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Sahih al-Bukhari 6593
Narrated Asma 'bint Abu Bakr:
The Prophet said, "I will be standing at the Lake-Fount so that I will see whom among you will come to me; and some people will be taken away from me, and I will say, 'O Lord, (they are) from me and from my followers.' Then it will be said, 'Did you notice what they did after you? By Allah, they kept on turning on their heels (turned as renegades).' " The sub-narrator, Ibn Abi Mulaika said, "O Allah, we seek refuge with You from turning on our heels, or being put to trial in our religion."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ نَافِعِ بْنِ عُمَرَ، قَالَ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي عَلَى الْحَوْضِ حَتَّى أَنْظُرُ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ، وَسَيُؤْخَذُ نَاسٌ دُونِي فَأَقُولُ يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي. فَيُقَالُ هَلْ شَعَرْتَ مَا عَمِلُوا بَعْدَكَ وَاللَّهِ مَا بَرِحُوا يَرْجِعُونَ عَلَى أَعْقَابِهِمْ ". فَكَانَ ابْنُ أَبِي مُلَيْكَةَ يَقُولُ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ نُفْتَنَ عَنْ دِينِنَا. {أَعْقَابِكُمْ تَنْكِصُونَ} تَرْجِعُونَ عَلَى الْعَقِبِ.
| Reference | : Sahih al-Bukhari 6593 |
| In-book reference | : Book 81, Hadith 181 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 592 |
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Mishkat al-Masabih 4372
A’isha told that when Asma’ daughter of Abu Bakr came in to visit God's messenger wearing thin clothes he turned away from her and said, “When a woman is old enough to menstruate, Asma’, it is not right that any part of her should be seen but this and this,” pointing to his face and his hands.
Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهَا ثِيَاب رقاق فَأَعْرض عَنهُ وَقَالَ: «يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَنْ يَصْلُحَ أَنْ يُرَى مِنْهَا إِلَّا هَذَا وَهَذَا» . وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ. رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4372 |
| In-book reference | : Book 22, Hadith 63 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "The worst kind of food is that at a wedding feast from which those who come (i.e. the poor) are turned away, and to which those who refuse (i.e. the rich) are invited. If anyone does not accept an invitation he has disobeyed Allah and His Messenger."
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ شَرُّ اَلطَّعَامِ طَعَامُ اَلْوَلِيمَةِ: يُمْنَعُهَا مَنْ يَأْتِيهَا , وَيُدْعَى إِلَيْهَا مَنْ يَأْبَاهَا , وَمَنْ لَمْ يُجِبِ اَلدَّعْوَةَ فَقَدْ عَصَى اَللَّهَ وَرَسُولَهُ } أَخْرَجَهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 89 |
| English translation | : Book 8, Hadith 1051 |
| Arabic reference | : Book 8, Hadith 1040 |
Sahih Muslim 1789
It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (may peace be upon him) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:
Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought (the enemy) until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away, from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed (one after the other). Now, the Messenger of Allah (may peace be upon him) said to his two Companions: We have not done justice to our Companions.
وَحَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، وَثَابِتٍ، الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُفْرِدَ يَوْمَ أُحُدٍ فِي سَبْعَةٍ مِنَ الأَنْصَارِ وَرَجُلَيْنِ مِنْ قُرَيْشٍ فَلَمَّا رَهِقُوهُ قَالَ " مَنْ يَرُدُّهُمْ عَنَّا وَلَهُ الْجَنَّةُ أَوْ هُوَ رَفِيقِي فِي الْجَنَّةِ " . فَتَقَدَّمَ رَجُلٌ مِنَ الأَنْصَارِ فَقَاتَلَ حَتَّى قُتِلَ ثُمَّ رَهِقُوهُ أَيْضًا فَقَالَ " مَنْ يَرُدُّهُمْ عَنَّا وَلَهُ الْجَنَّةُ أَوْ هُوَ رَفِيقِي فِي الْجَنَّةِ " . فَتَقَدَّمَ رَجُلٌ مِنَ الأَنْصَارِ فَقَاتَلَ حَتَّى قُتِلَ فَلَمْ يَزَلْ كَذَلِكَ حَتَّى قُتِلَ السَّبْعَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِصَاحِبَيْهِ " مَا أَنْصَفْنَا أَصْحَابَنَا " .
| Reference | : Sahih Muslim 1789 |
| In-book reference | : Book 32, Hadith 123 |
| USC-MSA web (English) reference | : Book 19, Hadith 4413 |
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Sunan Ibn Majah 1980
It was narrated that 'Aishah said:
When the Messenger of Allah came to Al-Madinah, he had just married Safiyyah bint Huyai, and the women of the Ansar came and told us about that. My expression changed and I covered my face and went away. The Messenger of Allah looked at my eyes and recognized me. I turned away and walked quickly, but he caught up with me and put his arm around me and said: 'What did you see?' I said: 'Let me go, (I saw) a Jewish woman among other Jewish women.' "
حَدَّثَنَا أَبُو بَدْرٍ، عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أُمِّ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ وَهُوَ عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَىٍّ جِئْنَ نِسَاءُ الأَنْصَارِ فَأَخْبَرْنَ عَنْهَا . قَالَتْ فَتَنَكَّرْتُ وَتَنَقَّبْتُ فَذَهَبْتُ فَنَظَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى عَيْنِي فَعَرَفَنِي . قَالَتْ فَالْتَفَتَ فَأَسْرَعْتُ الْمَشْىَ فَأَدْرَكَنِي فَاحْتَضَنَنِي فَقَالَ
" كَيْفَ رَأَيْتِ " . قَالَتْ قُلْتُ أَرْسِلْ يَهُودِيَّةٌ وَسْطَ يَهُودِيَّاتٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1980 |
| In-book reference | : Book 9, Hadith 136 |
| English translation | : Vol. 3, Book 9, Hadith 1980 |
Sunan Ibn Majah 3957
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of
Allah
(saw) said:
“How will you be at a time that will soon come,
when the
good people will pass away and only the worst ones will be
left, who
will break their promises and betray their trusts, and they
will
differ while they were previously together like this,” – and
he
interlaced his fingers. They said: “What should we do, O
Messenger of
Allah, when that comes to pass?” He said: “Follow
that which you know
is true, and leave that which you dislike. Take
care of your own
affairs and turn away from the common folk.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ عُمَارَةَ بْنِ حَزْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " كَيْفَ بِكُمْ وَبِزَمَانٍ يُوشِكُ أَنْ يَأْتِيَ يُغَرْبَلُ النَّاسُ فِيهِ غَرْبَلَةً وَتَبْقَى حُثَالَةٌ مِنَ النَّاسِ قَدْ مَرِجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ فَاخْتَلَفُوا وَكَانُوا هَكَذَا " . وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالُوا كَيْفَ بِنَا يَا رَسُولَ اللَّهِ إِذَا كَانَ ذَلِكَ قَالَ " تَأْخُذُونَ بِمَا تَعْرِفُونَ وَتَدَعُونَ مَا تُنْكِرُونَ وَتُقْبِلُونَ عَلَى خَاصَّتِكُمْ وَتَذَرُونَ أَمْرَ عَوَامِّكُمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3957 |
| In-book reference | : Book 36, Hadith 32 |
| English translation | : Vol. 5, Book 36, Hadith 3957 |
Sunan Abi Dawud 1021
This tradition has also been transmitted by ‘Abd Allah (b. Mas’ud) through a different chain of narrators. This version goes; when one of you forgets (in his prayer), he should perform two prostrations. Then he turned away, and performed two prostrations (due to forgetfulness).
Abu Dawud said:
The narrator Husain also reported it like al-A'mash.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، بِهَذَا قَالَ
" فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ " . ثُمَّ تَحَوَّلَ فَسَجَدَ سَجْدَتَيْنِ . قَالَ أَبُو دَاوُدَ رَوَاهُ حُصَيْنٌ نَحْوَ حَدِيثِ الأَعْمَشِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1021 |
| In-book reference | : Book 2, Hadith 632 |
| English translation | : Book 2, Hadith 1016 |
Mishkat al-Masabih 1054
He told of a blind man coming to the Prophet and saying, “Messenger of God, I have no one to guide me to the mosque.” He therefore asked God’s Messenger for licence to pray at home, and he granted it; then when the man turned away he called him and asked, “Can you hear the call to prayer?” On receiving the reply that he could, he said, “Well, respond to it.”
Muslim transmitted it.
وَعَنْهُ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ أَعْمَى فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الْمَسْجِدِ فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرَخِّصَ لَهُ فَيُصَلِّيَ فِي بَيْتِهِ فَرَخَّصَ لَهُ فَلَمَّا وَلَّى دَعَاهُ فَقَالَ: «هَلْ تَسْمَعُ النِّدَاءَ بِالصَّلَاةِ؟» قَالَ: نَعَمْ قَالَ: «فَأَجِبْ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1054 |
| In-book reference | : Book 4, Hadith 472 |
Sahih al-Bukhari 7048
Narrated Asma':
The Prophet said, "I will be at my Lake-Fount (Kauthar) waiting for whoever will come to me. Then some people will be taken away from me whereupon I will say, 'My followers!' It will be said, 'You do not know they turned Apostates as renegades (deserted their religion).'" (Ibn Abi Mulaika said, "Allah, we seek refuge with You from turning on our heels from the (Islamic) religion and from being put to trial").
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ قَالَتْ أَسْمَاءُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَنَا عَلَى، حَوْضِي أَنْتَظِرُ مَنْ يَرِدُ عَلَىَّ، فَيُؤْخَذُ بِنَاسٍ مِنْ دُونِي فَأَقُولُ أُمَّتِي. فَيَقُولُ لاَ تَدْرِي، مَشَوْا عَلَى الْقَهْقَرَى ". قَالَ ابْنُ أَبِي مُلَيْكَةَ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ نُفْتَنَ.
| Reference | : Sahih al-Bukhari 7048 |
| In-book reference | : Book 92, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 172 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4366
Dihya b. Khalifa said :
When the Prophet was brought some pieces of fine Egyptian linen he gave me one and said, “Divide it into two; cut one of the pieces into a shirt and give the other to your wife for a veil.” Then when he turned away he said, “And order your wife to wear a garment below it and not show her figure.”
Abu Dawud transmitted it.
وَعَن دِحيةَ بن خليفةَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَبَاطِيَّ فَأَعْطَانِي مِنْهَا قُبْطِيَّةً فَقَالَ: «اصْدَعْهَا صَدْعَيْنِ فَاقْطَعْ أَحَدَهُمَا قَمِيصًا وَأَعْطِ الْآخَرَ امْرَأَتَكَ تَخْتَمِرُ بِهِ» . فَلَمَّا أَدْبَرَ قَالَ: «وَأْمُرِ امْرَأَتَكَ أَنْ تَجْعَلَ تَحْتَهُ ثَوْبًا لَا يَصِفُهَا» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4366 |
| In-book reference | : Book 22, Hadith 57 |
Jami` at-Tirmidhi 1151
Abdullah bin Abi Mulaikah narrated:
“Ubaid bin Abi Maryam narrated to me from Uqbah bin Al-Harith” and, he (Abdullah bin Abi Mulaikah) said: “And I heard it from Uqbah bin Al-Harith, but to me, the narration of Ubaid is better preserved; he said: (Uqbah bin Al-Harith narrated: ) “I married a woman, then a black woman came to us and she said: ‘I suckled both of you.’ So I went to the Prophet and said: ‘I married so-and-so the daughter of so-and-so, then a black women came to us, and said: “I suckled both of you” but she is a liar.’” He said: “Then he (pbuh) turned away from me.” He said: “So I went around to face him (and he (pbuh) turned his face away from me) so I said: ‘She is a liar.’ He said: ‘How can you stay with her while she claims that she suckled both of you? Leave her.’”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ حَدَّثَنِي عُبَيْدُ بْنُ أَبِي مَرْيَمَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، قَالَ وَسَمِعْتُهُ مِنْ، عُقْبَةَ وَلَكِنِّي لِحَدِيثِ عُبَيْدٍ أَحْفَظُ قَالَ تَزَوَّجْتُ امْرَأَةً فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ إِنِّي قَدْ أَرْضَعْتُكُمَا . فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ تَزَوَّجْتُ فُلاَنَةَ بِنْتَ فُلاَنٍ فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ إِنِّي قَدْ أَرْضَعْتُكُمَا وَهِيَ كَاذِبَةٌ . قَالَ فَأَعْرَضَ عَنِّي . قَالَ فَأَتَيْتُهُ مِنْ قِبَلِ وَجْهِهِ فَأَعْرَضَ عَنِّي بِوَجْهِهِ فَقُلْتُ إِنَّهَا كَاذِبَةٌ . قَالَ " وَكَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا دَعْهَا عَنْكَ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ عُقْبَةَ بْنِ الْحَارِثِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عُقْبَةَ بْنِ الْحَارِثِ وَلَمْ يَذْكُرُوا فِيهِ عَنْ عُبَيْدِ بْنِ أَبِي مَرْيَمَ وَلَمْ يَذْكُرُوا فِيهِ " دَعْهَا عَنْكَ " . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَجَازُوا شَهَادَةَ الْمَرْأَةِ الْوَاحِدَةِ فِي الرَّضَاعِ . وَقَالَ ابْنُ عَبَّاسٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1151 |
| In-book reference | : Book 12, Hadith 6 |
| English translation | : Vol. 1, Book 7, Hadith 1151 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1023
It was
narrated from Hudhaifah that he saw Shabath bin Rib’i spitting
in
front of him. He said:
“O Shabath! Do not spit in front of you, for
the Messenger of Allah (saw) used to forbid that, and he said: ‘When
a
man stands up to perform prayer, Allah turns His Face towards him
until he turns away or he commits an evil Hadath.’”*
* In Injah Al-Hajah, 'Abdul-Ghani Dehlawi said: "Meaning he does a matter that negates the Khushu'(submissiveness) and attentiveness of his prayer. Or, the meaning of Hadath is invalidating the ablution. The only reason that he described it as 'evil' is because in most cases, its occurrence during prayer is from Shaitan."
* In Injah Al-Hajah, 'Abdul-Ghani Dehlawi said: "Meaning he does a matter that negates the Khushu'(submissiveness) and attentiveness of his prayer. Or, the meaning of Hadath is invalidating the ablution. The only reason that he described it as 'evil' is because in most cases, its occurrence during prayer is from Shaitan."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّهُ رَأَى شَبَثَ بْنَ رِبْعِيٍّ بَزَقَ بَيْنَ يَدَيْهِ فَقَالَ يَا شَبَثُ لاَ تَبْزُقْ بَيْنَ يَدَيْكَ فَإِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَنْهَى عَنْ ذَلِكَ وَقَالَ
" إِنَّ الرَّجُلَ إِذَا قَامَ يُصَلِّي أَقْبَلَ اللَّهُ عَلَيْهِ بِوَجْهِهِ حَتَّى يَنْقَلِبَ أَوْ يُحْدِثَ حَدَثَ سُوءٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1023 |
| In-book reference | : Book 5, Hadith 221 |
| English translation | : Vol. 1, Book 5, Hadith 1023 |
Sunan Abi Dawud 4843
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: Glorifying Allah involves showing honour to a grey-haired Muslim and to one who can expound the Qur'an, but not to one who acts extravagantly regarding it, or turns away from it, and showing honour to a just ruler.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الصَّوَّافُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ حُمْرَانَ، أَخْبَرَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ، عَنْ زِيَادِ بْنِ مِخْرَاقٍ، عَنْ أَبِي كِنَانَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ إِجْلاَلِ اللَّهِ إِكْرَامَ ذِي الشَّيْبَةِ الْمُسْلِمِ وَحَامِلِ الْقُرْآنِ غَيْرِ الْغَالِي فِيهِ وَالْجَافِي عَنْهُ وَإِكْرَامَ ذِي السُّلْطَانِ الْمُقْسِطِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4843 |
| In-book reference | : Book 43, Hadith 71 |
| English translation | : Book 42, Hadith 4825 |
Mishkat al-Masabih 2911
Abu Qatada told of a man saying, “Tell me, Messenger of God, if I am killed in God’s path showing endurance, seeking my reward from God, advancing and not retreating, will God efface my sins?” He replied, “Yes,” but when the man turned away he called him and said, “Yes, with the exception of a debt. Thus Gabriel said.”
