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Riyad as-Salihin 998
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
A man was reciting Surat Al-Kahf, and a horse was tied with two ropes beside him. As he was reciting, a cloud overshadowed him, and as it began to come nearer and nearer, the horse began to trample voilently. The man came to the Messenger of Allah (PBUH) in the morning and mentioned the incident to him. He (PBUH) said, "That was tranquillity which descended as a result of the recitation of the Qur'an."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء بن عازب رضي الله عنهما قال: كان رجل يقرأ سورة الكهف، وعنده فرس مربوط بشطنين فتغشته سحابة فجعلت تدنو، وجعل فرسه ينفر منها. فلما أصبح أتى النبي صلى الله عليه وسلم ، فذكر له ذلك فقال :
" تلك السكينة تنزلت للقرآن" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 998 |
| In-book reference | : Book 8, Hadith 8 |
Riyad as-Salihin 1823
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "People will desert Al-Madinah in spite of it being in better condition except for wild beasts and birds. The Last Hour will happen upon two shepherds of the tribe of Muzainah. They will enter Al-Madinah driving their sheep but will find it full of wild beasts and would turn away. When they will arrive at the hill named Thaniyyat-ul-Wada' they will fall on their faces."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"يتركون المدينة على خير ما كانت، لا يغشاها إلا العوافي -يريد: عوافي السباع والطير، وآخر من يحشر راعيان من مزينة يريدان المدينة ينعقان بغنمهما فيجدانها وحوشاً، حتى إذا بلغا ثنية الوداع خراً على وجوههما" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1823 |
| In-book reference | : Book 18, Hadith 16 |
Riyad as-Salihin 741
Jabalah bin Suhaim reported:
We were with 'Abdullah bin Az-Zubair (May Allah be pleased with them) in a time of famine, then we were provided with dates. (Once) when we were eating, 'Abdullah bin 'Umar (May Allah be pleased with them) passed by us and said: "Do not eat two dates together, for Messenger of Allah (PBUH) prohibited it, unless one seeks permission from his brother (partner)."
[Al-Bukhari and Muslim].
عن جبلة بن سحيم قال: أصابنا عام سنةٍ مع ابن الزبير، فرزقنا تمراً، وكان عبد الله بن عمر رضى الله عنهما يمر بنا ونحن نأكل، فيقول: لا تقارونوا، فإن النبى نهى عن الإقران، ثم يقول:
"إلا أن يستأذن الرجل أخاه" ((متفق عليه))
| Reference | : Riyad as-Salihin 741 |
| In-book reference | : Book 2, Hadith 15 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 894
Al-Bara' bin `Azib (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) has ordered us to visit the sick, to follow the funeral (of a dead believer), respond to the sneezer (i.e., by saying to him: Yarhamuk-Allah after he says: Al-hamdu lillah), to help those who vow to fulfill it, to help the oppressed, to accept the invitation extended by the inviter; and to promote greetings (i.e., saying As-Salamu `Alaikum).
[Al-Bukhari and Muslim].
عن البراء بن عازب رضي الله عنهما قال: أمرنا رسول الله صلى الله عليه وسلم بعيادة المريض، واتباع الجنازة، وتشميت العاطس، وإبرار المقسم، ونصر المظلوم، وإجابة الداعى، وإفشاء السلام” ((متفق عليه))
| Reference | : Riyad as-Salihin 894 |
| In-book reference | : Book 6, Hadith 1 |
Riyad as-Salihin 1796
Hudhaifah (May Allah be pleased with him) reported:
The Prophet (PBUH) prohibited us from wearing silk or Dibaj and from drinking out of gold and silver vessels and said, "These are meant for them (non- Muslims) in this world and for you in the Hereafter."
In another narration Hudhaifah (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "Do not wear silk and Dibaj, nor eat or drink from utensils made of gold and silver."
[Al-Bukhari and Muslim].
In another narration Hudhaifah (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "Do not wear silk and Dibaj, nor eat or drink from utensils made of gold and silver."
[Al-Bukhari and Muslim].
وعن حذيفة رضي الله عنه، قال: إن النبي صلى الله عليه وسلم نهانا عن الحرير، والديباج والشرب في آنية الذهب والفضة، وقال: "هن لهم في الدنيا وهم لكم في الاخرة" ((متفق عليه)).
وفي رواية في الصحيحين عن حذيفة رضي الله عنه، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "لا تلبسوا الحرير ولا الديباج، ولا تشربوا في آنية الذهب والفضة ولا تأكلوا في صحافها".
| Reference | : Riyad as-Salihin 1796 |
| In-book reference | : Book 17, Hadith 286 |
Mishkat al-Masabih 56
‘Abdallah b. ‘Amr reported God's messenger as saying, “Four characteristics constitute anyone who possesses them a sheer hypocrite, and anyone who possesses one of them possesses a characteristic of hypocrisy till he abandons it:
when he is trusted he betrays his trust, when he talks he lies, when he makes a covenant he acts treacherously, and when he quarrels he deviates from the truth.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا وَمَنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا إِذَا اؤْتُمِنَ خَانَ وَإِذَا حَدَّثَ كَذَبَ وَإِذَا عَاهَدَ غَدَرَ وَإِذا خَاصم فجر»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 56 |
| In-book reference | : Book 1, Hadith 50 |
Mishkat al-Masabih 527
‘Imran said:
While we were on a journey with the Prophet he led the people in the prayer, and when he turned away after the prayer he saw a man apart who had not prayed along with the people. He asked him what had prevented him from praying along with the company, and when the man replied that he was affected by
seminal defilement and had no water, he said, “Make use of earth, for it is enough for you.”
