It is narrated on the authority of Thabit b. Dahhak that the Apostle of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 110c |
In-book reference | : Book 1, Hadith 210 |
USC-MSA web (English) reference | : Book 1, Hadith 203 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 24 |
In-book reference | : Introduction, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3945 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 5, Book 36, Hadith 3945 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 210 |
In-book reference | : Book 2, Hadith 62 |
English translation | : Vol. 1, Book 2, Hadith 210 |
Yahya related to me from Hisham ibn Urwa from his father that al- Miswar ibn Makhrama told him that he had visited Umar ibn al Khattab on the night he was stabbed and had woken him up for the subh prayer and Umar had said, ''Yes. Whoever stops doing the prayer will get nothing from Islam," and he did the prayer with blood pouring from his wound.
USC-MSA web (English) reference | : Book 2, Hadith 53 |
Arabic reference | : Book 2, Hadith 83 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 161 |
In-book reference | : Book 1, Hadith 155 |
It is narrated on the authority of Usama b. Zaid that the Messenger of Allah (may peace be upon him) sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said:
Reference | : Sahih Muslim 96a |
In-book reference | : Book 1, Hadith 183 |
USC-MSA web (English) reference | : Book 1, Hadith 176 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1387 |
In-book reference | : Book 16, Hadith 2 |
English translation | : Vol. 3, Book 14, Hadith 1387 |
[Al-Bukhari].
وفي رواية له : سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا .
Reference | : Riyad as-Salihin 145 |
In-book reference | : Introduction, Hadith 145 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4767 |
In-book reference | : Book 42, Hadith 172 |
English translation | : Book 41, Hadith 4749 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4086 |
In-book reference | : Book 37, Hadith 121 |
English translation | : Vol. 5, Book 37, Hadith 4091 |
Narrated Asma bint Abi Bakr:
Reference | : Sahih al-Bukhari 3828 |
In-book reference | : Book 63, Hadith 53 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 169 |
(deprecated numbering scheme) |
Ibn 'Abbas said:
Reference | : Sahih Muslim 3023d |
In-book reference | : Book 56, Hadith 22 |
USC-MSA web (English) reference | : Book 43, Hadith 7172 |
(deprecated numbering scheme) |
Grade: | Hasan) (Darussalam) |
Reference | : Musnad Ahmad 452 |
In-book reference | : Book 4, Hadith 47 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3466 |
In-book reference | : Book 16, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4989 |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 6, Book 47, Hadith 4992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4093 |
In-book reference | : Book 37, Hadith 128 |
English translation | : Vol. 5, Book 37, Hadith 4098 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4075 |
In-book reference | : Book 37, Hadith 110 |
English translation | : Vol. 5, Book 37, Hadith 4080 |
Narrated Mu'adh ibn Jabal:
AbuMusa said: Mu'adh came to me when I was in the Yemen. A man who was Jew embraced Islam and then retreated from Islam. When Mu'adh came, he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4355 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Book 39, Hadith 4341 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4013 |
In-book reference | : Book 36, Hadith 88 |
English translation | : Vol. 5, Book 36, Hadith 4013 |
Reference | : Hadith 32, 40 Hadith Shah Waliullah |
Narrated Abu Qatada:
Allah's Apostle said on the Day of (the battle of) Hunain, "Whoever has killed an infidel and has a proof or a witness for it, then the salb (arms and belongings of that deceased) will be for him." I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah's Apostle I (and when I did so) a man from those who were sitting with him said, "The arms of the killed person he has mentioned, are with me, so please satisfy him on my behalf." Abu Bakr said, "No, he will not give the arms to a bird of Quraish and deprive one of Allah's lions of it who fights for the cause of Allah and His Apostle." Allah's Apostle I stood up and gave it to me, and I bought a garden with its price, and that was my first property which I owned through the war booty. The people of Hijaz said, "A judge should not pass a judgment according to his knowledge, whether he was a witness at the time he was the judge or before that" And if a litigant gives a confession in favor of his opponent in the court, in the opinion of some scholars, the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said, "A judge can pass a judgement according to what he hears or witnesses (the litigant's confession) in the court itself, but if the confession takes place outside the court, he should not pass the judgment unless two witnesses witness the confession." Some of them said, "A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy, and that a witness is Required just to reveal the truth. The judge's knowledge is more than the witness." Some said, "A judge can judge according to his knowledge only in cases involving property, but in other cases he cannot." Al-Qasim said, "A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows, although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt. "
Reference | : Sahih al-Bukhari 7170 |
In-book reference | : Book 93, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 282 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4094 |
In-book reference | : Book 37, Hadith 129 |
English translation | : Vol. 5, Book 37, Hadith 4099 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4058 |
In-book reference | : Book 37, Hadith 93 |
English translation | : Vol. 5, Book 37, Hadith 4063 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2623 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 21, Hadith 2623 |
It has been narrated on the authority of Abu Sa`id al-Khudri that the Messenger of Allah (may peace be upon him) said (to him):
Reference | : Sahih Muslim 1884 |
In-book reference | : Book 33, Hadith 175 |
USC-MSA web (English) reference | : Book 20, Hadith 4645 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because of the weakness of Shareek An-Nakha'i] (Darussalam) |
Reference | : Musnad Ahmad 1336 |
In-book reference | : Book 5, Hadith 737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4102 |
In-book reference | : Book 37, Hadith 137 |
English translation | : Vol. 5, Book 37, Hadith 4107 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1310 |
In-book reference | : Book 11, Hadith 26 |
Narrated Thabit bin Ad-Dahhak:
The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."
