Reference | : Sunan an-Nasa'i 4212 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Vol. 5, Book 40, Hadith 4217 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5257 |
In-book reference | : Book 43, Hadith 485 |
English translation | : Book 42, Hadith 5237 |
Abu Dharr reported,:
Reference | : Sahih Muslim 94b |
In-book reference | : Book 1, Hadith 179 |
USC-MSA web (English) reference | : Book 1, Hadith 172 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3811 |
In-book reference | : Book 49, Hadith 211 |
English translation | : Vol. 1, Book 46, Hadith 3811 |
[Muslim].
Reference | : Riyad as-Salihin 991 |
In-book reference | : Book 8, Hadith 1 |
Narrated Jabir:
We were digging (the trench) on the day of (Al-Khandaq ( i.e. Trench )) and we came across a big solid rock. We went to the Prophet and said, "Here is a rock appearing across the trench." He said, "I am coming down." Then he got up, and a stone was tied to his belly for we had not eaten anything for three days. So the Prophet took the spade and struck the big solid rock and it became like sand. I said, "O Allah's Apostle! Allow me to go home." (When the Prophet allowed me) I said to my wife, "I saw the Prophet in a state that I cannot treat lightly. Have you got something (for him to eat?" She replied, "I have barley and a she goat." So I slaughtered the she-kid and she ground the barley; then we put the meat in the earthenware cooking pot. Then I came to the Prophet when the dough had become soft and fermented and (the meat in) the pot over the stone trivet had nearly been well-cooked, and said, "I have got a little food prepared, so get up O Allah's Apostle, you and one or two men along with you (for the food)." The Prophet asked, "How much is that food?" I told him about it. He said, "It is abundant and good. Tell your wife not to remove the earthenware pot from the fire and not to take out any bread from the oven till I reach there." Then he said (to all his companions), "Get up." So the Muhajirn (i.e. Emigrants) and the Ansar got up. When I came to my wife, I said, "Allah's Mercy be upon you! The Prophet came along with the Muhajirin and the Ansar and those who were present with them." She said, "Did the Prophet ask you (how much food you had)?" I replied, "Yes." Then the Prophet said, "Enter and do not throng." The Prophet started cutting the bread (into pieces) and put the cooked meat over it. He covered the earthenware pot and the oven whenever he took something out of them. He would give the food to his companions and take the meat out of the pot. He went on cutting the bread and scooping the meat (for his companions) till they all ate their fill, and even then, some food remained. Then the Prophet said (to my wife), "Eat and present to others as the people are struck with hunger."
Reference | : Sahih al-Bukhari 4101 |
In-book reference | : Book 64, Hadith 145 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 427 |
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Jabir reported that Umm Malik used to send clarified butter in a small skin to the Apostle of Allah (may peace be upon him). Her sons would come to her and ask for seasoning when they had nothing with them (in the form of condiments) and she would go to that (skin) in which she offered (clarified butter) to Allah's Apostle (may peace be upon him), and she would find in that clarified butter and it kept providing her with seasoning for her household until she had (completely) squeezed it. She came to Allah's Apostle (may peace be upon him) and (informed him about it). Thereupon, he (the Holy Prophet) said:
Reference | : Sahih Muslim 2280 |
In-book reference | : Book 43, Hadith 8 |
USC-MSA web (English) reference | : Book 30, Hadith 5660 |
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Narrated Talha bin Musarrif:
I asked `Abdullah bin Abu `Aufa "Did the Prophet make a will?" He replied, "No," I asked him, "How is it then that the making of a will has been enjoined on people, (or that they are ordered to make a will)?" He replied, "The Prophet bequeathed Allah's Book (i.e. Qur'an).
