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Malik related to me from Muhammad ibn Amr ibn Alqama from his father from Bilal ibn al-Harith al-Muzani that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man speaks what is pleasing to Allah and he does not suspect that it will have the result that it does, and Allah will write for him His good pleasure for it until the day when he meets Him. And a man speaks what excites the wrath of Allah and he does not suspect that it will have the result that it does, and Allah will write His wrath for him for it until the day when he meets Him."
حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ أَبِيهِ، عَنْ بِلاَلِ بْنِ الْحَارِثِ الْمُزَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلَمِةِ مِنْ سَخَطِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ لَهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ " .
| Sunnah.com reference | : Book 56, Hadith 5 |
| USC-MSA web (English) reference | : Book 56, Hadith 5 |
| Arabic reference | : Book 56, Hadith 1818 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The day of Ashura was a day the Quraysh used to fast in the jahiliyya, and the Messenger of Allah, may Allah bless him and grant him peace, used also to fast it during the jahiliyya. Then when the Messenger of Allah, may Allah bless him and grant him peace, came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory, and that became the fard instead of Ashura, but whoever wanted to, fasted it, and whoever did not want to, did not fast it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ هُوَ الْفَرِيضَةَ وَتُرِكَ يَوْمُ عَاشُورَاءَ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ .
| USC-MSA web (English) reference | : Book 18, Hadith 33 |
| Arabic reference | : Book 18, Hadith 667 |
Sunan an-Nasa'i 267
It was narrated that Huthaifah said:
"When the Messenger of Allah (PBUH) met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I came to him later in the day. He said: 'I saw you but you were avoiding me.' I said: 'I was Junub and I was afraid that you would touch me.' The Messenger of Allah (PBUH) said: 'The Muslim is not made impure (Najis).'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الشَّيْبَانِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ حُذَيْفَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا لَقِيَ الرَّجُلَ مِنْ أَصْحَابِهِ مَاسَحَهُ وَدَعَا لَهُ - قَالَ - فَرَأَيْتُهُ يَوْمًا بُكْرَةً فَحِدْتُ عَنْهُ ثُمَّ أَتَيْتُهُ حِينَ ارْتَفَعَ النَّهَارُ فَقَالَ " إِنِّي رَأَيْتُكَ فَحِدْتَ عَنِّي " . فَقُلْتُ إِنِّي كُنْتُ جُنُبًا فَخَشِيتُ أَنْ تَمَسَّنِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 267 |
| In-book reference | : Book 1, Hadith 268 |
| English translation | : Vol. 1, Book 1, Hadith 268 |
Al-Adab Al-Mufrad 1152
Abu Hurayra said, "The Prophet, may Allah bless him and grant
him peace, went out in the heat of the day. He did not speak to me nor
did I speak to him until he came to the market of Qaynuqa'. He sat in the
courtyard of Fatima's house and asked, 'Is the little one here? Is the
little one here?' Fatima held her son back for a short time. I think that
she was putting a necklace on him or washing him. Then he came running
and he hugged him and kissed him. He said, 'O Allah, love him and love
those who love him.'"
حَدَّثَنَا عَلِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِي هُرَيْرَةَ، خَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي طَائِفَةِ النَّهَارِ لاَ يُكَلِّمُنِي وَلاَ أُكَلِّمُهُ، حَتَّى أَتَى سُوقَ بَنِي قَيْنُقَاعٍ، فَجَلَسَ بِفِنَاءِ بَيْتِ فَاطِمَةَ، فَقَالَ: أَثَمَّ لُكَعٌ؟ أَثَمَّ لُكَعٌ؟ فَحَبَستْهُ شَيْئًا، فَظَنَنْتُ أَنَّهَا تُلْبِسُهُ سِخَابًا أَوْ تُغَسِّلُهُ، فَجَاءَ يَشْتَدُّ حَتَّى عَانَقَهُ وَقَبَّلَهُ، وَقَالَ: اللَّهُمَّ أَحْبِبْهُ، وَأَحْبِبْ مَنْ يُحِبُّهُ.
| Reference | : Al-Adab Al-Mufrad 1152 |
| In-book reference | : Book 46, Hadith 17 |
| English translation | : Book 46, Hadith 1152 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4913
Narrated Ibn `Abbas:
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Apostle . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Apostle for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, "Open Open!' I said, 'Has the king of Ghassan come?' He said, 'No, but something worse; Allah's Apostle has isolated himself from his wives.' I said, 'Let the nose of `Aisha and Hafsa be stuck to dust (i.e. humiliated)!' Then I put on my clothes and went to Allah's Apostle's residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah's Apostle was (sitting) on the first step. I said to him, 'Say (to the Prophet ) `Umar bin Al-Khattab is here.' Then the Prophet admitted me and I narrated the story to Allah's Apostle. When I reached the story of Um Salama, Allah's Apostle smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.' 'Why are you weeping?' I replied, "O Allah's Apostle! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah's Apostle though you are, is living in destitute". The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' "
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يُحَدِّثُ أَنَّهُ قَالَ مَكَثْتُ سَنَةً أُرِيدُ أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ عَنْ آيَةٍ، فَمَا أَسْتَطِيعُ أَنْ أَسْأَلَهُ هَيْبَةً لَهُ، حَتَّى خَرَجَ حَاجًّا فَخَرَجْتُ مَعَهُ فَلَمَّا رَجَعْتُ وَكُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ إِلَى الأَرَاكِ لِحَاجَةٍ لَهُ ـ قَالَ ـ فَوَقَفْتُ لَهُ حَتَّى فَرَغَ سِرْتُ مَعَهُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ اللَّتَانِ تَظَاهَرَتَا عَلَى النَّبِيِّ صلى الله عليه وسلم مِنْ أَزْوَاجِهِ فَقَالَ تِلْكَ حَفْصَةُ وَعَائِشَةُ. قَالَ فَقُلْتُ وَاللَّهِ إِنْ كُنْتُ لأُرِيدُ أَنْ أَسْأَلَكَ عَنْ هَذَا مُنْذُ سَنَةٍ، فَمَا أَسْتَطِيعُ هَيْبَةً لَكَ. قَالَ فَلاَ تَفْعَلْ مَا ظَنَنْتَ أَنَّ عِنْدِي مِنْ عِلْمٍ فَاسْأَلْنِي، فَإِنْ كَانَ لِي عِلْمٌ خَبَّرْتُكَ بِهِ ـ قَالَ ـ ثُمَّ قَالَ عُمَرُ وَاللَّهِ إِنْ كُنَّا فِي الْجَاهِلِيَّةِ مَا نَعُدُّ لِلنِّسَاءِ أَمْرًا، حَتَّى أَنْزَلَ اللَّهُ فِيهِنَّ مَا أَنْزَلَ وَقَسَمَ لَهُنَّ مَا قَسَمَ ـ قَالَ ـ فَبَيْنَا أَنَا فِي أَمْرٍ أَتَأَمَّرُهُ إِذْ قَالَتِ امْرَأَتِي لَوْ صَنَعْتَ كَذَا وَكَذَا ـ قَالَ ـ فَقُلْتُ لَهَا مَالَكِ وَلِمَا هَا هُنَا فِيمَا تَكَلُّفُكِ فِي أَمْرٍ أُرِيدُهُ. فَقَالَتْ لِي عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ مَا تُرِيدُ أَنْ ...
| Reference | : Sahih al-Bukhari 4913 |
| In-book reference | : Book 65, Hadith 433 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 435 |
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Sahih Muslim 1124
Kuraib, the freed slave of Ibn 'Abbas (Allah be pleased with him), reported from Maimuna, the wife of the Apostle of Allah (may peace be upon him), that people had doubt about the fasting of Allah's Messenger (may peace be upon him) on the day of 'Arafa. Maimuna sent him a cup of milk and he was halting at a place and he drank it and the people were seeing him.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرِ بْنِ، الأَشَجِّ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - عَنْ مَيْمُونَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ النَّاسَ شَكُّوا فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ عَرَفَةَ فَأَرْسَلَتْ إِلَيْهِ مَيْمُونَةُ بِحِلاَبِ اللَّبَنِ وَهُوَ وَاقِفٌ فِي الْمَوْقِفِ فَشَرِبَ مِنْهُ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ .
| Reference | : Sahih Muslim 1124 |
| In-book reference | : Book 13, Hadith 142 |
| USC-MSA web (English) reference | : Book 6, Hadith 2498 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 852
Sahl ibn Sa'd related that the name which 'Ali, may Allah be pleased
with him, liked best was Abu Turab and that he was happy when he was called
that. Only the Prophet, may Allah bless him and grant him peace, called
him that. One day 'Ali was cross with Fatima and went out and reclined
against the wall of the mosque. The Prophet, may Allah bless him and grant
him peace, came to look for him and was told that he was leaning against
the wall. The Prophet, may Allah bless him and grant him peace, went up
to him and found that his back was covered with dust. The Prophet, may
Allah bless him and grant him peace, began to wipe the dust off his back
and said, 'Sit down Abu Turab (father of dust)!'"
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ قَالَ: حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، إِنْ كَانَتْ أَحَبَّ أَسْمَاءِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِلَيْهِ لَأَبُو تُرَابٍ، وَإِنْ كَانَ لَيَفْرَحُ أَنْ يُدْعَى بِهَا، وَمَا سَمَّاهُ أَبَا تُرَابٍ إِلاَّ النَّبِيُّ صلى الله عليه وسلم، غَاضَبَ يَوْمًا فَاطِمَةَ، فَخَرَجَ فَاضْطَجَعَ إِلَى الْجِدَارِ إِلَى الْمَسْجِدِ، وَجَاءَهُ النَّبِيُّ صلى الله عليه وسلم يَتْبَعُهُ، فَقَالَ: هُوَ ذَا مُضْطَجِعٌ فِي الْجِدَارِ، فَجَاءَ النَّبِيَّ صلى الله عليه وسلم وَقَدِ امْتَلَأَ ظَهْرُهُ تُرَابًا، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَمْسَحُ التُّرَابَ عَنْ ظَهْرِهِ وَيَقُولُ: اجْلِسْ أَبَا تُرَابٍ.
| Reference | : Al-Adab Al-Mufrad 852 |
| In-book reference | : Book 35, Hadith 11 |
| English translation | : Book 35, Hadith 852 |
Sunan Abi Dawud 1658
Abu Hurairah reported that Messenger of Allah (SWAS) as saying If any owner of treasure (gold and silver) does not pay what is due on it, Allah will make it heated in the Hell fire on the Day of Judgment, and his side, forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them, the sheep wilkl appear on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them, they will appear in on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ جَعَلَهُ اللَّهُ يَوْمَ الْقِيَامَةِ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جَبْهَتُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَقْضِيَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا مَضَتْ عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1658 |
| In-book reference | : Book 9, Hadith 103 |
| English translation | : Book 9, Hadith 1654 |
Ash-Shama'il Al-Muhammadiyah » The Helmet Of Rasoolullah - باب ما جاء في صفة مغفر رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 112
Anas ibn Malik reported:
“Allah’s Messenger (Allah bless him and give him peace) entered Mecca in the Year of Victory with the helmet on his head. When he took it off, a man came to him and told him: ‘Ibn Khatal [the son of corrupt speech] is clinging to the curtains of the Ka'ba,’ so he said: ‘Kill him!’ Ibn Shihab said: ‘It has also reached me that Allah’s Messenger (Allah bless him and give him peace) was not in the state of ritual consecration on that day.’”
حَدَّثَنَا عِيسَى بْنُ أَحْمَدَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، قَالَ: حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، دَخَلَ مَكَّةَ عَامَ الْفَتْحِ، وَعَلَى رَأْسِهِ الْمِغْفَرُ، قَالَ: فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ، فَقَالَ لَهُ: ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ، فَقَالَ: اقْتُلُوهُ، قَالَ ابْنُ شِهَابٍ: وَبَلَغَنِي أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، لَمْ يَكُنْ يَوْمَئِذٍ مُحْرِمًا.
| Grade: | Sahih Muttafaq 'alay (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 112 |
| In-book reference | : Book 15, Hadith 2 |
Sahih Muslim 1206 b,c
Ibn Abbas (Allah be pleased with them) reported:
While a person was standing in 'Arafat with the Messenger of Allah (may peace be upon him) he fell down from his camel and broke his neck. This was mentioned to the Apostle of Allah (may peace be upon him), whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. ('Amr. however, said): Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Sa'id b. Jubair narrated this hadith on the authority of Ibn 'Abbas (Allah be pleased with them) that a person was standing with the Apostle of Allah (may peace be upon him) as he was in the state of Ihram. The rest of the hadith is the same.
وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، وَأَيُّوبَ، عَنْ سَعِيدِ، بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ بَيْنَمَا رَجُلٌ وَاقِفٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَةَ إِذْ وَقَعَ مِنْ رَاحِلَتِهِ - قَالَ أَيُّوبُ فَأَوْقَصَتْهُ أَوْ قَالَ - فَأَقْعَصَتْهُ وَقَالَ عَمْرٌو فَوَقَصَتْهُ - فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ وَلاَ تُحَنِّطُوهُ وَلاَ تُخَمِّرُوا رَأْسَهُ - قَالَ أَيُّوبُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا وَقَالَ عَمْرٌو - فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي " .
وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، قَالَ نُبِّئْتُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّ رَجُلاً، كَانَ وَاقِفًا مَعَ النَّبِيِّ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ . فَذَكَرَ نَحْوَ مَا ذَكَرَ حَمَّادٌ عَنْ أَيُّوبَ .
| Reference | : Sahih Muslim 1206b,c |
| In-book reference | : Book 15, Hadith 102 |
| USC-MSA web (English) reference | : Book 7, Hadith 2747 |
| (deprecated numbering scheme) |
Sahih Muslim 52 h
Abu Huraira said:
I heard the Prophet (may peace and blessings be upon him) saying: There came the people of Yemen, they are tender of feelings and meek of hearts. The belief is that of the Yemenites, the sagacity is that of the Yemenites, the tranquillity is among the owners of goats and sheep, and pride and conceitedness is among the uncivil owners of the camels, the people of the tents in the direction of sunrise.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا أَبُو الْيَمَانِ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" جَاءَ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ أَفْئِدَةً وَأَضْعَفُ قُلُوبًا الإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ السَّكِينَةُ فِي أَهْلِ الْغَنَمِ وَالْفَخْرُ وَالْخُيَلاَءُ فِي الْفَدَّادِينَ أَهْلِ الْوَبَرِ قِبَلَ مَطْلِعِ الشَّمْسِ " .
| Reference | : Sahih Muslim 52h |
| In-book reference | : Book 1, Hadith 96 |
| USC-MSA web (English) reference | : Book 1, Hadith 91 |
| (deprecated numbering scheme) |
Sahih Muslim 418 h
`A'isha reported:
The Messenger of Allah (may peace be upon him) ordered Abu Bakr that he should lead people in prayer during his illness, and he led them in prayer. `Urwa said: The Messenger of Allah (may peace be upon him) felt relief and went (to the mosque) and Abu Bakr was leading the people in prayer. When Abu Bakr saw him he began to withdraw, but the Messenger of Allah (may peace be upon him) signaled him to remain where he was. The Messenger of Allah (may peace be upon him) sat opposite to Abu Bakr by his side. Abu Bakr said prayer following the prayer of the Messenger of Allah (may peace be upon him), and the people said prayer following the prayer of Abu Bakr.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ فِي مَرَضِهِ فَكَانَ يُصَلِّي بِهِمْ . قَالَ عُرْوَةُ فَوَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَفْسِهِ خِفَّةً فَخَرَجَ وَإِذَا أَبُو بَكْرٍ يَؤُمُّ النَّاسَ فَلَمَّا رَآهُ أَبُو بَكْرٍ اسْتَأْخَرَ فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىْ كَمَا أَنْتَ فَجَلَسَ رَسُولُ اللَّهِ حِذَاءَ أَبِي بَكْرٍ إِلَى جَنْبِهِ . فَكَانَ أَبُو بَكْرٍ يُصَلِّي بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ يُصَلُّونَ بِصَلاَةِ أَبِي بَكْرٍ .
| Reference | : Sahih Muslim 418h |
| In-book reference | : Book 4, Hadith 105 |
| USC-MSA web (English) reference | : Book 4, Hadith 839 |
| (deprecated numbering scheme) |
Sahih Muslim 442 h
Ibn Umar reported:
The Messenger of Allah (may peace be upon him) said: Do not deprive women of their share of the mosques, when they seek permission from you. Bilal said: By Allah, we would certainly prevent them. 'Abdullah said: I say that the Messenger of Allah (may peace be upon him) said it and you say: We would certainly prevent them!
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - حَدَّثَنَا كَعْبُ بْنُ عَلْقَمَةَ، عَنْ بِلاَلِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَمْنَعُوا النِّسَاءَ حُظُوظَهُنَّ مِنَ الْمَسَاجِدِ إِذَا اسْتَأْذَنُوكُمْ " فَقَالَ بِلاَلٌ وَاللَّهِ لَنَمْنَعُهُنَّ . فَقَالَ لَهُ عَبْدُ اللَّهِ أَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَقُولُ أَنْتَ لَنَمْنَعُهُنَّ .
| Reference | : Sahih Muslim 442h |
| In-book reference | : Book 4, Hadith 157 |
| USC-MSA web (English) reference | : Book 4, Hadith 891 |
| (deprecated numbering scheme) |
Sahih Muslim 389 h
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: When there is a call to prayer the devil runs back breaking the wind so that he may not hear the call, and when the call is complete he comes back. And when the takbir is pronounced he again runs back, and when takbir is over he comes back and distracts a man saying: Remember such and such, remember such and such, referring to something the man did not have in his mind. with the result that he does not know how much he has prayed; so when any one of you is not sure how much he has prayed. he should perform two prostrations while sitting (qa'da).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا نُودِيَ بِالأَذَانِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ الأَذَانَ فَإِذَا قُضِيَ الأَذَانُ أَقْبَلَ فَإِذَا ثُوِّبَ بِهَا أَدْبَرَ فَإِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ يَخْطُرُ بَيْنَ الْمَرْءِ وَنَفْسِهِ يَقُولُ اذْكُرْ كَذَا اذْكُرْ كَذَا . لِمَا لَمْ يَكُنْ يَذْكُرُ حَتَّى يَظَلَّ الرَّجُلُ إِنْ يَدْرِي كَمْ صَلَّى فَإِذَا لَمْ يَدْرِ أَحَدُكُمْ كَمْ صَلَّى فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " .
| Reference | : Sahih Muslim 389h |
| In-book reference | : Book 5, Hadith 105 |
| USC-MSA web (English) reference | : Book 4, Hadith 1161 |
| (deprecated numbering scheme) |
Sahih Muslim 572 h
'Abdullah (b. Mas'ud) reported:
The Apostle of Allah (may peace be upon him) said five rak'ahs of the noon prayer and when he completed the prayer, It was said to him: Has there been (commanded) an addition In prayer? He said: What is it? They said: You have said five rak'ahs, so he performed two prostrations.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ خَمْسًا فَلَمَّا سَلَّمَ قِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ قَالَ
" وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ خَمْسًا . فَسَجَدَ سَجْدَتَيْنِ .
| Reference | : Sahih Muslim 572h |
| In-book reference | : Book 5, Hadith 119 |
| USC-MSA web (English) reference | : Book 4, Hadith 1175 |
| (deprecated numbering scheme) |
Sahih Muslim 578 h
Abu Rafi' reported:
I saw Abu Huraira performing prostration (while reciting this verse: )" When the heaven burst asunder." I said to him: Do you prostrate yourself (while reciting) i? He said: Yes, I saw my best Friend (may peace be upon him) prostrating himself on (the recital of this verse) and I shall continue prostrating till I meet him. Shu'ba asked: Do you mean (by Friend) the Apostle of Allah (may peace be upon him)? He said: Yes.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي رَافِعٍ، قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ يَسْجُدُ فِي { إِذَا السَّمَاءُ انْشَقَّتْ} فَقُلْتُ تَسْجُدُ فِيهَا فَقَالَ نَعَمْ رَأَيْتُ خَلِيلِي صلى الله عليه وسلم يَسْجُدُ فِيهَا فَلاَ أَزَالُ أَسْجُدُ فِيهَا حَتَّى أَلْقَاهُ . قَالَ شُعْبَةُ قُلْتُ النَّبِيَّ صلى الله عليه وسلم . قَالَ نَعَمْ .
| Reference | : Sahih Muslim 578h |
| In-book reference | : Book 5, Hadith 144 |
| USC-MSA web (English) reference | : Book 4, Hadith 1200 |
| (deprecated numbering scheme) |
Sahih Muslim 649 h
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمَلاَئِكَةَ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ تَقُولُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ وَأَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ " .
| Reference | : Sahih Muslim 649h |
| In-book reference | : Book 5, Hadith 341 |
| USC-MSA web (English) reference | : Book 4, Hadith 1396 |
| (deprecated numbering scheme) |
Sahih Muslim 677 h
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month Invoking curse upon Ri'l, Dhakwan, 'Usayya. those who disobeyed Allah and His Messenger (may peace be upon him).
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَنَتَ شَهْرًا يَلْعَنُ رِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ .
| Reference | : Sahih Muslim 677h |
| In-book reference | : Book 5, Hadith 385 |
| USC-MSA web (English) reference | : Book 4, Hadith 1440 |
| (deprecated numbering scheme) |
Sahih Muslim 700 h
'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) used to observe Witr prayer on his ride.
وَحَدَّثَنِي عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَخْبَرَنَا اللَّيْثُ، حَدَّثَنِي ابْنُ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ عَلَى رَاحِلَتِهِ .
| Reference | : Sahih Muslim 700h |
| In-book reference | : Book 6, Hadith 48 |
| USC-MSA web (English) reference | : Book 4, Hadith 1504 |
| (deprecated numbering scheme) |
Sahih Muslim 705 h
'Abdullah b. Shaqiq al-'Uqaili reported:
A person said to Ibn 'Abbas (as he delayed the prayer): Prayer. He kept silence. He again said: Prayer. He again kept silence, and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عِمْرَانُ بْنُ حُدَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ قَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ الصَّلاَةَ فَسَكَتَ . ثُمَّ قَالَ الصَّلاَةَ . فَسَكَتَ ثُمَّ قَالَ الصَّلاَةَ فَسَكَتَ . ثُمَّ قَالَ لاَ أُمَّ لَكَ أَتُعَلِّمُنَا بِالصَّلاَةِ وَكُنَّا نَجْمَعُ بَيْنَ الصَّلاَتَيْنِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 705h |
| In-book reference | : Book 6, Hadith 68 |
| USC-MSA web (English) reference | : Book 4, Hadith 1524 |
| (deprecated numbering scheme) |
Sahih Muslim 749 h
Anas b. Sirin reported:
I asked Ibn 'Umar like this (as recorded in the previous hadith) and he made this addition:" And he (the Holy Prophet) made the end of the night prayer as odd number by one rak'ah." And there is also (this addition):" Stop, stop, you are bulky."
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ . بِمِثْلِهِ وَزَادَ وَيُوتِرُ بِرَكْعَةٍ مِنْ آخِرِ اللَّيْلِ . وَفِيهِ فَقَالَ بَهْ بَهْ إِنَّكَ لَضَخْمٌ .
| Reference | : Sahih Muslim 749h |
| In-book reference | : Book 6, Hadith 191 |
| USC-MSA web (English) reference | : Book 4, Hadith 1646 |
| (deprecated numbering scheme) |
Sahih Muslim 763 h
Salama said:
I met Kuraib and he reported Ibn `Abbas as saying: I was with my mother's sister Maimuna and the Messenger of Allah (may peace be upon him) came there, and then he narrated the rest of the hadith as was narrated by Ghundar and said these words: "Make me light," beyond any doubt.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، . قَالَ سَلَمَةُ فَلَقِيتُ كُرَيْبًا فَقَالَ قَالَ ابْنُ عَبَّاسٍ كُنْتُ عِنْدَ خَالَتِي مَيْمُونَةَ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ غُنْدَرٍ . وَقَالَ
" وَاجْعَلْنِي نُورًا " . وَلَمْ يَشُكَّ .
| Reference | : Sahih Muslim 763h |
| In-book reference | : Book 6, Hadith 223 |
| USC-MSA web (English) reference | : Book 4, Hadith 1678 |
| (deprecated numbering scheme) |
Sahih Muslim 892 h
'A'isha said that she sent a message to the players (of this armed fight) saying:
I like to see them (fighting). She further said: The Messenger of Allah (may peace be upon him) stood up and I stood at the door (behind him) and saw (this fight) between his ears and his shoulders they played in the mosque. 'Ata' (one of the narra- tors) said: Were they persians or Abyssinians? Ibn 'Atiq told me they were Abyssinians.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ، وَعُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، كُلُّهُمْ عَنْ أَبِي، عَاصِمٍ - وَاللَّفْظُ لِعُقْبَةَ - قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَخْبَرَنِي عُبَيْدُ بْنُ عُمَيْرٍ، أَخْبَرَتْنِي عَائِشَةُ، أَنَّهَا قَالَتْ لِلَعَّابِينَ وَدِدْتُ أَنِّي أَرَاهُمْ قَالَتْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقُمْتُ عَلَى الْبَابِ أَنْظُرُ بَيْنَ أُذُنَيْهِ وَعَاتِقِهِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ . قَالَ عَطَاءٌ فُرْسٌ أَوْ حَبَشٌ . قَالَ وَقَالَ لِي ابْنُ عَتِيقٍ بَلْ حَبَشٌ .
| Reference | : Sahih Muslim 892h |
| In-book reference | : Book 8, Hadith 23 |
| USC-MSA web (English) reference | : Book 4, Hadith 1945 |
| (deprecated numbering scheme) |
Sahih Muslim 939 h
Umm 'Atiyya reported that when the Messenger of Allah (may peace be upon him) asked her to wash his daughter, he told her to start from the right side, and with those parts of the body over which Wudu' is performed.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ خَالِدٍ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَيْثُ أَمَرَهَا أَنْ تَغْسِلَ ابْنَتَهُ قَالَ لَهَا
" ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا " .
| Reference | : Sahih Muslim 939h |
| In-book reference | : Book 11, Hadith 53 |
| USC-MSA web (English) reference | : Book 4, Hadith 2048 |
| (deprecated numbering scheme) |
Sahih Muslim 979 h
A hadith like this has been narrated by Isma'il b. Umayya with the same chain of transmitters, but instead of the word dates, fruit has been used.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، وَمَعْمَرٌ، عَنْ إِسْمَاعِيلَ، بْنِ أُمَيَّةَ بِهَذَا الإِسْنَادِ . مِثْلَ حَدِيثِ ابْنِ مَهْدِيٍّ وَيَحْيَى بْنِ آدَمَ غَيْرَ أَنَّهُ قَالَ - بَدَلَ التَّمْرِ - ثَمَرٍ .
| Reference | : Sahih Muslim 979h |
| In-book reference | : Book 12, Hadith 8 |
| USC-MSA web (English) reference | : Book 5, Hadith 2141 |
| (deprecated numbering scheme) |
Sahih Muslim 1080 h
Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
The month may consist of twenty-nine nights. So do not fast till you have sighted it (the new moon) and do not break it till you have sighted it, except when the sky is cloudy for you, and if it is so, then calculate it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ عَبْدِ اللَّهِ بْنِ، دِينَارٍ أَنَّهُ سَمِعَ ابْنَ عُمَرَ، - رضى الله عنهما - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَيْلَةً لاَ تَصُومُوا حَتَّى تَرَوْهُ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ إِلاَّ أَنْ يُغَمَّ عَلَيْكُمْ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ ".
| Reference | : Sahih Muslim 1080h |
| In-book reference | : Book 13, Hadith 11 |
| USC-MSA web (English) reference | : Book 6, Hadith 2370 |
| (deprecated numbering scheme) |
Sahih Muslim 1159 h
Abdullah b. Amr (Allah be pleased with both of them) reported:
The Messenger of Allah (may peace be upon him) said to me: 'Abdullah b. Amr, you fast continuously and stand in prayer for the whole of night. If you do like that, your eyes would be highly strained and would sink and lose sight. There is no (reward for) fasting (for him) who fasts perpetually. Fasting for three days during the month is like fasting, the whole of the month. I said: I am capable of doing more than this, whereupon he said: Observe the fast of David. He used to fast one day and break (the other) day. And he did not turn back in the encounter.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، سَمِعَ أَبَا الْعَبَّاسِ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، - رضى الله عنهما - قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنَّكَ لَتَصُومُ الدَّهْرَ وَتَقُومُ اللَّيْلَ وَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ لَهُ الْعَيْنُ وَنَهِكَتْ لاَ صَامَ مَنْ صَامَ الأَبَدَ صَوْمُ ثَلاَثَةِ أَيَّامٍ مِنَ الشَّهْرِ صَوْمُ الشَّهْرِ كُلِّهِ " . قُلْتُ فَإِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " فَصُمْ صَوْمَ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى " .
| Reference | : Sahih Muslim 1159h |
| In-book reference | : Book 13, Hadith 242 |
| USC-MSA web (English) reference | : Book 6, Hadith 2592 |
| (deprecated numbering scheme) |
Sahih Muslim 1399 h
'Abdullah b. 'Umar reported that Allah's Messenger (may peace be upon him) used to come to Quba', i. e. (he came) on every Saturday, and he used to come riding or on foot. Ibn Dinar (another narrator) said that Ibn Umar used to do like this.
وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ، عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْتِي قُبَاءً يَعْنِي كُلَّ سَبْتٍ كَانَ يَأْتِيهِ رَاكِبًا وَمَاشِيًا . قَالَ ابْنُ دِينَارٍ وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ .
| Reference | : Sahih Muslim 1399h |
| In-book reference | : Book 15, Hadith 600 |
| USC-MSA web (English) reference | : Book 7, Hadith 3230 |
| (deprecated numbering scheme) |
Sahih Muslim 1106 h
It is further narrated on the authority of Aswad and Masruq that they went to the Mother of the Believers and they asked her (and the rest of the hadith is the same)
وَحَدَّثَنِيهِ يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، وَمَسْرُوقٍ أَنَّهُمَا دَخَلاَ عَلَى أُمِّ الْمُؤْمِنِينَ يَسْأَلاَنِهَا . فَذَكَرَ نَحْوَهُ .
| Reference | : Sahih Muslim 1106h |
| In-book reference | : Book 13, Hadith 86 |
| USC-MSA web (English) reference | : Book 6, Hadith 2442 |
| (deprecated numbering scheme) |
Sahih Muslim 1534 h
In the hadith transmitted on the authority of Shu'ba it was stated that Ibn Umar (Allah be pleased with them) was asked what good condition implied. He said:
When (the danger of) blight is no more.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كِلاَهُمَا عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، بِهَذَا الإِسْنَادِ وَزَادَ فِي حَدِيثِ شُعْبَةَ فَقِيلَ لاِبْنِ عُمَرَ مَا صَلاَحُهُ قَالَ تَذْهَبُ عَاهَتُهُ .
| Reference | : Sahih Muslim 1534h |
| In-book reference | : Book 21, Hadith 69 |
| USC-MSA web (English) reference | : Book 10, Hadith 3671 |
| (deprecated numbering scheme) |
Sahih Muslim 1542 h
This hadith has been narrated on the authority of Nafi with another chain of transmitters.
وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ، ح وَحَدَّثَنَاهُ ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنِي الضَّحَّاكُ، ح وَحَدَّثَنِيهِ سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ، كُلُّهُمْ عَنْ نَافِعٍ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِهِمْ.
| Reference | : Sahih Muslim 1542h |
| In-book reference | : Book 21, Hadith 99 |
| USC-MSA web (English) reference | : Book 10, Hadith 3699 |
| (deprecated numbering scheme) |
Sahih Muslim 1547 h
Nafi, reported that Ibn Umar (Allah be pleased with them) used to rent the land, and that he was conveyed the hadith transmitted on the authority of Rafi b. Khadij. He (the narrator) said:
He then went to him along with me. He (Rafi) narrated from some of his uncles in which it was mentioned that Allah's Apostle (may peace be upon him) forbade the renting of land. Ibn 'Umar (Allah be pleased with them) then abandoned this practice of renting.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حُسَيْنٌ، - يَعْنِي ابْنَ حَسَنِ بْنِ يَسَارٍ - حَدَّثَنَا ابْنُ، عَوْنٍ عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَأْجُرُ الأَرْضَ - قَالَ - فَنُبِّئَ حَدِيثًا عَنْ رَافِعِ بْنِ خَدِيجٍ - قَالَ - فَانْطَلَقَ بِي مَعَهُ إِلَيْهِ - قَالَ - فَذَكَرَ عَنْ بَعْضِ عُمُومَتِهِ ذَكَرَ فِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ كِرَاءِ الأَرْضِ . قَالَ فَتَرَكَهُ ابْنُ عُمَرَ فَلَمْ يَأْجُرْهُ .
| Reference | : Sahih Muslim 1547h |
| In-book reference | : Book 21, Hadith 141 |
| USC-MSA web (English) reference | : Book 10, Hadith 3740 |
| (deprecated numbering scheme) |
Sahih Muslim 1189 h
'A'isha (Allah be pleased with her) reported:
I applied the best available perfume I could find to the Messenger of Allah (may peace be upon him) before he entered upon the state of Ihram and after he was free from it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، عَنْ أَبِي الرِّجَالِ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ بِأَطْيَبِ مَا وَجَدْتُ .
| Reference | : Sahih Muslim 1189h |
| In-book reference | : Book 15, Hadith 41 |
| USC-MSA web (English) reference | : Book 7, Hadith 2687 |
| (deprecated numbering scheme) |
Sahih Muslim 1190 h
'A'isha (Allah be pleased with her) reported:
I still seem to see the glistening of musk (in the parting of the head) of the Messenger of Allah (may peace be upon him) while he was in the state of Ihram.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ .
| Reference | : Sahih Muslim 1190h |
| In-book reference | : Book 15, Hadith 49 |
| USC-MSA web (English) reference | : Book 7, Hadith 2695 |
| (deprecated numbering scheme) |
Sahih Muslim 1196 h
'Abdullah b. Abu Qatada reported on the authority of his father (Allah be pleased with him) that they went out with the Messenger of Allah (may peace be upon him) and they were Muhrim except Abu Qatada. The rest of the hadith Is the same (but with the exception of these words):
" He (the Holy Prophet) said: 15 there any- thing out of it? They said: We have its leg with us. The Messenger of Allah (may peace be upon him) took it and ate it."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ النُّمَيْرِيُّ، حَدَّثَنَا أَبُو حَازِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، - رضى الله عنه - أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمْ مُحْرِمُونَ وَأَبُو قَتَادَةَ مُحِلٌّ . وَسَاقَ الْحَدِيثَ وَفِيهِ فَقَالَ
" هَلْ مَعَكُمْ مِنْهُ شَىْءٌ " . قَالُوا مَعَنَا رِجْلُهُ . قَالَ فَأَخَذَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَكَلَهَا .
| Reference | : Sahih Muslim 1196h |
| In-book reference | : Book 15, Hadith 68 |
| USC-MSA web (English) reference | : Book 7, Hadith 2714 |
| (deprecated numbering scheme) |
Sahih Muslim 1201 h
Ka'b b. Ujra (Allah be pleased with him) reported that he went out with the Apostle of Allah (may peace be upon him) in the state of Ihram, and his (Ka'b's) head and beard were infested with lice. This was conveyed to the Apostle of Allah (may peace be upon him). He sent for him (Ka'b) and called a barber (who) shaved his head. He (the Holy Prophet) said. Is there any sacrificial animal with you? He (Kalb) said:
I cannot afford it. He then commanded him to observe fasts for three days or feed six needy persons, one sa' for every two needy persons. And Allah the Exalted and Majestic revealed this (verse) particular with regard to him:" So whosoever among you is sick and has an ailment of the head.." ; then (its application) became general for the Muslims.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَصْبَهَانِيِّ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَعْقِلٍ، حَدَّثَنِي كَعْبُ بْنُ عُجْرَةَ، - رضى الله عنه - أَنَّهُ خَرَجَ مَعَ النَّبِيِّ صلى الله عليه وسلم مُحْرِمًا فَقَمِلَ رَأْسُهُ وَلِحْيَتُهُ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْهِ فَدَعَا الْحَلاَّقَ فَحَلَقَ رَأْسَهُ ثُمَّ قَالَ لَهُ " هَلْ عِنْدَكَ نُسُكٌ " . قَالَ مَا أَقْدِرُ عَلَيْهِ . فَأَمَرَهُ أَنْ يَصُومَ ثَلاَثَةَ أَيَّامٍ أَوْ يُطْعِمَ سِتَّةَ مَسَاكِينَ لِكُلِّ مِسْكِينَيْنِ صَاعٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِ خَاصَّةً { فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ} ثُمَّ كَانَتْ لِلْمُسْلِمِينَ عَامَّةً .
| Reference | : Sahih Muslim 1201h |
| In-book reference | : Book 15, Hadith 94 |
| USC-MSA web (English) reference | : Book 7, Hadith 2739 |
| (deprecated numbering scheme) |
Sahih Muslim 1206 h
Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah be pleased with them) that a camel broke the neck of its owner while he was in the state of lhram and he was at that time in the company of the Messenger of Allah (may peace be upon him). Allah's Messenger (may peace be upon him) commanded that he should be bathed with water mixed with (leaves of the) lote (tree) and no perfume should be applied to him and his head should not be covered, for he would be raised on the Day of Resurrection pronouncing Talblya.
وَحَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّ رَجُلاً، وَقَصَهُ بَعِيرُهُ وَهُوَ مُحْرِمٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُغْسَلَ بِمَاءٍ وَسِدْرٍ وَلاَ يُمَسَّ طِيبًا وَلاَ يُخَمَّرَ رَأْسُهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا .
| Reference | : Sahih Muslim 1206h |
| In-book reference | : Book 15, Hadith 107 |
| USC-MSA web (English) reference | : Book 7, Hadith 2752 |
| (deprecated numbering scheme) |
Sahih Muslim 1211 h
A'isha (Allah be pleased with her) said:
We proceeded with the Messenger of Allah (may peace be upon him) during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra, and those who had put on Ihram both for Hajj and" Umra, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah (may peace be upon him) had put on Ihram for Hajj (only). He who put on Ihram for Umra put it off (after performing Umra), and he who had put on Ihram for Hajj or for both Hajj and 'Umra did not put it off before the day of sacrifice (10th of Dhu'l-Hijja).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ .
| Reference | : Sahih Muslim 1211h |
| In-book reference | : Book 15, Hadith 126 |
| USC-MSA web (English) reference | : Book 7, Hadith 2771 |
| (deprecated numbering scheme) |
Sahih Muslim 1306 h
'Abdullah b. 'Amr b. al-As (Allah be pleased with them) said:
As Allah's Messenger (may peace be'upon him) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now) ; there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now) ; there is no harm in it, He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ، الْمُبَارَكِ أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ، عَمْرِو بْنِ الْعَاصِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَتَاهُ رَجُلٌ يَوْمَ النَّحْرِ وَهُوَ وَاقِفٌ عِنْدَ الْجَمْرَةِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ . فَقَالَ " ارْمِ وَلاَ حَرَجَ " وَأَتَاهُ آخَرُ فَقَالَ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ . قَالَ " ارْمِ وَلاَ حَرَجَ " . وَأَتَاهُ آخَرُ فَقَالَ إِنِّي أَفَضْتُ إِلَى الْبَيْتِ قَبْلَ أَنْ أَرْمِيَ . قَالَ " ارْمِ وَلاَ حَرَجَ " . قَالَ فَمَا رَأَيْتُهُ سُئِلَ يَوْمَئِذٍ عَنْ شَىْءٍ إِلاَّ قَالَ " افْعَلُوا وَلاَ حَرَجَ " .
| Reference | : Sahih Muslim 1306h |
| In-book reference | : Book 15, Hadith 367 |
| USC-MSA web (English) reference | : Book 7, Hadith 3002 |
| (deprecated numbering scheme) |
Sahih Muslim 1321 h
'A'isha (Allah be pleased with her) reported:
I recall how I wove garlands for the sacrificial animals (the goats) of Allah's Messenger (may peace be upon him). He sent them and then stayed with us as a non-Muhrim.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُنِي أَفْتِلُ الْقَلاَئِدَ لِهَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْغَنَمِ فَيَبْعَثُ بِهِ ثُمَّ يُقِيمُ فِينَا حَلاَلاً .
| Reference | : Sahih Muslim 1321h |
| In-book reference | : Book 15, Hadith 405 |
| USC-MSA web (English) reference | : Book 7, Hadith 3039 |
| (deprecated numbering scheme) |
Sahih Muslim 1333 h
This hadith has been narrated on the authority of Juraij with the same chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ، حَدَّثَنَا أَبُو عَاصِمٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الإِسْنَادِ . مِثْلَ حَدِيثِ ابْنِ بَكْرٍ .
| Reference | : Sahih Muslim 1333h |
| In-book reference | : Book 15, Hadith 451 |
| USC-MSA web (English) reference | : Book 7, Hadith 3085 |
| (deprecated numbering scheme) |
Sahih Muslim 827 h
This hadith has been narrated on the authority of Qatada with the same chain of transmitters and he said:
" More than three (days) except in the company of a Mahram."
وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ وَقَالَ
" أَكْثَرَ مِنْ ثَلاَثٍ إِلاَّ مَعَ ذِي مَحْرَمٍ " .
| Reference | : Sahih Muslim 827h |
| In-book reference | : Book 15, Hadith 469 |
| USC-MSA web (English) reference | : Book 7, Hadith 3103 |
| (deprecated numbering scheme) |
Sahih Muslim 1406 h
Rabi' b. Sabra reported on the authority of his father that Allah's Apostle (may peace be upon him) prohibited the contracting of temporary marriage.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ نِكَاحِ الْمُتْعَةِ .
| Reference | : Sahih Muslim 1406h |
| In-book reference | : Book 16, Hadith 29 |
| USC-MSA web (English) reference | : Book 8, Hadith 3259 |
| (deprecated numbering scheme) |
Sahih Muslim 1408 h
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the combining of a woman in marriage with her father's sister, or with her mother's sister, or that a woman should ask for divorce for her sister in order to deprive her of what belongs to her. Allah, the Exalted'and Majestic, is her Sustainer too.
وَحَدَّثَنِي مُحْرِزُ بْنُ عَوْنِ بْنِ أَبِي عَوْنٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ بْنِ أَبِي، هِنْدٍ عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ خَالَتِهَا أَوْ أَنْ تَسْأَلَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي صَحْفَتِهَا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ رَازِقُهَا .
| Reference | : Sahih Muslim 1408h |
| In-book reference | : Book 16, Hadith 46 |
| USC-MSA web (English) reference | : Book 8, Hadith 3275 |
| (deprecated numbering scheme) |
Sahih Muslim 1428 h
Anas (Allah be pleased with him) reported:
When Allah's Apostle (may peace be upon him) contracted marriage with Zainab (Allah be pleased with bet), Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Allah's Messenger (may peace be upon him) said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered (his house) and they ate and went out. And Allah's Messenger (may peace be upon him) had kept his hand on the food, and he invoked blessing on that, and said whatever Allah wished him to say, and none whom I met was left uninvited. They ate to their fill and went out, but a group among them remained there and was engaged in lengthy discussion. Allah's Apostle (may peace be upon him) felt shy of saying them anything. So he went out and left them in his house and Allah the Great and Majestic revealed this verse:" 0 you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished." Qatada (instead of using the word Ghaira Nazirina) used the word Ghaira Mutahayyinina (i. e. not waiting for the time of the food). But when you are invited, enter..." up to this verse. This is purer for your hearts and their hearts.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَبِي عُثْمَانَ، عَنْ أَنَسٍ، قَالَ لَمَّا تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم زَيْنَبَ أَهْدَتْ لَهُ أُمُّ سُلَيْمٍ حَيْسًا فِي تَوْرٍ مِنْ حِجَارَةٍ فَقَالَ أَنَسٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبْ فَادْعُ لِي مَنْ لَقِيتَ مِنَ الْمُسْلِمِينَ " . فَدَعَوْتُ لَهُ مَنْ لَقِيتُ فَجَعَلُوا يَدْخُلُونَ عَلَيْهِ فَيَأْكُلُونَ وَيَخْرُجُونَ وَوَضَعَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ عَلَى الطَّعَامِ فَدَعَا فِيهِ وَقَالَ فِيهِ مَا شَاءَ اللَّهُ أَنْ يَقُولَ وَلَمْ أَدَعْ أَحَدًا لَقِيتُهُ إِلاَّ دَعَوْتُهُ فَأَكَلُوا حَتَّى شَبِعُوا وَخَرَجُوا وَبَقِيَ طَائِفَةٌ مِنْهُمْ فَأَطَالُوا عَلَيْهِ الْحَدِيثَ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَسْتَحْيِي مِنْهُمْ أَنْ يَقُولَ لَهُمْ شَيْئًا فَخَرَجَ وَتَرَكَهُمْ فِي الْبَيْتِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} قَالَ قَتَادَةُ غَيْرَ مُتَحَيِّنِينَ طَعَامًا وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا حَتَّى بَلَغَ { ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ}
| Reference | : Sahih Muslim 1428h |
| In-book reference | : Book 16, Hadith 111 |
| USC-MSA web (English) reference | : Book 8, Hadith 3336 |
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Sahih Muslim 1429 h
Nafil reported:
I heard Abdullah b. Umar (Allah be pleased with them) narrating that Allah's Messenger (may peace be upon him) said: Accept the feast when you are invited to it. And Abdullah (b. Umar) used to come to the feast, whether it was a wedding feast or other than that, and he would come there even in the state of fasting.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَجِيبُوا هَذِهِ الدَّعْوَةَ إِذَا دُعِيتُمْ لَهَا " . قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَأْتِي الدَّعْوَةَ فِي الْعُرْسِ وَغَيْرِ الْعُرْسِ وَيَأْتِيهَا وَهُوَ صَائِمٌ .
| Reference | : Sahih Muslim 1429h |
| In-book reference | : Book 16, Hadith 119 |
| USC-MSA web (English) reference | : Book 8, Hadith 3344 |
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Sahih Muslim 1438 h
Ibn 'Aun reported:
I reported to Muhammad on the authority of Ibrahim the hadith reported by 'Abd al-Rahmann b. Bishr (the hadith concerning 'azl), where- upon he said: That (hadith) Abd al-Rahman b. Bishr had narrated to me (also).
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ ابْنِ عَوْنٍ، قَالَ حَدَّثْتُ مُحَمَّدًا، عَنْ إِبْرَاهِيمَ، بِحَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ - يَعْنِي حَدِيثَ الْعَزْلِ - فَقَالَ إِيَّاىَ حَدَّثَهُ عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، .
| Reference | : Sahih Muslim 1438h |
| In-book reference | : Book 16, Hadith 153 |
| USC-MSA web (English) reference | : Book 8, Hadith 3378 |
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Sahih Muslim 1445 h
'A'isha (Allah be pleased with her) reported:
My foster-uncle Abu'l Ja'd (kunya of Aflah) sought permission from me, which I refused. (Hisham said to me that Abu'l-Ja'd was in fact Abu'l-Qu'ais). When Allah's Apostle (may peace be upon him) came, I ('A'isha) informed him about it. He said: Why did you not permit him? Let your right hand or hand be besmeared with dust.
وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ قَالَتِ، اسْتَأْذَنَ عَلَىَّ عَمِّي مِنَ الرَّضَاعَةِ أَبُو الْجَعْدِ فَرَدَدْتُهُ - قَالَ لِي هِشَامٌ إِنَّمَا هُوَ أَبُو الْقُعَيْسِ - فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم أَخْبَرْتُهُ بِذَلِكَ قَالَ
" فَهَلاَّ أَذِنْتِ لَهُ تَرِبَتْ يَمِينُكِ أَوْ يَدُكِ" .
| Reference | : Sahih Muslim 1445h |
| In-book reference | : Book 17, Hadith 11 |
| USC-MSA web (English) reference | : Book 8, Hadith 3404 |
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Sahih Muslim 715 h
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We were with Allah's Messenger (may peace be upon him) in an expedition. When we returned I urged my camel to move quickly as it was slow. There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him. My camel moved forward like the best that you have ever seen. As I turned (my face) I found him to be Allah's Messenger (may peace be upon him) He said: Jabir, what hastens you? I said: Messenger of Allah, I am newly wedded. whereupon he said: Is it a virgin that you have married or one previously married? I said: With one previously married. He said: Why not a young girl so that you could play with her and she could play with you? Then when we arrived at and were about to enter Medina he said: Wait, so that we may enter by night (i. e. in the evening) in order that the woman with dishevelled hair may comb it, and the woman whose husband had been away may get herself clean; and when you enter (then you have the) enjoyment (of tho wife's company).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ، اللَّهِ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَلَمَّا أَقْبَلْنَا تَعَجَّلْتُ عَلَى بَعِيرٍ لِي قَطُوفٍ فَلَحِقَنِي رَاكِبٌ خَلْفِي فَنَخَسَ بَعِيرِي بِعَنَزَةٍ كَانَتْ مَعَهُ فَانْطَلَقَ بَعِيرِي كَأَجْوَدِ مَا أَنْتَ رَاءٍ مِنَ الإِبِلِ فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا يُعْجِلُكَ يَا جَابِرُ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ . فَقَالَ " أَبِكْرًا تَزَوَّجْتَهَا أَمْ ثَيِّبًا " . قَالَ قُلْتُ بَلْ ثَيِّبًا . قَالَ " هَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ " . قَالَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ " أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلاً - أَىْ عِشَاءً - كَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ " . قَالَ وَقَالَ " إِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ " .
| Reference | : Sahih Muslim 715h |
| In-book reference | : Book 17, Hadith 73 |
| USC-MSA web (English) reference | : Book 8, Hadith 3462 |
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Sahih Muslim 1471 h
Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle (may peace be upon him) and he said:
Command him to take her back, then divorce her when she is pure or she is pregnant.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلاً " .
| Reference | : Sahih Muslim 1471h |
| In-book reference | : Book 18, Hadith 8 |
| USC-MSA web (English) reference | : Book 9, Hadith 3479 |
| (deprecated numbering scheme) |
Sahih Muslim 1480 h
'Ubaidullah b. 'Abdullah b. 'Utba reported that 'Amr b. Hafs b. al-Mughira set out along with 'Ali b. Abi Talib (Allah be pleased with him) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith b. Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her:
By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Allah's Messenger, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle (may peace be upon him) married her to Usama b. Zaid. Marwan (the governor of Medina) sent Qabisa b. Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do" not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لِعَبْدٍ - قَالاَ أَخْبَرَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصِ بْنِ الْمُغِيرَةِ، خَرَجَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى الْيَمَنِ فَأَرْسَلَ إِلَى امْرَأَتِهِ فَاطِمَةَ بِنْتِ قَيْسٍ بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ مِنْ طَلاَقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَةٍ فَقَالاَ لَهَا وَاللَّهِ مَا لَكِ نَفَقَةٌ إِلاَّ أَنْ تَكُونِي حَامِلاً . فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ لَهُ قَوْلَهُمَا . فَقَالَ " لاَ نَفَقَةَ لَكِ " . فَاسْتَأْذَنَتْهُ فِي الاِنْتِقَالِ فَأَذِنَ لَهَا . فَقَالَتْ أَيْنَ يَا رَسُولَ اللَّهِ فَقَالَ " إِلَى ابْنِ أُمِّ مَكْتُومٍ " . وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلاَ يَرَاهَا فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ صلى الله عليه وسلم أُسَامَةَ بْنَ زَيْدٍ فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنِ الْحَدِيثِ فَحَدَّثَتْهُ بِهِ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنِ امْرَأَةٍ سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا . فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ فَبَيْنِي وَبَيْنَكُمُ الْقُرْآنُ قَالَ اللَّهُ عَزَّ وَجَلَّ
| Reference | : Sahih Muslim 1480h |
| In-book reference | : Book 18, Hadith 52 |
| USC-MSA web (English) reference | : Book 9, Hadith 3518 |
| (deprecated numbering scheme) |
Sahih Muslim 1504 h
'A'isha (Allah be pleased with her) reported:
She wanted to buy Barira with a view to emancipating her. They (the sellers) laid down the condition that the right of inheritance would vest (with them). She (Hadrat 'A'isha) made a mention of that to Allah's Messenger (may peace be upon him), whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah's Messenger (may peace be upon him) was given meat as gift. They (his Companions) said to Allah's Apostle (may peace be upon him): This was given as charity to Barira, whereupon he said: That is charity for her but gift for us. And she was given option (to retain her matrimonial alliance or to break it). Abd al-Rahman said: Her husband was a free man. Shu'ba said: I then asked him (one of the narrators) about Barira's husband (whether he had been a free mart or a slave), whereupon he said: I do not know.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَبْدَ، الرَّحْمَنِ بْنَ الْقَاسِمِ قَالَ سَمِعْتُ الْقَاسِمَ، يُحَدِّثُ عَنْ عَائِشَةَ، أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ، بَرِيرَةَ لِلْعِتْقِ فَاشْتَرَطُوا وَلاَءَهَا فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " اشْتَرِيهَا وَأَعْتِقِيهَا فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ " . وَأُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لَحْمٌ فَقَالُوا لِلنَّبِيِّ صلى الله عليه وسلم هَذَا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ . فَقَالَ " هُوَ لَهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ " . وَخُيِّرَتْ . فَقَالَ عَبْدُ الرَّحْمَنِ وَكَانَ زَوْجُهَا حُرًّا . قَالَ شُعْبَةُ ثُمَّ سَأَلْتُهُ عَنْ زَوْجِهَا فَقَالَ لاَ أَدْرِي .
| Reference | : Sahih Muslim 1504h |
| In-book reference | : Book 20, Hadith 14 |
| USC-MSA web (English) reference | : Book 9, Hadith 3591 |
| (deprecated numbering scheme) |
Sahih Muslim 1539 h
Zaid b. Thabit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) granting concession in case of 'ariyya transactions and that implies selling of (dry dates for fresh dates) according to a measure.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا كَيْلاً .
| Reference | : Sahih Muslim 1539h |
| In-book reference | : Book 21, Hadith 83 |
| USC-MSA web (English) reference | : Book 10, Hadith 3684 |
| (deprecated numbering scheme) |
Sahih Muslim 1536 h
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) forbidding Muhaqala and Muzabana and Mu'awama and Mukhabara. (One of the narrators) 'said:
Sale years ahead is Mu'awama, and making exceptional but he made an exemption of araya.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، - وَاللَّفْظُ لِعُبَيْدِ اللَّهِ - قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، وَسَعِيدِ بْنِ مِينَاءَ، عَنْ جَابِرِ بْنِ، عَبْدِ اللَّهِ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُعَاوَمَةِ وَالْمُخَابَرَةِ - قَالَ أَحَدُهُمَا بَيْعُ السِّنِينَ هِيَ الْمُعَاوَمَةُ - وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا .
| Reference | : Sahih Muslim 1536h |
| In-book reference | : Book 21, Hadith 112 |
| USC-MSA web (English) reference | : Book 10, Hadith 3712 |
| (deprecated numbering scheme) |
Sahih Muslim 1623 h
Nu'man b. Bashir (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) said to his father:
Call me not as witness to an injustice.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأَبِيهِ
" لاَ تُشْهِدْنِي عَلَى جَوْرٍ " .
| Reference | : Sahih Muslim 1623h |
| In-book reference | : Book 24, Hadith 22 |
| USC-MSA web (English) reference | : Book 12, Hadith 3968 |
| (deprecated numbering scheme) |
Sahih Muslim 1625 h
Jabir reported this hadith directly from Allah's Apostle (may peace be upon him)
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1625h |
| In-book reference | : Book 24, Hadith 33 |
| USC-MSA web (English) reference | : Book 12, Hadith 3979 |
| (deprecated numbering scheme) |
Sahih Muslim 1628 h
Humaid b. Abd al-Rahmin al-Himayri reported on the authority of the three of the sons of Sa'd:
They said: Sa'd fell ill in Mecca. Allah's Messenger (may peace be upon him) visited him to inquire after his health. The rest of the hadith is the same.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، عَنْ ثَلاَثَةٍ، مِنْ وَلَدِ سَعْدٍ قَالُوا مَرِضَ سَعْدٌ بِمَكَّةَ فَأَتَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُهُ . بِنَحْوِ حَدِيثِ الثَّقَفِيِّ .
| Reference | : Sahih Muslim 1628h |
| In-book reference | : Book 25, Hadith 13 |
| USC-MSA web (English) reference | : Book 13, Hadith 3998 |
| (deprecated numbering scheme) |
Sahih Muslim 1649 h
Abu Musa reported:
We walked on foot and came to Allah's Apostle (may peace he upon him) asking him to provide us with mounts. The rest of the hadith is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى التَّيْمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، حَدَّثَنَا أَبُو السَّلِيلِ، عَنْ زَهْدَمٍ، يُحَدِّثُهُ عَنْ أَبِي مُوسَى، قَالَ كُنَّا مُشَاةً فَأَتَيْنَا نَبِيَّ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ . بِنَحْوِ حَدِيثِ جَرِيرٍ .
| Reference | : Sahih Muslim 1649h |
| In-book reference | : Book 27, Hadith 17 |
| USC-MSA web (English) reference | : Book 15, Hadith 4051 |
| (deprecated numbering scheme) |
Sahih Muslim 1501 h
Ibn 'Umar reported Allah's Apostle (may peace be upon him) as saying:
He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ عَتَقَ مَا بَقِيَ فِي مَالِهِ إِذَا كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ " .
| Reference | : Sahih Muslim 1501h |
| In-book reference | : Book 27, Hadith 77 |
| USC-MSA web (English) reference | : Book 15, Hadith 4107 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1669 h
Abu Laila 'Abdullah b. 'Abd al-Rahman b. Sahl reported that the elderly persons of (the tribe) had informed Sahl b. Abu Hathma that 'Abdullah b. Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah b. Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said:
By Allah, it is you who have killed him. They said: By Allah, we have not killed him. He then came to his people, and made mention of that to them. Then came he and his brother Huwayyisa, and he was older than he, and 'Abd al-Rahman b. Sahl. Then Muhayyisa went to speak, and it was he who had accompanied ('Abdullah) to Khaibar, whereupon Allah's Messenger (may peace be upon him) said to Muhayyisa: Observe greatness of the great (he meant the seniority of age). Then Huwayyisa spoke and then Muhayyisa also spoke. Thereupon Allah's Messenger (may peace be upon him) said: They should either pay blood-wit for your companion, or be prepared for war. Allah's Messenger (may peace be upon him) wrote about it to them (to the Jews). They wrote: Verily, by Allah, we have not killed him. Thereupon Allah's Messenger (may peace be upon him) said to Huwayyisa and Muhayyisa and Abd al-Rahman: Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He (the Holy Prophet) said: Then the Jews will take oath (of their innocence). They said: They are not Muslims. Allah's Messenger (may peace be upon him), however, himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses, Sahl said: One red she-camel among them kicked me.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ، قَالَ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، يَقُولُ حَدَّثَنِي أَبُو لَيْلَى بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ عَنْ رِجَالٍ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ، اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأَتَى مُحَيِّصَةُ فَأَخْبَرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي عَيْنٍ أَوْ فَقِيرٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ . قَالُوا وَاللَّهِ مَا قَتَلْنَاهُ . ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمُحَيِّصَةَ " كَبِّرْ كَبِّرْ " . يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ " . فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَيْهِمْ فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ " أَتَحْلِفُونَ وَتَسْتَحِقُّونَ ...
| Reference | : Sahih Muslim 1669h |
| In-book reference | : Book 28, Hadith 8 |
| USC-MSA web (English) reference | : Book 16, Hadith 4126 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1671 h
Anas reported that Allah's Messenger (may peace be upon him) pierced their eyes because they had pierced the eyes of the shepherds.
وَحَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ، حَدَّثَنَا يَحْيَى بْنُ غَيْلاَنَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسٍ، قَالَ إِنَّمَا سَمَلَ النَّبِيُّ صلى الله عليه وسلم أَعْيُنَ أُولَئِكَ لأَنَّهُمْ سَمَلُوا أَعْيُنَ الرِّعَاءِ .
| Reference | : Sahih Muslim 1671h |
| In-book reference | : Book 28, Hadith 19 |
| USC-MSA web (English) reference | : Book 16, Hadith 4137 |
| (deprecated numbering scheme) |
Sahih Muslim 593 h
Sha'bi reported that the scribe of al-Mughira b. Shu'ba said:
Mu'awiya wrote to Mughira: Write for me something which you heard from Allah's Messenger (may peace be upon him) ; and he wrote: I heard Allah's Messenger (may peace be upon him) as saying. Verily Allah disapproves three thingq for you: irrelevant talk, wasting of wealth and persistent questioning.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ خَالِدٍ الْحَذَّاءِ، حَدَّثَنِي ابْنُ أَشْوَعَ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي كَاتِبُ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَكَتَبَ إِلَيْهِ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ كَرِهَ لَكُمْ ثَلاَثًا قِيلَ وَقَالَ وَإِضَاعَةَ الْمَالِ وَكَثْرَةَ السُّؤَالِ " .
| Reference | : Sahih Muslim 593h |
| In-book reference | : Book 30, Hadith 16 |
| USC-MSA web (English) reference | : Book 18, Hadith 4259 |
| (deprecated numbering scheme) |
Sahih Muslim 1365 h
It has been narrated (through another chain of transmitters) on the authority of the same narrator (i. e. Anas) who said:
I was riding behind Abu Talha on the day of the Battle of Khaibar (and we were riding so close to the Holy Prophet that) my foot would touch his We encountered the people at sunrise when they had come out with their axes, spades and strings driving their cattle along. They shouted (in surprise): Muhammad has come along with his force! The Messenger of Allah (may peace be upon him) said: Khaibar shall face destruction. Behold! when we descend in the city-square of a people, it is a bad day for those who have been warned (but have not taken heed). Allah, the Glorious and Majestic, inflicted defeat upon them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ كُنْتُ رِدْفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَقَدَمِي تَمَسُّ قَدَمَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَأَتَيْنَاهُمْ حِينَ بَزَغَتِ الشَّمْسُ وَقَدْ أَخْرَجُوا مَوَاشِيَهُمْ وَخَرَجُوا بِفُئُوسِهِمْ وَمَكَاتِلِهِمْ وَمُرُورِهِمْ فَقَالُوا مُحَمَّدٌ وَالْخَمِيسَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " . قَالَ فَهَزَمَهُمُ اللَّهُ عَزَّ وَجَلَّ .
| Reference | : Sahih Muslim 1365h |
| In-book reference | : Book 32, Hadith 148 |
| USC-MSA web (English) reference | : Book 19, Hadith 4438 |
| (deprecated numbering scheme) |
Sahih Muslim 1812 h
A similar tradition has been narrated on the authority of Hisham b. Hassan through a different chain of transmitters.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 1812h |
| In-book reference | : Book 32, Hadith 173 |
| USC-MSA web (English) reference | : Book 19, Hadith 4463 |
| (deprecated numbering scheme) |
Sahih Muslim 142 h
It has been narrated on the authority of Abu al-Aswad who said:
My father related to me that Ma'qil b. Yasir fell ill. 'Ubaidullah b. Ziyad called on him to inquire after his health. Here follows the tradition as narrated by Hasan from Ma'qil.
وَحَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، أَخْبَرَنِي سَوَادَةُ بْنُ أَبِي، الأَسْوَدِ حَدَّثَنِي أَبِي أَنَّ مَعْقِلَ بْنَ يَسَارٍ، مَرِضَ فَأَتَاهُ عُبَيْدُ اللَّهِ بْنُ زِيَادٍ يَعُودُهُ . نَحْوَ حَدِيثِ الْحَسَنِ عَنْ مَعْقِلٍ، .
| Reference | : Sahih Muslim 142h |
| In-book reference | : Book 33, Hadith 31 |
| USC-MSA web (English) reference | : Book 20, Hadith 4503 |
| (deprecated numbering scheme) |
Sahih Muslim 1709 h
It has been narrated on the authority of Junida b. Abu Umayya who said:
We called upon 'Ubada b. Samit who was ill and said to him: May God give you health I Narrate to us a tradition which God may prove beneficial (to us) and which you have heard from the Messenger of Allah (may peace be upon him). He said: The Messenger of Allah (may peace be upon him) called us and we took the oath of allegiance to him. Among the injunctions he made binding upon us was: Listening and obedience (to the Amir) in our pleasure and displeasure, in our adversity and prosperity, even when somebody is given preference over us, and without disputing the delegation of powers to a man duly invested with them (Obedience shall be accorded to him in all circumstances) except when you have clear signs of his disbelief in (or disobedience to) God-signs that could be used as a conscientious justification (for non-compliance with his orders).
