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Sunan Ibn Majah 3558
It was narrated from Ibn `Umar that the Messenger of Allah (saw) saw `Umar wearing a white shirt and he said:
“Is this garment of yours washed or a new one?” He said: “Rather it has been washed.” He said: “Ilbas jadida, wa `ish hamida, wa mut shahida (May you wear new clothes, live a good life and die as martyr).”
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى عَلَى عُمَرَ قَمِيصًا أَبْيَضَ فَقَالَ ‏"‏ ثَوْبُكَ هَذَا غَسِيلٌ أَمْ جَدِيدٌ ‏"‏ ‏.‏ قَالَ لاَ بَلْ غَسِيلٌ ‏.‏ قَالَ ‏"‏ الْبَسْ جَدِيدًا وَعِشْ حَمِيدًا وَمُتْ شَهِيدًا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3558
In-book reference : Book 32, Hadith 9
English translation : Vol. 4, Book 32, Hadith 3558
Sunan Abi Dawud 3411
The tradition mentioned above has also been narrated by Ja'far b. Burqan through his chain and to the same effect. This version has:
He said: He assessed, and after the words of kull safara' wa baida', he said: that is, gold and silver will belong to him.
حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلٍ الرَّمْلِيُّ، حَدَّثَنَا زَيْدُ بْنُ أَبِي الزَّرْقَاءِ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فَحَزَرَ وَقَالَ عِنْدَ قَوْلِهِ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ يَعْنِي الذَّهَبَ وَالْفِضَّةَ لَهُ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3411
In-book reference : Book 23, Hadith 86
English translation : Book 22, Hadith 3404
Riyad as-Salihin 1430
'Aishah (May Allah be pleased with her) reported:
One night I missed the Messenger of Allah (PBUH) from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting: Subhanaka wa bi hamdika. La ilaha illa Anta (You are free from imperfection and I begin praising You. There is no true god except You)."

Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: "Allahumma inni a'udhu biridaka min sakhatika, wa bi-mu'afatika min 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alaika, Anta kama athnaita 'ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself)."
وعن عائشة رضي الله عنها قالت‏:‏ افتقدت النبي صلى الله عليه وسلم ذات ليلة فتحسست، فإذا هو راكع‏.‏-أو ساجد- يقول‏:‏ ‏"‏سبحانك وبحمدك لا إله إلا أنت‏"‏ ، وفي رواية‏:‏ فوقعت يدي على بطن قدميه، وهو في المسجد، وهما منصوبتان، وهو يقول‏:‏ ‏"‏اللهم إني أعوذ برضاك من سخطك، وبمعافاتك من عقوبتك، وأعوذ بك منك، لا أحصي ثناء عليك أنت كما أثنيت على نفسك‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1430
In-book reference : Book 15, Hadith 23
Riyad as-Salihin 1454
Abu Hurairah (May Allah be pleased with him) reported:
Abu Bakr asked, "O Messenger of Allah! Teach me some words so that I may recite them in the morning and in the evening." The Messenger of Allah (PBUH) said, "Recite these words: 'Allahumma fatiras-samawati wal-ardi, 'alimal-ghaibi wash-shahadati, Rabba kulli shai'in wa malikahu. Ash- hadu an la ilaha illa Anta, a'udhu bika min sharri nafsi, wa sharrish- Shaitani wa shirkihi (O Allah! Creator of the heavens and the earth! Knower of the hidden and the exposed! Rubb of everything and every one. I bear witness that none has the right to be worshipped but You. I seek Your Protection from the evil of my own self from the evil of Satan and from the evil of Shirk to which he calls)."' The Messenger of Allah (PBUH) added: "Recite these words in the morning and the evening and when you go to bed."

[Abu Dawud and At- Tirmidhi].
وعنه أن أبا بكر الصديق رضي الله عنه قال‏:‏ يا رسول الله مرني بكلمات أقولهن إذا أصبحت وإذا أمسيت، قال‏:‏ قل‏:‏ ‏"‏اللهم فاطر السماوات والأرض عالم الغيب والشهادة، رب كل شيء ومليكه أشهد أن لا إله إلا أنت، أعوذ بك من شر نفسي وشر الشيطان وشركه‏"‏ قال‏:‏ ‏"‏قلها إذا أصبحت، وإذا أمسيت، وإذا أخذت مضجعك‏"‏‏.‏ رواه أبو داود والترمذي وقال حديث حسن صحيح‏.‏
Reference : Riyad as-Salihin 1454
In-book reference : Book 15, Hadith 47
Sahih al-Bukhari 7367

Narrated Ata:

I heard Jabir bin `Abdullah in a gathering saying, "We, the companions of Allah's Apostle assumed the state of Ihram to perform only Hajj without `Umra." Jabir added, "The Prophet arrived (at Mecca) on the fourth of Dhul-Hijja. And when we arrived (in Mecca) the Prophet ordered us to finish the state of Ihram, saying, "Finish your lhram and go to your wives (for sexual relation)." Jabir added, "The Prophet did not oblige us (to go to our wives) but he only made that legal for us. Then he heard that we were saying, "When there remains only five days between us and the Day of `Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to `Arafat with our male organs dribbling with semen?' (Jabir pointed out with his hand illustrating what he was saying). Allah's Apostle stood up and said, 'You (People) know that I am the most Allah-fearing, the most truthful and the best doer of good deeds (pious) from among you. If I had not brought the Hadi with me, I would have finished my Ihram as you will do, so finish your Ihram. If I had formerly known what I came to know lately, I would not have brought the Hadi with me.' So we finished our Ihram and listened to the Prophet and obeyed him." (See Hadith No. 713, Vol. 2)

حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ عَطَاءٌ قَالَ جَابِرٌ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ مُحَمَّدُ بْنُ بَكْرٍ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، فِي أُنَاسٍ مَعَهُ قَالَ أَهْلَلْنَا أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْحَجِّ خَالِصًا لَيْسَ مَعَهُ عُمْرَةٌ ـ قَالَ عَطَاءٌ قَالَ جَابِرٌ ـ فَقَدِمَ النَّبِيُّ صلى الله عليه وسلم صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَلَمَّا قَدِمْنَا أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نَحِلَّ وَقَالَ ‏"‏ أَحِلُّوا وَأَصِيبُوا مِنَ النِّسَاءِ ‏"‏‏.‏ قَالَ عَطَاءٌ قَالَ جَابِرٌ وَلَمْ يَعْزِمْ عَلَيْهِمْ وَلَكِنْ أَحَلَّهُنَّ لَهُمْ فَبَلَغَهُ أَنَّا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ إِلَى نِسَائِنَا فَنَأْتِي عَرَفَةَ تَقْطُرُ مَذَاكِيرُنَا الْمَذْىَ قَالَ وَيَقُولُ جَابِرٌ بِيَدِهِ هَكَذَا ...
Reference : Sahih al-Bukhari 7367
In-book reference : Book 96, Hadith 94
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 464
  (deprecated numbering scheme)
Sahih al-Bukhari 50

Narrated Abu Huraira:

One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.