Reference | : Sahih al-Bukhari 2740 |
In-book reference | : Book 55, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 3 |
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Ibn Abbas reported that Duba'a bint al-Zubair b. 'Abd al-Muttalib (Allah be pleased with her) came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1208a |
In-book reference | : Book 15, Hadith 114 |
USC-MSA web (English) reference | : Book 7, Hadith 2759 |
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Grade: | Sahih (Darussalam) [ al-Bukhari (45) and Muslim (3017)] (Darussalam) |
Reference | : Musnad Ahmad 188 |
In-book reference | : Book 2, Hadith 105 |
Sa'd narrated it on the authority of his father (Abi Waqqas) that he observed:
Reference | : Sahih Muslim 150a |
In-book reference | : Book 1, Hadith 285 |
USC-MSA web (English) reference | : Book 1, Hadith 276 |
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Narrated Abu Musa Al-Ash`ari:
The Prophet went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden, I sat at its gate and said to myself, "To day I will be the gatekeeper of the Prophet though he has not ordered me." The Prophet went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said (to him), "Wait till I get you permission." Abu Bakr waited outside and I went to the Prophet and said, "O Allah's Prophet! Abu Bakr asks your permission to enter." He said, "Admit him, and give him the glad tidings of entering Paradise." So Abu Bakr entered and sat on the right side of the Prophet and uncovered his legs and hung them in the well. Then `Umar came and I said (to him), "Wait till I get you permission." The Prophet said, "Admit him and give him the glad tidings of entering Paradise." So `Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then `Uthman came and I said (to him), "Wait till I get permission for you." The Prophet said, "Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him." When he entered, he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come, so I invoked Allah for his coming. (Ibn Al-Musaiyab said, "I interpreted that (narration) as indicating their graves. The first three are together and the grave of `Uthman is separate from theirs.")
Reference | : Sahih al-Bukhari 7097 |
In-book reference | : Book 92, Hadith 48 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 217 |
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Narrated AbuHurayrah:
The Messenger of Allah (saws) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (saws) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (saws) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (saws) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1046 |
In-book reference | : Book 2, Hadith 657 |
English translation | : Book 3, Hadith 1041 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
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Narrated Ibn `Umar:
Once Allah's Apostle stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, "l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed."
Reference | : Sahih al-Bukhari 3337 |
In-book reference | : Book 60, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 553 |
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Ibn 'Abbas reported that while Gabriel was sitting with the Apostle (may peace be upon him) he heard a creaking sound above him. He lifted his head and said:
Reference | : Sahih Muslim 806 |
In-book reference | : Book 6, Hadith 305 |
USC-MSA web (English) reference | : Book 4, Hadith 1760 |
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Narrated `Aisha:
that Allah's Apostle was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Apostle! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.' The former asked, 'Who has worked magic on him?' The latter replied, 'Labid bin Al-A'sam.' The former asked, 'With what did he work the magic?' The latter replied, 'With a comb and the hair, which are stuck to the comb, and the skin of pollen of a date-palm tree.' The former asked, 'Where is that?' The latter replied, 'It is in Dharwan.' Dharwan was a well in the dwelling place of the (tribe of) Bani Zuraiq. Allah's Apostle went to that well and returned to `Aisha, saying, 'By Allah, the water (of the well) was as red as the infusion of Hinna, (1) and the date-palm trees look like the heads of devils.' `Aisha added, Allah's Apostle came to me and informed me about the well. I asked the Prophet, 'O Allah's Apostle, why didn't you take out the skin of pollen?' He said, 'As for me, Allah has cured me and I hated to draw the attention of the people to such evil (which they might learn and harm others with).' " Narrated Hisham's father: `Aisha said, "Allah's Apostle was bewitched, so he invoked Allah repeatedly requesting Him to cure him from that magic)." Hisham then narrated the above narration. (See Hadith No. 658, Vol. 7)
Reference | : Sahih al-Bukhari 6391 |
In-book reference | : Book 80, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 400 |
