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Riyad as-Salihin 98
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) would stand (in prayer) so long that the skin of his feet would crack. I asked him, "Why do you do this while your past and future sins have been forgiven?" He said, "Should I not be a grateful slave of Allah?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الرابع: عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يقوم من الليل حتى تنفطر قدماه، فقلت له: لم تصنع هذا يا رسول الله، وقد غفر الله لك ما تقدم من ذنبك وما تأخر؟! قال:
" أفلا أحب أن أكون عبداً شكوراً؟" ((متفق عليه. هذا لفظ البخاري، ونحوه في الصحيحين من رواية المغيرة بن شعبة)).
| Reference | : Riyad as-Salihin 98 |
| In-book reference | : Introduction, Hadith 98 |
Riyad as-Salihin 99
'Aishah (May Allah be pleased with her) said:
With the start of the last ten days of Ramadan, Messenger of Allah (PBUH) would pray all the night, and would keep his family awake for the prayers. He tied his lower garment (i.e., avoided sleeping with his wives) and devoted himself entirely to prayer and supplication.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس: عن عائشة رضي الله عنها أنها قالت:
" كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل، وأيقظ أهله، وجد وشد المئزر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 99 |
| In-book reference | : Introduction, Hadith 99 |
Riyad as-Salihin 103
Ibn Mas'ud (May Allah be pleased with him) said:
One night I joined the Prophet (PBUH) in his (optional) Salat. He prolonged the standing so much that I thought of doing something evil. He was asked: "What did you intend to do?" He replied: "To sit down and leave him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
التاسع: عن ابن مسعود رضي الله عنه قال: صليت مع النبي صلى الله عليه وسلم ليلة، فأطال القيام حتى هممت بأمر سوء! قيل: وما هممت به؟
قال: هممت أن أجلس وأدعه. ((متفق عليه)).
| Reference | : Riyad as-Salihin 103 |
| In-book reference | : Introduction, Hadith 103 |
Sunan an-Nasa'i 666
It was narrated that 'Uqbah bin 'Amir said:
"I heard the Messenger of Allah (PBUH) say: 'Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: 'Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ، حَدَّثَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةِ الْجَبَلِ يُؤَذِّنُ بِالصَّلاَةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلاَةَ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 666 |
| In-book reference | : Book 7, Hadith 41 |
| English translation | : Vol. 1, Book 7, Hadith 667 |
Sunan an-Nasa'i 205
It was narrated from 'Aishah (may Allah be pleased with her) that Umm Habibah, an in-law of the Messenger of Allah (PBUH), who was married to 'Abdur-Rahman bin 'Awf, suffered Istihadah (non-menstrual vaginal bleeding) for seven years. She consulted the Prophet (PBUH) about that and the Messenger of Allah (PBUH) said:
'That is not menstruation, rather that is a vein, so perform Ghusl and pray.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، - خَتَنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ - اسْتُحِيضَتْ سَبْعَ سِنِينَ اسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 205 |
| In-book reference | : Book 1, Hadith 206 |
| English translation | : Vol. 1, Book 1, Hadith 205 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 283
Ibn 'Umar said (may Allah be well pleased with him and his father):
“Hafsa said:
'Allah’s Messenger (Allah bless him and give him peace) used to perform two cycles of ritual prayer when the dawn was rising, and the caller [to prayer] was calling'. And Ayyub said, “I think he described the two prayer cycles as abbreviated.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: حَدَّثَتْنِي حَفْصَةُ: أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، كَانَ يُصَلِّي رَكْعَتَيْنِ حِينَ يَطْلُعُ الْفَجْرُ وَيُنَادِي الْمُنَادِي، قَالَ أَيُّوبُ: وَأُرَاهُ، قَالَ: خَفِيفَتَيْنِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 283 |
| In-book reference | : Book 40, Hadith 22 |
Ash-Shama'il Al-Muhammadiyah 291
Abi Sa'id al-Khudri said (may Allah the Exalted be well pleased with him):
"The Prophet (Allah bless him and give him peace) would perform the mid-morning ritual prayer so often that we would say: “He does not omit it,” and he would omit it so often that we would say: “He does not perform it!”
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم، يُصَلِّي الضُّحَى حَتَّى نَقُولَ: لا يَدَعُهَا، وَيَدَعُهَا حَتَّى نَقُولَ: لا يُصَلِّيهَا.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 291 |
| In-book reference | : Book 41, Hadith 5 |
Ash-Shama'il Al-Muhammadiyah » The Humbleness Of Sayyidina Rasoolullah - باب ماجاء في تواضع رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 331
Anas ibn Malik said (may Allah be well pleased with him):
"Allah’s Messenger (Allah bless him and give him peace) used to visit the sick, attend funerals, ride a donkey, and accept invitations from slaves. On the Day of Banu Quraiza, he was mounted on a donkey bridled with a rope of palm- tree fibers and saddled with palm-tree fibers.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُسْلِمٍ الأَعْوَرِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَعُودُ الْمَرِيضَ، وَيَشْهَدُ الْجَنَائِزَ، وَيَرْكَبُ الْحِمَارَ، وَيُجِيبُ دَعْوَةَ الْعَبْدِ، وَكَانَ يَوْمَ بَنِي قُرَيْظَةَ عَلَى حِمَارٍ مَخْطُومٍ بَحَبْلٍ مِنْ لِيفٍ، وَعَلَيْهِ إِكَافٌ مِنْ لِيفٍ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 331 |
| In-book reference | : Book 47, Hadith 3 |
Ash-Shama'il Al-Muhammadiyah » The Humbleness Of Sayyidina Rasoolullah - باب ماجاء في تواضع رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 333
Anas ibn Malik said (may Allah be well pleased with him):
“Allah’s Messenger (Allah bless him and give him peace) performed the Pilgrimage on a shabby camel saddle, on which there was a velvet sheet worth less than four silver coins, so he said: ‘O Allah, make it a Pilgrimage devoid of hypocritical ostentation and no notoriety!'”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنِ الرَّبِيعِ بْنِ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: حَجَّ رَسُولُ اللهِ صلى الله عليه وسلم، عَلَى رَحْلٍ رَثٍّ، وَعَلَيْهِ قَطِيفَةٌ، لا تُسَاوِي أَرْبَعَةَ دَرَاهِمَ، فَقَالَ: اللَّهُمَّ اجْعَلْهُ حَجًّا، لا رِيَاءَ فِيهِ، وَلا سُمْعَةَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 333 |
| In-book reference | : Book 47, Hadith 5 |
Sahih Muslim 1226 f
'Imran b. al-Husain (Allah be pleased with him) said:
Know well that Allah's Messenger (may peace be upon him) combined 'Hajj and 'Umra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah (may peace be upon him) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، - رضى الله عنه - قَالَ اعْلَمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَنَا عَنْهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ فِيهَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ.
| Reference | : Sahih Muslim 1226f |
| In-book reference | : Book 15, Hadith 186 |
| USC-MSA web (English) reference | : Book 7, Hadith 2829 |
| (deprecated numbering scheme) |
Sahih Muslim 1244 b
Abu Hassan reported:
It was said to Ibn 'Abbas (Allah be pleased with them) that this affair had engaged the attention of the people that he who circumambu- lates the House was permitted to circumambulate for Umra (even though he was in a state of Ihram for Hajj), whereupon he said: That is the Sunnah of your Apostle (may peace be upon him), even though you may not approve of it.
وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، قَالَ قِيلَ لاِبْنِ عَبَّاسٍ إِنَّ هَذَا الأَمْرَ قَدْ تَفَشَّغَ بِالنَّاسِ مَنْ طَافَ بِالْبَيْتِ فَقَدْ حَلَّ الطَّوَافُ عُمْرَةٌ . فَقَالَ سُنَّةُ نَبِيِّكُمْ صلى الله عليه وسلم وَإِنْ رَغِمْتُمْ .
| Reference | : Sahih Muslim 1244b |
| In-book reference | : Book 15, Hadith 227 |
| USC-MSA web (English) reference | : Book 7, Hadith 2868 |
| (deprecated numbering scheme) |
Sahih Muslim 1246 b
Ibn Abbis (Allah be pleased with him) reported that Mu'awiya b. Abu Safyin had told him:
I clipped the hair (from the head of) Allah's Messenger (may peace he upon him) with a clipper while he was at al-Marwa, or I saw him getting his hair clipped with a clipper as he was at al-Marwa. 1722
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي الْحَسَنُ، بْنُ مُسْلِمٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، أَخْبَرَهُ قَالَ قَصَّرْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِشْقَصٍ وَهُوَ عَلَى الْمَرْوَةِ أَوْ رَأَيْتُهُ يُقَصَّرُ عَنْهُ بِمِشْقَصٍ وَهُوَ عَلَى الْمَرْوَةِ .
| Reference | : Sahih Muslim 1246b |
| In-book reference | : Book 15, Hadith 230 |
| USC-MSA web (English) reference | : Book 7, Hadith 2871 |
| (deprecated numbering scheme) |
Sahih Muslim 1259 a
Ibn Umar (Allah be pleased with him) reported that Allah's Messenger may peace be upon him) spent the night at Dhi Tuwa till it was dawn and then entered Mecca. 'Abdullah (b. 'Umar) himself did like it. And in the narration transmitted by Ibn Sa'ld (the words are):
Until he obrerved the dawn prayer. Yahya (another narrator) said: Until it was dawn.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَاتَ بِذِي طَوًى حَتَّى أَصْبَحَ ثُمَّ دَخَلَ مَكَّةَ . قَالَ وَكَانَ عَبْدُ اللَّهِ يَفْعَلُ ذَلِكَ . وَفِي رِوَايَةِ ابْنِ سَعِيدٍ حَتَّى صَلَّى الصُّبْحَ . قَالَ يَحْيَى أَوْ قَالَ حَتَّى أَصْبَحَ .
| Reference | : Sahih Muslim 1259a |
| In-book reference | : Book 15, Hadith 250 |
| USC-MSA web (English) reference | : Book 7, Hadith 2889 |
| (deprecated numbering scheme) |
Sahih Muslim 1327
Ibn 'Abbas (Allah be pleased with them) reported that the people used to return through every path, whereupon Allah's Messenger (way peace be upon him) said:
None amongst you should depart until he performs the last circumambulation round the House. Zuhair said (the words are): [ARABIC: YANSWARIFUWN KULLA WAJH] and the word [arabic: FIY] was not mentioned.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّاسُ يَنْصَرِفُونَ فِي كُلِّ وَجْهٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَنْفِرَنَّ أَحَدٌ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ " . قَالَ زُهَيْرٌ يَنْصَرِفُونَ كُلَّ وَجْهٍ . وَلَمْ يَقُلْ فِي .
| Reference | : Sahih Muslim 1327 |
| In-book reference | : Book 15, Hadith 423 |
| USC-MSA web (English) reference | : Book 7, Hadith 3057 |
| (deprecated numbering scheme) |
Sahih Muslim 1340 a
Abu Sa'id al-Khudri (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over three days or more, except when she is in the company of her father, or her son, or her husband, or her brother, or any other Mahram.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا - عَنْ أَبِي مُعَاوِيَةَ، قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُسَافِرَ سَفَرًا يَكُونُ ثَلاَثَةَ أَيَّامٍ فَصَاعِدًا إِلاَّ وَمَعَهَا أَبُوهَا أَوِ ابْنُهَا أَوْ زَوْجُهَا أَوْ أَخُوهَا أَوْ ذُو مَحْرَمٍ مِنْهَا " .