The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم بَارِزًا يَوْمًا لِلنَّاسِ، فَأَتَاهُ جِبْرِيلُ فَقَالَ مَا الإِيمَانُ قَالَ ‏"‏ الإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَبِلِقَائِهِ وَرُسُلِهِ، وَتُؤْمِنَ بِالْبَعْثِ ‏"‏‏.‏ قَالَ مَا الإِسْلاَمُ قَالَ ‏"‏ الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ، وَتُقِيمَ الصَّلاَةَ، وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومَ رَمَضَانَ ‏"‏‏.‏ قَالَ مَا الإِحْسَانُ قَالَ ‏"‏ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ‏"‏‏.‏ قَالَ مَتَى السَّاعَةُ قَالَ ‏"‏ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ، وَسَأُخْبِرُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّهَا، وَإِذَا تَطَاوَلَ رُعَاةُ الإِبِلِ الْبُهْمُ فِي الْبُنْيَانِ، فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ ‏"‏‏.‏ ثُمَّ تَلاَ النَّبِيُّ صلى الله عليه وسلم ‏‏{‏إِنَّ اللَّهَ عِنْدَهُ عِلْمُ ...
Reference : Sahih al-Bukhari 50
In-book reference : Book 2, Hadith 43
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 48
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Sahih al-Bukhari 3936

Narrated Sa`d bin Malik:

In the year of Hajjat-ul-Wada` the Prophet visited me when I fell ill and was about to die because of that illness. I said, "O Allah's Apostle! I am very ill as you see, and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity?" He said, "No." I said, "Shall I then give one half of it in charity?" He said, "O Sa`d! Give 1/3 (in charity) and even 1/3 is too much. No doubt, it is better to leave your children rich than to leave them poor, reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah's Pleasure even if it were a mouthful of food you put into your wives mouth." I said, "O Allah's Apostle! Am I to be left behind (in Mecca) after my companions have gone?" He said, "If you should be left behind, you will be upgraded and elevated for every deed you will do with a desire to achieve Allah's Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But (we feel sorry for) the unlucky Sa`d bin Khaulah." Allah's Apostle lamented his death in Mecca.

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ عَادَنِي النَّبِيُّ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ مِنْ مَرَضٍ أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، فَقُلْتُ يَا رَسُولَ اللَّهِ، بَلَغَ بِي مِنَ الْوَجَعِ مَا تَرَى، وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي وَاحِدَةٌ ، أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَأَتَصَدَّقُ بِشَطْرِهِ قَالَ ‏"‏ الثُّلُثُ يَا سَعْدُ، وَالثُّلُثُ كَثِيرٌ، إِنَّكَ أَنْ تَذَرَ ذُرِّيَّتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ ‏"‏‏.‏ قَالَ أَحْمَدُ بْنُ يُونُسَ عَنْ إِبْرَاهِيمَ ‏"‏ أَنْ تَذَرَ ذُرِّيَّتَكَ، وَلَسْتَ بِنَافِقٍ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ آجَرَكَ اللَّهُ بِهَا، حَتَّى اللُّقْمَةَ تَجْعَلُهَا فِي فِي امْرَأَتِكَ ‏"‏‏.‏ قُلْتَ يَا رَسُولَ اللَّهِ، أُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ ‏"‏ إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً تَبْتَغِي بِهِ وَجْهَ اللَّهِ إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً، وَلَعَلَّكَ تُخَلَّفُ حَتَّى يَنْتَفِعَ ...
Reference : Sahih al-Bukhari 3936
In-book reference : Book 63, Hadith 161
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 273
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Sunan Abi Dawud 54
Narrated Ammar b. Yasir:

The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah (nature). He then narrated a similar tradition (as reported by Aishah), but he did not mention the words "letting the beard grow". He added the words "circumcision" and "sprinkling water on the private part of the body". He did not mention the words "cleansing oneself after easing".

Abu Dawud said : A similar tradition has been reported on the authority of Ibn 'Abbas. He mentioned only five sunnahs all relating to the head, one of them being parting of the hair; it did not include wearing the beard.

Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq b. Habib , Mujahid, and Bakr b. 'Abd Allaah b. al-Muzani as their own statement ( not as a tradition from the Prophet, sal Allaahu alayhi wa sallam ).They did not mention the words "letting the beard grow". The version transmitted by Muhammad b. Abd Allaah b. Abi Maryam, Abu Salamah, and Abu Hurairah from the Prophet ( sal Allaahu alayhi wa sallam ) mentions the words "letting the beard grow". A similar tradition has been reported by Ibrahim al-Nakha'i. He mentioned the words "wearing the beard and circumcision."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَدَاوُدُ بْنُ شَبِيبٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، قَالَ مُوسَى عَنْ أَبِيهِ، - وَقَالَ دَاوُدُ عَنْ عَمَّارِ بْنِ يَاسِرٍ، - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ مِنَ الْفِطْرَةِ الْمَضْمَضَةَ وَالاِسْتِنْشَاقَ ‏"‏ ‏.‏ فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ إِعْفَاءَ اللِّحْيَةِ وَزَادَ ‏"‏ وَالْخِتَانَ ‏"‏ ‏.‏ قَالَ ‏"‏ وَالاِنْتِضَاحَ ‏"‏ ‏.‏ وَلَمْ يَذْكُرِ ‏"‏ انْتِقَاصَ الْمَاءِ ‏"‏ ‏.‏ يَعْنِي الاِسْتِنْجَاءَ ‏.‏ قَالَ أَبُو دَاوُدَ وَرُوِيَ نَحْوُهُ عَنِ ابْنِ عَبَّاسٍ وَقَالَ خَمْسٌ كُلُّهَا فِي الرَّأْسِ وَذَكَرَ فِيهَا الْفَرْقَ وَلَمْ يَذْكُرْ إِعْفَاءَ اللِّحْيَةِ ‏.‏ قَالَ أَبُو دَاوُدَ وَرُوِيَ نَحْوُ حَدِيثِ حَمَّادٍ عَنْ طَلْقِ بْنِ حَبِيبٍ وَمُجَاهِدٍ وَعَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ قَوْلُهُمْ وَلَمْ يَذْكُرُوا ...
  (حديث عمار) حسن، (ما روي عن ابن عباس) صحيح موقوف، (ما روي عن طلق بن حبيب ومجاهد، وعن بكر بن عبد الله المزني) صحيح - عن طلق موقوف، (ما روي عن أبو هريرة) صحيح، (ما روي عن إبراهيم النخعي) صحيح موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 54
In-book reference : Book 1, Hadith 54
English translation : Book 1, Hadith 53
Mishkat al-Masabih 637
Zaib b. Thabit said that God’s Messenger used to pray the noon prayer in the extreme heat, observing no prayer more severe to his companions than it. Then was revealed, “And observe carefully the prayers and the middle prayer”; (Al-Qur’an, 2:238) and he said, “Before it there are two times of prayer and after it there are two times of prayer.” Ahmad and Abu Dawud transmitted it.
وَعَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَلَمْ يَكُنْ يُصَلِّي صَلَاةً أَشَدَّ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهَا فَنَزَلَتْ (حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى) وَقَالَ إِنَّ قَبْلَهَا صَلَاتَيْنِ وَبَعْدَهَا صَلَاتَيْنِ. رَوَاهُ أَحْمد وَأَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 637
In-book reference : Book 4, Hadith 70
Hisn al-Muslim 58
Allāhummagh’fir lī mā qaddamtu, wa mā ‘akhkhartu, wa mā ‘asrartu, wa mā ‘a`lantu, wa mā ‘asraftu, wa mā 'anta ‘a`lamu bihi minnī. ‘anta ‘l-Muqaddimu, wa 'anta ‘l-Mu‘akhkhiru lā 'ilāha 'illā 'anta. O Allah, forgive me what I have sent before me and what I have left behind me, what I have concealed and what I have done openly, what I have done in excess, and what You are better aware of than I. You are the One Who sends forth and You are the One Who delays. There is none worthy of worship but You. Reference: Muslim 1/534.
اللّهُـمَّ اغْـفِرْ لي ما قَدَّمْـتُ وَما أَخَّرْت ، وَما أَسْـرَرْتُ وَما أَعْلَـنْت ، وَما أَسْـرَفْت ، وَما أَنْتَ أَعْـلَمُ بِهِ مِنِّي . أَنْتَ المُقَـدِّمُ، وَأَنْتَ المُـؤَخِّـرُ لا إِلهَ إِلاّ أَنْـت
Reference : Hisn al-Muslim 58
Hisn al-Muslim 29
Wajjahtu wajhiya li 'l-ladhî faṭara s-samāwāti wa 'l-arḍa, ḥanīfan wa mā ana min al-mushrikīna. Inna salāti wa nusukī, wa mahyāya wa mamātī lillāhi rabbi 'l-`ālamīna, lā sharīka lahu. Wa bi dhālika umirtu wa ana min al-muslimīna. Allāhumma anta 'l-maliku lā ilāha illā anta. Anta rabbī wa ana `abduka, ẓalamtu nafsī wa`taraftu bi dhanbī. Faghfir lī dhunūbī jamī`an, innahu lā yaghfiru 'dh-dhunūba illā anta. Wahdinī li-aḥsani 'l-akhlāqi, lā yahdī li aḥsanihā illā anta. Waṣrif `annī sayyi'ahā, lā yaṣrifu `annī sayyi'ahā illā anta. Labbayka wa sa`dayka, wa 'l-khayru kulluhu bi yadayka, wa 'sh-sharru laysa ilayka, ana bika wa ilayka, tabārakta wa ta`ālayta, astaghfiruka wa atūbu ilayka. "I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer, my sacrifice, my life and my death are for Allah, Lord of the worlds, no partner has He, with this I am commanded and I am of the Muslims. O Allah, You are the Sovereign, none has the right to be worshipped except You. You are my Lord and I am Your servant, I have wronged my own soul and have acknowledged my sin, so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You, and deliver me from the worst of characters for none can deliver me from it other than You. Here I am, in answer to Your call, happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You, I seek Your forgiveness and repent unto You." Reference: Muslim 1/534
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ حَنـيفَاً وَمـا أَنا مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ، وَمَماتـي للهِ رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِـمين. اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت، أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لا يَغْـفِرُ الذُّنـوبَ إلاّ أَنْت. وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ، وَاصْـرِف عَـنّْي سَيِّئَهـا، لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت، لَبَّـيْكَ وَسَعْـدَيْك، وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك، وَالشَّرُّ لَيْـسَ إِلَـيْك ، أَنا بِكَ وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ وَأَتوبُ إِلَـيك
Reference : Hisn al-Muslim 29
Sunan an-Nasa'i 1124
'Aishah said:
"I noticed that the Messenger of Allah (SAW) was missing from bed, so I started to look for him, and I thought that he had gone to one of his concubines. Then my hand fell on him when he was prostrating and saying: "Allahummaghfirli ma asrartu wa ma a'lant (O Allah, forgive me for what (sin) I have concealed and what I have done openly).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ مَضْجَعِهِ فَجَعَلْتُ أَلْتَمِسُهُ وَظَنَنْتُ أَنَّهُ أَتَى بَعْضَ جَوَارِيهِ فَوَقَعَتْ يَدِي عَلَيْهِ وَهُوَ سَاجِدٌ وَهُوَ يَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1124
In-book reference : Book 12, Hadith 96
English translation : Vol. 2, Book 12, Hadith 1125
Sunan an-Nasa'i 2723
It was narrated that Al-Hakam said:
"I heard 'Ali binHusain narrating from Marwan, that 'Uthman forbade Mut'ah and joining Hajj and "Umrah. 'Ali said; 'Labbaika bi Hajjatin wa 'Umratin ma'an Here I am, (O Allah) for Hajj and "Umrah together. 'Uthman said: 'Are you doing this when I have forbidden it?' 'Ali said; 'I will not give up the Summah of the Messenger of Allah for any of the people.'''
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو عَامِرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ عَلِيَّ بْنَ حُسَيْنٍ، يُحَدِّثُ عَنْ مَرْوَانَ، أَنَّ عُثْمَانَ، نَهَى عَنِ الْمُتْعَةِ، وَأَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَقَالَ عَلِيٌّ لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا ‏.‏ فَقَالَ عُثْمَانُ أَتَفْعَلُهَا وَأَنَا أَنْهَى عَنْهَا فَقَالَ عَلِيٌّ لَمْ أَكُنْ لأَدَعَ سُنَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم لأَحَدٍ مِنَ النَّاسِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2723
In-book reference : Book 24, Hadith 105
English translation : Vol. 3, Book 24, Hadith 2724
Sunan an-Nasa'i 1820
It was narrated form Anas that the Messenger of Allah said:
"None of you should wish for death because of some harm that befalls him, rather he should say: 'Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.)"'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فِي الدُّنْيَا وَلَكِنْ لِيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1820
In-book reference : Book 21, Hadith 3
English translation : Vol. 3, Book 21, Hadith 1821
Hisn al-Muslim 28
Subhānaka Allāhumma wa biḥamdika, wa tabāraka 'smuka, wa ta'ālā jadduka, wa lā 'ilāha ghayruk. Glory is to You O Allah, and praise. Blessed is Your Name and Exalted is Your Majesty. There is none worthy of worship but You Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See Al-Albani, Sahih At-Tirmidhi 1/77 and Sahih Ibn Majah 1/135.
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك
Reference : Hisn al-Muslim 28
Hisn al-Muslim 40
Mil'a 's-samāwāti wa mil'a 'l-'arḍi wa mā baynahumā, wa mil'a mā shi'ta min shay'in ba`d. 'Ahla 'th-thanā'i wa 'l-majdi, 'aḥaqqu mā qāla 'l-`abdu, wa kullunā laka `abdun. Allāhumma lā māni`a limā 'a`ṭayta, wa lā mu`ṭiya limā mana`ta, wa lā yanfa`u dhal-jaddi minka 'l-jadd. . (A praise that) fills the heavens and the earth and what lies between them, and whatever else You please. (You Allah) are most worthy of praise and majesty, and what the slave has said - we are all Your slaves. O Allah, there is none who can withhold what You give, and none may give what You have withheld. And the might of the mighty person cannot benefit him against You. Reference: Muslim 1/346.
مِلْءَ السَّمـواتِ وَمِلْءَ الأَرْض، وَما بَيْـنَهُمـا ، وَمِلْءَ ما شِئْـتَ مِنْ شَيءٍ بَعْـد . أَهـلَ الثَّـناءِ وَالمَجـد ، أََحَـقُّ ما قالَ العَبْـد ، وَكُلُّـنا لَكَ عَـبد . اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت ، وَلا مُعْطِـيَ لِما مَنَـعْت ، وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد
Reference : Hisn al-Muslim 40
Jami` at-Tirmidhi 2080
'Uthman bin Abi Al-'As narrated:
"The Messenger of Allah (S.A.W) came to me while I had a pain that almost ruined me. So,the Messenger of Allah (S.A.W) said: 'Rub it with your right hand seven times and say A`udhu bi `Izzatillah Wa Qudratihi wa Sultanihi min sharri ma ajid." ("I seek refuge in Allah's might, power, an authority, from the evil of what I suffer.)" He said: "So I did it, and Allah removed what I had, and I never ceased telling my family and others to do it."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قال حَدَّثَنَا مَعْنٌ، قال حَدَّثَنَا مَالِكٌ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ السُّلَمِيِّ، أَنَّ نَافِعَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ، أَخْبَرَهُ عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِي، أَنَّهُ قَالَ أَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَبِي وَجَعٌ قَدْ كَانَ يُهْلِكُنِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ امْسَحْ بِيَمِينِكَ سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُوَّتِهِ مِنْ شَرِّ مَا أَجِدُ ‏"‏ ‏.‏ قَالَ فَفَعَلْتُ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي فَلَمْ أَزَلْ آمُرُ بِهِ أَهْلِي وَغَيْرَهُمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2080
In-book reference : Book 28, Hadith 45
English translation : Vol. 4, Book 2, Hadith 2080
Riyad as-Salihin 831
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever sits in a gathering and indulges in useless talk and before getting up supplicates: 'Subhanaka Allahumma wa bihamdika, ash-hadu an la ilaha illa Anta, astaghfiruka wa atubu ilaika (O Allah, You are free from every imperfection; praise be to You. I testify that there is no true god except You; I ask Your Pardon and turn to You in repentance),' he will be forgiven for (the sins he may have intentionally or unintentionally committed) in that assembly."

