Narrated Jabir bin `Abdullah:
When the Ka`ba was built, the Prophet and `Abbas went to bring stones (for its construction). Al `Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he covered himself with it.
Reference | : Sahih al-Bukhari 1582 |
In-book reference | : Book 25, Hadith 68 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 652 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2183 |
In-book reference | : Book 22, Hadith 94 |
English translation | : Vol. 3, Book 22, Hadith 2185 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 36 |
In-book reference | : Introduction, Hadith 36 |
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had commanded the people of Medina to enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa; the people of Najd at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said:
Reference | : Sahih Muslim 1182d |
In-book reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 7, Hadith 2664 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
I heard the Messenger of Allah (saws) as saying: The best places to sit are those which provide most room.
Abu Dawud said: The name of 'Abd al-Rahman b. Abi 'Amr is 'Abd al-Rahman b. 'Amr b. Abi 'Umrat al-Ansari.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4820 |
In-book reference | : Book 43, Hadith 48 |
English translation | : Book 42, Hadith 4802 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2863 |
In-book reference | : Book 24, Hadith 111 |
English translation | : Vol. 4, Book 24, Hadith 2863 |
Narrated Al-Musaiyab:
When Abu Talib was on his death bed, Allah's Apostle came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)
Reference | : Sahih al-Bukhari 4772 |
In-book reference | : Book 65, Hadith 294 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 295 |
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Reference | : Sunan Ibn Majah 706 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 706 |
Grade: | Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 265 |
In-book reference | : Book 2, Hadith 179 |
Narrated Ibn `Umar:
When `Abdullah bin Ubai died, his son `Abdullah bin `Abdullah came to Allah's Apostle who gave his shirt to him and ordered him to shroud his father in it. Then he stood up to offer the funeral prayer for the deceased, but `Umar bin Al-Khattab took hold of his garment and said, "Do you offer the funeral prayer for him though he was a hypocrite and Allah has forbidden you to ask forgiveness for hypocrites?" The Prophet said, "Allah has given me the choice (or Allah has informed me) saying: "Whether you, O Muhammad, ask forgiveness for them, or do not ask forgiveness for them, even if you ask forgiveness for them seventy times, Allah will not forgive them," (9.80) The he added, "I will (appeal to Allah for his sake) more than seventy times." So Allah's Apostle offered the funeral prayer for him and we too, offered the prayer along with him. Then Allah revealed: "And never, O Muhammad, pray (funeral prayer) for anyone of them that dies, nor stand at his grave. Certainly they disbelieved in Allah and His Apostle and died in a state of rebellion." (9.84)
Reference | : Sahih al-Bukhari 4672 |
In-book reference | : Book 65, Hadith 194 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 194 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1846 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 21, Hadith 1847 |
Abdullah ibn al-Harith reported on the authority of his father al-Harith:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1849 |
In-book reference | : Book 11, Hadith 129 |
English translation | : Book 10, Hadith 1845 |
Narrated Jabir ibn Abdullah:
A man stood on the day of Conquest (of Mecca) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Mecca at your hands, I shall pray two rak'ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then.
Abu Dawud said: A similar tradition has been narrated by 'Abd al-Rahman b. 'Awf from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3305 |
In-book reference | : Book 22, Hadith 64 |
English translation | : Book 21, Hadith 3299 |
'Amra daughter of 'Abd al Rahman narrated that she heard (from) 'A'isha and made a mention to her about 'Abdullah b. 'Umar as saying:
Reference | : Sahih Muslim 932c |
In-book reference | : Book 11, Hadith 34 |
USC-MSA web (English) reference | : Book 4, Hadith 2029 |
(deprecated numbering scheme) |
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حُمَيْدٍ أَبِي الْمَلِيحِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3374 |
In-book reference | : Book 48, Hadith 5 |
English translation | : Vol. 6, Book 45, Hadith 3374 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3461 |
In-book reference | : Book 48, Hadith 92 |
English translation | : Vol. 6, Book 45, Hadith 3461 |
Amr ibn Abasah, said that Marrah ibn Ka'b said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3966 |
In-book reference | : Book 31, Hadith 41 |
English translation | : Book 30, Hadith 3955 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone takes a vow but does not name it, its atonement is the same as that for an oath, if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath, if anyone takes a vow he is unable to fulfill, its atonement is the same as that for an oath, but if anyone takes a vow he is able to fulfill, he must do so.
