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Jami` at-Tirmidhi 2798
Narrated Abu Az-Zinad:
"Ibn Jarhad informed me from his father, that the Prophet (SAW) passed by him while his thigh was exposed, so the Prophet (SAW) said: 'Cover your thigh, for indeed it is 'Awrah.'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَبِي الزِّنَادِ، أَخْبَرَنِي ابْنُ جَرْهَدٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهِ وَهُوَ كَاشِفٌ عَنْ فَخِذِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ غَطِّ فَخِذَكَ فَإِنَّهَا مِنَ الْعَوْرَةِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2798
In-book reference : Book 43, Hadith 71
English translation : Vol. 5, Book 41, Hadith 2798
Mishkat al-Masabih 3092
Abd ar-Rahman b. Salim b. ‘Utba b.'Uwaim b. Sa'ida al-Ansari, on his father’s authority, told that his grandfather reported God’s Messenger as saying, “Marry virgins, for they have the sweetest mouths, the most prolific wombs, and are most satisfied with little.” Ibn Majah transmitted in mursal form.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ سَالِمِ بْنِ عُتْبَةَ بْنِ عُوَيْمِ بْنِ سَاعِدَةَ الْأَنْصَارِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَيْكُمْ بِالْأَبْكَارِ فَإِنَّهُنَّ أَعْذَبُ أَفْوَاهًا وَأَنْتَقُ أَرْحَامًا وَأَرْضَى بِالْيَسِيرِ» . رَوَاهُ ابْنُ مَاجَه مُرْسلا
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3092
In-book reference : Book 13, Hadith 13
Jami` at-Tirmidhi 3738
Narrated 'Abdullah bin Az-Zubair:
that Az-Zubair said: "On the Day of (the battle of) Uhud, the Messenger of Allah (SAW) wore two coats of mail. He tried to get up on a boulder, but was not able to, so Talhah squatted under him, lifting the Prophet (SAW) upon it, such that he could sit on the boulder. So he said: 'It (Paradise) is obligatory for Talhah.'"
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، قَالَ حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى ابْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، قَالَ كَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ دِرْعَانِ فَنَهَضَ إِلَى صَخْرَةٍ فَلَمْ يَسْتَطِعْ فَأَقْعَدَ تَحْتَهُ طَلْحَةَ فَصَعِدَ النَّبِيُّ صلى الله عليه وسلم حَتَّى اسْتَوَى عَلَى الصَّخْرَةِ فَقَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَوْجَبَ طَلْحَةُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3738
In-book reference : Book 49, Hadith 135
English translation : Vol. 1, Book 46, Hadith 3738
Jami` at-Tirmidhi 3741
Narrated 'Ali bin abi Talib:
"My ear heard from the mouth of the Messenger of Allah (SAW), while he was saying: 'Talhah and Az-Zubair are my neighbors in Paradise.'"
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، قَالَ حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ بْنُ مَنْصُورٍ الْعَنَزِيُّ، عَنْ عُقْبَةَ بْنِ عَلْقَمَةَ الْيَشْكُرِيِّ، قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ، قَالَ سَمِعَتْ أُذُنِي، مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقُولُ ‏ "‏ طَلْحَةُ وَالزُّبَيْرُ جَارَاىَ فِي الْجَنَّةِ ‏" ‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3741
In-book reference : Book 49, Hadith 138
English translation : Vol. 1, Book 46, Hadith 3740
Sahih al-Bukhari 3151

Narrated Asma bint Abu Bakr:

I used to carry the date stones on my head from the land of Az-Zubair which Allah's Apostle had given to him, and it was at a distance of 2/3 of a Farsakh from my house. Narrated Hisham's father: The Prophet gave Az-Zubair a piece of land from the property of Bani An- Nadir (gained as war booty).