[At-Tirmidhi].

وعن أبى هريرة رضى الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏من جلس في مجلس، فكثر فيه لغطه فقال قبل أن يقوم من مجلسه ذلك‏:‏ سبحانك اللهم وبحمدك، أشهد أن لا إله إلا أنت، أستغفرك وأتوب إليك، إلا غفر له ما كان في مجلسه ذلك‏"‏ ((‏‏رَوَاهُ التِّرمِذِيُّ وَقَالَ حَدِيثٌ حَسَنٌ صحيح)).‏
Reference : Riyad as-Salihin 831
In-book reference : Book 4, Hadith 19
Riyad as-Salihin 845
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When Allah created Adam (PBUH), He said to him: 'Go and greet that company of angels who are sitting there - and then listen to what they are going to say in reply to your greetings because that will be your greeting and your off-spring's.' Adam (PBUH) said to the angels: 'As-Salamu 'Alaikum (May peace be upon you).' They replied: 'As-Salamu 'Alaikum wa Rahmatullah (May peace be upon you and the Mercy of Allah).' Thus adding in reply to him: 'wa Rahmatullah (and the Mercy of Allah)' to his greeting."

[Al- Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ لما خلق الله تعالى آدم عليه السلام قال‏:‏ اذهب فسلم على أولئك -نفر من الملائكة جلوس- فاستمع ما يحيونك، فإنه تحيتك وتحية ذريتك‏.‏ فقال‏:‏ السلام عليكم فقالوا‏:‏ السلام عليك ورحمة الله، فزادوه‏:‏ ورحمة الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 845
In-book reference : Book 5, Hadith 2
Riyad as-Salihin 1502
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) used to say when he was in distress: "La ilaha illallahul-Azimul-Halim. La ilaha illallahu Rabbul-'Arshil-'Azim. La ilaha illallahu Rabbus-samawati, wa Rabbul-ardi, wa Rabbul-'Arshil- Karim. (None has the right to be worshipped but Allah the Incomparably Great, the Compassionate. None has the right to be worshipped but Allah the Rubb of the Mighty Throne. None has the right to be worshipped but Allah the Rubb of the heavens, the Rubb of the earth, and the Rubb of the Honourable Throne)."

[Al-Bukhari and Muslim].

وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يقول عند الكرب‏:‏ ‏ "‏لا إله إلا الله العظيم الحليم، لا إله إلا الله رب العرش العظيم، لا إله إلا الله رب السماوات ورب الأرض ورب العرش الكريم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1502
In-book reference : Book 16, Hadith 38
Riyad as-Salihin 1446
Hudhaifah and Abu Dharr (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) went to bed, he would supplicate: "Bismika-Allahumma amut wa ahya (With Your Name, O Allah, I die and return to life)"; and when he woke up, he would supplicate thus: "Al-hamdu lillahilladhi ahyana ba'da ma amatana, wa ilaihin-nushur (All praise belongs to Allah Who has restored us back to life after causing us to die; and to Him shall we return)." [Al-Bukhari]
عن حذيفة، وأبي ذر رضي الله عنهما قالا‏:‏ كان رسول الله صلى الله عليه وسلم إذا أوى إلى فراشه قال‏:‏ ‏"‏باسمك اللهم أموت وأحيا‏"‏ وإذا استيقظ قال‏:‏ ‏"‏الحمد لله الذي أحيانا بعد ما أماتنا وإليه النشور‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1446
In-book reference : Book 15, Hadith 39
Jami` at-Tirmidhi 3473
Tamim Ad-Dari narrated that:
The Messsenger of Allah (saws) said: “Whoever says ten times: ‘I bear witness that none has the right to be worshipped but Allah. Alone, without partner, One Deity, the One, As-Samad, He did not take a wife, nor a child, nor is there anyone like Him, (Ash-hadu an lā ilāha illallāh, waḥdahu lā sharīka lahu, ilahan wahidan, aḥadan ṣamadan lam yattakhidh ṣāḥibatan wa lā waladan wa lam yakun lahu kufuwan aḥad)’ Allah will write for him forty million good deeds.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ الْخَلِيلِ بْنِ مُرَّةَ، عَنِ الأَزْهَرِ بْنِ عَبْدِ اللَّهِ، عَنْ تَمِيمٍ الدَّارِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ مَنْ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ إِلَهًا وَاحِدًا أَحَدًا صَمَدًا لَمْ يَتَّخِذْ صَاحِبَةً وَلاَ وَلَدًا وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ عَشْرَ مَرَّاتٍ كَتَبَ اللَّهُ لَهُ أَرْبَعِينَ أَلْفَ أَلْفِ حَسَنَةٍ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَالْخَلِيلُ بْنُ مُرَّةَ لَيْسَ بِالْقَوِيِّ عِنْدَ أَصْحَابِ الْحَدِيثِ ‏.‏ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ هُوَ مُنْكَرُ الْحَدِيثِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3473
In-book reference : Book 48, Hadith 104
English translation : Vol. 6, Book 45, Hadith 3473
Sunan Abi Dawud 21
Narrated Ibn 'Abbas:

A tradition from the Prophet (sal Allaahu alayhi wa sallam ) conveying similar meaning.

