom ‘Ali (رضي الله عنه) killed. He said: Why shouldn`t I tell you the truth? She said: Tell me about them. He said: When `Ali (رضي الله عنه) corresponded with Mu`awiyah and the two arbitrators gave their verdict, eight thousand of the pious rebelled against him and camped in a land called Haroora`, near Koofah. They criticised him and said: You have taken off a chemise that Allah caused you to wear and a title that Allah gave to you, then you went ahead and asked people to issue a decree concerning the religion of Allah. There is no ruling except the ruling of Allah, may He be exalted. When `Ali (رضي الله عنه) heard about their criticism of him and the reason why they had split from him, he told his caller not to admit anyone but those who had memorised the Qur`an. When the house was filled with people who had memorised the Qur`an, he called for a large Mushaf and put it front of him, and he started tapping it with his hand, saying: O Mushaf, tell the people. The people called out: O Ameer al-Mu`mineen, how could you ask it? It is only ink and paper, but we could speak on the basis of what we understand from it. What do you want? He said: These companions of yours who rebelled, between me and them is the Book of Allah, and Allah says in His Book concerning a woman and a man: `If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from hers; if they both wish for peace, Allah will cause their reconciliation.` [an-Nisa 4:35]. The ummah of Muhammad is more important with regard to life and sanctity than a woman and a man. They got angry with me when I wrote a document between me and Mu`awiyah and wrote `Ali bin Abi Talib [without adding the title Ameer al-Mu`mineen]. But Suhail bin `Amr came to us when we were with the Messenger of Allah (ﷺ) at al-Hudaibiyah, when he made a peace deal with Quraish, and the Messenger of Allah (ﷺ) wrote, `In the Name of Allah, the Most Gracious, the Most Merciful.` Suhail said: Do not write, In the Name of Allah, the Most Gracious, the Most Merciful. He said: What should we write? He said: Write: `In Your Name, O Allah.” The Messenger of Allah (ﷺ) said: Write `Muhammad the Messenger of Allah (ﷺ).` He [Suhail] said: If I knew that you were the Messenger of Allah (ﷺ), I would not have opposed you. So he wrote: This is what was agreed by Muhammad bin `Abdullah with Quraish. And Allah says in His Book: “Indeed in the Messenger of Allah (ﷺ) (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Day` [Al-Ahzab 33:21]. So `Ali sent `Abdullah bin `Abbas (رضي الله عنه) to them and I went out with him until we reached the middle of their camp. Ibnul-Kawwa` stood up and addressed the people, saying: O bearers of the Qur`an, this is `Abdullah bin `Abbas (رضي الله عنه). Whoever does not know him, I know of the Book of Allah what can tell you about him, He is one of those concerning whom the words `they are a quarrelsome people` [Az-Zukhruf 43:58] were revealed. Tell him to go back to the one who sent him and do not discuss the Book of Allah with him. Their spokesmen stood up and said: By Allah, we will discuss the Book of Allah. If he says something sound and true that we recognise we will follow him, and if he says something false we will reject his false argument. So they discussed the Book with ‘Abdullah for three days, and four thousand of them recanted and all of them repented, including Ibnul-Kawwa`. He took them to `Ali in Koofah, and `Ali sent word to the rest of them, saying: You know the turmoil between us and our opponents. Stay wherever you wish until the ummah of Muhammad (ﷺ) is united. The deal between us and you is that you should not shed any blood that it is forbidden to shed or commit acts of banditry on the roads or do wrong to any Non Muslim under Muslim protection. If you do that, we will declare war, for Allah does not love those who betray. `A`ishah (رضي الله عنها) said: O Ibn Shaddad, did he kill them? He said: By Allah, no sooner had he sent this message to them but they committed acts of banditry, shed blood and regarded it as permissible to harm Ahludh-Dhimmah (non-Muslims living under Muslim protection). She said: Do you swear by Allah? He said: I swear by Allah besides Whom there is no other god that this is what happened. She said: I have heard that the people of Iraq are talking and saying dhuth-thuda, dhuth-thuda [i.e., the one with a deformed arm that looks like a breast]. He said: I saw him and I was with ‘Ali (رضي الله عنه) when he was examining the slain. He called the people and said: Do you know this one? How many of them came and said: I saw him praying in the mosque of Banu So and so, and I saw him praying in the mosque of Banu So and so. And there was no proof of who he was except that. She said: What did `Ali say when he stood over him, as the people of Iraq claim? He said: I heard him say: Allah and His Messenger spoke the truth. She said: Did you hear him say anything other than that? He said: No, by Allah. She said: Yes, Allah and His Messenger spoke the truth. May Allah have mercy on `Ali (رضي الله عنه): it was his habit, if he saw something he liked, to say: Allah and His Messenger spoke the truth. But the people of Iraq fabricated lies against him and added words to what he said.

When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.

Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."

When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.