(Bukhari and Muslim.)
وَعَن عمرَان بن حُصَيْن الْخُزَاعِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: رأى رجلا مُعْتَزِلا لم يصل فِي الْقَوْم فَقَالَ: «يَا فلَان مَا مَنعك أَن تصلي فِي الْقَوْم فَقَالَ يَا رَسُول الله أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ قَالَ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 527 |
| In-book reference | : Book 3, Hadith 225 |
Mishkat al-Masabih 1971
Ibn ‘Umar reported God’s messenger as saying, “We are an unlettered people who can neither write nor count. The month is thus and thus and thus,” drawing in his thumb when he said it the third time.* Then he said, “The month is thus and thus and thus,” meaning a complete thirty days. He meant alternately twenty-nine and thirty.
*Spreading out the ten fingers the first two times and nine the third time.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أمة أُميَّة لَا تكْتب وَلَا تحسب الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا» . وَعَقَدَ الْإِبْهَامَ فِي الثَّالِثَةِ. ثُمَّ قَالَ: «الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا» . يَعْنِي تَمَامَ الثَّلَاثِينَ يَعْنِي مَرَّةً تِسْعًا وَعِشْرِينَ وَمرَّة ثَلَاثِينَ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1971 |
| In-book reference | : Book 7, Hadith 15 |
Mishkat al-Masabih 2007
He reported God’s messenger as saying, "If one has a sudden attack of vomiting while he is fasting no atonement is required of him, but if he vomits intentionally he must make atonement."
Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it. Tirmidhi said this is a gharib tradition which he knew only among the traditions of ‘Isa. b. Yunus, and that Muhammad, i.e. Bukhari, said he did not consider it one which was held in estimation.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «من ذرعه الْقَيْء وَهُوَ صَائِمٌ فَلَيْسَ عَلَيْهِ قَضَاءٌ وَمَنِ اسْتَقَاءَ عَمْدًا فَلْيَقْضِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عِيسَى بْنِ يُونُس. وَقَالَ مُحَمَّد يَعْنِي البُخَارِيّ لَا أرَاهُ مَحْفُوظًا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2007 |
| In-book reference | : Book 7, Hadith 51 |
Mishkat al-Masabih 2038
‘Imran b. Husain said that the Prophet asked him, or that he asked a man in ‘Imran’s hearing, “Father of so and so, did you not fast the last day of Sha'ban?" When, he replied that he had not, he said, “If you did not observe a fast, you must fast for two days."*
*To reconcile this tradition with that of Abu Huraira at the foot of p.420 it is suggested that the man had made a vow to observe this fast, or that it was his custom.
(Bukhari and Muslim.)
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ سَأَلَهُ أَوْ سَأَلَ رَجُلًا وَعِمْرَانَ يَسْمَعُ فَقَالَ: «يَا أَبَا فُلَانٍ أَمَا صُمْتَ مِنْ سَرَرِ شَعْبَانَ؟» قَالَ: لَا قَالَ: «فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2038 |
| In-book reference | : Book 7, Hadith 81 |
Mishkat al-Masabih 1680
‘Abd ar-Rahman b. Abu Laila said that Sahl b. Hunaif and Qais b. Sa'd were sitting at al-QadisIya when a bier was brought past them. They stood up, and when they were told that it was one of the people of the land, i.e. of the dhimmis( Protected communities such as Jews and Christians), they replied that a bier came past God’s messenger and he stood up. On being told that it contained a Jew he said, “Is it not a soul?”
(Bukhari and Muslim.)
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: كَانَ ابْن حنيف وَقيس ابْن سَعْدٍ قَاعِدَيْنِ بِالْقَادِسِيَّةِ فَمُرَّ عَلَيْهِمَا بِجَنَازَةٍ فَقَامَا فَقيل لَهما: إِنَّهَا مِنْ أَهْلِ الْأَرْضِ أَيْ مِنْ أَهْلِ الذِّمَّةِ فَقَالَا: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّتْ بِهِ جَنَازَةٌ فَقَامَ فَقِيلَ لَهُ: إِنَّهَا جَنَازَة يَهُودِيّ. فَقَالَ: «أليست نفسا؟»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1680 |
| In-book reference | : Book 5, Hadith 153 |
Mishkat al-Masabih 2765
Aba Juhaifa said that the Prophet forbade the price paid for blood1, the price paid for a dog, and the earnings of a prostitute, and cursed him who accepted and him who paid usury, him who tattooed and him who had himself tattooed, and the sculptor2.
Bukhari transmitted it.
1. This refers to the blood of an animal.
2. Musawwir. The meaning is more comprehensive than any English word. It also means “painter”, or anyone who produces representations of living beings.
وَعَن أبي حجيفة أَنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ ثَمَنِ الدَّمِ وَثَمَنِ الْكَلْبِ وَكَسْبِ الْبَغِيِّ وَلَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْمُصَوِّرَ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2765 |
| In-book reference | : Book 11, Hadith 7 |
Mishkat al-Masabih 2812
‘Umar reported God's Messenger as saying, "Gold for gold is usury unless both hand over on the spot*; silver for silver is usury unless both hand over on the spot; wheat for wheat is usury unless both hand over on the spot; barley for barley is usury unless both hand over on the spot; dates for dates is usury unless both hand over on the spot."