The version of Jarir has the wording : "he did not cover himself while urinating."

The version of Abu Mu'awiyah has the wording: "he did not safeguard himself (from urine)."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ ‏"‏ كَانَ لاَ يَسْتَتِرُ مِنْ بَوْلِهِ ‏"‏ ‏.‏ وَقَالَ أَبُو مُعَاوِيَةَ ‏"‏ يَسْتَنْزِهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 21
In-book reference : Book 1, Hadith 21
English translation : Book 1, Hadith 21
Hisn al-Muslim 113
A`ūdhu bikalimāti ‘llāhit-tāmmāti min ghaḍabihi wa `iqābihi wa sharri `ibādih, wa min hamazātish-shayāṭīni wa an yaḥḍurūn. I seek refuge in the Perfect Words of Allah from His anger and His punishment, from the evil of His slaves, and from the taunts of devils and from their presence. Reference: Abu Dawud 4/12. See also Al-Albani, Sahih At- Tirmidhi 3/171
أَعـوذُ بِكَلِمـاتِ اللّهِ التّـامّـاتِ مِن غَضَـبِهِ وَعِـقابِهِ وَشَـرِّ عِبـادِهِ وَمِنْ هَمَـزاتِ الشَّـياطينِ وَأَنْ يَحْضـرون
Reference : Hisn al-Muslim 113
Sunan an-Nasa'i 1288
It was narrated that Ka'b bin 'Ujrah said:
'We said: "O Messenger of Allah (SAW), we know about sending salams upon you, but how should we send salah upon you?" He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) 'abdur Rahman said: "We used to say: 'And also upon us.'" Abu Abdur-rahman (An Nasa'i) said: This is more worthy of being correct than the one that is before it. And we do not know of anyone who said "Amr bin Murrah" in it other than in this case. And Allah (SWT) knows best.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏" ‏ ‏.‏ قَالَ عَبْدُ الرَّحْمَنُ وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ وَلاَ نَعْلَمُ أَحَدًا قَالَ فِيهِ عَمْرُو بْنُ مُرَّةَ غَيْرَ هَذَا وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1288
In-book reference : Book 13, Hadith 110
English translation : Vol. 2, Book 13, Hadith 1289
Mishkat al-Masabih 5956
Al-Bara' said:
The first of the companions of God's messenger to come to us were Mus'ab b. `Umair and Ibn Umm Maktum who began to teach us the Quran[1]. Then `Ammar,[2] Bilal[3] and Sa'd[4] came. Then `Umar b. al-Khattab came with twenty of the Prophet's companions. Then the Prophet came, and I never saw the people of Medina so happy about anything as they were about him. I even saw the little girls and boys saying, "This is God's messenger who has come." By the time he came I had learned "Glorify the name of your most high Lord"[5] along with similar suras from al-Mufassal. 1. These two were sent to Medina before the Hijra to teach the people who had sworn allegiance to the Prophet. 2. 'Ammar b. Yasir. 3. Bilal b. Rabah. 4. Sa'd b. Abu Waqqe. 5. Quran:87 Bukhari transmitted it.
عَن الْبَراء قَالَ: أَوَّلُ مَنْ قَدِمَ عَلَيْنَا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُصْعَبُ بْنُ عُمَيْرٍ وَابْنُ أُمِّ مَكْتُومٍ فَجَعَلَا يُقْرِآنِنَا الْقُرْآنَ ثُمَّ جَاءَ عَمَّارٌ وَبِلَالٌ وَسَعْدٌ ثُمَّ جَاءَ عُمَرُ بْنُ الْخَطَّابِ فِي عِشْرِينَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا رَأَيْتُ أَهْلَ الْمَدِينَةِ فَرِحُوا بِشَيْءٍ فَرَحَهُمْ بِهِ حَتَّى رَأَيْتُ الْوَلَائِدَ وَالصِّبْيَانَ يَقُولُونَ: هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ جَاءَ فَمَا جَاءَ حَتَّى قرأتُ: [سبِّح اسْم ربِّك الْأَعْلَى] فِي سُوَرٍ مِثْلِهَا مِنَ الْمُفَصَّلِ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5956
In-book reference : Book 29, Hadith 212
He told that Abu Bakr and al-`Abbas came upon a gathering of the Ansar who were weeping, and when they asked what was making them weep they replied, "We recalled the meetings the Prophet had with us[1]." One of them[2] went in to the Prophet and told him of that and he came out having tied the border of his garment round his head, mounted the pulpit, a thing he did not do after that day, praised and extolled God most high, then said, "I recommend the Ansar to your care, for they are my intimates and confidants, they have fulfilled what was due from them , and the reward due to them remains, so accept the excuse of those of them who do well and overlook those of them who do ill." 1. Mirqat, 5:618, explains this as meaning that they were afraid such meetings would cease if God decreed the Prophet's death. 2. i.e., Abu Bakr and al-Abbas. Bukhari transmitted it.
وَعَنْهُ قَالَ: مَرَّ أَبُو بَكْرٍ وَالْعَبَّاسُ بِمَجْلِسٍ من مجَالِس الْأَنْصَار وهم يَبْكُونَ فَقَالَ: مَا يُبْكِيكُمْ؟ قَالُوا: ذَكَرْنَا مَجْلِسَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَّا فَدَخَلَ أَحَدُهُمَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِذَلِكَ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ عَصَّبَ عَلَى رَأْسِهِ حَاشِيَةَ بُرْدٍ فَصَعِدَ الْمِنْبَر وَلم يَصْعَدهُ بعد ذَلِك الْيَوْم. فَحَمدَ الله وَأَثْنَى عَلَيْهِ. ثُمَّ قَالَ: «أُوصِيكُمْ بِالْأَنْصَارِ فَإِنَّهُمْ كَرِشِي وَعَيْبَتِي وَقَدْ قَضَوُا الَّذِي عَلَيْهِمْ وَبَقِيَ الَّذِي لَهُمْ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مسيئهم» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 235
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6221
Abu Huraira told that he heard God's messenger say, "While I was asleep I saw myself above a well on which there was a bucket. I drew from it what God wished, then the son of Abu Quhafa[1] drew from it one bucketful or two, but in his drawing there was some weakness for which may God forgive him. It then changed into a large bucket which the son of al-Khattab took hold of, and I have never seen a strong man drawing as `Umar did, till the camels had enough and lay down[2]." [1] i.e., Abu Bakr [2] Or, "the people satisfied their thirst and stayed by the water." The Arabic is darab an nas bi-aian In Ibn `Umar's version he said, "Then the son of al-Khattab took it from Abu Bakr's hand and it changed into a large bucket. I have not seen a strong man accomplishing what he did, till the people had enough and the camels had enough and lay down." (Bukhari and Muslim)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ؟ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ مِنْهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ ضَعْفَهُ ثُمَّ اسْتَحَالَتْ غَرْبًا فَأَخَذَهَا ابْنُ الْخَطَّابِ فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ حَتَّى ضرب النَّاس بِعَطَن»