Muslim transmitted it.
وَعَن أبي قَتَادَة قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقبلا غير مُدبر يكفر اللَّهُ عَنِّي خَطَايَايَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ» . فَلَمَّا أَدْبَرَ نَادَاهُ فَقَالَ: «نَعَمْ إِلَّا الدَّيْنَ كَذَلِكَ قَالَ جِبْرِيلُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2911 |
| In-book reference | : Book 11, Hadith 148 |
Mishkat al-Masabih 2438
Abu Huraira told of a man who said, “Messenger of God, I intend to make a journey, so give me an injunction.” He told him to maintain fear of God and say “God is most great” on every rising ground, and when the man turned away he said, “O God, make the distance short for him and make the journey easy for him.”
Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: إِنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُسَافِرَ فَأَوْصِنِي قَالَ: «عَلَيْكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كل شرف» . قَالَ: فَلَمَّا وَلَّى الرَّجُلُ قَالَ: «اللَّهُمَّ اطْوِ لَهُ الْبعد وهون عَلَيْهِ السّفر» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2438 |
| In-book reference | : Book 9, Hadith 207 |
Sunan Ibn Majah 3929
‘Amr bin Aws narrated that his father, Aws, told him:
“We were
sitting with the Prophet (saw) and he was narrating to us and
reminding us, when a man came and spoke privately to him. He said:
‘Take him away and kill him.’ When the man turned away, the
Messenger
of Allah (saw) called him back and said: ‘Do you bear
witness that
none has the right to be worshiped but Allah?’ He
said, ‘Yes.’ He
said: ‘Then go and let him go, for I have been
commanded to fight the
people until they say: La ilaha illallah, then
if they do that, their
blood and wealth are forbidden to me.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، أَنَّ عَمْرَو بْنَ أَوْسٍ، أَخْبَرَهُ أَنَّ أَبَاهُ أَوْسًا أَخْبَرَهُ قَالَ إِنَّا لَقُعُودٌ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَهُوَ يَقُصُّ عَلَيْنَا وَيُذَكِّرُنَا إِذْ أَتَاهُ رَجُلٌ فَسَارَّهُ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " اذْهَبُوا بِهِ فَاقْتُلُوهُ " . فَلَمَّا وَلَّى الرَّجُلُ دَعَاهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " هَلْ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ نَعَمْ قَالَ " اذْهَبُوا فَخَلُّوا سَبِيلَهُ فَإِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا فَعَلُوا ذَلِكَ حَرُمَ عَلَىَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3929 |
| In-book reference | : Book 36, Hadith 3 |
| English translation | : Vol. 5, Book 36, Hadith 3929 |
Sunan an-Nasa'i 850
It was narrated that Abu Hurairah said:
"A blind man came to the Messenger of Allah (saws)and said: 'I do not have a guide to bring me to the prayer.' And he asked him to grant him a dispensation allowing him to pray in his house, and he gave him permission. Then when he turned away he said to him: 'Can you hear the call to prayer?' He said: 'Yes.' He said: 'Then respond to it."'
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الأَصَمِّ، عَنْ عَمِّهِ، يَزِيدَ بْنِ الأَصَمِّ عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ أَعْمَى إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الصَّلاَةِ فَسَأَلَهُ أَنْ يُرَخِّصَ لَهُ أَنْ يُصَلِّيَ فِي بَيْتِهِ فَأَذِنَ لَهُ فَلَمَّا وَلَّى دَعَاهُ قَالَ لَهُ " أَتَسْمَعُ النِّدَاءَ بِالصَّلاَةِ " . قَالَ نَعَمْ . قَالَ " فَأَجِبْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 850 |
| In-book reference | : Book 10, Hadith 74 |
| English translation | : Vol. 1, Book 10, Hadith 851 |
Sunan Ibn Majah 2335
It was narrated that Anas bin Malik said:
“The Prophet (SAW): 'When anyone of you asks his neighbor for permission to fix a piece of wood to his wall, he should not refuse him. 'When Abu Hurairah told them this, they lowered their heads, and when he saw them he said: 'Why do I see you turning away from it? By Allah, I will force you to accept it.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَأْذَنَ أَحَدَكُمْ جَارُهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ فَلاَ يَمْنَعْهُ " . فَلَمَّا حَدَّثَهُمْ أَبُو هُرَيْرَةَ طَأْطَئُوا رُءُوسَهُمْ فَلَمَّا رَآهُمْ قَالَ مَالِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2335 |
| In-book reference | : Book 13, Hadith 28 |
| English translation | : Vol. 3, Book 13, Hadith 2335 |
Sunan an-Nasa'i 3156
It was narrated from 'Abdullah bin Abi Qatadah that his father said:
"A man came to the Messenger of Allah (PBUH) and said: 'O Messenger of Allah, if I am killed in the cause of Allah with patience and seeking reward, facing the enemy and not running away, do you think that Allah will forgive my sins?' The Messenger of Allah (PBUH) said: 'Yes.' When the man turned away, the Messenger of Allah (PBUH) called him back and said: 'What did you say?' He repeated his question, and the Messenger of Allah (PBUH) said: 'Yes, except debt. Jibril told me.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي خَطَايَاىَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . فَلَمَّا وَلَّى الرَّجُلُ نَادَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ أَمَرَ بِهِ فَنُودِيَ لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ قُلْتَ " . فَأَعَادَ عَلَيْهِ قَوْلَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ إِلاَّ الدَّيْنَ كَذَلِكَ قَالَ لِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3156 |
| In-book reference | : Book 25, Hadith 72 |
| English translation | : Vol. 1, Book 25, Hadith 3158 |
Sunan Abi Dawud 1114
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.
Abu Dawud said: This tradition has been narrated by Hammad b. Salamah and Abu Usamah from Hisham on the authority of his father from the Prophet (Saws). They did not mention the name of 'Aishah.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا أَحْدَثَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَأْخُذْ بِأَنْفِهِ ثُمَّ لْيَنْصَرِفْ " . قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ وَأَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم " إِذَا دَخَلَ وَالإِمَامُ يَخْطُبُ " . لَمْ يَذْكُرَا عَائِشَةَ رضى الله عنها .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1114 |
| In-book reference | : Book 2, Hadith 725 |
| English translation | : Book 3, Hadith 1109 |
Mishkat al-Masabih 5858
Khabbab b. al-Aratt said:
We made complaint to the Prophet when he was using a striped cloak as a cushion in the shade of the Ka'ba, for we had experienced persecution from the polytheists, asking him if he would not make supplication to God. His face became red, and he sat and said, "Before your time a man would have a pit dug for him in the earth and be put in it, then a saw would be brought and placed above his head which would be split in two, but that would not turn him away from his religion. He would be combed with iron combs below his flesh in bone and sinew, but that would not turn him away from his religion. I swear by God that this matter will reach perfection, so that a rider will go from San'a' to Hadramaut fearing nothing but God, or a wolf which may attack his sheep; but you are in a hurry." [*]
*An assurance is here given that the polytheists will receive their punishment, but the people who complained to the Prophet are exhorted to exert patience till the time for that comes.
Bukhari transmitted it.
وَعَن خبَّاب بن الأرتِّ قَالَ: شَكَوْنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ وَقد لَقينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْنَا: أَلَا تَدْعُو اللَّهَ فَقَعَدَ وَهُوَ مُحْمَرٌّ وَجْهُهُ وَقَالَ: «كَانَ الرَّجُلُ فِيمَنْ كَانَ قَبْلَكُمْ يُحْفَرُ لَهُ فِي الْأَرْضِ فَيُجْعَلُ فِيهِ فَيُجَاءُ بِمِنْشَارٍ فَيُوضَعُ فَوْقَ رَأْسِهِ فَيُشَقُّ بِاثْنَيْنِ فَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ وَاللَّهِ لَيَتِمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا الله أَو الذِّئْب على غنمه ولكنَّكم تَسْتَعْجِلُون» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5858 |
| In-book reference | : Book 29, Hadith 116 |
Sunan Abi Dawud 471
Abu Hurairah reported the apostle of Allah (May peace be upon him) as saying; The servant (of Allah) is considered to he at prayer so long as he remains at the place of prayer waiting for prayer. The angels say:
O Allah, forgive him? O Allah, take mercy on him, until he turns away, or he is defiled. He was asked: what is meant by defilement? He replied: he breaks wind gently or loudly.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَزَالُ الْعَبْدُ فِي صَلاَةٍ مَا كَانَ فِي مُصَلاَّهُ يَنْتَظِرُ الصَّلاَةَ تَقُولُ الْمَلاَئِكَةُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ حَتَّى يَنْصَرِفَ أَوْ يُحْدِثَ " . فَقِيلَ مَا يُحْدِثُ قَالَ يَفْسُو أَوْ يَضْرِطُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 471 |
| In-book reference | : Book 2, Hadith 81 |
| English translation | : Book 2, Hadith 471 |
Mishkat al-Masabih 5778
Abu Huraira reported God's messenger as saying, `Are you not astonished at the manner in which God turns away from me the reviling and cursing of Quraish? They revile one who is blameworthy (mudhammam) and curse one who is blameworthy, whereas I am Muhammad (praiseworthy)."
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا تَعْجَبُونَ كَيْفَ يَصْرِفُ اللَّهُ عَنِّي شَتْمَ قُرَيْشٍ وَلَعْنَهُمْ؟ يَشْتُمُونَ مُذَمَّمًا وَيَلْعَنُونَ مُذَمَّمًا وَأَنَا مُحَمَّدٌ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5778 |
| In-book reference | : Book 29, Hadith 38 |
Al-Adab Al-Mufrad 1022
Abu Sa'id said, "A man came from al-Bahrayn to the Prophet, may
Allah bless him and grant him peace, and greeted him, but the Prophet did
not answer him. The man was wearing a gold ring and a silk robe. The man
went away in sorrow. He complained to his wife and she said, 'Perhaps the
Messenger of Allah objects to your robe and your ring. Throw them away
and then go back.; he did that and then the Prophet returned his greeting.
he said, 'I came to you yesterday and you turned away from me.' He said,
'You had a coal of the Fire on your hand.' He said, 'I came then with any
coals.' He said, 'As for what you brought, there is no one who is free
from dependence on these stones. But it is the enjoyment of the life of
this world.' He said, 'What should I make a ring from?' 'From silver, brass,
or iron,' he replied.
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ عَمْرٍو هُوَ ابْنُ الْحَارِثِ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ أَبِي النَّجِيبِ، عَنْ أَبِي سَعِيدٍ قَالَ: أَقْبَلَ رَجُلٌ مِنَ الْبَحْرَيْنِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ، وَفِي يَدِهِ خَاتَمٌ مِنْ ذَهَبٍ، وَعَلَيْهِ جُبَّةُ حَرِيرٍ، فَانْطَلَقَ الرَّجُلُ مَحْزُونًا، فَشَكَا إِلَى امْرَأَتِهِ، فَقَالَتْ: لَعَلَّ بِرَسُولِ اللهِ صلى الله عليه وسلم وَجِبَّتَكَ وَخَاتَمَكَ، فَأَلْقِهِمَا ثُمَّ عُدْ، فَفَعَلَ، فَرَدَّ السَّلاَمَ، فَقَالَ: جِئْتُكَ آنِفًا فَأَعْرَضْتَ عَنِّي؟ قَالَ: كَانَ فِي يَدِكَ جَمْرٌ مِنْ نَارٍ، فَقَالَ: لَقَدْ جِئْتُ إِذًا بِجَمْرٍ كَثِيرٍ، قَالَ: إِنَّ مَا جِئْتَ بِهِ لَيْسَ بِأَجْزَأَ عَنَّا مِنْ حِجَارَةِ الْحَرَّةِ، وَلَكِنَّهُ مَتَاعُ الْحَيَاةِ الدُّنْيَا، قَالَ: فَبِمَاذَا أَتَخَتَّمُ بِهِ؟ قَالَ: بِحَلْقَةٍ مِنْ وَرِقٍ، أَوْ صُفْرٍ، أَوْ حَدِيدٍ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1022 |
| In-book reference | : Book 42, Hadith 59 |
| English translation | : Book 42, Hadith 1022 |
Musnad Ahmad 556
It was narrated that Shaqeeq said:
`Abdur-Rahman bin ‘Awf met al-Waleed bin `Uqbah Al-Waleed said to him: Why do I see you keeping away from Ameer al-Mu`mineen `Uthman (رضي الله عنه)? `AbdurRahman said to him. Tell him that I did not flee on the day of `Ainain - ` Asim said: The day of Uhud - and I did not stay behind on the day of Badr, and I did not turn away from the way of ‘Umar (رضي الله عنه). So he went and told that to `Uthman (رضي الله عنه), who said: As for his saying that he did not flee on the day of `Ainain, how could he shame me for a fault for which Allah has pardoned me and said: `Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaitan (Satan) who caused them to backslide (run away from the battlefield) because of some (sins) they had earned. But Allah, indeed, has forgiven them.` [Al ‘Imran 3:155]? As for his saying that I stayed behind on the day of Badr, I was tending Ruqayyah, the daughter of the Messenger of Allah (ﷺ), when she was dying, and the Messenger of Allah (ﷺ) allocated to me a share (of the booty), and whoever was allocated a share by the Messenger of Allah (ﷺ) was present.... and he quoted the hadeeth at length to the end.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبِي وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ شَقِيقٍ، قَالَ لَقِيَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْوَلِيدَ بْنَ عُقْبَةَ فَقَالَ لَهُ الْوَلِيدُ مَا لِي أَرَاكَ قَدْ جَفَوْتَ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ عَبْدُ الرَّحْمَنِ أَبْلِغْهُ فَذَكَرَ الْحَدِيثَ وَأَمَّا قَوْلُهُ إِنِّي تَخَلَّفْتُ يَوْمَ بَدْرٍ فَإِنِّي كُنْتُ أُمَرِّضُ رُقَيَّةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى مَاتَتْ وَقَدْ ضَرَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمٍ وَمَنْ ضَرَبَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمٍ فَقَدْ شَهِدَ فَذَكَرَ الْحَدِيثَ بِطُولِهِ إِلَى آخِرِهِ.
| Grade: | Hasan (Darussalam) [, and it is a repeat of 490] (Darussalam) |
| Reference | : Musnad Ahmad 556 |
| In-book reference | : Book 4, Hadith 148 |
Sunan Abi Dawud 699
Abu 'Ubaid said:
I saw 'Ata b. Yazid al-Laithi praying in a standing posture. So I went to him passing in front of him; he, therefore, turned me away. He then said to me: Abu Sa'id al-Khudri reported the Messenger of Allah (saws) as saying: If anyone of you can do that he should not let anyone pass between him and the qiblah, he should do it.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ، أَخْبَرَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، أَخْبَرَنَا مَسَرَّةُ بْنُ مَعْبَدٍ اللَّخْمِيُّ، - لَقِيتُهُ بِالْكُوفَةِ - قَالَ حَدَّثَنِي أَبُو عُبَيْدٍ، حَاجِبُ سُلَيْمَانَ قَالَ رَأَيْتُ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ قَائِمًا يُصَلِّي فَذَهَبْتُ أَمُرُّ بَيْنَ يَدَيْهِ فَرَدَّنِي ثُمَّ قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ لاَ يَحُولَ بَيْنَهُ وَبَيْنَ قِبْلَتِهِ أَحَدٌ فَلْيَفْعَلْ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 699 |
| In-book reference | : Book 2, Hadith 309 |
| English translation | : Book 2, Hadith 699 |
Mishkat al-Masabih 527
‘Imran said:
While we were on a journey with the Prophet he led the people in the prayer, and when he turned away after the prayer he saw a man apart who had not prayed along with the people. He asked him what had prevented him from praying along with the company, and when the man replied that he was affected by
seminal defilement and had no water, he said, “Make use of earth, for it is enough for you.”