(Bukhari and Muslim.)
*"the Arabic is ha’ waha’ meaning literally "take and take”.
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الذَّهَبُ بِالذَّهَبِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالْوَرِقُ بِالْوَرِقِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالْبُرُّ بالبُرَّ إِلَّا هَاء وهاء وَالشعِير بِالشَّعِيرِ رَبًّا هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وهاء»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2812 |
| In-book reference | : Book 11, Hadith 51 |
Mishkat al-Masabih 3245
She told that God’s Messenger said to her, “I know when you are pleased with me and when you are angry with me.” She asked how he knew that and he replied that when she was pleased with him she said, ‘'No, by Muhammad’s Lord,” but when she was angry with him she said, “No, by Abraham's Lord.” She then said, “I swear by God, Messenger of God, that that is so; it is only your name that I omit.”
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لأعْلم إِذا كنت عني راضية وَإِذا كنت عني غَضْبَى» فَقُلْتُ: مِنْ أَيْنَ تَعْرِفُ ذَلِكَ؟ فَقَالَ:
" إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكَ تَقُولِينَ: لَا وَرَبِّ مُحَمَّدٍ وَإِذَا كُنْتِ عَلَيَّ غَضْبَى قُلْتِ: لَا وَرَبِّ إِبْرَاهِيمَ ". قَالَتْ: قُلْتُ: أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَهْجُرُ إِلَّا اسْمَكَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3245 |
| In-book reference | : Book 13, Hadith 163 |
Mishkat al-Masabih 3313
She said:
One day God's Messenger visited me looking pleased and asked if I was not surprised to hear that Mujazziz al-Mudlijl1 had entered, and seeing Usama and Zaid2 with a rug over them covering their heads and letting their feet appear, said, “These feet are related.”
(Bukhari and Muslim.)
1. Members of the tribe of Mudlij were said to have a reputation for being able to trace relationship from physical features.
2. Usama was Zaid's son.
وَعَنْهَا قَالَتْ: دَخَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَهُوَ مَسْرُورٌ فَقَالَ:
" أَيْ عَائِشَةُ أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ دَخَلَ فَلَمَّا رَأَى أُسَامَةَ وَزَيْدًا وَعَلَيْهِمَا قطيفةٌ قد غطيَّا رؤوسَهُما وَبَدَتْ أَقْدَامُهُمَا فَقَالَ: إِنَّ هَذِهِ الْأَقْدَامَ بَعْضُهَا من بعضٍ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3313 |
| In-book reference | : Book 13, Hadith 227 |
Mishkat al-Masabih 3345
Abu Dharr reported God’s Messenger as saying, “God has put your brethren under your authority, so he who has his brother put under his authority by God must feed him from what he eats, clothe him from what he wears, and not impose on him work which is too much for him, but if he does so he must help him with it.”
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِخْوَانُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ جَعَلَ اللَّهُ أَخَاهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ وَلَا يُكَلِّفْهُ مِنَ الْعَمَلِ مَا يَغْلِبُهُ فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ عَلَيْهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3345 |
| In-book reference | : Book 13, Hadith 259 |
Mishkat al-Masabih 3461
Abu Juhaifa said he asked ‘Ali whether he had any instruction not contained in the Qur’an and he replied, “By Him who split the seed and created the soul, I have nothing but what is in the Qur’an, except understanding which a man is given regarding His Book and what is in the document.” He asked him what the document contained, and he replied, “Blood wit, the setting free of a prisoner, and that a Muslim should not be killed for an infidel.”
Bukhari transmitted it.
وَعَن أبي جُحيفةَ قَالَ: سَأَلْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ هَلْ عِنْدَكُمْ شَيْءٌ لَيْسَ فِي الْقُرْآنِ؟ فَقَالَ: وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا عِنْدَنَا إِلَّا مَا فِي الْقُرْآنِ إِلَّا فَهْمًا يُعْطَى رَجُلٌ فِي كِتَابِهِ وَمَا فِي الصَّحِيفَةِ قُلْتُ: وَمَا فِي الصَّحِيفَةِ؟ قَالَ: الْعَقْلُ وَفِكَاكُ الْأَسِيرِ وَأَنْ لَا يُقْتَلَ مُسْلِمٌ بِكَافِرٍ.
رَوَاهُ الْبُخَارِيُّ
| Reference | : Mishkat al-Masabih 3461 |
| In-book reference | : Book 16, Hadith 14 |
Mishkat al-Masabih 2463
Ibn ‘Abbas said that God’s messenger used to say, “O God, to Thee I have submitted, in Thee I believe, on Thee I rely, to Thee I turn in repentance, and by Thee I contend. O God, I seek refuge in Thy might, than whom there is no god, lest Thou leadest me into error. Thou art the Living One who dost not die, while jinn and men die.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ اللَّهُمَّ إِنِّي أَعُوذُ بِعِزَّتِكَ لَا إِلَهَ إِلَّا أَنْتَ أَنْ تُضِلَّنِي أَنْتَ الْحَيُّ الَّذِي لَا يَمُوتُ وَالْجِنُّ وَالْإِنْسُ يموتون»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2463 |
| In-book reference | : Book 9, Hadith 232 |
Mishkat al-Masabih 3561
Ibn ‘Abbas said that when Ma'iz b. Malik came to the Prophet and he* said, “Perhaps you kissed, or squeezed, or looked,” he replied, “No, Messenger of God.” He then said, “Did you have intercourse with her?” asking the question in plain words, and when he replied that he had, he gave orders that he should be stoned to death.
