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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ لِأَبِي بَكْرٍ : "لَا تُقْسِمْ ".
قَالَ أَبُو مُحَمَّدٍ : الْحَدِيثُ فِيهِ طُولٌ
| Arabic reference | : Book 14, Hadith 2268 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ هُوَ : ابْنُ الْمُغِيرَةِ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّ مِنْ بَعْدِي مِنْ أُمَّتِي قَوْمًا يَقْرَءُونَ الْقُرْآنَ لا يُجَاوِزُ حَلاقِيمَهُمْ، يَخْرُجُونَ مِنَ الدِّينِ كَمَا يَخْرُجُ السَّهْمُ مِنَ الرَّمِيَّةِ ثُمَّ لا يَعُودُونَ فِيهِ، هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ ".
قَالَ سُلَيْمَانُ : قَالَ حُمَيْدٌ : قَالَ عَبْدُ اللَّهِ بْنُ الصَّامِتِ : فَلَقِيتُ رَافِعًا أَخَا الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ، فَحَدَّثْتُهُ هَذَا الْحَدِيثَ.
قَالَ رَافِعٌ : وَأَنَا أَيْضًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| Arabic reference | : Book 16, Hadith 2359 |
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّهُ قَالَ : رُمِيَ يَوْمَ الْأَحْزَابِ سَعْدُ بْنُ مُعَاذٍ، فَقَطَعُوا أَبْجَلَهُ فَحَسَمَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّارِ، فَانْتَفَخَتْ، يَدُهُ فَنَزَفَهُ فَحَسَمَهُ أُخْرَى، فَانْتَفَخَتْ يَدُهُ فَلَمَّا رَأَى ذَلِكَ قَالَ : اللَّهُمَّ لَا تُخْرِجْ نَفْسِي حَتَّى تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ، فَاسْتَمْسَكَ عِرْقُهُ فَمَا قَطَرَ قَطْرَةً حَتَّى نَزَلُوا عَلَى حَكْمِ سَعْدٍ.
فَأَرْسَلَ إِلَيْهِ، فَحَكَمَ أَنْ تُقْتَلَ رِجَالُهُمْ، وَتُسْتَحْيَا نِسَاؤُهُمْ وَذَرَارِيُّهُمْ لِيَسْتَعِينُ بِهِمُ الْمُسْلِمُونَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَصَبْتَ حُكْمَ اللَّهِ فِيهِمْ ".
وَكَانُوا أَرْبَعَ مِائَةٍ، فَلَمَّا فُرِغَ مِنْ قَتْلِهِمُ، انْفَتَقَ عِرْقُهُ فَمَاتَ
| Arabic reference | : Book 17, Hadith 2429 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ الْحِزَامِيُّ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ الْعَنْسِيُّ ، قَالَ : حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ ، قَالَ : حَدَّثَنِي عُبَادَةُ بْنُ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مَنْ تَعَارَّ مِنَ اللَّيْلِ، فَقَالَ : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَاللَّهُ أَكْبَرُ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ".
ثُمَّ قَالَ : " رَبِّ اغْفِرْ لِي أَوْ قَالَ : ثُمَّ دَعَا اسْتُجِيبَ لَهُ فَإِنْ عَزَمَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلَاتُهُ "
| Arabic reference | : Book 19, Hadith 2604 |
Mishkat al-Masabih 2406
‘Abdallah b. ‘Amr b. al-‘As reported God’s messenger as saying there are two characteristics which will not be retained by any Muslim without his entering paradise. While they are easy, those who act upon them are few. One should say ‘Glory be to God’ ten times after every prayer, ‘Praise be to God’ ten times and ‘God is most great’ ten times. (He said he had seen God’s messenger counting them on his hand, and saying, “That is a hundred and fifty on the tongue, but one thousand five hundred in the scale”).[The three phrases each said ten times after the five times of prayer makes a hundred and fifty, and as a good deed gets a ten-fold reward the total is treated as one thousand five hundred.] When he goes to his bed he should say ‘Glory be to God,’ ‘God is most Great’ and ‘Praise be to God’ a hundred times, for that is a hundred on the tongue, but a thousand in the scale. He asked them which of them could commit two thousand five hundred sins in a day and a night.* He was asked how they could not retain these characteristics, and told them that the devil comes to a man while he is engaged in prayer, calling such and such and such and such to his memory until he turns away and perhaps may not do it. He also comes to him on his bed and keeps on making him sleep till he falls asleep.
*The thousand plus the preceding fifteen hundred make two thousand five hundred good deeds with which the man who observes the two characteristics mentioned is credited, and as one could hardly commit as many sins in a day and a night there is a balance in his favour.
Tirmidhi, Abu Dawud and Nasa’i transmitted it. In Abu Dawud's version he said, “Two qualities or two characteristics will not be adhered to by a Muslim ...” And also in his version after saying “One thousand five hundred in the scale” he said, “When he goes to his bed he should say ‘God is most great’ thirty-four times, ‘Praise be to God’ thirty-three times and ‘Glory be to God’ thirty-three times.” In most texts of al-Masabih it is given on the authority of ‘Abdallah b. ‘Umar.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَلَّتَانِ لَا يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلَّا دَخَلَ الْجَنَّةَ أَلَا وَهُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ يُسَبِّحُ اللَّهَ فِي دُبُرِ كُلِّ صَلَاةٍ عَشْرًا وَيَحْمَدُهُ عَشْرًا ويكبِّرهُ عَشراً» قَالَ: فَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْقِدُهَا بِيَدِهِ قَالَ: «فَتِلْكَ خَمْسُونَ وَمِائَةٌ فِي اللِّسَان وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ وَإِذَا أَخَذَ مَضْجَعَهُ يُسَبِّحُهُ وَيُكَبِّرُهُ وَيَحْمَدُهُ مِائَةً فَتِلْكَ مِائَةٌ بِاللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ فَأَيُّكُمْ يَعْمَلُ فِي الْيَوْمِ وَاللَّيْلَةِ أَلْفَيْنِ وَخَمْسَمِائَةِ سَيِّئَةٍ؟» قَالُوا: وَكَيْفَ لَا نُحْصِيهَا؟ قَالَ: " يَأْتِي أَحَدَكُمُ الشَّيْطَانُ وَهُوَ فِي صِلَاتِهِ فَيَقُولُ: اذْكُرْ كَذَا اذْكُرْ كَذَا حَتَّى يَنْفَتِلَ فَلَعَلَّهُ أَنْ لَا يَفْعَلَ وَيَأْتِيهِ فِي مَضْجَعِهِ فَلَا يَزَالُ يُنَوِّمُهُ حَتَّى يَنَامَ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَفِي رِوَايَةِ أَبِي دَاوُدَ قَالَ: «خَصْلَتَانِ أَوْ خَلَّتَانِ لَا يُحَافِظُ عَلَيْهِمَا عَبْدٌ مُسْلِمٌ» . وَكَذَا فِي رِوَايَتِهِ بَعْدَ قَوْلِهِ: «وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ» قَالَ: «وَيُكَبِّرُ أَرْبَعًا وَثَلَاثِينَ إِذَا أَخَذَ مَضْجَعَهُ» وَيَحْمَدُ ثَلَاثًا وَثَلَاثِينَ وَيُسَبِّحُ ثَلَاثًا وَثَلَاثِينَ ". وَفِي أَكْثَرِ نُسَخِ المصابيح عَن: عبد الله بن عمر
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2406 |
| In-book reference | : Book 9, Hadith 176 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 390
It was narrated that ‘Abayah bin Rifa`ah said:
`Umar (رضي الله عنه) heard that when Sa`d built the palace, he said. Now there will be no more noise. ‘Umar sent Muhammad bin Maslamah to him, and when he arrived he took out some kindling and lit a fire, and he bought some wood for a dirham. It was said to Sa`d: A man has done such and such. He said: That is Muhammad bin Maslamah. He went out to him and swore by Allah that he never said that. He said: We will convey from you what you have said and we will do as we were instructed. So he burned the door. Then he [Sa`d] offered some supplies (to the envoy) but he refused. He left at midday and went to ‘Umar(رضي الله عنه), and he went and came back within nineteen days. He said: Were it not that I think well of you, I would have thought that you did not convey my message. He said: Yes I did convey it, he conveys his salam and apologises, and he swore by Allah that he did not say that. He said: Did he give you any provisions? He said: No. He said: What prevented you from supplying (sufficient, provisions to me yourself? He said: I did not want to instruct that you be given the cold whilst I had the hot [i.e., I could not have given you what you wanted of food and enjoyed plentiful food myself, when around me are the people of Madinah who are starving, for I heard the Messenger of Allah (ﷺ) say: `No man should eat his fill when his neighbour is going without.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، قَالَ بَلَغَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ سَعْدًا لَمَّا بَنَى الْقَصْرَ قَالَ انْقَطَعَ الصُّوَيْتُ فَبَعَثَ إِلَيْهِ مُحَمَّدَ بْنَ مَسْلَمَةَ فَلَمَّا قَدِمَ أَخْرَجَ زَنْدَهُ وَأَوْرَى نَارَهُ وَابْتَاعَ حَطَبًا بِدِرْهَمٍ وَقِيلَ لِسَعْدٍ إِنَّ رَجُلًا فَعَلَ كَذَا وَكَذَا فَقَالَ ذَاكَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَخَرَجَ إِلَيْهِ فَحَلَفَ بِاللَّهِ مَا قَالَهُ فَقَالَ نُؤَدِّي عَنْكَ الَّذِي تَقُولُهُ وَنَفْعَلُ مَا أُمِرْنَا بِهِ فَأَحْرَقَ الْبَابَ ثُمَّ أَقْبَلَ يَعْرِضُ عَلَيْهِ أَنْ يُزَوِّدَهُ فَأَبَى فَخَرَجَ فَقَدِمَ عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَهَجَّرَ إِلَيْهِ فَسَارَ ذَهَابَهُ وَرُجُوعَهُ تِسْعَ عَشْرَةَ فَقَالَ لَوْلَا حُسْنُ الظَّنِّ بِكَ لَرَأَيْنَا أَنَّكَ لَمْ تُؤَدِّ عَنَّا قَالَ بَلَى أَرْسَلَ يَقْرَأُ السَّلَامَ وَيَعْتَذِرُ وَيَحْلِفُ بِاللَّهِ مَا قَالَهُ قَالَ فَهَلْ زَوَّدَكَ شَيْئًا قَالَ لَا قَالَ فَمَا مَنَعَكَ أَنْ تُزَوِّدَنِي أَنْتَ قَالَ إِنِّي كَرِهْتُ أَنْ آمُرَ لَكَ فَيَكُونَ لَكَ الْبَارِدُ وَيَكُونَ لِي الْحَارُّ وَحَوْلِي أَهْلُ الْمَدِينَةِ قَدْ قَتَلَهُمْ الْجُوعُ وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَشْبَعُ الرَّجُلُ دُونَ جَارِهِ
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 390 |
| In-book reference | : Book 2, Hadith 291 |
Jami` at-Tirmidhi 124
Abu Dharr narrated that :
AlIah's Messenger said: "Pure clean earth is a purifier for the Muslim; even if he did not find water for ten years. Then if he finds water, then let him use it (for purification) on his skin. For, that is better."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمْرِو بْنِ بُجْدَانَ، عَنْ أَبِي ذَرٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورُ الْمُسْلِمِ وَإِنْ لَمْ يَجِدِ الْمَاءَ عَشْرَ سِنِينَ فَإِذَا وَجَدَ الْمَاءَ فَلْيُمِسَّهُ بَشَرَتَهُ فَإِنَّ ذَلِكَ خَيْرٌ " . وَقَالَ مَحْمُودٌ فِي حَدِيثِهِ " إِنَّ الصَّعِيدَ الطَّيِّبَ وَضُوءُ الْمُسْلِمِ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعِمْرَانَ بْنِ حُصَيْنٍ . قَالَ أَبُو عِيسَى وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ عَنْ عَمْرِو بْنِ بُجْدَانَ عَنْ أَبِي ذَرٍّ . وَقَدْ رَوَى هَذَا الْحَدِيثَ أَيُّوبُ عَنْ أَبِي قِلاَبَةَ عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ عَنْ أَبِي ذَرٍّ وَلَمْ يُسَمِّهِ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ عَامَّةِ الْفُقَهَاءِ أَنَّ الْجُنُبَ وَالْحَائِضَ إِذَا لَمْ يَجِدَا الْمَاءَ تَيَمَّمَا وَصَلَّيَا . وَيُرْوَى عَنِ ابْنِ مَسْعُودٍ أَنَّهُ كَانَ لاَ يَرَى التَّيَمُّمَ لِلْجُنُبِ وَإِنْ لَمْ يَجِدِ الْمَاءَ . وَيُرْوَى عَنْهُ أَنَّهُ رَجَعَ عَنْ قَوْلِهِ فَقَالَ يَتَيَمَّمُ إِذَا لَمْ يَجِدِ الْمَاءَ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَمَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 124 |
| In-book reference | : Book 1, Hadith 124 |
| English translation | : Vol. 1, Book 1, Hadith 124 |
Sahih al-Bukhari 7084
Narrated Hudhaifa bin Al-Yaman:
The people used to ask Allah's Apostle about the good but I used to ask him about the evil lest I should be overtaken by them. So I said, "O Allah's Apostle! We were living in ignorance and in an (extremely) worst atmosphere, then Allah brought to us this good (i.e., Islam); will there be any evil after this good?" He said, "Yes." I said, 'Will there be any good after that evil?" He replied, "Yes, but it will be tainted (not pure.)'' I asked, "What will be its taint?" He replied, "(There will be) some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others." I asked, "Will there be any evil after that good?" He replied, "Yes, (there will be) some people calling at the gates of the (Hell) Fire, and whoever will respond to their call, will be thrown by them into the (Hell) Fire." I said, "O Allah s Apostle! Will you describe them to us?" He said, "They will be from our own people and will speak our language." I said, "What do you order me to do if such a state should take place in my life?" He said, "Stick to the group of Muslims and their Imam (ruler)." I said, "If there is neither a group of Muslims nor an Imam (ruler)?" He said, "Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ، أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْخَيْرِ، وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ، مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ، فَهَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ قَالَ " نَعَمْ ". قُلْتُ وَهَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ قَالَ " نَعَمْ، وَفِيهِ دَخَنٌ ". قُلْتُ وَمَا دَخَنُهُ قَالَ " قَوْمٌ يَهْدُونَ بِغَيْرِ هَدْىٍ، تَعْرِفُ مِنْهُمْ وَتُنْكِرُ ". قُلْتُ فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ قَالَ " نَعَمْ، دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ، مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا ". قُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا. قَالَ " هُمْ مِنْ جِلْدَتِنَا، وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا ". قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ قَالَ " تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ ". قُلْتُ فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ قَالَ " فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا، وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ، حَتَّى يُدْرِكَكَ الْمَوْتُ، وَأَنْتَ عَلَى ذَلِكَ ".
| Reference | : Sahih al-Bukhari 7084 |
| In-book reference | : Book 92, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 206 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1120
Narrated Ibn `Abbas:
When the Prophet got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa'duka-lhaq, wa liqa'uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ، عَنْ طَاوُسٍ، سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ، لَكَ مُلْكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَقَوْلُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَمُحَمَّدٌ صلى الله عليه وسلم حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لاَ إِلَهَ إِلاَّ أَنْتَ ـ أَوْ لاَ إِلَهَ غَيْرُكَ ـ ". قَالَ سُفْيَانُ وَزَادَ عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ " وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ". قَالَ سُفْيَانُ قَالَ سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ سَمِعَهُ مِنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1120 |
| In-book reference | : Book 19, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 221 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3303
Hafs bin Ghiyath narrated:
“Habib bin Abi Amrah narrated to us, from Sa’eed bin Jubair, from Ibn Abbas, regarding the saying of Allah, the Mighty and Sublime: What you cut down of the Linah, or you left of them standing on their trunks – he said: ‘The Linah is the date-palms.’ That He might disgrace the rebellious. He said: ‘They were forced from their forts.’ And they were ordered to cut down the date-pals, that caused some hesitation in their chests, so the Muslims said: “We cut some of them, and we left some of them, so let us ask the Messenger of Allah is we are to be rewarded for those that we cut down, and if we will be burdened for what we left?” So Allah [Most High] revealed the Ayah: What you cut down of the Linah, or you left of them standing on their trunks.”
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ : (ما قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا ) . قَالَ اللِّينَةُ النَّخْلَةُِيُخْزِيَ الْفَاسِقِينَ ) قَالَ اسْتَنْزَلُوهُمْ مِنْ حُصُونِهِمْ قَالَ وَأَمَرُوا بِقَطْعِ النَّخْلِ فَحَكَّ فِي صُدُورِهِمْ . فَقَالَ الْمُسْلِمُونَ قَدْ قَطَعْنَا بَعْضًا وَتَرَكْنَا بَعْضًا فَلَنَسْأَلَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم هَلْ لَنَا فِيمَا قَطَعْنَا مِنْ أَجْرٍ وَهَلْ عَلَيْنَا فِيمَا تَرَكْنَا مِنْ وِزْرٍ فَأَنْزَلَ اللَّهُ تَعَالَى : (ما قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا ) . الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
وَرَوَى بَعْضُهُمْ، هَذَا الْحَدِيثَ عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ، . حَدَّثَنِي بِذَلِكَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا هَارُونُ بْنُ مُعَاوِيَةَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً . قَالَ أَبُو عِيسَى سَمِعَ مِنِّي مُحَمَّدُ بْنُ إِسْمَاعِيلَ هَذَا الْحَدِيثَ .
وَرَوَى بَعْضُهُمْ، هَذَا الْحَدِيثَ عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ، . حَدَّثَنِي بِذَلِكَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا هَارُونُ بْنُ مُعَاوِيَةَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً . قَالَ أَبُو عِيسَى سَمِعَ مِنِّي مُحَمَّدُ بْنُ إِسْمَاعِيلَ هَذَا الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3303 |
| In-book reference | : Book 47, Hadith 355 |
| English translation | : Vol. 5, Book 44, Hadith 3303 |
Sahih Muslim 1847 a
It has been narrated on the authority of Hudhaifa b. al-Yaman who said:
People used to ask the Messenger of Allah (may peace be upon him) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah, describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah, what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no (such thing as the) main body and have no leader? He said: Separate yourself from all these factions, though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ، جَابِرٍ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ، أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، يَقُولُ سَمِعْتُ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ قَالَ " نَعَمْ " فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ قَالَ " نَعَمْ وَفِيهِ دَخَنٌ " . قُلْتُ وَمَا دَخَنُهُ قَالَ " قَوْمٌ يَسْتَنُّونَ بِغَيْرِ سُنَّتِي وَيَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ " . فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ قَالَ " نَعَمْ دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا " . فَقُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا . قَالَ " نَعَمْ قَوْمٌ مِنْ جِلْدَتِنَا وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا " . قُلْتُ يَا رَسُولَ اللَّهِ فَمَا تَرَى إِنْ أَدْرَكَنِي ذَلِكَ قَالَ " تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ " . فَقُلْتُ فَإِنْ لَمْ تَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ قَالَ " فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ عَلَى أَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ " .
| Reference | : Sahih Muslim 1847a |
| In-book reference | : Book 33, Hadith 81 |
| USC-MSA web (English) reference | : Book 20, Hadith 4553 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1556
Narrated Yazid bin Hurmuz:
That Najdah Al-Haruri wrote to Ibn 'Abbas asking if the Messenger of Allah (saws) would fight along with women, and if he would fix a share of the spoils of war for them. Ibn 'Abbas wrote to him: "You wrote to me asking me if the Messenger of Allah (saws) would fight along with women. He did fight along with them, as they would treat the wounded. They received something from the spoils of war, but as for their share, then he did not fix a share for them."
There is something on this topic from Anas and Umm 'Atiyyah.
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan Ath-Thawri and Ash-Shafi'i. Some of them said that a share is given to the woman and the boy, and this is the view of Al-Awza'i.
Al-Awza'i said: The Prophet (saws) gave a portion to the boys at Khaibar, and the Aimmah of the Muslims gave a portion to every child born in the land of war." Al-Awza'i said: "The Prophet (saws) gave a portion to the women at Khaibar, and that was followed by the Muslims after him." This was narrated to us by 'Ali bin Khashram (who said): "'Eisa bin Yunus narrated this to us from Al-Awza'i."
The meaning of his saying: "They received something from the spoils of war" it is said that he conferred something on them (the women) from the spoils of war.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، أَنَّ نَجْدَةَ الْحَرُورِيَّ، كَتَبَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِالنِّسَاءِ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ كَتَبْتَ إِلَىَّ تَسْأَلُنِي هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِالنِّسَاءِ وَكَانَ يَغْزُو بِهِنَّ فَيُدَاوِينَ الْمَرْضَى وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ وَأَمَّا يُسْهِمُ فَلَمْ يَضْرِبْ لَهُنَّ بِسَهْمٍ . وَفِي الْبَابِ عَنْ أَنَسٍ وَأُمِّ عَطِيَّةَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ . وَقَالَ بَعْضُهُمْ يُسْهَمُ لِلْمَرْأَةِ وَالصَّبِيِّ . وَهُوَ قَوْلُ الأَوْزَاعِيِّ قَالَ الأَوْزَاعِيُّ وَأَسْهَمَ النَّبِيُّ صلى الله عليه وسلم لِلصِّبْيَانِ بِخَيْبَرَ وَأَسْهَمَتْ أَئِمَّةُ الْمُسْلِمِينَ لِكُلِّ مَوْلُودٍ وُلِدَ فِي أَرْضِ الْحَرْبِ .
قَالَ الأَوْزَاعِيُّ وَأَسْهَمَ النَّبِيُّ صلى الله عليه وسلم لِلنِّسَاءِ بِخَيْبَرَ وَأَخَذَ بِذَلِكَ الْمُسْلِمُونَ بَعْدَهُ . حَدَّثَنَا بِذَلِكَ عَلِيُّ بْنُ خَشْرَمٍ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنِ الأَوْزَاعِيِّ بِهَذَا . وَمَعْنَى قَوْلِهِ وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ يَقُولُ يُرْضَخُ لَهُنَّ بِشَيْءٍ مِنَ الْغَنِيمَةِ يُعْطَيْنَ شَيْئًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1556 |
| In-book reference | : Book 21, Hadith 11 |
| English translation | : Vol. 3, Book 19, Hadith 1556 |
Sahih Muslim 2109 c, 2110 a
Muslim b. Subaih reported:
I was with Masriuq in the house which had the portrayals of Mary (hadrat Maryan). Thereupon Masriuq said: These are portraits of Kisra. I said: No, these are of Mary. Masruq said: I heard Abdullah b, Mas'ud as saying Allah's Messenger (may peace be upon him) had said: The most grievously tormented people on the Day of Resurrection would be the painters of pictures. (Muslim said): I read this before Nasr b. 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah's Messenger (may peace be upon him). I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell, and he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr b. 'Ali confirmed it.
