"It was said, 'O Messenger of Allah, what equals Jihad?' He said: 'Verily, you (people) are not capable of it.' So they repeated it to him two or three times, each time he said, 'You (people) are not capable of it.' Then he said the third time: 'The example of the Mujahid in the path of Allah is like the one who fasts and stands (in prayer) and does not slacken from Salat, nor fasting, until the Mujahid in the cause of Allah returns.'"

There are narrations on this topic from Ash-Shifa', 'Abdullah bin Hubshi, Abu Musa', Abu Sa'eed, Umm Malik Al-Bahziyyah, and Anas.

This Hadith is a Hasan Sahih. And it has been reported through more than one route from Abu Hurairah from the Prophet (saws).

That 'Abdullah bin Abi Awfa was asked about locust. He said: "I participated in six military expeditions with the Messenger of Allah (saws, (and) we ate locust."

[Abu 'Eisa said:] This is how Sufyan bin 'Uyainah reported this Hadith from Abu Ya'fur. He said: "Six military expeditions," while Sufyan Ath-Thawri reported this Hadith from Abu Ya'fur, and he said: "Seven military expeditions."

He said: There are narrations on this topic from Ibn 'Umar and Jabir.

He said: This Hadith is Hasan Sahih. Abu Yu'fur's name is Waqid. They also call him Waqdan. There is another Abu Ya'fur whose name is 'Adbur-Rahman bin 'Ubaid bin Nistas.

I was standing among some people who made supplication to God for `Umar when he had been placed on his couch[*], and a man behind me who had put his elbow on my shoulder was saying, "God have mercy on you! I hope God may place you along with your two companions, because I often heard God's messenger say, `I, Abu Bakr and `Umar were...', `I, Abu Bakr and `Umar did... `I, Abu Bakr and 'Umar went off...' `I, Abu Bakr and `Umar entered...', `I, Abu Bakr and `Umar went out...'" Ibn `Abbas said that when he turned round, he saw it was `Ali b. Abu b. Talib. (Bukhari and Muslim.)

That the Messenger of Allah (saws) said, "I was shown the first of (every) three to enter Paradise: A martyr, an 'Atif, who is a Muta'affif, and a slave who perfected his worship of Allah, and was sincere to his masters."

[Abu 'Eisa said:] This Hadith is Hasan.

"When the Messenger of Allah (saws) put on a Qamis he began with the right side.

[Abu 'Eisa said:] Others have reported this Hadith from Shu'bah with this chain, but they dod narrate it in Marfu' form, only 'Abdus-Samad narrated it Marfu'.

We do not know anyone who said: "From Abu Al-Malih, from his father" except for Sa'eed bin Abi 'Arubah.

Allah's Messenger said: "None should call the Adhan except for one with Wudu."

Abu Hurairah said: "None should call (for the prayer except for one with Wudu."

the Prophet said; "Is it that one of you intends to kneel in his Salat with the kneeling of the camel?"

"The Prophet (S) prohibited than a man to pray with his hands on his hip."

the Prophet said: "Whoever catches a Rak'ah of the Salat then he has caught the Salat."

"The believer is naively noble and the stingy person is deceitfully treacherous."

"Increase in remembrance of the severer of pleasures." Meaning death.

"Cursed be the slave of the Dinar, cursed be the slave of the Dirham."

"There is not a tree in Paradise except that its tree is of gold."

"uncover a pot of gold."

The Prophet said: “There is nothing more honorable with Allah [Most High] than supplication.”

that the Messenger of Allah (SAW) said: "I saw Ja'far flying in Paradise with the angels."

that the Messenger of Allah (SAW) said: "The last of the cities of Islam to be destroyed is Al-Madinah."

My father said to me: My son, if you had seen us while we were with the Messenger of Allah (saws) and the rain had fallen on us, you would have thought that our smell was the smell of the sheep.

The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for `Umrah (and wearing Ihram for it) should put off Ihram after performing `Umrah.

We used to say in the times of the Prophet (saws): We do not compare anyone with Abu Bakr. ’Umar came next and then ‘Uthman. We then would leave (rest of) the companions of the Prophet (saws) without treating any as superior to other.