Bukhari transmitted it.
* i.e. the Prophet. The tradition leaves it to be inferred that Ma'iz had confessed to committing fornication.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا أَتَى مَاعِزُ بن مَالك النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ: «لَعَلَّكَ قَبَّلْتَ أَوْ غَمَزْتَ أَوْ نَظَرْتَ؟» قَالَ: لَا يَا رَسُولَ اللَّهِ قَالَ: «أَنِكْتَهَا؟» لَا يُكَنِّي قَالَ: نَعَمْ فَعِنْدَ ذَلِكَ أَمر رجمه. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3561 |
| In-book reference | : Book 17, Hadith 7 |
Mishkat al-Masabih 2572
‘A’isha said:
We went out with the Prophet mentioning nothing but the hajj, and when we were at Sarif (A place near at-Tan'im) I began to menstruate. The Prophet came in and finding me weeping, he said, “Perhaps you are menstruating.” When I replied that I was, he said, “That is something which God has decreed for the daughters of Adam; but do what the pilgrims do, with the exception of going round the House, till you are purified.”
Bukhari and Muslim.
وَعَنْ عَائِشَةَ قَالَتْ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نَذْكُرُ إِلَّا الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ طَمِثْتُ فَدَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي فَقَالَ: «لَعَلَّكِ نَفِسْتِ؟» قُلْتُ: نَعَمْ قَالَ: «فَإِنَّ ذَلِكِ شَيْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَافْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2572 |
| In-book reference | : Book 10, Hadith 66 |
Mishkat al-Masabih 2586, 2587
Ibn ‘Umar said, “We did not give up touching these two corners, the Yamani and the stone, whether it was difficult or easy, since I saw God’s messenger touch them." In a version by both of them Nafi’ said he saw Ibn ‘Umar touching the stone with his hand, after which he kissed his hand. He said, “I have not given it up since I saw God's messenger doing it."
Bukhari and Muslim.
عَنِ ابْنِ عُمَرَ قَالَ: مَا تَرَكْنَا اسْتِلَامَ هَذَيْنِ الرُّكْنَيْنِ: الْيَمَانِي وَالْحَجَرِ فِي شِدَّةٍ وَلَا رخاء مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يستلمهما
وَفِي رِوَايَةٍ لَهُمَا: قَالَ نَافِعٌ: رَأَيْتُ ابْنَ عُمَرَ يَسْتَلِمُ الْحَجَرَ بِيَدِهِ ثُمَّ قَبَّلَ يَدَهُ وَقَالَ: مَا تَرَكْتُهُ مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَله
| مُتَّفق عَلَيْهِ, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2586, 2587 |
| In-book reference | : Book 10, Hadith 80 |
Mishkat al-Masabih 588
Muhammad b. ‘Amr b. al-Hasan b. ‘Ali said:
We asked Jabir b. ‘Abdallah about the Prophet’s observance of prayer and he said, “He used to pray the noon prayer in the midday heat; the afternoon prayer when the sun was bright; the sunset prayer when the sun had completely set; the night prayer early if many were present, but late if there were few; and the dawn prayer just before daybreak.”
(Bukhari and Muslim)
وَعَن مُحَمَّد بن عَمْرو هُوَ ابْن الْحَسَنِ بْنِ عَلِيٍّ قَالَ: سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ صَلَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ إِذَا وَجَبَتْ وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ وَإِذَا قَلُّوا أَخَّرَ وَالصُّبْح بِغَلَس
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 588 |
| In-book reference | : Book 4, Hadith 24 |
Mishkat al-Masabih 626
Abu Huraira reported God’s Messenger as saying:
Angels take turns among you by night and by day, and they all assemble at the dawn and the afternoon prayers. Those who spent the night among you then ascend, and their Lord asks them, yet He is best informed about them, “How did you leave My servants?” They reply, “We left them while they were praying, and we came to them while they were praying.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «يَتَعَاقَبُونَ فِيكُمْ مَلَائِكَةٌ بِاللَّيْلِ وَمَلَائِكَةٌ بِالنَّهَارِ وَيَجْتَمِعُونَ فِي صَلَاةِ الْفَجْرِ وَصَلَاةِ الْعَصْرِ ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ فَيَسْأَلُهُمْ رَبُّهُمْ وَهُوَ أَعْلَمُ بِهِمْ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يصلونَ وأتيناهم وهم يصلونَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 626 |
| In-book reference | : Book 4, Hadith 60 |
Mishkat al-Masabih 793
Ibn ‘Umar said that God’s Messenger used to raise his hands opposite his shoulders when he began prayer and when he said the takbir before bowing; and when he raised his head after bowing he raised them in the same way and said, “God listens to him who praises Him. To Thee, our Lord, be the praise!” But he did not do that when he prostrated himself.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ وَإِذَا كَبَّرَ لِلرُّكُوعِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ وَقَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ وَكَانَ لَا يَفْعَلُ ذَلِكَ فِي السُّجُودِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 793 |
| In-book reference | : Book 4, Hadith 221 |
Mishkat al-Masabih 964
Sa'd said he used to teach his sons the following words, saying that God’s Messenger was accustomed to use them when committing himself to God’s protection at the end of prayer, “O God, I seek refuge in Thee from cowardice, I seek refuge in Thee from niggardliness, I seek refuge in Thee from the vilest kind of life, I seek refuge in Thee from the seduction of the world and the punishment in the grave.”