"Umm 'Atiyyah was a woman from among the Ansar who told us: 'The Prophet entered upon us while we were washing his daughter and said: "Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me." So when we finished we informed him, and he threw his waist-wrap to us and said: "Shroud her in it." And he did not add to that. He (the narrator) said: "I do not know which of his daughters that was." I said: "What did he mean by: 'Shroud her in it?' Did he mean to put it on like an Izar?" He said: "No, I think he meant to wrap her completely."

That the Prophet (saws) said: "Whoever buys food, then he is not to sell it until he takes possession of it." Ibn 'Abbas said: "All things are considered the same (in this regard)."

[He said:] There are narrations on this topic from Jabir, Ibn 'Umar, and Abu Hurairah.

[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.

"Allah's Messenger said [to me]: 'Do not say the Tathwib for any prayer except the Fajr prayer.'" [He said:] There is something on this topic from Abu Mahdhurah. Abu `Eisa said: We do not know of the Hadith of Bilal except as a narration of Abu Isra'il Al-Mula'i. Abu Isra'il did not hear this Hadith from Al-Hakam bin `Utaibah. He said: He only reported it from Al-Hasan bin `Umarah, from Al-Hakam bin `Utaibah. Abu Isra'il's name is [Isma`il bin Abi Ishaq, and he is not strong according to the people of Hadith. The people of knowledge have differed over the interpretation of At-Tathwib. Some of them say that At-Tathwib is when one says "As-Salatu Khairummin An-Nawm, (prayer is better than sleep)" for the Adhan of Fajr. This is the saying of Ibn Al-Mubarak and Ahmad. Ishaq said something different about At-Tathwib, he said: "[The disliked Tathwib] is something that the people started after the Prophet; when the Mu'adh-dhin calls the Adhan and the people are slow in coming, so between the Adhan and the Iqamah he says: 'Qad Qamatis-Salat, Hayya `Alasalat, Hayya `AlalFalah. (Prayer is ready, come to prayer, come to success.)" [He said:] This Tathwib, which Ishaq mentioned, is the one that the people of knowledge dislike, which they innovated after the Prophet. But Ibn Al-Mubarak and Ahmad explained that At-Tathwib is when the Mu'adh-dhin says: "As-Salatu Khairum minan-Nawm, (prayer is better than sleep)" for the Adhan of Fajr. And this is the correct saying, and it is called At-Tathawwub as well, and this is the one chosen by the people of knowledge, and it is their opinion. It has been reported from `Abdullah bin `Umar that he would say: "As-Salatu Khairum-minan-Nawm, (prayer is better than sleep)" for Fajr. It has been reported from Mujahid that he said: "I entered a Masjid with `Abdullah bin `Umar in which the Adhan was called, and we wanted to pray in it. Then the Mu'adh-dhin said the Tathwib. So `Abdullah bin `Umar left the Masjid and said: 'Let us leave the place of this innovator' And he did not pray in it." [He said:] `Abdullah only disliked the Tathwib that the people invented later on.

Appoint a successor. He said: Are they suggesting that? He said: Yes. He said: Who are they suggesting? The man kept quiet. Then another man entered upon him and said something similar to what the first man said, and he gave the same response. Then `Uthman (رضي الله عنه) said: Are they suggesting az-Zubair? He said: Yes. He said. By the One in whose hand is my soul, indeed he is the best among them as far as I know, and the most beloved of them to the Messenger of Allah (ﷺ) . ‘Abdullah told us: Suwaid told us: ` Ali bin Mus-hir told us similar report, with his isnad.

It is as if I can see the partridge in pieces in the bowls. Then a man came and said that ‘Ali (رضي الله عنه) was objecting to this. So he sent for ‘Ali, whose hands were dusty because he had been knocking down leaves (to feed to the camels) and he said: You disagree with us a great deal. ‘Ali said: I am reminding of Allah those who were present with the Prophet (ﷺ) when the meat of an onager was brought to him when he was in ihram, and he said: `We are in ihram; give it to people who are not in ihram.` Some men stood up and testified to that. Then he said: I am reminding of Allah any man who was present with the Prophet (ﷺ) when five ostrich eggs were brought to him and he said: “We are in ihram, give them to people who are not in ihram ” And some men stood up and testified. Then ‘Uthman stood up and went into his tent, and they left the food for the people of the oasis.