The Messenger of Allah (saws) as saying: A Muslim's best property will soon be sheep which he will take to the tops of the mountains and the places where the rain falls, fleeing with his religion from the civil strife (fitan).

The Prophet (saws) led them in prayer at al-Batha', with a staff set up in front of him. (He prayed) two rak'ahs of the Zuhr prayer and two rak'ahs of the 'Asr prayer. The women and the donkeys would pass in front of the staff.

I heard the Prophet (saws) many times say: When a servant of Allah is accustomed to do a good work, then becomes ill or goes on journey, what was accustomed to do when he was well and staying at home will be recorded for him.

"I was beating a slave of mine and I heard someone behind me saying: 'Beware O Abu Mas'ud! Beware O Abu Mas'ud!' So I turned around and saw that it was the Messenger of Allah. He said: 'Allah has more power over you than you do over him." Abu Mas'ud said: "I have not beaten any slave of mine since then."

That the Prophet (saws) said: "Indeed a woman grants (assurances of protection) to a people" - meaning it is to be honored - "from the Muslims."

There is something on this topic from Umm Hani, and this Hadith is Hasan Gharib.

I asked Muhammad and he said: "This Hadith is Sahih. Kathir bin Ziad heard from Al-Walid bin Rabah, and Al-Walid bin Rabah heard from Abu Hurairah, and he is Muqarib (average) in Hadith.

"During the year of the Farewell Pilgrimage, I heard the Prophet (saws) saying during the Khutbah: "The borrowed is to be returned, and the guarantor is responsible, and the debt is to be repaid."

[Abu 'Eisa said:] There are narrations on this topic from Samurah, Safwan bin Umayyah, and Anas.

[He said:] The Hadith of Abu Umamah is a Hasan Gharib Hadith. It has also been reported through other routes besides this, from Abu Umamah, from the Prophet (saws).

The Prophet(may peace be upon him) sent Umar b. al-Khattab to collect sadaqa (All the people paid the zakat but ibn-jamil, Khalid b. al-walid and al-abbas refused. So the Messenger of Allah(may peace be upon him) said : Ibn-jamil is not (so much) objecting, but he was poor and Allah enriched him. As for Khalid b. Walid, you are wronging him, for he has kept back his courts of mail and weapons to use them in Allah’s path. As for al-Abbas, the uncle of the Messenger of Allah(May peace be upon him), I shall be responsible for it and an equal amount along with it. Then he said did you not know(Umar) that a man’s paternal uncle is of the same stock as the father or his father?

A man and a woman of the Jews who were married committed fornication at the time when the Messenger of Allah (saws) came to Medina. Stoning was a prescribed punishment for them in accordance with the Torah, but they abandoned it and followed tajbiyyah, meaning, the man was beaten a hundred times with a rope painted with tar and was seated on a donkey with his face towards the tail of the donkey. Their rabbis then assembled and sent some people to the Messenger of Allah (saws). They said to them: Ask him about the prescribed punishment for fornication. The transmitter then mentioned the rest of the tradition. They version adds: They were not the followers of his religion, and he (the prophet) was to pronounce judgment between them. So he was given a choice in this verse:”If they do come to thee, either judge between them, or decline to interfere.

We were sitting with `Imran b. Hussain and Bushair b. Ka`b was also there. `Imran b. Hussain reported the Apostle of Allah (saws) as saying: Modesty is good altogether, or he said: Modesty is altogether good. Bushair b. Ka`b said : We find in some books that there is a modesty which produces peace and dignified bearing, and there is a modesty which produces weakness. `Imran b. Hussain repeated the same words. So `Imran became angry so much so that his eyes became red, and he said : Don’t you see that I am transmitting a tradition from the Apostle of Allah (saws) and you are mentioning something from your books? He (Qatadah) said : We said : Abu Nujaid, it is sufficient.