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي، عَنْ أَسْمَاءَ ابْنَةِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ كُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ الَّتِي أَقْطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَأْسِي، وَهْىَ مِنِّي عَلَى ثُلُثَىْ فَرْسَخٍ‏.‏ وَقَالَ أَبُو ضَمْرَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقْطَعَ الزُّبَيْرَ أَرْضًا مِنْ أَمْوَالِ بَنِي النَّضِيرِ‏.‏
Reference : Sahih al-Bukhari 3151
In-book reference : Book 57, Hadith 59
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 379
  (deprecated numbering scheme)
Sunan Abi Dawud 2980
Narrated Jubair b. Mu'tim:
On the day of Khaibar the Messenger of Allah (saws) divided the portion to his relatives among the Banu Hashim and Banu 'Abd al-Muttalib, and omitted Banu Nawfal and Banu 'Abd Shams. So I and 'Utham b. 'Affan went to the Prophet (saws) and we said: Messenger of Allah, these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu 'Abd al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah (saws) said: There is no distinction between us and Banu 'Abd al-Muttalib in pre-Islamic days and in Islam. We and they are one, and he (saws) intertwined his fingers.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَخْبَرَنِي جُبَيْرُ بْنُ مُطْعِمٍ، قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ وَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَهْمَ ذِي الْقُرْبَى فِي بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ وَتَرَكَ بَنِي نَوْفَلٍ وَبَنِي عَبْدِ شَمْسٍ فَانْطَلَقْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ حَتَّى أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو هَاشِمٍ لاَ نُنْكِرُ فَضْلَهُمْ لِلْمَوْضِعِ الَّذِي وَضَعَكَ اللَّهُ بِهِ مِنْهُمْ فَمَا بَالُ إِخْوَانِنَا بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَكْتَنَا وَقَرَابَتُنَا وَاحِدَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَ نَا وَبَنُو الْمُطَّلِبِ لاَ نَفْتَرِقُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ وَإِنَّمَا نَحْنُ وَهُمْ شَىْءٌ وَاحِدٌ ‏"‏ ‏.‏ وَشَبَّكَ بَيْنَ أَصَابِعِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2980
In-book reference : Book 20, Hadith 53
English translation : Book 19, Hadith 2974
Sunan Abi Dawud 3169
Dawud b. 'Amir b. Sa'd b. Abi Waqqas said that his father 'Amir b. Sa'd was with Ibn 'Umar b. al-Khattab when Khabbab, the owner of the closet (maqsurah), came and said:
'Abd Allah b.'Umar dont you hear what Abu Hurairah says ? He heard the Messenger of Allah (saws) say: If anyone goes out of his house, accompanies bier and prays over it.... He then mentioned the rest of the tradition as narrated by Sufyan. Thereupon Ibn 'Umar sent someone to 'Aishah (asking her about it). She replied: Abu Hurairah spoke the truth.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَعَبْدُ الرَّحْمَنِ بْنُ حُسَيْنٍ الْهَرَوِيُّ، قَالاَ حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، حَدَّثَنِي أَبُو صَخْرٍ، - وَهُوَ حُمَيْدُ بْنُ زِيَادٍ - أَنَّ يَزِيدَ بْنَ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، حَدَّثَهُ أَنَّ دَاوُدَ بْنَ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ حَدَّثَهُ عَنْ أَبِيهِ، أَنَّهُ كَانَ عِنْدَ ابْنِ عُمَرَ بْنِ الْخَطَّابِ إِذْ طَلَعَ خَبَّابٌ صَاحِبُ الْمَقْصُورَةِ فَقَالَ يَا عَبْدَ اللَّهِ بْنَ عُمَرَ أَلاَ تَسْمَعُ مَا يَقُولُ أَبُو هُرَيْرَةَ إِنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ خَرَجَ مَعَ جَنَازَةٍ مِنْ بَيْتِهَا وَصَلَّى عَلَيْهَا ‏"‏ ‏.‏ فَذَكَرَ مَعْنَى حَدِيثِ سُفْيَانَ فَأَرْسَلَ ابْنُ عُمَرَ إِلَى عَائِشَةَ فَقَالَتْ صَدَقَ أَبُو هُرَيْرَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3169
In-book reference : Book 21, Hadith 81
English translation : Book 20, Hadith 3163
Mishkat al-Masabih 1269, 1270, 1271, 1272
Abd al-‘Aziz b. Juraij said he asked ‘A’isha what Qur’an passages God’s Messenger used when observing the witr and she replied:
In the first rak'a he recited, “Glorify the name of your most high Lord,”1 in the second, “Say, O infidels,”2 and in the third, “Say, He is God, One,”3 and al-Mu‘awwidhatan.4 1. Al-Qur’an; 87 2. Al-Qur’an; 109 3. Al-Qur’an; 112 4. Al-Qur’an; 113-114 Tirmidhi and Abu Dawud transmitted it. Nasa’i transmitted it fromAbd ar-Rahman b. Abza, Ahmad from Ubayy b. Ka‘b, and Darimi from Ibn ‘Abbas, but the last two did not mention al-Mu'awwidhatan.
وَعَنْ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ قَالَ: سَأَلْنَا عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا بِأَيِّ شَيْءٍ كَانَ يُوتِرُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: كَانَ يَقْرَأُ فِي الْأُولَى بِ (سَبِّحِ اسْم رَبك الْأَعْلَى) وَفِي الثَّانِيَةِ بِ (قُلْ يَا أَيُّهَا الْكَافِرُونَ) وَفَى الثَّالِثَةِ بِ (قُلْ هُوَ اللَّهُ أحد) والمعوذتين وَرَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَرَوَاهُ النَّسَائِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى وَرَوَاهُ ألأحمد عَن أبي بن كَعْب والدارمي عَن ابْن عَبَّاس وَلم يذكرُوا والمعوذتين
Reference : Mishkat al-Masabih 1269, 1270, 1271, 1272
In-book reference : Book 4, Hadith 684
Sunan Abi Dawud 1507
Abu al-Zubair said:
'Abd Allah b. al-Zubair used to recite this supplication after each (prescribed) prayer. He then narrated a similar supplication and added to it: "There is no might and no power except in Allah; there is no god but Allah Whom alone we worship. To Him belongs wealth." The narrator then transmitted the rest of tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِي الزُّبَيْرِ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ يُهَلِّلُ فِي دُبُرِ كُلِّ صَلاَةٍ فَذَكَرَ نَحْوَ هَذَا الدُّعَاءِ زَادَ فِيهِ ‏"‏ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ لاَ نَعْبُدُ إِلاَّ إِيَّاهُ لَهُ النِّعْمَةُ ‏"‏ ‏.‏ وَسَاقَ بَقِيَّةَ الْحَدِيثِ ‏.‏
  صحيح وساق بقية الحديث   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1507
In-book reference : Book 8, Hadith 92
English translation : Book 8, Hadith 1502
Sunan Abi Dawud 1378
Zirr (b. Hubaish) said:
I said to Ubayy b. Ka'b: Tell me about lailat al-qadr, O Abu al-Mundhir, for our companion (Ibn Mas'ud) was questioned about it, and he said: Anyone who gets up for prayer every night all the year round will hit upon it (i.e. lailat al-qadr). He replied: May Allah have mercy on Abu 'Abd al-Rahman. By Allah, he knew that it was in Ramadan, (Musaddad's version goes) but he disliked that the people should content themselves (with that night alone); or he liked that the people should not content themselves (with the night alone). According to the agreed version: By Allah, it is the twenty-seventh night of Ramadan, without any reservation. I said: How did you know that, Abu al-Mundhir? He replied: By the indication (or sign) of which the Messenger of Allah (saws) informed us. I asked Zirr: What is the sign ? He replied: The sun rises like a vessel of water in the morning following that night; it has no rays until it rises high up.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، قَالَ قُلْتُ لأُبَىِّ بْنِ كَعْبٍ أَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ، يَا أَبَا الْمُنْذِرِ فَإِنَّ صَاحِبَنَا سُئِلَ عَنْهَا ‏.‏ فَقَالَ مَنْ يَقُمِ الْحَوْلَ يُصِبْهَا ‏.‏ فَقَالَ رَحِمَ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ وَاللَّهِ لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ - زَادَ مُسَدَّدٌ وَلَكِنْ كَرِهَ أَنْ يَتَّكِلُوا أَوْ أَحَبَّ أَنْ لاَ يَتَّكِلُوا ثُمَّ اتَّفَقَا - وَاللَّهِ إِنَّهَا لَفِي رَمَضَانَ لَيْلَةُ سَبْعٍ وَعِشْرِينَ لاَ يَسْتَثْنِي ‏.‏ قُلْتُ يَا أَبَا الْمُنْذِرِ أَنَّى عَلِمْتَ ذَلِكَ قَالَ بِالآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قُلْتُ لِزِرٍّ مَا الآيَةُ قَالَ تُصْبِحُ الشَّمْسُ صَبِيحَةَ تِلْكَ اللَّيْلَةِ مِثْلَ الطَّسْتِ لَيْسَ لَهَا شُعَاعٌ حَتَّى تَرْتَفِعَ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1378
In-book reference : Book 6, Hadith 8
English translation : Book 6, Hadith 1373
Sahih Muslim 1127 a

Abd al-Rahman b. Yazid said:

When al-Ash'ath b. Qais entered the house of 'Abdullah he was having his breakfast. He ('Abdullah b. Umar) said: Abd Muhammad (al-Asha'th), come near to the breakfast. Thereupon he said: Is not today the day of 'Ashura? He ('Abd al-Rahman) said: Do you know what the day of 'Ashura is? He said: What is it? He said: It is a day on which the Messenger of Allah (may peace be upon him) used to observe fast before the (fasting) in the month of Ramadan (became) obligatory. But when it became obligatory the (fasting of 'Ashura) was abandoned (as compulsory). Abu Kuraib said: He (the Holy Prophet) abandoned it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ دَخَلَ الأَشْعَثُ بْنُ قَيْسٍ عَلَى عَبْدِ اللَّهِ وَهُوَ يَتَغَدَّى فَقَالَ يَا أَبَا مُحَمَّدٍ ادْنُ إِلَى الْغَدَاءِ ‏.‏ فَقَالَ أَوَلَيْسَ الْيَوْمُ يَوْمَ عَاشُورَاءَ قَالَ وَهَلْ تَدْرِي مَا يَوْمُ عَاشُورَاءَ قَالَ وَمَا هُوَ قَالَ إِنَّمَا هُوَ يَوْمٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ قَبْلَ أَنْ يَنْزِلَ شَهْرُ رَمَضَانَ فَلَمَّا نَزَلَ شَهْرُ رَمَضَانَ تُرِكَ ‏.‏ وَقَالَ أَبُو كُرَيْبٍ تَرَكَهُ ‏.‏
Reference : Sahih Muslim 1127a
In-book reference : Book 13, Hadith 154
USC-MSA web (English) reference : Book 6, Hadith 2510
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Sunan Abi Dawud 3808
Jabir b. ‘Abd Allah said:
On the day of Khaibar the Messenger of Allah(may peace be upon him) forbade us to eat the flesh of domestic asses, and ordered us to eat horse-flesh. ‘Amr said: I informed Abu al-Sha’tha’ about this tradition. He said: Al-Hakam al-Ghifari among us said this, and the” ocean” denied that, intending thereby Ibn’ Abbas.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَسَنٍ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَخْبَرَنِي رَجُلٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ عَنْ أَنْ نَأْكُلَ لُحُومَ الْحُمُرِ وَأَمَرَنَا أَنْ نَأْكُلَ لُحُومَ الْخَيْلِ قَالَ عَمْرٌو فَأَخْبَرْتُ هَذَا الْخَبَرَ أَبَا الشَّعْثَاءِ فَقَالَ قَدْ كَانَ الْحَكَمُ الْغِفَارِيُّ فِينَا يَقُولُ هَذَا وَأَبَى ذَلِكَ الْبَحْرُ يُرِيدُ ابْنَ عَبَّاسٍ ‏.‏
  صحيح ق دون قول عمرو فأخبرت .. الخ   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3808
In-book reference : Book 28, Hadith 73
English translation : Book 27, Hadith 3799
Musnad Ahmad 260
It was narrated that `Imran as-Sulami said:
I asked Ibn `Abbas about nabeedh, and he said: The Messenger of Allah (ﷺ) forbade nabeedh made in earthenware jars and gourds, Then I met Ibn `Umar and asked him, and he told me - I think it was from ‘Umar - that the Prophet (ﷺ) forbade nabeedh made in earthenware jars and gourds. Sufyan was not sure, Then I met Ibn az-Zubair and asked him, and he said: The Messenger of Allah (ﷺ) forbade nabeedh made in earthenware jars and gourds.
حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، عَنْ عِمْرَانَ السُّلَمِيِّ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيذِ، فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ فَلَقِيتُ ابْنَ عُمَرَ فَسَأَلْتُهُ فَأَخْبَرَنِي فِيمَا أَظُنُّ عَنْ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ شَكَّ سُفْيَانُ قَالَ فَلَقِيتُ ابْنَ الزُّبَيْرِ فَسَأَلْتُهُ فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ‏.‏
Grade: Sahih hadeeth. (Darussalam)
Reference : Musnad Ahmad 260
In-book reference : Book 2, Hadith 174
Sahih al-Bukhari 2490

Narrated Jabala:

"While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our food. Ibn `Umar used to pass by us and say, "Don't eat two dates together at a time as the Prophet has forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's companion brother."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ جَبَلَةَ، قَالَ كُنَّا بِالْمَدِينَةِ فَأَصَابَتْنَا سَنَةٌ، فَكَانَ ابْنُ الزُّبَيْرِ يَرْزُقُنَا التَّمْرَ، وَكَانَ ابْنُ عُمَرَ يَمُرُّ بِنَا فَيَقُولُ لاَ تَقْرُنُوا فَإِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الإِقْرَانِ، إِلاَّ أَنْ يَسْتَأْذِنَ الرَّجُلُ مِنْكُمْ أَخَاهُ‏.‏
Reference : Sahih al-Bukhari 2490
In-book reference : Book 47, Hadith 8
USC-MSA web (English) reference : Vol. 3, Book 44, Hadith 670
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Sunan an-Nasa'i 5305
Khalifah said:
"I heard 'Abdullah bin Az-Zubair say: 'Do not let your womenfolk wear silk, for I heard 'Umar bin Al-Khattab say: The Messenger of Allah [SAW] said: Whoever wears it in this world will not wear it in the Hereafter.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ أَنْبَأَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ حَدَّثَنَا خَلِيفَةُ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، قَالَ لاَ تُلْبِسُوا نِسَاءَكُمُ الْحَرِيرَ فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ لَبِسَهُ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5305
In-book reference : Book 48, Hadith 266
English translation : Vol. 6, Book 48, Hadith 5307
Sahih Muslim 1995 d

Thumama b. Hazn Al-Qushairi reported:

I met 'A'isha and asked her (about the utensils in which) Nabidh (may be prepared). She narrated to me that a group of 'Abd al-Qais came to Allah's Apostle (may peace be upon him) and asked: Allah's Apostle (may peace be upon him) about Nabidh. He (the Holy Prophet) forbade them to prepare Nabidh in varnished jar, hollow stumps and gourd and green pitcher.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا الْقَاسِمُ، - يَعْنِي ابْنَ الْفَضْلِ - حَدَّثَنَا ثُمَامَةُ بْنُ، حَزْنٍ الْقُشَيْرِيُّ قَالَ لَقِيتُ عَائِشَةَ فَسَأَلْتُهَا عَنِ النَّبِيذِ، فَحَدَّثَتْنِي أَنَّ وَفْدَ عَبْدِ الْقَيْسِ قَدِمُوا عَلَى النَّبِيِّ صلى الله عليه وسلم فَسَأَلُوا النَّبِيَّ صلى الله عليه وسلم عَنِ النَّبِيذِ فَنَهَاهُمْ أَنْ يَنْتَبِذُوا فِي الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ ‏.‏
Reference : Sahih Muslim 1995d
In-book reference : Book 36, Hadith 49
USC-MSA web (English) reference : Book 23, Hadith 4920
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Sahih Muslim 368 d

'Abd al-Rahman b. Abza mnated it on the authority of his father that a man came to Umar and said:

I have had a seminal emission but I found no water, and the rest of the hadith is the same but with this addition: 'Amr said: 0 Commander of the Faithful, because of the right given to you by Allah over me, if you desire, I would not narrate this hadith to anyone.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ ذَرًّا، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، قَالَ قَالَ الْحَكَمُ وَقَدْ سَمِعْتُهُ مِنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى عُمَرَ فَقَالَ إِنِّي أَجْنَبْتُ فَلَمْ أَجِدْ مَاءً ‏.‏ وَسَاقَ الْحَدِيثَ وَزَادَ فِيهِ قَالَ عَمَّارٌ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ شِئْتَ لِمَا جَعَلَ اللَّهُ عَلَىَّ مِنْ حَقِّكَ لاَ أُحَدِّثُ بِهِ أَحَدًا وَلَمْ يَذْكُرْ حَدَّثَنِي سَلَمَةُ عَنْ ذَرٍّ ‏.‏
Reference : Sahih Muslim 368d
In-book reference : Book 3, Hadith 142
USC-MSA web (English) reference : Book 3, Hadith 719
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Yahya said, "Malik said about Jamil ibn Abd ar-Rahman al-Muadhdin that he was present with Umar ibn Abd al-Aziz when he was judging between people. If a man came to him with a claim against a man, he examined whether or not there were frequent transactions and dealings between them. If there were, the defendant could make an oath. If there was nothing of that nature he did not accept an oath from him."