Bukhari transmitted it.
وَعَن سعد أَن كَانَ يُعَلِّمُ بَنِيهِ هَؤُلَاءِ الْكَلِمَاتِ وَيَقُولُ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ الصَّلَاةِ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُبْن وَأَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنْ أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَاب الْقَبْر» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 964 |
| In-book reference | : Book 4, Hadith 387 |
Mishkat al-Masabih 1039
Ibn ‘Umar reported God’s Messenger as saying, “None of you must choose for himself and pray at the rising or setting of the sun.” In a version he said, “When the rim of the sun rises leave off prayer till it comes right up, when the rim of the sun goes below the horizon leave off prayer till it has set, and do not make the rising or setting of the sun your time of prayer, for it rises between the horns of the devil.”
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَحَرَّى أَحَدُكُمْ فَيُصَلِّيَ عِنْدَ طُلُوعِ الشَّمْسِ وَلَا عِنْدَ غُرُوبِهَا»
وَفِي رِوَايَةٍ قَالَ: «إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فدعوا الصَّلَاة حَتَّى تبرز. فَإِذا غَابَ حَاجِبُ الشَّمْسِ فَدَعُوا الصَّلَاةَ حَتَّى تَغِيبَ وَلَا تَحَيَّنُوا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تطلع بَين قَرْني الشَّيْطَان»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1039 |
| In-book reference | : Book 4, Hadith 457 |
Mishkat al-Masabih 1173
Abu Huraira reported God's Messenger as saying, “If anyone prays six rak'as after the sunset prayer, not saying anything evil during them, they will be treated for him as equivalent to twelve years’ worship.”
Tirmidhi transmitted it, saying, “This is a gharib tradition which I know only from the traditions of ‘Umar b. Abu Khath'am; and I heard Muhammad b. Isma'il (i.e. Bukhari) say that his traditions are rejected. He declared him to be very weak.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى بَعْدَ الْمَغْرِبِ سِتَّ رَكَعَاتٍ لَمْ يَتَكَلَّمْ فِيمَا بَيْنَهُنَّ بِسُوءٍ عُدِلْنَ لَهُ بِعِبَادَةِ ثِنْتَيْ عَشْرَةَ سَنَةً» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عمر بن أَبِي خَثْعَمٍ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: هُوَ مُنكر الحَدِيث وَضَعفه جدا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1173 |
| In-book reference | : Book 4, Hadith 590 |
Mishkat al-Masabih 1277
Ibn ‘Abbas, on being asked whether he approved of the Commander of the Faithful, Mu'awiya, using only one rak'a in the witr, replied, “He is right; he is versed in the law.” In a version Ibn Abu Mulaika said that Mu'awiya observed a witr after the evening prayer with one rak'u when a client of Ibn ‘Abbas was with him. He went to Ibn ‘Abbas and told him, but he replied, “Leave him alone, for he was a companion of the Prophet.”
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قِيلَ لَهُ: هَلْ لَكَ فِي أَمِير الْمُؤمنِينَ مُعَاوِيَة فَإِنَّهُ مَا أَوْتَرَ إِلَّا بِوَاحِدَةٍ؟ قَالَ: أَصَابَ إِنَّهُ فَقِيهٌ
وَفِي رِوَايَةٍ: قَالَ ابْنُ أَبِي مُلَيْكَةَ: أَوْتَرَ مُعَاوِيَةُ بَعْدَ الْعِشَاءِ بِرَكْعَةٍ وَعِنْدَهُ مَوْلًى لِابْنِ عَبَّاسٍ فَأَتَى ابْنَ عَبَّاسٍ فَأَخْبَرَهُ فَقَالَ: دَعْهُ فَإِنَّهُ قَدْ صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1277 |
| In-book reference | : Book 4, Hadith 688 |
Mishkat al-Masabih 1431
Umm ‘Atiya said:
We were commanded to bring out the men-struous women and those who were secluded on the day of the two festivals so that they might be present at the congregational prayer of the Muslims and their supplication, but the menstruous women had to keep at a distance from their place of prayer. A woman said,
“Messenger of God, one of our number does not possess an outer garment." He replied, “Let her friend lend her hers."
(Bukhari and Muslim.)
وَعَنْ أُمِّ عَطِيَّةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أُمِرْنَا أَنْ نُخْرِجَ الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتَ الْخُدُورِ فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ وَتَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلَّاهُنَّ قَالَتِ امْرَأَةٌ: يَا رَسُولَ اللَّهِ إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ؟ قَالَ: «لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1431 |
| In-book reference | : Book 4, Hadith 832 |
Mishkat al-Masabih 1815
Ibn ‘Umar said God’s messenger prescribed as the zakat payable by slave and freeman, male and female, young and old among the Muslims on breaking the fast of Ramadan a sa'* of dried dates or a sa' of barley, and gave command that this should be paid before the people went out to prayer.
(Bukhari and Muslim.)
* The Hijazi sa' is described as a measure equivalent to four mudds, the mudd being the amount a man with average size hands can hold with both hands extended.