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'A'isha, the wife of the Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 334f |
In-book reference | : Book 3, Hadith 82 |
USC-MSA web (English) reference | : Book 3, Hadith 659 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "I saw myself (in a dream) near the Ka`ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka`ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'"
Reference | : Sahih al-Bukhari 6999 |
In-book reference | : Book 91, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 128 |
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Abu Musa al-Ash'ari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 797a |
In-book reference | : Book 6, Hadith 288 |
USC-MSA web (English) reference | : Book 4, Hadith 1743 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 2639f |
In-book reference | : Book 45, Hadith 210 |
USC-MSA web (English) reference | : Book 32, Hadith 6382 |
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Anas b. Malik reported that a woman from the Ansar came to Allah's Messenger (may peace be upon him) and Allah's Messenger (may peace be upon him) stood aside with her and said:
Reference | : Sahih Muslim 2509a |
In-book reference | : Book 44, Hadith 247 |
USC-MSA web (English) reference | : Book 31, Hadith 6102 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle shrouded every two martyrs of Uhud in one piece of cloth and then he would ask, "Which of them knew more Qur'an?" When one of them was pointed out he would put him first in the grave. He said, "I am a witness on these." Then he ordered them to be buried with blood on their bodies. Neither did he offer their funeral prayer nor did he get them washed. (Jabir bin `Abdullah added): Allah's Apostle used to ask about the martyrs of Uhud as to which of them knew more of the Qur'an." And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. (Jabir added): My father and my uncle were shrouded in one sheet.
Reference | : Sahih al-Bukhari 1347, 1348 |
In-book reference | : Book 23, Hadith 102 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 431 |
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It is narrated on the authority of 'Itban b. Malik that he came to Medina and said:
Reference | : Sahih Muslim 33a |
In-book reference | : Book 1, Hadith 56 |
USC-MSA web (English) reference | : Book 1, Hadith 52 |
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Abu Salama asked 'A'isha about the prayer of the Messenger of Allah (may peace be upon him) She said:
Reference | : Sahih Muslim 738b |
In-book reference | : Book 6, Hadith 153 |
USC-MSA web (English) reference | : Book 4, Hadith 1608 |
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Aswad b. Yazid reported:
Reference | : Sahih Muslim 1636 |
In-book reference | : Book 25, Hadith 28 |
USC-MSA web (English) reference | : Book 13, Hadith 4013 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2293 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Vol. 4, Book 8, Hadith 2293 |
The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatada who said:
Reference | : Sahih Muslim 1885b |
In-book reference | : Book 33, Hadith 177 |
USC-MSA web (English) reference | : Book 20, Hadith 4647 |
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Miswar b. Makhrama reported that the Messenger of Allah (may peace be upon him) distributed some cloaks but did not bestow one upon Makhrama. Upon this Makhrama said:
Reference | : Sahih Muslim 1058a |
In-book reference | : Book 12, Hadith 168 |
USC-MSA web (English) reference | : Book 5, Hadith 2298 |
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Ibn 'Abbas reported from the Apostle of Allah (may peace be upon him):
Reference | : Sahih Muslim 490b |
In-book reference | : Book 4, Hadith 258 |
USC-MSA web (English) reference | : Book 4, Hadith 992 |
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Narrated Abu Juhaifa:
I asked `Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" `Ali replied, "No, by Him Who splits the grain of corn and creates the soul. I don't think we have such knowledge, but we have the ability of understanding which Allah may endow a person with, so that he may understand the Qur'an, and we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "(The regulations of) blood-money, the freeing of captives, and the judgment that no Muslim should be killed for killing an infidel."
Reference | : Sahih al-Bukhari 3047 |
In-book reference | : Book 56, Hadith 253 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 283 |
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Yahya related to me from Malik from Nafi that Abd ar-Rahman ibn Abi Hurayra asked Abdullah ibn Umar about eating what was cast up by the sea and he forbade him to eat it. Then Abdullah turned and asked for a Qur'an, and read, "The game of the sea and its flesh are halal for you." Nafi added, "Abdullah ibn Umar sent me to Abdar-Rahman Ibn Abi Hurayra to say that there was no harm in eating it."