I used to recite to ‘AbdurRahman bin ‘Awf, and he found me waiting for him. That was in Mina during the last Hajj performed by `Umar bin al-Khattab (رضي الله عنه) Abdur-Rahman bin `Awf said: A man came to `Umar bin al-Khattab and said: So and so is saying: If `Umar (رضي الله عنه) dies, I will swear allegiance to So and so. ʼUmar (رضي الله عنه) said: I will stand before the people today and warn them against these people who want to deprive them of their rights, `Abdur-Rahman said: I said: O Ameer al-Mu`mineen, do not do that, for the Hajj season brings together the riffraff and rabble among the people, and most of the people who gather around and listen to you will be of that type. Is you stand before the people, I am afraid that you will say something that they will spread and not understand it properly or interpret it properly. Rather wait until you come to Madinah, for it is the land of Hijrah and the Sunnah, and you will meet the most knowledgeable and noble people there, and you can say what you want to say with confidence; they wilt understand what you say and will interpret it correctly, `Umar (رضي الله عنه) said: If I reach Madinah safe and sound, I shall certainly talk to the people there in the first speech I deliver. When we came to Madinah at the end of Dhul-I-Iijah, it was a Friday. I set out early, ‘Umar did not care at what time he went out, because he did not pay attention to heat and cold and so on. I found Sa`eed bin Zaid at the right-hand corner of the minbar, he had got there before me. I sat down next to him, with my knee touching his knee, and it was not long before `Umar (رضي الله عنه)came. When I saw him, I said: He will certainly speak today on this minbar and say something that no one ever heard before. Sa`eed bin Zaid objected to that and said: What do you think he will say that no one said before? `Umar (رضي الله عنه)sat on the minbar, and when the mu`dhdhin fell silent, he stood up and praised and glorified Allah as He deserves, then he said: To proceed o people, I am going to tell you something that it has been decreed I should say. I do not know, perhaps it may signal my death. So whoever understands it and remembers it, let him narrate it to others wherever his mount takes him; whoever does not understand il, it is not permissible for him to tell lies about me. Allah, may He be blessed and exalted, sent Muhammad (ﷺ) with the truth and revealed the Book to him; among the things that were revealed to him was the verse of stoning [adulterers). We read it and understood it; the Messenger of Allah (ﷺ) stoned [adulterers] and we stoned adulterers] after him. But I fear that with the passage of time, some people will say: We do not find the verse of stoning in the Book of Allah, thus they will go astray by forsaking an obligation that Allah revealed. Stoning is the due punishment in the Book of Allah for those who commit zina, both men and women, if they have been married and if proof is established, or there is a pregnancy or a confession, And we used to recite: Do not claim to be the offspring of anyone other than your fathers, as it is disbelief (or ingratitude) on your part to claim to be the offspring of anyone other than your fathers, Verily the Messenger of Allah (ﷺ) said: `Do not praise me excessively as `Eesa, the son of Maryam, was praised; rather I am the slave of Allah, so say, the slave of Allah and His Messenger.` I have heard that some among you are saying. If `Umar (رضي الله عنه) dies, I shall swear allegiance to So and so. No man should deceive himself by saying that the oath of allegiance to Abu Bakr was given suddenly and it was is successful. There is no doubt that this is the case, but Allah, may He be glorified and exalted, saved the to 2 people from its bad consequences and there is no one among you today who has the qualities of Abu Bakr (رضي الله عنه) What happened to us when the Messenger of Allah (ﷺ) died was that ‘Ali, az-Zubair and those who were with them stayed behind in the house of Fatimah, the daughter of the Messenger of Allah (ﷺ), and all the Ansar stayed behind and gathered in Saqeefat Banu Sa`idah, whilst the Muhajireen gathered around Abu Bakr (رضي الله عنه) I said to him; O Abu Bakr, let us go to our brothers, the Ansar. So we set out, looking for them, then we were met by two righteous men who told us what the people had done, and said: where are you going, O Muhajireen? I said: We are looking for these brothers of ours, the Ansar, They said. You should not go near them; do whatever you have already decided, O Muhajireen. I said: By Allah, we will go to them. So we carried on until we came to them in Saqeefat Banu Sa`idah, where we found them gathered and among them was a man wrapped up [in a garment. I said: Who is this? They said: Sa`d bin `Ubadah. ! said: What is the matter with him? They said: He is sick. After we sat down, their spokesman stood up and praised and glorified Allah, may He glorified and exalted, as He deserves, then he said: To proceed. We are the supporters (Ansar) of Allah and the majority of the Muslim army. You, O Muhajireen, are a small group among us. Some of you came to us, wanting to deny who we are and prevent us from attaining a position of authority. When he fell silent, I wanted to present a speech that I had prepared and that I liked in front of Abu Bakr (رضي الله عنه) I used to avoid provoking him and he was more forbearing and more dignified than me. But Abu Bakr (رضي الله عنه) said: Wait a while. I did not like to make him angry, and he was more knowledgeable and more dignified than me. By Allah, he did not omit any word that I liked in the speech I had prepared but he said something like it or better, speaking spontaneously, until he finished speaking. Then he said: To proceed. Whatever you have mentioned about your achievements and virtues, is correct. The Arabs would not acknowledge the leadership of anyone except someone from this tribe of Quraish, for they are the best of the Arabs in lineage and location. I am pleased to suggest to you one of these two men, whichever of them you want. Then he took hold of my hand and the hand of Abu `Ubaidah bin al-Jarrah, and I disliked nothing of what he had said apart from this, for by Allah, I would rather have my neck struck for no sin on my part than to become the leader of people among whom was Abu Bakr (رضي الله عنه) unless my own self suggested something at the time of death. One of the Ansar said: I am the post on which the camel with a skin disease scratches itself and I am like a high class palm tree [i.e., a noble]. [I suggest] a ruler from among us and a ruler from among you, O Quraish. - I the narrator said to Malik; What does ‘I am the post on which the cainc! with a skin disease scratches itself and I am like a high class palm tree` mean? He said:It is as if he is saying, I am the smart one who has the answer. - Then there was a great deal of clamour and raised voices, to such an extent that I feared there would be a conflict, so I said: Hold out your hand, O Abu Bakr. So he held out his hand and I swore allegiance to him, and the Muhajireen swore allegiance to him, then the Ansar swore allegiance to him. Thus we surrounded Sa`d bin ‘Ubadah. One of them said: You have killed Sa`d i said: May Allah kill Sa’d! And `Umar (رضي الله عنه) said: By Allah, we never encountered any problem greater than the swearing of allegiance to Abu Bakr (رضي الله عنه) . We were afraid that if we left the people without having sworn allegiance to anyone, they might swear allegiance after we were gone, so we would either follow in their footsteps and swear allegiance to someone we were not pleased with, or we would disagree with them and that would cause trouble. If anyone swears allegiance to a leader without consulting the Muslims, there is no allegiance for him and no allegiance to the one who swore allegiance to him, lest both of them be killed. Malik said: Ibn Shihab told me, from `Urwah bin az-Zubair, that the men whom they met were `Uwaim bin Sa`idah and Ma`n bin `Adiyy. Ibn Shihab said. Sa`eed bin al-Musayyab told me that the one who said, I am the post on which the camel with a skin disease scratches itself and I am like a high class palm tree, was al-lubab bin al-Mundhir.