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنَا مَنْصُورٌ،
عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، قَالَ كُنْتُ مَعَ مَسْرُوقٍ فِي بَيْتٍ فِيهِ تَمَاثِيلُ مَرْيَمَ . فَقَالَ مَسْرُوقٌ هَذَا
تَمَاثِيلُ كِسْرَى . فَقُلْتُ لاَ هَذَا تَمَاثِيلُ مَرْيَمَ . فَقَالَ مَسْرُوقٌ أَمَا إِنِّي سَمِعْتُ عَبْدَ اللَّهِ بْنَ
مَسْعُودٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ
" .
قَالَ مُسْلِمٌ قَرَأْتُ عَلَى نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ عَنْ عَبْدِ الأَعْلَى بْنِ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا . فَقَالَ لَهُ ادْنُ مِنِّي . فَدَنَا مِنْهُ ثُمَّ قَالَ ادْنُ مِنِّي . فَدَنَا حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " كُلُّ مُصَوِّرٍ فِي النَّارِ يَجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسًا فَتُعَذِّبُهُ فِي جَهَنَّمَ " . وَقَالَ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَاصْنَعِ الشَّجَرَ وَمَا لاَ نَفْسَ لَهُ . فَأَقَرَّ بِهِ نَصْرُ بْنُ عَلِيٍّ .
| Reference | : Sahih Muslim 2109c, 2110a |
| In-book reference | : Book 37, Hadith 152 |
| USC-MSA web (English) reference | : Book 24, Hadith 5272 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ ، عَنْ خَالِدِ بْنِ عَبْدِ اللَّهِ ، عَنْ سَعِيدِ بْنِ يَزِيدَ أَبِي مَسْلَمَةَ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُ النَّارِ، فَإِنَّهُمْ لَا يَمُوتُونَ فِي النَّارِ، وَأَمَّا نَاسٌ مِنَ النَّاسِ، فَإِنَّ النَّارَ تُصِيبُهُمْ عَلَى قَدْرِ ذُنُوبِهِمْ، فَيُحْرَقُونَ فِيهَا حَتَّى إِذَا صَارُوا فَحْمًا، أُذِنَ فِي الشَّفَاعَةِ فَيَخْرُجُونَ مِنَ النَّارِ ضَبَائِرَ ضَبَائِرَ، فَيُنْثَرُونَ عَلَى أَنْهَارِ الْجَنَّةِ.
فَيُقَالُ لِأَهْلِ الْجَنَّةِ : يُفِيضُوا عَلَيْهِمْ مِنَ الْمَاءِ.
قَالَ : فَيُفِيضُونَ عَلَيْهِمْ فَتَنْبُتُ لُحُومُهُمْ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ "
| Arabic reference | : Book 20, Hadith 2730 |
Sahih Muslim 392 e
Abu Salama reported that Abu Huraira recited takbir in prayer on all occasions of rising and kneeling. We said:
O Abu Huraira, what is this takbir? He said: Verily it is the prayer of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُكَبِّرُ فِي الصَّلاَةِ كُلَّمَا رَفَعَ وَوَضَعَ . فَقُلْنَا يَا أَبَا هُرَيْرَةَ مَا هَذَا التَّكْبِيرُ قَالَ إِنَّهَا لَصَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 392e |
| In-book reference | : Book 4, Hadith 34 |
| USC-MSA web (English) reference | : Book 4, Hadith 768 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2238
Narrated Abdullah ibn Abbas:
A man came after embracing Islam during the time of the Messenger of Allah (saws). Afterwards his wife came after embracing Islam. He said: Messenger of Allah, she embraced Islam along with me; so restore her to me.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ مُسْلِمًا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَتِ امْرَأَتُهُ مُسْلِمَةً بَعْدَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ كَانَتْ أَسْلَمَتْ مَعِي . فَرَدَّهَا عَلَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2238 |
| In-book reference | : Book 13, Hadith 64 |
| English translation | : Book 12, Hadith 2230 |
Sunan Abi Dawud 2447
Narrated AbdurRahman ibn Maslamah:
AbdurRahman reported on the authority of his uncle that the people of the tribe Aslam came to the Prophet (saws). He said (to them): Did you fast on this day? They replied: No. He said: Complete the rest of your day, and make atonement for it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَسْلَمَةَ، عَنْ عَمِّهِ، أَنَّ أَسْلَمَ، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " صُمْتُمْ يَوْمَكُمْ هَذَا " . قَالُوا لاَ . قَالَ " فَأَتِمُّوا بَقِيَّةَ يَوْمِكُمْ وَاقْضُوهُ " . قَالَ أَبُو دَاوُدَ يَعْنِي يَوْمَ عَاشُورَاءَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2447 |
| In-book reference | : Book 14, Hadith 135 |
| English translation | : Book 13, Hadith 2441 |
Sunan Abi Dawud 4124
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) ordered that the skins of the animals which had died a natural death should be used when they are tanned.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4124 |
| In-book reference | : Book 34, Hadith 105 |
| English translation | : Book 33, Hadith 4112 |
Sunan Abi Dawud 4506
Narrated 'Amr b. Shu'aib:
On his father's authority said that his grandfather reported the Prophet (saws) said: A believer will not be killed for an infidel. If anyone kills a man deliberately, he is to be handed over to the relatives of the one who has been killed. If they wish, they may kill, but if they wish, they may accept blood-wit
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا دُفِعَ إِلَى أَوْلِيَاءِ الْمَقْتُولِ فَإِنْ شَاءُوا قَتَلُوهُ وَإِنْ شَاءُوا أَخَذُوا الدِّيَةَ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4506 |
| In-book reference | : Book 41, Hadith 13 |
| English translation | : Book 40, Hadith 4491 |
Mishkat al-Masabih 1377
Tariq b. Shihab reported God’s Messenger as saying, “The Friday paryer in congregation is a necessary duty for every Muslim, with four exceptions:
a slave, a woman, a boy, or an invalid.”
Abu Dawud transmitted it. In Sharh as-sunna it occurs with the same wording as in al-Masabih from a man of the B. Wa’il.
وَعَنْ طَارِقِ بْنِ شِهَابٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا عَلَى أَرْبَعَةٍ: عَبْدٍ مَمْلُوكٍ أَوِ امْرَأَةٍ أَوْ صَبِيٍّ أَوْ مَرِيضٍ ". رَوَاهُ أَبُو دَاوُدَ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ عَنْ رَجُلٍ مِنْ بني وَائِل
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1377 |
| In-book reference | : Book 4, Hadith 780 |
Mishkat al-Masabih 1382
Abu Huraira reported God's Messenger as saying, “If anyone bathes, then comes to the Friday prayer and prays what is fixed for him, then keeps silent till [the imam] finishes his sermon, then prays along with him, his sins between that time and the next Friday will be forgiven him, and three days more.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ. عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اغْتَسَلَ ثُمَّ أَتَى الْجُمُعَةَ فَصَلَّى مَا قُدِّرَ لَهُ ثُمَّ أَنْصَتَ حَتَّى يَفْرُغَ مِنْ خُطْبَتِهِ ثُمَّ يُصَلِّيَ مَعَهُ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى وَفَضْلُ ثَلَاثَةِ أَيَّام» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1382 |
| In-book reference | : Book 4, Hadith 785 |
Mishkat al-Masabih 4325
Asma’ daughter of Abu Bakr brought out a mantle of royal Persian quality with a gore of brocade and hemmed front and back with brocade, and said :
This was God’s messenger’s mantle which was with ‘A’isha, which I inherited when she died. The Prophet used to wear it, and we washed it for the sick and sought a cure by means of it. (The water in which it was washed would be given to the sick to drink, or the garment itself was placed on them, or given to them to touch or kiss, and so receive a blessing)
Muslim transmitted it.
وَعَن أسماءَ بنت أبي بكر: أَنَّهَا أَخْرَجَتْ جُبَّةَ طَيَالِسَةٍ كِسْرَوَانِيَّةٍ لَهَا لِبْنَةُ ديباجٍ وفُرجَيْها مكفوفَين بالديباجِ وَقَالَت: هَذِه جبَّةُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَتْ عِنْدَ عَائِشَةَ فَلَمَّا قُبِضَتْ قَبَضْتُهَا وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْبَسُهَا فَنَحْنُ نَغْسِلُهَا للمَرضى نستشفي بهَا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4325 |
| In-book reference | : Book 22, Hadith 18 |
Mishkat al-Masabih 4291
Buraida reported God’s messenger as saying, “I have forbidden you receptacles, for while a receptacle does not make anything lawful or unlawful, every intoxicant is unlawful.” In a version he said, “I have forbidden you drinks except from skin vessels, but now you may drink from any kind of vessel, but do not drink an intoxicant.”
Muslim transmitted it.
وَعَن بُرَيْدَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نَهَيْتُكُمْ عَنِ الظُّرُوفِ فَإِنَّ ظَرْفًا لَا يُحِلُّ شَيْئًا وَلَا يُحَرِّمُهُ وَكُلُّ مُسْكِرٍ حَرَامٌ» . وَفِي رِوَايَةٍ: قَالَ: «نَهَيْتُكُمْ عَنِ الْأَشْرِبَةِ إِلَّا فِي ظُرُوفِ الْأَدَمِ فَاشْرَبُوا فِي كُلِّ وِعَاءٍ غَيْرَ أَنْ لَا تَشْرَبُوا مُسْكِرًا» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4291 |
| In-book reference | : Book 21, Hadith 127 |
Mishkat al-Masabih 3798
Buraida reported God's Messenger as saying, “The respect to be shown by those who stay at home to the women of those who are engaged in jihad is to be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of his family by one who is engaged in jihad and betrays him, he will be set up for him* on the day of resurrection and he may take what he wants from his good deeds. So what do you think?”
*i.e. the betrayer for the man he has betrayed.
Muslim transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلًا مِنَ الْمُجَاهِدِينَ فِي أَهْلِهِ فَيَخُونُهُ فِيهِمْ إِلَّا وُقِفَ لَهُ يَوْمَ الْقِيَامَةِ فيأخذُ مِنْ عَمَلِهِ مَا شَاءَ فَمَا ظَنُّكُمْ؟» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3798 |
| In-book reference | : Book 19, Hadith 12 |
Mishkat al-Masabih 4056
‘Umar said that the properties of the B. an-Nadir were part of what God bestowed on His Messenger from what the Muslims had not ridden on horses or camels to get; so they belonged specially to God’s Messenger who gave his family their annual contribution, then applied what remained for weapons and horses as equipment in God’s path.
(Bukhari and Muslim.)
وَعَن عمر قَالَ: كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَة يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلَاحِ وَالْكُرَاعِ عُدَّةً فِي سَبِيل الله
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4056 |
| In-book reference | : Book 19, Hadith 266 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5622, 5623
Abu Sa'id and Abu Huraira reported God's messenger as saying, "A crier will call, `You will have the privilege of being healthy and never ailing, you will have the privilege of living and never dying, you will have the privilege of retaining your youth and never becoming decrepit, you will have the privilege of being in affluent circumstances and never being destitute'."
