Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 384 |
In-book reference | : Book 3, Hadith 36 |
English translation | : Vol. 1, Book 3, Hadith 384 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 52 |
In-book reference | : Book 1, Hadith 52 |
English translation | : Book 1, Hadith 51 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3064 |
In-book reference | : Book 25, Hadith 183 |
English translation | : Vol. 4, Book 25, Hadith 3064 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3337 |
In-book reference | : Book 26, Hadith 142 |
English translation | : Vol. 4, Book 26, Hadith 3339 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1356 |
In-book reference | : Book 5, Hadith 554 |
English translation | : Vol. 1, Book 5, Hadith 1356 |
Ibn Atiq reported:
Reference | : Sahih Muslim 560a |
In-book reference | : Book 5, Hadith 84 |
USC-MSA web (English) reference | : Book 4, Hadith 1139 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3227 |
In-book reference | : Book 26, Hadith 32 |
English translation | : Vol. 4, Book 26, Hadith 3229 |
AbuMijlaz said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1977 |
In-book reference | : Book 11, Hadith 257 |
English translation | : Book 10, Hadith 1972 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not.
Abu Dawud said: By it meant the heart.
ضعيف يعني القلب (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2134 |
In-book reference | : Book 12, Hadith 89 |
English translation | : Book 11, Hadith 2129 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1140 |
In-book reference | : Book 11, Hadith 62 |
English translation | : Vol. 2, Book 6, Hadith 1140 |
Narrated Aisha, Ummul Mu'minin:
I put on ihram for umrah at at-Tan'im and I entered (Mecca) and performed my umrah as an atonement. The Messenger of Allah (saws) waited for me at al-Abtah till I finished it. He commanded the people to depart. The Messenger of Allah (saws) came to the House (the Ka'bah), went round it and went out (i.e. left for Medina).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2005 |
In-book reference | : Book 11, Hadith 285 |
English translation | : Book 10, Hadith 2000 |
Narrated `Aisha:
On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for `Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for `Umra. "Some of us assumed the Ihram for `Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for `Umra. I got menses and kept on menstruating until the day of `Arafat and complained of that to the Prophet. He told me to postpone my `Umra, undo and comb my hair, and to assume the Ihram of Hajj and I did so. On the night of Hasba, he sent my brother `Abdur-Rahman bin Abi Bakr with me to at-Tan`im, where I assumed the Ihram for `Umra in lieu of the previous one. Hisham said, "For that (`Umra) no Hadi, fasting or alms were required.
Reference | : Sahih al-Bukhari 317 |
In-book reference | : Book 6, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 314 |
(deprecated numbering scheme) |
Hammam b. al-Harith reported, he has a sexual dream when he was staying with 'Aishah. The slave girl of 'Aishah saw him while he was washing the mark of defilement, or he was washing his clothe. She informed 'Aishah who said:
Abu Dawud said: Al-A'mash narrated it as narrated by al-Hakam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 371 |
In-book reference | : Book 1, Hadith 371 |
English translation | : Book 1, Hadith 371 |
Reference | : Mishkat al-Masabih 5965 |
In-book reference | : Book 29, Hadith 221 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 908 |
In-book reference | : Book 39, Hadith 2 |
English translation | : Book 39, Hadith 908 |
'Amr b. Maimun said:
Reference | : Sahih Muslim 289a |
In-book reference | : Book 2, Hadith 138 |
USC-MSA web (English) reference | : Book 2, Hadith 570 |
(deprecated numbering scheme) |
Abu Salama is reported to have said. I came to 'A'isha. I said:
Reference | : Sahih Muslim 738d |
In-book reference | : Book 6, Hadith 155 |
USC-MSA web (English) reference | : Book 4, Hadith 1610 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 212 |
In-book reference | : Book 1, Hadith 213 |
English translation | : Vol. 1, Book 1, Hadith 213 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 282 |
In-book reference | : Book 1, Hadith 282 |
English translation | : Book 1, Hadith 282 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Narrated `Aisha:
(the wife of the Prophet) When the health of Allah's Apostle deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated In my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between `Abbas and another man. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aisha did not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When the Prophet entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.