| Reference | : Sahih Muslim 1340a |
| In-book reference | : Book 15, Hadith 474 |
| USC-MSA web (English) reference | : Book 7, Hadith 3108 |
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Sahih Muslim 1363 b
'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said, and then the (above-mentioned) hadith was narrated with this addition:
" None should nurse ill-will towards the people of Medina, or Allah will melt him in fire like the melting of lead or the dissolution of salt in water.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ الأَنْصَارِيُّ، أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ . ثُمَّ ذَكَرَ مِثْلَ حَدِيثِ ابْنِ نُمَيْرٍ وَزَادَ فِي الْحَدِيثِ
" وَلاَ يُرِيدُ أَحَدٌ أَهْلَ الْمَدِينَةِ بِسُوءٍ إِلاَّ أَذَابَهُ اللَّهُ فِي النَّارِ ذَوْبَ الرَّصَاصِ أَوْ ذَوْبَ الْمِلْحِ فِي الْمَاءِ " .
| Reference | : Sahih Muslim 1363b |
| In-book reference | : Book 15, Hadith 523 |
| USC-MSA web (English) reference | : Book 7, Hadith 3155 |
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Sahih Muslim 1371 a
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Medina is a sacred territory, so he who made any innovation in it. or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمَدِينَةُ حَرَمٌ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ " .
| Reference | : Sahih Muslim 1371a |
| In-book reference | : Book 15, Hadith 534 |
| USC-MSA web (English) reference | : Book 7, Hadith 3166 |
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Sahih Muslim 1408 d
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade a person to combine in marriage a womanarid her father's sister, and a woman and her mother's sister. Ibn Shihab said:
So we regarded the paternal aunt of her (wife's) father and the maternal aunt of her (wife's) father at the same level.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي قَبِيصَةُ بْنُ ذُؤَيْبٍ الْكَعْبِيُّ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَ الْمَرْأَةِ وَخَالَتِهَا . قَالَ ابْنُ شِهَابٍ فَنُرَى خَالَةَ أَبِيهَا وَعَمَّةَ أَبِيهَا بِتِلْكَ الْمَنْزِلَةِ .
| Reference | : Sahih Muslim 1408d |
| In-book reference | : Book 16, Hadith 42 |
| USC-MSA web (English) reference | : Book 8, Hadith 3271 |
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Sahih Muslim 1432 d
Abu Haraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying. The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger (may peace be upon him).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ زِيَادَ بْنَ سَعْدٍ، قَالَ سَمِعْتُ ثَابِتًا، الأَعْرَجَ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُمْنَعُهَا مَنْ يَأْتِيهَا وَيُدْعَى إِلَيْهَا مَنْ يَأْبَاهَا وَمَنْ لَمْ يُجِبِ الدَّعْوَةَ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ " .
| Reference | : Sahih Muslim 1432d |
| In-book reference | : Book 16, Hadith 127 |
| USC-MSA web (English) reference | : Book 8, Hadith 3353 |
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Sahih Muslim 715 g
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) said to me:
Jabir, have you married? The rest of the hadith is the same up to (the words):" The woman would look after them and comb them." He (Allah's Messenger), said: You did well. But no mention is made of the subsequent portion.
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ نَكَحْتَ يَا جَابِرُ " . وَسَاقَ الْحَدِيثَ إِلَى قَوْلِهِ امْرَأَةً تَقُومُ عَلَيْهِنَّ وَتَمْشُطُهُنَّ قَالَ " أَصَبْتَ " . وَلَمْ يَذْكُرْ مَا بَعْدَهُ .
| Reference | : Sahih Muslim 715g |
| In-book reference | : Book 17, Hadith 72 |
| USC-MSA web (English) reference | : Book 8, Hadith 3461 |
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Sahih Muslim 1490 a
Safiyya bint Abu 'Ubaid reported on the authority of Hafsa or 'A'isha (Allah be pleased with thein) or from both of them that Allah's Messenger (may peace he upon him) said:
It is not permissible for a woman believing in Allah and the Hereafter (or believing in Allah and His Messenger) that she should observe mourning for the dead beyond three days except in case of her husband.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ نَافِعٍ، أَنَّ صَفِيَّةَ، بِنْتَ أَبِي عُبَيْدٍ حَدَّثَتْهُ عَنْ حَفْصَةَ، أَوْ عَنْ عَائِشَةَ، أَوْ عَنْ كِلْتَيْهِمَا، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ - أَوْ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ - أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثَةِ أَيَّامٍ إِلاَّ عَلَى زَوْجِهَا " .
| Reference | : Sahih Muslim 1490a |
| In-book reference | : Book 18, Hadith 80 |
| USC-MSA web (English) reference | : Book 9, Hadith 3545 |
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Sahih Muslim 1524 b
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days, and in case he returns it he should do so along with a sa' of dates.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ ابْتَاعَ شَاةً مُصَرَّاةً فَهُوَ فِيهَا بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ " .
| Reference | : Sahih Muslim 1524b |
| In-book reference | : Book 21, Hadith 31 |
| USC-MSA web (English) reference | : Book 10, Hadith 3635 |
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Sahih Muslim 1527 a
Ibn Umar (Allah be pleased with them) reported:
We used to buy foodgrains during the lifetime of Allah's Messenger (may peace be upon him). He (the Holy Prophet) would then send to us one who commanded us to take them (the foodgrains) to a place other than the one where we had bought them before we sold it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَاعُ الطَّعَامَ فَيَبْعَثُ عَلَيْنَا مَنْ يَأْمُرُنَا بِانْتِقَالِهِ مِنَ الْمَكَانِ الَّذِي ابْتَعْنَاهُ فِيهِ إِلَى مَكَانٍ سِوَاهُ قَبْلَ أَنْ نَبِيعَهُ .
| Reference | : Sahih Muslim 1527a |
| In-book reference | : Book 21, Hadith 41 |
| USC-MSA web (English) reference | : Book 10, Hadith 3645 |
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Sahih Muslim 1547 k
Hanzala b. Qais reported that he asked Rafi b. Khadij (Allah be pleased with him) about renting of land, whereupon he said:
Allah's Messenger (may peace be upon him) forbade the renting of land. I said: Is it forbidden (even if it is paid) in gold (dinar) and silver (dirham)? Thereupon he said: If it is paid in gold and silver, there is no harm in it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ، أَنَّهُ سَأَلَ رَافِعَ بْنَ خَدِيجٍ عَنْ كِرَاءِ الأَرْضِ، فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ كِرَاءِ الأَرْضِ قَالَ فَقُلْتُ أَبِالذَّهَبِ وَالْوَرِقِ فَقَالَ أَمَّا بِالذَّهَبِ وَالْوَرِقِ فَلاَ بَأْسَ بِهِ .
| Reference | : Sahih Muslim 1547k |
| In-book reference | : Book 21, Hadith 150 |
| USC-MSA web (English) reference | : Book 10, Hadith 3747 |
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Sahih Muslim 1577 c
Humaid reported Anas (Allah be pleased with him) having said this:
Allah's Apostle (may peace be upon him) called for young cupper belonging to us. He capped him and he (the Holy Prophet) commanded that he should be paid one sa' or one mudd or two mudds (of wheat). It was said (that charges were high) and a reduction was made in the charges.
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ دَعَا النَّبِيُّ صلى الله عليه وسلم غُلاَمًا لَنَا حَجَّامًا فَحَجَمَهُ فَأَمَرَ لَهُ بِصَاعٍ أَوْ مُدٍّ أَوْ مُدَّيْنِ وَكَلَّمَ فِيهِ فَخُفِّفَ عَنْ ضَرِيبَتِهِ .
| Reference | : Sahih Muslim 1577c |
| In-book reference | : Book 22, Hadith 79 |
| USC-MSA web (English) reference | : Book 10, Hadith 3832 |
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Sahih Muslim 1625 a
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
"Any man who is given a
gift for life, it belongs to him and
his heirs. It belongs to the one to
whom it is given, and does not go
back to the one who gave it,
because he has given it in such a
way that it is subject to the rules
of inheritance."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ، عَبْدِ الرَّحْمَنِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي أُعْطِيَهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ " .
| Reference | : Sahih Muslim 1625a |
| In-book reference | : Book 24, Hadith 26 |
| USC-MSA web (English) reference | : Book 12, Hadith 3972 |
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Sahih Muslim 1625 d
Jabir (Allah be pleased with him) said:
The Umra for which Allah's Messenger (may peace be upon him) gave sanction that a person way say: This (property) is for you and for your descendants. And when he said: That is for you as long as you live, then it will return to its owner (after the death of the donee). Ma'mar said: Zuhri used to give religious verdict according to this.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لِعَبْدٍ - قَالاَ أَخْبَرَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ إِنَّمَا الْعُمْرَى الَّتِي أَجَازَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَقُولَ هِيَ لَكَ وَلِعَقِبِكَ . فَأَمَّا إِذَا قَالَ هِيَ لَكَ مَا عِشْتَ . فَإِنَّهَا تَرْجِعُ إِلَى صَاحِبِهَا . قَالَ مَعْمَرٌ وَكَانَ الزُّهْرِيُّ يُفْتِي بِهِ .
| Reference | : Sahih Muslim 1625d |
| In-book reference | : Book 24, Hadith 29 |
| USC-MSA web (English) reference | : Book 12, Hadith 3975 |
| (deprecated numbering scheme) |
Sahih Muslim 1625 i
Jabir (b. 'Abdullah) (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) having said:
Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would pass on) to his successors (as heritage).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلاَ تُفْسِدُوهَا فَإِنَّهُ مَنْ أَعْمَرَ عُمْرَى فَهِيَ لِلَّذِي أُعْمِرَهَا حَيًّا وَمَيِّتًا وَلِعَقِبِهِ " .
| Reference | : Sahih Muslim 1625i |
| In-book reference | : Book 24, Hadith 34 |
| USC-MSA web (English) reference | : Book 12, Hadith 3980 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3796
Narrated Anas bin Malik:
On the day of the battle of the Trench (i.e. Ghazwat-ul-Khandaq) the Ansar used to say, "We are those who have given the pledge of allegiance to Muhammad for Jihad (i.e. holy fighting) as long as we live." The Prophet , replied to them, "O Allah! There is no life except the life of the Hereafter; so please honor the Ansar and the Emigrants."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدٍ الطَّوِيلِ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَتِ الأَنْصَارُ يَوْمَ الْخَنْدَقِ تَقُولُ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْجِهَادِ مَا حَيِينَا أَبَدَا فَأَجَابَهُمُ اللَّهُمَّ لاَ عَيْشَ إِلاَّ عَيْشُ الآخِرَهْ فَأَكْرِمِ الأَنْصَارَ وَالْمُهَاجِرَهْ
| Reference | : Sahih al-Bukhari 3796 |
| In-book reference | : Book 63, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 140 |
| (deprecated numbering scheme) |
Hadith 27, 40 Hadith an-Nawawi
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about.
