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Sahih al-Bukhari 2864

Narrated Abu 'Is-haq:

Somebody asked Al-Bar-a bin `Azib, "Did you flee deserting Allah's Apostle during the battle of Hunain?" Al-Bara replied, "But Allah's Apostle did not flee. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled. When the Muslims started collecting the war booty, the pagans faced us with arrows, but Allah's Apostle did not flee. No doubt, I saw him on his white mule and Abu Sufyan was holding its reins and the Prophet was saying, 'I am the Prophet in truth: I am the son of `Abdul Muttalib.' "

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ،‏.‏ قَالَ رَجُلٌ لِلْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ أَفَرَرْتُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ قَالَ لَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَفِرَّ، إِنَّ هَوَازِنَ كَانُوا قَوْمًا رُمَاةً، وَإِنَّا لَمَّا لَقِينَاهُمْ حَمَلْنَا عَلَيْهِمْ فَانْهَزَمُوا، فَأَقْبَلَ الْمُسْلِمُونَ عَلَى الْغَنَائِمِ وَاسْتَقْبَلُونَا بِالسِّهَامِ، فَأَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يَفِرَّ، فَلَقَدْ رَأَيْتُهُ وَإِنَّهُ لَعَلَى بَغْلَتِهِ الْبَيْضَاءِ وَإِنَّ أَبَا سُفْيَانَ آخِذٌ بِلِجَامِهَا، وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2864
In-book reference : Book 56, Hadith 80
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 116
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Sahih Muslim 418 c

'A'isha, the wife of the Apostle (may peace be upon him), said:

When the Messenger of Allah (may peace be upon him) fell ill and his illness became serious, he asked permission from his wives to stay in my house during his illness. They gave him permission to do so. He stepped out (of'A'isha's apartment for prayer) supported by two persons. (He was so much weak) that his feet dragged on the ground and he was being supported by 'Abbas b. 'Abd al-Muttalib and another person. 'Ubaidullah said: I informed 'Abdullah (b. 'Abbas) about that which 'A'isha had said. 'Abdullah b. 'Abbas said: Do you know the man whose name 'A'isha did not mention? He said: No. Ibn 'Abbas said: It was 'Ali.
حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاشْتَدَّ بِهِ وَجَعُهُ اسْتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِي فَأَذِنَّ لَهُ فَخَرَجَ بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَبَيْنَ رَجُلٍ آخَرَ ‏.‏ قَالَ عُبَيْدُ اللَّهِ فَأَخْبَرْتُ عَبْدَ اللَّهِ بِالَّذِي قَالَتْ عَائِشَةُ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ هَلْ تَدْرِي مَنِ الرَّجُلُ الآخَرُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قَالَ قُلْتُ لاَ ‏.‏ قَالَ ابْنُ عَبَّاسٍ هُوَ عَلِيٌّ ‏.‏
Reference : Sahih Muslim 418c
In-book reference : Book 4, Hadith 100
USC-MSA web (English) reference : Book 4, Hadith 834
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Sunan Abi Dawud 717
The above mentioned narration has also been narrated by Mansur through a different chain of narrators. This version has:
Then two girls from Banu ‘Abd al-Muttalib came fighting together. He caught them. ‘Uthman (a narrator) said: He separated them. And Dawud (another narrator) said: He pulled away from the other, but he paid no attention to that.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَدَاوُدُ بْنُ مِخْرَاقٍ الْفِرْيَابِيُّ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ قَالَ فَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ اقْتَتَلَتَا فَأَخَذَهُمَا - قَالَ عُثْمَانُ فَفَرَّعَ بَيْنَهُمَا وَقَالَ دَاوُدُ - فَنَزَعَ إِحْدَاهُمَا مِنَ الأُخْرَى فَمَا بَالَى ذَلِكَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 717
In-book reference : Book 2, Hadith 327
English translation : Book 2, Hadith 716
Mishkat al-Masabih 2613
Ibn ‘ Abbas said:
God’s messenger sent us small boys of the B. ‘Abd al-Muttalib ahead on asses on the night of al-Muzdalifa, and he began to pat our thighs and say, “My little children, do not throw pebbles at the jamra till the sun rises.” Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَدَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً الْمُزْدَلِفَةِ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ: «أُبَيْنِيَّ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2613
In-book reference : Book 10, Hadith 105
Sahih al-Bukhari 3884

Narrated Al-Musaiyab:

When Abu Talib was in his death bed, the Prophet went to him while Abu Jahl was sitting beside him. The Prophet said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (28.56)

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِيهِ، أَنَّ أَبَا طَالِبٍ، لَمَّا حَضَرَتْهُ الْوَفَاةُ دَخَلَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَعِنْدَهُ أَبُو جَهْلٍ فَقَالَ ‏ "‏ أَىْ عَمِّ، قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ ‏"‏‏.‏ فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ، تَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَالاَ يُكَلِّمَانِهِ حَتَّى قَالَ آخِرَ شَىْءٍ كَلَّمَهُمْ بِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْهُ ‏"‏‏.‏ فَنَزَلَتْ ‏‏{‏مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ‏}‏ وَنَزَلَتْ ‏‏{‏إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ‏}
Reference : Sahih al-Bukhari 3884
In-book reference : Book 63, Hadith 109
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 223
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Sunan Abi Dawud 2979
Narrated Jubair b. Mu'tim:
The Messenger of Allah (saws) did not divide the fifth among the Banu 'Abd Shams and Banu Nawfal as he divided among the Banu Hashim and Banu 'Abd al-Muttalib. He said: Abu Bakr used to divide (the fifth) like the division of the Messenger of Allah (saws), except that he did not give the relatives of the Messenger of Allah as the Messenger of Allah (saws) himself gave them. 'Umar used to give them (from the fifth) and those who followed him.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنِي يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، حَدَّثَنَا جُبَيْرُ بْنُ مُطْعِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَقْسِمْ لِبَنِي عَبْدِ شَمْسٍ وَلاَ لِبَنِي نَوْفَلٍ مِنَ الْخُمُسِ شَيْئًا كَمَا قَسَمَ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ ‏.‏ قَالَ وَكَانَ أَبُو بَكْرٍ يَقْسِمُ الْخُمُسَ نَحْوَ قَسْمِ رَسُولِ اللَّهِ صلى الله عليه وسلم غَيْرَ أَنَّهُ لَمْ يَكُنْ يُعْطِي قُرْبَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَمَا كَانَ يُعْطِيهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ عُمَرُ يُعْطِيهِمْ وَمَنْ كَانَ بَعْدَهُ مِنْهُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2979
In-book reference : Book 20, Hadith 52
English translation : Book 19, Hadith 2973
Sunan an-Nasa'i 3647
Abu Hurairah said:
"The Messenger of Allah stood up when the following was revealed to him: 'And warn your tribe (O Muhammad) of near kindred,' and said: 'O Quraish! Buy your souls from your Lord, I cannot avail you anything before Allah. O Banu 'Abd Manaf! I cannot avail you anything before Allah. O 'Abbas bin 'Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah! Ask me for whatever you want, I cannot avail you anything before Allah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَ عَلَيْهِ ‏‏{‏وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ‏}‏ فَقَالَ ‏ "‏ يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ مَنَافٍ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ سَلِينِي مَا شِئْتِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3647
In-book reference : Book 30, Hadith 37
English translation : Vol. 4, Book 30, Hadith 3677
Jami` at-Tirmidhi 1688
Narrated Abu Ishaq:

From Al-Bara' bin 'Azib who said: "A man said to us: 'Did you flee from the Messenger of Allah (saws) O Abu 'Umarah ?'" He said: "No, By Allah! I did not flee from the Messenger of Allah (saws), but som hasty people fled and (the tribe of) Hawazin assaulted them with arrows. The Messenger of Allah (Saws) was on his white muls, and Abu Sufyan bin Al-Harith bin 'Abdul Muttalib was holding its reigns. The Messenger of Allah (saws) was saying: 'I am the Prophet without lie, I am the son of 'Abdul-Muttalib.'"

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, and Ibn 'Umar.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ لَنَا رَجُلٌ أَفَرَرْتُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا أَبَا عُمَارَةَ قَالَ لاَ وَاللَّهِ مَا وَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَكِنْ وَلَّى سَرَعَانُ النَّاسِ تَلَقَّتْهُمْ هَوَازِنُ بِالنَّبْلِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى بَغْلَتِهِ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ آخِذٌ بِلِجَامِهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عُمَرَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1688
In-book reference : Book 23, Hadith 19
English translation : Vol. 3, Book 21, Hadith 1688
Mishkat al-Masabih 1045
Jubair b. Mut'im reported the Prophet as saying, “You descendants of ‘Abd Manaf must not prevent anyone who goes round this House and prays at any hour of the night or day he wishes.” Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن جُبَير بن مطعم أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا بَنِي عَبْدَ مَنَافٍ لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى آيَةً سَاعَةَ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1045
In-book reference : Book 4, Hadith 463
Sahih al-Bukhari 4772

Narrated Al-Musaiyab:

When Abu Talib was on his death bed, Allah's Apostle came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِيهِ، قَالَ لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ جَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَجَدَ عِنْدَهِ أَبَا جَهْلٍ وَعَبْدَ اللَّهِ بْنَ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ، فَقَالَ ‏ "‏ أَىْ عَمِّ قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ، كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ ‏"‏‏.‏ فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْرِضُهَا عَلَيْهِ، وَيُعِيدَانِهِ بِتِلْكَ الْمَقَالَةِ حَتَّى قَالَ أَبُو طَالِبٍ آخِرَ مَا كَلَّمَهُمْ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ، وَأَبَى أَنْ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَاللَّهِ لأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْكَ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ ‏‏{‏مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ‏}‏ وَأَنْزَلَ اللَّهُ فِي أَبِي طَالِبٍ، فَقَالَ لِرَسُولِ اللَّهِ ...
Reference : Sahih al-Bukhari 4772
In-book reference : Book 65, Hadith 294
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 295
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Sahih Muslim 1129 a

Abd al-Rahman reported that he heard Mu'awiya b. Abu Sufyan delivering a sermon in Medina. i. e. when he came there (for Hajj). He delivered a sermon on the day of 'Ashura and said:

People of Medina, where are your scholars? I heard the Messenger of Allah (may peace be upon him) say on this very day: It is the day of 'Ashura. Allah has not made fasting on This day obligatory for you but I am fasting. He who likes to observe fast among you should do so, and he who likes not to observe it may not observe it.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، خَطِيبًا بِالْمَدِينَةِ - يَعْنِي فِي قَدْمَةٍ قَدِمَهَا - خَطَبَهُمْ يَوْمَ عَاشُورَاءَ فَقَالَ أَيْنَ عُلَمَاؤُكُمْ يَا أَهْلَ الْمَدِينَةِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِهَذَا الْيَوْمِ ‏"‏ هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يَكْتُبِ اللَّهُ عَلَيْكُمْ صِيَامَهُ وَأَنَا صَائِمٌ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَصُومَ فَلْيَصُمْ وَمَنْ أَحَبَّ أَنْ يُفْطِرَ فَلْيُفْطِرْ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1129a
In-book reference : Book 13, Hadith 159
USC-MSA web (English) reference : Book 6, Hadith 2515
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Mishkat al-Masabih 1509
Anas said that when they experienced a drought ‘Umar b. al-Khattab prayed for rain by virtue of al-‘Abbas b. ‘Abd al-Muttalib, and said, "O God, we used to supplicate Thee by virtue of our prophet and Thou didst give us water. We are now supplicating Thee by virtue of our prophet’s uncle, so give us water.” He said that they were then given water. Bukhari transmitted it.
وَعَنْ أَنَسٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ إِذْ قحطوا استسقى بالبعاس بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَ: اللَّهُمَّ إِنَّا كُنَّا نَتَوَسَّلُ إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا. قَالَ: فَيُسْقَوْنَ. رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1509
In-book reference : Book 4, Hadith 908
Sunan Abi Dawud 2956
Narrated Jabir b. 'Abd Allah :
The Prophet (saws) as saying: I am nearer to every believer than himself, and if anyone leaves, it goes to his heirs.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَقُولُ ‏"‏ أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَأَيُّمَا رَجُلٍ مَاتَ وَتَرَكَ دَيْنًا فَإِلَىَّ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2956
In-book reference : Book 20, Hadith 29
English translation : Book 19, Hadith 2950
Sahih Muslim 1625 k