(Bukhari and Muslim.)
وَعَن عمرَان بن حُصَيْن الْخُزَاعِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: رأى رجلا مُعْتَزِلا لم يصل فِي الْقَوْم فَقَالَ: «يَا فلَان مَا مَنعك أَن تصلي فِي الْقَوْم فَقَالَ يَا رَسُول الله أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ قَالَ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 527 |
| In-book reference | : Book 3, Hadith 225 |
Narrated [Abu Hurairah (RA)]:
A blind man came to the Prophet (SAW) and said, "O Messenger of Allah, I have no guide to take me to the mosque." He [the Prophet (SAW)] therefore permitted him (to pray at his house), then when the man turned away the Prophet (SAW) called him and asked, "Can you hear the Adhan (call) for prayer?" He answered, "Yes". He [the Prophet (SAW)] said, "Then respond to it."
[Reported by Muslim].
وَعَنْهُ قَالَ: { أَتَى اَلنَّبِيَّ - صلى الله عليه وسلم -رَجُلٌ أَعْمَى فَقَالَ: يَا رَسُولَ اَللَّهِ! لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى اَلْمَسْجِدِ, فَرَخَّصَ لَهُ, فَلَمَّا وَلَّى دَعَاهُ, فَقَالَ: "هَلْ تَسْمَعُ اَلنِّدَاءَ بِالصَّلَاةِ?" قَالَ: نَعَمْ. قَالَ: "فَأَجِبْ" } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 307 |
| English translation | : Book 2, Hadith 398 |
| Arabic reference | : Book 2, Hadith 403 |
Al-Adab Al-Mufrad 650
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, used to say, "O Allah, let me enjoy my sight and hearing
and make them remain sound until I die. Turn away my enemy and grant me
revenge on him."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ: اللَّهُمَّ مَتِّعْنِي بِسَمْعِي وَبَصَرِي، وَاجْعَلْهُمَا الْوَارِثَ مِنِّي، وَانْصُرْنِي عَلَى عَدُوِّي، وَأَرِنِي مِنْهُ ثَأْرِي.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 650 |
| In-book reference | : Book 31, Hadith 47 |
| English translation | : Book 31, Hadith 650 |
Riyad as-Salihin 264
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A Miskin (needy) is not the one who can be turned away with a date-fruit or two, or a morsel or two. The true Miskin is one who, despite his poverty, abstains from begging".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
" ليس المسكين الذي ترده التمرة والتمرتان، ولا اللقمة واللقمتان إنما المسكين الذي يتعفف" ((متفق عليه)).
| Reference | : Riyad as-Salihin 264 |
| In-book reference | : Introduction, Hadith 264 |
Sunan Abi Dawud 3755
Narrated Ali ibn AbuTalib:
Safinah AbuAbdurRahman said that a man prepared food for Ali ibn AbuTalib who was his guest, and Fatimah said: I wish we had invited the Messenger of Allah (saws) and he had eaten with us. They invited him, and when he came he put his hands on the side-ports of the door, but when he saw the figured curtain which had been put at the end of the house, he went away. So Fatimah said to Ali: Follow him and see what turned him back. I (Ali) followed him and asked: What turned you back, Messenger of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ سَعِيدِ بْنِ جُمْهَانَ، عَنْ سَفِينَةَ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، أَضَافَ عَلِيَّ بْنَ أَبِي طَالِبٍ فَصَنَعَ لَهُ طَعَامًا فَقَالَتْ فَاطِمَةُ لَوْ دَعَوْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَكَلَ مَعَنَا . فَدَعَوْهُ فَجَاءَ فَوَضَعَ يَدَهُ عَلَى عِضَادَتَىِ الْبَابِ فَرَأَى الْقِرَامَ قَدْ ضُرِبَ بِهِ فِي نَاحِيَةِ الْبَيْتِ فَرَجَعَ فَقَالَتْ فَاطِمَةُ لِعَلِيٍّ الْحَقْهُ فَانْظُرْ مَا رَجَعَهُ . فَتَبِعْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا رَدَّكَ فَقَالَ
" إِنَّهُ لَيْسَ لِي أَوْ لِنَبِيٍّ أَنْ يَدْخُلَ بَيْتًا مُزَوَّقًا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3755 |
| In-book reference | : Book 28, Hadith 20 |
| English translation | : Book 27, Hadith 3746 |
Sunan Abi Dawud 2673
Narrated Hamzah al-Aslami:
The Messenger of Allah (saws) appointed him commander over a detachment. He said: I went out along with it. He (the Prophet) said: If you find so-and-so, burn him with the fire. I then turned away, and he called me. So I returned to him, and he said: If you find so-and-so, kill him, and do not burn him, for no one punishes with fire except the Lord of the fire.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ، عَنْ أَبِي الزِّنَادِ، حَدَّثَنِي مُحَمَّدُ بْنُ حَمْزَةَ الأَسْلَمِيُّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَّرَهُ عَلَى سَرِيَّةٍ قَالَ فَخَرَجْتُ فِيهَا وَقَالَ " إِنْ وَجَدْتُمْ فُلاَنًا فَاحْرِقُوهُ بِالنَّارِ " . فَوَلَّيْتُ فَنَادَانِي فَرَجَعْتُ إِلَيْهِ فَقَالَ " إِنْ وَجَدْتُمْ فُلاَنًا فَاقْتُلُوهُ وَلاَ تُحْرِقُوهُ فَإِنَّهُ لاَ يُعَذِّبُ بِالنَّارِ إِلاَّ رَبُّ النَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2673 |
| In-book reference | : Book 15, Hadith 197 |
| English translation | : Book 14, Hadith 2667 |
Sunan Abi Dawud 3627
Narrated Awf ibn Malik:
The Holy Prophet (saws) gave a decision between two men, and the one against whom the decision was given turned away and said: For me Allah sufficeth, and He is the best dispenser of affairs. The Holy Prophet (saws) said: Allah, Most High, blames for falling short, but apply intelligence, and when the matter gets the better of you, say; For me Allah sufficeth, and He is the best disposer of affairs.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، وَمُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، قَالاَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ سَيْفٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، أَنَّهُ حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بَيْنَ رَجُلَيْنِ . فَقَالَ الْمَقْضِيُّ عَلَيْهِ لَمَّا أَدْبَرَ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَلُومُ عَلَى الْعَجْزِ وَلَكِنْ عَلَيْكَ بِالْكَيْسِ فَإِذَا غَلَبَكَ أَمْرٌ فَقُلْ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3627 |
| In-book reference | : Book 25, Hadith 57 |
| English translation | : Book 24, Hadith 3620 |
Al-Adab Al-Mufrad 649
Jabir reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "O Allah, let my hearing and sight be sound
and make them remain sound until I die. Turn away from me the one who wrongs
me and give me revenge on him."
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، قَالَ: حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ لَيْثٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَقُولُ: اللَّهُمَّ أَصْلِحْ لِي سَمْعِي وَبَصَرِي، وَاجْعَلْهُمَا الْوَارِثَيْنِ مِنِّي، وَانْصُرْنِي عَلَى مَنْ ظَلَمَنِي، وَأَرِنِي مِنْهُ ثَأْرِي.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 649 |
| In-book reference | : Book 31, Hadith 46 |
| English translation | : Book 31, Hadith 649 |
Sahih al-Bukhari 6585
Abu Huraira
narrated that the Prophet said:
"On the Day of Resurrection a group of companions will come to me,
but will be driven away from the Lake-Fount, and I will say, 'O Lord (those are) my companions!' It
will be said, 'You have no knowledge as to what they innovated after you left; they turned apostate as
renegades (reverted from Islam).
وَقَالَ أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ الْحَبَطِيُّ حَدَّثَنَا أَبِي، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَرِدُ عَلَىَّ يَوْمَ الْقِيَامَةِ رَهْطٌ مِنْ أَصْحَابِي فَيُحَلَّئُونَ عَنِ الْحَوْضِ فَأَقُولُ يَا رَبِّ أَصْحَابِي. فَيَقُولُ إِنَّكَ لاَ عِلْمَ لَكَ بِمَا أَحْدَثُوا بَعْدَكَ، إِنَّهُمُ ارْتَدُّوا عَلَى أَدْبَارِهِمُ الْقَهْقَرَى ".
| Reference | : Sahih al-Bukhari 6585 |
| In-book reference | : Book 81, Hadith 173 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1323
Jabir said :
God’s Messenger used to teach us how to ask God’s guidance about matters just as he used to teach as a sura of the Qur’an, saying: When any of you intends to do something he should pray two rak'as which are not compulsory, then say, “O God, I ask Thy guidance by Thy knowledge, I ask Thee for power by Thy power, and I ask Thee out of Thy great abundance, for Thou hast power and I have none, Thou knowest and I did not, and Thou art the One who is aware of the unseen. O God, if Thou knowest that this matter is good for me regarding my religion, my livelihood, and my future wellbeing (or he said, “my affairs in this world and the next”), ordain it for me and make it easy for me, then bless me in it. But if Thou knowest that this matter is bad for me regarding my religion, my livelihood, and my future wellbeing (or he said, “my affairs in this world and the next”), turn it away from me, turn me away from it, ordain good for me wherever it is, then make me pleased with it.” He said that he should name what he required.
Bukhari transmitted it.
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا الِاسْتِخَارَةَ فِي الْأُمُورِ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ:
" إِذَا هَمَّ أَحَدُكُمْ بِالْأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلْ: اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّك تَقْدِرُ وَلَا أقدر وَتعلم وَلَا أعلم وَأَنت علام الغيوب اللَّهُمَّ إِنَّ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أوقال فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقَدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ ". قَالَ: «ويسمي حَاجته» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1323 |
| In-book reference | : Book 4, Hadith 732 |
Sahih Muslim 892 f
'A'isha reported that some Abyssinians came and gave a demonstration of armed fight on the 'Id day in the mosque. The Apostle of Allah (may peace be upon him) invited me (to see that fight). I placed my head on his shoulder and began to see their sport till it was I who turned away from watching them.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ حَبَشٌ يَزْفِنُونَ فِي يَوْمِ عِيدٍ فِي الْمَسْجِدِ فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَوَضَعْتُ رَأْسِي عَلَى مَنْكِبِهِ فَجَعَلْتُ أَنْظُرُ إِلَى لَعِبِهِمْ حَتَّى كُنْتُ أَنَا الَّتِي أَنْصَرِفُ عَنِ النَّظَرِ إِلَيْهِمْ.
| Reference | : Sahih Muslim 892f |
| In-book reference | : Book 8, Hadith 21 |
| USC-MSA web (English) reference | : Book 4, Hadith 1943 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1673
Narrated Jabir ibn Abdullah Al-Ansari:
While we were sitting with the Messenger of Allah (saws) a man brought him some gold equal in weight to an egg, and said: Messenger of Allah, I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah (saws) turned his attention from him. Then he came to him from his right side and repeated the same words. But he (the Prophet) turned his attention from him. He then came to him from his left side and repeated the same words. But he (again) turned his attention from him. He then came to him from behind. The Messenger of Allah (saws) took it and threw it away. Had it hit him, it would have hurt him or wounded him. The Messenger of Allah (saws) said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ بِمِثْلِ بَيْضَةٍ مِنْ ذَهَبٍ فَقَالَ يَا رَسُولَ اللَّهِ أَصَبْتُ هَذِهِ مِنْ مَعْدِنٍ فَخُذْهَا فَهِيَ صَدَقَةٌ مَا أَمْلِكُ غَيْرَهَا . فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ أَتَاهُ مِنْ قِبَلِ رُكْنِهِ الأَيْمَنِ فَقَالَ مِثْلَ ذَلِكَ فَأَعْرَضَ عَنْهُ ثُمَّ أَتَاهُ مِنْ قِبَلِ رُكْنِهِ الأَيْسَرِ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ أَتَاهُ مِنْ خَلْفِهِ فَأَخَذَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَذَفَهُ بِهَا فَلَوْ أَصَابَتْهُ لأَوْجَعَتْهُ أَوْ لَعَقَرَتْهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَأْتِي أَحَدُكُمْ بِمَا يَمْلِكُ فَيَقُولُ هَذِهِ صَدَقَةٌ ثُمَّ يَقْعُدُ يَسْتَكِفُّ النَّاسَ خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى " .
| ضعيف إنما يصح منه جملة خير الصدقة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1673 |
| In-book reference | : Book 9, Hadith 118 |
| English translation | : Book 9, Hadith 1669 |
Riyad as-Salihin 978
Abu Hurairah (May Allah be pleased with him) reported:
A man said: "O Messenger of Allah (PBUH), I intend to set out on a journey, so counsel me." He (PBUH) said, "Fear Allah, and ascending towards the raised ground, you should recite: "Allahu Akbar (Allah is Greatest)." When the man turned away, he (PBUH) said, "O Allah! Shorten the distance for him and make the journey easy for him."
[At-Tirmidhi].
وعن أبي هريرة رضي الله عنه أن رجلاً قال: يا رسول الله ، إني أريد أن أسافر فأوصني، قال: "عليك بتقوى الله، والتكبيرعلي كل شرف" فلما ولى الرجل قال: " اللهم اطو له البعد، وهون عليه السفر” ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 978 |
| In-book reference | : Book 7, Hadith 23 |
Jami` at-Tirmidhi 3445
Abu Hurairah [may Allah be pleased with him] narrated that :
a man said: “O Messenger of Allah (saws), I intend to travel, so advise me.” He said, “Hold fast to the Taqwa of Allah, and (say the) Takbir upon every elevated place.” So when the man turned away he said: “O Allah make near for him the distance, and ease for him the journey (Allāhummaṭwi lahul-arḍa wa hawwin `alaihis-safar).”