"Allah's Messenger turned (after praying) from a Salat in which he recited aloud and said: 'Has any one of you recite along with me just now?' A man said: 'Yes, O Messenger of Allah.' He said: 'Indeed I said to myself: Why was I being contended with for the Quran?'" He (Az-Zuhri one of the narrators) said: "So when they heard that from Allah's Messenger, the people stopped reciting with Allah's Messenger in the prayers that Allah's Messenger recited aloud."

This verse was revealed when we were present with the Messenger of Allah (ﷺ) : `And fear the Fitnah (affliction and trial) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people)`. (al-Anfal [8:25]). We started saying: “What is this fitnah? And we never thought that it would happen as it did.”

al`Abbas and `Ali came to `Umar (رضي الله عنه) with a dispute. Al-`Abbas said: Judge between me and this one, And the people said: Judge between them, judge between them. He said: I shall not judge between them; they know that the Messenger of Allah (ﷺ) said: `We are not to be inherited from; what we leave behind is charity.`

I heard Rufai` Abul-`Aliyah narrate from Ibn ‘Abbas: A man told me - Shu’bah said: I think he said: one of the Companions of the Prophet (ﷺ) - The most admired of therm to me is Umar bin al Khattab (رضي الله عنه): The Messenger of Allah (ﷺ) forbade praying at two times: after `Asr until the sun sets and after Fajr until the sun rises.

O people, I have taken a wife in Makkah since I came here, and I heard the Messenger of Allah (ﷺ)say: “Whoever takes a wife in a city should offer the prayer of one who is a resident (i.e., in full).

The Messenger of Allah (ﷺ) said: `There is no Muslim who leaves his house, intending to travel or otherwise, and says when leaving: `In the Name of Allah, I believe in Allah, I seek the protection of Allah, I put my trust in Allah, there is no strength and no power except with Allah, but he will be granted the goodness of that going out, and the evil of that going out will be diverted from him.”

I heard the Messenger of Allah (ﷺ) say: “Whoever does wudoo’ as I have done then gets up to pray, his sins will fall away, i.e., from his face, his hands, his feet and his head.`

He was a man who emitted a great deal of madhi (prostatic fluid), but he felt too shy to ask the Prophet (ﷺ) about madhi. He said to al-Miqdad: Ask the Messenger of Allah (ﷺ) for me about madhi. So he asked him, and the Messenger of Allah (ﷺ) said: `Let him do wudoo’ for that.`

The Messenger of Allah (ﷺ) cursed ten: the one who consumes riba, the one who pays it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the one who withholds zakah, the one who does tattoos and the one for whom tattoos are done.

A Bedouin came to the Prophet (ﷺ) and said: O Messenger of Allah, what if we are in the desert and a little wind comes out of one of us? The Messenger of Allah (ﷺ) said: “Allah, may He be glorified and exalted, not too shy to tell the truth. If one of you does that, let him do wudoo`. And do not approach women in their back passage [and once he said: in their anuses].`

The Messenger of Allah (ﷺ) led us in prayer. He left then he came back, and his head was dripping with water, and he led us in prayer. Then he said: `I led you in prayer just now when I was junub. Whoever is in the state I was in or hears a sound in his stomach, let him do what I did.`

I was a man who emitted a great deal of madhi and I started to do ghusl in the winter, until the skin of my back became cracked. I mentioned that to the Prophet (ﷺ), or it was mentioned to him, and he said: “Do not do that. If you see madhi, then wash your private part and do wudoo’ as for prayer, but if water gushes out, then do ghusl.`

`O Allah, to You I have bowed, in You I have believed and to You I have submitted. You are my Lord. My hearing my sight, my brain, my bones and my sinews submit to You. Whatever my feet carry is for Allah, the Lord of the Worlds.”

