The Messenger of Allah (saws) said: A judge should not decide between the two while he is in anger.

When one of you eats, he must not wipe his hand with a handkerchief till he licks it or gives it to someone to lick.

If any believing man calls another believing man an unbeliever, if he is actually an infidel, it is all right ; if not, he will become an infidel.

The desert Arabs may not dominate you in respect of the name of your prayer. Beware! It is al-`Isha, but they milk their camels when it is fairly dark.

The Messenger of Allah (May peace be upon him) got up at night, fulfilled his need and washed his face and hand and then slept.

Abu Dawud said: that is to say, he urinated

The Prophet (saws) said: If a man emancipates a slave shared by him with another man, his emancipation rests with him (who emancipated his share). This is the version of Ibn Suwaid.

If a man is shared by two men, and one of them emancipates his share, a price of the slave will be fixed, not more or less, and he will be emancipated by him in case he is rich.

Anas bin Malik said I heard the Apostle of Allaah(saws) uttering talbiyah(labbaik) aloud for both Hajj and ‘Umrah. He was saying in a loud voice “Labbaik for ‘Umrah and Hajj, labbaik for ‘Umrah and Hajj”.

The Messenger of Allah (saws) as saying: Each one of the two parties in a business has an option (to annul it) against the other party so long as they have not separated, except in a conditional bargain.

"Or one of them tells the other: "Exercise the right."

The Prophet (saws) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits.

The Messenger of Allah (saws) used to say in his tahajjud prayer(i.e. supererogatory prayer offered in or after the midnight) after he said the takbir; he then narrated the tradition to the same effect.

The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators. This version adds The Prophet (saws) said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted.

I have been commanded, and sometimes the narrator said: Your prophet (may peace be upon him) was commanded to prostrate on seven limbs.

Hammad bin Zaid also said (the wording): "From the Sunnah" (narrating) from Yahya just as Jarir did.

Yazid ibn Nu'aym ibn Huzzal, on his father's authority said: Ma'iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah (saws) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him.

So he went to him and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah.

When he uttered it four times, the Messenger of Allah (saws) said: You have said it four times. With whom did you commit it?

He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel's foreleg at him, which hit him and killed him. They then went to the Prophet (saws) and reported it to him.

He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.

The Prophet of Allah (saws) forbade us to face the qiblah at the time of making water. Then I saw him facing it (qiblah) urinating or easing himself one year before his death.

The Messenger of Allah (saws) said: After me you will be ruled by rulers who will delay the prayer and it will be to your credit but to their discredit. So pray with them so long as they pray facing the qiblah.

The Messenger of Allah (saws) prohibited us to pray in a sheet of cloth without crossing both its ends, and he also prohibited us to pray in a wrapper without putting on a sheet.

The Messenger of Allah (saws) used to recite in the noon and afternoon prayer: "By the Heaven and the Morning Star" (Surah 86) and "By the Heaven , holding mansions of the stars" (Surah 85) and similar surahs of equal length.

The Messenger of Allah (saws) prohibited to peck like a crow, and to spread (the forearms) like a wild beast, and to fix a place in the mosque like a camel which fixes its place. These are the wordings of Qutaybah.

The Prophet (saws) said: Attend the sermon (on Friday) and sit near the imam, for a man keeps himself away until he will be left behind at the time of entering Paradise though he enters it.

The Messenger of Allah (saws) used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Surah 88).

The Messenger of Allah (saws) stayed at Tabuk twenty days; he shortened the prayer (during his stay).

Abu Dawud said: No one narrates this tradition with continuous chain except Ma'mar.

The Prophet (saws) passed by me while I was supplicating by pointing with two fingers of mine. He said: Point with one finger; point with one finger. He then himself pointed with the forefinger.

The Messenger of Allah (saws) gave us licence to use (for our purpose) a stick, a rope, a whip and things of that type which a man picked up; he may benefit from them.