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُسَافِرَ فَأَوْصِنِي . قَالَ " عَلَيْكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ " . فَلَمَّا أَنْ وَلَّى الرَّجُلُ قَالَ " اللَّهُمَّ اطْوِ لَهُ الأَرْضَ وَهَوِّنْ عَلَيْهِ السَّفَرَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3445 |
| In-book reference | : Book 48, Hadith 76 |
| English translation | : Vol. 6, Book 45, Hadith 3445 |
Sahih Muslim 3021 a
'A'isha said in connection with the verse:
" And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her" (iv. 128) that it was revealed in case of a woman who had long association with a person (as his wife) and now he intends to divorce her and she says: Do not divorce me, but retain me (as wife in your house) and you are permitted to live with another wife. It is in this context that this verse was revealed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، { وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} الآيَةَ قَالَتْ أُنْزِلَتْ فِي الْمَرْأَةِ تَكُونُ عِنْدَ الرَّجُلِ فَتَطُولُ صُحْبَتُهَا فَيُرِيدُ طَلاَقَهَا فَتَقُولُ لاَ تُطَلِّقْنِي وَأَمْسِكْنِي وَأَنْتَ فِي حِلٍّ مِنِّي . فَنَزَلَتْ هَذِهِ الآيَةُ .
| Reference | : Sahih Muslim 3021a |
| In-book reference | : Book 56, Hadith 15 |
| USC-MSA web (English) reference | : Book 43, Hadith 7165 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3573
Jubair bin Nufair narrated that `Ubadah bin As-Samit narrated to them that, the Messenger of Allah (saws) said:
“There is not a Muslim upon the earth who calls upon Allah with any supplication, except that Allah grants it to him, or he turns away from him the like of it in evil; as long as he does not supplicate for something sinful, or the severing of the ties of kinship.” So a man from the people said: “What if we should increase (in it)” He (saws) said: “(With) Allah is more.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ، حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا عَلَى الأَرْضِ مُسْلِمٌ يَدْعُو اللَّهَ بِدَعْوَةٍ إِلاَّ آتَاهُ اللَّهُ إِيَّاهَا أَوْ صَرَفَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا مَا لَمْ يَدْعُ بِمَأْثَمٍ أَوْ قَطِيعَةِ رَحِمٍ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ إِذًا نُكْثِرَ . قَالَ " اللَّهُ أَكْثَرُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَابْنُ ثَوْبَانَ هُوَ عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ الْعَابِدُ الشَّامِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3573 |
| In-book reference | : Book 48, Hadith 204 |
| English translation | : Vol. 6, Book 46, Hadith 3573 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "One must not prevent his neighbor from fixing a wooden peg in his wall." Abu Hurairah (RA) then said, "Why do I see you turning away (averse to this Sunnah)? I swear by Allah that I will always narrate it to you."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -
" قَالَ: { لَا يَمْنَعُ جَارٌ جَارَهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ ". ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ - رضى الله عنه - مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ? وَاَللَّهِ لَأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 116 |
| English translation | : Book 7, Hadith 878 |
| Arabic reference | : Book 7, Hadith 874 |
Sahih al-Bukhari 6586
Narrated Ibn Al-Musaiyab:
The companions of the Prophet said, "Some men from my companions will come to my Lake-Fount and they will be driven away from it, and I will say, 'O Lord, my companions!' It will be said, 'You have no knowledge of what they innovated after you left: they turned apostate as renegades (reverted from Islam).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يُحَدِّثُ عَنْ أَصْحَابِ النَّبِيِّ، صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَرِدُ عَلَى الْحَوْضِ رِجَالٌ مِنْ أَصْحَابِي فَيُحَلَّئُونَ عَنْهُ فَأَقُولُ يَا رَبِّ أَصْحَابِي. فَيَقُولُ إِنَّكَ لاَ عِلْمَ لَكَ بِمَا أَحْدَثُوا بَعْدَكَ، إِنَّهُمُ ارْتَدُّوا عَلَى أَدْبَارِهِمُ الْقَهْقَرَى ". وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم فَيُجْلَوْنَ. وَقَالَ عُقَيْلٌ فَيُحَلَّئُونَ. وَقَالَ الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6586 |
| In-book reference | : Book 81, Hadith 174 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 586 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5580
He reported God's messenger as saying, "When the inhabitants of paradise enter paradise and the inhabitants of hell enter hell God most high will say, `Bring forth those in whose hearts there is as much faith as a grain of mustard-seed.' They will then be brought forth burned and turned to charcoal and be cast into the river of life, and they will sprout as does a seed in the rubbish carried away by a flood. Have you not seen that it comes out yellow and twisted?"
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ يَقُولُ اللَّهُ تَعَالَى: مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ فَيَخْرُجُونَ قَدِ امْتَحَشُوا وَعَادُوا حُمَمًا فَيُلْقَوْنَ فِي نَهْرِ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ أَلَمْ تَرَوْا أَنَّهَا تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5580 |
| In-book reference | : Book 28, Hadith 55 |
Sahih al-Bukhari 7167
Narrated Abu Huraira:
A man came to Allah's Apostle while he was in the mosque, and called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face to the other side, but when the man gave four witnesses against himself, the Prophet said to him, "Are you mad?" The man said, "No." So the Prophet said (to his companions), "Take him away and stone him to death. "
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي زَنَيْتُ. فَأَعْرَضَ عَنْهُ. فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعًا قَالَ " أَبِكَ جُنُونٌ ". قَالَ لاَ. قَالَ " اذْهَبُوا بِهِ فَارْجُمُوهُ ".
| Reference | : Sahih al-Bukhari 7167 |
| In-book reference | : Book 93, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 280 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1109
'Abdullah ibn 'Abbas related that Abu Sufyan ibn Harb sent him
to Heraclius, the Byzantine Emperor, and he called for the letter of the
Messenger of Allah which Dihya had brought to the governor of Busra, who
in turn passed it on to Heraclius. He read it out, saying, 'In the name
of Allah, the Merciful, the Compassionate, from Muhammad, the slave of
Allah and His Messenger, to Heraclius, ruler of the Byzantines. Peace be
upon the one who follows guidance. I call you to Islam. If you become Muslim,
you will be safe and Allah will double your reward. If you turn away, then
you incur the wrong action of your subjects. "O People of the Book!
Come to a proposition which is the same for us and you (to His
words) Bear witness that we are Muslims."
(3:54)'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ أَخْبَرَهُ، أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ: أَرْسَلَ إِلَيْهِ هِرَقْلُ مَلِكُ الرُّومِ، ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللهِ صلى الله عليه وسلم الَّذِي أُرْسِلَ بِهِ مَعَ دِحْيَةَ الْكَلْبِيِّ إِلَى عَظِيمِ بُصْرَى، فَدَفَعَهُ إِلَيَّ هِرَقْلُ فَقَرَأَهُ، فَإِذَا فِيهِ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ مُحَمَّدٍ عَبْدِ اللهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، سَلاَّمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ، فَإِنِّي أَدْعُوكَ بِدِعَايَةِ الإِسْلاَمِ، أَسْلِمْ تَسْلَمْ، يُؤْتِكَ اللَّهُ أَجْرَكَ مَرَّتَيْنِ، فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمَ الأَرِيسِيِّينَ وَ {يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ} إِلَى قَوْلِهِ: {اشْهَدُوا بِأَنَّا مُسْلِمُونَ}.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1109 |
| In-book reference | : Book 44, Hadith 9 |
| English translation | : Book 44, Hadith 1109 |
Riyad as-Salihin 536
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A needy person is not the one who goes from door to door, begging and is turned away with a morsel or two or with a date or two. But a needy person is the one who does not have enough to live upon, and neither from his appearance it occurs that he is needy and should be given alms, nor does he himself beg anything from others."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ليس المسكين الذي يطوف على الناس ترده اللقمة واللقمتان، والتمرة والتمرتان، ولكن المسكين الذي لا يجد غنى يغنيه، ولا يفطن له، فيتصدق عليه، ولا يقوم فيسأل الناس" ((متفق عليه)).
| Reference | : Riyad as-Salihin 536 |
| In-book reference | : Introduction, Hadith 536 |
Sahih Muslim 653
Abu Huraira reported:
There came to the Apostle of Allah (may peace be upon him) a blind man and said: Messenger of Allah, I have no one to guide me to the mosque. He, therefore, asked. Allah's Messenger (may peace be upon him) permission to say prayer in his house. He (tee Holy Prophet) granted him permission. Then when the man turned away he called him and said: Do you hear the call to prayer? He said: Yes. He (the Holy Prophet then) said: Respond to it.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَيَعْقُوبُ الدَّوْرَقِيُّ، كُلُّهُمْ عَنْ مَرْوَانَ الْفَزَارِيِّ، - قَالَ قُتَيْبَةُ حَدَّثَنَا الْفَزَارِيُّ، - عَنْ عُبَيْدِ اللَّهِ بْنِ الأَصَمِّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ أَعْمَى فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الْمَسْجِدِ . فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُرَخِّصَ لَهُ فَيُصَلِّيَ فِي بَيْتِهِ فَرَخَّصَ لَهُ فَلَمَّا وَلَّى دَعَاهُ فَقَالَ " هَلْ تَسْمَعُ النِّدَاءَ بِالصَّلاَةِ " . فَقَالَ نَعَمْ . قَالَ " فَأَجِبْ " .
| Reference | : Sahih Muslim 653 |
| In-book reference | : Book 5, Hadith 319 |
| USC-MSA web (English) reference | : Book 4, Hadith 1374 |
| (deprecated numbering scheme) |
Sahih Muslim 2176 a
Abu Waqid al-Laith reported that Allah's Messenger (may peace be upon him) was sitting in the mosque along wish tome people when there came to him three persons; two of them stepped forward to the direction of Allah's Messenger (may peace be upon him), and one of them went away. The two stood by the side of Allah's Messenger (may peace be upon him), and one of them found a space in his circle and he sat in that; and the other one sat behind him and the third one went away. When Allah's Messenger (may peace be upon him) had finished his work, he said. Should I not inform you about these three persons? One of them sought refuge with Allah and Allah gave him refuge and the second one felt shy and Allah showed kindness to has shyness (and so he was accommodated in that meeting), and the last one reverted and Allah turned away His attention from him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ إِسْحَاقَ بْنِ عَبْدِ،
اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ أَخْبَرَهُ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّالله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ إِذْ أَقْبَلَ نَفَرٌ
ثَلاَثَةٌ فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَهَبَ وَاحِدٌ . قَالَ فَوَقَفَا عَلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا وَأَمَّا
الآخَرُ فَجَلَسَ خَلْفَهُمْ وَأَمَّا الثَّالِثُ فَأَدْبَرَ ذَاهِبًا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم
قَالَ
" أَلاَ أُخْبِرُكُمْ عَنِ النَّفَرِ الثَّلاَثَةِ أَمَّا أَحَدُهُمْ فَأَوَى إِلَى اللَّهِ فَآوَاهُ اللَّهُ وَأَمَّا الآخَرُ فَاسْتَحْيَا
فَاسْتَحْيَا اللَّهُ مِنْهُ وَأَمَّا الآخَرُ فَأَعْرَضَ فَأَعْرَضَ اللَّهُ عَنْهُ " .
| Reference | : Sahih Muslim 2176a |
| In-book reference | : Book 39, Hadith 35 |
| USC-MSA web (English) reference | : Book 26, Hadith 5406 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1066
Abu Hurairah (May Allah be pleased with him) reported:
A blind man came to the Messenger of Allah (PBUH) and said: "O Messenger of Allah! I have no one to guide me to the mosque." He, therefore, sought his permission to perform Salat (prayer) in his house. He (PBUH) granted him permission. When the man turned away, he called him back, and said, "Do you hear the Adhan (call to prayer)?" He replied in the affirmative. The Messenger of Allah (PBUH) then directed him to respond to it.
[Muslim].
[Muslim].
وعنه قال: أتى النبي صلى الله عليه وسلم رجل أعمي، فقال: يا رسول الله، ليس لي قائد يقودني إلى المسجد، فسأل رسول الله صلى الله عليه وسلم أن يرخص له فيصلي في بيته، فرخص له، فلما ولى دعاه فقال له: "هل تسمع النداء بالصلاة؟ " قال نعم، قال: "فأجب" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1066 |
| In-book reference | : Book 8, Hadith 76 |
Ash-Shama'il Al-Muhammadiyah » What Rasoolullah Would Eat with Bread - ما جاء في إدام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 153
Zahdam al-Jarmi said:
"We were in the presence of Abu Musa al- Ash'ari when he was brought some chicken meat. A man among the people thereupon turned away, so he asked him: 'What is the matter?' He replied: 'I saw it eating something putrid, so I swore that I would not eat it.' He [Abu Musa] said: 'Draw near, for I have seen Allah’s Messenger (Allah bless him and
give him peace) eating the meat of chickens'!”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلابَةَ، عَنْ زَهْدَمٍ الْجَرْمِيِّ، قَالَ: كُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ، فَأُتِيَ بِلَحْمِ دَجَاجٍ فَتَنَحَّى رَجُلٌ مِنَ الْقَوْمِ، فَقَالَ: مَا لَكَ؟ فَقَالَ: إِنِّي رَأَيْتُهَا تَأْكُلُ شَيْئًا فَحَلَفْتُ أَنْ لا آكُلَهَا.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 153 |
| In-book reference | : Book 25, Hadith 4 |
Sahih al-Bukhari 7461
Narrated Ibn `Abbas:
The Prophet stood before Musailama (the liar) who was sitting with his companions then, and said to him, "If you ask me for this piece (of palm-leaf stalk), even then I would not give it to you. You cannot avoid what Allah has ordained for you, and if you turn away from Islam, Allah will surely ruin you! "
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي حُسَيْنٍ، حَدَّثَنَا نَافِعُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَقَفَ النَّبِيُّ صلى الله عليه وسلم عَلَى مُسَيْلِمَةَ فِي أَصْحَابِهِ فَقَالَ
" لَوْ سَأَلْتَنِي هَذِهِ الْقِطْعَةَ مَا أَعْطَيْتُكَهَا، وَلَنْ تَعْدُوَ أَمْرَ اللَّهِ فِيكَ، وَلَئِنْ أَدْبَرْتَ لَيَعْقِرَنَّكَ اللَّهُ ".
| Reference | : Sahih al-Bukhari 7461 |
| In-book reference | : Book 97, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 553 |
| (deprecated numbering scheme) |
Riyad as-Salihin 260
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
Six of us were with the Prophet (PBUH) when the infidels said to him: "Drive these ones away, lest they should begin to venture against us". The six were, myself, Ibn Mas'ud, a man of the Hudhail tribe, Bilal and two other men whose names I don't know. Messenger of Allah (PBUH) thought what Allah wished him to think, and Allah revealed: "And turn not away those who invoke their Rubb, morning and afternoon seeking His Face." (6:52)
[Muslim].
[Muslim].
وعن سعد بن أبي وقاص رضي الله عنه قال: كنا مع النبي صلى الله عليه وسلم ستة نفر، فقال المشركون للنبي صلى الله عليه وسلم: اطرد هؤلاء لايجترئون علينا، وكنت أنا وابن مسعود ورجلان لست أسميهما، فوقع في نفس رسول الله صلى الله عليه وسلم ما شاء الله أن يقع، فحدث نفسه، فأنزل الله تعالى: {ولا تطرد الذين يدعون ربهم بالغداة والعشي يريدون وجهه} ((الأنعام: 52: رواه مسلم)).
| Reference | : Riyad as-Salihin 260 |
| In-book reference | : Introduction, Hadith 260 |
Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir, when Allah turned to him said, "Messenger of Allah, should I leave my people's house in which I committed wrong action and keep your company, and give away all my property as sadaqa for Allah and His Messenger? "The Messenger of Allah, may Allah bless him and grant him peace, said, "Giving away a third of it is enough for you."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُثْمَانَ بْنِ حَفْصِ بْنِ عُمَرَ بْنِ خَلْدَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ، حِينَ تَابَ اللَّهُ عَلَيْهِ قَالَ يَا رَسُولَ اللَّهِ أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأُجَاوِرُكَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُجْزِيكَ مِنْ ذَلِكَ الثُّلُثُ " .
| USC-MSA web (English) reference | : Book 22, Hadith 16 |
| Arabic reference | : Book 22, Hadith 1029 |
Sunan Abi Dawud 2171
Narrated AbuSa'id al-Khudri:
A man said: Messenger of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it.
The Jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The Jews told a lie. If Allah intends to create it, you cannot turn it away.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى، أَنَّ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، حَدَّثَهُ أَنَّ رِفَاعَةَ حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارِيَةً وَأَنَا أَعْزِلُ عَنْهَا وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ وَأَنَا أُرِيدُ مَا يُرِيدُ الرِّجَالُ وَإِنَّ الْيَهُودَ تُحَدِّثُ أَنَّ الْعَزْلَ مَوْءُودَةُ الصُّغْرَى . قَالَ
" كَذَبَتْ يَهُودُ لَوْ أَرَادَ اللَّهُ أَنْ يَخْلُقَهُ مَا اسْتَطَعْتَ أَنْ تَصْرِفَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2171 |
| In-book reference | : Book 12, Hadith 126 |
| English translation | : Book 11, Hadith 2166 |
Sunan Abi Dawud 4116
Narrated Dihyah ibn Khalifah al-Kalbi:
The Messenger of Allah (saws) was brought some pieces of fine Egyptian linen and he gave me one and said: Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure.