Muslim transmitted it.
وَعَن أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يُنَادِي مُنَادٍ: إِنَّ لَكُمْ أَنْ تَصِحُّوا فَلَا تَسْقَمُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَحْيَوْا فَلَا تَمُوتُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَشِبُّوا فَلَا تَهْرَمُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَنْعَمُوا فَلَا تَبْأَسُوا أبدا " رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5622, 5623 |
| In-book reference | : Book 28, Hadith 95 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5629
`Utba b. Ghazwan said:
It was mentioned to us that a stone will be thrown from the lip of Jahannam and fall in it for the space of seventy years without reaching the bottom. 'I swear by God that Jahannam will certainly be filled. It was also mentioned to us that the space between the two halves of the gates of paradise is a distance of forty years journey, yet a day will come when they will be full because of the crowding.
Muslim transmitted it.
وَعَنْ عُتْبَةَ بْنِ غَزْوَانَ قَالَ: ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفَةِ جَهَنَّمَ فَيَهْوِي فِيهَا سَبْعِينَ خَرِيفًا لَا يُدْرِكُ لَهَا قَعْرًا وَاللَّهِ لَتُمْلَأَنَّ وَلَقَدْ ذُكِرَ لَنَا أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً وَلَيَأْتِيَنَّ عَلَيْهَا يَوْمٌ وَهُوَ كَظِيظٌ مِنَ الزحام ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5629 |
| In-book reference | : Book 28, Hadith 101 |
Mishkat al-Masabih 5789
Jabir b. Samura said:
I prayed the first prayer along with God's messenger, then he went out to his family and I went out with him. Some children met him and he began to stroke the cheeks of one of them one after the other. He stroked my cheeks, and I experienced a coolness, or a fragrance, in his hand as though he had-brought it out of a scent-bag.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْأُولَى ثُمَّ خَرَجَ إِلَى أَهْلِهِ وَخَرَجْتُ مَعَهُ فَاسْتَقْبَلَهُ وِلْدَانٌ فَجَعَلَ يَمْسَحُ خَدَّيْ أَحَدِهِمْ وَاحِدًا وَاحِدًا وَأَمَّا أَنَا فَمَسَحَ خَدِّي فَوَجَدْتُ لِيَدِهِ بردا وريحاً كَأَنَّمَا أَخْرَجَهَا مِنْ جُؤْنَةِ عَطَّارٍ. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5789 |
| In-book reference | : Book 29, Hadith 49 |
Mishkat al-Masabih 5900
Jabir told that when the Prophet was near Medina on his return from a journey a wind arose which stirred up the sand to such an extent that it could almost bury a horseman.' God's messenger said, "This wind has been sent on account of the death of a hypocrite." When he came to Medina, he found that one of the leading hypocrites had died.
Muslim transmitted it.
وَعَن جَابر قا ل: قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ سَفَرٍ فَلَمَّا كَانَ قُرْبَ الْمَدِينَةِ هَاجَتْ رِيحٌ تَكَادُ أَنْ تَدْفِنَ الرَّاكِبَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بُعِثَتْ هَذِهِ الرِّيحُ لِمَوْتِ مُنَافِقٍ» . فَقَدِمَ الْمَدِينَةَ فَإِذَا عَظِيمٌ مِنَ الْمُنَافِقين قد مَاتَ. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5900 |
| In-book reference | : Book 29, Hadith 156 |
Al-Adab Al-Mufrad 352
Anas reported that a man asked the Prophet, may Allah bless him
and grant him peace, "Prophet of Allah, when will the Final Hour come?"
He said, "Have you not made preparation for it?" He replied, " I am not
prepared for a terrible event , but I love Allah and His Messenger." He
said, "A man is with the one he loves."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ رَجُلاً سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ: يَا نَبِيَّ اللهِ، مَتَى السَّاعَةُ؟ فَقَالَ: وَمَا أَعْدَدْتَ لَهَا؟ قَالَ: مَا أَعْدَدْتُ مِنْ كَبِيرٍ، إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ، فَقَالَ: الْمَرْءُ مَعَ مَنْ أَحَبَّ.
| Reference | : Al-Adab Al-Mufrad 352 |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 352 |
Al-Adab Al-Mufrad 488
Jabir reported that the Prophet, may Allah bless him and grant
him peace, said, "Beware of injustice. Injustice will appear as darkness
on the Day of Rising. Fear avarice. It destroyed those before you and caused
them to shed one another's blood and to make lawful what was unlawful."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، قَالَ: حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللهِ بْنِ مِقْسَمٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِيَّاكُمْ وَالظُّلْمَ، فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ، وَاتَّقُوا الشُّحَّ، فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ، وَحَمَلَهُمْ عَلَى أَنْ سَفَكُوا دِمَاءَهُمْ، وَاسْتَحَلُّوا مَحَارِمَهُمْ.
| Reference | : Al-Adab Al-Mufrad 488 |
| In-book reference | : Book 28, Hadith 6 |
| English translation | : Book 28, Hadith 488 |
Al-Adab Al-Mufrad 547
'Iyad ibn Khalifa heard 'Ali say at Siffin, "The intellect is located
in the heart. Mercy is located in the liver, Compassion is located in the
spleen. The self (nafs) is located in the lungs."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ مُسْلِمٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عِيَاضِ بْنِ خَلِيفَةَ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، أَنَّهُ سَمِعَهُ بِصِفِّينَ يَقُولُ: إِنَّ الْعَقْلَ فِي الْقَلْبِ، وَالرَّحْمَةَ فِي الْكَبِدِ، وَالرَّأْفَةَ فِي الطِّحَالِ، وَالنَّفَسَ فِي الرِّئَةِ.
| Reference | : Al-Adab Al-Mufrad 547 |
| In-book reference | : Book 30, Hadith 10 |
| English translation | : Book 30, Hadith 547 |
Al-Adab Al-Mufrad 985
Abu Ayyub reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "It is not lawful for a Muslim man to separate
himself from his brother for more than three days. When they meet, and
one turns away and the other turns away, the better of them is the one
who gives the greeting first."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، وَالْقَعْنَبِيُّ، قَالاَ: أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي أَيُّوبَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ، فَيَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلامِ.
| Reference | : Al-Adab Al-Mufrad 985 |
| In-book reference | : Book 42, Hadith 21 |
| English translation | : Book 42, Hadith 985 |
Al-Adab Al-Mufrad 733
Jabir (ra) said that (once) a bad smelling wind blew in the times of the prophet Ig. The Messenger of Allah (saws) said," The hypocrites are backbiting the Muslims. That is why this wind blows"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ سُلَيْمَانَ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ قَالَ: هَاجَتْ رِيحٌ مُنْتِنَةٌ عَلَى عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّ نَاسًا مِنَ الْمُنَافِقِينَ اغْتَابُوا أُنَاسًا مِنَ الْمُسْلِمِينَ، فَبُعِثَتْ هَذِهِ الرِّيحُ لِذَلِكَ.
| Reference | : Al-Adab Al-Mufrad 733 |
| In-book reference | : Book 31, Hadith 130 |
| English translation | : Book 31, Hadith 733 |
Bulugh al-Maram 57
Narrated ‘Umar (rad):
Allah’s Messenger (saw) said, “If one after performing ablution completely recites the following supplication: (Ash-hadu an la ilaha ill-Allahu wahdahu la sharika lahu, wa ash hadu anna Muhammadan ‘abduhu wa Rasuluhu) ‘I testify that there is no one worthy of worship but Allah, He is Alone and has no partner and Muhammad (saw) is his slave and Messenger’, all the eight gates of Paradise will be opened for him and he may enter through any gate he wishes”.
وَعَنْ عُمَرَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ, فَيُسْبِغُ اَلْوُضُوءَ, ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ, وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ, إِلَّا فُتِحَتْ لَهُ أَبْوَابُ اَلْجَنَّةِ" } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 57 |
| In-book reference | : Book 1, Hadith 66 |
| English translation | : Book 1, Hadith 62 |
’Umar (RAA) narrated, ‘The wealth of Banu an-Nadir (one of the Jewish tribes) was part of what Allah bestowed on His Messenger , and which the Muslims had not ridden on horses or camels to get (i.e. they did not have to fight); so they belonged specially to the Prophet who would give his family their sustenance for a year, then applied what remained for horses and weapons and equipment in the Path of Allah, Who is Great and Glorious.” Agreed upon.
وَعَنْهُ قَالَ: { كَانَتْ أَمْوَالُ بَنِي اَلنَّضِيرِ مِمَّا أَفَاءَ اَللَّهُ عَلَى رَسُولِهِ, مِمَّا لَمْ يُوجِفْ عَلَيْهِ اَلْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ, فَكَانَتْ لِلنَّبِيِّ - صلى الله عليه وسلم -خَاصَّةً, فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ, وَمَا بَقِيَ يَجْعَلُهُ فِي اَلْكُرَاعِ وَالسِّلَاحِ, عُدَّةً فِي سَبِيلِ اَللَّهِ" } مُتَّفَقٌ عَلَيْهِ. 1 .
| Sunnah.com reference | : Book 11, Hadith 47 |
| English translation | : Book 11, Hadith 1342 |
| Arabic reference | : Book 11, Hadith 1316 |
’Imran bin Husain (RAA) narrated, ‘A man who had no other property emancipated six of his slaves at the time of his death. Allah’s Messenger (P.B.U.H.)sent for them, and after dividing them into three groups, he cast lots among them, set two of them free and kept four in slavery, and spoke very harshly to the man (who emancipated them).’ Related by Muslim.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَجُلاً أَعْتَقَ سِتَّةً مَمْلُوكِينَ لَهُ, عِنْدَ مَوْتِهِ, لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ, فَدَعَا بِهِمْ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَجَزَّأَهُمْ أَثْلَاثًا, ثُمَّ أَقْرَعَ بَيْنَهُمْ, فَأَعْتَقَ اِثْنَيْنِ, وَأَرَقَّ أَرْبَعَةً, وَقَالَ لَهُ قَوْلاً شَدِيدًا } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 15, Hadith 9 |
| English translation | : Book 15, Hadith 1470 |
| Arabic reference | : Book 15, Hadith 1426 |
Ibn ’Umar (RAA) narrated, The Messenger of Allah (P.B.U.H.) enjoined the payment of one sa” of dates or one sa' of barley as Zakat-ul-fitr on every Muslim, slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the 'Id prayer.’ Agreed upon.
عَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { فَرَضَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -زَكَاةَ اَلْفِطْرِ, صَاعًا مِنْ تَمْرٍ, أَوْ صَاعًا مِنْ شَعِيرٍ: عَلَى اَلْعَبْدِ وَالْحُرِّ, وَالذَّكَرِ, وَالْأُنْثَى, وَالصَّغِيرِ, وَالْكَبِيرِ, مِنَ اَلْمُسْلِمِينَ, وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ اَلنَّاسِ إِلَى اَلصَّلَاةِ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 4, Hadith 29 |
| English translation | : Book 4, Hadith 648 |
| Arabic reference | : Book 4, Hadith 627 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Allah, the Great and Glorious, has said, "There are three whose adversary I shall be on the Day of Resurrection: A man who gave a promise in My Name and then betrayed; a man who sold a free man and consumed his price; and a man who hired a worker and, after receiving full service from him, did not give him his wages.'"