وَفِي رِوَايَةِ ابْنِ عُمَرَ قَالَ: «ثُمَّ أَخَذَهَا ابْنُ الْخَطَّابِ مِنْ يَدِ أَبِي بَكْرٍ فَاسْتَحَالَتْ فِي يَدِهِ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرْيَهُ حَتَّى رَوِيَ النَّاسُ وَضَرَبُوا بعَطَنٍ» . مُتَّفق عَلَيْهِ

  مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 62
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 0
Mishkat al-Masabih 1519
Ibn ‘Abbas said:
No wind ever blew without the Prophet getting down on his knees and saying, "O God, make it a blessing and do not make it a punishment. O God, make it to be winds and do not make it a single wind.” Ibn ‘Abbas remarked that the Book of God most high contains these words, "We sent upon them a furious wind;"1 "We sent upon them the devastating wind;"2 "And We sent the winds fertilising;"3 and "We sent the winds as heralds of glad tidings."4 1. Al-Qur’an; 41:16. 2. Al-Qur’an; 51:41. 3. Al-Qur’an; 15:22. 4. Cf. Al-Qur an; 30:46. The quotation is not quite accurate. The quotations are meant to show that when 'wind’ is used without qualification in the Qur’an it indicates punishment, but the use of 'winds without qualification indicates blessing. Shafi'i and Baihaqi, in [Kitab] ad-da'awat al-kabir, transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: مَا هَبَّتْ رِيحٌ قَطُّ إِلَّا جَثَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على رُكْبَتَيْهِ وَقَالَ: «اللَّهُمَّ اجْعَلْهَا رَحْمَةً وَلَا تَجْعَلْهَا عَذَابًا اللَّهُمَّ اجْعَلْهَا رِيَاحًا وَلَا تَجْعَلْهَا رِيحًا» . قَالَ ابْنُ عَبَّاسٍ فِي كِتَابِ اللَّهِ تَعَالَى: (إِنَّا أرسلنَا عَلَيْهِم ريحًا صَرْصَرًا) و (أرسلنَا عَلَيْهِم الرّيح الْعَقِيم) (وَأَرْسَلْنَا الرِّيَاح لَوَاقِح) و (أَن يُرْسل الرِّيَاح مُبَشِّرَات) رَوَاهُ الشَّافِعِي وَالْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
  ضَعِيف جدا   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1519
In-book reference : Book 4, Hadith 918
Mishkat al-Masabih 3958
Ibn ‘Umar said:
God’s Messenger sent us with a detachment and the people wheeled round in flight, so when we came to Medina we hid in it thinking that we had become corrupted.1 Then we went to God’s Messenger and told him we were those who had fled, but he replied, “No, you are the ones who return to fight after wheeling away, and I am your main body.”2 1. Literally “had perished.” They thought that they had committed a serious sin by turning in flight. 2. The word fi’a is here used. The suggestion is that to withdraw to join one’s unit stationed in the rear is not flying from the enemy. Cf. Al-Qur’an; 8:16. Tirmidhi transmitted it. Abu Dawud’s version has something similar. He said, “No, you are the ones who return to fight after wheeling away.” We then approached and kissed his hand, and he said, “I am the main body of the Muslims.”
وَعَن ابنِ عُمر قَالَ: بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَحَاصَ النَّاسُ حَيْصَةً فَأَتَيْنَا الْمَدِينَةَ فَاخْتَفَيْنَا بِهَا وَقُلْنَا: هَلَكْنَا ثُمَّ أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا: يَا رَسُول الله نَحن الفارون. قَالَ: «بَلْ أَنْتُمُ الْعَكَّارُونَ وَأَنَا فِئَتُكُمْ» . رَوَاهُ التِّرْمِذِيُّ. وَفِي رِوَايَةِ أَبِي دَاوُدَ نَحْوَهُ وَقَالَ: «لَا بَلْ أَنْتُمُ الْعَكَّارُونَ» قَالَ: فَدَنَوْنَا فَقَبَّلْنَا يَده فَقَالَ: «أَنا فِئَة من الْمُسْلِمِينَ»
Reference : Mishkat al-Masabih 3958
In-book reference : Book 19, Hadith 170
Sunan Ibn Majah 3872
It was narrated from 'Abdullah bin Buraidah that :
his father said: "The Messenger of Allah (saas) said: Allahumma Anta Rabbi la ilaha illa Anta, khalaqtani wa ana 'abduka wa ana 'ala 'ahdika wa wa'dika mastata'tu. A'udhu bika min sharri ma sana'tu, abu'u bi ni'matika wa abu'u bi dhanbi faghfirli, fa innahu la yaghfirudh-dhunuba illa Anta (O Allah, You are my Lord, there is none worthy of worship except You. You have created me and I am Your slave, and I am adhering to Your covenant and Your promise as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin, so forgive me, for there is none who can forgive sin except You)."He said: "The Messenger of Allah (saas) said: 'Whoever says this by day and by night, if he dies that day or that night, he will enter Paradise if Allah wills."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُيَيْنَةَ، حَدَّثَنَا الْوَلِيدُ بْنُ ثَعْلَبَةَ، عَنْ عَبْدِ اللَّهِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ بِنِعْمَتِكَ وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ ‏"‏ ‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَنْ قَالَهَا فِي يَوْمِهِ وَلَيْلَتِهِ فَمَاتَ فِي ذَلِكَ الْيَوْمِ أَوْ تِلْكَ اللَّيْلَةِ دَخَلَ الْجَنَّةَ إِنْ شَاءَ اللَّهُ تَعَالَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3872
In-book reference : Book 34, Hadith 46
English translation : Vol. 5, Book 34, Hadith 3872
Sunan Ibn Majah 3888
It was narrated that ‘Abdullah bin Sarjis said:
“The Messenger of Allah (saw) used to say” – and (one of the narrators) ‘Abdur-Rahim said: “he used to seek refuge” – “when he traveled: ‘Allahumma inni a’udhu bika min wa’tha’is-safar, wa ka’abatil-munqalab, wal-hawri ba’dal-kawr, wa da’watil-mazlum, wa su’il-manzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from decrease after increase, from the prayer of the one who has been wronged, and seeing some calamity befall my family or wealth).’” (One of the narrators) Abu Mu’awiyah added: “And when he returned he said likewise.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ - وَقَالَ عَبْدُ الرَّحِيمِ يَتَعَوَّذُ - إِذَا سَافَرَ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ ‏"‏ ‏.‏ وَزَادَ أَبُو مُعَاوِيَةَ فَإِذَا رَجَعَ قَالَ مِثْلَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3888
In-book reference : Book 34, Hadith 62
English translation : Vol. 5, Book 34, Hadith 3888
Sunan Ibn Majah 903
It was narrated that Abu Sa’eed Al-Khudri said:
“We said: ‘O Messenger of Allah! We know what it means to send greetings upon you, but what does it mean to send peace and blessings upon you?’ He said: ‘Say: “Allahumma salli ‘ala Muhammadin ‘abdika wa Rasulika kama salayta ‘ala Ibrahima, wa barik ‘ala Muhammad (wa ‘ala ali Muhammadin) kama barakta ‘ala Ibrahima [O Allah, send Your grace, honor and mercy upon Muhammad, Your slave and Messenger, as You sent Your (grace, honour and mercy) upon Ibrahim, and send Your blessings upon Muhammad (and the family of Muhammad) as You sent Your blessings upon Ibrahim].”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ هَذَا السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 903