Abu Dawud said: Yahya b. Ayyub transmitted it and said: 'Abbas b. 'Ubaid Allah b. 'Abbas
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَأَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ مُوسَى بْنِ جُبَيْرٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبَّاسٍ، حَدَّثَهُ عَنْ خَالِدِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ، عَنْ دِحْيَةَ بْنِ خَلِيفَةَ الْكَلْبِيِّ، أَنَّهُ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَبَاطِيَّ فَأَعْطَانِي مِنْهَا قُبْطِيَّةً فَقَالَ " اصْدَعْهَا صَدْعَيْنِ فَاقْطَعْ أَحَدَهُمَا قَمِيصًا وَأَعْطِ الآخَرَ امْرَأَتَكَ تَخْتَمِرُ بِهِ " . فَلَمَّا أَدْبَرَ قَالَ " وَأْمُرِ امْرَأَتَكَ أَنْ تَجْعَلَ تَحْتَهُ ثَوْبًا لاَ يَصِفُهَا " . قَالَ أَبُو دَاوُدَ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ فَقَالَ عَبَّاسُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4116 |
| In-book reference | : Book 34, Hadith 97 |
| English translation | : Book 33, Hadith 4104 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1322
'Abdullah bin Mawhab narrated that 'Uthman said to Ibn 'Umar:
"Go and judge between the people." So he said: "Perhaps you can excuse me (from that) O Commander of the Believers!" He said: "Why do you have an aversion for that when your father judged?" He said: "I heard the Messenger of Allah saying: 'Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.' What do I want after that?'" (Daif).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ عَبْدَ الْمَلِكِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، أَنَّ عُثْمَانَ، قَالَ لاِبْنِ عُمَرَ اذْهَبْ فَاقْضِ بَيْنَ النَّاسِ . قَالَ أَوَتُعَافِينِي يَا أَمِيرَ الْمُؤْمِنِينَ . قَالَ وَمَا تَكْرَهُ مِنْ ذَلِكَ وَقَدْ كَانَ أَبُوكَ يَقْضِي قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ كَانَ قَاضِيًا فَقَضَى بِالْعَدْلِ فَبِالْحَرِيِّ أَنْ يَنْقَلِبَ مِنْهُ كَفَافًا " . فَمَا أَرْجُو بَعْدَ ذَلِكَ وَفِي الْحَدِيثِ قِصَّةٌ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ عِنْدِي بِمُتَّصِلٍ . وَعَبْدُ الْمَلِكِ الَّذِي رَوَى عَنْهُ الْمُعْتَمِرُ هَذَا هُوَ عَبْدُ الْمَلِكِ بْنُ أَبِي جَمِيلَةَ .
| Reference | : Jami` at-Tirmidhi 1322 |
| In-book reference | : Book 15, Hadith 1 |
| English translation | : Vol. 3, Book 13, Hadith 1322 |
Sahih al-Bukhari 3663
Narrated Abu Huraira:
I heard Allah's Apostle saying, "While a shepherd was amongst his sheep, a wolf attacked them and took away one sheep. When the shepherd chased the wolf, the wolf turned towards him and said, 'Who will be its guard on the day of wild animals when nobody except I will be its shepherd. And while a man was driving a cow with a load on it, it turned towards him and spoke to him saying, 'I have not been created for this purpose, but for ploughing." The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so does Abu Bakr end `Umar."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " بَيْنَمَا رَاعٍ فِي غَنَمِهِ عَدَا عَلَيْهِ الذِّئْبُ، فَأَخَذَ مِنْهَا شَاةً، فَطَلَبَهُ الرَّاعِي، فَالْتَفَتَ إِلَيْهِ الذِّئْبُ فَقَالَ مَنْ لَهَا يَوْمَ السَّبُعِ، يَوْمَ لَيْسَ لَهَا رَاعٍ غَيْرِي، وَبَيْنَا رَجُلٌ يَسُوقُ بَقَرَةً قَدْ حَمَلَ عَلَيْهَا، فَالْتَفَتَتْ إِلَيْهِ فَكَلَّمَتْهُ فَقَالَتْ إِنِّي لَمْ أُخْلَقْ لِهَذَا، وَلَكِنِّي خُلِقْتُ لِلْحَرْثِ ". قَالَ النَّاسُ سُبْحَانَ اللَّهِ. قَالَ النَّبِيُّ صلى الله عليه وسلم " فَإِنِّي أُومِنُ بِذَلِكَ وَأَبُو بَكْرٍ وَعُمَرُ بْنُ الْخَطَّابِ رضى الله عنهما ".
| Reference | : Sahih al-Bukhari 3663 |
| In-book reference | : Book 62, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 15 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3764
‘Alqama b. Wa’il told on his father’s authority that a man from Hadramaut and man from Kinda came to the Prophet, the Hadrami saying, ‘‘Messenger of God, this man has seized land belonging to me,” and the Kindi saying, “It is my land and in my possession; he has no right to it.” The Prophet asked the Hadrami if he had any proof, but he replied that he had none, so he told him that he could have the other swear an oath. He replied, “Messenger of God, the man is a reprobate who would swear to anything and stick at nothing,” but he told him that that was his only recourse. The man went off to take an oath, and when he turned his back God’s Messenger said, “If he swears about his property to take it unjustly he will certainly find God turning away from him when he meets Him.”
Muslim transmitted it.
وَعَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ قَالَ: جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الْحَضْرَمِيُّ: يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ لِي فَقَالَ الْكِنْدِيُّ: هِيَ أَرْضِي وَفِي يَدِي لَيْسَ لَهُ فِيهَا حَقٌّ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْحَضْرَمِيِّ: «أَلَكَ بَيِّنَةٌ؟» قَالَ: لَا قَالَ: «فَلَكَ يَمِينُهُ» قَالَ: يَا رَسُولَ اللَّهِ إِنَّ الرَّجُلَ فَاجِرٌ لَا يُبَالِي عَلَى مَا حَلَفَ عَلَيْهِ وَلَيْسَ يَتَوَرَّعُ منْ شيءٍ قَالَ: «ليسَ لكَ مِنْهُ إِلَّا ذَلِكَ» . فَانْطَلَقَ لِيَحْلِفَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَدْبَرَ: «لَئِنْ حَلَفَ عَلَى مَالِهِ لِيَأْكُلَهُ ظُلْمًا لَيَلْقَيَنَّ اللَّهَ وَهُوَ عَنهُ معرض» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3764 |
| In-book reference | : Book 18, Hadith 100 |
Riyad as-Salihin 307
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "No one should prohibit his neighbour from placing a peg in his wall". Abu Hurairah (May Allah be pleased with him) added: Now I see you turning away from this (Sunnah), but by Allah, I shall go on proclaiming it.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:
" لا يمنع جار جارة أن يغرز خشبة في جداره" ثم يقول أبو هريرة: ما لي أراكم عنها معرضين! والله لأرمين بها بين أكتافكم. ((متفق عليه)).
| Reference | : Riyad as-Salihin 307 |
| In-book reference | : Introduction, Hadith 307 |
Al-Adab Al-Mufrad 407
Hisham ibn 'Amir heard the Messenger of Allah, may Allah bless
him and grant him peace, say, "It is not lawful for a Muslim to snub another
Muslim for more than three nights. As long as they are cut off from each
other, they are turning away from the Truth. The first of them to return
to a proper state has his expiation for that inasmuch as he was the first
to return to a proper state. If they die while they are cut off from one
another, neither of them will ever enter the Garden."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ، عَنْ مُعَاذَةَ، أَنَّهَا سَمِعَتْ هِشَامَ بْنَ عَامِرٍ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُصَارِمَ مُسْلِمًا فَوْقَ ثَلاَثِ لَيَالٍ، فَإِنَّهُمَا مَا صَارَمَا فَوْقَ ثَلاَثِ لَيَالٍ، فَإِنَّهُمَا نَاكِبَانِ عَنِ الْحَقِّ مَا دَامَا عَلَى صِرَامِهِمَا، وَإِنَّ أَوَّلَهُمَا فَيْئًا يَكُونُ كَفَّارَةً لَهُ سَبْقُهُ بِالْفَيْءِ، وَإِنْ هُمَا مَاتَا عَلَى صِرَامِهِمَا لَمْ يَدْخُلاَ الْجَنَّةَ جَمِيعًا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 407 |
| In-book reference | : Book 22, Hadith 11 |
| English translation | : Book 22, Hadith 407 |
Mishkat al-Masabih 3784
‘Auf b. Malik told that the Prophet gave a decision between two men and that when the one against whom the decision had been given turned away he said, “My sufficiency is God, and good is the Guardian." Thereupon the Prophet said, “God most high blames for falling short, hut apply intelligence, and when a matter gets the better of you say, 'My sufficiency is God, and good is the Guardian’. (Al-Qur’an, 3:173)
Abu Dawud transmitted it.
وَعَنْ عَوْفِ بْنِ مَالِكٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بَيْنَ رَجُلَيْنِ فَقَالَ الْمَقْضِيُّ عَلَيْهِ لَمَّا أَدْبَرَ: حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ تَعَالَى يَلُومُ عَلَى الْعَجْزِ وَلَكِنْ عَلَيْكَ بِالْكَيْسِ فَإِذَا غَلَبَكَ أَمْرٌ فَقُلْ: حَسْبِيَ اللَّهُ ونِعْمَ الوكيلُ ". رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3784 |
| In-book reference | : Book 18, Hadith 119 |
Jami` at-Tirmidhi 2352
Anas narrated that the Messenger of Allah (s.a.w) said:
"O Allah! Cause me to live needy, and cause me to die needy and gather me in the group of the needy on the Day of Resurrection." 'Aishah said: "Why O Messenger of Allah?" He said: "Indeed they enter Paradise before their rich by forty autumns. O 'Aishah! Do not turn away the needy even if with a piece of date. O 'Aishah! Love the needy and be near them, for indeed Allah will make you near on the Day of Judgement."
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلٍ الْكُوفِيُّ، حَدَّثَنَا ثَابِتُ بْنُ مُحَمَّدٍ الْعَابِدُ الْكُوفِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ النُّعْمَانِ اللَّيْثِيُّ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اللَّهُمَّ أَحْيِنِي مِسْكِينًا وَأَمِتْنِي مِسْكِينًا وَاحْشُرْنِي فِي زُمْرَةِ الْمَسَاكِينِ يَوْمَ الْقِيَامَةِ " . فَقَالَتْ عَائِشَةُ لِمَ يَا رَسُولَ اللَّهِ قَالَ " إِنَّهُمْ يَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِأَرْبَعِينَ خَرِيفًا يَا عَائِشَةُ لاَ تَرُدِّي الْمِسْكِينَ وَلَوْ بِشِقِّ تَمْرَةٍ يَا عَائِشَةُ أَحِبِّي الْمَسَاكِينَ وَقَرِّبِيهِمْ فَإِنَّ اللَّهَ يُقَرِّبُكِ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2352 |
| In-book reference | : Book 36, Hadith 49 |
| English translation | : Vol. 4, Book 10, Hadith 2352 |
Sunan Abi Dawud 3603
'Uqbah bin al-Harith said:
"I married Umm Yahya daughter of Abu Ihab. A black woman entered upon us. She said that she had suckled both of us. So I came to the Prophet (saws), and amentioned it to him. He turned away from me. I said (to him): Messenger of Allah! she is a liar. He said: What do you know? She has said what she has said. Separate yourself from her (wife).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، حَدَّثَنِي عُقْبَةُ بْنُ الْحَارِثِ، وَحَدَّثَنِيهِ صَاحِبٌ، لِي عَنْهُ - وَأَنَا لِحَدِيثِ، صَاحِبِي أَحْفَظُ - قَالَ تَزَوَّجْتُ أُمَّ يَحْيَى بِنْتَ أَبِي إِهَابٍ فَدَخَلَتْ عَلَيْنَا امْرَأَةٌ سَوْدَاءُ فَزَعَمَتْ أَنَّهَا أَرْضَعَتْنَا جَمِيعًا فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَأَعْرَضَ عَنِّي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهَا لَكَاذِبَةٌ . قَالَ
" وَمَا يُدْرِيكَ وَقَدْ قَالَتْ مَا قَالَتْ دَعْهَا عَنْكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3603 |
| In-book reference | : Book 25, Hadith 33 |
| English translation | : Book 24, Hadith 3596 |
Mishkat al-Masabih 2259
Abu Sa'id al-Khudri reported the Prophet as saying, “Any Muslim who makes a supplication containing nothing which is sinful or which involves breaking ties of relationship will be given for it by God one of three things:
He will give him as peedy answer, or store it up for him in the next world, or turn away from him an equivalent amount of evil.” Those who heard it said they would then make many supplications and he replied that God was more ready to answer than they were to ask.
Ahmad transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ: إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ وَإِمَّا أَنْ يَصْرِفَ عنهُ من السُّوءِ مثلَها " قَالُوا: إِذنْ نُكثرُ قَالَ: «الله أَكثر» . رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2259 |
| In-book reference | : Book 9, Hadith 34 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1189
Yazeed bin Abi Salih narrated that Abul-Wadi’ ‘Abbad told him:
We were heading for Koofah with `Ali bin Abi Talib (رضي الله عنه) and when we were two of three days away from Haroora`, many people drifted away from us. We mentioned that to `Ali (رضي الله عنه) and he said: Do not worry about them, for they will come back.... And he narrated the Hadeeth at length. He said: ‘Ali bin Abi Talib (رضي الله عنه) praised Allah and said: My close friend told me that the leader of these people would be a man with a deformed arm like a breast on which would be some hairs like the tail of a jerboa. They looked for him but they did not find him. We came to him and said: We did not find him. He said: Look for him, for by Allah I did not lie and I was not told a lie - three times, We said: We did not find him. Then `Ali came himself and started saying: Turn this one over, turn this one over, until a man of Koofah came and said: Here he is. ‘Ali (رضي الله عنه) said: Allahu Akbar! Is there anyone who could tell you who his father was? The people started saying: This is Malik, this is Malik. And ‘Ali (رضي الله عنه) said: Whose son is he?
