'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) was asked about a woman whom a man married and then divorced her, and then she married (another) person, and she was divorced before sexual intercourse with her, whether it was lawful for her first husband (to marry her in this state). He (the Holy Prophet) said:
Reference | : Sahih Muslim 1433d |
In-book reference | : Book 16, Hadith 131 |
USC-MSA web (English) reference | : Book 8, Hadith 3357 |
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'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1958 |
In-book reference | : Book 9, Hadith 114 |
English translation | : Vol. 3, Book 9, Hadith 1958 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3302 |
In-book reference | : Book 26, Hadith 107 |
English translation | : Vol. 4, Book 26, Hadith 3304 |
`A'isha (Allah be pleased with her) reported that Rifa`a al Qurazi divorced his wife and afterwards `Abd al-Rahman b. al-Zubair married her. She came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1433c |
In-book reference | : Book 16, Hadith 130 |
USC-MSA web (English) reference | : Book 8, Hadith 3356 |
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Narrated 'Aisha:
that she prepared a lady for a man from the Ansar as his bride and the Prophet said, "O 'Aisha! Haven't you got any amusement (during the marriage ceremony) as the Ansar like amusement?"
Reference | : Sahih al-Bukhari 5162 |
In-book reference | : Book 67, Hadith 97 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 92 |
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Narrated `Aisha:
A man divorced his wife thrice (by expressing his decision to divorce her thrice), then she married another man who also divorced her. The Prophet was asked if she could legally marry the first husband (or not). The Prophet replied, "No, she cannot marry the first husband unless the second husband consummates his marriage with her, just as the first husband had done."
Reference | : Sahih al-Bukhari 5261 |
In-book reference | : Book 68, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 187 |
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'Amra reported that she heard 'A'isha (Allah he pleased with her) discussing fosterage which (makes marriage) unlawful; and she ('A'isha) said:
Reference | : Sahih Muslim 1452b |
In-book reference | : Book 17, Hadith 31 |
USC-MSA web (English) reference | : Book 8, Hadith 3422 |
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'A'isha (Allah be pleased with her), Suwaid and Zubair reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1450 |
In-book reference | : Book 17, Hadith 23 |
USC-MSA web (English) reference | : Book 8, Hadith 3414 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1942 |
In-book reference | : Book 9, Hadith 98 |
English translation | : Vol. 3, Book 9, Hadith 1942 |
Reference | : Sunan an-Nasa'i 2243 |
In-book reference | : Book 22, Hadith 154 |
English translation | : Vol. 3, Book 22, Hadith 2245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3266 |
In-book reference | : Book 26, Hadith 71 |
English translation | : Vol. 4, Book 26, Hadith 3268 |
Sunnah.com reference | : Book 8, Hadith 17 |
English translation | : Book 8, Hadith 990 |
Arabic reference | : Book 8, Hadith 983 |
Hisham reported on the authority of his father that Yahya b. Sa'id b. al-'As married the daughter of 'Abd al-Rahman b. al-Hakam, and he divorced her and he turned her out from his house. 'Urwa (Allah be -pleased with him) criticised this (action) of theirs (the members of the family of her in-laws). They said:
Reference | : Sahih Muslim 1481a |
In-book reference | : Book 18, Hadith 65 |
USC-MSA web (English) reference | : Book 9, Hadith 3531 |
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Narrated Aisha":
(regarding) the Verse: 'And if you fear that you shall not be able to deal justly with the orphans...' (4.3) It is about the orphan girl who is in the custody of a man who is her guardian, and he intends to marry her because of her wealth, but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her, two or three or four. 'Prohibited to you (for marriage) are: ...your foster-mothers (who suckled you).' (4.23) Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful.
Reference | : Sahih al-Bukhari 5098 |
In-book reference | : Book 67, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 35 |
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Narrated Abu Huraira:
The Prophet forbade that a woman should be married to a man along with her paternal aunt or with her maternal aunt (at the same time). Az-Zuhri (the sub-narrator) said: There is a similar order for the paternal aunt of the father of one's wife, for 'Urwa told me that `Aisha said, "What is unlawful because of blood relations, is also unlawful because of the corresponding foster suckling relations."