عَنِ ابْنِ عُمَرَ قَالَ: فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيرِ وَالْكَبِيرِ مِنَ الْمُسْلِمِينَ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاس إِلَى الصَّلَاة
| Reference | : Mishkat al-Masabih 1815 |
| In-book reference | : Book 6, Hadith 44 |
Mishkat al-Masabih 1822
Abu Huraira told that al-Hasan b. 'All took one of the dates of the sadaqa and put it in his mouth, whereupon the Prophet said, “Leave it alone, leave it alone,” in order that he might throw it away. He then said,
“Do you not know that we* do not eat the sadaqa?’
(Bukhari and Muslim.)
* The pronoun includes the Prophet and his family, al Hasan being his grandson. The idea is more definitely expressed in 'Abd al-Muttalib's tradition.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَخَذَ الْحَسَنُ بْنُ عَلِيٍّ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ فَجَعَلَهَا فِي فِيهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كِخْ كِخْ» لِيَطْرَحَهَا ثُمَّ قَالَ: «أما شَعرت أَنا لَا نَأْكُل الصَّدَقَة؟»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1822 |
| In-book reference | : Book 6, Hadith 51 |
Mishkat al-Masabih 4269
‘Ali prayed the noon prayer, then held a session to attend to the people’s needs in the open square of Kufa till the time of the afternoon prayer came. He was then brought water, drank some, washed his face and hands, the transmitter also mentioning his head and his feet, then stood up and drank what was left while standing. He then said, "Some people disapprove of drinking while standing, but the Prophet did as I have done."
Bukhari transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ فِي حَوَائِجِ النَّاسِ فِي رَحَبَةِ الْكُوفَةِ حَتَّى حَضَرَتْ صَلَاةُ الْعَصْرِ ثُمَّ أُتِيَ بِمَاءٍ فَشَرِبَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَذَكَرَ رَأسه وَرجلَيْهِ ثمَّ قَامَ فَشرب فَصله وَهُوَ قَائِمٌ ثُمَّ قَالَ: إِنَّ أُنَاسًا يَكْرَهُونَ الشُّرْبَ قَائِمًا وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَنَعَ مِثْلَ مَا صَنَعْتُ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4269 |
| In-book reference | : Book 21, Hadith 105 |
Mishkat al-Masabih 3938
Ka‘b b. Malik said:
When God’s Messenger intended to go on an expedition he always pretended to be going somewhere else till that expedition, meaning the one to Tabuk. God’s Messenger undertook it in extreme heat, facing a long journey, desert country and a numerous enemy. He made clear to the Muslims what they were about to do in order that they might get ready the equipment for their expedition, telling them where he was going.
Bukhari transmitted it.
وَعَن كَعْب بن مالكٍ قَالَ: لَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُرِيدُ غَزْوَةً إِلَّا وَرَّى بِغَيْرِهَا حَتَّى كَانَتْ تِلْكَ الْغَزْوَةُ يَعْنِي غَزْوَةَ تَبُوكَ غَزَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَرٍّ شَدِيدٍ وَاسْتَقْبَلَ سَفَرًا بَعِيدًا وَمَفَازًا وَعَدُوًّا كَثِيرًا فَجَلَّى لِلْمُسْلِمِينَ أَمْرَهُمْ لِيَتَأَهَّبُوا أُهْبَةَ غَزْوِهِمْ فَأَخْبَرَهُمْ بِوَجْهِهِ الَّذِي يُرِيدُ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3938 |
| In-book reference | : Book 19, Hadith 150 |
Mishkat al-Masabih 5887
Anas said:
The Prophet announced the death of Zaid, Ja`far and Ibn Rawaha to the people before news of them had reached them[*], saying, "Zaid took the standard and was smitten, then Ja'far took it and was smitten, then Ibn Rawaha took it and was smitten (the tears mean while dripping from his eyes). Finally, one of God's swords (meaning Khalid b. al-Walid) took the standard till God granted them success."
Bukhari transmitted it.
وَعَنْ أَنَسٍ قَالَ نَعَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدًا وَجَعْفَرًا وَابْنَ رَوَاحَةَ لِلنَّاسِ قَبْلَ أَن يَأْتِيهِ خَبَرُهُمْ فَقَالَ أَخْذَ الرَّايَةَ زِيدٌ فَأُصِيبَ ثُمَّ أَخَذَ جَعْفَرٌ فَأُصِيبَ ثُمَّ أَخَذَ ابْنُ رَوَاحَةَ فَأُصِيبَ وَعَيْنَاهُ تَذْرِفَانِ حَتَّى أَخَذَ الرَّايَةَ سَيْفٌ من سيوف الله حَتَّى فتح الله عَلَيْهِم. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5887 |
| In-book reference | : Book 29, Hadith 144 |
Mishkat al-Masabih 5960
She said:
I heard God's messenger say, "No prophet becomes ill without being given his choice between this world and the next. "During his complaint of which he died he was afflicted by severe hoarseness, and I heard him say, "With those of the prophets, upright, martyrs and pious ones to whom Thou hast shown favour," so I knew that he had been given his choice.