USC-MSA web (English) reference | : Book 25, Hadith 9 |
Arabic reference | : Book 25, Hadith 1061 |
‘Asim said:
He said: I mentioned it to al-A’mash. He said: I swear by Allah, I heard it from him.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4643 |
In-book reference | : Book 42, Hadith 48 |
English translation | : Book 41, Hadith 4626 |
Ibn Abu Bakr b. Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and she stayed with him (during the night), and it was dawn, he (the Holy Prophet) said to her:
Reference | : Sahih Muslim 1460b |
In-book reference | : Book 17, Hadith 55 |
USC-MSA web (English) reference | : Book 8, Hadith 3444 |
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Narrated Abu Huraira:
Two persons, a Muslim and a Jew, quarreled. The Muslim said, "By Him Who gave Muhammad superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke."
Reference | : Sahih al-Bukhari 2411 |
In-book reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 594 |
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Narrated Laqit ibn Sabirah:
I was the leader of the delegation of Banu al-Muntafiq or (the narrator doubted) I was among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (saws). When we reached the Prophet, we did not find him in his house. We found there Aisha, the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. (The narrator Qutaybah did not mention the word qina', tray).
Then the Messenger of Allah (saws) came. He asked: Has anything been served to you or ordered for you? We replied: Yes, Messenger of Allah. While we were sitting in the company of the Messenger of Allah (saws) we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying.
He (the Prophet) asked him: What did it bear, O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born, we slaughter a sheep in its place.
(The narrator says that the Prophet (saws) used the word la tahsabanna, do not think).
I (the narrator Laqit) then said: Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah, she had company with me and I have children from her. He said: Then ask her (to obey you). If there is something good in her, she will do so (obey); and do not beat your wife as you beat your slave-girl.
I said: Messenger of Allah, tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 142 |
In-book reference | : Book 1, Hadith 142 |
English translation | : Book 1, Hadith 142 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3301 |
In-book reference | : Book 47, Hadith 353 |
English translation | : Vol. 5, Book 44, Hadith 3301 |
Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) flung pebbles at jamra on the Day of Nahr after sunrise, and after that (i. e. on the 11th, 12th and 13th of Dhu'l-Hijja when the sun had declined.
Reference | : Sahih Muslim 1299b |
In-book reference | : Book 15, Hadith 345 |
USC-MSA web (English) reference | : Book 7, Hadith 2980 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2288 |
In-book reference | : Book 43, Hadith 28 |
USC-MSA web (English) reference | : Book 30, Hadith 5679 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 814 |
In-book reference | : Book 4, Hadith 242 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a person committed sin beyond measure and when he was going to die, he left this will:
قَالَ الزُّهْرِيُّ وَحَدَّثَنِي حُمَيْدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّةٍ رَبَطَتْهَا فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ أَرْسَلَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ هَزْلاً " . قَالَ الزُّهْرِيُّ ذَلِكَ لِئَلاَّ يَتَّكِلَ رَجُلٌ وَلاَ يَيْأَسَ رَجُلٌ .
Reference | : Sahih Muslim 2756b, 2619b |
In-book reference | : Book 50, Hadith 29 |
USC-MSA web (English) reference | : Book 37, Hadith 6638 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every child is born on the fitra and it is his parents who make him a jew or a christian. Just as a camel is born whole - do you perceive any defect?" They said, "Messenger of Allah, what happens to people who die when they are (very) young?" He said, "Allah knows best what they used to do."