Reference | : Sahih al-Bukhari 5110, 5111 |
In-book reference | : Book 67, Hadith 48 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 46 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2799 |
In-book reference | : Book 24, Hadith 47 |
English translation | : Vol. 4, Book 24, Hadith 2799 |
'A'isha said that as for the words of Allah:
Reference | : Sahih Muslim 3018c |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Book 43, Hadith 7158 |
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'A'isha (Allah be pleased with her) reported that her foster-uncle whose name was Aflah sought permission from her (to enter the house) but she observed seclusion from him, and informed Allah's Messenger (may peace be upon him) who said to her:
Reference | : Sahih Muslim 1445i |
In-book reference | : Book 17, Hadith 12 |
USC-MSA web (English) reference | : Book 8, Hadith 3405 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3311 |
In-book reference | : Book 26, Hadith 116 |
English translation | : Vol. 4, Book 26, Hadith 3313 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4018 |
In-book reference | : Book 37, Hadith 53 |
English translation | : Vol. 5, Book 37, Hadith 4023 |
'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (may peace be upon him) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).
Reference | : Sahih Muslim 1452a |
In-book reference | : Book 17, Hadith 30 |
USC-MSA web (English) reference | : Book 8, Hadith 3421 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4017 |
In-book reference | : Book 37, Hadith 52 |
English translation | : Vol. 5, Book 37, Hadith 4022 |
Narrated Al-Qasim:
`Aisha said, "We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah's Apostle came to me while I was weeping. He said 'What is the matter with you? Have you got your menses?' I replied, 'Yes.' He said, 'This is a thing which Allah has ordained for the daughters of Adam. So do what all the pilgrims do with the exception of the Tawaf (Circumambulation) round the Ka`ba." `Aisha added, "Allah's Apostle sacrificed cows on behalf of his wives."
Reference | : Sahih al-Bukhari 294 |
In-book reference | : Book 6, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 293 |
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A'isha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They (her relatives) thought of adding false hair (to her head). so they asked Allah's Messenger (may peace be upon him) about it, whereupon he cursed the woman who adds false hair and the woman who asks for it.
Reference | : Sahih Muslim 2123a |
In-book reference | : Book 37, Hadith 178 |
USC-MSA web (English) reference | : Book 24, Hadith 5298 |
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Narrated `Urwa bin Az-Zubair:
That he asked `Aisha regarding the Statement of Allah: "If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) She said, "O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian, being attracted by her wealth and beauty, would intend to marry her without giving her a just Mahr, i.e. the same Mahr as any other person might give her (in case he married her). So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered (by Allah, to marry women of their choice other than those orphan girls." `Aisha added," The people asked Allah's Apostle his instructions after the revelation of this Divine Verse whereupon Allah revealed: "They ask your instruction regarding women " (4.127) `Aisha further said, "And the Statement of Allah: "And yet whom you desire to marry." (4.127) as anyone of you refrains from marrying an orphan girl (under his guardianship) when she is lacking in property and beauty." `Aisha added, "So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice, and that was because they would refrain from marrying them if they were lacking in property and beauty."
Reference | : Sahih al-Bukhari 4574 |
In-book reference | : Book 65, Hadith 96 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 98 |
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Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2083 |
In-book reference | : Book 12, Hadith 38 |
English translation | : Book 11, Hadith 2078 |
Narrated `Aisha:
An Ansari girl was married and she became sick and all her hair fell out intending to provide her with false hair. They asked the Prophet who said, "Allah has cursed the lady who artificially lengthens (her or someone else's) hair and also the one who gets her hair lengthened."
Reference | : Sahih al-Bukhari 5934 |
In-book reference | : Book 77, Hadith 149 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 817 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3412 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Vol. 4, Book 27, Hadith 3441 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3224 |
In-book reference | : Book 26, Hadith 29 |
English translation | : Vol. 4, Book 26, Hadith 3226 |
Sunnah.com reference | : Book 8, Hadith 193 |
English translation | : Book 8, Hadith 1140 |
Arabic reference | : Book 8, Hadith 1129 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 205 |
In-book reference | : Book 1, Hadith 206 |
English translation | : Vol. 1, Book 1, Hadith 205 |
Narrated 'Urwa bin Az-Zubair:
that he asked `Aisha, saying to her, "O Mother! (In what connection was this Verse revealed): 'If you fear that you shall not be able to deal justly with orphan girls (to the end of the verse) that your right hands possess?" (4.3) Aisha said, "O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them."`Aisha added, "(Later) the people asked Allah's Apostle, for instructions, and then Allah revealed: 'They ask your instruction concerning the women . . . And yet whom you desire to marry.' (4.127) So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty, they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So, as they used to leave her when they had no interest in her, they had no right to marry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of Mahr."