I saw ‘Ali (رضي الله عنه) on the minbar, delivering a speech, wearing a sword that had an adornment of iron, and l heard him say: By Allah, we do not have any book that we recite to you except the Book of Allah, may He be exalted, and this document that the Messenger of Allah (ﷺ) gave to me. In it are the rates of zakah. He said: [This was] a document that was attached to his sword.

‘Ali (رضي الله عنه) mentioned the people of an-Nahrawan. He said: Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad to those who kill them. I said: Did you hear that from him? He said: Yes, by the Lord of the Ka`bah.

Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. I said: Did you hear him? He said: Yes, by the Lord of the Ka`bah.

Some men dislike this, but I saw the Messenger of Allah (ﷺ) do what you have seen me do. Then he wiped himself with what was left over and said: This is the wudoo’ of one who has not broken his wudoo’.

`Alqamah bin Qais struck this minbar and said: ‘Ali (رضي الله عنه) addressed us from this minbar, he praised and glorified Allah, and said what Allah willed that he should say, and he said:The best of this ummah after the Messenger of Allah (ﷺ) is Abu Bakr, then ‘Umar, may Allah be pleased with them both. Then we got involved in events and Allah will decide concerning that.

I have committed zina. Perhaps you are jealous, or perhaps you dreamt something, or perhaps you were forced? So he flogged her on Thursday and stoned her on Friday, and he said: I flogged her in accordance with the book of Allah and I stoned her in accordance with the sunnah of the Prophet of Allah (ﷺ).

Al-Mugheerah bin Shu`bah had a spear, and when we went out with the Messenger of Allah (ﷺ) on a campaign, he would take it with him and stick it in the ground. And the people would pass by him and give him a ride. I said: When I go to the Prophet (ﷺ) I will tell him. He said: If you do that, no one will pick up a lost item.

The Messenger of Allah (ﷺ) instructed me to sacrifice two rams on his behalf, and I like to do that. Muhammad bin `Ubaid al-Muharibi said in his hadeeth: He sacrificed two rams, one on behalf of the Prophet (ﷺ) and one on behalf of himself. Something was said to him (concerning that) and he said: “He ordered me to do it and I will never omit to do it.”

I stood with al-Husain and I kept hearing him say, Labbaika, Labbaika, until he stoned the Jamrah. I said: O Abu ‘Abdullah, what is this talbiyah? He said: I heard Ali bin Abi Talib (رضي الله عنه) reciting the talbiyah until he reached the Jamrah, and he told me that the Messenger of Allah (ﷺ) recited the talbiyah until he reached it.

Some people asked the Messenger of Allah (PBUH) about soothsayers. He (PBUH) said, "They are of no account." Upon this they said to him, "O Messenger of Allah! But they sometimes make true predictions." Thereupon the Messenger of Allah (PBUH) said, "That is a word pertaining to truth which a jinn snatches (from the angels) and whispers into the ears of his friend (the soothsayers) who will then mix more than a hundred lies with it."

[Al-Bukhari and Muslim].

The narration in Al-Bukhari is: "The angels descend in the clouds and mention matters which has been decreed in heaven; Satan steals a hearing (listens to it stealthily) and communicates it to the soothsayers who tell along with it a hundred lies."

"A man came to the Prophet (Allah bless him and give him peace) and asked him to give him a gift, so the Prophet said (Allah bless him and give him peace): 'I have nothing at my disposal, but purchase at my expense, and when something comes to me, I will settle the debt.’ 'Umar therefore said: ‘O Messenger of Allah, I have given it to him, so Allah has not burdened you with what is beyond your means!’ The Prophet (Allah bless him and give him peace) disapproved of what 'Umar said, whereupon a man among the Ansar said: ‘O Messenger of Allah, give, and do not fear any impoverishment from the Lord of the Throne!’ Allah’s Messenger smiled (Allah bless him and give him peace), and it was clear from the look on his face that he was pleased with the Ansari’s words. And he said: ‘This is what I have been commanded to do!'”

Whenever I narrate to you anything from the Messenger of Allah (may peace be upon him) believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him (the Holy Prophet) which he never said. When I talk to you of anything which is between me and you (there might creep some error in it) for battle is an outwitting. I heard the Messenger of Allah (may peace be upon him) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur'an, but it would not go beyond their throats, and they would pass through the religion as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgement.

“The Messenger of Allah (saw) addressed us and explained the Sunnah for us, and he taught us our prayer. He said: ‘When you perform prayer, and you are sitting, let the first thing you say be: At-Tahiyyatut-tayyibatus-salawatu lillah; as-salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu ‘alayna wa ‘ala ‘ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa Rasuluhu (All compliments, good words and prayers are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshipped but Allah and I bear witness that Muhammad is His slave and Messenger). Seven phrases which are the greeting of the prayer.’”