Abu Dawud said: This tradition has been transmitted by Waki' and others on the authority of 'Abd Allah b. Sa'id b. Abi al-Hind, but they traced it no farther back than Ibn 'Abbas.
Grade: | Da'if Marfu' (Al-Albani) | ضعيف مرفوعا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3322 |
In-book reference | : Book 22, Hadith 81 |
English translation | : Book 21, Hadith 3316 |
Narrated `Abdullah bin Hisham:
We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).
Reference | : Sahih al-Bukhari 6632 |
In-book reference | : Book 83, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 628 |
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Ibn 'Umar (May Allah be pleased with them) used to say: "When you survive till the evening, do not expect to live until the morning; and when you survive until the morning, do not expect to live until the evening; (do good deeds) when you are in good health before you fall sick, and (do good deeds) as long as you are alive before death strikes".
[Al- Bukhari].
Reference | : Riyad as-Salihin 470 |
In-book reference | : Introduction, Hadith 470 |
[Al- Bukhari].
وكان ابن عمر رضي الله عنهما يقول: إذا أمسيت، فلا تنتظر الصباح، وإذا أصبحت، فلا تنتظر المساء، وخذ من صحتك لمرضك، ومن حياتك لموتك “ ((رواه البخاري)).
Reference | : Riyad as-Salihin 573 |
In-book reference | : Introduction, Hadith 573 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5349 |
In-book reference | : Book 48, Hadith 310 |
English translation | : Vol. 6, Book 48, Hadith 5351 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 604 |
In-book reference | : Book 6, Hadith 111 |
English translation | : Vol. 1, Book 6, Hadith 605 |
Narrated Abdullah ibn Umar:
Bilal made a call to prayer before the break of dawn; the Prophet (saws), therefore, commanded him to return and make a call: Lo! the servant of Allah (i.e. I) had slept (hence this mistake).
The version of Musa has the addition: He returned and made a call: Lo! the servant of Allah had slept.
Abu Dawud said: This tradition has been narrated by al-Darawardi from 'Ubaid Allah on the authority of Ibn 'Umar saying: There was a mu'adhdhin of 'Umar, named Mas'ud. He then narrated the rest of the tradition. This version is more correct than that one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 532 |
In-book reference | : Book 2, Hadith 142 |
English translation | : Book 2, Hadith 532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4714 |
In-book reference | : Book 45, Hadith 9 |
English translation | : Vol. 5, Book 45, Hadith 4718 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1199 |
In-book reference | : Book 4, Hadith 615 |
Narrated `Abdullah:
While Allah's Apostle was prostrating (as stated below).
Narrated `Abdullah bin Mas`ud:
Once the Prophet was offering prayers at the Ka`ba. Abu Jahl was sitting with some of his companions. One of them said to the others, "Who amongst you will bring the Abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah's Apostle was in prostration and he did not lift his head up till Fatima (Prophet's daughter) came and threw that (camel's Abdominal contents) away from his back. He raised his head and said thrice, "O Allah! Punish Quraish." So it was hard for Abu Jahl and his companions when the Prophet invoked Allah against them as they had a conviction that the prayers and invocations were accepted in this city (Mecca). The Prophet said, "O Allah! Punish Abu Jahl, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, and `Uqba bin Al Mu'it [??] (and he mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah's Apostle in the Qalib (one of the wells) of Badr.
Reference | : Sahih al-Bukhari 240 |
In-book reference | : Book 4, Hadith 106 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 241 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said to the jews of Khaybar on the day of the conquest of Khaybar, "I confirm you in it as long as Allah, the Mighty, the Majestic, establishes you in it, provided that the fruits are divided between us and you." Said continued, "The Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha, to assess the division of the fruit crop between him and them, and he would say, 'If you wish, you can buy it back, and if you wish, it is mine.' They would take it."