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبِ بْنِ مُسْلِمٍ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، حَدَّثَنِي بُكَيْرٌ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، قَالَ دَخَلْنَا عَلَى عُبَادَةَ بْنِ الصَّامِتِ وَهُوَ مَرِيضٌ فَقُلْنَا حَدِّثْنَا أَصْلَحَكَ اللَّهُ، بِحَدِيثٍ يَنْفَعُ اللَّهُ بِهِ سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ دَعَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَايَعْنَاهُ فَكَانَ فِيمَا أَخَذَ عَلَيْنَا أَنْ بَايَعَنَا عَلَى السَّمْعِ وَالطَّاعَةِ فِي مَنْشَطِنَا وَمَكْرَهِنَا وَعُسْرِنَا وَيُسْرِنَا وَأَثَرَةٍ عَلَيْنَا وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ قَالَ
" إِلاَّ أَنْ تَرَوْا كُفْرًا بَوَاحًا عِنْدَكُمْ مِنَ اللَّهِ فِيهِ بُرْهَانٌ " .
| Reference | : Sahih Muslim 1709h |
| In-book reference | : Book 33, Hadith 69 |
| USC-MSA web (English) reference | : Book 20, Hadith 4541 |
| (deprecated numbering scheme) |
Sahih Muslim 1856 h
It has been narrated (through a different chain of transmitters) on the authority of Salim b. al-Ja'd who said:
I asked Jabir: How many were you on the Day of Hudaibiya? He said: One thousand and four hundred.
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، حَدَّثَنِي سَالِمُ بْنُ أَبِي الْجَعْدِ، قَالَ قُلْتُ لِجَابِرٍ كَمْ كُنْتُمْ يَوْمَئِذٍ قَالَ أَلْفًا وَأَرْبَعَمِائَةٍ .
| Reference | : Sahih Muslim 1856h |
| In-book reference | : Book 33, Hadith 111 |
| USC-MSA web (English) reference | : Book 20, Hadith 4583 |
| (deprecated numbering scheme) |
Sahih Muslim 1876 h
Another version of the tradition narrated through a different chain of transmitters on the authority of Abu Huraira has the same wording as the previous tradition:
" Allah takes care of one who goes out in the way of Allah" but ends in the words:" I would not lag behind any expedition which is undertaken to fight in the way of Allah, the Exalted."
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَضَمَّنَ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ - إِلَى قَوْلِهِ -
مَا تَخَلَّفْتُ خِلاَفَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ تَعَالَى " .
| Reference | : Sahih Muslim 1876h |
| In-book reference | : Book 33, Hadith 162 |
| USC-MSA web (English) reference | : Book 20, Hadith 4633 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1929 h
Sha'bi reported:
I heard Adi b. Hatim say-and he was our neighbour, and our partner and co worker at Nahrain-that he asked Allah's Apostle (may peace he upon him) saying: I let off my dog and find another dog along with my dog and that (any one of them) catches the (game), but I do not know which one had caught it, whereupon he (the Holy Prophet) said: Then don't eat that, for you recited the name of Allah while letting off your dog and did not recite on the other.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ عَبْدِ الْحَمِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
سَعِيدِ بْنِ مَسْرُوقٍ، حَدَّثَنَا الشَّعْبِيُّ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ، - وَكَانَ لَنَا جَارًا وَدَخِيلاً
وَرَبِيطًا بِالنَّهْرَيْنِ - أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَ كَلْبِي
كَلْبًا قَدْ أَخَذَ لاَ أَدْرِي أَيُّهُمَا أَخَذَ . قَالَ
" فَلاَ تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى
غَيْرِهِ " .
| Reference | : Sahih Muslim 1929h |
| In-book reference | : Book 34, Hadith 8 |
| USC-MSA web (English) reference | : Book 21, Hadith 4739 |
| (deprecated numbering scheme) |
Sahih Muslim 1961 h
Al-Bara' b. 'Azib reported:
Allah's Messenger (may peace be upon him) addressed us on the day of Nahr and said: None should sacrifice the animal unless he has completed the ('Id) prayer. A person said: I have a milch goat of less than one year, better than two fat goats. Thereupon he said: Sacrifice it, and no goat of less than a year of age will be accepted as sacrifice after you.
وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ، حَدَّثَنَا أَبُو النُّعْمَانِ، عَارِمُ بْنُ الْفَضْلِ
حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي الْبَرَاءُ،
بْنُ عَازِبٍ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَوْمِ نَحْرٍ فَقَالَ " لاَ يُضَحِّيَنَّ
أَحَدٌ حَتَّى يُصَلِّيَ " . قَالَ رَجُلٌ عِنْدِي عَنَاقُ لَبَنٍ هِيَ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ قَالَ " فَضَحِّ
بِهَا وَلاَ تَجْزِي جَذَعَةٌ عَنْ أَحَدٍ بَعْدَكَ " .
| Reference | : Sahih Muslim 1961h |
| In-book reference | : Book 35, Hadith 13 |
| USC-MSA web (English) reference | : Book 22, Hadith 4830 |
| (deprecated numbering scheme) |
Sahih Muslim 1977 h
'Amr b. Muslim b. 'Ammar al-Laithi reported:
While we were in a bathroom just before 'Id al-Adha some of the persons tried to remove the hair with the help of hair-removing chemicals. Thereupon some of the people owning the bath (or some of the people sitting therein) said that Sa'id b. Musayyib did not approve of it, or he prohibited it. Then I met Sa'id b. Musayyib and made a mention of that to him, whereupon he said: O my nephew, this is the hadith which has been forgotten, and abandoned. Umm Salama, the wife of Allah's Apostle (may peace be upon him), narrated to me Allah's Messenger (may peace be upon him) having said as narrated above.
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا
عَمْرُو بْنُ مُسْلِمِ بْنِ عَمَّارٍ اللَّيْثِيُّ، قَالَ كُنَّا فِي الْحَمَّامِ قُبَيْلَ الأَضْحَى فَاطَّلَى فِيهِ نَاسٌ فَقَالَ
بَعْضُ أَهْلِ الْحَمَّامِ إِنَّ سَعِيدَ بْنَ الْمُسَيَّبِ يَكْرَهُ هَذَا أَوْ يَنْهَى عَنْهُ فَلَقِيتُ سَعِيدَ بْنَ الْمُسَيَّبِ
فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ يَا ابْنَ أَخِي هَذَا حَدِيثٌ قَدْ نُسِيَ وَتُرِكَ حَدَّثَتْنِي أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ
صلى الله عليه وسلم قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ مُعَاذٍ عَنْ
مُحَمَّدِ بْنِ عَمْرٍو .
| Reference | : Sahih Muslim 1977h |
| In-book reference | : Book 35, Hadith 58 |
| USC-MSA web (English) reference | : Book 22, Hadith 4874 |
| (deprecated numbering scheme) |
Sahih Muslim 1997 h
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch) and in varnished jar.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ،
عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْجَرِّ وَالدُّبَّاءِ .
| Reference | : Sahih Muslim 1997h |
| In-book reference | : Book 36, Hadith 67 |
| USC-MSA web (English) reference | : Book 23, Hadith 4939 |
| (deprecated numbering scheme) |
Sahih Muslim 2003 h
Ibn 'Umar reported this hadith from Allah's Messenger (may peace be upon him) through another chain of transmitters.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا هِشَامٌ، - يَعْنِي ابْنَ سُلَيْمَانَ الْمَخْزُومِيَّ - عَنِ ابْنِ،
جُرَيْجٍ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم
بِمِثْلِ حَدِيثِ عُبَيْدِ اللَّهِ .
| Reference | : Sahih Muslim 2003h |
| In-book reference | : Book 36, Hadith 99 |
| USC-MSA web (English) reference | : Book 23, Hadith 4970 |
| (deprecated numbering scheme) |
Sahih Muslim 2040 h
Anas b. Malik reported:
I visited Allah's Messenger (may peace be upon him) one day and found him sitting in the company of his Companions and talking to them, and he had tied his belly with a bandage. Usama said: I am in doubt whether there was stone on that (his belly) or not. I asked some of his Companions why Allah's Messenger (may peace be upon him) had bandaged his belly. They said: (He has done that to relieve) his hunger. I went to Abu Talha, the husband of Umm Sulaim, the daughter of Milhan, and said to him: Father, I saw Allah's Messenger (may peace be upon him) having bandaged his belly. I asked some of his Companions (the reason of it) and they said that it was due to hunger. Abu Talha came to mv mother and said: Is there anything? She said: Yes, I have some pieces of bread with me and some dates. If Allah's Messenger (may peace be upon him) comes to us alone we can feed him to his fill, but if someone comes along with him this would be insufficient for them. The rest of the hadith is the same.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ، أَنَّحَدَّثَهُ أَنَّهُ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ جِئْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمًا فَوَجَدْتُهُ جَالِسًا مَعَ أَصْحَابِهِ يُحَدِّثُهُمْ وَقَدْ عَصَّبَ
بَطْنَهُ بِعِصَابَةٍ - قَالَ أُسَامَةُ وَأَنَا أَشُكُّ - عَلَى حَجَرٍ فَقُلْتُ لِبَعْضِ أَصْحَابِهِ لِمَ عَصَّبَ رَسُولُ
اللَّهِ صلى الله عليه وسلم بَطْنَهُ فَقَالُوا مِنَ الْجُوعِ . فَذَهَبْتُ إِلَى أَبِي طَلْحَةَ وَهُوَ زَوْجُ أُمِّ
سُلَيْمٍ بِنْتِ مِلْحَانَ فَقُلْتُ يَا أَبَتَاهُ قَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَصَّبَ بَطْنَهُ
بِعِصَابَةٍ فَسَأَلْتُ بَعْضَ أَصْحَابِهِ فَقَالُوا مِنَ الْجُوعِ . فَدَخَلَ أَبُو طَلْحَةَ عَلَى أُمِّي فَقَالَ هَلْ
مِنْ شَىْءٍ فَقَالَتْ نَعَمْ عِنْدِي كِسَرٌ مِنْ خُبْزٍ وَتَمَرَاتٌ فَإِنْ جَاءَنَا رَسُولُ اللَّهِ صلى الله عليه
وسلم وَحْدَهُ أَشْبَعْنَاهُ وَإِنْ جَاءَ آخَرُ مَعَهُ قَلَّ عَنْهُمْ . ثُمَّ ذَكَرَ سَائِرَ الْحَدِيثِ بِقِصَّتِهِ .
| Reference | : Sahih Muslim 2040h |
| In-book reference | : Book 36, Hadith 197 |
| USC-MSA web (English) reference | : Book 23, Hadith 5065 |
| (deprecated numbering scheme) |
Sahih Muslim 2068 h
Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (may peace he upon him) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said:
I sent it to you that you might get money thereby.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي إِسْحَاقَ، قَالَ قَالَ لِي سَالِمُ بْنُ عَبْدِ اللَّهِ فِي الإِسْتَبْرَقِ قَالَ قُلْتُ مَا غَلُظَ مِنَ الدِّيبَاجِ وَخَشُنَ مِنْهُ . فَقَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ رَأَى عُمَرُ عَلَى رَجُلٍ حُلَّةً مِنْ إِسْتَبْرَقٍ فَأَتَى بِهَا النَّبِيَّ صلى الله عليه وسلم . فَذَكَرَ نَحْوَ حَدِيثِهِمْ غَيْرَ أَنَّهُ قَالَ فَقَالَ
" إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتُصِيبَ بِهَا مَالاً " .
| Reference | : Sahih Muslim 2068h |
| In-book reference | : Book 37, Hadith 23 |
| USC-MSA web (English) reference | : Book 24, Hadith 5148 |
| (deprecated numbering scheme) |
Sahih Muslim 2069 h
This hadith has been reported on the authority of Qatada but there is no mention of the words of Abd Uthman.
وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ وَلَمْ يَذْكُرْ قَوْلَ أَبِي عُثْمَانَ .
| Reference | : Sahih Muslim 2069h |
| In-book reference | : Book 37, Hadith 31 |
| USC-MSA web (English) reference | : Book 24, Hadith 5155 |
| (deprecated numbering scheme) |
Sahih Muslim 2085 h
This hadith has been narrated on the authority of Muslim b. Yannaq through another chain of transmitters but with a slight variation of wording.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، - يَعْنِي ابْنَ أَبِي سُلَيْمَانَ - ح
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو يُونُسَ، ح وَحَدَّثَنَا ابْنُ أَبِي خَلَفٍ، حَدَّثَنَا
يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنِي إِبْرَاهِيمُ، - يَعْنِي ابْنَ نَافِعٍ - كُلُّهُمْ عَنْ مُسْلِمِ بْنِ يَنَّاقَ، عَنِ ابْنِ،
عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ غَيْرَ أَنَّ فِي حَدِيثِ أَبِي يُونُسَ عَنْ مُسْلِمٍ أَبِي
الْحَسَنِ وَفِي رِوَايَتِهِمْ جَمِيعًا
" مَنْ جَرَّ إِزَارَهُ " . وَلَمْ يَقُولُوا ثَوْبَهُ .
| Reference | : Sahih Muslim 2085h |
| In-book reference | : Book 37, Hadith 75 |
| USC-MSA web (English) reference | : Book 24, Hadith 5198 |
| (deprecated numbering scheme) |
Sahih Muslim 2107 h
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.
حَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنِ
ابْنِ عُيَيْنَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا
مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا
" إِنَّ أَشَدَّ النَّاسِ عَذَابًا " . لَمْ يَذْكُرَا
مِنْ .
| Reference | : Sahih Muslim 2107h |
| In-book reference | : Book 37, Hadith 140 |
| USC-MSA web (English) reference | : Book 24, Hadith 5260 |
| (deprecated numbering scheme) |
Sahih Muslim 2133 h
Jabir b. 'Abdullah reported:
A child was born in the house of a person amongst us, and he gave him the name of Qasim. We said: We will not allow you (to give the name) to your child as Qasim (and thus adopt the kunya of Abu'l-Qasim) and coal your eyes. He (that person) came to Allah's Apostle (may peace be upon him) and made a mention of that to him, whereupon he said: Call your son 'Abd al-Rahman.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، جَمِيعًا عَنْ سُفْيَانَ، قَالَ عَمْرٌو
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا ابْنُ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ وُلِدَ لِرَجُلٍ
مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ فَقُلْنَا لاَ نَكْنِيكَ أَبَا الْقَاسِمِ وَلاَ نُنْعِمُكَ عَيْنًا . فَأَتَى النَّبِيَّ صلى
الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ
" أَسْمِ ابْنَكَ عَبْدَ الرَّحْمَنِ " .
| Reference | : Sahih Muslim 2133h |
| In-book reference | : Book 38, Hadith 10 |
| USC-MSA web (English) reference | : Book 25, Hadith 5323 |
| (deprecated numbering scheme) |
Sahih Muslim 2218 h
Shu'ba reported from Habib:
While we were in Medina we heard of plague having broken out in Kufa. 'Ata b. Yasir and others said to me that Allah's Messenger (may peace be upon him) had said. If you are in a land where it (this scourge) has broken out, don't get out of it, and if you were to know that it had broken (in another land, then don't enter it. I said to him: From whom (did you hear it)? They said: 'Amir b. Sa'd has narrated it. So I came to him. They said that he was not present there. So I met his brother Ibrahim b. Sa'd and asked him. He said: I bear testimony to the fact that Usama narrated it to Sa'd saying: I heard Allah's Messenger (may peace be upon him) as saying that it is a God-sent punishment from the calamity or from the remnant of the calamity with which people were afflicted before you. So when it is in a land and you are there, don't get out of it, and if (this news reaches you) that it has broken out in a land, then don't enter therein. Habib said: I said to Ibrahim: Did you hear Usama narrating it to Sa'd and he was not denying it. He said: Yes.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ حَبِيبٍ، قَالَ كُنَّا بِالْمَدِينَةِ
فَبَلَغَنِي أَنَّ الطَّاعُونَ قَدْ وَقَعَ بِالْكُوفَةِ فَقَالَ لِي عَطَاءُ بْنُ يَسَارٍ وَغَيْرُهُ إِنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم قَالَ " إِذَا كُنْتَ بِأَرْضٍ فَوَقَعَ بِهَا فَلاَ تَخْرُجْ مِنْهَا وَإِذَا بَلَغَكَ أَنَّهُ
بِأَرْضٍ فَلاَ تَدْخُلْهَا " . قَالَ قُلْتُ عَمَّنْ قَالُوا عَنْ عَامِرِ بْنِ سَعْدٍ يُحَدِّثُ بِهِ . قَالَ فَأَتَيْتُهُ
فَقَالُوا غَائِبٌ - قَالَ - فَلَقِيتُ أَخَاهُ إِبْرَاهِيمَ بْنَ سَعْدٍ فَسَأَلْتُهُ فَقَالَ شَهِدْتُ أُسَامَةَ يُحَدِّثُ
سَعْدًا قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ هَذَا الْوَجَعَ رِجْزٌ أَوْ عَذَابٌ
أَوْ بَقِيَّةُ عَذَابٍ عُذِّبَ بِهِ أُنَاسٌ مِنْ قَبْلِكُمْ فَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا مِنْهَا
وَإِذَا بَلَغَكُمْ أَنَّهُ بِأَرْضٍ فَلاَ تَدْخُلُوهَا " . قَالَ حَبِيبٌ فَقُلْتُ لإِبْرَاهِيمَ آنْتَ سَمِعْتَ أُسَامَةَ
يُحَدِّثُ سَعْدًا وَهُوَ لاَ يُنْكِرُ قَالَ نَعَمْ .
| Reference | : Sahih Muslim 2218h |
| In-book reference | : Book 39, Hadith 131 |
| USC-MSA web (English) reference | : Book 26, Hadith 5500 |
| (deprecated numbering scheme) |
Sahih Muslim 2233 h
Nafi' reported that Abu Lubaba b. 'Abd al-Mundhir al-Ansari (first) lived in Quba. He then shifted to Medina and as he was in the company of 'Abdullah b. 'Umar opening a window for him, he suddenly saw a snake in the house. They (the inmates of the house) attempted to kill that. Thereupon Abu Lubaba said:
They had been forbidden to make an attempt to kill house snakes and they had been commanded to kill the snakes having small tails, small snakes and those having streaks over them, and it was said: Both of them affect the eyes and cause miscarriage to women.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - قَالَ سَمِعْتُ يَحْيَى،
بْنَ سَعِيدٍ يَقُولُ أَخْبَرَنِي نَافِعٌ، أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ الأَنْصَارِيَّ، - وَكَانَ مَسْكَنُهُ بِقُبَاءٍ
فَانْتَقَلَ إِلَى الْمَدِينَةِ - فَبَيْنَمَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسًا مَعَهُ يَفْتَحُ خَوْخَةً لَهُ إِذَا هُمْ بِحَيَّةٍ
مِنْ عَوَامِرِ الْبُيُوتِ فَأَرَادُوا قَتْلَهَا فَقَالَ أَبُو لُبَابَةَ إِنَّهُ قَدْ نُهِيَ عَنْهُنَّ - يُرِيدُ عَوَامِرَ الْبُيُوتِ
- وَأُمِرَ بِقَتْلِ الأَبْتَرِ وَذِي الطُّفْيَتَيْنِ وَقِيلَ هُمَا اللَّذَانِ يَلْتَمِعَانِ الْبَصَرَ وَيَطْرَحَانِ أَوْلاَدَ النِّسَاءِ
.
| Reference | : Sahih Muslim 2233h |
| In-book reference | : Book 39, Hadith 183 |
| USC-MSA web (English) reference | : Book 26, Hadith 5550 |
| (deprecated numbering scheme) |
Sahih Muslim 2263 h
This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَلِيٌّ، - يَعْنِي ابْنَ الْمُبَارَكِ
- ح وَحَدَّثَنَا أَحْمَدُ بْنُ الْمُنْذِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، - يَعْنِي ابْنَ شَدَّادٍ - كِلاَهُمَا
عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 2263h |
| In-book reference | : Book 42, Hadith 18 |
| USC-MSA web (English) reference | : Book 29, Hadith 5630 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2639 h
This hadith has been reported on the authority of Anas with different chains of transmitters.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، ح
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
قَتَادَةَ، سَمِعْتُ أَنَسًا، ح
وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُعَاذٌ، - يَعْنِي ابْنَ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 2639h |
| In-book reference | : Book 45, Hadith 212 |
| USC-MSA web (English) reference | : Book 32, Hadith 6384 |
| (deprecated numbering scheme) |
Sahih Muslim 157 h
This hadith has been transmitted on the authority of Abu Huraira through other chains of narrators and there is no mention of:
" Miserliness would be put (in the hearts of the people)."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ
جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو كُرَيْبٍ وَعَمْرٌو النَّاقِدُ قَالُوا حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ،
عَنْ حَنْظَلَةَ، عَنْ سَالِمٍ، عَنْ أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ
أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي يُونُسَ، عَنْ أَبِي هُرَيْرَةَ، كُلُّهُمْ قَالَ عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ الزُّهْرِيِّ عَنْ حُمَيْدٍ عَنْ أَبِي هُرَيْرَةَ غَيْرَ أَنَّهُمْ لَمْ يَذْكُرُوا
" وَيُلْقَى الشُّحُّ " .| Reference | : Sahih Muslim 157h |
| In-book reference | : Book 47, Hadith 21 |
| USC-MSA web (English) reference | : Book 34, Hadith 6461 |
| (deprecated numbering scheme) |
Sahih Muslim 1017 h
Jarir transmitted this hadith from his father through several other chains of narrators.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَبُو كَامِلٍ وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ
قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ
صلى الله عليه وسلم ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي قَالُوا، حَدَّثَنَا شُعْبَةُ، عَنْ عَوْنِ، بْنِ أَبِي جُحَيْفَةَ عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 1017h |
| In-book reference | : Book 47, Hadith 29 |
| USC-MSA web (English) reference | : Book 34, Hadith 6469 |
| (deprecated numbering scheme) |
Sahih Muslim 2675 h
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and Glorious, said: I live in the thought of My servant and I am with him as he remembers Me. (The Holy Prophet) further said: By Allah, Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِي،
صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" قَالَ اللَّهُ عَزَّ وَجَلَّ
أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حَيْثُ يَذْكُرُنِي وَاللَّهِ لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ أَحَدِكُمْ يَجِدُ
ضَالَّتَهُ بِالْفَلاَةِ وَمَنْ تَقَرَّبَ إِلَىَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَمَنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ
بَاعًا وَإِذَا أَقْبَلَ إِلَىَّ يَمْشِي أَقْبَلْتُ إِلَيْهِ أُهَرْوِلُ " .
| Reference | : Sahih Muslim 2675h |
| In-book reference | : Book 50, Hadith 1 |
| USC-MSA web (English) reference | : Book 37, Hadith 6610 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2816 h
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with this addition:
" Give them glad tidings".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ،
عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَزَادَ
" وَأَبْشِرُوا
" .
| Reference | : Sahih Muslim 2816h |
| In-book reference | : Book 52, Hadith 73 |
| USC-MSA web (English) reference | : Book 39, Hadith 6768 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 621
'Abdullah ibn 'Umar said, "I heard the Prophet, may Allah bless
him and grant him peace, say, 'Turn in repentance to Allah. I turn to Him
a hundred times every day."
حَدَّثَنَا حَفْصٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي بُرْدَةَ، سَمِعْتُ الأَغَرَّ، رَجُلٌ مِنْ جُهَيْنَةَ، يُحَدِّثُ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: تُوبُوا إِلَى اللهِ، فَإِنِّي أَتُوبُ إِلَيْهِ كُلَّ يَوْمٍ مِئَةَ مَرَّةٍ.
| Reference | : Al-Adab Al-Mufrad 621 |
| In-book reference | : Book 31, Hadith 18 |
| English translation | : Book 31, Hadith 621 |
Sunan an-Nasa'i 2855
It was narrated that Ibn Abbas said:
"While a man was standing in Arafat with the Messenger of Allah, he fell from his mount and it killed him. The Messenger of Allah said: 'Wash him with water and lotus leaves, and shroud him in two cloths. Do not apply aromatics to him or cover his head, for Allah, the Might and Sublime, wil raise him on the Day of Resurrection reciting the Talbiyah.'".
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَا رَجُلٌ وَاقِفٌ بِعَرَفَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ وَقَعَ مِنْ رَاحِلَتِهِ فَأَقْعَصَهُ - أَوْ قَالَ فَأَقْعَصَتْهُ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ وَلاَ تُحَنِّطُوهُ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2855 |
| In-book reference | : Book 24, Hadith 238 |
| English translation | : Vol. 3, Book 24, Hadith 2858 |
Sunan an-Nasa'i 4731
It was narrated from 'Abdullah bin Buraidah, from the father, that a man came to the Prophet and said:
"This man killed my brother." He said: "Go and kill him as he killed your brother." The man said to him: "Fear Allah and let me go, for that will bring you a greater reward and will be better for you and your brother on the Day of Resurrection." So he let him go. The Prophet was told about that, so he asked him about it, and he told him what he had said. He said: "Pardoning him would be better for you than what he would have done for you on the Day of Resurrection when he said: 'O Lord, ask him why he killed me."'