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ يُوسُفَ الشَّاعِرُ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا بَلَغْنَا مَسِيرَةَ لَيْلَتَيْنِ أَوْ ثَلَاثٍ مِنْ حَرُورَاءَ شَذَّ مِنَّا نَاسٌ كَثِيرٌ فَذَكَرْنَا ذَلِكَ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّهُمْ سَيَرْجِعُونَ فَذَكَرَ الْحَدِيثَ بِطُولِهِ قَالَ فَحَمِدَ اللَّهَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَقَالَ إِنَّ خَلِيلِي أَخْبَرَنِي أَنَّ قَائِدَ هَؤُلَاءِ رَجُلٌ مُخْدَجُ الْيَدِ عَلَى حَلَمَةِ ثَدْيِهِ شَعَرَاتٌ كَأَنَّهُنَّ ذَنَبُ الْيَرْبُوعِ فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَأَتَيْنَاهُ فَقُلْنَا إِنَّا لَمْ نَجِدْهُ فَقَالَ فَالْتَمِسُوهُ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقُلْنَا لَمْ نَجِدْهُ فَجَاءَ عَلِيٌّ بِنَفْسِهِ فَجَعَلَ يَقُولُ اقْلِبُوا ذَا اقْلِبُوا ذَا حَتَّى جَاءَ رَجُلٌ مِنْ الْكُوفَةِ فَقَالَ هُوَ ذَا قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ اللَّهُ أَكْبَرُ لَا يَأْتِيكُمْ أَحَدٌ يُخْبِرُكُمْ مَنْ أَبُوهُ فَجَعَلَ النَّاسُ يَقُولُونَ هَذَا مَلِكٌ هَذَا مَلِكٌ يَقُولُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ ابْنُ مَنْ هُوَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1189 |
| In-book reference | : Book 5, Hadith 599 |
Mishkat al-Masabih 14
Abu Huraira reported that an Arab came to the Prophet and said, "Guide me to a deed by doing which I shall enter paradise.” He said, “Worship God and associate nothing with Him, observe the prescribed prayer, pay the obligatory zakat, and fast during Ramadan.” He replied, "By Him in whose hand my soul is, I shall not add anything to this, or fall short of it.” Then when he turned away the Prophet said, "If anyone wishes to look at a man who will be among the people of paradise, let him look at this man.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى أَعْرَابِيٌّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ. قَالَ: «تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ» . قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ لَا أَزِيدُ عَلَى هَذَا شَيْئًا وَلَا أَنْقُصُ مِنْهُ. فَلَمَّا وَلَّى قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجنَّة فَلْينْظر إِلَى هَذَا»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 14 |
| In-book reference | : Book 1, Hadith 13 |
Sunan Abi Dawud 437
Abu Qatadah reported:
"The Prophet (saws) was on a journey. The Prophet (saws) took a turn and I also took a turn with him. He said: 'Look!' I said: 'This is a rider; these are two riders; and these are three' until we became seven. He then said: Guard for us our prayer, i.e. the Fajr prayer. But sleep dominated them and none could awaken them except the heat of the sun. They stood up and drove away a little. Then they got down (from their mounts) and performed ablution. Bilal called for prayer and they offered two rak'ahs of (Sunnah) of Fajr and then offered the Fajr prayer and mounted (their mounts). Some of them said to others: We showed negligence in prayer. The Prophet (saws) said: There is no negligence in sleep. The negligence is in wakefulness. If any of you forget saying prayer, he should offer it when he remembers it and next day (he should say it) at its proper time.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، حَدَّثَنَا أَبُو قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي سَفَرٍ لَهُ فَمَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمِلْتُ مَعَهُ فَقَالَ " انْظُرْ " . فَقُلْتُ هَذَا رَاكِبٌ هَذَانِ رَاكِبَانِ هَؤُلاَءِ ثَلاَثَةٌ حَتَّى صِرْنَا سَبْعَةً . فَقَالَ " احْفَظُوا عَلَيْنَا صَلاَتَنَا " . يَعْنِي صَلاَةَ الْفَجْرِ فَضُرِبَ عَلَى آذَانِهِمْ فَمَا أَيْقَظَهُمْ إِلاَّ حَرُّ الشَّمْسِ فَقَامُوا فَسَارُوا هُنَيَّةً ثُمَّ نَزَلُوا فَتَوَضَّئُوا وَأَذَّنَ بِلاَلٌ فَصَلَّوْا رَكْعَتَىِ الْفَجْرِ ثُمَّ صَلَّوُا الْفَجْرَ وَرَكِبُوا فَقَالَ بَعْضُهُمْ لِبَعْضٍ قَدْ فَرَّطْنَا فِي صَلاَتِنَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّهُ لاَ تَفْرِيطَ فِي النَّوْمِ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ فَإِذَا سَهَا أَحَدُكُمْ عَنْ صَلاَةٍ فَلْيُصَلِّهَا حِينَ يَذْكُرُهَا وَمِنَ الْغَدِ لِلْوَقْتِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 437 |
| In-book reference | : Book 2, Hadith 47 |
| English translation | : Book 2, Hadith 437 |
Sunan Ibn Majah 1627
It was
narrated that ‘Aishah said:
“When the Messenger of Allah (SAW)
passed away, Abu Bakr was with his wife, the daughter of Kharijah, in
villages surrounding Al-Madinah. They started to say: ‘The Prophet
(SAW) has not died, rather he has been overcome with what used to
overcome him at the time of Revelation.’ Then Abu Bakr came and
uncovered his (the Prophet’s (SAW)) face, kissed him between the
eyes
and said: ‘You are too noble before Allah for Him to cause you
to die
twice. By Allah, the Messenger of Allah (SAW) has indeed
died.’ ‘Umar
was in a corner of the mosque saying: ‘By Allah,
the Messenger of
Allah (SAW) has not died and he will never die until
the hands and
feet of most of the hypocrites are cut off.’ Then Abu
Bakr stood up,
ascended the pulpit and said: ‘Whoever used to
worship Allah, Allah is
alive and will never die. Whoever used to
worship Muhammad, Muhammad
is dead. “Muhammad is no more than a
Messenger, and indeed (many)
Messengers have passed away before him.
If he dies or is killed, will
you then turn back on your heels (as
disbelievers)? And he who turns
back on his heels, not the least harm
will he do to Allah; and Allah
will give reward to those who are
grateful.’” [3:144] ‘Umar said: ‘It
was as if I had never
read (that Verse) before that day.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ عِنْدَ امْرَأَتِهِ ابْنَةِ خَارِجَةَ بِالْعَوَالِي فَجَعَلُوا يَقُولُونَ لَمْ يَمُتِ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِنَّمَا هُوَ بَعْضُ مَا كَانَ يَأْخُذُهُ عِنْدَ الْوَحْىِ . فَجَاءَ أَبُو بَكْرٍ فَكَشَفَ عَنْ وَجْهِهِ وَقَبَّلَ بَيْنَ عَيْنَيْهِ وَقَالَ أَنْتَ أَكْرَمُ عَلَى اللَّهِ مِنْ أَنْ يُمِيتَكَ مَرَّتَيْنِ قَدْ وَاللَّهِ مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . وَعُمَرُ فِي نَاحِيَةِ الْمَسْجِدِ يَقُولُ وَاللَّهِ مَا مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَلاَ يَمُوتُ حَتَّى يَقْطَعَ أَيْدِيَ أُنَاسٍ مِنَ الْمُنَافِقِينَ كَثِيرٍ وَأَرْجُلَهُمْ . فَقَامَ أَبُو بَكْرٍ فَصَعِدَ الْمِنْبَرَ فَقَالَ مَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَىٌّ لَمْ يَمُتْ وَمَنْ كَانَ يَعْبُدُ مُحَمَّدًا فَإِنَّ مُحَمَّدًا قَدْ مَاتَ {وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ} . قَالَ عُمَرُ فَلَكَأَنِّي لَمْ أَقْرَأْهَا إِلاَّ يَوْمَئِذٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1627 |
| In-book reference | : Book 6, Hadith 195 |
| English translation | : Vol. 1, Book 6, Hadith 1627 |
Sunan Abi Dawud 4430
Jabir b. ‘Abd Allah said:
A man of the tribe of Asalam came to the Messenger of Allah (saws) and made confession of fornication. He (the prophet) turned away from him. When he testified against him four times, the Prophet (saws) said: Are you mad? He said: No. he asked: Are you married? He replied: Yes. The Prophet (saws) then commanded regarding him and he was stoned in the place of prayer. Then when the stones hurt him, he fled, but was overtaken and stoned to death. The Prophet (saws) then spoke well of him and did not pray over him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، وَالْحَسَنُ بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ ثُمَّ اعْتَرَفَ فَأَعْرَضَ عَنْهُ حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَبِكَ جُنُونٌ " . قَالَ لاَ . قَالَ " أَحْصَنْتَ " . قَالَ نَعَمْ . قَالَ فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَرُجِمَ فِي الْمُصَلَّى فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ فَرَّ فَأُدْرِكَ فَرُجِمَ حَتَّى مَاتَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم خَيْرًا وَلَمْ يُصَلِّ عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4430 |
| In-book reference | : Book 40, Hadith 80 |
| English translation | : Book 39, Hadith 4416 |
Sahih Muslim 14 a
It is narrated on the authority of Abu Ayyub that a man came to the Prophet (may peace be upon him) and said:
Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (may peace be upon him) remarked: If he adheres to what he has been ordered to do, he would enter Paradise.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ أَعْمَلُهُ يُدْنِينِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ . قَالَ " تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ ذَا رَحِمِكَ " فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ تَمَسَّكَ بِمَا أُمِرَ بِهِ دَخَلَ الْجَنَّةَ " . وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ " إِنْ تَمَسَّكَ بِهِ " .
| Reference | : Sahih Muslim 14a |
| In-book reference | : Book 1, Hadith 14 |
| USC-MSA web (English) reference | : Book 1, Hadith 13 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3631
Bahz ibn Hakim reported from his grandfather:
(Ibn Qudamah's version has: His grandfather's brother or uncle reported:) - the narrator Mu'ammal said: - He (his grandfather Mu'awiyah) got up before the Holy Prophet (saws) who was giving sermon: and he said: Why have your companions arrested my neighbours? He turned away from him twice. He (his grandfather Mu'awiyah) then mentioned something. The Holy Prophet (saws) then said: Let his neighbours go.
(Mu'ammal did not mention the words "He was giving sermon.")
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ، وَمُؤَمَّلُ بْنُ هِشَامٍ، - قَالَ ابْنُ قُدَامَةَ - حَدَّثَنِي إِسْمَاعِيلُ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، - قَالَ ابْنُ قُدَامَةَ - إِنَّ أَخَاهُ أَوْ عَمَّهُ وَقَالَ مُؤَمَّلٌ - إِنَّهُ قَامَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَخْطُبُ فَقَالَ جِيرَانِي بِمَا أَخَذُوا . فَأَعْرَضَ عَنْهُ مَرَّتَيْنِ ثُمَّ ذَكَرَ شَيْئًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" خَلُّوا لَهُ عَنْ جِيرَانِهِ " . لَمْ يَذْكُرْ مُؤَمَّلٌ وَهُوَ يَخْطُبُ .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3631 |
| In-book reference | : Book 25, Hadith 61 |
| English translation | : Book 24, Hadith 3624 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1243
Narrated Ibn 'Umar:
The Messenger of Allah (saws) led one section in one rak'ah of prayer and the other section was facing the enemy. Then they turned away and took the position of the other section. They (the other section) came and he (the Prophet) led them in the second rak'ah. He then uttered the salutation. Thereafter they stood up and completed the remaining rak'ah, they went away and the other section completed their remaining rak'ah.
Abu Dawud said: This tradition has been narrated by Nafi' and Khalid b. Ma'dan from Ibn 'Umar in like manner from the Prophet (saws). This has also been transmitted similarly by Masruq ad Yusuf b. Mihran on the authority of Ibn 'Abbas. This has been narrated by Yunus from al-Hasan from Abu Musa something similarly, saying that Abu Musa has done so.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَةً وَالطَّائِفَةُ الأُخْرَى مُوَاجِهَةُ الْعَدُوِّ ثُمَّ انْصَرَفُوا فَقَامُوا فِي مَقَامِ أُولَئِكَ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً أُخْرَى ثُمَّ سَلَّمَ عَلَيْهِمْ ثُمَّ قَامَ هَؤُلاَءِ فَقَضَوْا رَكْعَتَهُمْ وَقَامَ هَؤُلاَءِ فَقَضَوْا رَكْعَتَهُمْ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ نَافِعٌ وَخَالِدُ بْنُ مَعْدَانَ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَذَلِكَ قَوْلُ مَسْرُوقٍ وَيُوسُفَ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ وَكَذَلِكَ رَوَى يُونُسُ عَنِ الْحَسَنِ عَنْ أَبِي مُوسَى أَنَّهُ فَعَلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1243 |
| In-book reference | : Book 4, Hadith 46 |
| English translation | : Book 4, Hadith 1238 |
Sunan Abi Dawud 2647
Narrated Abdullah ibn Umar:
Ibn Umar was sent with a detachment of the Messenger of Allah (saws). The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i.e. thought): How should we do? We have run away from the battlefield and deserve Allah's wrath. Then we said (thought): Let us enter Medina, stay there, and go there while no one sees us. So we entered (Medina) and thought: If we present ourselves before the Messenger of Allah (saws), and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah (saws) before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّهُ، كَانَ فِي سَرِيَّةٍ مِنْ سَرَايَا رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَحَاصَ النَّاسُ حَيْصَةً فَكُنْتُ فِيمَنْ حَاصَ - قَالَ - فَلَمَّا بَرَزْنَا قُلْنَا كَيْفَ نَصْنَعُ وَقَدْ فَرَرْنَا مِنَ الزَّحْفِ وَبُؤْنَا بِالْغَضَبِ فَقُلْنَا نَدْخُلُ الْمَدِينَةَ فَنَتَثَبَّتُ فِيهَا وَنَذْهَبُ وَلاَ يَرَانَا أَحَدٌ - قَالَ - فَدَخَلْنَا فَقُلْنَا لَوْ عَرَضْنَا أَنْفُسَنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنْ كَانَتْ لَنَا تَوْبَةٌ أَقَمْنَا وَإِنْ كَانَ غَيْرَ ذَلِكَ ذَهَبْنَا - قَالَ - فَجَلَسْنَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم قَبْلَ صَلاَةِ الْفَجْرِ فَلَمَّا خَرَجَ قُمْنَا إِلَيْهِ فَقُلْنَا نَحْنُ الْفَرَّارُونَ فَأَقْبَلَ إِلَيْنَا فَقَالَ " لاَ بَلْ أَنْتُمُ الْعَكَّارُونَ " . قَالَ فَدَنَوْنَا فَقَبَّلْنَا يَدَهُ فَقَالَ " أَنَا فِئَةُ الْمُسْلِمِينَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2647 |
| In-book reference | : Book 15, Hadith 171 |
| English translation | : Book 14, Hadith 2641 |
Sahih Muslim 3021 b
'A'isha said in connection with these words of Allah, the Exalted and Glorious:
" And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her" that it was revealed in case of a woman who lived with a person and perhaps he does not want to prolong (his relationship with her) whereas she has had sexual relationship with him (and as a result thereof) she got a child from him and she does not like that she should be divorced, so she says to him: I permit you to live with the other wife.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، فِي قَوْلِهِ عَزَّ وَجَلَّ { وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} قَالَتْ نَزَلَتْ فِي الْمَرْأَةِ تَكُونُ عِنْدَ الرَّجُلِ فَلَعَلَّهُ أَنْ لاَ يَسْتَكْثِرَ مِنْهَا وَتَكُونُ لَهَا صُحْبَةٌ وَوَلَدٌ فَتَكْرَهُ أَنْ يُفَارِقَهَا فَتَقُولُ لَهُ أَنْتَ فِي حِلٍّ مِنْ شَأْنِي .
| Reference | : Sahih Muslim 3021b |
| In-book reference | : Book 56, Hadith 16 |
| USC-MSA web (English) reference | : Book 43, Hadith 7166 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not be angry with each other and do not envy each other and do not turn away from each other, and be slaves of Allah, brothers. It is not halal for a muslim to shun his brother for more than three nights."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبَاغَضُوا وَلاَ تَحَاسَدُوا وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُهَاجِرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ " .
| Sunnah.com reference | : Book 47, Hadith 14 |
| USC-MSA web (English) reference | : Book 47, Hadith 14 |
| Arabic reference | : Book 47, Hadith 1649 |
Jami` at-Tirmidhi 3261
Narrated Abu Hurairah:
"Some people among the Companions of the Messenger of Allah (SAW) said: 'O Messenger of Allah! Who are these people whom Allah mentioned, that if we turn away they would replace us, then they would not be like us?'" He said: "And Salman was beside the Messenger of Allah (SAW), so the Messenger of Allah (SAW) patted Salman's thigh and said: 'This one and his companions, and by the One in Whose Hand is my soul! If faith were suspended from Pleiades, then it would be reached by men from Persia.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَنْبَأَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ مَنْ هَؤُلاَءِ الَّذِينَ ذَكَرَ اللَّهُ إِنْ تَوَلَّيْنَا اسْتُبْدِلُوا بِنَا ثُمَّ لَمْ يَكُونُوا أَمْثَالَنَا قَالَ وَكَانَ سَلْمَانُ بِجَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخِذَ سَلْمَانَ قَالَ
" هَذَا وَأَصْحَابُهُ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ مَنُوطًا بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ فَارِسَ " . قَالَ أَبُو عِيسَى وَعَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ وَقَدْ رَوَى عَلِيُّ بْنُ حُجْرٍ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْكَثِيرَ . وَحَدَّثَنَا عَلِيٌّ بِهَذَا الْحَدِيثِ عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ .
وَحَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ مُعَلَّقٌ بِالثُّرَيَّا .
وَحَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ مُعَلَّقٌ بِالثُّرَيَّا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3261 |
| In-book reference | : Book 47, Hadith 313 |
| English translation | : Vol. 5, Book 44, Hadith 3261 |
Sunan Abi Dawud 1020
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) offered prayer. The version of the narrator Ibrahim goes: I do not know whether he increased or decreased (the rak'ahs of prayer).