Reference | : Sahih al-Bukhari 5140 |
In-book reference | : Book 67, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 71 |
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Narrated Ibn Abu Mulaika:
Ibn `Abbas asked permission to visit Aisha before her death, and at that time she was in a state of agony. She then said. "I am afraid that he will praise me too much." And then it was said to her, "He is the cousin of Allah's Apostle and one of the prominent Muslims." Then she said, "Allow him to enter." (When he entered) he said, "How are you?" She replied, "I am Alright if I fear (Allah)." Ibn `Abbas said, "Allah willing, you are Alright as you are the wife of Allah's Apostle and he did not marry any virgin except you and proof of your innocence was revealed from the Heaven." Later on Ibn Az-Zubair entered after him and `Aisha said to him, "Ibn `Abbas came to me and praised me greatly, but I wish that I was a thing forgotten and out of sight."
Reference | : Sahih al-Bukhari 4753 |
In-book reference | : Book 65, Hadith 275 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 277 |
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"My father had me married so he invited people, and Safwan bin Umayyah was among them. So he said: 'Indeed the Messenger of Allah (saws) said: 'Bite the meat (with your teeth) for indeed it is more enjoyable and more wholesome.
He said: There are narration on this topic from 'Aishah and Abu Hurairah.
[Abu 'Eisa said:] We do not know of this Hadith except through the narration of 'Abdul-Karim. Some of the people of knowledge have criticized 'Abdul-Karim Al-Mu'allim because of his memory, Ayyub As-Sakhtiyani was among them.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1835 |
In-book reference | : Book 25, Hadith 51 |
English translation | : Vol. 3, Book 23, Hadith 1835 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3301 |
In-book reference | : Book 26, Hadith 106 |
English translation | : Vol. 4, Book 26, Hadith 3303 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3407 |
In-book reference | : Book 27, Hadith 19 |
English translation | : Vol. 4, Book 27, Hadith 3436 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4743 |
In-book reference | : Book 45, Hadith 38 |
English translation | : Vol. 5, Book 45, Hadith 4747 |
That the Messenger of Allah (saws) said: "There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head - and its gems are better than the world and what is in it - he is married to seventy two wives along Al-Huril-'Ayn of Paradise, and he may intercede for seventy of his close relatives."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1663 |
In-book reference | : Book 22, Hadith 46 |
English translation | : Vol. 3, Book 20, Hadith 1663 |
Narrated `Aisha:
Allah, the brother of Abu Al-Qu'ais asked my permission to enter after the verses of Al-Hijab (veiling the ladies) was revealed, and I said, "By Allah, I will not admit him unless I take permission of Allah's Apostle for it was not the brother of Al-Qu'ais who had suckled me, but it was the wife of Al-Qu'ais, who had suckled me." Then Allah's Apostle entered upon me, and I said, "O Allah's Apostle! The man has not nursed me but his wife has nursed me." He said, "Admit him because he is your uncle (not from blood relation, but because you have been nursed by his wife), Taribat Yaminuki." `Urwa said, "Because of this reason, ' Aisha used to say: Foster suckling relations render all those things (marriages etc.) illegal which are illegal because of the corresponding blood relations." (See Hadith No. 36, Vol. 7)
Reference | : Sahih al-Bukhari 6156 |
In-book reference | : Book 78, Hadith 182 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 177 |
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Sunnah.com reference | : Book 8, Hadith 38 |
English translation | : Book 8, Hadith 1008 |
Arabic reference | : Book 8, Hadith 1001 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1974 |
In-book reference | : Book 9, Hadith 130 |
English translation | : Vol. 3, Book 9, Hadith 1974 |
Narrated `Urwa bin Az-Zubair:
That he had asked `Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." `Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) `Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy).
Reference | : Sahih al-Bukhari 2494 |
In-book reference | : Book 47, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 674 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4048 |
In-book reference | : Book 37, Hadith 83 |
English translation | : Vol. 5, Book 37, Hadith 4053 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3876 |
In-book reference | : Book 49, Hadith 276 |
English translation | : Vol. 1, Book 46, Hadith 3876 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (saws) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2309 |
In-book reference | : Book 13, Hadith 135 |
English translation | : Book 12, Hadith 2302 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 356 |
In-book reference | : Book 3, Hadith 8 |
English translation | : Vol. 1, Book 3, Hadith 356 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2087 |
In-book reference | : Book 12, Hadith 42 |
English translation | : Book 11, Hadith 2082 |
A'isha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah's Apostle (may peace be upon him) and said:
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، بِهَذَا الإِسْنَادِ وَقَالَ " لُعِنَ الْمُوصِلاَتُ " .