Reference | : Sahih al-Bukhari 5714 |
In-book reference | : Book 76, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 612 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle heard a man reciting the Qur'an at night, and said, "May Allah bestow His Mercy on him, as he has reminded me of such-and-such Verses of such-and-such Suras, which I was caused to forget."
Reference | : Sahih al-Bukhari 5038 |
In-book reference | : Book 66, Hadith 62 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 558 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet heard a man reciting (the Qur'an) in the mosque. He said," May Allah bestow His Mercy on him, as he made me remember such and-such Verse which I had missed in such-and-such Sura."
Reference | : Sahih al-Bukhari 6335 |
In-book reference | : Book 80, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 347 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 226 |
In-book reference | : Book 1, Hadith 227 |
English translation | : Vol. 1, Book 1, Hadith 227 |
Muhammad ibn Ubayd ibn Abu Salih who lived in Ayliya said:
Abu Dawud said: I think ghalaq means anger.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2193 |
In-book reference | : Book 13, Hadith 19 |
English translation | : Book 12, Hadith 2188 |
1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5.
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1944 |
In-book reference | : Book 9, Hadith 100 |
English translation | : Vol. 3, Book 9, Hadith 1944 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 900 |
In-book reference | : Book 38, Hadith 13 |
English translation | : Book 38, Hadith 900 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 1405d |
In-book reference | : Book 16, Hadith 19 |
USC-MSA web (English) reference | : Book 8, Hadith 3249 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2356 |
In-book reference | : Book 36, Hadith 53 |
English translation | : Vol. 4, Book 10, Hadith 2356 |
Narrated 'Urwa:
Aisha said, "While the Ethiopians were playing with their small spears, Allah's Apostle screened me behind him and I watched (that display) and kept on watching till I left on my own." So you may estimate of what age a little girl may listen to amusement.
Reference | : Sahih al-Bukhari 5190 |
In-book reference | : Book 67, Hadith 124 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 118 |
(deprecated numbering scheme) |
Abu Khalid al-Ahmar narrated from Humaid who said:
Reference | : Sahih Muslim 1118b |
In-book reference | : Book 13, Hadith 127 |
USC-MSA web (English) reference | : Book 6, Hadith 2483 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Ubaydullah ibn Abdullah ibn Umar sent a question to A'isha asking her, "May a man fondle his wife when she is menstruating?" She replied, "Let her wrap her waist-wrapper around her lower part and then he may fondle her if he wishes."
USC-MSA web (English) reference | : Book 2, Hadith 97 |
Arabic reference | : Book 2, Hadith 127 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2879 |
In-book reference | : Book 11, Hadith 117 |
Ziyad related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf, and when he went off to the place where he wanted to do itikaf he found some tents there, which were A'isha's tent, Hafsa's tent, and Zaynab's tent. When he saw them he asked about them and someone told him that they were the tents of A'isha, Hafsa and Zaynab. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you think them devout?" Then he left, and did not do itikaf until Shawwal, when he then did it for ten days.
USC-MSA web (English) reference | : Book 19, Hadith 7 |
Arabic reference | : Book 19, Hadith 698 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3257 |
In-book reference | : Book 47, Hadith 309 |
English translation | : Vol. 5, Book 44, Hadith 3257 |
'Ata' b. Abi Rabah reported that he heard 'A'isha, the wife of the Apostle of Allah (way peace be upon him), as saying:
Reference | : Sahih Muslim 899a |
In-book reference | : Book 9, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1961 |
(deprecated numbering scheme) |
'A'isha reported that some Abyssinians came and gave a demonstration of armed fight on the 'Id day in the mosque. The Apostle of Allah (may peace be upon him) invited me (to see that fight). I placed my head on his shoulder and began to see their sport till it was I who turned away from watching them.