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ قَالَ اَللَّهُ عَزَّ وَجَلَّ ثَلَاثَةٌ أَنَا خَصْمُهُمْ يَوْمَ اَلْقِيَامَةِ: رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ, وَرَجُلٌ بَاعَ حُرًّا , فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اِسْتَأْجَرَ أَجِيرًا , فَاسْتَوْفَى مِنْهُ, وَلَمْ يُعْطِهِ أَجْرَهُ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 163 |
| English translation | : Book 7, Hadith 917 |
| Arabic reference | : Book 7, Hadith 911 |
Hadith 9, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (ra):
I heard the Messenger of Allah (saws) say, “What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you.”
[Bukhari & Muslim]
عَنْ أَبِي هُرَيْرَةَ عَبْدِ الرَّحْمَنِ بْنِ صَخْرٍ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ، وَمَا أَمَرْتُكُمْ بِهِ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ كَثْرَةُ مَسَائِلِهِمْ وَاخْتِلَافُهُمْ عَلَى أَنْبِيَائِهِمْ ".
| Reference | : Hadith 9, 40 Hadith an-Nawawi |
Hadith 15, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Let him who believes in Allah and the Last Day speak good, or keep silent; and let him who believes in Allah and the Last Day be generous to his neighbour; and let him who believes in Allah and the Last Day be generous to his guest.
[Al-Bukhari]
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: "مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ".
| Reference | : Hadith 15, 40 Hadith an-Nawawi |
Hadith 22, 40 Hadith an-Nawawi
On the authority of Abu Abdullah Jabir bin Abdullah al-Ansaree (may Allah be pleased with him) that:
A man questioned the Messenger of Allah (peace and blessings of Allah be upon him) and said, “Do you think that if I perform the obligatory prayers, fast in Ramadhan, treat as lawful that which is halal, and treat as forbidden that which is haram, and do not increase upon that [in voluntary good deeds], then I shall enter Paradise?” He (peace and blessings of Allah be upon him) replied, “Yes.”
[Muslim]
عَنْ أَبِي عَبْدِ اللَّهِ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُمَا: "أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: أَرَأَيْت إذَا صَلَّيْت الْمَكْتُوبَاتِ، وَصُمْت رَمَضَانَ، وَأَحْلَلْت الْحَلَالَ، وَحَرَّمْت الْحَرَامَ، وَلَمْ أَزِدْ عَلَى ذَلِكَ شَيْئًا؛ أَأَدْخُلُ الْجَنَّةَ؟ قَالَ: نَعَمْ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 22, 40 Hadith an-Nawawi |
حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، قَالَ : كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى أَهْلِ الْمَدِينَةِ :" أَنْ انْظُرُوا حَدِيثَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاكْتُبُوهُ، فَإِنِّي قَدْ خِفْتُ دُرُوسَ الْعِلْمِ وَذَهَابَ أَهْلِهِ "
| Arabic reference | : Book 0, Hadith 490 |
Mishkat al-Masabih 91
Abu'Musa said :
God’s messenger stood up among us and made five statements, saying, “God does not sleep, as it is unfitting that He should do so; He lowers the scale and raises it up; the deeds done by night are taken up to Him before the day’s deeds are done; the deeds done by day before the night’s deeds are done; His veil is light, if He were to remove it His majesty would burn up all His creation which was reached by His glance.”
Muslim transmitted it.
وَعَن أبي مُوسَى قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِخَمْسِ كَلِمَاتٍ فَقَالَ: «إِنَّ اللَّهَ عز وَجل لَا يَنَامُ وَلَا يَنْبَغِي لَهُ أَنْ يَنَامَ يَخْفِضُ الْقِسْطَ وَيَرْفَعُهُ يُرْفَعُ إِلَيْهِ عَمَلُ اللَّيْلِ قَبْلَ عَمَلِ النَّهَارِ وَعَمَلُ النَّهَارِ قَبْلَ عَمَلِ اللَّيْل حجابه النُّور» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 91 |
| In-book reference | : Book 1, Hadith 85 |
Mishkat al-Masabih 152
‘Abdallah b. ‘Amr said:
Once when I went at midday to visit God’s messenger he heard the voices of two men in disagreement about a verse coming out to us with obvious signs of anger on his face, he said, “It was just because of their disagreement about God’s Book that your predecessors perished.”
Muslim transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ: هَجَّرْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَالَ: فَسَمِعَ أَصْوَاتَ رَجُلَيْنِ اخْتَلَفَا فِي آيَةٍ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ فَقَالَ: «إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ باختلافهم فِي الْكتاب» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 152 |
| In-book reference | : Book 1, Hadith 145 |
Mishkat al-Masabih 2076
‘A'isha said:
The Prophet came to visit me one day and asked if I had anything [to eat]. When I said I had nothing he replied, “Then I shall observe a fast.” When he came to me another day and I told him I had been given a present of some hais* he said, “Show me it, for I began the day fasting.” Then he ate.
*A mixture of dates and clarified butter.
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَقَالَ: «هَلْ عِنْدَكُمْ شَيْءٌ؟» فَقُلْنَا: لَا قَالَ: «فَإِنِّي إِذًا صَائِمٌ» . ثُمَّ أَتَانَا يَوْمًا آخَرَ فَقُلْنَا: يَا رَسُولَ اللَّهِ أُهْدِيَ لَنَا حَيْسٌ فَقَالَ: «أَرِينِيهِ فَلَقَدْ أَصْبَحْتُ صَائِمًا» فَأَكَلَ. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2076 |
| In-book reference | : Book 7, Hadith 118 |
Mishkat al-Masabih 1716
‘Amr b. al-‘As said to his son when he was in the throes of death, “When I die let no wailing woman or fire accompany me, and when you bury me scatter earth lightly over me, then stand round my grave as long as it takes to sacrifice an animal and have its flesh distributed, so that I may feel you near and know what to answer my Lord’s messengers.”( i.e. Munkar and Naklr who examine the dead in the grave)
Muslim transmitted it.
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ لِابْنِهِ وَهُوَ فِي سِيَاقِ الْمَوْتِ: إِذَا أَنَا مُتُّ فَلَا تَصْحَبْنِي نَائِحَةٌ وَلَا نَارٌ فَإِذَا دَفَنْتُمُونِي فَشُنُّوا عَلَيَّ التُّرَابَ شَنًّا ثُمَّ أَقِيمُوا حَوْلَ قَبْرِي قَدْرَ مَا يُنْحَرُ جَزُورٌ وَيُقَسَّمُ لَحْمُهَا حَتَّى أَسْتَأْنِسَ بِكُمْ وَأَعْلَمَ مَاذَا أُرَاجِعُ بِهِ رُسُلَ رَبِّي. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1716 |
| In-book reference | : Book 5, Hadith 188 |
Mishkat al-Masabih 2121
An-Nawwās b. Sam'ān said he heard the Prophet say, “On the day of resurrection the Qur’ān and those who acted according to it will be brought with sūra al-Baqara and Āl ‘Imran preceding them* like two black clouds or canopies with light between them, or as though they were two flocks of birds in ranks pleading for the one who recited them.”
* Mirqāt says the pronoun may refer either to the people ahl mentioned, or to the Qur’ān, One may therefore read here either ‘them’ or 'it.'
Muslim transmitted it.
وَعَن النواس بن سمْعَان قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يُؤْتَى بِالْقُرْآنِ يَوْمَ الْقِيَامَةِ وَأَهْلِهِ الَّذِينَ كَانُوا يَعْمَلُونَ بِهِ تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَآلُ عِمْرَانَ كَأَنَّهُمَا غَمَامَتَانِ أَوْ ظُلَّتَانِ سَوْدَاوَانِ بَيْنَهُمَا شَرْقٌ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تحاجان عَن صَاحبهمَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2121 |
| In-book reference | : Book 8, Hadith 13 |
Mishkat al-Masabih 2860
He said that God's Messenger once came upon a heap of grain, and when he put his hand into it his fingers felt some dampness, so he asked the owner of the grain how that came about. On being told that rain had fallen on it he said, "Why did you not put the damp part on the top of the grain so that people might see it? He who deceives has nothing to do with me."
Muslim transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلًا فَقَالَ: «مَا هَذَا يَا صَاحِبَ الطَّعَامِ؟» قَالَ: أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ قَالَ: «أَفَلَا جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ؟ مَنْ غَشَّ فَلَيْسَ مني» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2860 |
| In-book reference | : Book 11, Hadith 98 |
Mishkat al-Masabih 2911
Abu Qatada told of a man saying, “Tell me, Messenger of God, if I am killed in God’s path showing endurance, seeking my reward from God, advancing and not retreating, will God efface my sins?” He replied, “Yes,” but when the man turned away he called him and said, “Yes, with the exception of a debt. Thus Gabriel said.”
Muslim transmitted it.
وَعَن أبي قَتَادَة قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقبلا غير مُدبر يكفر اللَّهُ عَنِّي خَطَايَايَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ» . فَلَمَّا أَدْبَرَ نَادَاهُ فَقَالَ: «نَعَمْ إِلَّا الدَّيْنَ كَذَلِكَ قَالَ جِبْرِيلُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2911 |
| In-book reference | : Book 11, Hadith 148 |
Mishkat al-Masabih 3203
Abu Salama said he asked ‘A’isha how much the Prophet had given as dower, and she replied that his dower to his wives was twelve uqiyas* and a nashsh. She asked whether he knew what a nashsh was, and when he replied that he did not, she said it was half an uqiya; so the total was five hundred dirhams.
* The uqiya was 40 dirhams.
Muslim transmitted it. Nashsh is in the nominative in Sharh as-sunna and all the sources.
وَعَنْ أَبِي سَلَمَةَ قَالَ: سَأَلْتُ عَائِشَةَ: كَمْ كَانَ صَدَاقُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَت: كَانَ صداقه لأزواجه اثْنَتَيْ عَشْرَةَ أُوقِيَّةً وَنَشٌّ قَالَتْ: أَتَدْرِي مَا النَّشٌّ؟ قُلْتُ: لَا قَالَتْ: نِصْفُ أُوقِيَّةٍ فَتِلْكَ خَمْسُمِائَةِ دِرْهَمٍ. رَوَاهُ مُسْلِمٌ. وَنَشٌّ بِالرَّفْعِ فِي شَرْحِ السّنة وَفِي جَمِيع الْأُصُول
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3203 |
| In-book reference | : Book 13, Hadith 121 |
Mishkat al-Masabih 3346
‘Abdallah b. ‘Amr told that a steward of his came to him and he asked him whether he had given the slaves their food. When he replied that he had not, he told him to go and give it to them, for God’s Messenger had said, “It is a serious enough fault for a man to withhold his food from one whom he possesses.” A version has, “It is a serious enough fault for a man to destroy one he is bound to sustain.”
Muslim transmitted it.
وَعَن عبد الله بن عَمْرو جَاءَهُ قَهْرَمَانٌ لَهُ فَقَالَ لَهُ: أَعْطَيْتَ الرَّقِيقَ قُوتَهُمْ؟ قَالَ: لَا قَالَ: فَانْطَلِقْ فَأَعْطِهِمْ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَفَى بِالرَّجُلِ إِثْمًا أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُ» . وَفِي رِوَايَةٍ: «كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَقُوتُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3346 |
| In-book reference | : Book 13, Hadith 260 |
Mishkat al-Masabih 3350
Jarir reported God’s Messenger as saying, “When a slave runs away his prayer is not accepted.” In a version on his authority he said, “If any slave runs away protection does not apply to him.” In another version on his authority he said, “If any slave runs away from his masters he has become an infidel till he returns to them.”