Reference | : Sahih Muslim 2123b, c |
In-book reference | : Book 37, Hadith 179 |
USC-MSA web (English) reference | : Book 24, Hadith 5299 |
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Hisham reported that 'A'isha said in connection with the words of Allah:
Reference | : Sahih Muslim 3018e |
In-book reference | : Book 56, Hadith 10 |
USC-MSA web (English) reference | : Book 43, Hadith 7160 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3248 |
In-book reference | : Book 26, Hadith 53 |
English translation | : Vol. 4, Book 26, Hadith 3250 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4353 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Book 39, Hadith 4339 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1900 |
In-book reference | : Book 9, Hadith 56 |
English translation | : Vol. 3, Book 9, Hadith 1900 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2770 |
In-book reference | : Book 11, Hadith 12 |
Fatima bint Qais (Allah be pleased with her) reported that she had been married to Abu 'Amr b. Hafs b. al-Mughira and he divorced her with three pronouncements. She stated that she went to Allah's Messenger (may peace be upon him) asking him about abandoning that house. He commanded her to move to the house of Ibn Umm Maktum, the blind. Marwan refused to testify the divorced woman abandoning her house (before the 'Idda was over). 'Urwa said that 'A'isha objected to (the words of) Fatima bint Qais.
Reference | : Sahih Muslim 1480f |
In-book reference | : Book 18, Hadith 50 |
USC-MSA web (English) reference | : Book 9, Hadith 3517 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3259 |
In-book reference | : Book 26, Hadith 64 |
English translation | : Vol. 4, Book 26, Hadith 3261 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3546 |
In-book reference | : Book 27, Hadith 160 |
English translation | : Vol. 4, Book 27, Hadith 3576 |
Grade: | Da'if, (Darussalam) |
Reference | : Jami` at-Tirmidhi 3207 |
In-book reference | : Book 47, Hadith 259 |
English translation | : Vol. 5, Book 44, Hadith 3207 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4638 |
In-book reference | : Book 44, Hadith 190 |
English translation | : Vol. 5, Book 44, Hadith 4642 |
Grade: | Sahih (Darussalam) [Bukhari 5129] (Darussalam) |
Reference | : Musnad Ahmad 74 |
In-book reference | : Book 1, Hadith 70 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1950 |
In-book reference | : Book 9, Hadith 106 |
English translation | : Vol. 3, Book 9, Hadith 1950 |
Narrated `Aisha:
(the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin `Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)
Reference | : Sahih al-Bukhari 4000 |
In-book reference | : Book 64, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 335 |
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Narrated Jabir ibn Abdullah:
The Prophet (saws) said: When one of you asked a woman in marriage, if he is able to look at what will induce him to marry her, he should do so. He (Jabir) said: I asked a girl in marriage, I used to look at her secretly, until I looked at what induced me to marry her. I, therefore, married her.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2082 |
In-book reference | : Book 12, Hadith 37 |
English translation | : Book 11, Hadith 2077 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1999 |
In-book reference | : Book 9, Hadith 155 |
English translation | : Vol. 3, Book 9, Hadith 1999 |
Narrated `Aisha:
Abu Hudhaifa bin `Utba bin Rabi`a bin `Abdi Shams who had witnessed the battle of Badr along with the Prophet adopted Salim as his son, to whom he married his niece, Hind bint Al-Walid bin `Utba bin Rabi`a; and Salim was the freed slave of an Ansar woman, just as the Prophet had adopted Zaid as his son. It was the custom in the Pre-lslamic Period that if somebody adopted a boy, the people would call him the son of the adoptive father and he would be the latter's heir. But when Allah revealed the Divine Verses: 'Call them by (the names of) their fathers . . . your freed-slaves,' (33.5) the adopted persons were called by their fathers' names. The one whose father was not known, would be regarded as a Maula and your brother in religion. Later on Sahla bint Suhail bin `Amr Al-Quraishi Al-`Amiri-- and she was the wife of Abu- Hudhaifa bin `Utba--came to the Prophet and said, "O Allah's Apostle! We used to consider Salim as our (adopted) son, and now Allah has revealed what you know (regarding adopted sons)." The sub-narrator then mentioned the rest of the narration.