USC-MSA web (English) reference | : Book 16, Hadith 53 |
Arabic reference | : Book 16, Hadith 575 |
'Abdullah b. 'Umar said that Sa'd b. Ubada complained of illness. The Messenger of Allah (may peace be upon him) came to visit him accompanied by 'Abd al-Rahman b. 'Auf, Sa'd b. Abi Waqqas and 'Abdullah b. Mas'ud. As he entered (his room) he found him in a swoon. Upon this he said:
Reference | : Sahih Muslim 924 |
In-book reference | : Book 11, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 2010 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Abi Unaysa that Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab informed him from Muslim ibn Yasar al-Juhani that Umar ibn al-Khattab was asked about this ayat - "When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. 'Am I not your Lord?' They said, 'Yes, we bear witness'
Lest you should say on the Day of Rising, 'We were heedless of that.'" (Sura 7 ayat 172) Umar ibn al-Khattab said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah, the Blessed, the Exalted, created Adam. Then He stroked his back with His right hand, and progeny issued from it. He said, "I created these for the Garden and they will act with the behaviour of the people of the Garden." Then He stroked his back again and brought forth progeny from him. He said, "I created these for the Fire and they will act with the behaviour of the people of the Fire." 'A man said, 'Messenger of Allah! Then of what value are deeds?' The Messenger of Allah, may Allah bless him and grant him peace, answered, 'When Allah creates a slave for the Garden, he makes him use the behaviour of the people of the Garden, so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire, He makes him use the behaviour of the people of the Fire, so that he dies on one of the actions of the people of the Fire, and by it, He brings him into the Fire.' "
Sunnah.com reference | : Book 46, Hadith 2 |
USC-MSA web (English) reference | : Book 46, Hadith 2 |
Arabic reference | : Book 46, Hadith 1627 |
Al-Harith ibn Abdullah ibn Aws said:
صحيح ولكنه منسوخ بما قبله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2004 |
In-book reference | : Book 11, Hadith 284 |
English translation | : Book 10, Hadith 1999 |
Narrated Rib'i:
A man of Banu Amir told that he asked the Prophet (saws) for permission (to enter the house) when he was in the house, saying: May I enter ? The Prophet (saws) said to his servant: Go out to this (man) and teach him how to ask permission to enter the house, and say to him: "Say : Peace be upon you. May I enter?" The man heard it and said: Peace be upon you! May I enter ? The Prophet (saws) permitted him and he entered.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5177 |
In-book reference | : Book 43, Hadith 405 |
English translation | : Book 42, Hadith 5158 |
Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1428f |
In-book reference | : Book 16, Hadith 109 |
USC-MSA web (English) reference | : Book 8, Hadith 3334 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 910 |
In-book reference | : Book 2, Hadith 521 |
English translation | : Book 2, Hadith 910 |
Jabir b. 'Abdullah reported that Umar b. al-Khattab had been cursing the pagans of the Quraish an the day (of the Battle) of Khandaq (Ditch). (He came to the Holy Prophet) and said:
Reference | : Sahih Muslim 631a |
In-book reference | : Book 5, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 1318 |
(deprecated numbering scheme) |
Abu Hudhaifah reported :
He (Abu Dawud) said : The version of this tradition reported by Bishr has the chain: Humaid reported from Bakr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 231 |
In-book reference | : Book 1, Hadith 231 |
English translation | : Book 1, Hadith 231 |
Narrated Yahya:
I asked Aba Salama, "Which Sura of the Qur'an was revealed first?" He replied, "O you, wrapped-up' (Al-Muddaththir)." I said, "I have been informed that it was, 'Read, in the Name of your Lord who created (i.e. Surat Al-Alaq)...similar to the narration related by `Ali bin Al-Mubarak, 444 above).
Reference | : Sahih al-Bukhari 4924 |
In-book reference | : Book 65, Hadith 444 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 446 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 177 |
In-book reference | : Book 1, Hadith 169 |
Anas b. Malik reported. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 425a |
In-book reference | : Book 4, Hadith 121 |
USC-MSA web (English) reference | : Book 4, Hadith 855 |
(deprecated numbering scheme) |
Iyas reported on the authority of his father:
Reference | : Sahih Muslim 2783 |
In-book reference | : Book 51, Hadith 19 |
USC-MSA web (English) reference | : Book 38, Hadith 6695 |
(deprecated numbering scheme) |
Narrated Abu Hazim:
Shahl bin Sa`d said, "A lady came with a Burda. Sahl then asked (the people), "Do you know what Burda is?" Somebody said, "Yes. it is a Shamla with a woven border." Sahl added, "The lady said, 'O Allah's Apostle! I have knitted this (Burda) with my own hands for you to wear it." Allah's Apostle took it and he was in need of it. Allah's Apostle came out to us and he was wearing it as an Izar. A man from the people felt it and said, 'O Allah's Apostle! Give it to me to wear.' The Prophet s said, 'Yes.' Then he sat there for some time (and when he went to his house), he folded it and sent it to him. The people said to that man, 'You have not done a right thing. You asked him for it, though you know that he does not put down anybody's request.' The man said, 'By Allah! I have only asked him so that it may be my shroud when I die." Sahl added, "Late it was his shroud."