Muslim transmitted it.
وَعَنْ جَرِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَبَقَ الْعَبْدُ لَمْ تُقْبَلْ لَهُ صَلَاةٌ» . وَفِي رِوَايَةٍ عَنْهُ قَالَ: «أَيّمَا عبد أبق فقد بَرِئت مِنْهُ الذِّمَّةُ» . وَفِي رِوَايَةٍ عَنْهُ قَالَ: «أَيُّمَا عَبْدٍ أَبَقَ مِنْ مَوَالِيهِ فَقَدْ كَفَرَ حَتَّى يَرْجِعَ إِلَيْهِم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3350 |
| In-book reference | : Book 13, Hadith 264 |
Mishkat al-Masabih 3385
‘Amr b. ‘Abasa reported the Prophet as saying, “If anyone builds a mosque that God may be mentioned in it, a house will be built for him in paradise; if anyone emancipates a Muslim, that will be his ransom from jahannam; if anyone develops a grey hair while in 'God’s path, it will be a light for him on the day of resurrection.”
It is transmitted in Sharh as-sunna.
وَعَن عَمْرو بن عبسة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ بَنَى مَسْجِدًا لِيُذْكَرَ اللَّهُ فِيهِ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ وَمَنْ أَعْتَقَ نَفْسًا مُسْلِمَةً كَانَتْ فِدْيَتَهُ مِنْ جَهَنَّمَ. وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْم الْقِيَامَة» . رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3385 |
| In-book reference | : Book 14, Hadith 4 |
Mishkat al-Masabih 3513
Abu Huraira told that a man came and asked God’s Messenger to tell him what he should do if a man came wanting to take his property. He replied, “Do not give him your property.” He asked him to tell him what to do if the man fought with him, and he replied, “Fight with him.” He asked him to tell him what would happen if the man killed him, and he replied, “You will be a martyr.” He asked him to tell him what would happen if he killed the man, and he replied, “He will go to hell.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ جَاءَ رَجُلٌ يُرِيدُ أَخْذَ مَالِي؟ قَالَ: «فَلَا تُعْطِهِ مَالَكَ» قَالَ: أَرَأَيْتَ إِنْ قَاتَلَنِي؟ قَالَ: «قَاتِلْهُ» قَالَ: أَرَأَيْتَ إِنْ قَتَلَنِي؟ قَالَ: «فَأَنْتَ شَهِيدٌ» . قَالَ: أَرَأَيْتَ إِنْ قَتَلْتُهُ؟ قَالَ: «هُوَ فِي النَّارِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3513 |
| In-book reference | : Book 16, Hadith 60 |
Mishkat al-Masabih 2227
He reported God’s messenger as saying, “A servant is granted an answer provided he does not ask for anything sinful or for breaking ties of relationship, and provided he does not demand an answer quickly.” On being asked what demanding an answer quickly meant, God’s messenger replied, “It is when he says he has prayed and prayed and does not think he will be answered, so he grows weary in such circumstances and gives up supplication.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُسْتَجَابُ لِلْعَبْدِ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ مَا لَمْ يَسْتَعْجِلْ» . قِيلَ: يَا رَسُولَ اللَّهِ مَا الِاسْتِعْجَالُ؟ قَالَ:
" يَقُولُ: قَدْ دَعَوْتُ وَقَدْ دَعَوْتُ فَلَمْ أَرَ يُسْتَجَابُ لِي فَيَسْتَحْسِرُ عِنْدَ ذَلِكَ وَيَدَعُ الدُّعاءَ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2227 |
| In-book reference | : Book 9, Hadith 5 |
Mishkat al-Masabih 2292
Sa'd reported God’s messenger as saying that no Muslim will supplicate God for anything and fail to receive an answer when he uses Dhun Nun’s supplication when he was in the belly of the fish:
“There is no god but Thee to whom be the glory. I was indeed a wrongdoer.” [Qur'an, xxi, 87]
Ahmad and Tirmidhi transmitted it.
وَعَنْ سَعْدَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
دَعْوَةُ ذِي النُّونِ إِذا دَعَا رَبَّهُ وَهُوَ فِي بَطْنِ الْحُوتِ (لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظالمينَ)
لَمْ يَدْعُ بِهَا رَجُلٌ مُسْلِمٌ فِي شَيْءٍ إلاَّ استجابَ لَهُ ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2292 |
| In-book reference | : Book 9, Hadith 66 |
Mishkat al-Masabih 2334
Jundub said that God’s messenger told of a man saying, “I swear by God that God will not forgive so and so,” whereupon God most high said, “Who is this who swears that I will not forgive so and so? For I have forgiven so and so and have made your deeds to come to nothing”, or words to that effect.
Muslim transmitted it.
وَعَنْ جُنْدُبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَ:
" أَنَّ رَجُلًا قَالَ: وَاللَّهِ لَا يَغْفِرُ اللَّهُ لِفُلَانٍ وَأَنَّ اللَّهَ تَعَالَى قَالَ: مَنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنِّي لَا أَغْفِرُ لِفُلَانٍ فَإِنِّي قَدْ غَفَرْتُ لِفُلَانٍ وَأَحْبَطْتُ عَمَلَكَ ". أَوْ كَمَا قَالَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2334 |
| In-book reference | : Book 9, Hadith 108 |
Sahih Muslim 625 a
Rafi' b. Khadij reported:
We used to say the afternoon prayer with the Messenger of Allah (may peace be upon him), and then the camel was slaughtered and ten parts of it were distributed; then it was cooked and then we ate this cooked meat before the sinking of the sun.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ أَبِي النَّجَاشِيِّ، قَالَ سَمِعْتُ رَافِعَ بْنَ خَدِيجٍ، يَقُولُ كُنَّا نُصَلِّي الْعَصْرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ تُنْحَرُ الْجَزُورُ فَتُقْسَمُ عَشَرَ قِسَمٍ ثُمَّ تُطْبَخُ فَنَأْكُلُ لَحْمًا نَضِيجًا قَبْلَ مَغِيبِ الشَّمْسِ .
| Reference | : Sahih Muslim 625a |
| In-book reference | : Book 5, Hadith 249 |
| USC-MSA web (English) reference | : Book 4, Hadith 1304 |
| (deprecated numbering scheme) |
Sahih Muslim 1030
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
O Muslim women, none of you should consider even a sheep's trotter too insignificant to give to her neighbour.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" يَا نِسَاءَ الْمُسْلِمَاتِ لاَ تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا وَلَوْ فِرْسِنَ شَاةٍ " .
| Reference | : Sahih Muslim 1030 |
| In-book reference | : Book 12, Hadith 116 |
| USC-MSA web (English) reference | : Book 5, Hadith 2247 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 737
It was narrated that 'Ali bin Abu Talib said:
"The Messenger of Allah said: 'Whoever builds a mosque for the sake of Allah (from his own wealth), Allah will build a house for him in Paradise.'"
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ لَهِيعَةَ، حَدَّثَنِي أَبُو الأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ بَنَى لِلَّهِ مَسْجِدًا مِنْ مَالِهِ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 737 |
| In-book reference | : Book 4, Hadith 3 |
| English translation | : Vol. 1, Book 4, Hadith 737 |
Sunan Ibn Majah 3703
It was narrated from Bara bin Azib that the Messenger of Allah(SAW) said:
"There are no two Muslims who meet and shake hands, but they will be forgiven before they part."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَجْلَحِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ مُسْلِمَيْنِ يَلْتَقِيَانِ فَيَتَصَافَحَانِ إِلاَّ غُفِرَ لَهُمَا قَبْلَ أَنْ يَتَفَرَّقَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3703 |
| In-book reference | : Book 33, Hadith 47 |
| English translation | : Vol. 5, Book 33, Hadith 3703 |
Sunan Ibn Majah 1812
Abu Huraitah narrated that:
the Messenger of Allah said: “The Muslim is not obliged to pay Sadaqah on his slave not his horse.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلاَ فِي فَرَسِهِ صَدَقَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1812 |
| In-book reference | : Book 8, Hadith 30 |
| English translation | : Vol. 3, Book 8, Hadith 1812 |
Sunan Ibn Majah 2599
It was narrated from Ibn Abbas that the Messenger of Allah (SAW) said:
“Do not carry out the legal punishment in the mosque.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا أَبُو حَفْصٍ الأَبَّارُ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2599 |
| In-book reference | : Book 20, Hadith 67 |
| English translation | : Vol. 3, Book 20, Hadith 2599 |
Sunan Ibn Majah 3305
It was
narrated from Abu Darda’ that the Messenger of Allah (saw)
said:
“The best food of the people of this world and the people of
Paradise is meat.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الْخَلاَّلُ الدِّمَشْقِيُّ، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ عَطَاءٍ الْجَزَرِيُّ، حَدَّثَنِي مَسْلَمَةُ بْنُ عَبْدِ اللَّهِ الْجُهَنِيُّ، عَنْ عَمِّهِ أَبِي مَشْجَعَةَ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" سَيِّدُ طَعَامِ أَهْلِ الدُّنْيَا وَأَهْلِ الْجَنَّةِ اللَّحْمُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3305 |
| In-book reference | : Book 29, Hadith 55 |
| English translation | : Vol. 4, Book 29, Hadith 3305 |
Sunan Ibn Majah 3466
It was
narrated from ‘Amr bin Shu’aib, from his father, that his
grandfather said:
“The Messenger of Allah (saw) said: ‘Whoever
gives
medical treatment, with no prior knowledge of medicine, is
responsible
(for any harm done).’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَرَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ، قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ فَهُوَ ضَامِنٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3466 |
| In-book reference | : Book 31, Hadith 31 |
| English translation | : Vol. 4, Book 31, Hadith 3466 |
Sunan Ibn Majah 2762
It was
narrated from Abu Umamah that the Prophet (saw) said:
“Whoever
does
not fight, or equip a fighter, or stay behind to look after a
fighter’s family, Allah will strike him with a calamity before the
Day
of Resurrection.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا يَحْيَى بْنُ الْحَارِثِ الذِّمَارِيُّ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ لَمْ يَغْزُ أَوْ يُجَهِّزْ غَازِيًا أَوْ يَخْلُفْ غَازِيًا فِي أَهْلِهِ بِخَيْرٍ أَصَابَهُ اللَّهُ سُبْحَانَهُ بِقَارِعَةٍ قَبْلَ يَوْمِ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2762 |
| In-book reference | : Book 24, Hadith 10 |
| English translation | : Vol. 4, Book 24, Hadith 2762 |
Sunan Ibn Majah 2774
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“The
dust
(of Jihad) in the cause of Allah and the smoke of Hell will never
be
combined in the interior of a Muslim.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - مَوْلَى آلِ طَلْحَةَ - عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ مُسْلِمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2774 |
| In-book reference | : Book 24, Hadith 22 |
| English translation | : Vol. 4, Book 24, Hadith 2774 |
Sunan Ibn Majah 3372
‘Ubadah
bin Samit said:
“I heard Khabbab bin Arat narrating that the
Messenger of Allah (saw) said: ‘Beware of wine! For its sins
overwhelm
other sins, just as the grapevine overwhelms other trees.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مُنِيرُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ عُبَادَةَ بْنَ نُسَىٍّ، يَقُولُ سَمِعْتُ خَبَّابَ بْنَ الأَرَتِّ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" إِيَّاكَ وَالْخَمْرَ فَإِنَّ خَطِيئَتَهَا تَفْرَعُ الْخَطَايَا كَمَا أَنَّ شَجَرَتَهَا تَفْرَعُ الشَّجَرَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3372 |
| In-book reference | : Book 30, Hadith 2 |
| English translation | : Vol. 4, Book 30, Hadith 3372 |
Sunan Ibn Majah 3382
It was
narrated that ‘Aishah said:
“When the Verses at the end of
Surat
Al-Baqarah concerning usury were revealed, the Messenger of
Allah(saw) went out and forbade dealing in wine.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتِ الآيَاتُ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي الرِّبَا خَرَجَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَحَرَّمَ التِّجَارَةَ فِي الْخَمْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3382 |
| In-book reference | : Book 30, Hadith 12 |
| English translation | : Vol. 4, Book 30, Hadith 3382 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1002
It was
narrated from Mu’awiyah bin Qurrah that his father said:
“We
were
forbidden to form a row between two pillars at the time of the
Messenger of Allah (saw), and we would be repelled from them
forcefully.”