Malik summed up, "What is done in our community is that if some one makes a claim against a man, it is examined. If there are frequent transactions and dealings between them, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If the defendant refuses to take an oath, and returns the oath to the claimant, the one claiming his right takes an oath and takes his due."

قَالَ يَحْيَى قَالَ مَالِكٌ عَنْ جَمِيلِ بْنِ عَبْدِ الرَّحْمَنِ الْمُؤَذِّنِ، أَنَّهُ كَانَ يَحْضُرُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَهُوَ يَقْضِي بَيْنَ النَّاسِ فَإِذَا جَاءَهُ الرَّجُلُ يَدَّعِي عَلَى الرَّجُلِ حَقًّا نَظَرَ فَإِنْ كَانَتْ بَيْنَهُمَا مُخَالَطَةٌ أَوْ مُلاَبَسَةٌ أَحْلَفَ الَّذِي ادُّعِيَ عَلَيْهِ وَإِنْ لَمْ يَكُنْ شَىْءٌ مِنْ ذَلِكَ لَمْ يُحَلِّفْهُ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا أَنَّهُ مَنِ ادَّعَى عَلَى رَجُلٍ بِدَعْوَى نُظِرَ فَإِنْ كَانَتْ بَيْنَهُمَا مُخَالَطَةٌ أَوْ مُلاَبَسَةٌ أُحْلِفَ الْمُدَّعَى عَلَيْهِ فَإِنْ حَلَفَ بَطَلَ ذَلِكَ الْحَقُّ عَنْهُ وَإِنْ أَبَى أَنْ يَحْلِفَ وَرَدَّ الْيَمِينَ عَلَى الْمُدَّعِي فَحَلَفَ طَالِبُ الْحَقِّ أَخَذَ حَقَّهُ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 8
Arabic reference : Book 36, Hadith 1412

Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, was shrouded in three pure white cotton garments, none of which was a long shirt or a turban.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 5
Arabic reference : Book 16, Hadith 526
Sunan an-Nasa'i 3845
It was narrated from Muhammad bin Az-Zubair, from his father, from a man from the inhabitants of Al-Basrah, who said:
"I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي ابْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْبَصْرَةِ قَالَ صَحِبْتُ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ النَّذْرُ نَذْرَانِ فَمَا كَانَ مِنْ نَذْرٍ فِي طَاعَةِ اللَّهِ فَذَلِكَ لِلَّهِ وَفِيهِ الْوَفَاءُ وَمَا كَانَ مِنْ نَذْرٍ فِي مَعْصِيَةِ اللَّهِ فَذَلِكَ لِلشَّيْطَانِ وَلاَ وَفَاءَ فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3845
In-book reference : Book 35, Hadith 85
English translation : Vol. 4, Book 35, Hadith 3876
Sunan Abi Dawud 2624
Ibn Juraij said “O ye who believe, Obey Allaah and obey the Apostle and those charged with authority amongst you.” This verse was revealed about ‘Abd Allaah bin Qais bin ‘Adi whom the Prophet (saws) sent along with a detachment. Ya’la narrated it to me from Sa’id bin Jubair on the authority of Ibn ‘Abbas.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ ‏‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ ‏}‏ فِي عَبْدِ اللَّهِ بْنِ قَيْسِ بْنِ عَدِيٍّ بَعَثَهُ النَّبِيُّ صلى الله عليه وسلم فِي سَرِيَّةٍ أَخْبَرَنِيهِ يَعْلَى عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2624
In-book reference : Book 15, Hadith 148
English translation : Book 14, Hadith 2618
Sunan Abi Dawud 1840
Abd Allah bin Hunain saidAbd Allah bin Abbas and Miswar bin Makhramah differed amongst themselves (on the question of washing the head in the sacred state) at al Abwa. ‘Ibn Abbas said A pilgrim in the sacred state (while wearing ihram) can wash his head. Al Miswar said A pilgrim in the sacred state(wearing ihram) cannot wash his head. ‘Abd Allah bin Abbas then sent him (‘Abd Allah bin Hunain) to Abu Ayyub Al Ansari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth (curtain). He (the narrator) said I saluted him. He asked Who is this? I said I am ‘Abd Allah bin Hunain. ‘Abd Allah bin Abbas has sent me to you asking you how the Apostle of Allaah(saws) used to wash his head while he was wearing ihram. Abu Ayyub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him:
Pour water. He poured water on his head and Abu Ayyub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ فَأَرْسَلَهُ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ فَوَجَدَهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يُسْتَرُ بِثَوْبٍ قَالَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا قُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ ‏.‏ قَالَ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ أَبُو أَيُّوبَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ يَفْعَلُ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1840
In-book reference : Book 11, Hadith 120
English translation : Book 10, Hadith 1836
Sahih Muslim 902 b

Zuhri said:

Kathir b. Abbas used to narrate that Ibn 'Abbas used to relate about the prayer of the Messenger of Allah (may peace be upon him) in regard to the eclipse of the sun like that what was narrated by 'Urwa on the authority of 'A'isha.
وَحَدَّثَنَا حَاجِبُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ، عَنِ الزُّهْرِيِّ، قَالَ كَانَ كَثِيرُ بْنُ عَبَّاسٍ يُحَدِّثُ أَنَّ ابْنَ عَبَّاسٍ، كَانَ يُحَدِّثُ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ كَسَفَتِ الشَّمْسُ بِمِثْلِ مَا حَدَّثَ عُرْوَةُ عَنْ عَائِشَةَ ‏.‏
Reference : Sahih Muslim 902b
In-book reference : Book 10, Hadith 6
USC-MSA web (English) reference : Book 4, Hadith 1971
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Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Sammani from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone does ghusl for major ritual impurity on the day of jumua and then goes in the first part of the time, it is as if he had offered up a camel. If he goes in the second part of the time, it is as if he had offered up a cow. If he goes in the third part of the time, it is as if he had offered up a horned ram. If he goes in the fourth part of the time, it is as if he had offered up a hen. If he goes in the fifth part of the time, it is as if he had offered up an egg. And when the imam comes out, the angels settle down listening to the dhikr (remembrance of Allah)."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فِي السَّاعَةِ الأُولَى فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 5, Hadith 1
Arabic reference : Book 5, Hadith 226
Mishkat al-Masabih 1718
Ibn Abu Mulaika said that when ‘Abd ar-Rahman b. Abu Bakr died in al-Hubshi, the name of a palce, he was conveyed to Mecca and buried there. When ‘A’isha arrived she went to the grave of ‘Abd ar. Rahman b. Abu Bakr and said:
We were like the companions of Jadhima (Jadhima was a legendary pre-Islamic king with his centre in al-Anbar. He had two boon- companions, 'Aqil and Malik, who are said to have been together for forty years. The verses are from a lament by Mutammim b. Nuwaira al-Yarbu'i over his brother Malik) for a long time, so that people said the two will never be separated. But when we separated it seemed, in spite of long association, as if Malik and I had not spent a single night together. She then said, “I swear by God that if I had been present with you, you would have been buried nowhere but where you died, and if I had been with you I would not have visited you.” Tirmidhi transmitted it.
وَعَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ: لَمَّا تُوُفِّيَ عبد الرَّحْمَن بن أبي بكر بالحبشي (مَوضِع قريب من مَكَّة) وَهُوَ مَوْضِعٌ فَحُمِلَ إِلَى مَكَّةَ فَدُفِنَ بِهَا فَلَمَّا قَدِمَتْ عَائِشَةُ أَتَتْ قَبْرَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ فَقَالَتْ: وَكُنَّا كَنَدْمَانَيْ جَذِيمَةَ حِقْبَةً مِنَ الدَّهْرِ حَتَّى قِيلَ لَنْ يَتَصَدَّعَا فَلَمَّا تَفَرَّقْنَا كَأَنِّي وَمَالِكًا لِطُولِ اجْتِمَاعٍ لَمْ نَبِتْ لَيْلَةً مَعَا ثُمَّ قَالَتْ: وَاللَّهِ لَوْ حَضَرْتُكَ مَا دُفِنْتَ إِلَّا حَيْثُ مُتَّ وَلَوْ شهدتك مَا زرتك رَوَاهُ التِّرْمِذِيّ
  الصَّحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1718
In-book reference : Book 5, Hadith 190
Sahih al-Bukhari 7370