When he gave the salutation, he was asked: Has something new happened in the prayer, Messenger of Allah? He said: What is it? They said: You prayed so many and so many (rak'ahs). He then relented his foot and faced the Qiblah and made two prostrations. He then gave the salutation. When he turned away (finished the prayer), he turned his face to us and said: Had anything new happened in prayer, I would have informed you. I am only a human being and I forget just as you do; so when I forget, remind me, and when any of you is in doubt about his prayer he should aim at what is correct, and complete his prayer in that respect, then give the salutation and afterwards made two prostrations.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ إِبْرَاهِيمُ فَلاَ أَدْرِي زَادَ أَمْ نَقَصَ - فَلَمَّا سَلَّمَ قِيلَ لَهُ يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلاَةِ شَىْءٌ . قَالَ " وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ كَذَا وَكَذَا . فَثَنَى رِجْلَهُ وَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ بِهِمْ سَجْدَتَيْنِ ثُمَّ سَلَّمَ فَلَمَّا انْفَتَلَ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ صلى الله عليه وسلم فَقَالَ " إِنَّهُ لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ أَنْبَأْتُكُمْ بِهِ وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي " . وَقَالَ " إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَحَرَّ الصَّوَابَ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لْيُسَلِّمْ ثُمَّ لْيَسْجُدْ سَجْدَتَيْنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1020 |
| In-book reference | : Book 2, Hadith 631 |
| English translation | : Book 3, Hadith 1015 |
Sahih al-Bukhari 6820
Narrated Jabir:
A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. The Prophet spoke well of him and offered his funeral prayer.
حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ جَاءَ النَّبِيَّ صلى الله عليه وسلم فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ النَّبِيُّ صلى الله عليه وسلم حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ. قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَبِكَ جُنُونٌ ". قَالَ لاَ. قَالَ " آحْصَنْتَ ". قَالَ نَعَمْ. فَأَمَرَ بِهِ فَرُجِمَ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ فَرَّ، فَأُدْرِكَ فَرُجِمَ حَتَّى مَاتَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم خَيْرًا وَصَلَّى عَلَيْهِ. لَمْ يَقُلْ يُونُسُ وَابْنُ جُرَيْجٍ عَنِ الزُّهْرِيِّ فَصَلَّى عَلَيْهِ.
| Reference | : Sahih al-Bukhari 6820 |
| In-book reference | : Book 86, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 810 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1874
Ibn Mas'ud (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who says: 'Astaghfir ullah-alladhi la ilaha illa Huwal-Haiyul-Qayyumu, wa atubu ilaihi (I seek the forgiveness of Allah, there is no true god except Allah, the Ever-Living, the Self- Subsisting, and I turn to Him in repentance),' his sins will be forgiven even if he should have run away from the battlefield (while he was engaged in fighting for the Cause of Allah)."
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من قال: أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه ، غفرت ذنوبه ، وإن كان قد فر من الزحف" ((رواه أبو داود والترمذي والحاكم، وقال: حديث صحيح على شرط البخاري ومسلم)).
| Reference | : Riyad as-Salihin 1874 |
| In-book reference | : Book 19, Hadith 6 |
Sahih Muslim 572 a
'Alqama narrated It on the authority of 'Abdullah (b. Mas'ud) who said:
The Messenger of Allah (may peace be upon him) said the prayer; (the narrator added): He made some act of omission or commission when he pronounced salutation; it was said to him: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: What is it? They said: You said prayer in such and such away. He (the narrator) said: He (the Holy Prophet) turned his feet and faced the Qibla and performed two prostrations and then pronounced salutations, and then turned his face towards us and said: If there is anything new about prayer (new command from the Lord) I informed you of that. But I am a human being and I forget as you for. get, so when I forget, remind me, and when any one of you is in doubt about his prayer. he should aim at what Is correct. and complete his prayer in that respect and then make two prostrations.
وَحَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ جَرِيرٍ، - قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ، - عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ إِبْرَاهِيمُ زَادَ أَوْ نَقَصَ - فَلَمَّا سَلَّمَ قِيلَ لَهُ يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلاَةِ شَىْءٌ قَالَ " وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ كَذَا وَكَذَا - قَالَ - فَثَنَى رِجْلَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ " إِنَّهُ لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ أَنْبَأْتُكُمْ بِهِ وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَإِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَحَرَّ الصَّوَابَ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لْيَسْجُدْ سَجْدَتَيْنِ " .
| Reference | : Sahih Muslim 572a |
| In-book reference | : Book 5, Hadith 112 |
| USC-MSA web (English) reference | : Book 4, Hadith 1168 |
| (deprecated numbering scheme) |
Malik related to me from Ibn Shihab from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one should prevent his neighbour from fixing a wooden peg in his wall." Then Abu Hurayra said, "Why do I see you turning away from it? By Allah! I shall keep on at you about it."
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَمْنَعُ أَحَدُكُمْ جَارَهُ خَشَبَةً يَغْرِزُهَا فى جِدَارِهِ " . ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ .
| USC-MSA web (English) reference | : Book 36, Hadith 32 |
| Arabic reference | : Book 36, Hadith 1436 |
Riyad as-Salihin 1449
Abu Waqid Al-Harith bin 'Auf (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) was sitting in the mosque with his Companions when three people came to him. Two of them stepped forward to the Messenger of Allah (PBUH) and the third went away. Those two men stood by the side of Messenger of Allah (PBUH). One of them found a space in the circle and he filled it, while the other one sat behind him. When the Messenger of Allah (PBUH) finished, he said, "Shall I not inform you about these three people? One of them sought refuge with Allah and Allah gave him refuge; the second one felt shy and Allah showed kindness to his shyness (and so he was accommodated in that meeting), and the last one averted, and so Allah turned away His Attention from him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي واقد الحارث بن عوف رضي الله عنه أن رسول الله صلى الله عليه وسلم، بينما هو جالس في المسجد، والناس معه، إذ أقبل اثنان إلى رسول الله صلى الله عليه وسلم، وذهب واحد، فوقفا على رسول الله صلى الله عليه وسلم، فأما أحدهما فرأى فرجة في الحلقة، فجلس فيها وأما الآخر، فجلس خلفهم، وأما الثالث فأدبر ذاهبًا. فلما فرغ رسول الله صلى الله عليه وسلم، قال: ألا أخبركم عن النفر الثلاثة: أما أحدهم، فأوى إلى الله، فآواه الله ، وأما الآخر فاستحيى فاستحيى الله منه، وأما الآخر، فأعرض، فأعرض الله عنه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1449 |
| In-book reference | : Book 15, Hadith 42 |
Jami` at-Tirmidhi 3879
Narrated 'Aishah:
"The people used to give their gifts [to the Prophet (SAW)] on 'Aishah's day." She said: "So my companions gathered with Umm Salamah and they said 'O Umm Salamah! The people give their gifts on 'Aishah's day, and we desire good as 'Aishah desires, so tell the Messenger of Allah (SAW) to order the people to give (their gifts to) him no matter where he is.' So Umm Salamah said that, and he turned away from her. Then he turned back to her and she repeated the words saying: 'O Messenger of Allah! My companions have mentioned that the people give their gifts on 'Aishah's day, so order the people to give them no matter where you are.' So upon the third time she said that, he said: 'O Umm Salamah! Do not bother me about 'Aishah! For Revelation has not been sent down upon me while I was under the blankets of a woman among you other than her.'"
حَدَّثَنَا يَحْيَى بْنُ دُرُسْتَ، - الْمِصْرِيُّ - قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّاسُ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ قَالَتْ فَاجْتَمَعَ صَوَاحِبَاتِي إِلَى أُمِّ سَلَمَةَ فَقُلْنَ يَا أُمَّ سَلَمَةَ إِنَّ النَّاسَ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ وَإِنَّا نُرِيدُ الْخَيْرَ كَمَا تُرِيدُ عَائِشَةُ فَقُولِي لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَأْمُرِ النَّاسَ يُهْدُونَ إِلَيْهِ أَيْنَمَا كَانَ فَذَكَرَتْ ذَلِكَ أُمُّ سَلَمَةَ فَأَعْرَضَ عَنْهَا ثُمَّ عَادَ إِلَيْهَا فَأَعَادَتِ الْكَلاَمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ صَوَاحِبَاتِي قَدْ ذَكَرْنَ أَنَّ النَّاسَ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ فَأْمُرِ النَّاسَ يُهْدُونَ أَيْنَمَا كُنْتَ . فَلَمَّا كَانَتِ الثَّالِثَةُ قَالَتْ ذَلِكَ قَالَ
" يَا أُمَّ سَلَمَةَ لاَ تُؤْذِينِي فِي عَائِشَةَ فَإِنَّهُ مَا أُنْزِلَ عَلَىَّ الْوَحْىُ وَأَنَا فِي لِحَافِ امْرَأَةٍ مِنْكُنَّ غَيْرَهَا " . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ عَنْ هِشَامِ بْنِ عُرْوَةَ هَذَا الْحَدِيثُ عَنْ عَوْفِ بْنِ الْحَارِثِ عَنْ رُمَيْثَةَ عَنْ أُمِّ سَلَمَةَ شَيْئًا مِنْ هَذَا .وَهَذَا حَدِيثٌ قَدْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3879 |
| In-book reference | : Book 49, Hadith 279 |
| English translation | : Vol. 1, Book 46, Hadith 3879 |
Sunan Ibn Majah 107
Abu Hurairah said:
"We were sitting with the Prophet and he said: 'While I was sleeping I saw myself in Paradise (in a dream), and I saw a woman performing ablution beside a palace. I asked: "Whose palace is this?" She said: "'Umar's." I remembered his protective jealousy, so I turned away and left.'" Abu Hurairah said: ''Umar wept and said: 'May my father and mother be sacrificed for you, O Messenger of Allah! Would I feel any protective jealousy against you?'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَارِثِ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ فَإِذَا أَنَا بِامْرَأَةٍ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ فَقَالَتْ لِعُمَرَ . فَذَكَرْتَ غَيْرَتَهُ فَوَلَّيْتُ مُدْبِرًا " . قَالَ أَبُو هُرَيْرَةَ فَبَكَى عُمَرُ فَقَالَ أَعَلَيْكَ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ أَغَارُ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 107 |
| In-book reference | : Introduction, Hadith 107 |
| English translation | : Vol. 1, Book 1, Hadith 107 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4648
Narrated Anas bin Malik:
Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You, then rain down on us a shower of stones from the sky or bring on us a painful torment." So Allah revealed:-- "But Allah would not punish them while you were amongst them, nor He will punish them while they seek (Allah's) forgiveness..." (8.33) And why Allah should not punish them while they turn away (men) from Al- Masjid-al-Haram (the Sacred Mosque of Mecca)..." (8.33-34)
حَدَّثَنِي أَحْمَدُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْحَمِيدِ ـ هُوَ ابْنُ كُرْدِيدٍ صَاحِبُ الزِّيَادِيِّ ـ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ أَبُو جَهْلٍ {اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ} فَنَزَلَتْ {وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ * وَمَا لَهُمْ أَنْ لاَ يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ} الآيَةَ.
| Reference | : Sahih al-Bukhari 4648 |
| In-book reference | : Book 65, Hadith 170 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 171 |
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Sunan an-Nasa'i 3217
Narrated Anas:
It was narrated from Anas that there was a group of the Companions of the Prophet, one of whom said: "I will not marry women." Another said: "I will not eat meat." Another said: "I will not sleep on a bed." Another said: "I will fast and not break my fast." News of that reached the Messenger of Allah and he praised Allah then said: "What is the matter with people who say such and such? But I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah is not of me."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ نَفَرًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ بَعْضُهُمْ لاَ أَتَزَوَّجُ النِّسَاءَ . وَقَالَ بَعْضُهُمْ لاَ آكُلُ اللَّحْمَ . وَقَالَ بَعْضُهُمْ لاَ أَنَامُ عَلَى فِرَاشٍ . وَقَالَ بَعْضُهُمْ أَصُومُ فَلاَ أُفْطِرُ . فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" مَا بَالُ أَقْوَامٍ يَقُولُونَ كَذَا وَكَذَا لَكِنِّي أُصَلِّي وَأَنَامُ وَأَصُومُ وَأُفْطِرُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3217 |
| In-book reference | : Book 26, Hadith 22 |
| English translation | : Vol. 4, Book 26, Hadith 3219 |
Sahih Muslim 1265
Abu Tufail reported; I. said to Ibn 'Abbas (Allah be pleased with them):
I think that I saw Allah's Messenger (may peace be upon him). He (Ibn 'Abbis) said' Give a description of him to me. I said: I saw him near al-Marwa on the back of a she- camel, and people had thronged around him. Thereupon Ibn'Abbis said: It was Allah's Messenger (may peace be upon him) for they (the Compainions of the Holy Prophet) were neither pushed aside from him, nor were they turned away.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ، سَعِيدِ بْنِ الأَبْجَرِ عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ أُرَانِي قَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَ فَصِفْهُ لِي . قَالَ قُلْتُ رَأَيْتُهُ عِنْدَ الْمَرْوَةِ عَلَى نَاقَةٍ وَقَدْ كَثُرَ النَّاسُ عَلَيْهِ . قَالَ فَقَالَ ابْنُ عَبَّاسٍ ذَاكَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّهُمْ كَانُوا لاَ يُدَعُّونَ عَنْهُ وَلاَ يُكْهَرُونَ .
| Reference | : Sahih Muslim 1265 |
| In-book reference | : Book 15, Hadith 264 |
| USC-MSA web (English) reference | : Book 7, Hadith 2903 |
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Sahih Muslim 572 j
Ibrahim b. Suwaid-reported:
'Alqama led us in the noon prayer and be offered five rak'ahs; when the prayer was complete, the people said to him: Abu Shibl, you have offered five rak'ahs. He said: No, I have not done that. They said: Yes (you said five rak'ahs). He (the narrator) said: And I was sitting in a corner among people and I was just a boy. I (also) said: Yes, you have offered five (rak'ahs). He said to me: O, one-eyed, do you say the same thing? I said: Yes. Upon this he turned (his face) and performed two prostrations and then gave salutations, and then reported 'Abdullah as saying: The Messenger of Allah (may peace be upon him) led us in prayer and offered five rak'ahs. And as he turned away the people began to whisper amongst themselves. He (the Holy Prophet) said: What is the matter with you? They said: Has the prayer been extended? He said: No. They said: You have in fact said five rak'ahs. He (the Holy Prophet) then turned his back (and faced the Qibla) and performed two prostrations and then gave salutations and further said: Verily I am a human being like you, I forget just as you forget. Ibn Numair made this addition:" When any one of you forgets, he must perform two prostrations."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، قَالَ صَلَّى بِنَا عَلْقَمَةُ الظُّهْرَ خَمْسًا فَلَمَّا سَلَّمَ قَالَ الْقَوْمُ يَا أَبَا شِبْلٍ قَدْ صَلَّيْتَ خَمْسًا . قَالَ كَلاَّ مَا فَعَلْتُ . قَالُوا بَلَى - قَالَ - وَكُنْتُ فِي نَاحِيَةِ الْقَوْمِ وَأَنَا غُلاَمٌ فَقُلْتُ بَلَى قَدْ صَلَّيْتَ خَمْسًا . قَالَ لِي وَأَنْتَ أَيْضًا يَا أَعْوَرُ تَقُولُ ذَاكَ قَالَ قُلْتُ نَعَمْ . قَالَ فَانْفَتَلَ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَالَ قَالَ عَبْدُ اللَّهِ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَمْسًا فَلَمَّا انْفَتَلَ تَوَشْوَشَ الْقَوْمُ بَيْنَهُمْ فَقَالَ " مَا شَأْنُكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ هَلْ زِيدَ فِي الصَّلاَةِ قَالَ " لاَ " . قَالُوا فَإِنَّكَ قَدْ صَلَّيْتَ خَمْسًا . فَانْفَتَلَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَالَ " إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَنْسَى كَمَا تَنْسَوْنَ " . وَزَادَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ " فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ " .
| Reference | : Sahih Muslim 572j |
| In-book reference | : Book 5, Hadith 121 |
| USC-MSA web (English) reference | : Book 4, Hadith 1177 |
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Mishkat al-Masabih 3000
Abyad b. Hammal al-Ma’ribi said that he came to God’s Messenger and asked him to assign him the salt which was in Ma’rib*, which he did. When he turned away a man said, “Messenger of God, you have assigned him the perennial spring water,” so he took it back from him. He asked for the land which had arak trees (Thorny trees on which camels feed) growing in it, and he said he could have such as was beyond the region to which camels went.