[Muslim]
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
عَنْ النَّوَّاسِ بْنِ سَمْعَانَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِك، وَكَرِهْت أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ" رَوَاهُ مُسْلِمٌ [رَوَاهُ مُسْلِمٌ]. وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللهُ عَنْهُ قَالَ: أَتَيْت رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: "جِئْتَ تَسْأَلُ عَنْ الْبِرِّ؟ قُلْت: نَعَمْ. فقَالَ: استفت قلبك، الْبِرُّ مَا اطْمَأَنَّتْ إلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إلَيْهِ الْقَلْبُ، وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاك النَّاسُ وَأَفْتَوْك" .
حَدِيثٌ حَسَنٌ، رَوَيْنَاهُ في مُسْنَدَي الْإِمَامَيْنِ أَحْمَدَ بْنِ حَنْبَلٍ [رقم:4/227]، وَالدَّارِمِيّ [2/246] بِإِسْنَادٍ حَسَنٍ.
| Reference | : Hadith 27, 40 Hadith an-Nawawi |
Riyad as-Salihin 726
Anas (May Allah be pleased with him) reported:
When Messenger of Allah (PBUH) went to Mina, he came to Jamrat-ul-'Aqabah and threw pebbles at it. After that, he went to his lodge in Mina and sacrificed. Then he called for a barber and pointed his right side to him, said, "Shave from here." Then he pointed his left side and said, "Take (hair) from here." Then he distributed his hair among the people.
[Al-Bukhari and Muslim].
Another narration is: After the Messenger of Allah (PBUH) had thrown pebbles at Jamrah and sacrificed an animal, he turned the right side of his head towards the barber who shaved it for him. Then he called Abu Talhah Ansari (May Allah be pleased with him) and gave his hair to him. Then he turned his head to the left side and asked the barber to shave it. He gave the hair to Abu Talhah and told him, "Distribute it among the people."
[Al-Bukhari and Muslim].
Another narration is: After the Messenger of Allah (PBUH) had thrown pebbles at Jamrah and sacrificed an animal, he turned the right side of his head towards the barber who shaved it for him. Then he called Abu Talhah Ansari (May Allah be pleased with him) and gave his hair to him. Then he turned his head to the left side and asked the barber to shave it. He gave the hair to Abu Talhah and told him, "Distribute it among the people."
وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم أتى منى: فأتى الجمرة فرماها، ثم أتى منزله بمنى، ونحر، ثم قال للحلاق “خذ” وأشار إلى جانبه الأيمن، ثم الأيسر، ثم جعل يعطيه الناس. ((متفق عليه)) .وفي رواية: لما رمى الجمرة، ونحر نسكه وحلق: ناول الحلاق شقه الأيمن فحلقه، ثم دعا أبا طلحة الأنصارى رضي الله عنه ، فأعطاه إياه،ثم ناوله الشق الأيسر فقال “احلق” فحلقه فأعطاه أبا طلحة فقال:
"اقسمه بين الناس".
| Reference | : Riyad as-Salihin 726 |
| In-book reference | : Book 1, Hadith 47 |
Riyad as-Salihin 1360
Al-Ma'rur bin Suwaid (May Allah be pleased with him) reported:
I saw Abu Dharr (May Allah be pleased with him) wearing a nice gown, and his slave was also wearing one similar to it. I asked him about it, and he said that he had exchanged harsh words with a person during the lifetime of the Messenger of Allah (PBUH) and put him to shame by making a reference to his mother. That person came to the Messenger of Allah (PBUH) and made mention of that to him. Thereupon the Messenger of Allah said, "You are a person who has remnants of the 'Days of Ignorance' in you. Your slaves are your brothers. Allah has placed them under your authority. He who has his brother under him, should feed him from whatever he eats, and dress him with whatever he wears, and do not burden them (assign burdensome task to them) beyond their capacity; and if you burden them then help them."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن المعرور بن سويد قال: رأيت أبا ذر رضي الله عنه وعليه حلة وعلى غلامه مثلها، فسألته عن ذلك فذكر أنه ساب رجلا على عهد رسول الله صلى الله عليه وسلم فعيره بأمه فقال النبي صلى الله عليه وسلم :
"إنك امرؤ فيك جاهلية" : هم إخوانكم، وخولكم جعلهم الله تحت أيديكم فمن كان أخوه تحت يده فليطعمه مما يأكل ويلبسه مما يلبس ولا تكلفوهم ما يغلبهم، فإن كلفتموهم فأعينوهم” ((متفق عليه))
| Reference | : Riyad as-Salihin 1360 |
| In-book reference | : Book 11, Hadith 76 |
Sunan an-Nasa'i 931
It was narrated from Mu'adh bin Rifa'ah bin Rafi' that :
His father said: "I prayed behind the Prophet (SAW) and I sneezed and said: 'Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, mubarakan'alaihi, kama yuhibbu rabbuna wa yarda (Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.)' When he finished praying, the Messenger of Allah (SAW) said: 'Who is the one who spoke during the prayer?' But no one said anything. Then he said it a second time: 'Who is the one who spoke during the prayer?' So Rifa'ah bin Rafi bin Afrah said: 'It was me, O Messenger of Allah.' He said: 'I said: "Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.'" The Prophet (SAW) said: 'By the One in Whose hand is my soul, thirty-odd angels hastened to see which of them would take it up.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا رِفَاعَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ عَمِّ، أَبِيهِ مُعَاذِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَعَطَسْتُ فَقُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى . فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَقَالَ " مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ " . فَلَمْ يُكَلِّمْهُ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ " مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ " . فَقَالَ رِفَاعَةُ بْنُ رَافِعِ بْنِ عَفْرَاءَ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " كَيْفَ قُلْتَ " . قَالَ قُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلاَثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 931 |
| In-book reference | : Book 11, Hadith 56 |
| English translation | : Vol. 2, Book 11, Hadith 932 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 399
Ibn 'Abbas (may Allah the Exalted be well pleased with him and his father) related that:
he heard Allah’s Messenger say (Allah bless him and give him peace): 'If someone has two children from my Community who died an untimely death, Allah will cause him to enter the Garden of Paradise on their account,' so 'A'isha said (may Allah be well pleased with her): 'What about someone who has only one child from your Community who has died an untimely death?' He said: 'Also someone who has only one child who has died young, O favored one!' She said: 'So what about someone who does not have any child from your Community who has died as an infant?' He said: 'I am a child of my Community who died an untimely death. Never again will they be afflicted by the loss of the likes of me!'”
حَدَّثَنَا أَبُو الْخَطَّابِ زِيَادُ بْنُ يَحْيَى الْبَصْرِيُّ، وَنَصْرُ بْنُ عَلِيٍّ، قَالا: حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ بَارِقٍ الْحَنَفِيُّ، قَالَ: سَمِعْتُ جَدِّي أَبَا أُمِّي سِمَاكَ بْنَ الْوَلِيدِ يُحَدِّثُ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يُحَدِّثُ أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم، يَقُولُ: مَنْ كَانَ لَهُ فَرَطَانِ مِنْ أُمَّتِي أَدْخَلَهُ اللَّهُ تَعَالَى بِهِمَا الْجَنَّةَ، فَقَالَتْ عَائِشَةُ: فَمَنْ كَانَ لَهُ فَرَطٌ مِنْ أُمَّتِكَ؟ قَالَ: وَمَنْ كَانَ لَهُ فَرَطٌ يَا مُوَفَّقَةُ قَالَتْ: فَمَنْ لَمْ يَكُنْ لَهُ فَرَطٌ مِنْ أُمَّتِكَ؟ قَالَ: فَأَنَا فَرَطٌ لأُمَّتِي، لَنْ يُصَابُوا بِمِثْلِي.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 399 |
| In-book reference | : Book 54, Hadith 14 |
Sahih Muslim 1329 b
Ibn Umar (Allah be pleased with them) reported:
Allah's Messenger (may peace be upon him) came on the Day of Victory, and got down in the courtyard of the Ka'ba and he sent (a message) for 'Uthman b. Talha (Allah be pleased with them). He came with the key and opened the door. Allah's Apostle (may peace be upon him) then entered therein and Bilal, Usama b. Zaid, and 'Uthman b. Talha (along with him), and then commanded the door to be closed. They stayed there for a considerable time, and then the door was opened, and Abdullah said: I was the first to meet Allah's Messenger. (may peace be upon him). outside (the Ka'ba), and Bilal was close behind him. I said to Bilal: Did Allah's Messenger (may peace be upon him) observe prayer therein? He said: Yes. I said: Where? He said: Between the two pillars in front of his face. He said: I forgot to ask him as to the number of rakahs he prayed.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ كُلُّهُمْ عَنْ حَمَّادِ بْنِ زَيْدٍ، - قَالَ أَبُو كَامِلٍ - حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَنَزَلَ بِفِنَاءِ الْكَعْبَةِ وَأَرْسَلَ إِلَى عُثْمَانَ بْنِ طَلْحَةَ فَجَاءَ بِالْمِفْتَحِ فَفَتَحَ الْبَابَ - قَالَ - ثُمَّ دَخَلَ النَّبِيُّ صلى الله عليه وسلم وَبِلاَلٌ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ وَأَمَرَ بِالْبَابِ فَأُغْلِقَ فَلَبِثُوا فِيهِ مَلِيًّا ثُمَّ فَتَحَ الْبَابَ . فَقَالَ عَبْدُ اللَّهِ فَبَادَرْتُ النَّاسَ فَتَلَقَّيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم خَارِجًا وَبِلاَلٌ عَلَى إِثْرِهِ فَقُلْتُ لِبِلاَلٍ هَلْ صَلَّى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ . قُلْتُ أَيْنَ قَالَ بَيْنَ الْعَمُودَيْنِ تِلْقَاءَ وَجْهِهِ . قَالَ وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى.
| Reference | : Sahih Muslim 1329b |
| In-book reference | : Book 15, Hadith 435 |
| USC-MSA web (English) reference | : Book 7, Hadith 3069 |
| (deprecated numbering scheme) |
Sahih Muslim 1353 a
Ibn 'Abbas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying on the Day of Victory over Mecca:
There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut, its game is not to be molested, and the things dropped are to be picked up only by one who makes a public announcement of it, and its fresh herbage is not to be cut. Abbas (Allah be pleased with him) said: Messenger of Allah, exception may be made in case of rush, for it is useful for their blacksmiths and for their houses. He (the Holy Prophet) conceding the suggestion of 'Abbas) said: Except rush.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ " لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " . وَقَالَ يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ " إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لأَحَدٍ قَبْلِي وَلَمْ يَحِلَّ لِي إِلاَّ سَاعَةً مِنْ نَهَارٍ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُعْضَدُ شَوْكُهُ وَلاَ يُنَفَّرُ صَيْدُهُ وَلاَ يَلْتَقِطُ إِلاَّ مَنْ عَرَّفَهَا وَلاَ يُخْتَلَى خَلاَهَا " . فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلاَّ الإِذْخِرَ فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ . فَقَالَ " إِلاَّ الإِذْخِرَ " .