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مامن نَبِيٍّ يَمْرَضُ إِلَّا خُيِّرَ بَيْنَ الدُّنْيَا وَالْآخِرَةِ» . وَكَانَ فِي شَكْوَاهُ الَّذِي قُبِضَ أَخَذَتْهُ بُحَّةٌ شَدِيدَةٌ فَسَمِعْتُهُ يَقُولُ: مَعَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ من الصديقين والنبيين وَالشُّهَدَاءِ وَالصَّالِحِينَ. فَعَلِمْتُ أَنَّهُ خُيِّرَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5960 |
| In-book reference | : Book 29, Hadith 216 |
Jabir b. Samura told that he heard God's messenger say, "Islam will continue to be strong during the time of twelve Caliphs all of whom belong to Quraish." A version has "Men's interests will continue to proceed well as long as they are governed by twelve men all of whom belong to Quraish." Another version has, "The religion will continue to be established till the last hour comes, and there are twelve Caliphs over them, all of whom belong to Quraish."
(Bukhari and Muslim.)
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَزَالُ الْإِسْلَامُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ» . وَفِي رِوَايَةٍ: «لَا يَزَالُ أَمْرُ النَّاسِ مَاضِيًا مَا وَلِيَهُمُ اثْنَا عَشَرَ رَجُلًا كُلُّهُمْ مِنْ قُرَيْشٍ» . وَفِي رِوَايَةٍ: «لَا يَزَالُ الدِّينُ قَائِمًا حَتَّى تَقُومَ السَّاعَة أَو يَكُونُ عَلَيْهِمُ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْش» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 5 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 5983 |
Abu Huraira told that at-Tufail b. Amr ad-Dausi came to God's messenger and said, "Daus have perished; they have disobeyed and refused, so supplicate God to punish them." The people thought he would do so, but he said, "0 God, give Daus guidance and bring them[*]."
*Mirqat 5:517, explains this as meaning either to bring them as emigrants to Medina or to bring them into obedience to Islam.
(Bukhari and Muslim.)
وَعَن أبي هريرةَ قَالَ: جَاءَ الطُّفَيْلُ بْنُ عَمْرٍو الدَّوْسِيُّ إِلَى رَسُول الله صلى الله عَلَيْهِ وسل فَقَالَ: إِنَّ دَوْسًا قَدْ هَلَكَتْ عَصَتْ وَأَبَتْ فَادْعُ اللَّهَ عَلَيْهِمْ فَظَنَّ النَّاسُ أَنَّهُ يَدْعُو عَلَيْهِمْ فَقَالَ: «اللَّهُمَّ اهْدِ دَوْسًا وَأْتِ بِهِمْ» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 27 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6005 |
Bulugh al-Maram 7
A man who accompanied the prophet (saw) narrated:
Allah’s Messenger (saw) forbade a women to bathe with the water left over by a man and that a man should not bathe with the water left over by a woman (but instead) they should both take scoopfuls of the water together. [Reported by Abu Da’ud and An-Nasa’i and its chain of narrators is Sahih (authentic)].
وَعَنْ رَجُلٍ صَحِبَ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"أَنْ تَغْتَسِلَ اَلْمَرْأَةُ بِفَضْلِ اَلرَّجُلِ, أَوْ اَلرَّجُلُ بِفَضْلِ اَلْمَرْأَةِ, وَلْيَغْتَرِفَا جَمِيعًا } أَخْرَجَهُ أَبُو دَاوُدَ. وَالنَّسَائِيُّ, وَإِسْنَادُهُ صَحِيحٌ 1 .
| Reference | : Bulugh al-Maram 7 |
| In-book reference | : Book 1, Hadith 8 |
| English translation | : Book 1, Hadith 9 |
Umm Salamah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “When a slave of one of your women has made an agreement to pay for his freedom (i.e. he is a Mukatib) and can pay the full price, she must veil herself from him.” Related by Ahmad and the four Imams. At-Tirmidhi graded it as Sahih.
وَعَنْ أَُمِّ سَلَمَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا كَانَ لِإِحْدَاكُنَّ مُكَاتَبٌ, وَكَانَ عِنْدَهُ مَا يُؤَدِّي, فَلْتَحْتَجِبْ مِنْهُ } رَوَاهُ اَلْخَمْسَة ُ 1 وَصَحَّحَهُ اَلتِّرْمِذِيّ ُ 2 .
| Sunnah.com reference | : Book 15, Hadith 15 |
| English translation | : Book 15, Hadith 1476 |
| Arabic reference | : Book 15, Hadith 1432 |
Bulugh al-Maram 1420
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said to a man, "Do you see the sun?" He replied, "Yes." He said, "Give witness in a similar case [which is as clear as the sun], or leave it."
[Ibn 'Adi reported it with a Da'if (weak) chain or narrators, and al-Hakim graded it Sahih (authentic), but he was mistaken].
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ لِرَجُلٍ: "تَرَى اَلشَّمْسَ ?" قَالَ: نَعَمْ. قَالَ: "عَلَى مِثْلِهَا فَاشْهَدْ, أَوْ دَعْ" } أَخْرَجَهُ اِبْنُ عَدِيٍّ بِإِسْنَادٍ ضَعِيفٍ, وَصَحَّحَهُ اَلْحَاكِمُ فَأَخْطَأ َ 1 .
| Reference | : Bulugh al-Maram 1420 |
| In-book reference | : Book 14, Hadith 24 |
| English translation | : Book 14, Hadith 1420 |
Narrated Jubair bin Mut'im (RA):
Allah's Messenger (SAW) said, "O descendants of 'Abd Manaf! You must not prevent anyone who goes round this House (Ka'bah) and prays (here) at any hour of the night or day that he wishes."