Jabir (Allah be pleased with him) reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also, The sons of the woman making life grant said (to those who had been conferred upon this 'Umra):

This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father, during his lifetime and in case of his death. They took their dispute to Tariq, the freed slave of 'Uthman. He called Jabir and he gave testimony of Allah's Messenger (may peace be upon him) having said: Life grant belongs to one who is conferred upon this (privilege). Tariq gave this decision and then wrote to Abd al-Malik and informed him, Jabir bearing witness to it. Abd al-Malik said: Jabir has told the truth. Then Tariq gave a decree and, as a result thereof, it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَعْمَرَتِ امْرَأَةٌ بِالْمَدِينَةِ حَائِطًا لَهَا ابْنًا لَهَا ثُمَّ تُوُفِّيَ وَتُوُفِّيَتْ بَعْدَهُ وَتَرَكَتْ وَلَدًا وَلَهُ إِخْوَةٌ بَنُونَ لِلْمُعْمِرَةِ فَقَالَ وَلَدُ الْمُعْمِرَةِ رَجَعَ الْحَائِطُ إِلَيْنَا وَقَالَ بَنُو الْمُعْمَرِ بَلْ كَانَ لأَبِينَا حَيَاتَهُ وَمَوْتَهُ ‏.‏ فَاخْتَصَمُوا إِلَى طَارِقٍ مَوْلَى عُثْمَانَ فَدَعَا جَابِرًا فَشَهِدَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْعُمْرَى لِصَاحِبِهَا فَقَضَى بِذَلِكَ طَارِقٌ ثُمَّ كَتَبَ إِلَى عَبْدِ الْمَلِكِ فَأَخْبَرَهُ ذَلِكَ وَأَخْبَرَهُ بِشَهَادَةِ جَابِرٍ فَقَالَ عَبْدُ الْمَلِكِ صَدَقَ جَابِرٌ ‏.‏ فَأَمْضَى ذَلِكَ طَارِقٌ ‏.‏ فَإِنَّ ذَلِكَ الْحَائِطَ لِبَنِي الْمُعْمَرِ حَتَّى الْيَوْمِ ‏.‏
Reference : Sahih Muslim 1625k
In-book reference : Book 24, Hadith 36
USC-MSA web (English) reference : Book 12, Hadith 3982
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Sahih Muslim 207 a

Qabisa b. al-Mukhariq and Zuhair b. 'Amr reported:

When this verse was revealed:" And warn thy nearest kindred," the Apostle of Allah (may peace be upon him) set off towards a rock of the hill and ascended the highest of the rocks and then called: 0 sons of 'Abd Manaf! I am a warner; my similitude and your similitude is like a man who saw the enemy and went to guard his people, but, being afraid they might get there before him, he shouted: Be on your guard!
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ، وَزُهَيْرِ بْنِ عَمْرٍو، قَالاَ لَمَّا نَزَلَتْ ‏‏{‏ وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ‏}‏ قَالَ انْطَلَقَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى رَضْمَةٍ مِنْ جَبَلٍ فَعَلاَ أَعْلاَهَا حَجَرًا ثُمَّ نَادَى ‏" ‏ يَا بَنِي عَبْدِ مَنَافَاهْ إِنِّي نَذِيرٌ إِنَّمَا مَثَلِي وَمَثَلُكُمْ كَمَثَلِ رَجُلٍ رَأَى الْعَدُوَّ فَانْطَلَقَ يَرْبَأُ أَهْلَهُ فَخَشِيَ أَنْ يَسْبِقُوهُ فَجَعَلَ يَهْتِفُ يَا صَبَاحَاهْ ‏" ‏ ‏.‏
Reference : Sahih Muslim 207a
In-book reference : Book 1, Hadith 412
USC-MSA web (English) reference : Book 1, Hadith 404
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Riyad as-Salihin 329
Abu Hurairah (May Allah be pleased with him) reported:
When this Verse was revealed: "And warn your tribe (O Muhammad (PBUH)) of near kindred". (26:214) Messenger of Allah (PBUH) called the Quraish; when they gathered, he said to them: "O sons of 'Abd Shams; O sons of Ka'b bin Lu'ai, rescue yourselves from the Fire! O sons of Murrah bin Ka'b, rescue yourselves from the Fire! O sons of 'Abd Manaf, rescue yourselves from the Fire! O sons of 'Abdul-Muttalib, rescue yourselves from the Fire! O Fatimah, rescue yourself from the Fire, for I have no power (to protect you) from Allah in anything except that I would sustain relationship with you".

[Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ لما نزلت هذه الآية‏:‏ ‏(‏وأنذر عشيرتك الأقربين‏)‏ ‏(‏‏(‏الشعراء‏:‏ 214‏)‏‏)‏ دعا رسول الله صلى الله عليه وسلم قريشًا، فاجتمعوا فعم، وخص وقال‏:‏ ‏ "‏يا بني عبد شمس، يا بني كعب بن لؤي، أنقذوا أنفسكم من النار، يا بني مرة بن كعب، أنقذوا أنفسكم من النار، يا بني عبد مناف، أنقذوا أنفسكم من النار، يا بني هاشم أنقذوا أنفسكم من النار، يا بني عبد المطلب أنقذوا أنفسكم من النار، يا فاطمة أنقذي نفسك من النار، فإني لا أملك لكم من الله شيئًا، غير أن لكم رحما سأبلها ببلالها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 329
In-book reference : Introduction, Hadith 329
Jami` at-Tirmidhi 3532
Al-Muttalib bin Abi Wada`ah said:
Al-`Abbas came to the Messenger of Allah (saws) and it is as if he heard something, so the Prophet (saws) stood upon the Minbar and said: ‘Who am I?’ They said: ‘You are the Messenger of Allah, upon you be peace.’ He said: ‘I am Muhammad bin `Abdullah bin `Abdul-Muttalib, indeed Allah created the creation, and He put me in the best group of them, then He made them into two groups, so He put me in the best group of them, the He made them into tribes, so He put me in the best of tribes, then He made them into houses, so He put me in the best of them in tribe and lineage.’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ قَالَ جَاءَ الْعَبَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَأَنَّهُ سَمِعَ شَيْئًا فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ فَقَالَ مَنْ أَنَا فَقَالُوا أَنْتَ رَسُولُ اللَّهِ عَلَيْكَ السَّلَامُ قَالَ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ فِرْقَتَيْنِ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ قَبَائِلَ فَجَعَلَنِي فِي خَيْرِهِمْ قَبِيلَةً ثُمَّ جَعَلَهُمْ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهِمْ بَيْتًا وَخَيْرِهِمْ نَسَبًا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3532
In-book reference : Book 48, Hadith 163
English translation : Vol. 6, Book 45, Hadith 3532
Jami` at-Tirmidhi 3608
Narrated Al-Muttalib bin Abi Wada'ah:
"Al-Abbas came to the Messenger of Allah (SAW), and it is as if he heard something, so the Prophet (SAW) stood upon the Minbar and said: 'Who am I?' They said: 'You are the Messenger of Allah, upon you be peace.' He said: 'I am Muhammad bin 'Abdullah bin 'Abdul-Muttalib, indeed Allah created the creation, and He put me in the best [group] of them, then He made them into two groups, so He put me in the best group of them, then He made them into tribes, so He put me in the best of them in tribe, then He made them into houses, so He put me in the best of them in tribe and lineage.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ، قَالَ جَاءَ الْعَبَّاسُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَأَنَّهُ سَمِعَ شَيْئًا فَقَامَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَقَالَ ‏"‏ مَنْ أَنَا ‏"‏ ‏.‏ قَالُوا أَنْتَ رَسُولُ اللَّهِ عَلَيْكَ السَّلاَمُ ‏.‏ قَالَ ‏"‏ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي فِي خَيْرِهِمْ ثُمَّ جَعَلَهُمْ فِرْقَتَيْنِ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ قَبَائِلَ فَجَعَلَنِي فِي خَيْرِهِمْ قَبِيلَةً ثُمَّ جَعَلَهُمْ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهِمْ بَيْتًا وَخَيْرِهِمْ نَفْسًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَرُوِيَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ نَحْوُ حَدِيثِ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3608
In-book reference : Book 49, Hadith 4
English translation : Vol. 1, Book 46, Hadith 3608
Sunan Abi Dawud 4670
Abd Allah b. Ja’far reported the Messenger of Allah (May peace be upon him) as saying:
It is not fitting for a prophet to say : I am better than Jonah son of matta.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَا يَنْبَغِي لِنَبِيٍّ أَنْ يَقُولَ إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ‏"‏ ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4670
In-book reference : Book 42, Hadith 75
English translation : Book 41, Hadith 4653
`Amr b. Shu'aib, on his father's authority, told that his grandfather reported God's messenger as saying, "Which people's faith pleases you most?" On receiving the reply that they were the angels he said, "But why should they not believe when they are with their Lord?" It was suggested that they were the prophets to which he replied, "Why should they not believe when inspiration descends on them?" The people suggested themselves and he said, "Why should you not believe when I am among you?" He told that God's messenger then said, "The people whose faith pleases me most are people who will come after my time who will find sheets containing a Book in whose contents they will believe." `Abd ar-Rahman b. al-`Awf' al-Hadrami said he was told the following by one who had heard the Prophet say it:
"Among the last of this people will be some who will have a reward like that of the first of them. They will recommend what is reputable, forbid what is disreputable, and fight with those who cause dissensions." Baihaqi transmitted the two traditions in Dalail an-nubuwa.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّ الْخَلْقِ أَعْجَبُ إِلَيْكُمْ إِيمَانًا؟» قَالُوا: فالنبيون قَالَ: «ومالهم لَا يُؤْمِنُونَ وَالْوَحْيُ يَنْزِلُ عَلَيْهِمْ؟» قَالُوا: فَنَحْنُ. قَالَ: «ومالكم لَا تُؤْمِنُونَ وَأَنَا بَيْنَ أَظْهُرِكُمْ؟» قَالَ: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن أَعْجَبَ الْخَلْقِ إِلَيَّ إِيمَانًا لَقَوْمٌ يَكُونُونَ مِنْ بَعْدِي يَجِدُونَ صُحُفًا فِيهَا كِتَابٌ يُؤْمِنُونَ بِمَا فِيهَا»

وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْعَلَاءِ الْحَضْرَمِيِّ قَالَ: حَدَّثَنِي مَنْ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّهُ سَيَكُونُ فِي آخِرِ هَذِهِ الْأُمَّةِ قَوْمٌ لَهُمْ مِثْلُ أَجْرِ أَوَّلِهِمْ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقَاتِلُونَ أَهْلَ الْفِتَنِ» رَوَاهُمَا الْبَيْهَقِيّ فِي دَلَائِل النُّبُوَّة

  ضَعِيفٌ, لم تتمّ دراسته   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 299
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 0
Sunan Abi Dawud 4732
Abd Allah b. ‘Umar reported the Messenger of Allah (May peace be upon him) as saying:
Allah will fold the heavens an the day of Resurrection, then seizing them in His right hand he will say: I am the king. Where are the mighty men? Where are the proud men? He will then fold the earths and take them in his other hand (According to the version of Ibn al-Ala), and then say ; I am the King. Where are the mighty men? Where are the proud men?
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ أَبَا أُسَامَةَ، أَخْبَرَهُمْ عَنْ عُمَرَ بْنِ حَمْزَةَ، قَالَ قَالَ سَالِمٌ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَطْوِي اللَّهُ السَّمَوَاتِ يَوْمَ الْقِيَامَةِ ثُمَّ يَأْخُذُهُنَّ بِيَدِهِ الْيُمْنَى ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ أَيْنَ الْمُتَكَبِّرُونَ ثُمَّ يَطْوِي الأَرَضِينَ ثُمَّ يَأْخُذُهُنَّ ‏"‏ ‏.‏ قَالَ ابْنُ الْعَلاَءِ ‏"‏ بِيَدِهِ الأُخْرَى ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ أَيْنَ الْمُتَكَبِّرُونَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4732
In-book reference : Book 42, Hadith 137
English translation : Book 41, Hadith 4714
Mishkat al-Masabih 4025
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that, the Prophet approached a camel, and taking a hair from its hump said, “O people, I get nothing of this booty, not even this (meanwhile raising his finger), but the fifth, and the fifth is returned to you, so hand over threads and needles." A man got up with a ball of hair in his hand and said, “I took this to repair the cloth under a pack-saddle." The Prophet replied, “You can have what belongs to me and to the B. ‘Abd al-Muttalib," but the man said, "If it produces the result I now realise,* I have no desire for it," and he threw it away. *Literally "If it reaches what I see." Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: دَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَعِيرٍ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ ثُمَّ قَالَ: «يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي مِنْ هَذَا الْفَيْءِ شَيْءٌ وَلَا هَذَا وَرَفَعَ إِصْبَعَهُ إِلَّا الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخِيَاطَ وَالْمِخْيَطَ» فَقَامَ رَجُلٌ فِي يَدِهِ كُبَّةٌ شَعَرٍ فَقَالَ: أَخَذْتُ هَذِهِ لِأُصْلِحَ بِهَا بَرْدَعَةً فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا مَا كانَ لي ولبني عبدِ المطلبِ فهوَ لكَ» . فَقَالَ: أمّا إِذا بَلَغَتْ مَا أَرَى فَلَا أَرَبَ لِي فِيهَا ونبَذَها. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4025
In-book reference : Book 19, Hadith 235
Sahih Muslim 1211 z