Narrated Aisha:

Allah's Apostle addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"

حَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَكَرِيَّاءَ الْغَسَّانِيُّ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ ‏"‏ مَا تُشِيرُونَ عَلَىَّ فِي قَوْمٍ يَسُبُّونَ أَهْلِي مَا عَلِمْتُ عَلَيْهِمْ مِنْ سُوءٍ قَطُّ ‏"‏‏.‏ وَعَنْ عُرْوَةَ قَالَ لَمَّا أُخْبِرَتْ عَائِشَةُ بِالأَمْرِ قَالَتْ يَا رَسُولَ اللَّهِ أَتَأْذَنُ لِي أَنْ أَنْطَلِقَ إِلَى أَهْلِي‏.‏ فَأَذِنَ لَهَا وَأَرْسَلَ مَعَهَا الْغُلاَمَ‏.‏ وَقَالَ رَجُلٌ مِنَ الأَنْصَارِ سُبْحَانَكَ مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ بِهَذَا، سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيمٌ‏.‏
Reference : Sahih al-Bukhari 7370
In-book reference : Book 96, Hadith 97
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 463
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Sahih al-Bukhari 104

Narrated Sa`id:

Abu Shuraih said, "When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az- Zubair) I said to him, 'O chief! Allow me to tell you what the Prophet said on the day following the conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes, when he said it. He glorified and praised Allah and then said, "Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon those who are present to convey it (this information) to those who are absent." Abu- Shuraih was asked, "What did `Amr reply?" He said `Amr said, "O Abu Shuraih! I know better than you (in this respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing murder, or theft (and takes refuge in Mecca).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ، عَنْ أَبِي شُرَيْحٍ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهْوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ النَّبِيُّ صلى الله عليه وسلم الْغَدَ مِنْ يَوْمِ الْفَتْحِ، سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي، وَأَبْصَرَتْهُ عَيْنَاىَ، حِينَ تَكَلَّمَ بِهِ، حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ، وَلَمْ يُحَرِّمْهَا النَّاسُ، فَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا، وَلاَ يَعْضِدَ بِهَا شَجَرَةً، فَإِنْ أَحَدٌ تَرَخَّصَ لِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا إِنَّ اللَّهَ قَدْ أَذِنَ لِرَسُولِهِ، وَلَمْ يَأْذَنْ لَكُمْ‏.‏ وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ، ثُمَّ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ، وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ‏" ‏‏.‏ فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ عَمْرٌو قَالَ أَنَا أَعْلَمُ مِنْكَ يَا أَبَا شُرَيْحٍ، لاَ يُعِيذُ عَاصِيًا، وَلاَ فَارًّا بِدَمٍ، وَلاَ فَارًّا ...
Reference : Sahih al-Bukhari 104
In-book reference : Book 3, Hadith 46
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 104
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Sunan an-Nasa'i 3428
It was narrated that Abu Al-Hasan, the freed slave of Banu Nawfal, said:
"Ibn 'Abbas was asked about a slave who divorced his wife twice, then they were set free; could he marry her? He said: 'Yes.' He said: 'From whom (did you hear that)?' He said: 'The Messenger of Allah issued a Fatwa to that effect.'" (One of the narrators) 'Abdur-Razzaq said: "Ibn Al-Mubarak said to Ma'mar: 'Which Al-Hasan is this? He has taken on a heavy burden.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُمَرَ بْنِ مُعَتِّبٍ، عَنِ الْحَسَنِ، مَوْلَى بَنِي نَوْفَلٍ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنْ عَبْدٍ طَلَّقَ، امْرَأَتَهُ تَطْلِيقَتَيْنِ ثُمَّ عُتِقَا أَيَتَزَوَّجُهَا قَالَ نَعَمْ ‏.‏ قَالَ عَمَّنْ قَالَ أَفْتَى بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ عَبْدُ الرَّزَّاقِ قَالَ ابْنُ الْمُبَارَكِ لِمَعْمَرٍ الْحَسَنُ هَذَا مَنْ هُوَ لَقَدْ حَمَلَ صَخْرَةً عَظِيمَةً ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3428
In-book reference : Book 27, Hadith 40
English translation : Vol. 4, Book 27, Hadith 3458
Sahih al-Bukhari 1518

Narrated Al-Qasim bin Muhammad:

`Aisha said, "O Allah's Apostle! You performed `Umra but I did not." He said, "O `Abdur-Rahman! Go along with your sister and let her perform `Umra from Tan`im." `Abdur-Rahman made her ride over the packsaddle of a she-camel and she performed `Umra.