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْحَاقَ الْمَرْوَزِيُّ، قَالَ حَدَّثَنِي خَالِدُ بْنُ خِدَاشٍ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ هَذَا الرَّجُلَ قَتَلَ أَخِي . قَالَ " اذْهَبْ فَاقْتُلْهُ كَمَا قَتَلَ أَخَاكَ " . فَقَالَ لَهُ الرَّجُلُ اتَّقِ اللَّهَ وَاعْفُ عَنِّي فَإِنَّهُ أَعْظَمُ لأَجْرِكَ وَخَيْرٌ لَكَ وَلأَخِيكَ يَوْمَ الْقِيَامَةِ . قَالَ فَخَلَّى عَنْهُ قَالَ فَأُخْبِرَ النَّبِيُّ صلى الله عليه وسلم فَسَأَلَهُ فَأَخْبَرَهُ بِمَا قَالَ لَهُ قَالَ فَأَعْنَفَهُ " أَمَا إِنَّهُ كَانَ خَيْرًا مِمَّا هُوَ صَانِعٌ بِكَ يَوْمَ الْقِيَامَةِ يَقُولُ يَا رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4731 |
| In-book reference | : Book 45, Hadith 26 |
| English translation | : Vol. 5, Book 45, Hadith 4735 |
Ziyad related to me from Malik from Nafi from Ibn 'Umar that some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, were shown Laylat al-Qadr in their sleep during the last seven days. The Messenger of Allah, may Allah bless him and grant him peace, said, "I see that your visions agree about the last seven days, so whoever is searching for it should do so in the last seven days."
وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رِجَالاً، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ " .
| USC-MSA web (English) reference | : Book 19, Hadith 15 |
| Arabic reference | : Book 19, Hadith 705 |
Sahih Muslim 610 b
Ibn Shihab reported:
Umar b. 'Abd al-'Aziz one day deferred the prayer. 'Urwa b. Zubair came to him and informed him that one day as Mughira b. Shu'ba was in Kufa (as its governor), he deferred the prayer, Abu Mas'ud al-Ansari came to him and said: What is this, O Mughira? Did you know that it was Gabriel who came and said prayer and (then) the Messenger of Allah (may peace be upon him) said the prayer (along with him), then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) also prayed, then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) also prayed, then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) prayed (along with him). then Gabriel prayed and the Messenger of Allah (may peace be upon him) also prayed (along with him) and then said: This is how I have been ordered to do. 'Umar (b. 'Abd al-'Aziz) said. O 'Urwa be mindful of what you are saying that Gabriel (peace be upon him) taught the Messenger of Allah (may peace be upon him) the times of prayer. Upon this 'Urwa said: This is how Bashir b. Abu Mas'ud narrated on the authority of his father
أَخْبَرَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الصَّلاَةَ يَوْمًا فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلاَةَ يَوْمًا وَهُوَ بِالْكُوفَةِ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ الأَنْصَارِيُّ فَقَالَ مَا هَذَا يَا مُغِيرَةُ أَلَيْسَ قَدْ عَلِمْتَ أَنَّ جِبْرِيلَ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ
" بِهَذَا أُمِرْتُ " . فَقَالَ عُمَرُ لِعُرْوَةَ انْظُرْ مَا تُحَدِّثُ يَا عُرْوَةُ أَوَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ هُوَ أَقَامَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقْتَ الصَّلاَةِ فَقَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ .
| Reference | : Sahih Muslim 610b |
| In-book reference | : Book 5, Hadith 214 |
| USC-MSA web (English) reference | : Book 4, Hadith 1269 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4154
Muhammad b. ‘All b. Husain quoted ‘Ali b. Abu Talib as saying that God’s messenger sacrificed a sheep on the seventh day for al-Hasan and said, “Shave his head, Fatima, and give the weight of his hair in silver as sadaqa.” So they weighed it and it amounted to a dirham or part of a dirham.
Tirmidhi transmitted it, saying this is a hasan gharib tradition, but its isnad is not fully connected because Muhammad b. ‘Ali b. Husain was not born in the time of ‘Ali b. Abu Talib.
وَعَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عَليّ بن أبي طَالب قَالَ: عَقَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحَسَنِ بِشَاةٍ وَقَالَ: «يَا فَاطِمَةُ احْلِقِي رَأْسَهُ وَتَصَدَّقِي بِزِنَةِ شَعْرِهِ فِضَّةً» فَوَزَنَّاهُ فَكَانَ وَزْنُهُ دِرْهَمًا أَوْ بَعْضَ دِرْهَمٍ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَإِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ لِأَنَّ مُحَمَّدَ بْنَ عَلِيِّ بْنِ حُسَيْنٍ لَمْ يُدْرِكْ عَلِيَّ بْنَ أَبِي طَالِبٍ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4154 |
| In-book reference | : Book 20, Hadith 89 |
Sahih al-Bukhari 7302
Narrated Ibn Abi Mulaika:
Once the two righteous men, i.e., Abu Bakr and `Umar were on the verge of destruction (and that was because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or `Umar) recommended Al-Aqra' bin H`Abis at-Tamimi Al-Hanzali, the brother of Bani Majashi (to be appointed as their chief), while the other recommended somebody else. Abu Bakr said to `Umar, "You intended only to oppose me." `Umar said, "I did not intend to oppose you!" Then their voices grew louder in front of the Prophet whereupon there was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet..a great reward.' (49.2-3) Ibn Az-Zubair said, 'Thence forward when `Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail to make the Prophet hear him, in which case the Prophet would ask him (to repeat his words).
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا وَكِيعٌ، عَنْ نَافِعِ بْنِ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ كَادَ الْخَيِّرَانِ أَنْ يَهْلِكَا أَبُو بَكْرٍ، وَعُمَرُ، لَمَّا قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَفْدُ بَنِي تَمِيمٍ، أَشَارَ أَحَدُهُمَا بِالأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ أَخِي بَنِي مُجَاشِعٍ، وَأَشَارَ الآخَرُ بِغَيْرِهِ، فَقَالَ أَبُو بَكْرٍ لِعُمَرَ إِنَّمَا أَرَدْتَ خِلاَفِي. فَقَالَ عُمَرُ مَا أَرَدْتُ خِلاَفَكَ. فَارْتَفَعَتْ أَصْوَاتُهُمَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَرْفَعُوا أَصْوَاتَكُمْ} إِلَى قَوْلِهِ {عَظِيمٌ}. قَالَ ابْنُ أَبِي مُلَيْكَةَ قَالَ ابْنُ الزُّبَيْرِ فَكَانَ عُمَرُ بَعْدُ ـ وَلَمْ يَذْكُرْ ذَلِكَ عَنْ أَبِيهِ يَعْنِي أَبَا بَكْرٍ ـ إِذَا حَدَّثَ النَّبِيَّ صلى الله عليه وسلم بِحَدِيثٍ حَدَّثَهُ كَأَخِي السِّرَارِ، لَمْ يُسْمِعْهُ حَتَّى يَسْتَفْهِمَهُ.
| Reference | : Sahih al-Bukhari 7302 |
| In-book reference | : Book 96, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 405 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2957
Narrated Nafi':
That Ibn 'Umar was presented before the Prophet (saws) on the day of Uhud, when he was fourteen years old, but he did not allow him. He was again presented to him on the day of Khandaq (the battle of Trench) when he was fifteen years old, he allowed him.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عُرِضَهُ يَوْمَ أُحُدٍ وَهُوَ ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يُجِزْهُ وَعُرِضَهُ يَوْمَ الْخَنْدَقِ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2957 |
| In-book reference | : Book 20, Hadith 30 |
| English translation | : Book 19, Hadith 2951 |
Yahya related to me from Malik from Yahya ibn Said that Abu Qatada al-Ansari said to the Messenger of Allah, may Allah bless him and grant him peace, "I have a lot of hair which comes down to my shoulders, shall I comb it?'' The Messenger of Allah. may Allah bless him and grant him peace, said, "Yes, and honour it." Sometimes Abu Qatada oiled it twice in one day because the Messenger of Allah, may Allah bless him and grant him peace, said to him. "Honour it."
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ أَبَا قَتَادَةَ الأَنْصَارِيَّ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ لِي جُمَّةً أَفَأُرَجِّلُهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ وَأَكْرِمْهَا " فَكَانَ أَبُو قَتَادَةَ رُبَّمَا دَهَنَهَا فِي الْيَوْمِ مَرَّتَيْنِ لِمَا قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَكْرِمْهَا " .
| Sunnah.com reference | : Book 51, Hadith 6 |
| USC-MSA web (English) reference | : Book 51, Hadith 6 |
| Arabic reference | : Book 51, Hadith 1738 |
Ash-Shama'il Al-Muhammadiyah » The Armor Of Rasoolullah - باب ماجاء في صفة درع رَسُولِ اللهِصلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 109
Az-Zubair ibn al-'Awwam said:
"The Prophet (Allah bless him and give him peace) wore two coats of mail on the Day of
Uhud, so he tried to climb the boulder but was not able. He therefore made Talha sit
beneath him, and the Prophet (Allah bless him and give him peace), climbed up until he stood upright on the rock." He said: "I heard the Prophet say (Allah bless him and give
him peace): 'Talha performed a deed worthy of reward'!”
حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ اللهِ بْنُ سَعِيدٍ الأَشَجُّ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ: كَانَ عَلَى النَّبِيِّ صلى الله عليه وسلم يَوْمَ أُحُدٍ دِرْعَانِ، فَنَهَضَ إِلَى الصَّخْرَةِ فَلَمْ يَسْتَطِعْ، فَأَقْعَدَ طَلْحَةَ تَحْتَهُ، وَصَعِدَ النَّبِيُّ صلى الله عليه وسلم حَتَّى اسْتَوَى عَلَى الصَّخْرَةِ، قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم، يَقُولُ: أَوْجَبَ طَلْحَةُ.
| Grade: | Hasan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 109 |
| In-book reference | : Book 14, Hadith 1 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, "The Messengerof Allah, may Allah bless him and grant him peace, forbade eating the meat from sacrificial animals after three days."
Abdullah ibn Abi Bakr said, "I mentioned that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken the truth as she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, 'Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah, may Allah bless him and grant him peace, so the Messenger of Allah, may Allah bless him and grant him peace, said, 'Store up for three days, and give what is left over as sadaqa.' "
She said that afterwards some one said to the Messenger of Allah, may Allah bless him and grant him peace, that people had been accustomed to make use of their sacrificial animals, melting the fat and curing the skins. The Messenger of Allah, may Allah bless him and grant him peace, said, "What about that?" They said, "You have forbidden the meat of sacrificial animals after three days." The Messenger of Allah, may Allah bless him and grant him peace, said, "I only forbade you for the sake of the people who were coming to you. Eat, give sadaqa and store up."
By these people, he meant the poor people who were coming to Madina.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثَةِ أَيَّامٍ . قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَقَالَتْ صَدَقَ سَمِعْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ دَفَّ نَاسٌ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الأَضْحَى فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادَّخِرُوا لِثَلاَثٍ وَتَصَدَّقُوا بِمَا بَقِيَ " . قَالَتْ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لَقَدْ كَانَ النَّاسُ يَنْتَفِعُونَ بِضَحَايَاهُمْ وَيَجْمِلُونَ مِنْهَا الْوَدَكَ وَيَتَّخِذُونَ مِنْهَا الأَسْقِيَةَ فَقَالَ رَسُولُ اللَّهِ " وَمَا ذَلِكَ " . أَوْ كَمَا قَالَ . قَالُوا نَهَيْتَ عَنْ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ عَلَيْكُمْ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا " .
| Sunnah.com reference | : Book 23, Hadith 7 |
| USC-MSA web (English) reference | : Book 23, Hadith 7 |
| Arabic reference | : Book 23, Hadith 1037 |
Al-Adab Al-Mufrad 653
Anas said, "The Prophet, may Allah bless him and grant him peace,
used to come to us, the people of his house. One day he came to us and
made supplication for us. Umm Sulaym said, 'Won't you make supplication
for your little servant?' He said, 'O Allah, give him a lot of wealth and
children. Make him live long and forgive him.'
حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، عَنْ سِنَانٍ، قَالَ: حَدَّثَنَا أَنَسٌ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ عَلَيْنَا، أَهْلَ الْبَيْتِ، فَدَخَلَ يَوْمًا فَدَعَا لَنَا، فَقَالَتْ أُمُّ سُلَيْمٍ خُوَيْدِمُكَ أَلاَ تَدْعُو لَهُ؟ قَالَ: اللَّهُمَّ، أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَأَطِلْ حَيَاتَهُ، وَاغْفِرْ لَهُ.
| Reference | : Al-Adab Al-Mufrad 653 |
| In-book reference | : Book 31, Hadith 50 |
| English translation | : Book 31, Hadith 653 |
Al-Adab Al-Mufrad 746
Abu Usayd as-Sa'idi invited the Prophet, may Allah bless him and
grant him peace, to his wedding. His wife, who was the bride, served them
that day. She said, "Do you know what I served the Messenger of Allah,
may Allah bless him and grant him peace? I served him some dates which
had been infused in a pot overnight."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ قَالَ: سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، أَنَّ أَبَا أُسَيْدٍ السَّاعِدِيَّ دَعَا النَّبِيَّ صلى الله عليه وسلم فِي عُرْسِهِ، وَكَانَتِ امْرَأَتُهُ خَادِمَهُمْ يَوْمَئِذٍ، وَهِيَ الْعَرُوسُ، فَقَالَتْ، أَوْ قَالَ،: أَتَدْرُونَ مَا أَنْقَعْتُ لِرَسُولِ اللهِ صلى الله عليه وسلم؟ أَنْقَعْتُ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ.
| Reference | : Al-Adab Al-Mufrad 746 |
| In-book reference | : Book 32, Hadith 1 |
| English translation | : Book 32, Hadith 746 |