Fromt their father, that 'Ali said: "During the time of Khaibar, the Messenger of Allah (saws) prohibited Mut'ah with women and eating the meat of domesticated donkeys.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1794 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Vol. 3, Book 23, Hadith 1794 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3599 |
In-book reference | : Book 48, Hadith 230 |
English translation | : Vol. 6, Book 46, Hadith 3599 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2698 |
In-book reference | : Book 42, Hadith 11 |
English translation | : Vol. 5, Book 40, Hadith 2698 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2781 |
In-book reference | : Book 43, Hadith 52 |
English translation | : Vol. 5, Book 41, Hadith 2781 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3868 |
In-book reference | : Book 49, Hadith 268 |
English translation | : Vol. 1, Book 46, Hadith 3868 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 35 |
In-book reference | : Introduction, Hadith 35 |
[Al- Bukhari].
(رواه البخاري)
Reference | : Riyad as-Salihin 1829 |
In-book reference | : Book 18, Hadith 22 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1837 |
In-book reference | : Book 18, Hadith 30 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2791 |
In-book reference | : Book 24, Hadith 173 |
English translation | : Vol. 3, Book 24, Hadith 2793 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2320 |
In-book reference | : Book 22, Hadith 231 |
English translation | : Vol. 3, Book 22, Hadith 2322 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2040 |
In-book reference | : Book 21, Hadith 223 |
English translation | : Vol. 3, Book 21, Hadith 2042 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1981 |
In-book reference | : Book 21, Hadith 164 |
English translation | : Vol. 3, Book 21, Hadith 1983 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1921 |
In-book reference | : Book 21, Hadith 104 |
English translation | : Vol. 3, Book 21, Hadith 1922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3344 |
In-book reference | : Book 26, Hadith 149 |
English translation | : Vol. 4, Book 26, Hadith 3346 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3383 |
In-book reference | : Book 26, Hadith 188 |
English translation | : Vol. 4, Book 26, Hadith 3385 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3449 |
In-book reference | : Book 27, Hadith 61 |
English translation | : Vol. 4, Book 27, Hadith 3479 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4004 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 5, Book 37, Hadith 4009 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4094 |
In-book reference | : Book 37, Hadith 129 |
English translation | : Vol. 5, Book 37, Hadith 4099 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4152 |
In-book reference | : Book 39, Hadith 4 |
English translation | : Vol. 5, Book 39, Hadith 4157 |
Reference | : Sunan an-Nasa'i 4224 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Vol. 5, Book 41, Hadith 4229 |
Reference | : Sunan an-Nasa'i 4300 |
In-book reference | : Book 42, Hadith 38 |
English translation | : Vol. 5, Book 42, Hadith 4305 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4447 |
In-book reference | : Book 43, Hadith 87 |
English translation | : Vol. 5, Book 43, Hadith 4452 |
Reference | : Sunan an-Nasa'i 4485 |
In-book reference | : Book 44, Hadith 37 |
English translation | : Vol. 5, Book 44, Hadith 4490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5238 |
In-book reference | : Book 48, Hadith 199 |
English translation | : Vol. 6, Book 48, Hadith 5240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5454 |
In-book reference | : Book 50, Hadith 27 |
English translation | : Vol. 6, Book 50, Hadith 5456 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 479 |
In-book reference | : Book 5, Hadith 32 |
English translation | : Vol. 1, Book 5, Hadith 480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 482 |
In-book reference | : Book 5, Hadith 35 |
English translation | : Vol. 1, Book 5, Hadith 483 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3190 |
In-book reference | : Book 25, Hadith 106 |
English translation | : Vol. 1, Book 25, Hadith 3192 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) was using the tooth-stick, when two men, one older than the other, were with him. A revelation came to him about the merit of using the tooth-stick. He was asked to show proper respect and give it to the elder of the two.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 50 |
In-book reference | : Book 1, Hadith 50 |
English translation | : Book 1, Hadith 50 |
Narrated AbuMusa al-Ash'ari:
Negus presented to the Messenger of Allah (saws) two black and simple socks. He put them on; then he performed ablution and wiped over them.
