I Ammar, and Sa'd became partners in what we would receive on the day of Badr. Sa'd then brought two prisoners, but I and Ammar did not bring anything.

On the day of Khaybar we slaughtered horses, mules, and assess. The Messenger of Allah (saws) forbade us (to eat) mules and asses, but he did not forbid horse-flesh.

I was on an expedition along with the Messenger of Allah (saws). We got the vessels and skins of the polytheists and used them. But he did not object to them (i.e. us) for that (action).

The Prophet (saws) read the Qur'anic verse: "Thou hast received (full) excuse from me (min ladunni)" and put tashdid (doubling of consonants) on nun (n).

The Prophet (saws) saw a boy with part of his head shaved and part left unshaven. He forbade them to do that, saying: Shave it all or leave it all.

The Messenger of Allah (saws) forbade to ride on panther skins and to wear gold except a little.

Abu Dawud said: The narrator Abu Qilabah did not meet Mu'awiyah.

There is no one who will be overtaken by trial regarding whom I do not fear except Muhammad ibn Maslamah, for I heard the Messenger of Allah (saws) say: Trial will not harm you.

The Immigrants (Muhajirun) said: Messenger of Allah! the Helpers (Ansar) got the entire reward. He said: no, so long as you pray to Allah for them and praise them.

Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah (saws) commanded Abu Bakr to ask her to take a bath and wear ihram.

Ibn ‘Umar reported the Messenger of Allah (May peace be upon him)As saying: The Muslims will soon be besieged up to Madina so that their most distant frontier outpost will be Salah.

The Qur'anic verse: "If they do come to thee, either judge between them, or decline to interfere" was abrogated by the verse: "So judge between them by what Allah hath revealed."

'Amr said: In the rights (of the people).

Every intoxicant is forbidden. He who drinks wine in this world, and dies when he is addiction to it, will not drink it in the next.

if one of you invites his brother, he should accept(the invitation), whether it is a wedding feast or something of that nature.

After that, that is, after Abu Lubabah had mentioned him this tradition, Ibn ‘Umar found a snake in his house; he commanded regarding it and it was driven away to al-Baqi'.

The aforesaid tradition has also been transmitted by Ibn Abi Mulaikah. He said “’Ali (Allaah be pleased with him) then kept silence about the marriage (i.e., marrying Abi Jahl’s daughter)

If one has intercourse in the beginning of the menses,(one should give) one dinar; in case one has intercourse towards the end of the menses, then half a dinar (should be given)

“He took my head or the hair of my head and made me stand on his right side”.

The Messenger of Allah (saws) got him self cupped and gave the cupper his wages. Had he considered it impure, he would not have given it (wage) to him.

"He did not inform him."

I always concealed it, but I found that it became known widely, that is, the tradition on Ibn Busr about fasting on Saturday.

Abu Dawud said: Malik said: This is a false (tradition).

Al Sai’ib bin Yazid said “When the Prophet(saws) turned from the battle of Tabuk to Madeenah, the people received him, I met him along with the children at Thaniyyat Al Wada’.

Ibn Shihab said “It has reached me that the Apostle of Allaah(saws) conquered Khaibar by force. Its inhabitants who came down (from their fortress) for expulsion came down after fighting.”

The Messenger of Allah (saws) said to us: Seek it (laylat al-Qadr) on the seventeenth night of Ramadan, and on the twenty first night, and on the twenty-third night. He then kept silence.

I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah (saws) threw six or seven pebbles.

The Messenger of Allah (saws) used to keep to the rear when travelling and urge on the weak. He would take someone up behind him and make supplication for them all.

The Messenger of Allah (saws) struck him on his shoulders and then said: You will attain success, Qudaym, if you die without having been a ruler, a secretary, or a chief.

I saw the Messenger of Allah (saws) that he kissed Uthman ibn Maz'un while he was dead, and I saw that tears were flowing (from his eyes).

The Prophet (saws) said: If anyone sows in other people's land without their permission, he has no right to any of the crop, but he may have what it cost him.

The Prophet (saws) said: If anyone finds his very property with a man, he is more entitled to it (than anyone else), and the buyer should pursue the one who sold it.

They (the people) asked: In which should we drink, Prophet of Allah? The Prophet (saws) said: You should use those skin vessels that are tied at their mouths.

The Prophet (saws) said: When one of you eats, he must not eat from the top of the dish, but should eat from the bottom; for the blessing descends from the top of it.

The Prophet (saws) said: If anyone acquires any knowledge of astrology, he acquires a branch of magic of which he gets more as long as he continues to do so.

The Prophet (saws) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead.

Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah).

The Prophet of Allah (saws) took silk and held it in his right hand, and took gold and held it in his left hand and said: both of these are prohibited to the males of my community.

A Jewess used to abuse the Prophet (saws) and disparage him. A man strangled her till she died. The Messenger of Allah (saws) declared that no recompense was payable for her blood.

If a man who is not married is seized committing sodomy, he will be stoned to death.

Abu Dawud said: The tradition of 'Asim proved the tradition of 'Amir b. Abi 'Amr as weak.

The Prophet (saws) said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.

The Messenger of Allah (saws) said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!.

The Prophet (saws) said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so, and does not come at the appointed time, he is guilty of no sin.

One of the finest acts of kindness is for a man to treat his father’s friends in a kindly way after he has departed.

Do not leave a fire burning in your houses while you are asleep.

‘Abd Allah bin Umar said We proceeded along with the Apostle of Allaah(saws) from Mina to ‘Arafat, some of us were uttering talbiyah and the others were shouting “Allaah is most great.”

This tradition has also been transmitted by Ibn ‘Umar through a different chain of narrators like the one narrated by Al Qa’nabi . This version has “ I forgot to ask the number of rak’ahs he offered.

‘Abd Allaah bin Mas’ud said “Fosterage is not valid except by what strengthens love and grows flesh.” Abu Musa said “Do not ask us so long as this learned man is among us”

The Messenger of Allah (saws) as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.

The Messenger of Allah (saws) as saying: If you were to sell dried dates to your brother and they were smitten by blight, it will not be allowable for you to take your brother's property unjustly.

The Prophet (saws) as saying: One who seeks to take back a gift like the one who returns to it vomit.

Hammam said: "And Qatadah said: We regard vomiting as unlawful."

I heard the Prophet (saws) say: If any Muslim dies and forty men associate nothing with Allah stand over his bier. Allah will accept them as intercessors for him.

To the Messenger of Allah (saws) when his repentance was accepted: I should divest myself of my property. He then mentioned a similar tradition up to the words, "better for you".