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ، حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ، اعْتَمَرْتُمْ وَلَمْ أَعْتَمِرْ‏.‏ فَقَالَ ‏"‏ يَا عَبْدَ الرَّحْمَنِ اذْهَبْ بِأُخْتِكَ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ ‏"‏‏.‏ فَأَحْقَبَهَا عَلَى نَاقَةٍ فَاعْتَمَرَتْ‏.‏
Reference : Sahih al-Bukhari 1518
In-book reference : Book 25, Hadith 6
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 593
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Mishkat al-Masabih 584
Ibn Shihab said that ‘Umar b. ‘Abd al-‘Aziz postponed the afternoon prayer somewhat and 'Urwa said to him, “Gabriel has come down and prayed in front of God’s Messenger.” So ‘Umar said to him, “Be sure of what you are saying, ‘Urwa.” He replied:
“I heard Bashir b. Abu Mas'ud say that he heard Abu Mas'ud say that he heard God’s Messenger say, 'Gabriel came down and acted as my imam and I prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him,’ reckoning with his fingers five times of prayer." (Bukhari and Muslim.)
وَعَن ابْنِ شِهَابٍ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَخَّرَ الْعَصْرَ شَيْئًا فَقَالَ لَهُ عُرْوَةُ: أَمَا إِنَّ جِبْرِيلَ قَدْ نَزَلَ فَصَلَّى أَمَامَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ عُمَرُ: اعْلَمْ مَا تَقُولُ يَا عُرْوَةُ فَقَالَ: سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «نَزَلَ جِبْرِيلُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ» يحْسب بأصابعه خمس صلوَات
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 584
In-book reference : Book 4, Hadith 20

Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman al- Ansari from Hafs ibn Asim that either Abu Said al-Khudri or Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'There are seven whom Allah will shade in His shade on the day on which there is no shade except His shade:

a just imam, a youth who grows up worshipping Allah, a man whose heart is attached to the mosque when he leaves it until he returns to it, two men who love each other in Allah and meet for that and part for that, a man who remembers Allah when he is alone and his eyes overflow with tears, a man who refuses the approaches of a noble, beautiful woman, saying "I fear Allah," and a man who gives sadaqa and conceals it so that his left hand does not know what his right hand gives.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ الأَنْصَارِيِّ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَوْ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ
Sunnah.com reference : Book 51, Hadith 14
USC-MSA web (English) reference : Book 51, Hadith 14
Arabic reference : Book 51, Hadith 1746
Sunan an-Nasa'i 237
'Abdur-Rahman bin Hurmuz Al-A'raj said:
"Na'im the freed slave of Umm Salamah narrated to me that Umm Salamah was asked: 'Can a woman perform Ghusl with a man?' She said: 'Yes, if she is well-mannered.[1] I remember the Messenger of Allah (PBUH) and I performing Ghusl from a single wash tub. We would pour water on our hands until they were clean then pour water over them.'" Al-A'raj said: "Not mentioning the private area not paying attention to it." [1] Kaiysah:" Well-mannered when using the water with the man" (An-Nihayah) And the comments by Al-A'raj after the narration refer to its meaning.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ سَعِيدِ بْنِ يَزِيدَ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ هُرْمُزَ الأَعْرَجَ، يَقُولُ حَدَّثَنِي نَاعِمٌ، مَوْلَى أُمِّ سَلَمَةَ رضى الله عنها أَنَّ أُمَّ سَلَمَةَ سُئِلَتْ أَتَغْتَسِلُ الْمَرْأَةُ مَعَ الرَّجُلِ قَالَتْ نَعَمْ إِذَا كَانَتْ كَيِّسَةً رَأَيْتُنِي وَرَسُولَ اللَّهِ صلى الله عليه وسلم نَغْتَسِلُ مِنْ مِرْكَنٍ وَاحِدٍ نُفِيضُ عَلَى أَيْدِينَا حَتَّى نُنْقِيَهُمَا ثُمَّ نُفِيضَ عَلَيْهَا الْمَاءَ ‏ .‏ قَالَ الأَعْرَجُ لاَ تَذْكُرُ فَرْجًا وَلاَ تَبَالَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 237
In-book reference : Book 1, Hadith 238
English translation : Vol. 1, Book 1, Hadith 238
Sunan Abi Dawud 2929
Narrated 'Abd al-Rahman b. Samurah:
The Messenger of Allah (saws) said to me: 'Abdul al-Rahman b. Samurah, do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself, but if you are given it without asking you will be helped to discharge it.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ، وَمَنْصُورٌ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لاَ تَسْأَلِ الإِمَارَةَ فَإِنَّكَ إِذَا أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ فِيهَا إِلَى نَفْسِكَ وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2929
In-book reference : Book 20, Hadith 2
English translation : Book 19, Hadith 2923
Musnad Ahmad 1090
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: “Set out until you reach Rawdat Khakh` - this is how Abu `Awanah said it - “and there you will find a woman who has a letter from Hatib bin Abi Balta`ah to the mushrikeen.” And he quoted the hadeeth at length.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ فَقَالَ انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ خَاخٍ كَذَا قَالَ أَبُو عَوَانَةَ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ وَذَكَرَ الْحَدِيثَ بِطُولِهِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1090
In-book reference : Book 5, Hadith 507
Sahih Muslim 1427 f

Anas b. Malik reported that 'Abd al-Rahman married a woman for a datestone weight of gold.

وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي حَمْزَةَ، - قَالَ شُعْبَةُ وَاسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَبْدِ اللَّهِ - عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ، تَزَوَّجَ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏
Reference : Sahih Muslim 1427f
In-book reference : Book 16, Hadith 97
USC-MSA web (English) reference : Book 8, Hadith 3324
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Sahih al-Bukhari 2590

Narrated Asma:

Once I said, "O Allah's Apostle! I have no property except what has been given to me by Az-Zubair (i.e. her husband). May I give in charity?" The Prophet said, "Give in charity and do not withhold it; otherwise Allah will withhold it back from you . "

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ، عَنْ أَسْمَاءَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لِي مَالٌ إِلاَّ مَا أَدْخَلَ عَلَىَّ الزُّبَيْرُ فَأَتَصَدَّقُ‏.‏ قَالَ ‏"‏ تَصَدَّقِي، وَلاَ تُوعِي فَيُوعَى عَلَيْكِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2590
In-book reference : Book 51, Hadith 24
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 763
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Sahih Muslim 1460 c

Abu Bakr b. 'Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and he visited her, and when he intended to come out, she caught hold of his cloth. whereupon Allah's Messenger (may peace be upon him) said:

If you so desire, I can extend the time (of my stay) with you, but then I shall have to calculate the time (that I stay with you and shall have to spend the same time with other wives). For the virgin woman, (her husband has to stay with her) for a week, and for the woman previously married it is three days.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ عَبْدِ، الرَّحْمَنِ بْنِ حُمَيْدٍ عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ تَزَوَّجَ أُمَّ سَلَمَةَ فَدَخَلَ عَلَيْهَا فَأَرَادَ أَنْ يَخْرُجَ أَخَذَتْ بِثَوْبِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنْ شِئْتِ زِدْتُكِ وَحَاسَبْتُكِ بِهِ لِلْبِكْرِ سَبْعٌ وَلِلثَّيِّبِ ثَلاَثٌ‏"‏ ‏.‏
Reference : Sahih Muslim 1460c
In-book reference : Book 17, Hadith 56
USC-MSA web (English) reference : Book 8, Hadith 3445
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Sahih Muslim 1427 e

Abd al-Rahman b. 'Auf (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) saw the signs of the happiness of wedding in me, and I said:

I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq (it is): (nawat weight) of gold.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ قُدَامَةَ، قَالاَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَىَّ بَشَاشَةُ الْعُرْسِ فَقُلْتُ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ ‏.‏ فَقَالَ ‏"‏ كَمْ أَصْدَقْتَهَا ‏"‏ ‏.‏ فَقُلْتُ نَوَاةً ‏.‏ وَفِي حَدِيثِ إِسْحَاقَ مِنْ ذَهَبٍ ‏.‏
Reference : Sahih Muslim 1427e
In-book reference : Book 16, Hadith 96
USC-MSA web (English) reference : Book 8, Hadith 3323
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Sahih al-Bukhari 5446