Abu Musa asks permission, al-Ash’ari ask permission, and ‘Abd Allah b. Qais asks permission, but it was not granted to him. So he went away and ‘umar sent for him saying: what did you return? He replied: The Messenger of Allah (May peace be upon him) said: When one of you asks permission three times and it is not granted to him, he should go away. He said: Establish the proof of it. He went, came back, and said; This is Ubayy. Ubayy said: ‘Umar, do not be an agony for the Companions of the Messenger of Allah (peace be upon him). ‘Umar said : I shall not be an agony for the Companions of the Messenger of Allah (may peace be upon him).

Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah (saws) who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman's relatives on the father's side. He made her sons and those who were with them her heirs. Hamal b. Malik b. al-Nabighah al-Hudhali said: Messenger of Allah ! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? - adding that compensation is not to be paid for such (an offense). The Messenger of Allah (saws) said: This man simply belong to the soothsayers on account of his rhymed prose which he has used.

The prayer (in congregation) began and people stood in their rows. The Messenger of Allah (May peace be upon him) came out (from his residence). When he stood at his proper place he recalled that he did not take a bath. He then said to the people: (Remain standing) at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows (of prayer). This is the version of Ibn Harb. ‘Ayyash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath.

Abu Hurairah reported the Apostle of Allaah(saws) as saying “ While a man was going on his way, he felt himself thirsty severely. He found a well and e went down in it. He drank water and came out. Suddenly he saw a dog panting and eating soil due to thirst. The man said (to himself) “This dog must have reached the same condition due to thirst as I had reached. So he went down into the well, filled his sock with water, held it with his mouth and came up. He supplied water to the dog. Allaah appreciated this and forgave him.” They asked “Apostle of Allaah(saws), Is there any reward for us for these beasts? He replied, For every cool liver there is a reward.”

Marwan brought out the pulpit on 'Id. He began preaching before the prayer. A man stood and said: You opposed the sunnah, O Marwan. You brought out the pulpit on the 'Id, it was not brought out before: and you began preaching before the prayer. Abu Sa'id al-Khudri said: Wh is this (man) ? They (people) said: So-and so son of so-and-so. He has performed his duty. I heard the Messenger of Allah (saws) say: He who observes and evil deed should change it with his hand if he can do so; if he cannot do, (he should change it) then with his tongue; if he cannot do then (he should change it) with his heart, and that is the weakest degree of the faith.

That the Messenger of Allah (saws) said: "There are three for whom it is a right upon Allah to help him: The Mujahid in the cause of Allah, the Mukatab who intends to fulfill (the Kitabah), and the one getting married who intends chastity."

[Abu 'Eisa said:] This Hadith is Hasan.

That the Prophet (saws) said: "Indeed the best of what the gray may be changed with is Henna' and Katam."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Aswad Ad-Dili's (a narrator in this chain) name is Zalim bin 'Amr bin Sufyan.

`Ali (رضي الله عنه) said: The best of this ummah after its Prophet is Abu Bakr, and after Abu Bakr it is ‘Umar (رضي الله عنهما), and if I wanted to tell you of the third one, I could do so.

Whilst `Umar bin al-Khattab was delivering a khutbah, a man came and sat down, `Umar said: Why are you coming late to Jumu’ah? The man said: O Ameer al-Mu`mineen, as soon as I heard the call I did wudoo`, then I came. `Umar said: Only wudoo? Didn`t you hear the Messenger of Allah (ﷺ) say: `When one of you goes to Jumu’ah, let him do ghusl`?

Abu Salamah narrated that Abu Hurairah (...) told him that whilst ‘Umar was delivering the khutbah... and he narrated a similar report.

the Prophet said: "Let none of you urinate [in still water, then perform Wudu with it."1

"When Allah's Messenger performed the Takbir for Salat he would spread his fingers."

"Allah's Messenger would get up during his Salat on the tips of his feet."

Allah's Messenger said: "What is between the east and the west is Qiblah."

"Allah's Messenger (S) ordered killing the two black things in Salat; the snake and the scorpion."

The Messenger of Allah said: "The believer's soul is suspended by his debt until it is settled for him."

"Mercy is not removed (from anyone) except from a wicked one."

"Beware of Zann (suspicion), for indeed Zann is the falsest of speech."

"The lifespan for my Ummah is from sixty years to seventy [years]."

"O Allah! Make the sustenance of Muhammad's family nourishing."