Reference | : Sahih Muslim 892f |
In-book reference | : Book 8, Hadith 21 |
USC-MSA web (English) reference | : Book 4, Hadith 1943 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I used to comb the head of the Messenger of Allah, may Allah bless him and grant him peace, while I was menstruating."
USC-MSA web (English) reference | : Book 2, Hadith 104 |
Arabic reference | : Book 2, Hadith 133 |
Yahya related to me from Malik that he heard that A'isha said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'No prophet dies until he is given the choice.' " She continued, "I heard him say ,'O Allah, the highest company,' and I knew that he was going."
USC-MSA web (English) reference | : Book 16, Hadith 47 |
Arabic reference | : Book 16, Hadith 569 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazim that Amra bint Abd ar-Rahman said, "A'isha, the wife of the Prophet, may Allah bless him and grant him peace, went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah ibn Abi Bakr as-Siddiq . She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth."
Amra continued, "The slave took it and unstitched it and took out the cloak. In its place, he put some felt or skin and sewed it up again. When the mawla girls came to Madina, they gave it to his people. When they opened it, they found felt in it and did not find the cloak. They spoke to the two women and they spoke to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, or they wrote to her and suspected the slave. The slave was asked about it and confessed. A'isha, the wife of the Prophet, may Allah bless him and grant him peace, gave the order and his hand was cut off. A'isha said, 'A thief's hand is cut off for a quarter of a dinar and upwards.' "
Malik said, "The limit I prefer above which cutting off the hand is obliged is three dirhams, whether the exchange is high or low. That is because the Messenger of Allah, may Allah bless him and grant him peace, cut off the hand of a thief for a shield whose value was three dirhams, and Uthman ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter."
USC-MSA web (English) reference | : Book 41, Hadith 25 |
Arabic reference | : Book 41, Hadith 1528 |
Yahya related to me from Malik that Yahya ibn Said said, "I asked Amra bint Abd ar-Rahman if there was anything that was haram for someone who sent a sacrificial animal (to Makka) but did not go there himself, and she told me that she had heard A'isha say, 'It is only some one who goes into ihram for hajj and begins saying the talbiya for whom things are haram.' "
USC-MSA web (English) reference | : Book 20, Hadith 53 |
Arabic reference | : Book 20, Hadith 758 |
A'isha reported that a woman said:
Reference | : Sahih Muslim 2129 |
In-book reference | : Book 37, Hadith 191 |
USC-MSA web (English) reference | : Book 24, Hadith 5311 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2687 |
In-book reference | : Book 24, Hadith 69 |
English translation | : Vol. 3, Book 24, Hadith 2688 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2685 |
In-book reference | : Book 24, Hadith 67 |
English translation | : Vol. 3, Book 24, Hadith 2686 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 413 |
In-book reference | : Book 4, Hadith 18 |
English translation | : Vol. 1, Book 4, Hadith 413 |
Narrated Aisha, Ummul Mu'minin:
When I menstruated, I left the bed and lay on the reed-mat and did not approach or come near the Messenger of Allah (saws) until we were purified.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 271 |
In-book reference | : Book 1, Hadith 271 |
English translation | : Book 1, Hadith 271 |
Narrated Aisha, Ummul Mu'minin:
Sa'd ibn Hisham said: I came to Medina and called upon Aisha, and said to her: Tell me about the prayer of the Messenger of Allah (saws).
She said: The Messenger of Allah (saws) used to lead the people in the night prayer, and then go to his bed and sleep. When midnight came he got up, went to answer the call of nature and to perform ablution with water. Having performed ablution, he entered the mosque and prayed eight rak'ahs.
To my mind he performed the recitation of the Qur'an, bowing and prostrating equally. He then observed witr with one rak'ah and prayed two rak'ahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed, and sometimes I doubted whether he dozed or not, till he (Bilal) called him for prayer.