Sunnah.com reference | : Book 33, Hadith 1 |
USC-MSA web (English) reference | : Book 33, Hadith 1 |
Arabic reference | : Book 33, Hadith 1391 |
Anas b. Malik reported:
Reference | : Sahih Muslim 2513 |
In-book reference | : Book 44, Hadith 257 |
USC-MSA web (English) reference | : Book 31, Hadith 6111 |
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Narrated Az-Zuhri:
Ubaidullah bin `Abdullah told me that `Aisha had said, "When the Prophet became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground. He was walking between Al-`Abbas and another man." 'Ubaidullah said, "When I informed Ibn `Abbas of what `Aisha had said, he asked me whether I knew who was the second man whom `Aisha had not named. I replied in the negative. He said, 'He was `Ali bin Abi Talib."
Reference | : Sahih al-Bukhari 2588 |
In-book reference | : Book 51, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 761 |
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Narrated Zaid bin Arqam:
I was with my uncle and I heard `Abdullah bin Ubai bin Salul, saying, "Don't spend on those who are with Allah's Apostle that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel the meaner." So I informed my uncle of that and then my uncle informed Allah's Apostle thereof. Allah's Apostle sent for `Abdullah bin Ubai and his companions. They swore that they did not say anything of that sort Allah's Apostle deemed their statement true and rejected mine. Thereof I became as distressed as I have never been before, and stayed at home. Then Allah revealed (Surat Al-Munafiqin): 'When the hypocrites come to you.....(63.1) They are the ones who say: Spend nothing on those who are with Allah's Apostle ..(63.7) Verily the more honorable will expel therefrom the meaner..' (63.7-8) Allah's Apostle sent for me and recited that Sura for me and said, "Allah has confirmed your statement."
Reference | : Sahih al-Bukhari 4901 |
In-book reference | : Book 65, Hadith 421 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 424 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3312 |
In-book reference | : Book 47, Hadith 364 |
English translation | : Vol. 5, Book 44, Hadith 3312 |
Narrated `Urwa bin Az-Zubair:
Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah regarding the narrating of the forged statement against `Aisha, the wife of the Prophet, when the slanderers said what they said and Allah revealed her innocence. `Aisha said, "But by Allah, I did not think that Allah, (to confirm my innocence), would reveal Divine Inspiration which would be recited, for I consider myself too unimportant to be talked about by Allah through Divine Inspiration revealed for recitation, but I hoped that Allah's Apostle might have a dream in which Allah would reveal my innocence. So Allah revealed:-- 'Verily! Those who spread the slander are a gang among you...' (The ten Verses in Suratan- Nur) (24.11-20)
Reference | : Sahih al-Bukhari 7500 |
In-book reference | : Book 97, Hadith 125 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 591 |
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Malik related to me from Amr ibn Yahya al-Mazini from his father that ad-Dahhak ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad ibn Maslama, and Muhammad refused. Ad-Dahhak said to him, "Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you." Muhammed refused so ad- Dahhak spoke about it to Umar ibn al-Khattab, and Umar ibn al-Khattab summoned Muhammad ibn Maslama and ordered him to clear the way. Muhammad said, "No." Umar said, "Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you."
Muhammad said, "No, by Allah!" Umar said, "By Allah, he will pass it through, even if it is over your belly!" Umar ordered him to allow its passage and ad-Dahhak did so.
USC-MSA web (English) reference | : Book 36, Hadith 33 |
Arabic reference | : Book 36, Hadith 1437 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4087 |
In-book reference | : Book 37, Hadith 122 |
English translation | : Vol. 5, Book 37, Hadith 4092 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4666 |
In-book reference | : Book 44, Hadith 218 |
English translation | : Vol. 5, Book 44, Hadith 4670 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2908 |
In-book reference | : Book 19, Hadith 24 |
English translation | : Book 18, Hadith 2902 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4300 |
In-book reference | : Book 37, Hadith 201 |
English translation | : Vol. 5, Book 37, Hadith 4300 |
Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I have said: "By Allah, I will fast all the days and pray all the nights as long as I live." On that, Allah's Apostle asked me. "Are you the one who says: 'I will fast all the days and pray all the nights as long as I live?' " I said, "Yes, I have said it." He said, "You cannot do that. So fast (sometimes) and do not fast (sometimes). Pray and sleep. Fast for three days a month, for the reward of a good deed is multiplied by ten time, and so the fasting of three days a month equals the fasting of a year." I said, "O Allah's Apostle! I can do (fast) more than this." He said, "Fast on every third day. I said: I can do (fast) more than that, He said: "Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting." I said, "O Allah's Apostle! I can do (fast) more than that." He said, "There is nothing better than that."