Narrated Jabala bin Suhaim.:

At the time of Ibn Az-Zubair, we were struck with famine, and he provided us with dates for our food. `Abdullah bin `Umar used to pass by us while we were eating, and say, "Do not eat two dates together at a time, for the Prophet forbade the taking of two dates together at a time (in a gathering)." Ibn `Umar used to add, "Unless one takes the permission of one's companions."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا جَبَلَةُ بْنُ سُحَيْمٍ، قَالَ أَصَابَنَا عَامُ سَنَةٍ مَعَ ابْنِ الزُّبَيْرِ فَرَزَقَنَا تَمْرًا، فَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَمُرُّ بِنَا وَنَحْنُ نَأْكُلُ وَيَقُولُ لاَ تُقَارِنُوا فَإِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْقِرَانِ‏.‏ ثُمَّ يَقُولُ إِلاَّ أَنْ يَسْتَأْذِنَ الرَّجُلُ أَخَاهُ‏.‏ قَالَ شُعْبَةُ الإِذْنُ مِنْ قَوْلِ ابْنِ عُمَرَ‏.‏
Reference : Sahih al-Bukhari 5446
In-book reference : Book 70, Hadith 75
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 357
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Jami` at-Tirmidhi 1755
Narrated 'Aishah:

"I and the Messenger of Allah (saws) would perform Ghusl using (water from) the same vessel. He had hair reaching above his shoulders and below his earlobes."

This Hadith is Hasan Sahih Gharib. [Abu 'Eisa said:] It has been reported from other routes that 'Aishah said: "I and the Messenger of Allah (saws) would perform Ghusl using (water from) the same vessel." And the following statement is not mentioned in it: "He had hair reaching above his shoulders [and below his earlobes'."

It was only mentioned by 'Abdur-Rahman bin Abi Az-Zinad, and he is trustworthy, a Hafiz, and Malik bin Anas stated that he was trustworthy and ordered recording (Ahadith) from him.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ وَكَانَ لَهُ شَعْرٌ فَوْقَ الْجُمَّةِ وَدُونَ الْوَفْرَةِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ ‏.‏ وَلَمْ يَذْكُرُوا فِيهِ هَذَا الْحَرْفَ وَكَانَ لَهُ شَعْرٌ فَوْقَ الْجُمَّةِ وَدُونَ الْوَفْرَةِ ‏.‏ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ثِقَةٌ كَانَ مَالِكُ بْنُ أَنَسٍ يُوَثِّقُهُ وَيَأْمُرُ بِالْكِتَابَةِ عَنْهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1755
In-book reference : Book 24, Hadith 36
English translation : Vol. 3, Book 22, Hadith 1755

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ إِذَا أَصَابَ أَحَدُكُمُ الْمَرْأَةَ ثُمَّ أَرَادَ أَنْ يَنَامَ قَبْلَ أَنْ يَغْتَسِلَ فَلاَ يَنَمْ حَتَّى يَتَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 79
Arabic reference : Book 2, Hadith 109
Musnad Ahmad 433
It was narrated that ‘Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) , nothing kept me from telling it to you except the fact that I care for you, I heard the Messenger of Allah (ﷺ) say: `Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا كَهْمَسٌ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ بْنُ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ إِلَّا الضِّنُّ عَلَيْكُمْ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ تَعَالَى أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا‏.‏
Grade: Hasan, and its isnad is da'eef because of the weakness of Mus'ab bin Thabit] (Darussalam)
Reference : Musnad Ahmad 433
In-book reference : Book 4, Hadith 31
Musnad Ahmad 463
It was narrated that `Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar: I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) ; nothing kept me from telling it to you except the fact that I care for you. I heard the Messenger of Allah (ﷺ) say: “Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا كَهْمَسٌ، حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلَّا الضِّنُّ بِكُمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا‏.‏
Grade: Hasan, and Da'if (Darussalam) because Mus'ab bin thabit is unknown) (Darussalam)
Reference : Musnad Ahmad 463
In-book reference : Book 4, Hadith 57
Jami` at-Tirmidhi 861
Az-Zubair bin Arabi narrated:
That a man asked Ibn Umar about touching the (Black) Stone, so he said: "I saw the Prophet touching it and kissing it." So the man said: "What is your view if there is a throng (around the Ka'bah) and what is your view if the people overpowered me?" Ibn Umar said: "Leave 'What is your view' in Yemen. I saw the Prophet touching it and kissing it."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الزُّبَيْرِ بْنِ عَرَبِيٍّ، أَنَّ رَجُلاً، سَأَلَ ابْنَ عُمَرَ عَنِ اسْتِلاَمِ الْحَجَرِ، فَقَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتَلِمُهُ وَيُقَبِّلُهُ ‏.‏ فَقَالَ الرَّجُلُ أَرَأَيْتَ إِنْ غُلِبْتُ عَلَيْهِ أَرَأَيْتَ إِنْ زُوحِمْتُ فَقَالَ ابْنُ عُمَرَ اجْعَلْ أَرَأَيْتَ بِالْيَمَنِ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتَلِمُهُ وَيُقَبِّلُهُ ‏.‏ قَالَ وَهَذَا هُوَ الزُّبَيْرُ بْنُ عَرَبِيٍّ رَوَى عَنْهُ حَمَّادُ بْنُ زَيْدٍ وَالزُّبَيْرُ بْنُ عَرَبِيٍّ كُوفِيٌّ يُكْنَى أَبَا سَلَمَةَ سَمِعَ مِنْ أَنَسِ بْنِ مَالِكٍ وَغَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم رَوَى عَنْهُ سُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ تَقْبِيلَ الْحَجَرِ فَإِنْ لَمْ يُمْكِنْهُ وَلَمْ يَصِلْ إِلَيْهِ اسْتَلَمَهُ بِيَدِهِ وَقَبَّلَ يَدَهُ وَإِنْ لَمْ يَصِلْ إِلَيْهِ اسْتَقْبَلَهُ إِذَا حَاذَى بِهِ وَكَبَّرَ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 861
In-book reference : Book 9, Hadith 54
English translation : Vol. 2, Book 4, Hadith 861
Sunan an-Nasa'i 3003
It was narrated that from Aishah that the Messenger of Allah said:
"There is no day on which Allah, the Mighty and Sublime, frees more of his slaves, male and female, from the fire, than the day of Arafah. He comes close, then he boasts to the angels about them and say: 'What do these people want?'" (Sahih) Abdu Abdur-Rhamn (An-Nasai) said: It appears that Yunus bin Yusuf is the one who reported it from Malik and Allah, most High, Knows best.
أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ يُونُسَ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يَعْتِقَ اللَّهُ عَزَّ وَجَلَّ فِيهِ عَبْدًا أَوْ أَمَةً مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ إِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ وَيَقُولُ مَا أَرَادَ هَؤُلاَءِ ‏" ‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ يُشْبِهُ أَنْ يَكُونَ يُونُسَ بْنَ يُوسُفَ الَّذِي رَوَى عَنْهُ مَالِكٌ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Reference : Sunan an-Nasa'i 3003
In-book reference : Book 24, Hadith 386
English translation : Vol. 3, Book 24, Hadith 3006
Sunan Abi Dawud 3045
Urwa bin Al Zubair said “Hisham bin Halim bin Hizam found a man who was the governor of Hims making some Copts stand in the sun for the payment of jizyah. He said “What is this?” I heard the Apostle (saws) as saying “Allaah Most High will punish those who punish the people in this world.”
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، وَجَدَ رَجُلاً وَهُوَ عَلَى حِمْصَ يُشَمِّسُ نَاسًا مِنَ النَّبَطِ فِي أَدَاءِ الْجِزْيَةِ فَقَالَ مَا هَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3045
In-book reference : Book 20, Hadith 118
English translation : Book 19, Hadith 3039

Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, 'Whoever has done i'tikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days, and look for it on the odd days.' "

Abu Said continued, "The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah, may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first."

حَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الْوُسُطَ مِنْ رَمَضَانَ فَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَ لَيْلَةَ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ فِيهَا مِنْ صُبْحِهَا مِنَ اعْتِكَافِهِ قَالَ ‏ "‏ مَنِ اعْتَكَفَ مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الأَوَاخِرَ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي أَسْجُدُ مِنْ صُبْحِهَا فِي مَاءٍ وَطِينٍ فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ ‏"‏ ‏.‏ قَالَ أَبُو سَعِيدٍ فَأُمْطِرَتِ السَّمَاءُ تِلْكَ اللَّيْلَةَ وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ - قَالَ أَبُو سَعِيدٍ - فَأَبْصَرَتْ عَيْنَاىَ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صُبْحِ لَيْلَةِ إِحْدَى وَعِشْرِينَ ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 10
Arabic reference : Book 19, Hadith 700
Sahih Muslim 1705 a

Abd al-Rahman reported that 'Ali, while delivering the address said:

O people, impose the prescribed punishment upon your slaves, those who are married and those not married, for a slave-woman belonging to Allah's Messenger (may peace be upon him) had committed adultery, and he committed me to flog her. But she had recently given birth to a child and I was afraid that if I flogged her I might kill her. So I mentioned that to Allah's Apostle (may peace be upon him) and he said: You have done well.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا سُلَيْمَانُ أَبُو دَاوُدَ، حَدَّثَنَا زَائِدَةُ، عَنِ السُّدِّيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ خَطَبَ عَلِيٌّ فَقَالَ يَا أَيُّهَا النَّاسُ أَقِيمُوا عَلَى أَرِقَّائِكُمُ الْحَدَّ مَنْ أَحْصَنَ مِنْهُمْ وَمَنْ لَمْ يُحْصِنْ فَإِنَّ أَمَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم زَنَتْ فَأَمَرَنِي أَنْ أَجْلِدَهَا فَإِذَا هِيَ حَدِيثُ عَهْدٍ بِنِفَاسٍ فَخَشِيتُ إِنْ أَنَا جَلَدْتُهَا أَنْ أَقْتُلَهَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَحْسَنْتَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1705a
In-book reference : Book 29, Hadith 53
USC-MSA web (English) reference : Book 17, Hadith 4224
  (deprecated numbering scheme)
Sunan Abi Dawud 4920

Humaid b. 'Abd al-Rahman quoted his mother as saying:

The Prophet (saws) said: He who forged in order to put things right between two persons did not lie. The version by Ahmad ibn Muhammad and Musaddad has: The liar is not the one who puts things right between people, saying what is good and increasing good.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّويَةَ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لَمْ يَكْذِبْ مَنْ نَمَى بَيْنَ اثْنَيْنِ لِيُصْلِحَ ‏" ‏ ‏.‏ وَقَالَ أَحْمَدُ بْنُ مُحَمَّدٍ وَمُسَدَّدٌ ‏"‏ لَيْسَ بِالْكَاذِبِ مَنْ أَصْلَحَ بَيْنَ النَّاسِ فَقَالَ خَيْرًا أَوْ نَمَى خَيْرًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4920
In-book reference : Book 43, Hadith 148
English translation : Book 42, Hadith 4902

Yahya related to me from Malik that Yahya ibn Said heard Jamil ibn Abd ar-Rahman the Muadhdhin say to Said ibn al-Musayyab, "I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at al-Jar. I want to take payment for goods that I guarantee to deliver at a future date." Said said to him, "Do you intend to settle these things with receipts for provisions you have bought?" He said, "Yes." So he forbade that.

Malik said, "The generally agreed on way of doing things among us in which there is no dispute, about buying food - wheat, barley, durra-sorghum, pearl millet, or any pulse or anything resembling pulses on which zakat is obliged, or condiments of any sort - oil, ghee, honey, vinegar, cheese, sesame oil, milk and so on, is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ جَمِيلَ بْنَ عَبْدِ الرَّحْمَنِ الْمُؤَذِّنَ، يَقُولُ لِسَعِيدِ بْنِ الْمُسَيَّبِ إِنِّي رَجُلٌ أَبْتَاعُ مِنَ الأَرْزَاقِ الَّتِي تُعْطَى النَّاسُ بِالْجَارِ مَا شَاءَ اللَّهُ ثُمَّ أُرِيدُ أَنْ أَبِيعَ الطَّعَامَ الْمَضْمُونَ عَلَىَّ إِلَى أَجَلٍ ‏.‏ فَقَالَ لَهُ سَعِيدٌ أَتُرِيدُ أَنْ تُوَفِّيَهُمْ مِنْ تِلْكَ الأَرْزَاقِ الَّتِي ابْتَعْتَ فَقَالَ نَعَمْ ‏.‏ فَنَهَاهُ عَنْ ذَلِكَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ أَنَّهُ مَنِ اشْتَرَى طَعَامًا بُرًّا أَوْ شَعِيرًا أَوْ سُلْتًا أَوْ ذُرَةً أَوْ دُخْنًا أَوْ شَيْئًا مِنَ الْحُبُوبِ الْقِطْنِيَّةِ أَوْ شَيْئًا مِمَّا يُشْبِهُ الْقِطْنِيَّةَ مِمَّا تَجِبُ فِيهِ الزَّكَاةُ أَوْ شَيْئًا مِنَ الأُدْمِ كُلِّهَا الزَّيْتِ وَالسَّمْنِ وَالْعَسَلِ وَالْخَلِّ وَالْجُبْنِ وَالشَّبْرَقِ وَاللَّبَنِ وَمَا أَشْبَهَ ذَلِكَ مِنَ الأُدْمِ فَإِنَّ الْمُبْتَاعَ لاَ يَبِيعُ شَيْئًا مِنْ ذَلِكَ حَتَّى يَقْبِضَهُ وَيَسْتَوْفِيَهُ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 46
Arabic reference : Book 31, Hadith 1338