This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1352 |
In-book reference | : Book 5, Hadith 103 |
English translation | : Book 5, Hadith 1347 |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2624a |
In-book reference | : Book 45, Hadith 182 |
USC-MSA web (English) reference | : Book 32, Hadith 6354 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5508 |
In-book reference | : Book 27, Hadith 129 |
Abdullah b. 'Ubaid reported that Harith b. 'Abdullah led a deputation to 'Abd al-Malik b. Marwan during his caliphate. 'Abd al-Malik said:
Reference | : Sahih Muslim 1333g |
In-book reference | : Book 15, Hadith 450 |
USC-MSA web (English) reference | : Book 7, Hadith 3084 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 147 |
In-book reference | : Book 24, Hadith 6 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 403 |
In-book reference | : Book 22, Hadith 7 |
English translation | : Book 22, Hadith 403 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2330 |
In-book reference | : Book 22, Hadith 241 |
English translation | : Vol. 3, Book 22, Hadith 2332 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 365 |
In-book reference | : Book 3, Hadith 17 |
English translation | : Vol. 1, Book 3, Hadith 365 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, prayed while he was ill. He prayed sitting, and some people prayed behind him standing, and he indicated to them to sit down. When he left, he said, 'The imam is only appointed to be followed. When he goes into ruku, go into ruku and when he rises, rise and if he prays sitting, pray sitting .' "
Sunnah.com reference | : Book 8, Hadith 18 |
USC-MSA web (English) reference | : Book 8, Hadith 18 |
Arabic reference | : Book 8, Hadith 307 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3943 |
In-book reference | : Book 36, Hadith 5 |
English translation | : Vol. 4, Book 36, Hadith 3395 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3960 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 4, Book 36, Hadith 3412 |
Narrated `Amr bin Al-As:
The Prophet deputed me to read the Army of Dhat-as-Salasil. I came to him and said, "Who is the most beloved person to you?" He said, " `Aisha." I asked, "Among the men?" He said, "Her father." I said, "Who then?" He said, "Then `Umar bin Al-Khattab." He then named other men.
Reference | : Sahih al-Bukhari 3662 |
In-book reference | : Book 62, Hadith 14 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 14 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet heard a reciter reciting, the Qur'an in the mosque at night. The Prophet said, "May Allah bestow His Mercy on him, as he has remind ed me of such-and-such Verses of such and-such Suras, which I missed!"
Reference | : Sahih al-Bukhari 5042 |
In-book reference | : Book 66, Hadith 66 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 562 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said that he had heard that when Abu Bakr as-Siddiq was ill he asked A'isha, "How many shrouds did the Messenger of Allah, may Allah bless him and grant him peace, have?" and she replied, "Three pure white cotton garments." Abu Bakr said, "Take this garment (a garment he was wearing on which red clay or saffron had fallen) and wash it. Then shroud me in it with two other garments." A'isha said, "Why's that?", and Abu Bakr replied, "The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays."
USC-MSA web (English) reference | : Book 16, Hadith 6 |
Arabic reference | : Book 16, Hadith 528 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2910 |
In-book reference | : Book 24, Hadith 293 |
English translation | : Vol. 1, Book 24, Hadith 2913 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3316 |
In-book reference | : Book 26, Hadith 121 |
English translation | : Vol. 4, Book 26, Hadith 3318 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5306 |
In-book reference | : Book 48, Hadith 267 |
English translation | : Vol. 6, Book 48, Hadith 5308 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4357 |
In-book reference | : Book 42, Hadith 95 |
English translation | : Vol. 5, Book 42, Hadith 4362 |
Narrated `Aisha:
I did not see the Prophet reciting (the Qur'an) in the night prayer while sitting except when he became old; when he used to recite while sitting, and when thirty or forty verses remained from the Sura, he would get up and recite them and then bow.
Reference | : Sahih al-Bukhari 1148 |
In-book reference | : Book 19, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 249 |
(deprecated numbering scheme) |
Narrated `Aisha:
The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."