Musaddad reported this tradition from Dulham b. Salih.
Abu Dawud said: This tradition has been narrated by the people of Basrah alone.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 155 |
In-book reference | : Book 1, Hadith 155 |
English translation | : Book 1, Hadith 155 |
Narrated Imran ibn Husayn:
I went on an expedition with the Messenger of Allah (saws), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1229 |
In-book reference | : Book 4, Hadith 32 |
English translation | : Book 4, Hadith 1225 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2321 |
In-book reference | : Book 14, Hadith 9 |
English translation | : Book 13, Hadith 2314 |
Narrated AbuUmamah:
The Prophet (saws) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2503 |
In-book reference | : Book 15, Hadith 27 |
English translation | : Book 14, Hadith 2497 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you.
Musaddad did not say: The client of 'Adb Allah b. 'Amr. He said: The Prophet (saw) said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4941 |
In-book reference | : Book 43, Hadith 169 |
English translation | : Book 42, Hadith 4923 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1752 |
In-book reference | : Book 11, Hadith 32 |
English translation | : Book 10, Hadith 1748 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4710 |
In-book reference | : Book 42, Hadith 115 |
English translation | : Book 41, Hadith 4693 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4720 |
In-book reference | : Book 42, Hadith 125 |
English translation | : Book 41, Hadith 4702 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4763 |
In-book reference | : Book 42, Hadith 168 |
English translation | : Book 41, Hadith 4745 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5215 |
In-book reference | : Book 43, Hadith 443 |
English translation | : Book 42, Hadith 5196 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4167 |
In-book reference | : Book 35, Hadith 9 |
English translation | : Book 34, Hadith 4155 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 592 |
In-book reference | : Book 2, Hadith 202 |
English translation | : Book 2, Hadith 592 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2651 |
In-book reference | : Book 15, Hadith 175 |
English translation | : Book 14, Hadith 2645 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2393 |
In-book reference | : Book 14, Hadith 81 |
English translation | : Book 13, Hadith 2387 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 216 |
In-book reference | : Introduction, Hadith 216 |
English translation | : Vol. 1, Book 1, Hadith 216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3782 |
In-book reference | : Book 33, Hadith 126 |
English translation | : Vol. 5, Book 33, Hadith 3782 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3750 |
In-book reference | : Book 33, Hadith 94 |
English translation | : Vol. 5, Book 33, Hadith 3750 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2733 |
In-book reference | : Book 23, Hadith 15 |
English translation | : Vol. 4, Book 23, Hadith 2733 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1170 |
In-book reference | : Book 5, Hadith 368 |
English translation | : Vol. 1, Book 5, Hadith 1170 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1547 |
In-book reference | : Book 6, Hadith 115 |
English translation | : Vol. 1, Book 6, Hadith 1547 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4087 |
In-book reference | : Book 36, Hadith 162 |
English translation | : Vol. 5, Book 36, Hadith 4087 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4325 |
In-book reference | : Book 37, Hadith 226 |
English translation | : Vol. 5, Book 37, Hadith 4325 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4341 |
In-book reference | : Book 37, Hadith 242 |
English translation | : Vol. 5, Book 37, Hadith 4341 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3888 |
In-book reference | : Book 34, Hadith 62 |
English translation | : Vol. 5, Book 34, Hadith 3888 |
Grade: | Sahih (Darussalam) [ al Bukhari (5829) and Muslim (2069)] (Darussalam) |
Reference | : Musnad Ahmad 92 |
In-book reference | : Book 2, Hadith 11 |
Grade: | Sahih (Darussalam) [Muslim (1056) (Darussalam) |
Reference | : Musnad Ahmad 127 |
In-book reference | : Book 2, Hadith 45 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757) (Darussalam) |
Reference | : Musnad Ahmad 337 |
In-book reference | : Book 2, Hadith 243 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 1278 |
In-book reference | : Book 5, Hadith 684 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1659 |
In-book reference | : Book 5, Hadith 134 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1770 |
In-book reference | : Book 5, Hadith 242 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2876 |
In-book reference | : Book 11, Hadith 114 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2379 |
In-book reference | : Book 9, Hadith 151 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 876 |
In-book reference | : Book 4, Hadith 300 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1478 |
In-book reference | : Book 4, Hadith 878 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4146 |
In-book reference | : Book 20, Hadith 81 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3855 |
In-book reference | : Book 19, Hadith 67 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 85 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Book 5, Hadith 85 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 557 |
In-book reference | : Book 30, Hadith 20 |
English translation | : Book 30, Hadith 557 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 956 |
In-book reference | : Book 41, Hadith 5 |
English translation | : Book 41, Hadith 956 |
Reference | : Bulugh al-Maram 555 |
In-book reference | : Book 3, Hadith 23 |
English translation | : Book 3, Hadith 579 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 111 |
In-book reference | : Book 1, Hadith 212 |
USC-MSA web (English) reference | : Book 1, Hadith 205 |
(deprecated numbering scheme) |
Narrated Al-Bara' (bin 'Azib):
When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it.
Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
Reference | : Sahih al-Bukhari 40 |
In-book reference | : Book 2, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 40 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
as follows in Hadith 297.
Narrated Abu Huraira:
We were in the company of Allah's Apostle in a Ghazwa, and he remarked about a man who claimed to be a Muslim, saying, "This (man) is from the people of the (Hell) Fire." When the battle started, the man fought violently till he got wounded. Somebody said, "O Allah's Apostle! The man whom you described as being from the people of the (Hell) Fire fought violently today and died." The Prophet said, "He will go to the (Hell) Fire." Some people were on the point of doubting (the truth of what the Prophet had said) while they were in this state, suddenly someone said that he was still alive but severely wounded. When night fell, he lost patience and committed suicide. The Prophet was informed of that, and he said, "Allah is Greater! I testify that I am Allah's Slave and His Apostle." Then he ordered Bilal to announce amongst the people: 'None will enter Paradise but a Muslim, and Allah may support this religion (i.e. Islam) even with a disobedient man.'
Reference | : Sahih al-Bukhari 3062 |
In-book reference | : Book 56, Hadith 267 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 296 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197).
He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
USC-MSA web (English) reference | : Book 20, Hadith 176 |
Arabic reference | : Book 20, Hadith 877 |
Narrated Abu Tha`laba Al-Khushani:
I came to Allah's Apostle and said, "O Allah's Apostle! We are living in the land of the people of the Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that." He said, "As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if you hung something with your bow, and have mentioned Allah's Name while hunting, then you can eat (the game). And if you hunt something with your trained hound, and have mentioned Allah's Name on sending it for hunting then you can eat (the game). But if you hunt something with your untrained hound and you were able to slaughter it before its death, you can eat of it."
Reference | : Sahih al-Bukhari 5488 |
In-book reference | : Book 72, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 396 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Lian was mentioned in the presence of the Prophet, `Asim bin Adi said a statement about it, and when he left, a man from his tribe came to him complaining that he had seen a man with his wife. `Asim said, "I have been put to trial only because of my statement." So he took the man to the Prophet and the man told him about the incident. The man (husband) was of yellow complexion, thin, and of lank hair, while the man whom he had accused of having been with his wife, was reddish brown with fat thick legs and fat body. The Prophet said, "O Allah! Reveal the truth." Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet made them take the oath of Lian. A man said to Ibn `Abbas in the gathering, "Was that the same lady about whom the Prophet said, "If I were to stone any lady (for committing illegal sexual intercourse) to death without witnesses, I would have stoned that lade to death?" Ibn `Abbas said, "No, that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse."
Reference | : Sahih al-Bukhari 6856 |
In-book reference | : Book 86, Hadith 78 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 839 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
While we were sitting with the Prophet a man came and said, "O Allah's Apostle! I have been ruined." Allah's Apostle asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allah's Apostle asked him, "Can you afford to manumit a slave?" He replied in the negative. Allah's Apostle asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet kept silent and while we were in that state, a big basket full of dates was brought to the Prophet . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina's) two mountains who are poorer than I." The Prophet smiled till his premolar teeth became visible and then said, 'Feed your family with it."