Reference | : Sahih al-Bukhari 1363, 1364 |
In-book reference | : Book 23, Hadith 116 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 445 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported Allah's Messenger having said:
Reference | : Sahih Muslim 2236c |
In-book reference | : Book 39, Hadith 192 |
USC-MSA web (English) reference | : Book 26, Hadith 5559 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Kathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu Qatada ibn Ribi said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hunayn. When the armies met, the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims, so I circled round and came up behind him, and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him, and he let go of me."
He continued, "I met Umar ibn al-Khattab and said to him, 'What's going on with the people?' He replied, 'The Command of Allah.' Then the people took hold of the battle and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' and then I sat down. The Messenger of Allah repeated, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' then I sat down. Then he repeated his statement a third time, so I stood up, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'What's the matter with you, Abu Qatada?' So I related my story to him. A man said, 'He has spoken the truth, Messenger of Allah. I have the effects of that slain person with me, so give him compensation for it, Messenger of Allah.'
Abu Bakr said, 'No, by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He has spoken the truth, hand it over to him.' He gave it to me, and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property, and I acquired it in Islam."
USC-MSA web (English) reference | : Book 21, Hadith 18 |
Arabic reference | : Book 21, Hadith 979 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4019 |
In-book reference | : Book 37, Hadith 54 |
English translation | : Vol. 5, Book 37, Hadith 4024 |
Narrated Abu Huraira:
The Prophet said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons, and during the last hours of the nights." (See Fath-ul-Bari, Page 102, Vol 1).
Reference | : Sahih al-Bukhari 39 |
In-book reference | : Book 2, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 39 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 265 |
In-book reference | : Introduction, Hadith 265 |
English translation | : Vol. 1, Book 1, Hadith 265 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4030 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 5, Book 36, Hadith 4030 |
Narrated `Aisha:
The day of Bu'ath was a day (i.e. battle) which Allah caused to take place just before the mission of His Apostle so that when Allah's Apostle came to Medina, they (the tribes) had divided (into hostile groups) and their nobles had been killed; and all that facilitated their conversion to Islam.
Reference | : Sahih al-Bukhari 3930 |
In-book reference | : Book 63, Hadith 155 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 267 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 721 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Vol. 1, Book 3, Hadith 721 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3257 |
In-book reference | : Book 22, Hadith 16 |
English translation | : Book 21, Hadith 3251 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1205 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 3, Book 12, Hadith 1205 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3535 |
In-book reference | : Book 16, Hadith 82 |
The same hadith has been transmitted by the same chain of narrators. The hadith transmitted by Auza'i and Ibn Juraij contains these words:
Reference | : Sahih Muslim 95b |
In-book reference | : Book 1, Hadith 181 |
USC-MSA web (English) reference | : Book 1, Hadith 174 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 6584 |
In-book reference | : Book 81, Hadith 172 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase." It was asked, "What is Harj, O Allah's Apostle?" He replied by beckoning with his hand indicating "killing." (Fath-al-Bari Page 192, Vol. 1)
Reference | : Sahih al-Bukhari 85 |
In-book reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 85 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 3389 |
In-book reference | : Book 48, Hadith 20 |
English translation | : Vol. 6, Book 45, Hadith 3389 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3229 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 28, Hadith 3229 |
That the Prophet (saws) said: "Whoever asks Allah to be killed in His cause sincerely from his heart, Allah shall give him the reward of martyrdom.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1654 |
In-book reference | : Book 22, Hadith 37 |
English translation | : Vol. 3, Book 20, Hadith 1654 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1543 |
In-book reference | : Book 20, Hadith 22 |
English translation | : Vol. 3, Book 18, Hadith 1543 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4242 |
In-book reference | : Book 37, Hadith 143 |
English translation | : Vol. 5, Book 37, Hadith 4242 |
Narrated Anas ibn Malik:
The Prophet (saws) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2532 |
In-book reference | : Book 15, Hadith 56 |
English translation | : Book 14, Hadith 2526 |
Sahl (b. Sa'd) reported:
قَالَ وَأَنَا أَشْهَدُ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ يَزِيدُ فَيَقُولُ " إِنَّهُمْ مِنِّي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي " .
Reference | : Sahih Muslim 2290, 2291a |
In-book reference | : Book 43, Hadith 31 |
USC-MSA web (English) reference | : Book 30, Hadith 5682 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2578 |
In-book reference | : Book 23, Hadith 144 |
English translation | : Vol. 3, Book 23, Hadith 2579 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4101 |
In-book reference | : Book 37, Hadith 136 |
English translation | : Vol. 5, Book 37, Hadith 4106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2838 |
In-book reference | : Book 24, Hadith 86 |
English translation | : Vol. 4, Book 24, Hadith 2838 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2098 |
In-book reference | : Book 11, Hadith 9 |
English translation | : Vol. 3, Book 11, Hadith 2098 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5398 |
In-book reference | : Book 49, Hadith 20 |
English translation | : Vol. 6, Book 49, Hadith 5400 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1419 |
In-book reference | : Book 16, Hadith 35 |
English translation | : Vol. 3, Book 14, Hadith 1419 |
Narrated Abu Huraira Ad-Dausi:
Once the Prophet went out during the day. Neither did he talk to me nor I to him till he reached the market of Bani Qainuqa and then he sat in the compound of Fatima's house and asked about the small boy (his grandson Al-Hasan) but Fatima kept the boy in for a while. I thought she was either changing his clothes or giving the boy a bath. After a while the boy came out running and the Prophet embraced and kissed him and then said, 'O Allah! Love him, and love whoever loves him.'
Reference | : Sahih al-Bukhari 2122 |
In-book reference | : Book 34, Hadith 75 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 333 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2140 |
In-book reference | : Book 32, Hadith 8 |
English translation | : Vol. 4, Book 6, Hadith 2140 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 653 |
In-book reference | : Book 7, Hadith 37 |
English translation | : Vol. 2, Book 2, Hadith 653 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3486 |
In-book reference | : Book 31, Hadith 51 |
English translation | : Vol. 4, Book 31, Hadith 3486 |
Narrated Abdullah ibn Abbas:
A man belonging to Usbadhiyin of the people of Bahrayn, who were the Magians of Hajar, came to the Messenger of Allah (saws) and remained with him (for some time), and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. AbdurRahman ibn Awf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of AbdurRahman ibn Awf, and they left that which I heard from the Usbadhi.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3044 |
In-book reference | : Book 20, Hadith 117 |
English translation | : Book 19, Hadith 3038 |
Narrated `Abdullah bin Mas`ud:
From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, "Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba." So Umaiya went with him about midday. Abu Jahl met them and said, "O Abu Safwan! Who is this man accompanying you?" He said, "He is Sa`d." Abu Jahl addressed Sa`d saying, "I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely." Sa`d, raising his voice, said to him, "By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina." On this, Umaiya said to him, "O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca)." Sa`d said, "O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you." Umaiya asked, "In Mecca?" Sa`d said, "I do not know." Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, "O Um Safwan! Don't you know what Sa`d told me? "She said, "What has he told you?" He replied, "He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know." Then Umaiya added, "By Allah, I will never go out of Mecca." But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, "Go and protect your caravan." But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, "O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you." Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, "As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). "O Um Safwan, prepare what I need (for the journey)." She said to him, "O Abu Safwan! Have you forgotten what your Yathribi brother told you?" He said, "No, but I do not want to go with them but for a short distance." So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.