A man from the Ansar said on the authority of Ka'b ibn Ujrah that he was feeling pain in his head (due to lice); so he shaved his head. The Prophet (saws) ordered him to sacrifice a cow as offering.

The Messenger of Allah (saws) and his Companions performed umrah from al-Ji'ranah and walked proudly with rapid strides round the House (the Ka'bah) in three circuits and walked as usual in four circuits.

The Prophet of Allah (saws) used to say when he broke his fast: O Allah, for Thee I have fasted, and with Thy provision I have broken my fast.

Utbah heard the Messenger of Allah (saws) say: Do not cut the forelocks, manes, or tails of horse, for their tails are their means of driving flies, their manes provide them with warmth, and blessing is tide to their forelocks.

Al-Muhallab ibn AbuSufrah said: A man who heard the Prophet (saws) say: If the enemy attacks you at night, let your war cry be Ha-Mim. They will not be helped.

The Messenger of Allah (saws) used to give to some of the detachments he sent out (something extra) for themselves in particular apart from the division made to the whole army. The fifth is necessary in all that.

The Prophet (saws) said: Divide the property among those whose share have been prescribed in the Book of Allah, and what remains from the prescribed shares goes to the nearest male heirs.

The Prophet (saws) said: An estate which was divided in pre-Islamic period may follow the division in force then, but any estate in Islamic times must follow the division laid down by Islam.

I heard the Messenger of Allah (saws) say: The official who collects sadaqah (zakat) in a just manner is like him who fights in Allah's path till he returns home.

When the Prophet (saws) sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu'afiri garment of Yemen origin.

The Prophet (saws) said: One should not take a false oath at this pulpit of mine even on a green tooth-stick; otherwise he will make his abode in Hell, or Hell will be certain for him.

The Prophet (saws) said: The neighbour is most entitled to the right of pre-emption, and he should wait for its exercise even if he is absent, when the two properties have one road.

I heard the Messenger of Allah (saws) say: Wine is made from grape-syrup, raisins, dried dates, wheat, barley, millet, and I forbid you from every intoxicant.

Khalid said: AbuZiyad Khiyar ibn Salamah asked Aisha about onions. She replied: The last food which the Messenger of Allah (saws) ate was some which contained onions.

The letter of the Messenger of Allah (saws) was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death.

The Prophet (saws) said: He who is killed while protecting his property is a martyr, and he who is killed while defending his family, or his blood, or his religion is a martyr.

I heard the Messenger of Allah (saws) say: It is great treachery that you should tell your brother something and have him believe you when you are lying.

Ibn `Umar said this is your al-Baida’ about which you ascribe falsehood to the Messenger of Allah (SWAS). He did not raise his voice in talbiyah but from the masjid, i.e. the mosque of Dhu al-Hulaifah.

The verse “And the poets it is those straying in evil who follow them. He (Allah) then abrogated it and made an exception saying: Except those who believe and work righteousness, engage much in the remembrance of Allah."

Ka’ab bin ‘Ujrah said that the Apostle of Allaah(saws) said to him, If you like sacrifice an animal or if you like fast three days or if you like give three sa’s of dates to six poor people.

Jabir bin ‘Abdallah reported the Apostle of Allaah (saws) as saying “The whole of ‘Arafah is a place of halting, the whole of Mina is a place of sacrifice, the whole of Al Muzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice.

Al-'Abbas sought permission from the Messenger of Allah (saws) to pass the night at Mecca during the period of his stay at Mina for distributing water among the people. He gave him permission.

The people used to go out (from Mecca after Hajj) by all sides. The Prophet (saws) said: No one should leave (Mecca) until he performs the last circumambulation of the House (the Ka'bah).

This tradition has been narrated by Abu Ja’far, the mu’adhdhin of ‘Uryan mosque (at Kufah), from Abu al-Muthanna, the mu’adhdhin of masjid al-akbar (at kufah) on the authority of Ibn ‘Umar. The rest of the tradition was transmitted in a like manner.