Tirmidhi, Ibn Majah and Darimi transmitted it.
* This town was the capital of the Sabæans in the Yemen, famous for its dam.
وَعَن أَبْيَضَ بْنِ حَمَّالِ الْمَأْرِبِيِّ: أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْتَقْطَعَهُ الْمِلْحَ الَّذِي بِمَأْرِبَ فَأَقْطَعُهُ إِيَّاهُ فَلَمَّا وَلَّى قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ إِنَّمَا أَقْطَعْتَ لَهُ الْمَاءَ الْعِدَّ قَالَ: فَرَجَّعَهُ مِنْهُ قَالَ: وَسَأَلَهُ مَاذَا يحمى من الْأَرَاك؟ قَالَ: «مَا لَمْ تَنَلْهُ أَخْفَافُ الْإِبِلِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3000 |
| In-book reference | : Book 11, Hadith 234 |
Mishkat al-Masabih 3221
Safina told that 'Ali b. Abu Talib prepared food for a man who was his guest, and Fatima said, "I wish we had invited God’s Messenger and he had eaten with us.” They invited him and when he came he put his hands on the side-posts of the door, but when he saw the figured curtain which had been put at the end of the house he went away. Fatima said she followed him and asked, “What turned you back, Messenger of God?” He replied, “It is not fitting for me or for any prophet to enter a house which is decorated.”
Ahmad and Ibn Majah transmitted it.
وَعَنْ سَفِينَةَ: أَنَّ رَجُلًا ضَافَ عَلِيَّ بْنَ أَبِي طَالِبٍ فَصَنَعَ لَهُ طَعَامًا فَقَالَتْ فَاطِمَةُ: لَوْ دَعَوْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَكَلَ مَعَنَا فَدَعَوْهُ فَجَاءَ فَوَضَعَ يَدَيْهِ عَلَى عِضَادَتَيِ الْبَابِ فَرَأَى الْقِرَامَ قَدْ ضُرِبَ فِي نَاحِيَةِ الْبَيْتِ فَرَجَعَ. قَالَتْ فَاطِمَةُ: فَتَبِعْتُهُ فَقُلْتُ: يَا رَسُولَ اللَّهِ مَا رَدَّكَ؟ قَالَ: «إِنَّهُ لَيْسَ لِي أَوْ لِنَبِيٍّ أَنْ يَدْخُلَ بَيْتا مزوقا» . رَوَاهُ أَحْمد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3221 |
| In-book reference | : Book 13, Hadith 139 |
Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "
Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ قَوْلِ اللَّهِ، عَزَّ وَجَلَّ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ} فَقَالَ ابْنُ شِهَابٍ كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقْرَؤُهَا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَامْضُوا إِلَى ذِكْرِ اللَّهِ . قَالَ مَالِكٌ وَإِنَّمَا السَّعْىُ فِي كِتَابِ اللَّهِ الْعَمَلُ وَالْفِعْلُ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى {وَإِذَا تَوَلَّى سَعَى فِي الأَرْضِ} وَقَالَ تَعَالَى {وَأَمَّا مَنْ جَاءَكَ يَسْعَى وَهُوَ يَخْشَى} وَقَالَ {ثُمَّ أَدْبَرَ يَسْعَى} وَقَالَ {إِنَّ سَعْيَكُمْ لَشَتَّى} قَالَ مَالِكٌ فَلَيْسَ السَّعْىُ الَّذِي ذَكَرَ اللَّهُ فِي كِتَابِهِ بِالسَّعْىِ عَلَى الأَقْدَامِ وَلاَ الاِشْتِدَادَ وَإِنَّمَا عَنَى الْعَمَلَ وَالْفِعْلَ .
| USC-MSA web (English) reference | : Book 5, Hadith 14 |
| Arabic reference | : Book 5, Hadith 238 |
Sunan Abi Dawud 3245
Narrated 'Alqamah b. Wa'il b. Hujr al-Hadrami:
On the Authority of his father: A man from Hadramawt and a man of Kindah came to the Messenger of Allah (saws). Al-Hadrami said: Messenger of Allah, this (man) took away forcibly from me the land which belongs to my father. Al-Kindi said: It is my land in my possession, and I cultivate it, he has no right to it. The Prophet (saws) then said to al-Hadrami: Have you any proof ? He said: No. He then said: So for you is his oath. He said: Messenger of Allah, he is liar, he does not care for which he is taking the oath. He does not refrain himself from anything. The Prophet (saws) said: You will have nothing from him except that. He went to take an oath for him. When he turned his back, the Messenger of Allah (saws) said: If he takes an oath on the property to take it away by unfair means, he will meet Allah while He is unmindful of him.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلِ بْنِ حُجْرٍ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ كَانَتْ لأَبِي . فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي فِي يَدِي أَزْرَعُهَا لَيْسَ لَهُ فِيهَا حَقٌّ . قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْحَضْرَمِيِّ " أَلَكَ بَيِّنَةٌ " . قَالَ لاَ . قَالَ " فَلَكَ يَمِينُهُ " . قَالَ يَا رَسُولَ اللَّهِ إِنَّهُ فَاجِرٌ لاَ يُبَالِي مَا حَلَفَ عَلَيْهِ لَيْسَ يَتَوَرَّعُ مِنْ شَىْءٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَيْسَ لَكَ مِنْهُ إِلاَّ ذَاكَ " . فَانْطَلَقَ لِيَحْلِفَ لَهُ فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا لَئِنْ حَلَفَ عَلَى مَالٍ لِيَأْكُلَهُ ظَالِمًا لَيَلْقَيَنَّ اللَّهَ عَزَّ وَجَلَّ وَهُوَ عَنْهُ مُعْرِضٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3245 |
| In-book reference | : Book 22, Hadith 4 |
| English translation | : Book 21, Hadith 3239 |
Riyad as-Salihin 1823
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "People will desert Al-Madinah in spite of it being in better condition except for wild beasts and birds. The Last Hour will happen upon two shepherds of the tribe of Muzainah. They will enter Al-Madinah driving their sheep but will find it full of wild beasts and would turn away. When they will arrive at the hill named Thaniyyat-ul-Wada' they will fall on their faces."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"يتركون المدينة على خير ما كانت، لا يغشاها إلا العوافي -يريد: عوافي السباع والطير، وآخر من يحشر راعيان من مزينة يريدان المدينة ينعقان بغنمهما فيجدانها وحوشاً، حتى إذا بلغا ثنية الوداع خراً على وجوههما" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1823 |
| In-book reference | : Book 18, Hadith 16 |
Sahih Muslim 184 a
Abu Sa'id al-Khudri reported:
Verily the Messenger of Allah (may peace be upon him) said: Allah will admit into Paradise those deserving of Paradise, and He will admit whom He wishes out of His Mercy, and admit those condemned to Hell into the Fire (of Hell). He would then say: See, he whom you find having as much faith in his heart as a grain of mustard, bring him out. They will then be brought out burned and turned to charcoal, and would be cast into the river of life, and they would sprout aj does a seed in the silt carried away by flood. Have you not seen that it comes out yellow (fresh) and intertwined?
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يُدْخِلُ اللَّهُ أَهْلَ الْجَنَّةِ الْجَنَّةَ يُدْخِلُ مَنْ يَشَاءُ بِرَحْمَتَهِ وَيُدْخِلُ أَهْلَ النَّارِ النَّارَ ثُمَّ يَقُولُ انْظُرُوا مَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ . فَيُخْرَجُونَ مِنْهَا حُمَمًا قَدِ امْتَحَشُوا . فَيُلْقَوْنَ فِي نَهْرِ الْحَيَاةِ أَوِ الْحَيَا فَيَنْبُتُونَ فِيهِ كَمَا تَنْبُتُ الْحِبَّةُ إِلَى جَانِبِ السَّيْلِ أَلَمْ تَرَوْهَا كَيْفَ تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً " .
| Reference | : Sahih Muslim 184a |
| In-book reference | : Book 1, Hadith 362 |
| USC-MSA web (English) reference | : Book 1, Hadith 355 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3330
It was narrated that 'Uqbah bin Al-Harith said:
I married a woman, then a black woman came to us and said: I breast-fed you both. I went to the Prophet and said: I married so and so and a black woman came to me and said: I breast-fed you both. He turned away from me so I came to him from the other side and said: She is lying. He said: "How can you be intimate with your wife when she says that she breast-fed you both? Leave her (divorce her)."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ حَدَّثَنِي عُبَيْدُ بْنُ أَبِي مَرْيَمَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، قَالَ وَقَدْ سَمِعْتُهُ مِنْ، عُقْبَةَ وَلَكِنِّي لِحَدِيثِ عُبَيْدٍ أَحْفَظُ قَالَ تَزَوَّجْتُ امْرَأَةً فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ إِنِّي قَدْ أَرْضَعْتُكُمَا . فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقُلْتُ إِنِّي تَزَوَّجْتُ فُلاَنَةَ بِنْتَ فُلاَنٍ فَجَاءَتْنِي امْرَأَةٌ سَوْدَاءُ فَقَالَتْ إِنِّي قَدْ أَرْضَعْتُكُمَا . فَأَعْرَضَ عَنِّي فَأَتَيْتُهُ مِنْ قِبَلِ وَجْهِهِ فَقُلْتُ إِنَّهَا كَاذِبَةٌ . قَالَ
" وَكَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا دَعْهَا عَنْكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3330 |
| In-book reference | : Book 26, Hadith 135 |
| English translation | : Vol. 4, Book 26, Hadith 3332 |
Mishkat al-Masabih 3926
Ibn ‘Abbas told that the Prophet wrote to Qaisar summoning him to Islam. He sent Dihya al-Kalbi with his letter to him and ordered him to hand it to the governor of Busra for him to convey to Qaisar. Its contents were:
In the name of God, the Compassionate, the Merciful. From Muhammad, God’s servant and Messenger, to Hiraql1 chief of the Byzantines. Peace be to those who follow the guidance. To proceed: I send you the summons to accept Islam (bi da'iyat al-islam). If you accept Islam you will be safe, and if you accept Islam God will bring you your reward twofold; but if you turn away you will be guilty of the sin of your followers (al-arisiyin).2 “0 people of the Book, come to a word which is common between us and you, that we should worship only God, not attribute any partner to Him, or take one another as lords apart from God. But if they turn away say, Testify that we are Muslims."3
1. Heraclius.
2. Arisi means a tiller of the soil, but is here used as a general reference to the common people who will follow his example.
3. Al-Qur’an; 3:64.
(Bukhari and Muslim.) A version by Muslim has “From Muhammad God’s Messenger," “the sin of al-yarisiyin” and bi-di'ayat al-islam.
عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى قَيْصَرَ يَدْعُوهُ إِلَى الْإِسْلَامِ وَبَعَثَ بِكِتَابِهِ إِلَيْهِ دِحْيَةَ الْكَلْبِيَّ وَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ بُصْرَى لِيَدْفَعَهُ إِلَى قَيْصَرَ فَإِذَا فِيهِ:
" بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ فَإِنِّي أدْعوكَ بداعيَةِ الْإِسْلَامِ أَسْلِمْ تَسْلَمْ وَأَسْلِمْ يُؤْتِكَ اللَّهُ أَجَرَكَ مَرَّتَيْنِ وَإِنْ تَوَلَّيْتَ فَعَلَيْكَ إِثْمُ الْأَرِيسِيِّينَ وَ (يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَن لَا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا: اشْهَدُوا بِأَنَّا مُسْلِمُونَ)
مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ:
مِنْ محمَّدٍ رسولِ اللَّهِ " وَقَالَ: «إِثمُ اليريسيِّينَ» وَقَالَ: «بِدِعَايَةِ الْإِسْلَام»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3926 |
| In-book reference | : Book 19, Hadith 138 |
Mishkat al-Masabih 3958
Ibn ‘Umar said:
God’s Messenger sent us with a detachment and the people wheeled round in flight, so when we came to Medina we hid in it thinking that we had become corrupted.1 Then we went to God’s Messenger and told him we were those who had fled, but he replied, “No, you are the ones who return to fight after wheeling away, and I am your main body.”2
1. Literally “had perished.” They thought that they had committed a serious sin by turning in flight.
2. The word fi’a is here used. The suggestion is that to withdraw to join one’s unit stationed in the rear is not flying from the enemy. Cf. Al-Qur’an; 8:16.
Tirmidhi transmitted it. Abu Dawud’s version has something similar. He said, “No, you are the ones who return to fight after wheeling away.” We then approached and kissed his hand, and he said, “I am the main body of the Muslims.”
وَعَن ابنِ عُمر قَالَ: بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَحَاصَ النَّاسُ حَيْصَةً فَأَتَيْنَا الْمَدِينَةَ فَاخْتَفَيْنَا بِهَا وَقُلْنَا: هَلَكْنَا ثُمَّ أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا: يَا رَسُول الله نَحن الفارون. قَالَ: «بَلْ أَنْتُمُ الْعَكَّارُونَ وَأَنَا فِئَتُكُمْ» . رَوَاهُ التِّرْمِذِيُّ. وَفِي رِوَايَةِ أَبِي دَاوُدَ نَحْوَهُ وَقَالَ: «لَا بَلْ أَنْتُمُ الْعَكَّارُونَ» قَالَ: فَدَنَوْنَا فَقَبَّلْنَا يَده فَقَالَ: «أَنا فِئَة من الْمُسْلِمِينَ»
| Reference | : Mishkat al-Masabih 3958 |
| In-book reference | : Book 19, Hadith 170 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1380
Narrated Shumair:
that Abyad bin Hammal visited the Messenger of Allah (saws) who asked him to set aside a reserve of salt(a mine). So he reserved it for him. As he was turning away, a man in the gathering said: "Do you know what you reserved for him ? You merely reserved stagnant water for him." He (Shumair) said: "So he left him." He (Shumair) said: "So he asked him (the Prophet (saws)) about making a private pasture of Arak (a type of tree)." He said: "As long as it is not harmed by the hooves of the camels."
So I (At-Tirmidhi) recited that before Qutaibah and he said: "Yes".
(Another chain) with similar meaning.
قَالَ قُلْتُ لِقُتَيْبَةَ بْنِ سَعِيدٍ حَدَّثَكُمْ مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ، حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ بْنِ شُرَاحِيلَ، عَنْ سُمَىِّ بْنِ قَيْسٍ، عَنْ شُمَيْرٍ، عَنْ أَبْيَضَ بْنِ حَمَّالٍ، أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَقْطَعَهُ الْمِلْحَ فَقَطَعَ لَهُ فَلَمَّا أَنْ وَلَّى قَالَ رَجُلٌ مِنَ الْمَجْلِسِ أَتَدْرِي مَا قَطَعْتَ لَهُ إِنَّمَا قَطَعْتَ لَهُ الْمَاءَ الْعِدَّ . قَالَ فَانْتَزَعَهُ مِنْهُ . قَالَ وَسَأَلَهُ عَمَّا يُحْمَى مِنَ الأَرَاكِ قَالَ
" مَا لَمْ تَنَلْهُ خِفَافُ الإِبِلِ " . فَأَقَرَّ بِهِ قُتَيْبَةُ وَقَالَ نَعَمْ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . الْمَأْرِبُ نَاحِيَةٌ مِنَ الْيَمَنِ . قَالَ وَفِي الْبَابِ عَنْ وَائِلٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبْيَضَ بْنِ حَمَّالٍ حَدِيثٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الْقَطَائِعِ يَرَوْنَ جَائِزًا أَنْ يُقْطِعَ الإِمَامُ لِمَنْ رَأَى ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1380 |
| In-book reference | : Book 15, Hadith 61 |
| English translation | : Vol. 3, Book 13, Hadith 1380 |