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ أَبُو طَالِبٍ، حَدَّثَنَا أَبُو دَاوُدَ، وَأَبُو قُتَيْبَةَ قَالاَ حَدَّثَنَا هَارُونُ بْنُ مُسْلِمٍ، عَنْ قَتَادَةَ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، قَالَ كُنَّا نُنْهَى أَنْ نَصُفَّ، بَيْنَ السَّوَارِي عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَنُطْرَدُ عَنْهَا طَرْدًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1002 |
| In-book reference | : Book 5, Hadith 200 |
| English translation | : Vol. 1, Book 5, Hadith 1002 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1013
It was
narrated from Abu Qatadah that the Prophet (saw) said:
“When
one of
you enters the mosque, let him perform two Rak’ah before he
sits
down.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُصَلِّ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1013 |
| In-book reference | : Book 5, Hadith 211 |
| English translation | : Vol. 1, Book 5, Hadith 1013 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1137
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said: ‘On Friday there is a time when no Muslim man happens to
stand
in prayer at that time, asking Allah for good things, but He
will give
that to him.” And he gestured with his hand to indicate
how short that
time is.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ فِي الْجُمُعَةِ سَاعَةً، لاَ يُوَافِقُهَا رَجُلٌ مُسْلِمٌ، قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ فِيهَا خَيْرًا، إِلاَّ أَعْطَاهُ " . وَقَلَّلَهَا بِيَدِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1137 |
| In-book reference | : Book 5, Hadith 335 |
| English translation | : Vol. 1, Book 5, Hadith 1137 |
Sunan Ibn Majah 1525
It was
narrated from Wathilah bin Asqa’ that the Messenger of Allah
(SAW)
said:
‘Offer prayer for everyone who dies, and strive in Jihad
under every chief.”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْحَارِثُ بْنُ نَبْهَانَ، حَدَّثَنَا عُتْبَةُ بْنُ يَقْظَانَ، عَنْ أَبِي سَعِيدٍ، عَنْ مَكْحُولٍ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" صَلُّوا عَلَى كُلِّ مَيِّتٍ وَجَاهِدُوا مَعَ كُلِّ أَمِيرٍ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 1525 |
| In-book reference | : Book 6, Hadith 93 |
| English translation | : Vol. 1, Book 6, Hadith 1525 |
Sunan Ibn Majah 3965
It was narrated from Abu Bakrah that the Prophet (saw) said:
“When
one Muslim wields his weapon against his brother, both of them are at
the edge of Hell, and if one of them kills the other, they will both
enter it.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا الْمُسْلِمَانِ حَمَلَ أَحَدُهُمَا عَلَى أَخِيهِ السِّلاَحَ فَهُمَا عَلَى جُرُفِ جَهَنَّمَ فَإِذَا قَتَلَ أَحَدُهُمَا صَاحِبَهُ دَخَلاَهَا جَمِيعًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3965 |
| In-book reference | : Book 36, Hadith 40 |
| English translation | : Vol. 5, Book 36, Hadith 3965 |
Sunan Ibn Majah 4253
It was
narrated from ‘Abdullah bin ‘Amr that the Prophet (saw) said:
“Allah accepts the repentance of His slave so long as the death
rattle
has not yet reached his throat.”
حَدَّثَنَا رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ، أَنْبَأَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ :
" إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَقْبَلُ تَوْبَةَ الْعَبْدِ مَا لَمْ يُغَرْغِرْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4253 |
| In-book reference | : Book 37, Hadith 154 |
| English translation | : Vol. 5, Book 37, Hadith 4253 |
Sunan Ibn Majah 4313
It was
narrated from ‘Uthman bin ‘Affan that the Messenger of Allah
(saw) said:
“Three will intercede on the Day of Resurrection: The
Prophets, then the scholars, then the martyrs.”
حَدَّثَنَا سَعِيدُ بْنُ مَرْوَانَ، حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عِلاَقِ بْنِ أَبِي مُسْلِمٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَشْفَعُ يَوْمَ الْقِيَامَةِ ثَلاَثَةٌ الأَنْبِيَاءُ ثُمَّ الْعُلَمَاءُ ثُمَّ الشُّهَدَاءُ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 4313 |
| In-book reference | : Book 37, Hadith 214 |
| English translation | : Vol. 5, Book 37, Hadith 4313 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 617
It was narrated that ‘Ali (رضي الله عنه) said. The Messenger of Allah (ﷺ) said on the day of al-Ahzab. `They distracted us from the middle prayer, ‘Asr prayer. May Allah fill their graves and houses with fire.` Then he offered it between the two evening prayers, Maghrib and ‘Isha’.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْأَحْزَابِ شَغَلُونَا عَنْ صَلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا ثُمَّ صَلَّاهَا بَيْنَ الْعِشَاءَيْنِ بَيْنِ الْمَغْرِبِ وَالْعِشَاءِ.
| Grade: | Sahih (Darussalam), Muslim (627)] (Darussalam) |
| Reference | : Musnad Ahmad 617 |
| In-book reference | : Book 5, Hadith 54 |
Sahih al-Bukhari 5154
Narrated Anas:
The Prophet offered a wedding banquet on the occasion of his marriage to Zainab, and provided a good meal for the Muslims. Then he went out as was his custom on marrying, he came to the dwelling places of the mothers of the Believers (i.e. his wives) invoking good (on them), and they were invoking good (on him). Then he departed (and came back) and saw two men (still sitting there). So he left again. I do not remember whether I informed him or he was informed (by somebody else) of their departure).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ أَوْلَمَ النَّبِيُّ صلى الله عليه وسلم بِزَيْنَبَ فَأَوْسَعَ الْمُسْلِمِينَ خَيْرًا فَخَرَجَ ـ كَمَا يَصْنَعُ إِذَا تَزَوَّجَ ـ فَأَتَى حُجَرَ أُمَّهَاتِ الْمُؤْمِنِينَ يَدْعُو وَيَدْعُونَ {لَهُ} ثُمَّ انْصَرَفَ فَرَأَى رَجُلَيْنِ فَرَجَعَ لاَ أَدْرِي آخْبَرْتُهُ أَوْ أُخْبِرَ بِخُرُوجِهِمَا.
| Reference | : Sahih al-Bukhari 5154 |
| In-book reference | : Book 67, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 84 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5351
Narrated Abu Mas`ud Al-Ansari:
The Prophet said, "When a Muslim spends something on his family intending to receive Allah's reward it is regarded as Sadaqa for him."
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ الأَنْصَارِيَّ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، فَقُلْتُ عَنِ النَّبِيِّ فَقَالَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَنْفَقَ الْمُسْلِمُ نَفَقَةً عَلَى أَهْلِهِ وَهْوَ يَحْتَسِبُهَا، كَانَتْ لَهُ صَدَقَةً ".
| Reference | : Sahih al-Bukhari 5351 |
| In-book reference | : Book 69, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 263 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5402
Narrated Ibn `Abbas:
My aunt presented (roasted) mastigures, Iqt and milk to the Prophet . The mastigures were put on his dining sheet, and if it was unlawful to eat, it would not have been put there. The Prophet drank the milk and ate the Iqt only.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَهْدَتْ خَالَتِي إِلَى النَّبِيِّ صلى الله عليه وسلم ضِبَابًا وَأَقِطًا وَلَبَنًا، فَوُضِعَ الضَّبُّ عَلَى مَائِدَتِهِ، فَلَوْ كَانَ حَرَامًا لَمْ يُوضَعْ وَشَرِبَ اللَّبَنَ، وَأَكَلَ الأَقِطَ.
| Reference | : Sahih al-Bukhari 5402 |
| In-book reference | : Book 70, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 314 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5480
Narrated Ibn `Umar:
The Prophet said, "Whoever keeps a (pet) dog which is neither a watch dog nor a hunting dog, will get a daily deduction of two Qirat from his good deeds."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اقْتَنَى كَلْبًا لَيْسَ بِكَلْبِ مَاشِيَةٍ أَوْ ضَارِيَةٍ، نَقَصَ كُلَّ يَوْمٍ مِنْ عَمَلِهِ قِيرَاطَانِ ".
| Reference | : Sahih al-Bukhari 5480 |
| In-book reference | : Book 72, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 389 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5600
Narrated Anas:
While I was serving Abu Talha. Abu Dujana and Abu Suhail bin Al-Baida' with a drink made from a mixture of unripe and ripe dates, alcoholic drinks, were made unlawful, whereupon I threw it away, and I was their butler and the youngest of them, and we used to consider that drink as an alcoholic drink in those days.
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ إِنِّي لأَسْقِي أَبَا طَلْحَةَ وَأَبَا دُجَانَةَ وَسُهَيْلَ ابْنَ الْبَيْضَاءِ خَلِيطَ بُسْرٍ وَتَمْرٍ إِذْ حُرِّمَتِ الْخَمْرُ، فَقَذَفْتُهَا وَأَنَا سَاقِيهِمْ وَأَصْغَرُهُمْ، وَإِنَّا نَعُدُّهَا يَوْمَئِذٍ الْخَمْرَ. وَقَالَ عَمْرُو بْنُ الْحَارِثِ حَدَّثَنَا قَتَادَةُ سَمِعَ أَنَسًا.
| Reference | : Sahih al-Bukhari 5600 |
| In-book reference | : Book 74, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 505 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6339
Narrated Abu Huraira:
Allah's Apostle said, "None of you should say: 'O Allah, forgive me if You wish; O Allah, be merciful to me if You wish,' but he should always appeal to Allah with determination, for nobody can force Allah to do something against His Will."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَقُولَنَّ أَحَدُكُمُ اللَّهُمَّ اغْفِرْ لِي، اللَّهُمَّ ارْحَمْنِي، إِنْ شِئْتَ. لِيَعْزِمِ الْمَسْأَلَةَ، فَإِنَّهُ لاَ مُكْرِهَ لَهُ ".
| Reference | : Sahih al-Bukhari 6339 |
| In-book reference | : Book 80, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 351 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6345
Narrated Ibn `Abbas:
The Prophet used to invoke Allah at the time of distress, saying, "La ilaha illal-lahu Al-`Azim, al- Halim, La ilaha illal-lahu Rabbu-s-samawati wal-ard wa Rabbu-l-arsh il-azim."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو عِنْدَ الْكَرْبِ
" لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَوَاتِ وَالأَرْضِ، رَبُّ الْعَرْشِ الْعَظِيمِ ".