| Reference | : Sahih Muslim 1353a |
| In-book reference | : Book 15, Hadith 506 |
| USC-MSA web (English) reference | : Book 7, Hadith 3139 |
| (deprecated numbering scheme) |
Sahih Muslim 1445 c
'A'isha (Allah be pleased with her) reported that there came Aflah the brother, of Abu'l-Qu'ais, who sought her permission (to enter) after seclusion was instituted, and AbuQu'ais was the father of 'A'isha by reason of fosterage. 'A'isha said:
By Allah, I would not permit Aflah unless I have solicited the opinion of Allah's Messenger (may peace be upon him) for Abu Qulais has not suckled me, but his wife has given me suck. 'A'isha' (Allah be pleased with her) said: When Allah's Messenger (may peace be upon him) entered, I said: Allah's Messenger, Aflah is the brother of Abu'l-Qulais; he came to me to seek my permission for entering (the houst). I did not like the idea of granting him permission until I had solicited your opinion. Thereupon Allah's Apostle (may peace be upon him) said: Grant him permission. 'Urwa said it was on account of this that 'A'isha used to say. What is unlawful by reason of consanguinity is unlawful by reason of fosterage.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّهُ، جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَيْهَا بَعْدَ مَا نَزَلَ الْحِجَابُ - وَكَانَ أَبُو الْقُعَيْسِ أَبَا عَائِشَةَ مِنَ الرَّضَاعَةِ - قَالَتْ عَائِشَةُ فَقُلْتُ وَاللَّهِ لاَ آذَنُ لأَفْلَحَ حَتَّى أَسْتَأْذِنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَإِنَّ أَبَا الْقُعَيْسِ لَيْسَ هُوَ أَرْضَعَنِي وَلَكِنْ أَرْضَعَتْنِي امْرَأَتُهُ - قَالَتْ عَائِشَةُ - فَلَمَّا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ جَاءَنِي يَسْتَأْذِنُ عَلَىَّ فَكَرِهْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْذِنَكَ - قَالَتْ - فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" ائْذَنِي لَهُ " . قَالَ عُرْوَةُ فَبِذَلِكَ كَانَتْ عَائِشَةُ تَقُولُ حَرِّمُوا مِنَ الرَّضَاعَةِ مَا تُحَرِّمُونَ مِنَ النَّسَبِ .
| Reference | : Sahih Muslim 1445c |
| In-book reference | : Book 17, Hadith 6 |
| USC-MSA web (English) reference | : Book 8, Hadith 3399 |
| (deprecated numbering scheme) |
Sahih Muslim 1453 c
Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (may peace be upon him) and said:
Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا ابْنُ أَبِي مُلَيْكَةَ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَخْبَرَهُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّ سَهْلَةَ بِنْتَ سُهَيْلِ بْنِ عَمْرٍو جَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ سَالِمًا - لِسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ - مَعَنَا فِي بَيْتِنَا وَقَدْ بَلَغَ مَا يَبْلُغُ الرِّجَالُ وَعَلِمَ مَا يَعْلَمُ الرِّجَالُ . قَالَ
" أَرْضِعِيهِ تَحْرُمِي عَلَيْهِ " . قَالَ فَمَكَثْتُ سَنَةً أَوْ قَرِيبًا مِنْهَا لاَ أُحَدِّثُ بِهِ وَهِبْتُهُ ثُمَّ لَقِيتُ الْقَاسِمَ فَقُلْتُ لَهُ لَقَدْ حَدَّثْتَنِي حَدِيثًا مَا حَدَّثْتُهُ بَعْدُ . قَالَ فَمَا هُوَ فَأَخْبَرْتُهُ . قَالَ فَحَدِّثْهُ عَنِّي أَنَّ عَائِشَةَ أَخْبَرَتْنِيهِ .
| Reference | : Sahih Muslim 1453c |
| In-book reference | : Book 17, Hadith 35 |
| USC-MSA web (English) reference | : Book 8, Hadith 3426 |
| (deprecated numbering scheme) |
Sahih Muslim 1457 a
'A'isha (Allah be pleased with her) reported:
Sa'd b. Abu Waqqas and Abd b. Zam'a (Allah be pleased with them) disputed with each other over a young boy. Sa'd said: Messenger of Allah, he is the son of my brother 'Utba b. Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd b. Zam'a said Messenger of Allah, he is my brother as he was born on the bed of my father from his slave-girl. Allah's Messenger (may peace be upon him) looked at his resemblance and found a clear resemblance with 'Utba. (But) he said: "He is yours O 'Abd (b. Zam'a), for the child is to be attributed to one on whose bed it is born, and stoning for a fornicator. Sauda bint Zam'a, O you should observe veil from him." So he did not see Sauda at all. Muhammad b. Rumh did not make a mention (of the words): "O Abd."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي غُلاَمٍ فَقَالَ سَعْدٌ هَذَا يَا رَسُولَ اللَّهِ ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ انْظُرْ إِلَى شَبَهِهِ وَقَالَ عَبْدُ بْنُ زَمْعَةَ هَذَا أَخِي يَا رَسُولَ اللَّهِ وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَبَهِهِ فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ " هُوَ لَكَ يَا عَبْدُ الْوَلَدُ لِلْفِرَاَشِ وَلِلْعَاهِرِ الْحَجَرُ وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتَ زَمْعَةَ " . قَالَتْ فَلَمْ يَرَ سَوْدَةَ قَطُّ وَلَمْ يَذْكُرْ مُحَمَّدُ بْنُ رُمْحٍ قَوْلَهُ " يَا عَبْدُ " .
| Reference | : Sahih Muslim 1457a |
| In-book reference | : Book 17, Hadith 46 |
| USC-MSA web (English) reference | : Book 8, Hadith 3435 |
| (deprecated numbering scheme) |
Sahih Muslim 1496
Muhammad (one of the narrators) reported:
I asked Anas b. Malik (Allah be pleased with him) knowing that he had a knowledge of (the case of li'an). He said: Hilal b. Umayya (Allah be pleased with him) accused his wife with the charge of fornication with Sharik b. Sahma, the brother of al-Bara'b Malik from the side of his mother. And he was the first person who invoked curse (li'an) in Islam. He in fact invoked curse upon her. Allah's Messenger (may peace be upon him) said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal b. Umayya; and if she gives birth to a child with dark eyelids, curly hair and lean shanks, he must be the offspring of Sharik b. Sahma. He said: I was informed that she gave birth to a child having dark eyelids, curly hair and lean shanks.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ وَأَنَا أُرَى، أَنَّ عِنْدَهُ، مِنْهُ عِلْمًا . فَقَالَ إِنَّ هِلاَلَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ بِشَرِيكِ ابْنِ سَحْمَاءَ وَكَانَ أَخَا الْبَرَاءِ بْنِ مَالِكٍ لأُمِّهِ وَكَانَ أَوَّلَ رَجُلٍ لاَعَنَ فِي الإِسْلاَمِ - قَالَ - فَلاَعَنَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَبْصِرُوهَا فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ فَهُوَ لِهِلاَلِ بْنِ أُمَيَّةَ وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا حَمْشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ ابْنِ سَحْمَاءَ " . قَالَ فَأُنْبِئْتُ أَنَّهَا جَاءَتْ بِهِ أَكْحَلَ جَعْدًا حَمْشَ السَّاقَيْنِ .
| Reference | : Sahih Muslim 1496 |
| In-book reference | : Book 19, Hadith 15 |
| USC-MSA web (English) reference | : Book 9, Hadith 3566 |
| (deprecated numbering scheme) |
Sahih Muslim 1586 a
Malik b. Aus b. al-Hadathan reported:
I came saying who was prepared toexchange dirhams (for my gold), whereupon Talha b. Ubaidullah (Allah be pleased with him) (as he was sitting with 'Umar b. Khattib) said: Show us your gold and then come to us (at a later time). When our servant would come we would give you your silver (dirhams due to you). Thereupon 'Umar b. al-Khattib (Allah be pleased with him) said: Not at all. By Allah, either give him his silver (coins). or return his gold to him, for Allah's Messenger (may peace be upon him) said: Exchange of silver for gold (has an element of) interest in it. except when (it is exchanged) on the spot;and wheat for wheat is an interest unless both are handed over on the spot: barley for barley is interest unless both are handed over on the spot; dates for dates is interest unless both are handed over on the Spot.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، أَنَّهُ قَالَ أَقْبَلْتُ أَقُولُ مَنْ يَصْطَرِفُ الدَّرَاهِمَ فَقَالَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ وَهُوَ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ أَرِنَا ذَهَبَكَ ثُمَّ ائْتِنَا إِذَا جَاءَ خَادِمُنَا نُعْطِكَ وَرِقَكَ . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ كَلاَّ وَاللَّهِ لَتُعْطِيَنَّهُ وَرِقَهُ أَوْ لَتَرُدَّنَّ إِلَيْهِ ذَهَبَهُ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْوَرِقُ بِالذَّهَبِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلاَّ هَاءَ وَهَاءَ" .
| Reference | : Sahih Muslim 1586a |
| In-book reference | : Book 22, Hadith 98 |
| USC-MSA web (English) reference | : Book 10, Hadith 3850 |
| (deprecated numbering scheme) |
Sahih Muslim 2744 a
Harith b. Suwaid said:
I went to see 'Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger (may peace be upon him). He heard Allah's Messenger (may peace be upon him) as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps (being disappointed of its recovery) and then gets up and goes in search for that, until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up, lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions (of food and drink).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُثْمَانَ - قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنِ الْحَارِثِ بْنِ،
سُوَيْدٍ قَالَ دَخَلْتُ عَلَى عَبْدِ اللَّهِ أَعُودُهُ وَهُوَ مَرِيضٌ فَحَدَّثَنَا بِحَدِيثَيْنِ حَدِيثًا عَنْ نَفْسِهِ
وَحَدِيثًا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم
يَقُولُ
" لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ الْمُؤْمِنِ مِنْ رَجُلٍ فِي أَرْضٍ دَوِيَّةٍ مَهْلَكَةٍ مَعَهُ رَاحِلَتُهُ
عَلَيْهَا طَعَامُهُ وَشَرَابُهُ فَنَامَ فَاسْتَيْقَظَ وَقَدْ ذَهَبَتْ فَطَلَبَهَا حَتَّى أَدْرَكَهُ الْعَطَشُ ثُمَّ قَالَ أَرْجِعُ
إِلَى مَكَانِي الَّذِي كُنْتُ فِيهِ فَأَنَامُ حَتَّى أَمُوتَ . فَوَضَعَ رَأْسَهُ عَلَى سَاعِدِهِ لِيَمُوتَ فَاسْتَيْقَظَ
وَعِنْدَهُ رَاحِلَتُهُ وَعَلَيْهَا زَادُهُ وَطَعَامُهُ وَشَرَابُهُ فَاللَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ الْعَبْدِ الْمُؤْمِنِ مِنْ هَذَا
بِرَاحِلَتِهِ وَزَادِهِ " .
| Reference | : Sahih Muslim 2744a |
| In-book reference | : Book 50, Hadith 4 |
| USC-MSA web (English) reference | : Book 37, Hadith 6613 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3064
Narrated Anas:
The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.
Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَسَهْلُ بْنُ يُوسُفَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَاهُ رِعْلٌ وَذَكْوَانُ وَعُصَيَّةُ وَبَنُو لِحْيَانَ، فَزَعَمُوا أَنَّهُمْ قَدْ أَسْلَمُوا، وَاسْتَمَدُّوهُ عَلَى قَوْمِهِمْ، فَأَمَدَّهُمُ النَّبِيُّ صلى الله عليه وسلم بِسَبْعِينَ مِنَ الأَنْصَارِ قَالَ أَنَسٌ كُنَّا نُسَمِّيهِمُ الْقُرَّاءَ، يَحْطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ، فَانْطَلَقُوا بِهِمْ حَتَّى بَلَغُوا بِئْرَ مَعُونَةَ غَدَرُوا بِهِمْ وَقَتَلُوهُمْ، فَقَنَتَ شَهْرًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَبَنِي لِحْيَانَ. قَالَ قَتَادَةُ وَحَدَّثَنَا أَنَسٌ أَنَّهُمْ قَرَءُوا بِهِمْ قُرْآنًا أَلاَ بَلِّغُوا عَنَّا قَوْمَنَا بِأَنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا. ثُمَّ رُفِعَ ذَلِكَ بَعْدُ.
| Reference | : Sahih al-Bukhari 3064 |
| In-book reference | : Book 56, Hadith 269 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 299 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1614
Narrated Abdullah ibn Umar:
The people during the lifetime of the Messenger of Allah (saws) used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa' of barley whose straw is removed, or of raisins. Abdullah said: When Umar (Allah be pleased with him) succeeded, and the wheat became abundant, Umar prescribed half a sa' of wheat instead of all these things.
حَدَّثَنَا الْهَيْثَمُ بْنُ خَالِدٍ الْجُهَنِيُّ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَ النَّاسُ يُخْرِجُونَ صَدَقَةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ أَوْ سُلْتٍ أَوْ زَبِيبٍ . قَالَ قَالَ عَبْدُ اللَّهِ فَلَمَّا كَانَ عُمَرُ - رضى الله عنه - وَكَثُرَتِ الْحِنْطَةُ جَعَلَ عُمَرُ نِصْفَ صَاعِ حِنْطَةٍ مَكَانَ صَاعٍ مِنْ تِلْكَ الأَشْيَاءِ .
| ضعيف خ مختصرا نحوه (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1614 |
| In-book reference | : Book 9, Hadith 59 |
| English translation | : Book 9, Hadith 1610 |
Sunan Abi Dawud 1670
‘Abd al-Rahman bin Abu Bakr (may Allah be pleased with him) said The Messenger of Allah (saws) asked Is there anyone of you who provided food to a poor man today? Abu Bakr said I entered the mosque where a beggar was begging ; I found a piece of bread in the hand of ‘Abdal-Rahman which I took and gave it to him
حَدَّثَنَا بِشْرُ بْنُ آدَمَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هَلْ مِنْكُمْ أَحَدٌ أَطْعَمَ الْيَوْمَ مِسْكِينًا " . فَقَالَ أَبُو بَكْرٍ رضى الله عنه - دَخَلْتُ الْمَسْجِدَ فَإِذَا أَنَا بِسَائِلٍ يَسْأَلُ فَوَجَدْتُ كِسْرَةَ خُبْزٍ فِي يَدِ عَبْدِ الرَّحْمَنِ فَأَخَذْتُهَا مِنْهُ فَدَفَعْتُهَا إِلَيْهِ .
| ضعيف وهو صحيح دون قصة السائل م (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1670 |
| In-book reference | : Book 9, Hadith 115 |
| English translation | : Book 9, Hadith 1666 |
Sunan Abi Dawud 4666
Qais b. ‘Abbad said :
I said to ‘All (Allah be pleased with him) : Tell me about this march of yours. Is this an order that the Messenger of Allah (May peace be upon him) had given you, or is this your opinion that you have? He said: The Messenger of Allah (May peace be upon him) did not give me any order; but this is an opinion that I have.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ قُلْتُ لِعَلِيٍّ رضى الله عنه أَخْبِرْنَا عَنْ مَسِيرِكَ هَذَا أَعَهْدٌ عَهِدَهُ إِلَيْكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَمْ رَأْىٌ رَأَيْتَهُ فَقَالَ مَا عَهِدَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ وَلَكِنَّهُ رَأْىٌ رَأَيْتُهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4666 |
| In-book reference | : Book 42, Hadith 71 |
| English translation | : Book 41, Hadith 4649 |
Al-Adab Al-Mufrad 452
'Abdullah ar-Rumi said, "I visited Umm Talq and exclaimed, 'How
low the ceiling of your room is!' 'My son,' she replied, 'the Amir al-Mu'minin,
'Umar ibn al-Khattab, may Allah be pleased with him, wrote to his workers
telling them:
"Do not make your buildings tall. That will come about in
the worst of your days."'"
وَبِالسَّنَدِ عَنْ عَبْدِ اللهِ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ مَسْعَدَةَ، عَنْ عَبْدِ اللهِ الرُّومِيِّ قَالَ: دَخَلْتُ عَلَى أُمِّ طَلْقٍ فَقُلْتُ: مَا أَقْصَرَ سَقْفَ بَيْتِكِ هَذَا؟ قَالَتْ: يَا بُنَيَّ إِنَّ أَمِيرَ الْمُؤْمِنِينَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ كَتَبَ إِلَى عُمَّالِهِ: أَنْ لاَ تُطِيلُوا بِنَاءَكُمْ، فَإِنَّهُ مِنْ شَرِّ أَيَّامِكُمْ.
| Reference | : Al-Adab Al-Mufrad 452 |
| In-book reference | : Book 25, Hadith 11 |
| English translation | : Book 25, Hadith 452 |
Al-Adab Al-Mufrad 806
As-Sa'b ibn Hakim reported that his grandfather said, "I came to
'Umar ibn al-Khattab, may Allah be pleased with him. He began to say, 'Nephew.'
Then he questioned me and I told him my lineage and so he knew that my
father had not become Muslim. He began to say, 'My son, my son.'"
حَدَّثَنَا بِشْرُ بْنُ الْحَكَمِ، قَالَ: حَدَّثَنَا مَحْبُوبُ بْنُ مُحْرِزٍ الْكُوفِيُّ، قَالَ: حَدَّثَنَا الصَّعْبُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، فَجَعَلَ يَقُولُ: يَا ابْنَ أَخِي، ثُمَّ سَأَلَنِي؟ فَانْتَسَبْتُ لَهُ، فَعَرَفَ أَنَّ أَبِي لَمْ يُدْرِكِ الإِسْلاَمَ، فَجَعَلَ يَقُولُ: يَا بُنَيَّ يَا بُنَيَّ.
| Reference | : Al-Adab Al-Mufrad 806 |
| In-book reference | : Book 33, Hadith 53 |
| English translation | : Book 33, Hadith 806 |
Al-Adab Al-Mufrad 913
Anas reported that the Prophet, may Allah bless him and grant him
peace, said, "There is no infection* and there are no bad omens, although
I am pleased by a good omen - a good word."
* The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
* The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا مُسْلِمٌ، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم: لاَ عَدْوَى، وَلاَ طِيَرَةَ، وَيُعْجِبُنِي الْفَأْلُ الصَّالِحُ، الْكَلِمَةُ الْحَسَنَةُ.
| Reference | : Al-Adab Al-Mufrad 913 |
| In-book reference | : Book 39, Hadith 7 |
| English translation | : Book 39, Hadith 913 |
Hadith 34, 40 Hadith an-Nawawi
On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said:
I heard the Messenger of Allah (saws) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.”
[Muslim]
عَنْ أَبِي سَعِيدٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ قَالَ سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ" .
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 34, 40 Hadith an-Nawawi |
Hadith 23, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah will say on the Day of Resurrection:
Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.
It was related by al-Bukhari (also by Malik).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :
"إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ يَوْمَ الْقِيَامَةِ: أَيْنَ الْمُتَحَابُّونَ بجَلَالِي؟ الْيَوْمَ أُظِلُّهُمْ فِي ظِلِّي يَوْمَ لَا ظِلَّ إِلَّا ظِلِّي"
رواه البخاري (وكذلك مالك)
| Reference | : Hadith 23, 40 Hadith Qudsi |
Mishkat al-Masabih 411
‘Abd Khair said:
We were sitting looking at ‘Ali when he performed ablution. He inserted his right hand, filled his mouth, rinsed it, snuffed up water and ejected the mucus with the left hand, doing this three times, then said, "If anyone is pleased to look at God's messenger’s method of performing ablution, this is how he did it.”
Darimi transmitted it.
وَعَنْ عَبْدِ خَيْرٍ قَالَ: نَحْنُ جُلُوسٌ نَنْظُرُ إِلَى عَلِيٍّ حِينَ تَوَضَّأَ فَأَدْخَلَ يَدَهُ الْيُمْنَى فَمَلَأَ فَمَهُ فَمَضْمَضَ وَاسْتَنْشَقَ وَنَثَرَ بِيَدِهِ الْيُسْرَى فَعَلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طَهُورِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَذَا طَهُورُهُ. رَوَاهُ الدَّارمِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 411 |
| In-book reference | : Book 3, Hadith 116 |
Sahih Muslim 1097 a
Zaid b. Thabit (Allah be pleased with him) said:
We took meal shortly before dawn along with the Messenger of Allah (may peace be upon him). We then stood up for prayer. I said: How much span of time was there between the two (acts, i. e. taking of Sahri and observing of prayer)? He said (a span of reciting) fifty verses.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، - رضى الله عنه - قَالَ تَسَحَّرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قُمْنَا إِلَى الصَّلاَةِ . قُلْتُ كَمْ كَانَ قَدْرُ مَا بَيْنَهُمَا قَالَ خَمْسِينَ آيَةً .
| Reference | : Sahih Muslim 1097a |
| In-book reference | : Book 13, Hadith 58 |
| USC-MSA web (English) reference | : Book 6, Hadith 2415 |
| (deprecated numbering scheme) |
Sahih Muslim 1124
Kuraib, the freed slave of Ibn 'Abbas (Allah be pleased with him), reported from Maimuna, the wife of the Apostle of Allah (may peace be upon him), that people had doubt about the fasting of Allah's Messenger (may peace be upon him) on the day of 'Arafa. Maimuna sent him a cup of milk and he was halting at a place and he drank it and the people were seeing him.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرِ بْنِ، الأَشَجِّ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - عَنْ مَيْمُونَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ النَّاسَ شَكُّوا فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ عَرَفَةَ فَأَرْسَلَتْ إِلَيْهِ مَيْمُونَةُ بِحِلاَبِ اللَّبَنِ وَهُوَ وَاقِفٌ فِي الْمَوْقِفِ فَشَرِبَ مِنْهُ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ .
| Reference | : Sahih Muslim 1124 |
| In-book reference | : Book 13, Hadith 142 |
| USC-MSA web (English) reference | : Book 6, Hadith 2498 |
| (deprecated numbering scheme) |
Sahih Muslim 1126 f
'Abdullah b. Umar (Allah be pleased with them) reported that the day of 'Ashura was mentioned before the Messenger of Allah (may peace be upon him) and he said:
It is a day when the people in the pre-Islamic days need to observe fast, so he who wishes to observe fast should do so, and he who wishes to abandon it should do so.
وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدِ بْنِ، زَيْدٍ الْعَسْقَلاَنِيُّ حَدَّثَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، - رضى الله عنهما - قَالَ ذُكِرَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمُ عَاشُورَاءَ فَقَالَ
" ذَاكَ يَوْمٌ كَانَ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ " .
| Reference | : Sahih Muslim 1126f |
| In-book reference | : Book 13, Hadith 153 |
| USC-MSA web (English) reference | : Book 6, Hadith 2509 |
| (deprecated numbering scheme) |
Sahih Muslim 1158
Anas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) used to observe fast till it was said that he had observed fast, he had observed fast (perhaps never to break it), and he did not fast till it was said that he had given up fast, he had given up fast (perhaps never to observe it).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي خَلَفٍ، قَالاَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، رضى الله عنه ح.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ حَتَّى يُقَالَ قَدْ صَامَ قَدْ صَامَ . وَيُفْطِرُ حَتَّى يُقَالَ قَدْ أَفْطَرَ قَدْ أَفْطَرَ .
| Reference | : Sahih Muslim 1158 |
| In-book reference | : Book 13, Hadith 234 |
| USC-MSA web (English) reference | : Book 6, Hadith 2586 |
| (deprecated numbering scheme) |
Sahih Muslim 1161 a
'Imran b. Husain (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) said to him (or he said to another person and he was listening to it):
O, so and so, did you observe fast in the middle of the month? He said: No. Thereupon he (the Messenger of Allah) said: When you break it, then observe fast for two days.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا مَهْدِيٌّ، - وَهُوَ ابْنُ مَيْمُونٍ - حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنهما - أَنَّصلى الله عليه وسلم قَالَ لَهُ أَوْ قَالَ لِرَجُلٍ وَهُوَ يَسْمَعُ " يَا فُلاَنُ أَصُمْتَ مِنْ سُرَّةِ هَذَا الشَّهْرِ " . قَالَ لاَ . قَالَ " فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ " .
| Reference | : Sahih Muslim 1161a |
| In-book reference | : Book 13, Hadith 251 |
| USC-MSA web (English) reference | : Book 6, Hadith 2601 |
| (deprecated numbering scheme) |
Sahih Muslim 1161 c
Imran b. Husain (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) said to a person:
Did you observe any fast in the middle of this month (Sha'ban)? He said: No. Thereupon the Messenger of Allah (may peace be upon him) said: Fast for two days instead of (one fast) when you have completed (fasts of) Ramadan.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي، الْعَلاَءِ عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنهما - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِرَجُلٍ " هَلْ صُمْتَ مِنْ سُرَرِ هَذَا الشَّهْرِ شَيْئًا " . قَالَ لاَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِذَا أَفْطَرْتَ مِنْ رَمَضَانَ فَصُمْ يَوْمَيْنِ مَكَانَهُ " .
| Reference | : Sahih Muslim 1161c |
| In-book reference | : Book 13, Hadith 258 |
| USC-MSA web (English) reference | : Book 6, Hadith 2608 |
| (deprecated numbering scheme) |
Sahih Muslim 1166
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
I was shown Lailat-ul-Qadr; then some members of my family awoke me up, then I was caused to forget it. So seek it in the last week. Harmala said: (The Holy Prophet did not say:" I was made to forget," but he stated):" But I forgot it."
حَدَّثَنَا أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - أَنَّاللَّهِ صلى الله عليه وسلم قَالَ " أُرِيتُ لَيْلَةَ الْقَدْرِ ثُمَّ أَيْقَظَنِي بَعْضُ أَهْلِي فَنُسِّيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الْغَوَابِرِ " . وَقَالَ حَرْمَلَةُ " فَنَسِيتُهَا " .
| Reference | : Sahih Muslim 1166 |
| In-book reference | : Book 13, Hadith 274 |
| USC-MSA web (English) reference | : Book 6, Hadith 2624 |
| (deprecated numbering scheme) |
Sahih Muslim 1178 a
Ibn 'Abbas (Allah be pleased with both of them) reported:
I heard Allah's Messenger (may peace be upon him) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ حَمَّادٍ، - قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ يَقُولُ
" السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ " . يَعْنِي الْمُحْرِمَ .
| Reference | : Sahih Muslim 1178a |
| In-book reference | : Book 15, Hadith 4 |
| USC-MSA web (English) reference | : Book 7, Hadith 2650 |
| (deprecated numbering scheme) |
Riyad as-Salihin 135
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a Muslim plants a tree, whatever is eaten from it is charity from him and whatever is stolen is charity and whatever is subtracted from it is charity".
[Muslim].
Another narration says: "If a Muslim plants a tree, or sows a field and men and beasts and birds eat from it, all of it is charity from him".
[Muslim].
Another narration says: "If a Muslim plants a tree, or sows a field and men and beasts and birds eat from it, all of it is charity from him".
التاسع عشر: عنه قال: قال رسول الله صلى الله عليه وسلم: " ما من مسلم يغرس غرساً إلا كان ما أكل منه له صدقة، وما سرق منه له صدقة، ولا يرزؤه أحد إلا كان له صدقة" ((رواه مسلم. )) وفي رواية له: " فلا يغرس المسلم غرساً، فيأكل منه إنسان ولا دابة ولا طير إلا كان له صدقة إلى يوم القيامة".
وفي رواية له: " لا يغرس مسلم غرساً، ولا يزرع زرعاً، فيأكل منه إنسان ولا دابة ولا شىء إلا كانت له صدقة" وروياه جميعاً من رواية أنس رضي الله عنه.
| Reference | : Riyad as-Salihin 135 |
| In-book reference | : Introduction, Hadith 135 |
Riyad as-Salihin 138
Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "There are forty kinds of virtue; the uppermost of them is to lend a (milch) she-goat (to someone in order to benefit from it and then return it). He who practices any of these virtues expecting its reward and relying on the truthfulness of the promise made for it, shall enter Jannah."
[Al-Bukhari].
[Al-Bukhari].
الثاني والعشرون: عن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم:
"أربعون خصلة أعلاها منيحة العنز، ما من عامل يعمل بخصلة منها رجاء ثوابها وتصديق موعودها إلا أدخله الله بها الجنة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 138 |
| In-book reference | : Introduction, Hadith 138 |
Riyad as-Salihin 291
Umm Salamah (May Allah be pleased with her) reported:
I asked Messenger of Allah (PBUH), "Would I be rewarded for what I spend on Abu Salamah's sons? For I can't let them go here and there (to beg people)." Messenger of Allah (PBUH) replied, "Spend on them and you will be rewarded for what you spend on them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أم سلمة رضي الله عنها قالت: قلت يارسول الله، هل لي أجر في بني أبي سلمة أن أنفق عليهم، ولست بتاركتهم هكذا وهكذا إنما هم بني؟ فقال:
" نعم لك أجر ما أنفقت عليهم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 291 |
| In-book reference | : Introduction, Hadith 291 |
Riyad as-Salihin 330
Abu Abdullah 'Amr bin Al-'as (May Allah be pleased with them) said:
I heard Messenger of Allah (PBUH) saying openly not secretly, "The family of so-and-so (i.e., Abu Talib) are not my supporters. My supporter is Allah and the righteous believing people. But they (that family) have kinship (Rahm) with whom I will maintain good the ties of kinship".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عبد الله عمرو بن العاص رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم جهارًا غير سر يقول:
"إن آل بني فلان ليسوا بأوليائي، إنما وليي الله وصالح المؤمنين، ولكن لهم رحم أبلها ببلالها" ((متفق عليه. واللفظ البخاري)).
| Reference | : Riyad as-Salihin 330 |
| In-book reference | : Introduction, Hadith 330 |
Riyad as-Salihin 353
'Abdullah bin 'Umar (May Allah be pleased with tehm) reported:
The Prophet (PBUH) said, "It was shown to me in my dream that I was cleaning my teeth with a Miswak and two men came to me, one being older than the other. I gave the Miswak to the younger one, but I was asked to give it to the older, which I did".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن النبي صلى الله عليه وسلم قال:
" أراني في المنام أتسوك بسواك، فجاءني رجلان، أحدهما أكبر من الآخر، فناولت السواك الأصغر، فقيل لي: كبر، فدفعته إلى الأكبر منهما" ((رواه مسلم والبخاري تعليقًا)).
| Reference | : Riyad as-Salihin 353 |
| In-book reference | : Introduction, Hadith 353 |
Riyad as-Salihin 362
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "Whosoever visits an ailing person or a brother of his to seek the Pleasure of Allah, an announcer (angel) calls out: 'May you be happy, may your walking be blessed, and may you be awarded a dignified position in Jannah".
[At- Tirmidhi, who categorized it as Hadith Hasan].
[At- Tirmidhi, who categorized it as Hadith Hasan].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
"من عاد مريضًا أو زار أخًا له في الله، ناداه منادٍ، بأن طبت، وطاب ممشاك، وتبوأت من الجنة منزلاً" ((رواه الترمذي وقال : حديث حسن ، وفي بعض النسخ غريب)).
| Reference | : Riyad as-Salihin 362 |
| In-book reference | : Introduction, Hadith 362 |
Riyad as-Salihin 410
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "He who is afraid of the pillage of the enemy, sets out in the early part of the night; and he who sets out early, reaches his destination. Be on your guard that the commodity of Allah is precious. Verily the commodity of Allah is Jannah".
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن أبي هريرة، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم
"من خاف أدلج ، ومن أدلج، بلغ المنزل، ألا إن سلعة الله غالية، إلا إن سلعة الله الجنة" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 410 |
| In-book reference | : Introduction, Hadith 410 |
Riyad as-Salihin 509
Abu Umamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "O son of Adam, if you spend the surplus, it will be better for you; and if you retain it, it will be evil for you. You will not be reprimanded for storing what is enough for your need. First of all spend upon those who are your dependents."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن أبي أمامة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" يا ابن آدم: إنك أن تبذل الفضل خير لك، وأن تمسكه شر لك، ولا تلام على كفاف، وابدأ بمن تعول" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 509 |
| In-book reference | : Introduction, Hadith 509 |
Riyad as-Salihin 560
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who gives in charity the value of a date which he legally earned, and Allah accepts only that which is pure, Allah accepts it with His Right Hand and fosters it for him, as one of you fosters his mare, until it becomes like a mountain."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم :
"من تصدق بعدل تمرة من كسب طيب، ولا يقبل إلا الطيب، فإن الله يقبلها بيمينه، ثم يربيها لصاحبها كما يربى أحدكم فلوه حتى تكون مثل الجبل " ((متفق عليه))
“الفلو” بفتح الفاء وضم اللام وتشديد الواو، ويقال أيضاً: بكسر الفاء وإسكان اللام وتخفيف الواو: وهو المهر .