Ibn Abul-Aswad from his father - that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “The urine of a nursing boy may be sprinkled with water and the urine of a nursing girl is to be washed.” Qatadah said: This is if the infant is not yet eating solid food; if the infant is eating solid food, it is to be washed in both Cases.

"Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment." "This was abrogated, and an exception was made, as Allah said: "Then, verily, your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful." This was 'Abdullah bin Sa'd bin Abi As-Sarh who was the governor of Egypt and used to write to the Messenger of Allah [SAW]. The Shaitan misled him and he went and joined the unbelievers. So he (the Prophet [SAW]) commanded that he be killed on the day of the Conquest of Makkah. Then, 'Uthman bin 'Afan sought protection for him, and the Messenger of Allah [SAW] granted him protection."

Ibn 'Umar told that 'Umar stood up to make a speech and said, “God’s Messenger employed the Jews of Khaibar to work their property and told them he would confirm them in it as long as God did; and I have now seen good to deport them.” When ‘Umar decided on that one of the B. Abul Huqaiq came to him and said, “Commander of the Faithful, are you expelling us when Muhammad has confirmed us in our property and employed us to work it?” 'Umar replied, “Do you think I have forgotten what God’s Messenger said when he asked how you would feel when you were expelled from Khaibar, your camel running along with you night after night?” He said, “This was a little joke on the part of Abul Qasim,” to which ‘Umar retorted, “You lie, enemy of God.” He then deported them, giving them the value of the fruits they possessed in money, camels and goods such as saddles, ropes, etc. Bukhari transmitted it.

Abdullah bin Mas'ud sold one of the slaves from the state[1] to Ash'ath bin Qais, and they differed concerning the price. Ibn Mas'ud said: "I sold him to you for twenty thousand,' but Ash'ath bin Qais said: "I bought him from you for ten thousand." 'Abdullah said: "If you want, I will tell you a Hadith which I heard from the Messenger of Allah (SAW)" He said: "Tell me it." He said: "I heard the Messenger of Allah (SAW) say: 'If two parties to a transaction differ, and they have no proof, and the sale item remains (unredeemed), then what the seller says is valid. Or they may cancel the transaction." He said: "I want to cancel the transaction." And he cancelled it.

I said: Ameer al-Mu`mineen will certainly come and I shall certainly ask him about what i heard tonight. After `Isha` I came to him and entered upon him, and he narrated the hadeeth. Then he said: I heard the Messenger of Allah (ﷺ) say: “Jibreel (عليه السلام) came to me and said: `O Muhammad, your ummah will differ after you are gone.` I said to him: ‘What is the solution, O Jibreel?` He said: The Book of Allah, may He be exalted, by means of which Allah will destroy every tyrant. Whoever clings to it will be saved and whoever abandons it will be doomed.` He said it twice. ‘Verily, this (the Qur`an) is the Word that separates (the truth from falsehood, and commands strict laws for mankind to cut the roots of evil). And it is not a thing for amusement` [At-Tariq 86:13-14). It does not wear out from being repeated and its wonders never end; in it is news of what came before you, judgement of what happens among you, and foretelling of what will happen after you are gone.

The Prophet (PBUH) said, "Allah, the Exalted, and Glorious said: 'A slave committed a sin and he said: O Allah, forgive my sin,' and Allah said: 'My slave committed a sin and then he realized that he has a Rubb Who forgives the sins and punishes for the sin.' He then again committed a sin and said: 'My Rubb, forgive my sin,' and Allah (SWT) said: 'My slave committed a sin and then realized that he has a Rubb Who forgives his sin and punishes for the sin.' He again committed a sin and said: 'My Rubb, forgive my sin,' and Allah (SWT) said: 'My slave has committed a sin and then realized that he has a Rubb Who forgives the sin or takes (him) to account for sin. I have granted forgiveness to my slave. Let him do whatever he likes".

[Al-Bukhari and Muslim].

The last sentence "let him do..". means, as long he keeps asking for forgiveness after the commission of sins, and repents, Allah will forgive him because repentance eliminates previous sins". (Editor's Note)

“I heard the Messenger of Allah – and he was narrating about the pause in Revelation – so he said in his narration: “I was walking, when I heard a voice from the heavens. So I raised my head, and there was an angel, the one that had come to me at Hira, sitting upon a chair between the heavens and the earth. I fled from him out of fear, and I returned and said: ‘Wrap me up! Wrap me up! So they covered me.” Then Allah, Most High revealed: ‘O you who are wrapped up! Arise and warm.’ Up to His saying: ‘And keep away from the Rujz!’ before the Salat was made obligatory.”

"The servant will be brought on the Day of Judgement, and He will say to hi: 'Did I not give you hearing, sight, wealth, children, and did I not make the cattle and tillage subservient to you, and did I not leave you as the head of people taking from their wealth? Did you not think that you would have to meet with Me on this Day of yours?' So he will say: 'No.' So it will be said to him: 'Today you shall be forgotten just as you have forgotten Me.'"