Safiyya bint Shaiba reported that 'A'isha (Allah be pleased with her) said:

Messenger of Allah, the people are returning with two rewards whereas I am returning with one reward. Thereupon he commanded 'Abd al-Rahman b. Abu Bakr to take her to al-Tan'im. She ('A'isha) said: He seated me behind him on his camel. She (further) stated: I lifted my head covering and took it off from my neck. He struck my foot as if he was striking the camel. I said to him: Do you find anyone bere? She (further) said: I entered into the state of Ihram for 'Umra till we reached the Messenger of Allah (may peace be upon him) and he was at Hasba.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا قُرَّةُ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جُبَيْرِ بْنِ شَيْبَةَ، حَدَّثَتْنَا صَفِيَّةُ بِنْتُ شَيْبَةَ، قَالَتْ قَالَتْ عَائِشَةُ رضى الله عنها يَا رَسُولَ اللَّهِ أَيَرْجِعُ النَّاسُ بِأَجْرَيْنِ وَأَرْجِعُ بِأَجْرٍ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَنْطَلِقَ بِهَا إِلَى التَّنْعِيمِ ‏.‏ قَالَتْ فَأَرْدَفَنِي خَلْفَهُ عَلَى جَمَلٍ لَهُ - قَالَتْ - فَجَعَلْتُ أَرْفَعُ خِمَارِي أَحْسُرُهُ عَنْ عُنُقِي فَيَضْرِبُ رِجْلِي بِعِلَّةِ الرَّاحِلَةِ ‏.‏ قُلْتُ لَهُ وَهَلْ تَرَى مِنْ أَحَدٍ قَالَتْ فَأَهْلَلْتُ بِعُمْرَةٍ ثُمَّ أَقْبَلْنَا حَتَّى انْتَهَيْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِالْحَصْبَةِ ‏.‏
Reference : Sahih Muslim 1211z
In-book reference : Book 15, Hadith 144
USC-MSA web (English) reference : Book 7, Hadith 2789
  (deprecated numbering scheme)
Sahih Muslim 758 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ - عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَنْزِلُ اللَّهُ إِلَى السَّمَاءِ الدُّنْيَا كُلَّ لَيْلَةٍ حِينَ يَمْضِي ثُلُثُ اللَّيْلِ الأَوَّلُ فَيَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ مَنْ ذَا الَّذِي يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ ذَا الَّذِي يَسْأَلُنِي فَأُعْطِيَهُ مَنْ ذَا الَّذِي يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ فَلاَ يَزَالُ كَذَلِكَ حَتَّى يُضِيءَ الْفَجْرُ ‏"‏ ‏.‏
Reference : Sahih Muslim 758b
In-book reference : Book 6, Hadith 202
USC-MSA web (English) reference : Book 4, Hadith 1657
  (deprecated numbering scheme)
Sahih al-Bukhari 2704

Narrated Al-Hasan Al-Basri:

By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al- Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin `Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي مُوسَى، قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ اسْتَقْبَلَ وَاللَّهِ الْحَسَنُ بْنُ عَلِيٍّ مُعَاوِيَةَ بِكَتَائِبَ أَمْثَالِ الْجِبَالِ فَقَالَ عَمْرُو بْنُ الْعَاصِ إِنِّي لأَرَى كَتَائِبَ لاَ تُوَلِّي حَتَّى تَقْتُلَ أَقْرَانَهَا‏.‏ فَقَالَ لَهُ مُعَاوِيَةُ ـ وَكَانَ وَاللَّهِ خَيْرَ الرَّجُلَيْنِ ـ أَىْ عَمْرُو إِنْ قَتَلَ هَؤُلاَءِ هَؤُلاَءِ وَهَؤُلاَءِ هَؤُلاَءِ مَنْ لِي بِأُمُورِ النَّاسِ مَنْ لِي بِنِسَائِهِمْ، مَنْ لِي بِضَيْعَتِهِمْ فَبَعَثَ إِلَيْهِ رَجُلَيْنِ مِنْ قُرَيْشٍ مِنْ بَنِي عَبْدِ شَمْسٍ عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ وَعَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ كُرَيْزٍ، فَقَالَ اذْهَبَا إِلَى هَذَا الرَّجُلِ فَاعْرِضَا عَلَيْهِ، وَقُولاَ لَهُ، وَاطْلُبَا إِلَيْهِ‏.‏ فَأَتَيَاهُ، فَدَخَلاَ عَلَيْهِ فَتَكَلَّمَا، وَقَالاَ لَهُ، فَطَلَبَا إِلَيْهِ، فَقَالَ لَهُمَا الْحَسَنُ بْنُ عَلِيٍّ إِنَّا بَنُو عَبْدِ الْمُطَّلِبِ، قَدْ أَصَبْنَا مِنْ هَذَا الْمَالِ، وَإِنَّ هَذِهِ الأُمَّةَ قَدْ عَاثَتْ فِي دِمَائِهَا‏.‏ قَالاَ فَإِنَّهُ يَعْرِضُ عَلَيْكَ كَذَا وَكَذَا وَيَطْلُبُ إِلَيْكَ وَيَسْأَلُكَ‏.‏ قَالَ فَمَنْ لِي بِهَذَا قَالاَ ...
Reference : Sahih al-Bukhari 2704
In-book reference : Book 53, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 49, Hadith 867
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Sahih Muslim 1080 i

Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:

The month is thus and thus and thus (i. e. pointing with his fingers thrice), and he held back his thumb at the third time (in order to show that it can also consist of twenty-nine days).
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، - رضى الله عنهما - يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏ ‏.‏ وَقَبَضَ إِبْهَامَهُ فِي الثَّالِثَةِ ‏.‏
Reference : Sahih Muslim 1080i
In-book reference : Book 13, Hadith 12
USC-MSA web (English) reference : Book 6, Hadith 2371
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Sahih Muslim 1106 i

'Urwa b. Zubair narrated that 'A'isha the Mother of the Believers (Allah be pleased with her) informed him that the Messenger of Allah (may peace be upon him) kissed her while fasting.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخْبَرَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ - رضى الله عنها - أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ ‏.‏
Reference : Sahih Muslim 1106i
In-book reference : Book 13, Hadith 87
USC-MSA web (English) reference : Book 6, Hadith 2443
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Sahih Muslim 1159 i

This hadith is narrated on the authority of Habib b. Abu Thabit with the same chain of transmitters and he said:

" And you would become exhausted."
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ بِشْرٍ، عَنْ مِسْعَرٍ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، بِهَذَا الإِسْنَادِ وَقَالَ ‏"‏ وَنَفِهَتِ النَّفْسُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1159i
In-book reference : Book 13, Hadith 243
USC-MSA web (English) reference : Book 6, Hadith 2593
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Sahih Muslim 1190 i

This hadith has been narrated by 'Ubaidullah with the same chain of transmitters.

وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ أَبُو عَاصِمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1190i
In-book reference : Book 15, Hadith 50
USC-MSA web (English) reference : Book 7, Hadith 2696
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Sahih Muslim 1196 i

Abdullah b. Abi Qatada reported that Abu Qatada was among the party of those who had entered upon the state of Ihram whereas he was not. The rest of the hadith is the same (and herein it is also narrated):

" He (the Holy Prophet) said: Did any person among you point to him (to hunt) or command him (in any form)? They said: Messenger of Allah, not at all. Thereupon he said: Then eat it."
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا قُتَيْبَةُ، وَإِسْحَاقُ، عَنْ جَرِيرٍ، كِلاَهُمَا عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، قَالَ كَانَ أَبُو قَتَادَةَ فِي نَفَرٍ مُحْرِمِينَ وَأَبُو قَتَادَةَ مُحِلٌّ وَاقْتَصَّ الْحَدِيثَ وَفِيهِ قَالَ ‏"‏ هَلْ أَشَارَ إِلَيْهِ إِنْسَانٌ مِنْكُمْ أَوْ أَمَرَهُ بِشَىْءٍ ‏"‏ ‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَكُلُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 1196i
In-book reference : Book 15, Hadith 69
USC-MSA web (English) reference : Book 7, Hadith 2715
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Sahih Muslim 1206 i

Sa'id b. Jubair heard Ibn 'Abbas (Allah be pleased with them) as saying:

A person came to Allah's Apostle (may peace be upon him) while he was in the state of lhram. He fell down from his camel and broke his neck. Thereupon Allah's Apostle (may peace be upon him) commanded to bathe him with water (mixed with the leaves of) the lote (tree), and shroud him in two (pieces of) cloth and not to apply perfume (to him), keeping his head out (of the shroud). Shu'ba said: He then narrated to me after this (the words)" keeping his head out," his face out, for he would be raised on the Day of Resurrection pronouncing Talbiya.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو بَكْرِ بْنُ نَافِعٍ قَالَ ابْنُ نَافِعٍ أَخْبَرَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا بِشْرٍ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، - رضى الله عنهما - يُحَدِّثُ أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ فَوَقَعَ مِنْ نَاقَتِهِ فَأَقْعَصَتْهُ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُغْسَلَ بِمَاءٍ وَسِدْرٍ وَأَنْ يُكَفَّنَ فِي ثَوْبَيْنِ وَلاَ يُمَسَّ طِيبًا خَارِجٌ رَأْسُهُ ‏.‏ قَالَ شُعْبَةُ ثُمَّ حَدَّثَنِي بِهِ بَعْدَ ذَلِكَ خَارِجٌ رَأْسُهُ وَوَجْهُهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا ‏.‏
Reference : Sahih Muslim 1206i
In-book reference : Book 15, Hadith 108
USC-MSA web (English) reference : Book 7, Hadith 2753
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Sahih Muslim 1211 i

A'isha (Allah be pleased with her) said:

We proceeded with the Apostle of Allah (may peace be upon him) with no other intention but that of performing the Hajj. As I was at Sarif or near it, I entered in the state of menses. The Apostle of Allah (may peace be upon him) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters, of Adam. Do whatever the pilgrim does. except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allah (may peace be upon him) offered sacrifice of a cow on behalf of his wives.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ، عُيَيْنَةَ - قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَلاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا كُنَّا بِسَرِفَ أَوْ قَرِيبًا مِنْهَا حِضْتُ فَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ أَنَفِسْتِ ‏"‏ ‏.‏ يَعْنِي الْحَيْضَةَ ‏.‏ - قَالَتْ - قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ إِنَّ هَذَا شَىْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ حَتَّى تَغْتَسِلِي ‏" ‏ ‏.‏ قَالَتْ وَضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ بِالْبَقَرِ ‏.‏
Reference : Sahih Muslim 1211i
In-book reference : Book 15, Hadith 127
USC-MSA web (English) reference : Book 7, Hadith 2772
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Sahih Muslim 1226 i

'Imran b. Husain said:

There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (may peace be upon him) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (may peace be upon him) did not forbid to do it till he died. So whatever a person said was his personal opinion.
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، قَالاَ حَدَّثَنَا بِشْرُ، بْنُ الْمُفَضَّلِ حَدَّثَنَا عِمْرَانُ بْنُ مُسْلِمٍ، عَنْ أَبِي رَجَاءٍ، قَالَ قَالَ عِمْرَانُ بْنُ حُصَيْنٍ نَزَلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ - يَعْنِي مُتْعَةَ الْحَجِّ - وَأَمَرَنَا بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ لَمْ تَنْزِلْ آيَةٌ تَنْسَخُ آيَةَ مُتْعَةِ الْحَجِّ وَلَمْ يَنْهَ عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى مَاتَ ‏.‏ قَالَ رَجُلٌ بِرَأْيِهِ بَعْدُ مَا شَاءَ ‏.‏
Reference : Sahih Muslim 1226i
In-book reference : Book 15, Hadith 188
USC-MSA web (English) reference : Book 7, Hadith 2831
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Sahih Muslim 749 i

Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:

The night prayer consists of pairs and when you see the approach of dawn, make this number odd by one rak'ah. It was said to Ibn 'Umar: What does the (word) pair imply? He said: (It means) that salutation is uttered after every two rak'ahs.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ حُرَيْثٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا رَأَيْتَ أَنَّ الصُّبْحَ يُدْرِكُكَ فَأَوْتِرْ بِوَاحِدَةٍ ‏" ‏ ‏.‏ فَقِيلَ لاِبْنِ عُمَرَ مَا مَثْنَى مَثْنَى قَالَ أَنْ يُسَلِّمَ فِي كُلِّ رَكْعَتَيْنِ ‏.‏
Reference : Sahih Muslim 749i
In-book reference : Book 6, Hadith 192
USC-MSA web (English) reference : Book 4, Hadith 1647
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Sahih Muslim 763 i

Ibn `Abbas reported:

I spent a night in the house of my mother's sister, Maimuna, and then narrated (the rest of the) hadith, but he made no mention of the washing of his face and two hands but he only said: He then came to the water-skin and loosened its straps and performed ablution between the two extremes, and then came to his bed and slept. He then got up for the second time and came to the water-skin and loosened its straps and then performed ablution which was in fact an ablution (it was performed well), and implored (the Lord) thus: "Give me abundant light," and he made no mention of: "Make me light."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي رِشْدِينٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ ‏.‏ وَاقْتَصَّ الْحَدِيثَ وَلَمْ يَذْكُرْ غَسْلَ الْوَجْهِ وَالْكَفَّيْنِ غَيْرَ أَنَّهُ قَالَ ثُمَّ أَتَى الْقِرْبَةَ فَحَلَّ شِنَاقَهَا فَتَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ ثُمَّ أَتَى فِرَاشَهُ فَنَامَ ثُمَّ قَامَ قَوْمَةً أُخْرَى فَأَتَى الْقِرْبَةَ فَحَلَّ شِنَاقَهَا ثُمَّ تَوَضَّأَ وُضُوءًا هُوَ الْوُضُوءُ وَقَالَ ‏"‏ أَعْظِمْ لِي نُورًا ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ ‏"‏ وَاجْعَلْنِي نُورًا ‏"‏ ‏.‏
Reference : Sahih Muslim 763i
In-book reference : Book 6, Hadith 224
USC-MSA web (English) reference : Book 4, Hadith 1679
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Sahih Muslim 939 i

Umm 'Atiyya reported that the Messenger of Allah (may peace be upon him) said to them (the women) in regard to the washing of his daughter to start from the right side and with those parts of the body over which Wudu' is performed.

حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ كُلُّهُمْ عَنِ ابْنِ عُلَيَّةَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، - عَنْ خَالِدٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُنَّ فِي غَسْلِ ابْنَتِهِ ‏"‏ ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 939i
In-book reference : Book 11, Hadith 54
USC-MSA web (English) reference : Book 4, Hadith 2049
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Sahih Muslim 389 i

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: The devil takes to his heels breaking wind when the prayer begins. and the rest is the same but with this addition:" He (the devil) makes him think of pleasant things (or things productive of enjoyment) and of the things wished for, and reminds him of such needs which he had forgotten."
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏" إِنَّ الشَّيْطَانَ إِذَا ثُوِّبَ بِالصَّلاَةِ وَلَّى وَلَهُ ضُرَاطٌ ‏"‏ ‏.‏ فَذَكَرَ نَحْوَهُ وَزَادَ ‏"‏ فَهَنَّاهُ وَمَنَّاهُ وَذَكَّرَهُ مِنْ حَاجَاتِهِ مَا لَمْ يَكُنْ يَذْكُرُ ‏"‏ ‏.‏
Reference : Sahih Muslim 389i
In-book reference : Book 5, Hadith 106
USC-MSA web (English) reference : Book 4, Hadith 1162
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Sahih Muslim 572 i

Alqama reported:

He (the Holy Prophet) had led them five rak'ahs in prayer.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، أَنَّهُ صَلَّى بِهِمْ خَمْسًا ‏.‏
Reference : Sahih Muslim 572i
In-book reference : Book 5, Hadith 120
USC-MSA web (English) reference : Book 4, Hadith 1176
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Sahih Muslim 649 i

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَزَالُ الْعَبْدُ فِي صَلاَةٍ مَا كَانَ فِي مُصَلاَّهُ يَنْتَظِرُ الصَّلاَةَ وَتَقُولُ الْمَلاَئِكَةُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ ‏.‏ حَتَّى يَنْصَرِفَ أَوْ يُحْدِثَ ‏" ‏ ‏.‏ قُلْتُ مَا يُحْدِثُ قَالَ يَفْسُو أَوْ يَضْرِطُ ‏.‏
Reference : Sahih Muslim 649i
In-book reference : Book 5, Hadith 342
USC-MSA web (English) reference : Book 4, Hadith 1397
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Sahih Muslim 677 i

A hadith like this has been transmitted by Anas from the Apostle of Allah (way peace be upon him).

وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَنَسٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ ‏.‏
Reference : Sahih Muslim 677i
In-book reference : Book 5, Hadith 386
USC-MSA web (English) reference : Book 4, Hadith 1441
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Sahih Muslim 700 i

Salim b. 'Abdullah reported on the authority of his father that the Messenger of Allah (may peace be. upon him) used to observe Nafl (supererogatory) prayer on his ride no matter in what direction it turned its face, and he observed Witr too on it, but did not observe obligatory prayer on it.