Reference | : Sahih al-Bukhari 5088 |
In-book reference | : Book 67, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 25 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1139 |
In-book reference | : Book 11, Hadith 61 |
English translation | : Vol. 2, Book 6, Hadith 1139 |
Narrated Aisha:
regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128)
Reference | : Sahih al-Bukhari 5206 |
In-book reference | : Book 67, Hadith 140 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 134 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 209 |
In-book reference | : Book 1, Hadith 210 |
English translation | : Vol. 1, Book 1, Hadith 210 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3518 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 27, Hadith 3548 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3088 |
In-book reference | : Book 13, Hadith 9 |
Narrated `Aisha:
Regarding the Verse:--"They ask your instruction concerning the women. Say: Allah instructs you about them and yet whom you desire to marry." (4.127) (has been revealed regarding the case of) a man who has an orphan girl, and he is her guardian and her heir. The girl shares with him all his property, even a date-palm (garden), but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with him the property she is sharing with him, and for this reason that guardian prevents that orphan girl from marrying. So, this Verse was revealed: (And Allah's statement:) "If a woman fears cruelty or desertion on her husband's part." (4.128)
Reference | : Sahih al-Bukhari 4600 |
In-book reference | : Book 65, Hadith 122 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 124 |
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Narrated Jabir bin `Abdullah:
When I got married, Allah's Apostle said to me, "What type of lady have you married?" I replied, "I have married a matron' He said, "Why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's Apostle said, "Why didn't you marry a young girl so that you might play with her and she with you?'
Reference | : Sahih al-Bukhari 5080 |
In-book reference | : Book 67, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 17 |
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[Al-Bukhari].
Reference | : Riyad as-Salihin 685 |
In-book reference | : Book 1, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3223 |
In-book reference | : Book 26, Hadith 28 |
English translation | : Vol. 4, Book 26, Hadith 3225 |
Narrated Aisha, Ummul Mu'minin:
Shurayh ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah (saws). She said: The Messenger of Allah (saws) never offered the night prayer and thereafter came to me but he offered four or six rak'ahs of prayer. One night the rain fell, so we spread a piece of leather (for his prayer), and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth (as he did on that occasion).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1303 |
In-book reference | : Book 5, Hadith 54 |
English translation | : Book 5, Hadith 1298 |
Narrated Jabir:
When `Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), "Classify your dates into their different kinds: 'Adha bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you." I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them. (On another occasion) I took part in one of Ghazawat among with the Prophet and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet hit it on its back. He said, "Sell it to me, and you have the right to ride it till Medina.'' When we approached Medina, I took the permission from the Prophet to go to my house, saying, "O Allah's Apostle! I have newly married." The Prophet asked, "Have you married a virgin or a matron (a widow or divorcee)?" I said, "I have married a matron, as `Abdullah (my father) died and left behind daughters small in their ages, so I married a matron who may teach them and bring them up with good manners." The Prophet then said (to me), "Go to your family." When I went there and told my maternal uncle about the selling of the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet had done to the camel and his hitting it. When the Prophet arrived, I went to him with the camel in the morning and he gave me its price, the camel itself, and my share from the war booty as he gave the other people.