[Reported by al-Khamsah, at-Tirmidhi and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ جُبَيْرِ بْنِ مُطْعِمٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَا بَنِي عَبْدِ مَنَافٍ, لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا اَلْبَيْتِ وَصَلَّى أَيَّةَ سَاعَةٍ شَاءَ مِنْ لَيْلٍ]أَ] وْ نَهَارٍ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 2, Hadith 19 |
| Arabic/English book reference | : Book 2, Hadith 167 |
Narrated Sa'd (RA):
The Prophet (SAW) supplicated (Allah) for rain saying, "O Allah, cover all the land with accumulated, thundering, plunging and lightening clouds from which You would send us down a showery, drizzly, and pouring rain. O Possessor of Glory and Honour."
[Reported by Abu 'Awanah in his Sahih].
وَعَنْ سَعْدٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -دَعَا فِي اَلِاسْتِسْقَاءِ: { اَللَّهُمَّ جَلِّلْنَا سَحَابًا, كَثِيفًا, قَصِيفًا, دَلُوقًا, ضَحُوكًا, تُمْطِرُنَا مِنْهُ رَذَاذًا, قِطْقِطًا, سَجْلًا, يَا ذَا اَلْجَلَالِ وَالْإِكْرَامِ } رَوَاهُ أَبُو عَوَانَةَ فِي
"صَحِيحِهِ" 1 .
| Sunnah.com reference | : Book 2, Hadith 452 |
| English translation | : Book 2, Hadith 519 |
| Arabic reference | : Book 2, Hadith 521 |
Hisn al-Muslim 16
Bismillāhi, tawakkaltu `alallāhi,
wa lā ḥawla wa lā quwwata illā billāh.
In the Name of Allah, I have placed my trust in Allah,
there is no might and no power except by Allah.
Reference:
Abu Dawud 4/325, At-Tirmidhi 5/490. See also Al-Albani, Sahih At-Tirmidhi
3/151
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ
وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله
| Reference | : Hisn al-Muslim 16 |
Hisn al-Muslim 45
Subḥāna dhi ’l-jabarūti, wa ’l-malakūti, wa ‘l-kibriyā'i, wa ‘l-aẓamati.
Glory is to the master of power, sovereignty, of majesty and greatness.
Reference:
Abu Dawud 1/230, An-Nasa'i, Ahmad. See also Al-Albani, Sahih Abu Dawud
1/166, see invocation no. 37 above.
سُبْـحانَ ذي الْجَبَـروت، والمَلَكـوت، والكِبْـرِياء، وَالعَظَمَـةِ.
| Reference | : Hisn al-Muslim 45 |
Hisn al-Muslim 140
There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him.
Reference:
Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih
Abu Dawud 1/283.
مَا مِنْ عَبْدٍ يُذنِبُ ذَنْباً فَيُحْسِنُ الطُّهُورَ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ
| Reference | : Hisn al-Muslim 140 |
Hisn al-Muslim 141
A`ūdhu billāhi minash-shayṭānir-rajīm.
Seeking refuge with Allah against him (i.e. by saying I seek refuge in Allah from Satan the outcast).
Reference:
Abu Dawud 1/206, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/77,
and Surat Al-Mu'minun, 23:98-9.
الاستعاذة بالله منه
| Reference | : Hisn al-Muslim 141 |
Hisn al-Muslim 148
As'alullāha ‘l-`Aẓīma Rabba ‘l-`Arshil-`Aẓīmi an yashfiyak.
I ask Almighty Allah, Lord of the Magnificent Throne, to make you well.
(Recite seven times in Arabic .)
Reference:
At-Tirmidhi, Abu Dawud. See also Al-Albani, Sahih At-Tirmidhi 2/210 and
Sahihul-Jami' As-Saghir 5/180.
أَسْـأَلُ اللهَ العَـظيـم، رَبَّ العَـرْشِ العَـظيـم أَنْ يَشْفـيك .
(سبع مرات)
| Reference | : Hisn al-Muslim 148 |
Hisn al-Muslim 166
Allāhumma innī as'aluka khayrahā,
wa a`ūdhu bika min sharrihā.
O Allah, I ask You for the good of it,
and seek refuge in You against its evil.
Reference:
Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Majah
2/305.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
| Reference | : Hisn al-Muslim 166 |
Hisn al-Muslim 213
Zawwadaka ‘llāhut-taqwā,
wa ghafara dhanbak,
wa yassara laka ‘l-khayra ḥaythu mā kunt.
May Allah give you piety as your provision,
forgive your sins,
and make goodness easy for you wherever you are.
Reference:
At-Tirmidhi. See Al-Albani, Sahih At-Tirmidhi, 3/155.
زَوَّدَكَ اللَّهُ التقْوى،
وَغَفَـرَذَنْـبَكَ،
وَيَسَّـرَ لَكَ الخَـيْرَ حَيْـثُما كُنْـت
| Reference | : Hisn al-Muslim 213 |
Hisn al-Muslim 220
--
The Prophet (SAW) said:
"Do not make my grave a place of ritual celebration, but pray for Allah's blessings upon me, for your blessings reach me from wherever you are.
Reference:
Abu Dawud 2/218, Ahmad 2/367. Al-Albani graded it authentic in Sahih Abu
Dawud 2/383.
وَقَالَ صلى الله عليه وسلم: (لاَ تَجْعَلُوا قَبْرِي عِيداً وَصَلُّوا عَلَيَّ؛ فَإِنَّ صَلاَتَكُم تَبْلُغُنِي حَيْثُ كُنْتُمْ)
| Reference | : Hisn al-Muslim 220 |