Reference | : Sahih al-Bukhari 3418 |
In-book reference | : Book 60, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 629 |
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Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Abdullah ibn Abbas and Abu Salama ibn Abd ar-Rahman ibn Awf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said, "When she gives birth to the child she is carrying, she is free to marry." Ibn Abbas said, "At the end of two periods." Abu Hurayra came and said, "I am with my nephew", meaning Abu Salama. They sent Kurayb, a mawla of Abdullah ibn Abbas to Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, to ask her about it. He came back and told them that she had said that Subaya al-Aslamiya had given birth a few nights after the death of her husband, and she had brought the matter to the Messenger of Allah, may Allah bless him and grant him peace, and he had said, "You are free to marry, so marry whomever you wish."
Malik said, "This is how the people of knowledge here continue to act."
29.31 Widows Remaining in Their Houses until Free to Marry
USC-MSA web (English) reference | : Book 29, Hadith 86 |
Arabic reference | : Book 29, Hadith 1249 |
Grade: | Sahih (Al-Albani) | صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2825 |
In-book reference | : Book 11, Hadith 64 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone repeats in the morning: "So glory be to Allah in the evening and in the morning; to Him is the praise in the heavens and the earth, and in the late evening and at noon....thus shall you be brought forth, " he will get that day what he has missed; and if anyone repeats these words in the evening he will get that night what he has missed. Ar-Rabi' transmitted it from al-Layth.
Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5076 |
In-book reference | : Book 43, Hadith 304 |
English translation | : Book 42, Hadith 5058 |
Yahya related to me from Malik from Abdullah ibn Abd ar-Rahman abu Husayn al-Makki that the Messenger of Allah, may Allah bless him and grant him peace, said, "The hand is not cut off for fruit hanging on the tree and for sheep kept in the mountains. So when they are taken from the fold or the place where the fruit is dried, a hand is cut off for whatever reaches the price of a shield."
USC-MSA web (English) reference | : Book 41, Hadith 22 |
Arabic reference | : Book 41, Hadith 1525 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 390 |
In-book reference | : Introduction, Hadith 390 |
Narrated `Abdullah bin `Umar:
While the people were offering the Fajr prayer at Quba' (near Medina), someone came to them and said: "It has been revealed to Allah's Apostle tonight, and he has been ordered to pray facing the Ka`ba." So turn your faces to the Ka`ba. Those people were facing Sham (Jerusalem) so they turned their faces towards Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 403 |
In-book reference | : Book 8, Hadith 55 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 397 |
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Narrated `Abdullah bin `Umar:
The Prophet said, "Night prayer is offered as two rak`at followed by two rak`at and so on, and if you want to finish it, pray only one rak`a which will be witr for all the previous rak`at." Al-Qasim said, "Since we attained the age of puberty we have seen some people offering a three-rak`at prayer as witr and all that is permissible. I hope there will be no harm in it."