[Abü 'Elsa said:] This Hadith is Sahih Gharib and the meaning of His saying: "Today you shall be forgotten just as you have forgotten Me" is: Today I shall leave you in chastisement. [This is how they have explained it]. [Abu 'Eisa said:] This is how some of the people of knowledge have explained this Ayah: So this Day We shall forget them...They said that it means: We shall leave them in chastisement.

That the Messenger of Allah (saws) said: "At-Tiyarah is from Shirk, and none among us (it influences) except that Allah will remove it with Tawakkul (reliance)."

[Abu 'Eisa said:] I heard Muhammad bin Isma'il saying: "Sulaiman bin Harb used to say about this Hadith: 'And none among us (it influences) except that Allah will remove it with Tawakkul (reliance)' - Sulaiman would say: 'To me, this is a saying of 'Abdullah bin Mas'ud.'"

There are narrations on this topic from Sa'd, Abu Hurairah, Habis At-Tamimi, 'Aishah and Ibn 'Umar.

This Hadith is Hasan Sahih, we do not know of it except as a narration of Salamah bin Khuail. Shu'bah also reported this Hadith from Salamah.

There was a certain person, out of all people of Medina, who used to pray in the mosque. I do not know that any one of them lived at a farther distance than that man. Still he never missed the prayer in congregation in the mosque. I said: it would be better if you buy a donkey and ride it in heat and darkness. He said: I do not like that my house be by the side of the mosque. The discourse reached the Messenger of Allah (may peace be upon him). He said him about it. He said: I did it so that my walking to the mosque and return to my home when I return be recorded. He said: Allah has granted all this to you; Allah has granted all that you reckoned.

He (Ibn 'Umar) missed (the point). The Messenger of Allah (may peace be upon him) had (in fact) said: He (the dead) is punished for his faults or for his sins, and the members of his family are wailing for him now. (This misunderstanding of Ibn 'Umar is similar to his saying: ) The Messenger of Allah (may peace be upon him) stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr, and he said to them what he had to say, i. e.: They hear what I say. But he (Ibn 'Umar) misunderstood. The Holy Prophet (may peace be upon him) had only said: They (the dead) understand that what I used to say to them was truth. She then recited:" Certainly, thou canst not make the dead hear the call" (xxvii. 80), nor can you make those hear who are in the graves, nor can you inform them when they have taken their seats in Hell.

the Prophet said: "Indeed there is a Shaitan for Wudu' who is called "AI-Walahan." So beware of having misgivings about water."

"I entered upon the Prophet with a son of mine who was not yet eating food. He urinated on him, so he called for water which he sprinkled over it."

That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (saws) and said: "O Messenger of Allah! Stop him (from making purchases)." So Allah's Prophet (saws) called him to prohibit him, and he said: "O Messenger of Allah! I have no patience for business." So he said: "When you are buying, say: 'Hand to hand, and no cheating.'"

[Abu 'Eisa said:] There is a narration on this topic from Ibn 'Umar.

The Hadith of Anas is a Hasan Sahih Gharib Hadith.

This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that.

“We were with the Messenger of Allah (saws) on a military expedition. When we returned, we overlooked Al-Madinah, and the people were pronouncing the Takbir, and they raised their voices with it. The Messenger of Allah (saws) said: ‘Verily, your Lord is not deaf nor absent, [and] He is between you and between the heads of your mounts.’ Then he said: ‘O `Abdullah bin Qais, should I not inform you of a treasure from the treasures of Paradise: Lā ḥawla wa lā quwwata illā billāh (There is no might or power except by Allah).’”

The Messenger of Allah (PBUH) said: "The reward for Salat performed by a person in congregation is more than 20 times greater than that of the Salat performed in one's house or shop. When one performs Wudu' perfectly and then proceeds to the mosque with the sole intention of performing Salat, then for every step he takes towards the mosque, he is upgraded one degree in reward and one of his sins is eliminated until he enters the mosque, and when he enters the mosque, he is considered as performing Salat as long as it is the Salat which prevents him (from leaving the mosque); and the angels keep on supplicating Allah for him as long as he remains in his place of prayer. They say: 'O Allah! have mercy on him; O Allah! forgive his sins; O Allah! accept his repentance'. This will carry on as long as he does not pass wind".

[Al-Bukhari and Muslim].

"When Allah's Messenger descending the Minbar he would face our direction."

"The Prophet went out on the day of Al-Fitr, so he prayed two Rak'ah, then he did not pray before it nor after it."

I said: Messenger of Allah, Fatimah daughter of Abu Hubaish had a flow of blood for a certain period and did not pray. The Messenger of Allah (saws) said: Glory be to Allah! This comes from the devil. She should sit in a tub, and when she sees yellowness of the top of the water, she would take a bath once for the Zuhr and 'Asr prayer, and take another bath for the Maghrib and 'Isha prayers, and take a bath once for the fajr prayer, and in between times she would perform ablution.

Abu Dawud said: Mujahid reported on the authority of Ibn 'Abbas: When bathing became hard for her, he commanded her to combine the two prayers.