Reference | : Sahih al-Bukhari 5810 |
In-book reference | : Book 77, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 701 |
(deprecated numbering scheme) |
Abdullah b. Mas'ud reported that a Jewish scholar came to Allah's Apostle (may peace he upon him) and said:
Reference | : Sahih Muslim 2786a |
In-book reference | : Book 52, Hadith 2 |
USC-MSA web (English) reference | : Book 39, Hadith 6699 |
(deprecated numbering scheme) |
Narrated Abu Musa:
My Companions sent me to Allah's Apostle to ask him for some animals to ride on as they were accompanying him in the army of Al-Usra, and that was the Ghazwa (Battle) of Tabuk, I said, "O Allah's Prophet! My companions have sent me to you to provide them with means of transportation." He said, "By Allah! I will not make you ride anything." It happened that when I reached him, he was in an angry mood, and I didn't notice it. So I returned in a sad mood because of the refusal the Prophet and for the fear that the Prophet might have become 'angry with me. So I returned to my companions and informed them of what the Prophet had said. Only a short while had passed when I heard Bilal calling, "O `Abdullah bin Qais!" I replied to his call. Bilal said, "Respond to Allah's Apostle who is calling you." When I went to him (i.e. the Prophet), he said, "Take these two camels tied together and also these two camels tied together,"' referring to six camels he had brought them from Sa`d at that time. The Prophet added, "Take them to your companions and say, 'Allah (or Allah's Apostle ) allows you to ride on these,' so ride on them." So I took those camels to them and said, "The Prophet allows you to ride on these (camels) but by Allah, I will not leave you till some of you proceed with me to somebody who heard the statement of Allah's Apostle. Do not think that I narrate to you a thing which Allah's Apostle has not said." They said to me, "We consider you truthful, and we will do what you like." The sub-narrator added: So Abu Musa proceeded along with some of them till they came to those who have heard the statement of Allah's Apostle wherein he denied them (some animals to ride on) and (his statement) whereby he gave them the same. So these people told them the same information as Abu Musa had told them.
Reference | : Sahih al-Bukhari 4415 |
In-book reference | : Book 64, Hadith 437 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 699 |
(deprecated numbering scheme) |
Abu Salama asked 'A'isha about the two prostrations (i. e. rak'ahs) which the Messenger of Allah (may peace be upon him) made after the 'Asr. She said:
Reference | : Sahih Muslim 835a |
In-book reference | : Book 6, Hadith 362 |
USC-MSA web (English) reference | : Book 4, Hadith 1816 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 153 |
In-book reference | : Book 1, Hadith 292 |
USC-MSA web (English) reference | : Book 1, Hadith 284 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1934 |
In-book reference | : Book 6, Hadith 159 |
Narrated Ubadah ibn as-Samit:
The Prophet (saws) said: I have told you so much about the Dajjal (Antichrist) that I am afraid you may not understand. The Antichrist is short, hen-toed, woolly-haired, one-eyed, an eye-sightless, and neither protruding nor deep-seated. If you are confused about him, know that your Lord is not one-eyed.