In-book reference : Book 5, Hadith 101
English translation : Vol. 1, Book 5, Hadith 903
Sunan Ibn Majah 807
It was narrated from Ibn Jubair bin Mut’im that his father said:
“I saw the Messenger of Allah (saw) when he started the prayer. He said: ‘Allahu Akbaru kabiran, Allahu Akbaru kabiran (Allah is the Most Great indeed),’ three times; ‘Al-hamdu Lillahi kathiran, al-hamdu Lillahi kathiran (Much praise is to Allah),’ three times; ‘Subhan Allahi bukratan wa asilan (Glory is to Allah morning and evening),’ three times; ‘Allahumma inni a’udhu bika minash-Shaitanir-rajim, min hamzihi wa nafkhihi wa nafthihi (O Allah, I seek refuge in You from the accursed Satan, from his madness, his poetry, and his pride).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَاصِمٍ الْعَنَزِيِّ، عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ دَخَلَ فِي الصَّلاَةِ قَالَ ‏ "‏ اللَّهُ أَكْبَرُ كَبِيرًا اللَّهُ أَكْبَرُ كَبِيرًا - ثَلاَثًا - الْحَمْدُ لِلَّهِ كَثِيرًا الْحَمْدُ لِلَّهِ كَثِيرًا - ثَلاَثًا - سُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً - ثَلاَثَ مَرَّاتٍ - اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ ‏"‏ ‏.‏ قَالَ عَمْرٌو هَمْزُهُ الْمُوتَةُ وَنَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 807
In-book reference : Book 5, Hadith 5
English translation : Vol. 1, Book 5, Hadith 807
Sunan an-Nasa'i 1337
Thawban, the freed slave of the Messenger of Allah (SAW), narrated that:
When he finished the prayer, the Messenger of Allah (SAW) would pray for forgiveness three times and say: 'Allahumma anta asalam, wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor)."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنْ أَبِي عَمْرٍو الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، أَنَّ أَبَا أَسْمَاءَ الرَّحَبِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا انْصَرَفَ مِنْ صَلاَتِهِ اسْتَغْفَرَ ثَلاَثًا وَقَالَ ‏"‏ اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1337
In-book reference : Book 13, Hadith 159
English translation : Vol. 2, Book 13, Hadith 1338
Sunan an-Nasa'i 5449
It was narrated that Anas bin Malik said:
"The Messenger of Allah [SAW] had supplications that he never omitted to recite. He used to say: 'Allahumma inni a'udhu bika minal-hammi, wal-hazani, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wa ghalabatar-rijal (O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice and being overpowered by (other) men.)"
أَخْبَرَنَا عَلِيُّ بْنُ الْمُنْذِرِ، عَنِ ابْنِ فُضَيْلٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم دَعَوَاتٌ لاَ يَدَعُهُنَّ كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَغَلَبَةِ الرِّجَالِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5449
In-book reference : Book 50, Hadith 22
English translation : Vol. 6, Book 50, Hadith 5451
Sunan an-Nasa'i 5453
It was narrated from Anas bin Malik, that :
When the Messenger of Allah [SAW] supplicated, he would say: "Allahumma inni a'udhu bika minal-hammi, wal-hazani, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wad-dala'id-daini, wa ghalabatir-rijal (O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice, difficult debt and being overpowered by men.)"
أَخْبَرَنَا أَبُو حَاتِمٍ السِّجِسْتَانِيُّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُطَّلِبِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا دَعَا قَالَ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ ‏" ‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَعِيدُ بْنُ سَلَمَةَ شَيْخٌ ضَعِيفٌ وَإِنَّمَا أَخْرَجْنَاهُ لِلزِّيَادَةِ فِي الْحَدِيثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5453
In-book reference : Book 50, Hadith 26
English translation : Vol. 6, Book 50, Hadith 5455
Sunan an-Nasa'i 5524
Ibn Yasaf said:
"I asked 'Aishah, what was the supplication that the Prophet [SAW] said the most? She said: 'The supplication that he said the most was: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done, and from the evil of what I have not done yet.)'"
أَخْبَرَنِي عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي عَبْدَةُ، قَالَ حَدَّثَنِي ابْنُ يِسَافٍ، قَالَ سُئِلَتْ عَائِشَةُ مَا كَانَ أَكْثَرَ مَا كَانَ يَدْعُو بِهِ النَّبِيُّ صلى الله عليه وسلم قَالَتْ كَانَ أَكْثَرَ دُعَائِهِ أَنْ يَقُولَ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ بَعْدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5524
In-book reference : Book 50, Hadith 97
English translation : Vol. 6, Book 50, Hadith 5526
Sunan an-Nasa'i 5525
It was narrated that Farwah bin Nawfal said:
"I asked the Mother of the Believers 'Aishah about what the Messenger of Allah [SAW] used to say in his supplication. She said: 'He used to say: A'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (I seek refuge with You from the evil of what I have done and the evil of what I have not done yet.)'"
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، قَالَ سَأَلْتُ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ عَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو قَالَتْ كَانَ يَقُولُ ‏ "‏ أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5525
In-book reference : Book 50, Hadith 98
English translation : Vol. 6, Book 50, Hadith 5527
Sunan an-Nasa'i 1821
It was narrated that Anas said:
"The Messenger of Allah said: 'None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: Allahumma ahini ma kanatil-hayatu khairantli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me)"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ، ح وَأَنْبَأَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا الْمَوْتَ فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1821
In-book reference : Book 21, Hadith 4
English translation : Vol. 3, Book 21, Hadith 1822
Sunan Abi Dawud 65
Narrated 'Abdullah b. 'Umar:

The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said: When there is enough water to fill two pitchers, it does not become impure.