Reference | : Sahih al-Bukhari 3950 |
In-book reference | : Book 64, Hadith 2 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 286 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3336 |
In-book reference | : Book 26, Hadith 141 |
English translation | : Vol. 4, Book 26, Hadith 3338 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1551 |
In-book reference | : Book 17, Hadith 41 |
Narrated Abu Sa`id Al-Khudri:
When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
Reference | : Sahih al-Bukhari 7432 |
In-book reference | : Book 97, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 527 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3344 |
In-book reference | : Book 60, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 558 |
(deprecated numbering scheme) |
It is narrated on the authority of Usama b. Zaid:
Reference | : Sahih Muslim 96b |
In-book reference | : Book 1, Hadith 184 |
USC-MSA web (English) reference | : Book 1, Hadith 177 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4091 |
In-book reference | : Book 37, Hadith 126 |
English translation | : Vol. 5, Book 37, Hadith 4096 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3590 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 28, Hadith 3620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 14 |
In-book reference | : Introduction, Hadith 14 |
English translation | : Vol. 1, Book 1, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2533 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Vol. 3, Book 20, Hadith 2533 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4001 |
In-book reference | : Book 37, Hadith 36 |
English translation | : Vol. 5, Book 37, Hadith 4006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4865 |
In-book reference | : Book 45, Hadith 160 |
English translation | : Vol. 5, Book 45, Hadith 4869 |
Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I said, "O 'Anbasa! You deny my narration?" 'Anbasa said, "No, but you have related the narration in the way it should be related. By Allah, these people are in welfare as long as this Sheikh (Abu Qilaba) is among them." I added, "Indeed in this event there has been a tradition set by Allah's Apostle. The narrator added: Some Ansari people came to the Prophet and discussed some matters with him, a man from amongst them went out and was murdered. Those people went out after him, and behold, their companion was swimming in blood. They returned to Allah's Apostle and said to him, "O Allah's Apostle, we have found our companion who had talked with us and gone out before us, swimming in blood (killed)." Allah's Apostle went out and asked them, "Whom do you suspect or whom do you think has killed him?" They said, "We think that the Jews have killed him." The Prophet sent for the Jews and asked them, "Did you kill this (person)?" They replied, "No." He asked the Al-Ansars, "Do you agree that I let fifty Jews take an oath that they have not killed him?" They said, "It matters little for the Jews to kill us all and then take false oaths." He said, "Then would you like to receive the Diya after fifty of you have taken an oath (that the Jews have killed your man)?" They said, "We will not take the oath." Then the Prophet himself paid them the Diya (Blood-money)." The narrator added, "The tribe of Hudhail repudiated one of their men (for his evil conduct) in the Pre-lslamic period of Ignorance. Then, at a place called Al-Batha' (near Mecca), the man attacked a Yemenite family at night to steal from them, but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to `Umar during the Hajj season and said, "He has killed our companion." The Yemenite said, "But these people had repudiated him (i.e., their companion)." `Umar said, "Let fifty persons of Hudhail swear that they had not repudiated him." So forty-nine of them took the oath and then a person belonging to them, came from Sham and they requested him to swear similarly, but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said, "We and those fifty men who had taken false oaths (Al-Qasama) set out, and when they reached a place called Nakhlah, it started raining so they entered a cave in the mountain, and the cave collapsed on those fifty men who took the false oath, and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it, whereupon he survived for one year and then died." I further said, "`Abdul Malik bin Marwan sentenced a man to death in Qisas (equality in punishment) for murder, basing his judgment on Al-Qasama, but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath (Al-Qasama), be erased from the register, and he exiled them in Sham."
Reference | : Sahih al-Bukhari 6899 |
In-book reference | : Book 87, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4092 |
In-book reference | : Book 37, Hadith 127 |
English translation | : Vol. 5, Book 37, Hadith 4097 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3335 |
In-book reference | : Book 26, Hadith 140 |
English translation | : Vol. 4, Book 26, Hadith 3337 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 679 |
In-book reference | : Book 7, Hadith 54 |
English translation | : Vol. 1, Book 7, Hadith 680 |
Narrated Qays ibn Abbad :
I and Ashtar went to Ali and said to him: Did the Messenger of Allah (saws) give you any instruction about anything for which he did not give any instruction to the people in general?
He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword.
It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.
Musaddad said: Ibn AbuUrubah's version has: He took out a document.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4530 |
In-book reference | : Book 41, Hadith 37 |
English translation | : Book 40, Hadith 4515 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4087 |
In-book reference | : Book 37, Hadith 122 |
English translation | : Vol. 5, Book 37, Hadith 4092 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4089 |
In-book reference | : Book 37, Hadith 124 |
English translation | : Vol. 5, Book 37, Hadith 4094 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4090 |
In-book reference | : Book 37, Hadith 125 |
English translation | : Vol. 5, Book 37, Hadith 4095 |
Ibn 'Aun reported:
Reference | : Sahih Muslim 1730a |
In-book reference | : Book 32, Hadith 1 |
USC-MSA web (English) reference | : Book 19, Hadith 4292 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4981 |
In-book reference | : Book 46, Hadith 111 |
English translation | : Vol. 5, Book 46, Hadith 4984 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1418 |
In-book reference | : Book 16, Hadith 34 |
English translation | : Vol. 3, Book 14, Hadith 1418 |
Reference | : Sunan an-Nasa'i 4161 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Vol. 5, Book 39, Hadith 4166 |
Narrated Sa`id bin Jubair:
`Abdullah bin `Umar came to us and we hoped that he would narrate to us a good Hadith. But before we asked him, a man got up and said to him, "O Abu `Abdur-Rahman! Narrate to us about the battles during the time of the afflictions, as Allah says:-- 'And fight them until there is no more afflictions (i.e. no more worshipping of others besides Allah).'" (2.193) Ibn `Umar said (to the man), "Do you know what is meant by afflictions? Let your mother bereave you! Muhammad used to fight against the pagans, for a Muslim was put to trial in his religion (The pagans will either kill him or chain him as a captive). His fighting was not like your fighting which is carried on for the sake of ruling."