Abu Dawud said: 'Amr bin Al-Aswad was appointed a judge.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4320 |
In-book reference | : Book 39, Hadith 30 |
English translation | : Book 38, Hadith 4306 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3691 |
In-book reference | : Book 27, Hadith 23 |
English translation | : Book 26, Hadith 3682 |
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2625a |
In-book reference | : Book 45, Hadith 184 |
USC-MSA web (English) reference | : Book 32, Hadith 6356 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2833 |
In-book reference | : Book 11, Hadith 72 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3964 |
In-book reference | : Book 19, Hadith 176 |
It has been narrated on the authority of Anas that when (the news of) the advance of Abu Sufyan (at the head of a force) reached him. the Messenger of Allah (may peace be upon him) held consultations with his Companions. The narrator said:
Reference | : Sahih Muslim 1779 |
In-book reference | : Book 32, Hadith 103 |
USC-MSA web (English) reference | : Book 19, Hadith 4394 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1455a |
In-book reference | : Book 17, Hadith 39 |
USC-MSA web (English) reference | : Book 8, Hadith 3430 |
(deprecated numbering scheme) |
It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. Umm Husain. He said':
Reference | : Sahih Muslim 1838e |
In-book reference | : Book 33, Hadith 60 |
USC-MSA web (English) reference | : Book 20, Hadith 4532 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 2086 |
In-book reference | : Book 37, Hadith 77 |
USC-MSA web (English) reference | : Book 24, Hadith 5200 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4153 |
In-book reference | : Book 34, Hadith 134 |
English translation | : Book 33, Hadith 4141 |
This hadith has been narrated by Qatada with the same chain of transmitters. And in the hadith transmitted by Sa'id and Hisham, (the words are):
Reference | : Sahih Muslim 946b |
In-book reference | : Book 11, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 2070 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2177b |
In-book reference | : Book 39, Hadith 38 |
USC-MSA web (English) reference | : Book 26, Hadith 5409 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1305d |
In-book reference | : Book 15, Hadith 359 |
USC-MSA web (English) reference | : Book 7, Hadith 2994 |
(deprecated numbering scheme) |
Al-Agharr al-Muzani who was from amongst the Companions of Allah's Apostle (may peace be upon him) reported that Ibn 'Umar stated to him that Allah's Messenger (may peace 'be upon him) said:
Reference | : Sahih Muslim 2702b |
In-book reference | : Book 48, Hadith 53 |
USC-MSA web (English) reference | : Book 35, Hadith 6523 |
(deprecated numbering scheme) |
'Abdullah b. Zubair reported on the Day of the Battle of the Trench:
Reference | : Sahih Muslim 2416a |
In-book reference | : Book 44, Hadith 75 |
USC-MSA web (English) reference | : Book 31, Hadith 5940 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 4621 |
In-book reference | : Book 24, Hadith 14 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Ahmad b. Salih said from 'Amr from Tawus who heard Abu Hurairah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4701 |
In-book reference | : Book 42, Hadith 106 |
English translation | : Book 41, Hadith 4684 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1148 |
In-book reference | : Book 46, Hadith 13 |
English translation | : Book 46, Hadith 1148 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said:
Reference | : Sahih Muslim 1167a |
In-book reference | : Book 13, Hadith 275 |
USC-MSA web (English) reference | : Book 6, Hadith 2625 |
(deprecated numbering scheme) |
[Malik, with a sound chain].
Reference | : Riyad as-Salihin 849 |
In-book reference | : Book 5, Hadith 6 |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1526b, 1527b |
In-book reference | : Book 21, Hadith 42 |
USC-MSA web (English) reference | : Book 10, Hadith 3646 |
(deprecated numbering scheme) |
When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".
[Muslim].
Reference | : Riyad as-Salihin 438 |
In-book reference | : Introduction, Hadith 438 |
Abu Mas’ud asked Abu ‘Abu Allah, or Abu Abd Allah asked Abu Mas’ud; what did you hear the Messenger of Allah (May peace be upon him) say about za’ama (they alleged, asserted, or it is said). He replied :
Abu DAwud said : This Abu ‘Abd Allah is Hudhaifah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4972 |
In-book reference | : Book 43, Hadith 200 |
English translation | : Book 42, Hadith 4954 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 583b |
In-book reference | : Book 5, Hadith 155 |
USC-MSA web (English) reference | : Book 4, Hadith 1210 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4268 |
In-book reference | : Book 37, Hadith 29 |
English translation | : Book 36, Hadith 4255 |
Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two deens shall not co-exist in the Arabian Peninsula."