“الفلو” بفتح الفاء وضم اللام وتشديد الواو، ويقال أيضاً: بكسر الفاء وإسكان اللام وتخفيف الواو: وهو المهر .
| Reference | : Riyad as-Salihin 560 |
| In-book reference | : Introduction, Hadith 560 |
Riyad as-Salihin 583
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) passed by the graves at Al-Madinah. He turned his face towards them and said, "May you be granted safety, O inmates of the graves. May Allah forgive us and you. You have preceded us, and we are to follow."
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن ابن عباس رضي الله عنهما، قال مر رسول الله صلى الله عليه وسلم بقبور بالمدينة فأقبل عليهم بوجهه فقال: “السلام عليكم يا أهل القبور، يغفر الله لنا ولكم أنتم سلفنا ونحن بالأثر” ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 583 |
| In-book reference | : Introduction, Hadith 583 |
Riyad as-Salihin 616
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "There are three (types of) people to whom Allah will not speak on the Day of Resurrection, nor will He purify them, nor look at them, and they will have a painful punishment. These are: An aged man who commits Zina (illicit sexual act), a ruler who lies, and a proud poor person."
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم: “ثلاثة لا يكلمهم الله يوم القيامة، ولايزكيهم، ولا ينظر إليهم ، ولهم عذاب أليم: شيخ زان وملك كذاب، وعائل مستكبر” ((رواه مسلم))
| Reference | : Riyad as-Salihin 616 |
| In-book reference | : Introduction, Hadith 616 |
Riyad as-Salihin 704
Ibn 'Abbas (May Allah be pleased with them) reported:
I accompanied the Prophet (PBUH) while we were returning from 'Arafat. Messenger of Allah (PBUH) heard behind him a loud noise of beating and of driving the camels forcibly. He pointed towards it with his whip and said, "O people! Proceed calmly. No virtue lies in rushing."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أنه دفع مع النبي صلى الله عليه وسلم يوم عرفة فسمع النبي صلى الله عليه وسلم وراءه زجراً شديداً وضرباً وصوتاً للإبل، فأشار بسوطه إليهم وقال: “أيها الناس عليكم بالسكينة فإن البر ليس بالإيضاع" ((رواه البخاري، وروى مسلم بعضه)).
| Reference | : Riyad as-Salihin 704 |
| In-book reference | : Book 1, Hadith 25 |
Riyad as-Salihin 728
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "When any of you wants to eat, he should mention the Name of Allah in the begining, (i.e., say Bismillah). If he forgets to do it in the beginning, he should say Bismillah awwalahu wa akhirahu (I begin with the Name of Allah at the beginning and at the end)."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
وعن عائشة رضى الله عنها قالت : قال رسول الله صلى الله عليه وسلم:
"إذا أكل أحدكم فليذكر اسم الله تعالى، فإذا نسى أن يذكر اسم الله تعالى في أوله، فليقل، بسم الله أوله وآخره".
((رواه أبو داود والترمذي))
| Reference | : Riyad as-Salihin 728 |
| In-book reference | : Book 2, Hadith 2 |
Riyad as-Salihin 777
Umm Salamah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "He who drinks from the vessel of silver kindles the Fire (of Hell) in his belly."
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
وعن أم سلمة رضى الله عنها أن رسول الله صلى الله عليه وسلم قال: "الذي يشرب في آنية الفضة إنما يجرجر في بطنه نار جهنم".((متفق عليه))
وفى : "إن الذي يأكل أو يشرب في آنية الفضة والذهب"
وفى رواية له: " من شرب في إناءٍ من ذهب أو فضة فإنما يجرجر في بطنه ناراً من جهنم.
| Reference | : Riyad as-Salihin 777 |
| In-book reference | : Book 2, Hadith 51 |
Riyad as-Salihin 798
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The lower garment of a believer should be half way below the knees. He is guilty of no sin if they are up to the ankles. That which is below the ankles is in the Fire (of Hell). Allah will not look at one who allows his lower garment to trail out of vanity.
[Abu Dawud].
[Abu Dawud].
وعن أبى سعيد الخدرى رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إزارة المسلم إلى نصف الساق، ولا حرج -أو لا جناح- فيما بينه وبين الكعبين، فما كان أسفل من الكعبين فهو في النار، ومن جر إزاره بطرا لم ينظر الله إليه".((رواه أبو داود))
| Reference | : Riyad as-Salihin 798 |
| In-book reference | : Book 3, Hadith 21 |
Riyad as-Salihin 818
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever sits in a place where he does not remember Allah (SWT), he will suffer loss and incur displeasure of Allah; and whoever lies down (to sleep) in a place where he does not remember Allah, he will suffer sorrow and incur displeasure of Allah."
[Abu Dawud].
[Abu Dawud].
وعن أبى هريرة رضى الله عنه ، عن رسول الله صلى الله عليه وسلم قال: " من قعد مقعداً لم يذكر الله تعالى فيه،كانت عليه من الله تعالى ترة، ومن اضطجع مضجعاً لا يذكر الله تعالى فيه، كانت عليه من الله ترة" ((رواه أبو داود بإسناد حسن)).
"الترة" بكسر التاء المثناة من فوق، وهي: النقص، وقيل: التبعة.
| Reference | : Riyad as-Salihin 818 |
| In-book reference | : Book 4, Hadith 6 |
Riyad as-Salihin 823
Ash-Sharid bin Suwaid (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) passed by me when I was sitting with my left hand behind my back and leaning on my palm. On seeing me in this posture he said, "Do you sit like those upon whom the Wrath of Allah has descended?"
[Abu Dawud].
[Abu Dawud].
وعن الشريد بن سويد رضى الله عنه قال: مر بي رسول الله صلى الله عليه وسلم وأنا جالس هكذا، وقد وضعت يدي اليسرى خلف ظهري، واتكأت على إلية يدي فقال:
"أتقعد قعدة المغضوب عليهم؟!" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 823 |
| In-book reference | : Book 4, Hadith 11 |
Riyad as-Salihin 836
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "If anyone sits in a gathering where he does not remember Allah, he will bring grief upon himself (on the Day of Resurrection), and he who lies down in a place where he does not remember Allah, will bring grief upon himself (on the Day of Resurrection)."
[Abu Dawud].
[Abu Dawud].
وعنه عن رسول الله صلى الله عليه وسلم قال: "من قعد مقعداً لم يذكر الله تعالى فيه كانت عليه من الله ترة، ومن اضطجع مضجعاً لم يذكر الله فيه كانت عليه من الله ترة" ((رَوَاهُ أبُو دَاوُدَ)).
وقد سبق قريباً، وشرحنا "الترة" فيه.
| Reference | : Riyad as-Salihin 836 |
| In-book reference | : Book 4, Hadith 24 |
Riyad as-Salihin 856
Abu Juraiy Al-Hujaimi (May Allah be pleased with him) reported:
I saw the Messenger of Allah (PBUH) and said: "Alaikas-Salamu ya Rasulallah! (Upon you be peace, O Messenger of Allah)!" He said, "Do not say: 'Alaikas-Salamu (Upon you be peace).' This is the Salam to the dead."
[Abu Dawud and At-Tirmidhi, who classified the hadith as Hasan Sahih].
[Abu Dawud and At-Tirmidhi, who classified the hadith as Hasan Sahih].
وعن أبي جري الهجيمي رضي الله عنه قال: أتيت رسول الله صلى الله عليه وسلم فقلت: عليك السلام يا رسول الله قال:
"لا تقل عليك السلام؛ فإن عليك السلام تحية الموتى".
((رواه أبو داود، والترمذي وقال: حديث حسن صحيح. وقد سبق بطوله)).
| Reference | : Riyad as-Salihin 856 |
| In-book reference | : Book 5, Hadith 13 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 906
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "He who visits a sick person who is not on the point of death and supplicates seven times: As'alullahal-'Azima Rabbal-'Arshil-'Azimi, an yashfiyaka (I beseech Allah the Great, the Rubb of the Great Throne, to heal you), Allah will certainly heal him from that sickness."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن ابن عباس، رضي الله عنهما، عن النبي،صلى الله عليه وسلمى الله عليه وسلم صلى الله عليه وسلم ، قال:
"من عاد مريضاً لم يحضره أجله، فقال عنده سبع مرات: أسأل الله العظيم رب العرش العظيم أن يشفيك: إلا عافاه الله من ذلك المرض" ((رواه أبو داود والترمذي وقال: حديث حسن، وقال الحاكم: حديث صحيح علي شرط البخاري)).
| Reference | : Riyad as-Salihin 906 |
| In-book reference | : Book 6, Hadith 13 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 915
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) came to visit me when I had a severe pain. I said: "I am suffering from such trouble as you are observing. I am a wealthy man and the only heir of mine is my daughter." (Then Sa'd narrated the whole incident).
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سعد بن أبي وقاص رضي الله عنه قال: جاءني رسول الله صلى الله عليه وسلم يعودني من وجع اشتد بي، فقلت: بلغ بي ما ترى، وأنا ذو مال، ولايرثني إلا ابنتي، وذكر الحديث" ((متفق عليه)).
| Reference | : Riyad as-Salihin 915 |
| In-book reference | : Book 6, Hadith 22 |
Riyad as-Salihin 1627
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "A man must not look at a man's private parts nor must a woman look at a woman's private parts; neither should two men lie naked under one cover, nor should two women lie naked under the same cover."
[Muslim].
[Muslim].
وعن أبي سعيد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا ينظر الرجل إلى عورة الرجل، ولا المرأة إلى عورة المرأة، ولا يفضي الرجل إلى الرجل في ثوب واحد، ولا تفضي المرأة إلى المرأة في ثوب واحد" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1627 |
| In-book reference | : Book 17, Hadith 117 |
Riyad as-Salihin 1619
Jundub (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who so acts to show off, Allah will disgrace him on the Day of Resurrection, and he who does good deeds so that people (may hold him in high esteem), Allah will expose his hidden evil intentions before the people on the Day of Resurrection."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جُندب بن عبد الله بن سفيان رضي الله عنه قال: قال النبي صلى الله عليه وسلم : "من سمَّع سمَّع الله به، ومن يرائي الله يرائي به" ((متفق عليه)). ((رواه مسلم أيضًا من رواية ابن عباس رضي الله عنه)).
"سمَّع" بتشديد الميم، ومعناه: أظهر عمله للناس رياء " سمَّع الله به" أي فضحه يوم القيامة، ومعنى: " من راءى" أي: من أظهر للناس العمل الصالح ليعظم عندهم "راءى الله به" أي: أظهر سريرته على رءوس الخلائق.
| Reference | : Riyad as-Salihin 1619 |
| In-book reference | : Book 17, Hadith 109 |
Riyad as-Salihin 1567
Anas bin Malik (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Do not harbour grudge against one another, nor jealousy, nor enmity; and do not show your backs to one another; and become as fellow brothers and slaves of Allah. It is not lawful for a Muslim to avoid speaking with his brother beyond three days."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أنس رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"لا تباغضوا، ولا تحاسدوا ولا تدابروا، ولا تقاطعوا، وكونوا عباد الله إخوانًا، ولا يحل لمسلم أن يهجر أخاه فوق ثلاث" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1567 |
| In-book reference | : Book 17, Hadith 57 |
Riyad as-Salihin 1526
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "During the Mi'raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, 'Who are these people, O Jibril?' Jibril replied: 'These are the people who ate flesh of others (by backbiting) and trampled people's honour."'