Reference | : Sahih al-Bukhari 1936 |
In-book reference | : Book 30, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 157 |
(deprecated numbering scheme) |
It has been narrated by Anas that (after his migration to Medina) a person placed at the Prophet's (may peace be upon him) disposal some date-palms growing on his land until the lands of Quraiza and Nadir were conquered. Then he began to return to him whatever he had received. (In this connection) my people told me to approach the Messenger of Allah (may peace be upon him) and ask from him what his people had given him or a portion thereof, but the Messenger of Allah (may peace be upon him) had bestowed those trees upon Umm Aiman. So I came to the Prophet (may peace be upon him) and he gave hem (back) to me. Umm Aiman (also) came (at this time). She put the cloth round my neck and said:
Reference | : Sahih Muslim 1771b |
In-book reference | : Book 32, Hadith 85 |
USC-MSA web (English) reference | : Book 19, Hadith 4376 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 21 |
In-book reference | : Book 1, Hadith 21 |
English translation | : Vol. 1, Book 1, Hadith 21 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 356 |
In-book reference | : Book 2, Hadith 208 |
English translation | : Vol. 1, Book 2, Hadith 356 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 489 |
In-book reference | : Book 4, Hadith 2 |
English translation | : Vol. 1, Book 4, Hadith 489 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1037 |
In-book reference | : Book 10, Hadith 73 |
English translation | : Vol. 2, Book 5, Hadith 1037 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1139 |
In-book reference | : Book 11, Hadith 61 |
English translation | : Vol. 2, Book 6, Hadith 1139 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2599 |
In-book reference | : Book 39, Hadith 27 |
English translation | : Vol. 4, Book 13, Hadith 2599 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1350 |
In-book reference | : Book 15, Hadith 30 |
English translation | : Vol. 3, Book 13, Hadith 1350 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1369 |
In-book reference | : Book 15, Hadith 50 |
English translation | : Vol. 3, Book 13, Hadith 1369 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1472 |
In-book reference | : Book 18, Hadith 11 |
English translation | : Vol. 3, Book 16, Hadith 1472 |
That the Messenger of Allah (saws) said: "Any skin tanned, then it has been made pure."
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge, they say that when the skin of a dead animal has been tanned then it has been made pure.
[Abu 'Eisa said:] Ash-Shafi'i said: "Any dead animals skin that is tanned, then it has been made pure, except for the dog and the pig." Some of the people of knowledge among the Companions of the Prophet (saws) disliked skins of predators even when tanned, and this is the view of 'Abdullah bin Al-Mubarak, Ahmad and Ishaq, and they were firm about not wearing them and performing Salat in them. Ishaq bin Ibrahim said: "The saying of the Prophet (saws):'Any skin that is tanned, then it has been made pure' only refers to the skins of animals whose meat is eaten." This is how it was explained by An-Nasr bin Shumail.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1728 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 3, Book 22, Hadith 1728 |
"I asked Jabir: 'Is badger kind of game animal?' He said: 'Yes.'" He said: "I said: 'Should I eat it?' He said: 'Yes.'" He said: 'I said: 'Did the Messenger of Allah (saws) say that ?' He said: 'Yes.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Some of the people of knowledge followed this. They did not see any harm eating badger. This is the view of Ahmad and Ishaq. A Hadith has been related from the Prophet (saws) indicating disapproval of eating badger but its chain is not strong. Some of the people of knowledge disliked eating badger. This is the view of Ibn Al-Mubarak. Yahya bin Al-Qattan said: "Jarir bin Hazm reported this Hadith from 'Abdullah bin 'Ubaid bin 'Umair, from Ibn Abi 'Ammar, from Jabir, from 'Umar, as his saying. And the narration of Ibn Juraij (a narrator in the chain of this Hadith) is more correct. And Ibn Abi 'Ammar is 'Abdur-Rahman bin 'Abdullah bin Abi 'Ammar Al-Makki.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1791 |
In-book reference | : Book 25, Hadith 4 |
English translation | : Vol. 3, Book 23, Hadith 1791 |
"The Messenger of Allah (saws) prohibited two sales in one."