Reference | : Sahih al-Bukhari 993 |
In-book reference | : Book 14, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 107 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3413 |
In-book reference | : Book 27, Hadith 25 |
English translation | : Vol. 4, Book 27, Hadith 3442 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2780 |
In-book reference | : Book 43, Hadith 50 |
English translation | : Vol. 5, Book 41, Hadith 2780 |
'Abdullah b. 'Amr b. al-'As reported that the Messenger of Allah (may peace be upon him) was informed that he could stand up for (prayer) throughout the night and observe fast every day so long as he lived. Thereupon the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1159a |
In-book reference | : Book 13, Hadith 235 |
USC-MSA web (English) reference | : Book 6, Hadith 2587 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abdullah ibn Jabir ibn Atik that Atik ibn al-Harith, the grandfather of Abdullah ibn Abdullah ibn Jabir on his mother's side, told him that Jabir ibn Atik had told him that the Messenger of Allah, may Allah bless him and grant him peace, came to visit Abdullah ibn Thabit and found him in his death-throes. He called to him but he did not reply. The Messenger of Allah, may Allah bless him and grant him peace, said, "We belong to Allah, and to Him we are returning," and added, "You are being taken from us, Abur-Rabi`." The women cried out and wept, and Jabir began to silence them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave them, and when the necessary time comes, none of the women should cry." They said, "Messenger of Allah, what is the necessary time?" and he replied, "When he dies." The dying man's daughter said, "By Allah, I hope that you will be a martyr, for you have completed your preparations for battle," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah has made his reward fall according to his intention. What do you consider dying a martyr to be?" They said, "Death in the way of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "There are seven kinds of martyr other than those killed in the way of Allah. Someone who is killed by the plague is a martyr, someone who drowns is a martyr, someone who dies of pleurisy is a martyr, someone who dies of a disease of the belly is a martyr, someone who dies by fire is a martyr, someone who dies under a falling building is a martyr and a woman who dies in childbirth is a martyr."
USC-MSA web (English) reference | : Book 16, Hadith 36 |
Arabic reference | : Book 16, Hadith 558 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3587 |
In-book reference | : Book 32, Hadith 38 |
English translation | : Vol. 4, Book 32, Hadith 3587 |
Grade: | Da'if (Darussalam) jiddan, virtually mawdoo’ (fabricated)] (Darussalam) |
Reference | : Musnad Ahmad 530 |
In-book reference | : Book 4, Hadith 122 |
Grade: | Lts isnad is Da'if jiddan (very weak), virtually mawdoo` (fabricated)] (Darussalam) |
Reference | : Musnad Ahmad 533 |
In-book reference | : Book 4, Hadith 125 |
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference | : Sahih al-Bukhari 4987 |
In-book reference | : Book 66, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2159 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Vol. 4, Book 7, Hadith 2159 |
Grade: | Hasan; but the correct view is that it is mawqoof] (Darussalam) |
Reference | : Musnad Ahmad 975 |
In-book reference | : Book 5, Hadith 399 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2740 |
In-book reference | : Book 24, Hadith 122 |
English translation | : Vol. 3, Book 24, Hadith 2741 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3031 |
In-book reference | : Book 47, Hadith 83 |
English translation | : Vol. 5, Book 44, Hadith 3031 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3652 |
In-book reference | : Book 17, Hadith 88 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3812 |
In-book reference | : Book 19, Hadith 26 |
Reference | : Mishkat al-Masabih 5929 |
In-book reference | : Book 29, Hadith 185 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 56 |
In-book reference | : Book 1, Hadith 50 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He said, "Messenger of Allah, would you buy this robe and wear it on jumua and when envoys come to you?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Only a person who has no portion in the next world wears this." Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes of the same material and gave Umar ibn al-Khattab one of the robes. Umar said, "Messenger of Allah, do you clothe me in it when you said what you said about the robe of Utarid?" The Messenger of Allah, may Allah bless him and grant him peace, said, "I did not give it to you to wear." Umar gave it to a brother of his in Makka who was still an idolater.
Sunnah.com reference | : Book 48, Hadith 19 |
USC-MSA web (English) reference | : Book 48, Hadith 18 |
Arabic reference | : Book 48, Hadith 1672 |
Narrated Jabir bin `Abdullah:
The Prophet said, "Who is ready to kill Ka`b bin Al-Ashraf who has really hurt Allah and His Apostle?" Muhammad bin Maslama said, "O Allah's Apostle! Do you like me to kill him?" He replied in the affirmative. So, Muhammad bin Maslama went to him (i.e. Ka`b) and said, "This person (i.e. the Prophet) has put us to task and asked us for charity." Ka`b replied, "By Allah, you will get tired of him." Muhammad said to him, "We have followed him, so we dislike to leave him till we see the end of his affair." Muhammad bin Maslama went on talking to him in this way till he got the chance to kill him.
Reference | : Sahih al-Bukhari 3031 |
In-book reference | : Book 56, Hadith 238 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 270 |
(deprecated numbering scheme) |
Narrated AbuUmayr ibn Anas:
AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet (saws) was anxious as to how to gather the people for prayer.
The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn.
Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (saws). He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah (saws) and informed him about it.
He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days.
The Prophet (saws) said to me (Umar): What did prevent you from saying it to me?
He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed.
Then the Messenger of Allah (saws) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer.
AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah (saws) would have made him mu'adhdhin.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 498 |
In-book reference | : Book 2, Hadith 108 |
English translation | : Book 2, Hadith 498 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, 'Whoever has done i'tikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days, and look for it on the odd days.' "
Abu Said continued, "The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah, may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first."
USC-MSA web (English) reference | : Book 19, Hadith 10 |
Arabic reference | : Book 19, Hadith 700 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4077 |
In-book reference | : Book 37, Hadith 112 |
English translation | : Vol. 5, Book 37, Hadith 4082 |
Narrated Abu Wail:
`Abdullah (bin Mas`ud) said, "Whoever takes a (false) oath in order to grab some property (unjustly), Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . they will have a painful punishment." (3.77) Al-Ash'ath bin Qais came to us and asked, 'What is Abu `Abdur-Rahman (i.e. `Abdullah) telling you? 'We told him what he was narrating to us. He said, 'He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah's Apostle who said, 'Produce your two witnesses or else the defendant is to take an oath.' I said, The defendant will surely take a (false) oath caring for nothing.' The Prophet said, 'Whoever takes a false oath in order to grab (other's) property, then Allah will be angry with him when he will meet Him.' Then Allah revealed its confirmation. Al-Ashath then recited the above Divine Verse." (3.77)
Reference | : Sahih al-Bukhari 2669, 2670 |
In-book reference | : Book 52, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 836 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"
Reference | : Sahih al-Bukhari 4907 |
In-book reference | : Book 65, Hadith 427 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 430 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3742 |
In-book reference | : Book 33, Hadith 86 |
English translation | : Vol. 5, Book 33, Hadith 3742 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3519 |
In-book reference | : Book 31, Hadith 84 |
English translation | : Vol. 4, Book 31, Hadith 3519 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 769 |
In-book reference | : Book 2, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1316 |
In-book reference | : Book 13, Hadith 138 |
English translation | : Vol. 2, Book 13, Hadith 1317 |
Reference | : Sunan an-Nasa'i 4831 |
In-book reference | : Book 45, Hadith 126 |
English translation | : Vol. 5, Book 45, Hadith 4835 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 715 |
In-book reference | : Book 8, Hadith 28 |
English translation | : Vol. 1, Book 8, Hadith 716 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1980 |
In-book reference | : Book 27, Hadith 86 |
English translation | : Vol. 4, Book 1, Hadith 1980 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1390 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Vol. 3, Book 14, Hadith 1390 |
Reference | : Sahih al-Bukhari 2116 |
In-book reference | : Book 34, Hadith 69 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 328 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4212 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Vol. 5, Book 40, Hadith 4217 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 355 |
In-book reference | : Book 1, Hadith 89 |
English translation | : Vol. 1, Book 1, Hadith 355 |
Yahya related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar informed him that A'isha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, "Suckle him ten times so that he can come in to see me."
Salim said, "Umm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see A'isha because Umm Kulthum did not finish for me the ten times."
Sunnah.com reference | : Book 30, Hadith 7 |
USC-MSA web (English) reference | : Book 30, Hadith 7 |
Arabic reference | : Book 30, Hadith 1281 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like, and do not increase one part over another part. Do not sell silver for silver except like for like, and do not increase one part over another part. Do not sell silver for gold, one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
USC-MSA web (English) reference | : Book 31, Hadith 34 |
Arabic reference | : Book 31, Hadith 1325 |
Yahya related to me from Malik from Abdullah ibn Yazid al-Madani and from Abu'n Nadr from Abu Salama ibn Abd ar-Rahman from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, used to pray sitting. He would recite sitting, and then, when about thirty or forty ayats of what he was reciting remained, he would stand up and recite standing and then go into ruku and sajda. He would do the same in the second raka.