Malik said that Ibn Shihab said, ''Umar ibn al-Khattab searched for information about that until he was absolutely convinced that the Messenger of Allah, may Allah bless him and grant him peace, had said, 'Two deens shall not co-exist in the Arabian Peninsula,' and he therefore expelled the jews from Khaybar."
Malik said, ''Umar ibn al-Khattab expelled the jews from Najran (a jewish settlement in the Yemen) and Fadak (a jewish settlement thirty miles from Madina). When the jews of Khaybar left, they did not take any fruit or land. The jews of Fadak took half the fruit and half the land, because the Messenger of Allah, may Allah bless him and grant him peace, had made a settlement with them for that. So Umar entrusted to them the value in gold, silver, camels, ropes and saddle bags of half the fruit and half the land, and handed the value over to them and expelled them."
Sunnah.com reference | : Book 45, Hadith 18 |
USC-MSA web (English) reference | : Book 45, Hadith 18 |
Arabic reference | : Book 45, Hadith 1618 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 252 |
In-book reference | : Book 1, Hadith 252 |
English translation | : Book 1, Hadith 252 |
Narrated Abdullah ibn Harith ibn Jaz':
One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person.
In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (saws) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 193 |
In-book reference | : Book 1, Hadith 193 |
English translation | : Book 1, Hadith 193 |
Al-Bara' (b. 'Azib), and he was no liar (but a truthful Companion of the Holy Prophet), reported:
Reference | : Sahih Muslim 474a |
In-book reference | : Book 4, Hadith 224 |
USC-MSA web (English) reference | : Book 4, Hadith 958 |
(deprecated numbering scheme) |
'A'Asha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1433f |
In-book reference | : Book 16, Hadith 133 |
USC-MSA web (English) reference | : Book 8, Hadith 3359 |
(deprecated numbering scheme) |
Abdullah b. Abu Qatada reported that Abu Qatada (Allah be pleased with him) demanded (the payment of his debt) from his debtor but he disappeared; later on he found him and he said:
Reference | : Sahih Muslim 1563a |
In-book reference | : Book 22, Hadith 39 |
USC-MSA web (English) reference | : Book 10, Hadith 3795 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I perfumed the Messenger of Allah, may Allah bless him and grant him peace, for his ihram before he entered ihram, and when he came out of ihram before he did tawaf of the House."
USC-MSA web (English) reference | : Book 20, Hadith 17 |
Arabic reference | : Book 20, Hadith 726 |
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said:
Reference | : Sahih Muslim 1822a |
In-book reference | : Book 33, Hadith 11 |
USC-MSA web (English) reference | : Book 20, Hadith 4483 |
(deprecated numbering scheme) |
It has been narrated by Abu Musa who said:
Reference | : Sahih Muslim 1733c |
In-book reference | : Book 33, Hadith 17 |
USC-MSA web (English) reference | : Book 20, Hadith 4489 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1180 |
In-book reference | : Book 3, Hadith 20 |
English translation | : Book 3, Hadith 1176 |
Haritha b. Wahb reported that he heard Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2853a |
In-book reference | : Book 53, Hadith 56 |
USC-MSA web (English) reference | : Book 40, Hadith 6833 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2446 |
In-book reference | : Book 14, Hadith 134 |
English translation | : Book 13, Hadith 2440 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 542 |
In-book reference | : Book 2, Hadith 152 |
English translation | : Book 2, Hadith 542 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4396 |
In-book reference | : Book 22, Hadith 86 |
Narrated Sahl bin Sa`d:
While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)."
Reference | : Sahih al-Bukhari 5132 |
In-book reference | : Book 67, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 63 |
(deprecated numbering scheme) |