There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud.
[Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: "I will sell you this garment for ten in cash, and twenty on credit." He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon.
Ash-Shafi'i said: "Included in the meaning of what the Prophet (saws) prohibited of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement)."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1231 |
In-book reference | : Book 14, Hadith 31 |
English translation | : Vol. 1, Book 12, Hadith 1231 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3781 |
In-book reference | : Book 49, Hadith 180 |
English translation | : Vol. 1, Book 46, Hadith 3781 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3198 |
In-book reference | : Book 47, Hadith 250 |
English translation | : Vol. 5, Book 44, Hadith 3198 |
Another narration goes: When 'Abdullah bin 'Umar (May Allah be pleased with them) set out to Makkah, he kept a donkey with him to ride when he would get tired from the riding of the camel, and had a turban which he tied round his head. One day, as he was riding the donkey, a bedouin happened to pass by him. He ('Abdullah bin 'Umar) said, "Aren't you so-and-so?" The bedouin said, "Yes". He ('Abdullah bin 'Umar) gave him his donkey and his turban and said, "Ride this donkey, and tie this turban round your head". Some of his companions said, "May Allah forgive you, you gave to this bedouin the donkey which you enjoyed to ride for change, and the turban which you tied round your head".'Abdullah bin 'Umar said,"I heard Messenger of Allah (PBUH) saying, 'The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death,' and the father of this person was a friend of 'Umar (May Allah be pleased with him).
[Muslim].
وفي رواية عن ابن دينار عن ابن عمر أنه كان إذا خرج إلى مكة كان له حمار يتروح عليه إذا مل ركوب الراحلة، وعمامة يشد بها رأسه، فبينا هو يومًا على ذلك الحمار إذ مر به أعرابي، فقال: ألست ابن فلان بن فلان؟ قال: بلى. فأعطاه الحمار، فقال: اركب هذا، وأعطاه العمامة وقال: اشدد بها رأسك ، فقال له بعض أصحابه: غفر الله لك أعطيت هذا الأعرابي حمارًا كنت تروح عليه، وعمامة كنت تشد بها رأسك؟ فقال:إني سمعت رسول الله صلى الله عليه وسلم يقول: "إن من أبر البر أن يصل الرجل أهل ود أبيه بعد أن يولي" وإن أباه كان صديقًا لعمر رضي الله عنه ،
Reference | : Riyad as-Salihin 342 |
In-book reference | : Introduction, Hadith 342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2596 |
In-book reference | : Book 23, Hadith 162 |
English translation | : Vol. 3, Book 23, Hadith 2597 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4898 |
In-book reference | : Book 46, Hadith 29 |
English translation | : Vol. 5, Book 46, Hadith 4902 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: If only one day of this world remained. Allah would lengthen that day (according to the version of Za'idah), till He raised up in it a man who belongs to me or to my family whose father's name is the same as my father's, who will fill the earth with equity and justice as it has been filled with oppression and tyranny (according to the version of Fitr). Sufyan's version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine.
Abu Dawud said: The version of 'Umar and Abu Bakr is the same as that of Sufyan.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4282 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Book 37, Hadith 4269 |
Rabah ibn al-Harith said:
Sa'id asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don't I see that the companions of the Messenger of Allah (saws) are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah (saws) say--and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him --AbuBakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632).
He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah (saws) is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4650 |
In-book reference | : Book 42, Hadith 55 |
English translation | : Book 41, Hadith 4633 |
Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4080 |
In-book reference | : Book 36, Hadith 155 |
English translation | : Vol. 5, Book 36, Hadith 4080 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3492 |
In-book reference | : Book 16, Hadith 40 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3610 |
In-book reference | : Book 17, Hadith 51 |