Reference | : Sahih al-Bukhari 7095 |
In-book reference | : Book 92, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 215 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1123 |
In-book reference | : Book 11, Hadith 45 |
English translation | : Vol. 2, Book 6, Hadith 1123 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4070 |
In-book reference | : Book 20, Hadith 7 |
Another narration is: The Messenger of Allah (PBUH) said, "If anyone kills a chameleon with the first blow, a hundred good deeds will be recorded for him; less than that will be recorded for him if he kills it at the second blow, and still less rewards will be recorded for him if he kills it at the third blow."
[Muslim].
Reference | : Riyad as-Salihin 1864 |
In-book reference | : Book 18, Hadith 57 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Once when I was young I said to A'isha, umm al-muminin, 'Have you seen the saying of Allah, the Blessed and Exalted, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them," so it follows that there should be no harm for some one who does not go between them.'
A'isha said, 'No. If it were as you say, there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat, and Manat was an idol near Qudayd, and they used to avoid going between Safa and Marwa, and when Islam came they asked the Messenger of Allah, may Allah bless him and grant him peace, about this and Allah, the Blessed and Exalted, revealed, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them. " ' "
USC-MSA web (English) reference | : Book 20, Hadith 130 |
Arabic reference | : Book 20, Hadith 833 |
Narrated An-Nu'man bin Bashir:
I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
Reference | : Sahih al-Bukhari 52 |
In-book reference | : Book 2, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 50 |
(deprecated numbering scheme) |
From his father, from his grandfather, that the Messenger of Allah (saws) said: "Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind."
[Abu 'Eisa said:] This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he (saws) said: "And it is not lawful for him to separate from his companion, fearing that he will change his mind."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1247 |
In-book reference | : Book 14, Hadith 47 |
English translation | : Vol. 1, Book 12, Hadith 1247 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2643 |
In-book reference | : Book 15, Hadith 167 |
English translation | : Book 14, Hadith 2637 |
It has been reported on the authority of Abu Musa who said:
Reference | : Sahih Muslim 1733d |
In-book reference | : Book 33, Hadith 18 |
USC-MSA web (English) reference | : Book 20, Hadith 4490 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want." He was left till the next day when the Prophet said to him, "What have you got, Thumama? He said, "What I told you, i.e. if you set me free, you would do a favor to one who is grateful." The Prophet left him till the day after, when he said, "What have you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet said, "Release Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath and then entered the Mosque and said, "I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your cavalry arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?" The Prophet gave him good tidings (congratulated him) and ordered him to perform the `Umra. So when he came to Mecca, someone said to him, "You have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad, Apostle of Allah. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission."
Reference | : Sahih al-Bukhari 4372 |
In-book reference | : Book 64, Hadith 398 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 658 |
(deprecated numbering scheme) |
Narrated Usama bin Zaid:
Allah's Apostle sent us towards Al-Huruqa, and in the morning we attacked them and defeated them. I and an Ansari man followed a man from among them and when we took him over, he said, "La ilaha illal-Lah." On hearing that, the Ansari man stopped, but I killed him by stabbing him with my spear. When we returned, the Prophet came to know about that and he said, "O Usama! Did you kill him after he had said "La ilaha ilal-Lah?" I said, "But he said so only to save himself." The Prophet kept on repeating that so often that I wished I had not embraced Islam before that day.
Reference | : Sahih al-Bukhari 4269 |
In-book reference | : Book 64, Hadith 303 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 568 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3469 |
In-book reference | : Book 48, Hadith 100 |
English translation | : Vol. 6, Book 45, Hadith 3469 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2626 |
In-book reference | : Book 21, Hadith 12 |
English translation | : Vol. 3, Book 21, Hadith 2626 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4747 |
In-book reference | : Book 45, Hadith 42 |
English translation | : Vol. 5, Book 45, Hadith 4751 |