Sunnah.com reference | : Book 8, Hadith 24 |
USC-MSA web (English) reference | : Book 8, Hadith 24 |
Arabic reference | : Book 8, Hadith 313 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Rafiibn Ishaq, a mawla of the family of ash-Shifa who was known as the mawla of Abu Talha, heard Abu Ayyub al-Ansari, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, say, while he was in Egypt, "By Allah! I don't know how to deal with these lavatories." The Messenger of Allah, may Allah bless him and grant him peace, said, "When you go to defecate or urinate, do not expose your genitals towards the qibla, and do not put your back to it."
USC-MSA web (English) reference | : Book 14, Hadith 1 |
Arabic reference | : Book 14, Hadith 458 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Nafi, the mawla of Abdullah ibn Umar said, "You cannot do itikaf unless you are fasting, because of what Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, then complete the fast until night-time, and do not have intercourse with them while you are doing itikaf in mosques,' (Sura 2 ayat 187). Allah only mentions itikaf together with fasting."
Malik said, "That is what we go by here."
USC-MSA web (English) reference | : Book 19, Hadith 4 |
Arabic reference | : Book 19, Hadith 696 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from his father from Amra bint Abd ar-Rahman that A'isha umm al- muminin said to the Messenger of Allah, may Allah bless him and grant him peace, "Messenger of Allah, Safiyya bint Huyy has begun her period," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us. Has she done tawaf of the House with you?" They said, "Of course." He said, "So you are free to leave."
USC-MSA web (English) reference | : Book 20, Hadith 235 |
Arabic reference | : Book 20, Hadith 933 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 159 |
In-book reference | : Introduction, Hadith 159 |
English translation | : Vol. 1, Book 1, Hadith 159 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1334 |
In-book reference | : Book 5, Hadith 735 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, "Lock the door, tie the waterskin, turn the vessel over or cover it, and put out the lamp. Shaytan does not open a locked door or untie a tied knot, or uncover a vessel. A mouse may set fire to people's houses about them."
USC-MSA web (English) reference | : Book 49, Hadith 21 |
Arabic reference | : Book 49, Hadith 1694 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1261 |
In-book reference | : Book 13, Hadith 83 |
English translation | : Vol. 2, Book 13, Hadith 1262 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle said, "While I was sleeping, two golden bangles were put in my two hands, so I got scared (frightened) and disliked it, but I was given permission to blow them off, and they flew away. I interpret it as a symbol of two liars who will appear." 'Ubaidullah said, "One of them was Al-`Ansi who was killed by Fairuz at Yemen and the other was Musailama (at Najd) .
Reference | : Sahih al-Bukhari 7034 |
In-book reference | : Book 91, Hadith 49 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 158 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Yazid:
`Abdullah, did the Rami from the middle of the valley. So, I said, "O, Abu `Abdur-Rahman! Some people do the Rami (of the Jamra) from above it (i.e. from the top of the valley)." He said, "By Him except whom none has the right to be worshipped, this is the place from where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle) did the Rami."
Reference | : Sahih al-Bukhari 1747 |
In-book reference | : Book 25, Hadith 225 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 803 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5428 |
In-book reference | : Book 50, Hadith 1 |
English translation | : Vol. 6, Book 50, Hadith 5430 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3547 |
In-book reference | : Book 48, Hadith 178 |
English translation | : Vol. 6, Book 45, Hadith 3547 |
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1182a |
In-book reference | : Book 15, Hadith 15 |
USC-MSA web (English) reference | : Book 7, Hadith 2661 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2010 |
In-book reference | : Book 9, Hadith 166 |
English translation | : Vol. 3, Book 9, Hadith 2010 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1142 |
In-book reference | : Book 11, Hadith 64 |
English translation | : Vol. 2, Book 6, Hadith 1142 |
Yahya related to me from Malik from Nuaym ibn Abdullah al-Madani al-Mujmir that he heard Abu Hurayra say, "If someone does wudu and does it correctly and then goes off intending to do the prayer, then he is in prayer as long as he intends to do the prayer. A good action is written for every alternate step he makes and a wrong action is erased for the second. When you hear the iqama do not lengthen your stride, and the one who has the greatest reward is the one whose house is farthest away." They said, "Why, Abu Hurayra?" He replied, "Because of the greater number of steps."
USC-MSA web (English) reference | : Book 2, Hadith 34 |
Arabic reference | : Book 2, Hadith 64 |