Reference | : Sahih al-Bukhari 2405, 2406 |
In-book reference | : Book 43, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 589 |
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'A'isha (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), reported that Rifa'a al-Quraid (Allah be pleased with him) divorced his wife, making her divorce irrevocable. Afterwards she married Abd at-Rahman b. al-Zubair (Allah be pleased with him), She came to Allah'sApostle (may peace be upon him and said to Allah's messenger (may peace be upon him) that she had been the wife of Rifa'a (Allah be pleased with him) and he had divorced her by three pronouncements and afterwards she married 'Abd al-Rahman b. al-Zubair. By Allah, all he possesses is like the fringe of a garment, and she took hold of the fringe of her garment. Thereupon Allah's Messenger (may peace be upon him) laughed and said:
Reference | : Sahih Muslim 1433b |
In-book reference | : Book 16, Hadith 129 |
USC-MSA web (English) reference | : Book 8, Hadith 3355 |
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Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When (my daughter) Hafsa bint `Umar lost her husband Khunais bin Hudhaifa As-Sahrni who was one of the companions of Allah's Apostle and had fought in the battle of Badr and had died in Medina, I met `Uthman bin `Affan and suggested that he should marry Hafsa saying, "If you wish, I will marry Hafsa bint `Umar to you,' on that, he said, 'I will think it over.' I waited for a few days and then he said to me. 'I am of the opinion that I shall not marry at present.' Then I met Abu Bakr and said, 'if you wish, I will marry you, Hafsa bint `Umar.' He kept quiet and did not give me any reply and I became more angry with him than I was with `Uthman . Some days later, Allah's Apostle demanded her hand in marriage and I married her to him. Later on Abu Bakr met me and said, "Perhaps you were angry with me when you offered me Hafsa for marriage and I gave no reply to you?' I said, 'Yes.' Abu Bakr said, 'Nothing prevented me from accepting your offer except that I learnt that Allah's Apostle had referred to the issue of Hafsa and I did not want to disclose the secret of Allah's Apostle , but had he (i.e. the Prophet) given her up I would surely have accepted her."
Reference | : Sahih al-Bukhari 4005 |
In-book reference | : Book 64, Hadith 56 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 342 |
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Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 252 |
In-book reference | : Book 38, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3107 |
In-book reference | : Book 13, Hadith 28 |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When Hafsa bint `Umar became a widow after the death of (her husband) Khunais bin Hudhafa As-Sahmi who had been one of the companions of the Prophet, and he died at Medina. I went to `Uthman bin `Affan and presented Hafsa (for marriage) to him. He said, "I will think it over.' I waited for a few days, then he met me and said, 'It seems that it is not possible for me to marry at present.' " `Umar further said, "I met Abu Bakr As-Siddique and said to him, 'If you wish, I will marry my daughter Hafsa to you." Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with `Uthman. I waited for a few days and then Allah's Apostle asked for her hand, and I gave her in marriage to him. Afterwards I met Abu Bakr who said, 'Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply?' I said, 'Yes.' Abu Bakr said, 'Nothing stopped me to respond to your offer except that I knew that Allah's Apostle had mentioned her, and I never wanted to let out the secret of Allah's Apostle. And if Allah's Apostle had refused her, I would have accepted her.' "
Reference | : Sahih al-Bukhari 5122 |
In-book reference | : Book 67, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 55 |
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Narrated `Ali:
I got an old she-camel as my share from the booty, and the Prophet had given me another from Al- Khumus. And when I intended to marry Fatima (daughter of the Prophet), I arranged that a goldsmith from the tribe of Bani Qainuqa' would accompany me in order to bring Idhkhir and then sell it to the goldsmiths and use its price for my marriage banquet.
Reference | : Sahih al-Bukhari 2089 |
In-book reference | : Book 34, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 302 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4057 |
In-book reference | : Book 19, Hadith 267 |
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Grade: | Sahih lighairihil (Darussalam) |
Reference | : Musnad Ahmad 78 |
In-book reference | : Book 1, Hadith 74 |
Jabir reported:
Reference | : Sahih Muslim 2083a |
In-book reference | : Book 37, Hadith 64 |
USC-MSA web (English) reference | : Book 24, Hadith 5188 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715h |
In-book reference | : Book 17, Hadith 73 |
USC-MSA web (English) reference | : Book 8, Hadith 3462 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3330 |
In-book reference | : Book 26, Hadith 135 |
English translation | : Vol. 4, Book 26, Hadith 3332 |
Narrated Jabir bin `Abdullah:
I was accompanying the Prophet on a journey and was riding a slow camel that was lagging behind the others. The Prophet passed by me and asked, "Who is this?" I replied, "Jabir bin `Abdullah." He asked, "What is the matter, (why are you late)?" I replied, "I am riding a slow camel." He asked, "Do you have a stick?" I replied in the affirmative. He said, "Give it to me." When I gave it to him, he beat the camel and rebuked it. Then that camel surpassed the others thenceforth. The Prophet said, "Sell it to me." I replied, "It is (a gift) for you, O Allah's Apostle." He said, "Sell it to me. I have bought it for four Dinars (gold pieces) and you can keep on riding it till Medina." When we approached Medina, I started going (towards my house). The Prophet said, "Where are you going?" I Sa`d, "I have married a widow." He said, "Why have you not married a virgin to fondle with each other?" I said, "My father died and left daughters, so I decided to marry a widow (an experienced woman) (to look after them)." He said, "Well done." When we reached Medina, Allah's Apostle said, "O Bilal, pay him (the price of the camel) and give him extra money." Bilal gave me four Dinars and one Qirat extra. (A sub-narrator said): Jabir added, "The extra Qirat of Allah's Apostle never parted from me." The Qirat was always in Jabir bin `Abdullah's purse.