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَبِّحُ عَلَى الرَّاحِلَةِ قِبَلَ أَىِّ وَجْهٍ تَوَجَّهَ وَيُوتِرُ عَلَيْهَا غَيْرَ أَنَّهُ لاَ يُصَلِّي عَلَيْهَا الْمَكْتُوبَةَ ‏.‏
Reference : Sahih Muslim 700i
In-book reference : Book 6, Hadith 49
USC-MSA web (English) reference : Book 4, Hadith 1505
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Sahih Muslim 52 i

It is reporter on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed:

There came the people of Yemen who are soft of hearts, tender in feelings: the belief is that of the Yemenites, the sagacity is that of the Yemenites and the summit of unbelief is towards the East.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَاكُمْ أَهْلُ الْيَمَنِ هُمْ أَلْيَنُ قُلُوبًا وَأَرَقُّ أَفْئِدَةً الإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ رَأْسُ الْكُفْرِ قِبَلَ الْمَشْرِقِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 52i
In-book reference : Book 1, Hadith 97
USC-MSA web (English) reference : Book 1, Hadith 92
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Sahih Muslim 157 i

Abu Huraira reported Allah's Messenger (may peace be upon him) many ahadith and one of them was this:

The last Hour will not come until the two parties (of Muslims) confront each other and there is a large-scale massacre amongst them and the claim of both of them is the same.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ وَتَكُونُ بَيْنَهُمَا مَقْتَلَةٌ عَظِيمَةٌ وَدَعْوَاهُمَا وَاحِدَةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 157i
In-book reference : Book 54, Hadith 22
USC-MSA web (English) reference : Book 41, Hadith 6902
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Sahih Muslim 1399 i

This hadlth has been narrated on the authority of Ibn Dinar, but he made no mention of:

" Every Saturday."
وَحَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ هَاشِمٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ دِينَارٍ، بِهَذَا الإِسْنَادِ ‏.‏ وَلَمْ يَذْكُرْ كُلَّ سَبْتٍ ‏.‏
Reference : Sahih Muslim 1399i
In-book reference : Book 15, Hadith 601
USC-MSA web (English) reference : Book 7, Hadith 3230
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Sahih Muslim 1406 i

Rabi' b. Sabra reported on the authority of his father that Allah's Messenger (may peace be upon him) forbade on the Day of Victory to contract temporary marriage with women.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنِ الرَّبِيعِ، بْنِ سَبْرَةَ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى يَوْمَ الْفَتْحِ عَنْ مُتْعَةِ النِّسَاءِ‏.‏
Reference : Sahih Muslim 1406i
In-book reference : Book 16, Hadith 30
USC-MSA web (English) reference : Book 8, Hadith 3260
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Sahih Muslim 1534 i

Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) forbidding the sale of fruits until their good condition becomes evident and the purchase of dates for dates.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا ابْنُ، نُمَيْرٍ وَزُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ وَعَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ ‏.‏
Reference : Sahih Muslim 1534i
In-book reference : Book 21, Hadith 74
USC-MSA web (English) reference : Book 10, Hadith 3676
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Sahih Muslim 1547 i

This hadith has been narrated through another chain of transmitters.

وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا ابْنُ عَوْنٍ، بِهَذَا الإِسْنَادِ وَقَالَ فَحَدَّثَهُ عَنْ بَعْضِ، عُمُومَتِهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1547i
In-book reference : Book 21, Hadith 142
USC-MSA web (English) reference : Book 10, Hadith 3740
  (deprecated numbering scheme)
Sahih Muslim 1623 i

Nu'man b. Bashir (Allah be pleased with them) reported:

My father took me to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, bear witness that I have given such and such gift to Nu'man from my property, whereupon he (the Holy Prophet) said: Have you conferred upon all of your sons as you have conferred upon Nu'man? He said: No. Thereupon he (the Holy Prophet) said: Call someone else besides me as a witness. And he further said: Would it, please you that they (your children) should all behave virtuously towards you? He said: Yes. He (the Holy Prophet) said: Then don't do that (i e. don't give gift to one to the exclusion of others).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، وَعَبْدُ الأَعْلَى، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ وَيَعْقُوبُ الدَّوْرَقِيُّ جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، - وَاللَّفْظُ لِيَعْقُوبَ - قَالَ حَدَّثَنَا إِسْمَاعِيلُ، بْنُ إِبْرَاهِيمَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ انْطَلَقَ بِي أَبِي يَحْمِلُنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ اشْهَدْ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ كَذَا وَكَذَا مِنْ مَالِي ‏.‏ فَقَالَ ‏"‏ أَكُلَّ بَنِيكَ قَدْ نَحَلْتَ مِثْلَ مَا نَحَلْتَ النُّعْمَانَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَأَشْهِدْ عَلَى هَذَا غَيْرِي - ثُمَّ قَالَ - أَيَسُرُّكَ أَنْ يَكُونُوا إِلَيْكَ فِي الْبِرِّ سَوَاءً ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ فَلاَ إِذًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1623i
In-book reference : Book 24, Hadith 23
USC-MSA web (English) reference : Book 12, Hadith 3969
  (deprecated numbering scheme)
Sahih Muslim 1625 i

Jabir (b. 'Abdullah) (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) having said:

Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would pass on) to his successors (as heritage).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلاَ تُفْسِدُوهَا فَإِنَّهُ مَنْ أَعْمَرَ عُمْرَى فَهِيَ لِلَّذِي أُعْمِرَهَا حَيًّا وَمَيِّتًا وَلِعَقِبِهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1625i
In-book reference : Book 24, Hadith 34
USC-MSA web (English) reference : Book 12, Hadith 3980
  (deprecated numbering scheme)
Sahih Muslim 1628 i

Humaid b. Abd al-Rahman reported this hadith on the authority of three of Sa'd's sons:

Sa'd fell ill in Mecca and Allah's Apostle (may peace be upon him) visited him. The rest of the hadith is the same.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ حُمَيْدِ، بْنِ عَبْدِ الرَّحْمَنِ حَدَّثَنِي ثَلاَثَةٌ، مِنْ وَلَدِ سَعْدِ بْنِ مَالِكٍ كُلُّهُمْ يُحَدِّثُنِيهِ بِمِثْلِ حَدِيثِ صَاحِبِهِ فَقَالَ مَرِضَ سَعْدٌ بِمَكَّةَ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ ‏.‏ بِمِثْلِ حَدِيثِ عَمْرِو بْنِ سَعِيدٍ عَنْ حُمَيْدٍ الْحِمْيَرِيِّ ‏.‏
Reference : Sahih Muslim 1628i
In-book reference : Book 25, Hadith 14
USC-MSA web (English) reference : Book 13, Hadith 3999
  (deprecated numbering scheme)