Abu Dawud said : Hammad b. Zaid has narrated this tradition on the authority of 'Asim ( without any reference to the Prophet)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَاصِمُ بْنُ الْمُنْذِرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ حَدَّثَنِي أَبِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ فَإِنَّهُ لاَ يَنْجُسُ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ حَمَّادُ بْنُ زَيْدٍ وَقَفَهُ عَنْ عَاصِمٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 65
In-book reference : Book 1, Hadith 65
English translation : Book 1, Hadith 65
Sunan Abi Dawud 72
A similar tradition has been transmitted by Abu Hurairah through a different chain of narrators. But this version has been narrated as a statement of Abu Hurairah himself and not attributed to the Prophet (sal Allaahu alayhi wa sallam ). The version has the addition of the words :
"If the cat licks (a utensil), it should be washed once."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ يَعْنِي ابْنَ سُلَيْمَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، جَمِيعًا عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، بِمَعْنَاهُ وَلَمْ يَرْفَعَاهُ زَادَ ‏"‏ وَإِذَا وَلَغَ الْهِرُّ غُسِلَ مَرَّةً ‏"‏ ‏.‏
Grade: Sahih Mauquf (Al-Albani)  صحيح موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 72
In-book reference : Book 1, Hadith 72
English translation : Book 1, Hadith 72
Jami` at-Tirmidhi 3191
Narrated Ibn 'Abbas:
that regarding "Alif Lam Mim. The Romans have been defeated" (In the nearest land, and they, after their defeat, will be victorious. Within Bid' years...) (30 1 & 2)" The Messenger of Allah (SAW) said to Abu Bakr about the wager: "Why were you not more cautious Abu Bakr? For indeed Al-Bid' refers to what is from three to nine."
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ، حَدَّثَنَا ابْنُ شِهَابٍ الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأَبِي بَكْرٍ فِي مُنَاحَبَةٍ ‏:‏ ‏(‏ الم* غُلِبَتِ الرُّومُ ‏)‏ ‏"‏ أَلاَّ احْتَطْتَ يَا أَبَا بَكْرٍ فَإِنَّ الْبِضْعَ مَا بَيْنَ الثَّلاَثِ إِلَى التِّسْعِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3191
In-book reference : Book 47, Hadith 243
English translation : Vol. 5, Book 44, Hadith 3191
Mishkat al-Masabih 5772
Abdallah b. Salam said the description of Moses is written in the Torah and also that Jesus, son of Mary will be buried along; with him. Abu Maudud[1] said that a place for a grave has remained in the house[2]." One of the transmitters of the tradition. He was `Abd al-`Aziz b. Abu Sulaiman al Madani (d. 62) i.e., `Aisha's house. Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ: مَكْتُوبٌ فِي التَّوْرَاةِ صِفَةُ مُحَمَّدٍ وَعِيسَى بن مَرْيَمَ يُدْفَنُ مَعَهُ قَالَ أَبُو مَوْدُودٍ: وَقَدْ بَقِي فِي الْبَيْت مَوضِع قَبره رَوَاهُ الترمذيُّ
Reference : Mishkat al-Masabih 5772
In-book reference : Book 29, Hadith 32
Ibn `Umar told that when he gave a salutation to Ja'far's son[1] he said, "Peace be upon you, son of the possessor of the wings[2]." i.e., 'Abdallah. When Ja'far was killed at the battle of Mu'ta the Prophet said that though he had lost his limbs he had been provided with wings with which he was flying in paradise. Bukhari transmitted it.
وَعَن ابْن عمر أَنَّهُ كَانَ إِذَا سَلَّمَ عَلَى ابْنِ جَعْفَرٍ قَالَ: السَّلَام عَلَيْك يَا ابْن ذِي الجناحين. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 156
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6141
Mishkat al-Masabih 1914
Fatima daughter of Qais reported God’s messenger as saying, “There is something due on property apart from zakat.”* He then recited, “It is not piety that you should turn your faces to the east and west. . .”** Tirmidhi, Ibn Majah and Darimi transmitted it. * This is said to include such acts as generosity to a beggar, readiness to lend money or goods to one who asks, and ordinary hospitality. ** Quran 2:177.
وَعَن فَاطِمَة بنت قبيس قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْمَالِ لَحَقًّا سِوَى الزَّكَاةِ» ثُمَّ تَلَا: (لَيْسَ الْبَرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قبل الْمشرق وَالْمغْرب) الْآيَة. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1914
In-book reference : Book 6, Hadith 140
Mishkat al-Masabih 5679
Abu Huraira reported the Prophet as saying, "The hot water[1] will be poured over their heads and the hot water will penetrate till it comes inside a man. It will scour what is inside him till it comes out at his feet; and that is the melting[2]. He will then be restored as he was[3]." Quran; 22:19 Quran; 22:20 Quran; 4:56 Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْحَمِيمَ لَيُصَبُّ عَلَى رؤوسهم فَينفذ الْحَمِيم حَتَّى يخلص إِلَى جَوْفه فسلت مَا فِي جَوْفِهِ حَتَّى يَمْرُقَ مِنْ قَدَمَيْهِ وَهُوَ الصَّهْرُ ثُمَّ يُعَادُ كَمَا كَانَ» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5679
In-book reference : Book 28, Hadith 150
Mishkat al-Masabih 2261
Abu Huraira and Abu Said reported God’s messenger as saying, “People will not sit remembering God without the angels surrounding them, mercy covering them, peace(1) descending on them, and God mentioning them among those who are with Him.” 1. Here I have translated as-sakina as "peace” , but cf. p.448, n. 2. Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللَّهَ إِلَّا حَفَّتْهُمُ الْمَلَائِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فَيْمَنْ عِنْدَهُ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2261
In-book reference : Book 9, Hadith 36
Sahih al-Bukhari 3991

Narrated Subaia bint Al-Harith:

That she was married to Sad bin Khaula who was from the tribe of Bani 'Amr bin Luai, and was one of those who fought the Badr battle. He died while she wa pregnant during Hajjat-ul-Wada.' Soon after his death, she gave birth to a child. When she completed the term of deliver (i.e. became clean), she prepared herself for suitors. Abu As-Sanabil bin Bu'kak, a man from the tribe of Bani Abd-ud-Dal called on her and said to her, "What! I see you dressed up for the people to ask you in marriage. Do you want to marry By Allah, you are not allowed to marry unless four months and ten days have elapsed (after your husband's death)." Subai'a in her narration said, "When he (i.e. Abu As-Sanabil) said this to me. I put on my dress in the evening and went to Allah's Apostle and asked him about this problem. He gave the verdict that I was free to marry as I had already given birth to my child and ordered me to marry if I wished."

وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ، يَأْمُرُهُ أَنْ يَدْخُلَ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ، فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَنْ مَا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ، فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ بِنْتَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ، وَهْوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ، وَكَانَ مِمَّنْ شَهِدَ بَدْرًا، فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهْىَ حَامِلٌ، فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ، فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ، فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ ـ رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ ـ فَقَالَ لَهَا مَا لِي أَرَاكِ تَجَمَّلْتِ لِلْخُطَّابِ تُرَجِّينَ النِّكَاحَ فَإِنَّكِ وَاللَّهِ ...
Reference : Sahih al-Bukhari 3991
In-book reference : Book 64, Hadith 42
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 326
  (deprecated numbering scheme)
Riyad as-Salihin 867
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When the people of the Book greet you, respond with: 'Wa 'alaikum' (And upon you)".

[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إذا سلم عليكم أهل الكتاب فقولوا‏:‏ وعليكم” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 867
In-book reference : Book 5, Hadith 24