[Abu Dawud].
[Abu Dawud].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “لما عُرج بي مررت بقوم لهم أظفار من نُحاس يخمشون وجوههم وصدورهم، فقلت: من هؤلاء يا جبريل؟ قال: هؤلاء الذين يأكلون لحوم الناس، ويقعون في أعراضهم!”. ((رواه أبو داود.))
| Reference | : Riyad as-Salihin 1526 |
| In-book reference | : Book 17, Hadith 16 |
Riyad as-Salihin 1524
Abu Bakrah (May Allah be pleased with him) said:
Delivering the sermon during the Farewell Pilgrimage on the day of Sacrifice at Mina, the Messenger of Allah (PBUH) said, "Verily your blood, your property and your honour are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours. Verily! I have conveyed this message to you."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن أبي بكر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال في خطبته يوم النحر بمنًى في حجة الوداع: "إن دماءكم، وأموالكم، وأعراضكم حرام عليكم كحرمة يومكم هذا، في شهركم هذا، في بلدكم هذا، ألا هل بلغت” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1524 |
| In-book reference | : Book 17, Hadith 14 |
Riyad as-Salihin 1247
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) did not observe voluntary Saum (fasting) so frequently during any other month as he did during Sha'ban. He observed Saum throughout the month of Sha'ban.
Another narration is: He (PBUH) observed Saum during the whole month of Sha'ban except a few days.
[Al- Bukhari and Muslim].
Another narration is: He (PBUH) observed Saum during the whole month of Sha'ban except a few days.
[Al- Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت لم يكن النبي صلى الله عليه وسلم يصوم من شهر أكثر من شعبان فإنه كان يصوم شعبان كله وفي رواية: كان يصوم شعبان إلا قليلا. ((متفق عليه))
| Reference | : Riyad as-Salihin 1247 |
| In-book reference | : Book 8, Hadith 257 |
Riyad as-Salihin 1206
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "(The structure of) Islam is built on five (pillars): Testification of 'La ilaha illallah' (none has the right to be worshipped but Allah), that Muhammad (PBUH) is his slave and Messenger, the establishment of Salat, the payment of Zakat, the pilgrimage to the House of Allah (Ka'bah), and Saum during the month of Ramadan."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال:
"بني الإسلام على خمس: شهادة أن لا إله إلا الله وأن محمدًا عبده ورسوله، إقام الصلاة، وإيتاء الزكاة، وحج البيت، وصوم رمضان" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1206 |
| In-book reference | : Book 8, Hadith 216 |
Riyad as-Salihin 1273
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) was asked: "Which deed is the best?" He (PBUH) replied, "Faith in Allah and His Messenger." Then he was asked: "What is next?" He replied, "Jihad (holy fighting) in the Cause of Allah." Then he was asked, "What is after that?" He (PBUH) replied, "Hajj Mabrur (an accepted pilgrimage)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: سئل النبي صلى الله عليه وسلم أي العمل أفضل؟ قال: "إيمان بالله ورسوله" قيل: ثم ماذا؟ قال: "الجهاد في سبيل الله" قيل ثم ماذا؟ قال: "حج مبرور" ((متفق عليه))
"المبرور" هو الذي لا يرتكب صاحبه فيه معصية.
| Reference | : Riyad as-Salihin 1273 |
| In-book reference | : Book 10, Hadith 3 |
Riyad as-Salihin 1279
Ibn 'Abbas (May Allah be pleased with them) reported:
A woman came to the Messenger of Allah (PBUH) and said, "Allah's obligation upon His slaves has become obligatory on my father in his old age. My father is very old and incapable of riding. May I perform Hajj on his behalf?" He (PBUH) said, "Yes."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن امرأة قالت: يا رسول الله إن فريضة الله على عباده في الحج، أدركت أبي شيخًا كبيرًا، لا يثبت على الراحلة، أفأحج عنه؟ قال:
"نعم". ((متفق عليه))
| Reference | : Riyad as-Salihin 1279 |
| In-book reference | : Book 10, Hadith 9 |
Riyad as-Salihin 1327
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
When the Prophet (PBUH) had any fear of an enemy, he used to supplicate: "Allahumma inna naj'aluka fi nuhurihim, wa na'udhu bika min shururihim (O Allah! We put You in front of them, and we seek refuge in You from their evils)."
[Ahmad and Abu Dawud].
[Ahmad and Abu Dawud].
وعن أبي موسى، رضي الله عنه أن النبي صلى الله عليه وسلم كان إذا خاف قومًا قال: اللهم إنا نجعلك في نحورهم، ونعوذ بك من شرورهم". ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1327 |
| In-book reference | : Book 11, Hadith 43 |
Riyad as-Salihin 1359
Abu Dharr (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH), "Which deed is most excellent?" He replied, "Faith in Allah and Jihad in His path." I then asked, "Which slaves are most excellent (to set free)?" He replied, "Those who are held in high esteem by their people and whose value is higher."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي ذر رضي الله عنه قال: قلت يا رسول الله أي الأعمال أفضل؟ قال: "الإيمان بالله، والجهاد في سبيل الله" قلت: أي الرقاب أفضل؟ قال: "أنفسها عند أهلها وأكثرها ثمنًا” ((متفق عليه))
| Reference | : Riyad as-Salihin 1359 |
| In-book reference | : Book 11, Hadith 75 |
Riyad as-Salihin 1389
Ibn Mas'ud (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "May Allah freshen the affairs of a person who hears something from us and communicates it to others exactly as he has heard it (i.e., both the meaning and the words), for it may be that the recipient of knowledge understands it better than the one who has heard it."
[At-Tirmidhi].
[At-Tirmidhi].
وعن ابن مسعود رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"نضر الله امرءًا سمع منا شيئًا فبلغه كما سمعه فرب مبلغ أوعي من سامع" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1389 |
| In-book reference | : Book 12, Hadith 14 |
Riyad as-Salihin 1448
Abu Hurairah and Abu Sa'id Al-Khudri (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When a group of people assemble for the remembrance of Allah, the angels surround them (with their wings), (Allah's) mercy envelops them, Sakinah, or tranquillity descends upon them and Allah makes a mention of them before those who are near Him."
[Muslim].
[Muslim].
وعنه وعن أبي سعيد رضي الله عنهما قالا: قال رسول الله صلى الله عليه وسلم:
"لا يقعد قوم يذكرون الله عز وجل إلا حفتهم الملائكة، وغشيتهم الرحمة ونزلت عليهم السكينة، وذكرهم الله فيمن عنده" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1448 |
| In-book reference | : Book 15, Hadith 41 |
Riyad as-Salihin 1162
Salim bin 'Abdullah bin 'Umar bin Al-Khattab (May Allah be pleased with them) reported, on the authority of his father, that the Messenger of Allah (PBUH) said, "What an excellent man 'Abdullah is! If only he could perform optional prayers at night." Salim said that after this, (his father) 'Abdullah slept very little at night.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سالم بن عبد الله بن عمر بن الخطاب، رضي الله عنهم، عن أبيه: أن رسول الله صلى الله عليه وسلم ، قال:
"نعم الرجل عبد الله لو كان يصلي من الليل" قال سالم: فكان عبد الله بعد ذلك لا ينام إلا قليلا. ((متفق عليه))
| Reference | : Riyad as-Salihin 1162 |
| In-book reference | : Book 8, Hadith 172 |
Riyad as-Salihin 1160
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) kept standing (in prayer) so long that the skin of his feet would crack. I asked him: "Why do you do this, while you have been forgiven of your former and latter sins?" He said, "Should I not be a grateful slave of Allah?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها، قالت: كان النبي صلى الله عليه وسلم ، يقوم من الليل حتى تتفطر قدماه، فقلت له: لم تصنع هذا يا رسول الله، وقد غفر لك ما تقدم من ذنبك وما تأخر؟ قال:
"أفلا أكون عبدًا شكورًا". ((متفق عليه وعن المغيرة بن شعبة نحوه، متفق عليه)).
| Reference | : Riyad as-Salihin 1160 |
| In-book reference | : Book 8, Hadith 170 |
Riyad as-Salihin 1148
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If anyone performs Wudu' properly, then comes to the Friday prayer, listens to the Khutbah (religious talk) attentively and keeps silent, his (minor) sins between that Friday and the following Friday will be forgiven, with the addition of three more days; but he who touches pebbles has caused an interruption. "
[Muslim].
[Muslim].
وعنه قال: قال رسول الله، صلى الله عليه وسلم :
"من توضأ فأحسن الوضوء ثم أتي الجمعة، فاستمع وأنصت، غفر له ما بينه وبين الجمعة وزيادة ثلاثة أيام، ومن مس الحصى، فقد لغا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1148 |
| In-book reference | : Book 8, Hadith 158 |
Riyad as-Salihin 1156
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said while talking about the merits of Friday, "There is a time on Friday at which a Muslim, while he (or she) is performing Salat and is supplicating, will be granted whatever he (or she) is supplicating for." And he (PBUH) pointed with his hand to indicate that this period of time is very short.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم ، ذكر يوم الجمعة، فقال:
"فيها ساعة لا يوافقها عبد مسلم، وهو قائم يصلي يسأل الله شيئًا، إلا أعطاه إياه" وأشار بيده يقللها، ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1156 |
| In-book reference | : Book 8, Hadith 166 |
Riyad as-Salihin 1075
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Islam is based on five (pillars): testifying that there is no true god except Allah and that Muhammad (PBUH) is His slave and Messenger; performing of Salat (Iqamat-as-Salat); the payment of Zakat; performing Hajj (pilgrimage) to the House [of Allah (Ka'bah)]; and Saum (fasting) during the month of Ramadan."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم:
" بني الإسلام على خمس: شهادة أن لا إله إلا الله وأن محمدًا رسول الله، وإقام الصلاة، وإيتاء الزكاة، وحج البيت، وصوم رمضان" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1075 |
| In-book reference | : Book 8, Hadith 85 |
Riyad as-Salihin 1074
Ibn Mas'ud (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH): "Which act is the best?" He (PBUH) said, "As-Salat at their fixed times." I asked, "What next?" He (PBUH) said, "Being dutiful to parents." I asked, "What next?" He (PBUH) said, "Striving (Jihad) in the way of Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: سألت رسول الله صلى الله عليه وسلم : أي الأعمال أفضل؟ قال: "الصلاة على أوقتها" قلت: ثم أي؟ قال: "بر الوالدين" قلت ثم أي؟ قال: " الجهاد في سبيل الله" ((متفق عليه))
| Reference | : Riyad as-Salihin 1074 |
| In-book reference | : Book 8, Hadith 84 |