Reference | : Sahih al-Bukhari 2309 |
In-book reference | : Book 40, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 504 |
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Narrated Jabir bin `Abdullah:
I participated in a Ghazwa along with Allah's Apostle The Prophet met me (on the way) while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet asked me, "What is wrong with the camel?" I replied, "It has got tired." So. Allah's Apostle came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me, "How do you find your camel (now)?" I replied, "I find it quite well, now as it has received your blessings." He said, "Will you sell it to me?" I felt shy (to refuse his offer) though it was the only camel for irrigation we had. So, I said, "Yes." He said, "Sell it to me then." I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said, "O Allah's Apostle! I am a bridegroom," and requested him to allow me to go home. He allowed me, and I set out for Medina before the people till I reached Medina, where I met my uncle, who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah's Apostle he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said, "Why hadn't you married a virgin who would have played with you, and you would have played with her?" I replied, "O Allah's Apostle! My father died (or was martyred) and I have some young sisters, so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So, I have married a matron so that she may serve them and teach them manners." When Allah's Apostle arrived in Medina, I took the camel to him the next morning and he gave me its price and gave me the camel itself as well.
Reference | : Sahih al-Bukhari 2967 |
In-book reference | : Book 56, Hadith 176 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 211 |
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Narrated Jabir bin `Abdullah:
I was with the Prophet in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah's Apostle . He then asked me, have you got married?" I replied in the affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet said, "Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and comb their hair and look after them." The Prophet said, "You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet purchased it for one Uqiya of gold. Allah's Apostle reached before me and I reached in the morning, and when I went to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet said to me, "Take your camel as well as its price."
Reference | : Sahih al-Bukhari 2097 |
In-book reference | : Book 34, Hadith 50 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 310 |
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Narrated Abdullah ibn Abbas:
When Ali married Fatimah, the Prophet (saws) said to him: Give her something. He said: I have nothing with me. He said: Where is your Hutamiyyah (coat of mail).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2125 |
In-book reference | : Book 12, Hadith 80 |
English translation | : Book 11, Hadith 2120 |
Narrated `Uqba bin Al-Harith:
I married a woman and then a black lady came to us and said, "I have suckled you both (you and your wife)." So I came to the Prophet and said, "I married so-and-so and then a black lady came to us and said to me, 'I have suckled both of you.' But I think she is a liar." The Prophet turned his face away from me and I moved to face his face, and said, "She is a liar." The Prophet said, "How (can you keep her as your wife) when that lady has said that she has suckled both of you? So abandon (i.e., divorce) her (your wife).
Reference | : Sahih al-Bukhari 5104 |
In-book reference | : Book 67, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 41 |
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Narrated Anas:
`Abdur Rahman bin `Auf married a woman and gave her gold equal to the weight of a date stone (as Mahr). When the Prophet noticed the signs of cheerfulness of the marriage (on his face) and asked him about it, he said, "I have married a woman and gave (her) gold equal to a date stone in weight (as Mahr).
Reference | : Sahih al-Bukhari 5148 |
In-book reference | : Book 67, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 78 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3368 |
In-book reference | : Book 26, Hadith 173 |
English translation | : Vol. 4, Book 26, Hadith 3370 |
Umm al-Fadl reported:
Reference | : Sahih Muslim 1451a |
In-book reference | : Book 17, Hadith 24 |
USC-MSA web (English) reference | : Book 8, Hadith 3415 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2953 |
In-book reference | : Book 20, Hadith 26 |
English translation | : Book 19, Hadith 2947 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2533 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Vol. 3, Book 20, Hadith 2533 |
Reference | : Mishkat al-Masabih 2695 |
In-book reference | : Book 10, Hadith 185 |
Ibn Abbas (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) married Maimuna in the state of Ihram. Ibn Numair made this addition:
Reference | : Sahih Muslim 1410a |
In-book reference | : Book 16, Hadith 54 |
USC-MSA web (English) reference | : Book 8, Hadith 3283 |
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