| Reference | : Sahih al-Bukhari 6345 |
| In-book reference | : Book 80, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 356 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6400
Narrated Abu Huraira:
Abu-l-Qasim (the Prophet) said, "On Friday there is a particular time. If a Muslim happens to be praying and invoking Allah for something good during that time, Allah will surely fulfill his request." The Prophet pointed out with his hand. We thought that he wanted to illustrate how short that time was.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم
" فِي الْجُمُعَةِ سَاعَةٌ لاَ يُوَافِقُهَا مُسْلِمٌ وَهْوَ قَائِمٌ يُصَلِّي يَسْأَلُ خَيْرًا إِلاَّ أَعْطَاهُ ". وَقَالَ بِيَدِهِ قُلْنَا يُقَلِّلُهَا يُزَهِّدُهَا.
| Reference | : Sahih al-Bukhari 6400 |
| In-book reference | : Book 80, Hadith 95 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 409 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6405
Narrated Abu Huraira:
Allah's Apostle said, "Whoever says, 'Subhan Allah wa bihamdihi,' one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ. فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ، وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ".
| Reference | : Sahih al-Bukhari 6405 |
| In-book reference | : Book 80, Hadith 100 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 414 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6495
Narrated Abu Sa`id:
I heard from the Prophet saying, "There will come a time upon the people when the best property of a Muslim will be sheep which he will take to the tops of mountains and to the places of rainfall, run away with his religion (in order to save it) from afflictions."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا الْمَاجِشُونُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، أَنَّهُ سَمِعَهُ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" يَأْتِي عَلَى النَّاسِ زَمَانٌ خَيْرُ مَالِ الرَّجُلِ الْمُسْلِمِ الْغَنَمُ، يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ ".
| Reference | : Sahih al-Bukhari 6495 |
| In-book reference | : Book 81, Hadith 84 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 502 |
| (deprecated numbering scheme) |
Riyad as-Salihin 159
Salamah bin Al-Akwa' (May Allah be pleased with him) reported:
My father said that a person ate in the presence of Messenger of Allah (PBUH) with his left hand. He (PBUH) said, "Eat with your right hand". He said, "I cannot do that." Thereupon he (the Prophet) said, "May you never do that." It was pride that prevented him from doing it. And he could not raise it (the right hand) up to his mouth afterwards.
[Muslim].
[Muslim].
الرابع: عن أبي مسلم، وقيل : أبي إياس سلمة بن عمرو بن الأكوع رضي الله عنه ، أن رجلاً أكل عند رسول الله صلى الله عليه وسلم بشماله فقال: "كل بيمينك" قال: لا أستطيع. قال: " لا استطعت" ما منعه إلا الكبر، فما رفعها إلى فيه . ((رواه مسلم)).
| Reference | : Riyad as-Salihin 159 |
| In-book reference | : Introduction, Hadith 159 |
Riyad as-Salihin 294
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Neglecting one's own dependents is a reason enough for a man to commit a sin".
[Abu Dawud]
The narration in Muslim is: Messenger of Allah (PBUH) said, "It is enough sin for a person to hold back the due of one whose provision is in his hand".
[Abu Dawud]
The narration in Muslim is: Messenger of Allah (PBUH) said, "It is enough sin for a person to hold back the due of one whose provision is in his hand".
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: رسول الله صلى الله عليه وسلم : " كفى بالمرء إثمًا أن يضيع من يقوت" حديث صحيح ((رواه أبو داود وغيره)).
ورواه مسلم في صحيحه بمعناه قال: " كفى بالمرء إثمًا أن يحبس عمن يملك قوته".
| Reference | : Riyad as-Salihin 294 |
| In-book reference | : Introduction, Hadith 294 |
Riyad as-Salihin 526
Hakim bin Hizam (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The upper hand is better than the lower one; and begin (charity) with those who are under your care; and the best charity is (the one which is given) out of surplus; and he who wishes to abstain from begging will be protected by Allah; and he who seeks self- sufficiency will be made self-sufficient by Allah."
[Al- Bukhari].
[Al- Bukhari].
وعن حكيم بن حزام رضي الله عنه عن النبي صلى الله عليه وسلم قال: "اليد العليا خير من اليد السفلى، وابدأ بمن تعول، وخير الصدقة عن ظهر غنى ومن يستعفف يعفه الله، ومن يستغن يغنه الله” ((متفق عليه)).
((وهذا لفظ البخاري، ولفظ مسلم أخصر)).
((وهذا لفظ البخاري، ولفظ مسلم أخصر)).
| Reference | : Riyad as-Salihin 526 |
| In-book reference | : Introduction, Hadith 526 |
Riyad as-Salihin 704
Ibn 'Abbas (May Allah be pleased with them) reported:
I accompanied the Prophet (PBUH) while we were returning from 'Arafat. Messenger of Allah (PBUH) heard behind him a loud noise of beating and of driving the camels forcibly. He pointed towards it with his whip and said, "O people! Proceed calmly. No virtue lies in rushing."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أنه دفع مع النبي صلى الله عليه وسلم يوم عرفة فسمع النبي صلى الله عليه وسلم وراءه زجراً شديداً وضرباً وصوتاً للإبل، فأشار بسوطه إليهم وقال: “أيها الناس عليكم بالسكينة فإن البر ليس بالإيضاع" ((رواه البخاري، وروى مسلم بعضه)).
| Reference | : Riyad as-Salihin 704 |
| In-book reference | : Book 1, Hadith 25 |
Riyad as-Salihin 784
Abu Sa'id 'Amr bin Huraith (May Allah be pleased with him) reported:
It was as if I am seeing the Messenger of Allah (PBUH) wearing a black turban and both ends of it are falling over his shoulders.
[Muslim].
Another narration is: The Messenger of Allah (PBUH) was delivering a Khutbah wearing a black turban.
[Muslim].
Another narration is: The Messenger of Allah (PBUH) was delivering a Khutbah wearing a black turban.
وعن أبى سعيد عمرو بن حريث رضى الله عنه قال: كأني انظر إلى رسول الله صلى الله عليه وسلم وعليه عمامة سوداء، قد أرخى طرفيها بين كتفيه.((رواه مسلم))
وفى رواية له : أن رسول الله صلى الله عليه وسلم خطب الناس، وعليه عمامة سوداء.
| Reference | : Riyad as-Salihin 784 |
| In-book reference | : Book 3, Hadith 7 |
Riyad as-Salihin 799
Ibn 'Umar (May Allah be pleased with them) reported:
My lower garment was trailing as I passed by the Messenger of Allah (PBUH) so he said, "Raise your lower garment, Abdullah." I lifted it up and he told me to raise it higher. I complied with his orders and as I was still trying to find the best place (for it), one of the people asked where it should reach and he (PBUH) replied, "Half way down the knees."
[Muslim].
[Muslim].
وعن ابن عمر رضى الله عنهما قال: مررت على رسول الله صلى الله عليه وسلم وفى إزاري استرخاء، فقال: "يا عبد الله، ارفع إزارك" فرفعت ثم قال: "زد"، فزدت، فما زلت أتحراها بعد. فقال بعض القوم: إلى أين ؟ فقال: إلى أنصاف الساقين".((رواه مسلم))
| Reference | : Riyad as-Salihin 799 |
| In-book reference | : Book 3, Hadith 22 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 930
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whosoever attends the funeral of a Muslim believing and hoping for the reward from Allah and remains with it until the prayer is offered over it and the burial is completed, he will return with a reward of two Qirat; each Qirat is equivalent to Mount Uhud; and whosoever offers his prayer over it and returns before its burial, he will come back with one Qirat."
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: "من اتبع جنازة مسلم إيماناً واحتساباً، وكان معه حتي يصلى عليها ويفرغ من دفنها، فإنه يرجع من الأجر بقيراطين كل قيراط مثل أحدٍ، ومن صلى عليها، ثم رجع قبل أن تدفن ، فإنه يرجع بقيراط” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 930 |
| In-book reference | : Book 6, Hadith 37 |
Riyad as-Salihin 1434
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The similitude of one who remembers his Rubb and one who does not remember Him, is like that of the living and the dead."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه عن النبي صلى الله عليه وسلم، قال: "مثل الذي يذكر ربه والذي لا يذكره، مثل الحي والميت" ((رواه البخاري)).
ورواه مسلم فقال: "مثل البيت الذي يذكر الله فيه، والبيت الذي لا يذكر الله فيه، مثل الحي والميت".
| Reference | : Riyad as-Salihin 1434 |
| In-book reference | : Book 15, Hadith 27 |
Riyad as-Salihin 1504
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There were Muhaddithun (the recipients of Divine inspiration) among the nations before you. If there is any of such Muhaddith among my followers, he must be 'Umar."
[Al- Bukhari].
In Muslim, this Hadith is narrated by 'Aishah (May Allah be pleased with her), and in both these narrations Ibn Wahb has said that the meaning of Muhaddithun is recipients of Divine inspiration.
[Al- Bukhari].
In Muslim, this Hadith is narrated by 'Aishah (May Allah be pleased with her), and in both these narrations Ibn Wahb has said that the meaning of Muhaddithun is recipients of Divine inspiration.
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "لقد كان فيما قبلكم من الأمم ناس محدثون، فإن يك في أمتي أحد، فإنه عمر" ((رواه البخاري، ورواه مسلم من رواية عائشة، وفي روايتهما قال ابن وهب: "محدثون" أي: ملهمون)).
| Reference | : Riyad as-Salihin 1504 |
| In-book reference | : Book 16, Hadith 40 |
Riyad as-Salihin 1019
Ubayy bin Ka'b (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Abu Mundhir! Do you know which Ayah in Allah's Book is the greatest?" I replied: "It is 'Allah la ilaha illa Huwal-Haiyul-Qayum (Allah! none has the right to be worshipped but He, the Ever Living...)'." (2:256) Thereupon he (PBUH) patted me in the chest and said, "Rejoice by this knowledge, O Abu Mundhir!"
[Muslim].
[Muslim].
وعن أبي بن كعب رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :" يا أبا المنذر أتدري أي آية من كتاب الله معك أعظم ؟ قلت: الله لا إله إلا هو الحي القيوم، فضرب في صدري وقال :" ليهنك العلم أبا المنذر". ((رواه مسلم )).
| Reference | : Riyad as-Salihin 1019 |
| In-book reference | : Book 8, Hadith 29 |
Sahih al-Bukhari 7144
Narrated `Abdullah:
The Prophet said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it. (See Hadith No. 203, Vol. 4)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ، فِيمَا أَحَبَّ وَكَرِهَ، مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ، فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ ".
| Reference | : Sahih al-Bukhari 7144 |
| In-book reference | : Book 93, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 258 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 475
Narrated `Abbad bin Tamim:
that his uncle said, "I saw Allah's Apostle lying flat (on his back) in the mosque with one leg on the other." Narrated Sa`id bin Al-Musaiyab that `Umar and `Uthman used to do the same.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم مُسْتَلْقِيًا فِي الْمَسْجِدِ، وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى. وَعَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ قَالَ كَانَ عُمَرُ وَعُثْمَانُ يَفْعَلاَنِ ذَلِكَ.
| Reference | : Sahih al-Bukhari 475 |
| In-book reference | : Book 8, Hadith 123 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 464 |
| (deprecated numbering scheme) |