Abu Dawud said: Ibrahim reported it from Ibn 'Abbas. This is also the view of Ibrahim al-Nakha'i and 'Abd Allah b. Shaddad.

Abu Musa reported the Prophet as saying, "Before the last hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening, or a believer in the evening and an infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them will be better than he who runs. So, break your bows during them, cut your bowstrings during them, and strike your swords on stones. If people then come in to one of you, let him be like the better of Adam's sons[*]." A version by him has the same up to "better than he who runs." It then says the people asked what he ordered them to do and he replied, "Keep to your houses". *The reference is to Abel who was killed by his brother Cain. Abu Dawud transmitted it. Tirmidhi's version states that God's messenger said about the commotion, "Break your bows during it, cut your bowstrings during it, keep to the inside of your houses during it, and be like Adam's son." Tirmidhi transmitted it. He said this is a sahih gharib tradition.

“I was with the Prophet (saw), and a man came to him and said: ‘Last night while I was sleeping, I saw that I was praying towards the base of a tree. I recited (an Ayah of) prostration and prostrated, and the tree prostrated when I did, and I heard it saying: Allahummah-tut anni biha wizran, waktub li biha ajran, waj’al-ha li ‘indaka dhukhran (O Allah, reduce my burden of sin thereby, reward me for it and store it for me with You).’ Ibn ‘Abbas said: “I saw the Prophet (saw) recite (an Ayah of) prostration and then prostrate, and I heard him saying in his prostration something like that which the man had told him the tree said.”

“The Messenger of Allah (saw) said: ‘Allah enjoined fifty prayers upon my nation, and I came back with that until I came to Musa. Musa said: ‘What has your Lord enjoined upon your nation?’ I said: ‘He has enjoined fifty prayers on me.’ He said: ‘Go back to your Lord, for your nation will not be able to do that.’ So I went back to my Lord, and He reduced it by half. I went back to Musa and told him, and he said: ‘Go back to your Lord, for your nation will not be able to do that.’ So I went back to my Lord, and He said: ‘They are five and they are fifty; My Word does not change.’ So I went back to Musa and he said: ‘Go back to your Lord.’ I said: ‘I feel shy before my Lord.’”

"Jarir bin Abdullah urinated, then he performed Wudu, wiping over his Khuff. So he was asked, 'You do this?' He replied, 'What prevents me, when I have seen Allah's Messenger doing it?" He [Ibrahim] said "And they were impressed by the narration of Jarir since he accepted Islam after the revelation Sural Al-Ma'idah." [This is the saying of lbrahim, that is, "They were impressed."] [He said:] There are narrations on this topic from Umar, Ali, Hudhaifah, AI-Mughirah, Bilil, Sa'd, Abu Ayyub, Salman, Buraidah, Amr bin Umayyah, Anas, Sahl bin Sa'd, Ya'la bin Murrah, Ubadah bin As-Samit, Usamah bin Shank, Abu Umamah, Jabir, Usamah bin Zaid, and Ibn Ubadah. They call him Ibn Imarah and Ubayy bin Imarah.

Sa'd b. Abu Waqqas and Abd b. Zam'a (Allah be pleased with them) disputed with each other over a young boy. Sa'd said: Messenger of Allah, he is the son of my brother 'Utba b. Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd b. Zam'a said Messenger of Allah, he is my brother as he was born on the bed of my father from his slave-girl. Allah's Messenger (may peace be upon him) looked at his resemblance and found a clear resemblance with 'Utba. (But) he said: "He is yours O 'Abd (b. Zam'a), for the child is to be attributed to one on whose bed it is born, and stoning for a fornicator. Sauda bint Zam'a, O you should observe veil from him." So he did not see Sauda at all. Muhammad b. Rumh did not make a mention (of the words): "O Abd."

The Prophet said: "The deceased is punished for the crying of his family over him." So, Aishah said: "May Allah have mercy upon him. He has not lied, but he is mistaken. It is only that the Messenger of Allah said about a Jewish man who died: 'The deceased is being punished and his family is crying over him.'"

“Do not enter upon Al-Mughibar (the women whose husband are absent), for indeed the Shaitan flows through one of you as the blood flows.” We said: “And you?” He said: “And me, but Allah helped me over him, so I am safe.”

" He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil."

"In the end of time there will come a people young in years, foolish in minds, reciting the Qur'an which will not go beyond their throats, uttering sayings from the best of creatures, going through the religion as an arrow goes through the target."

Kal Muhl, the Prophet (s.a.w) said: "Like boiling oil, such that whenever it is brought near him the skin of his face falls into it."

And also with this chain, from the is Prophet SAW, that he said: "If a bucket of Ghassaq were poured out in the world, the people of the world would rot. (Da'if)

And the meaning of his statement: "The Kithaf of each wall" is its thickness.

“I heard him saying: ‘the Messenger of Allah (saws) said: “When one of you seeks his neighbor’s permission to affix a wooden beam in his wall, then do not prevent him."' When Abu Hurairah narrated it, they tilted their heads, so he said: ‘Why do I see that you are averse to it? By Allah! I will continue to narrate it among you.'"