Reference | : Sahih al-Bukhari 511 |
In-book reference | : Book 8, Hadith 158 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 490 |
(deprecated numbering scheme) |
Narrated `Aisha:
The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Reference | : Sahih al-Bukhari 514 |
In-book reference | : Book 8, Hadith 161 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 493 |
(deprecated numbering scheme) |
Narrated `Aisha:
I did not feel jealous of any of the wives of the Prophet as much as I did of Khadija though I did not see her, but the Prophet used to mention her very often, and when ever he slaughtered a sheep, he would cut its parts and send them to the women friends of Khadija. When I sometimes said to him, "(You treat Khadija in such a way) as if there is no woman on earth except Khadija," he would say, "Khadija was such-and-such, and from her I had children."
Reference | : Sahih al-Bukhari 3818 |
In-book reference | : Book 63, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 166 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3510 |
In-book reference | : Book 27, Hadith 122 |
English translation | : Vol. 4, Book 27, Hadith 3540 |
Narrated Aisha, Ummul Mu'minin:
When I parted the hair of the Messenger of Allah (saws) I made a parting from the crow of his head and let his forelock hang between his eyes.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4189 |
In-book reference | : Book 35, Hadith 31 |
English translation | : Book 34, Hadith 4177 |
Narrated Abu Salama:
`Aisha the wife of the Prophet said, "I used to sleep in front o Allah's Apostle and my legs were opposite his Qibla and in prostration he pushed my legs and I withdrew then and when he stood, I stretched them.' `Aisha added, "In those days the houses were without lights."
Reference | : Sahih al-Bukhari 382 |
In-book reference | : Book 8, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 379 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 333a |
In-book reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 652 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2560 |
In-book reference | : Book 50, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 46, Hadith 735 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Ya'fur with the same chain of transmitters. Abu Bakr (one of the narrators) said" seven expeditions," whereas Ishaq said" six," and Ibn Umar said" six" or" seven".
Reference | : Sahih Muslim 1952b |
In-book reference | : Book 34, Hadith 75 |
USC-MSA web (English) reference | : Book 21, Hadith 4802 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 459 |
In-book reference | : Book 3, Hadith 163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1470 |
In-book reference | : Book 16, Hadith 12 |
English translation | : Vol. 2, Book 16, Hadith 1471 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 89 |
In-book reference | : Book 1, Hadith 89 |
English translation | : Book 1, Hadith 89 |
Narrated `Amra bint `Abdur-Rahman from `Aisha:
Allah's Apostle used to practice I`tikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his I`tikaf. `Aisha asked his permission to let her practice I`tikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Allah's Apostle had finished the morning prayer, he saw four tents and asked, "What is this?" He was informed about it. He then said, "What made them do this? Is it righteousness? Remove the tents, for I do not want to see them." So, the tents were removed. The Prophet did not perform I`tikaf that year in the month of Ramadan, but did it in the last ten days of Shawwal.
Reference | : Sahih al-Bukhari 2041 |
In-book reference | : Book 33, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 257 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1153 |
In-book reference | : Book 2, Hadith 764 |
English translation | : Book 2, Hadith 1149 |
'A'isha (Allah be pleased with her). the wife of Allah's Apostle (may Peace be upon him) said:
Reference | : Sahih Muslim 1504k |
In-book reference | : Book 20, Hadith 17 |
USC-MSA web (English) reference | : Book 9, Hadith 3594 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I sent some of it to `Aisha. The Prophet asked `Aisha for something to eat. `Aisha replied that there was nothing except what Nusaiba Al-Ansariya had sent of that sheep. The Prophet said to her, "Bring it as it has reached its place."
Reference | : Sahih al-Bukhari 1446 |
In-book reference | : Book 24, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 525 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle forbade Al-Wisal out of mercy to them. They said to him, "But you practice Al- Wisal?" He said, "I am not similar to you, for my Lord gives me food and drink. "
Reference | : Sahih al-Bukhari 1964 |
In-book reference | : Book 30, Hadith 71 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 185 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 270 |
In-book reference | : Book 1, Hadith 271 |
English translation | : Vol. 1, Book 1, Hadith 271 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 383 |
In-book reference | : Book 3, Hadith 35 |
English translation | : Vol. 1, Book 3, Hadith 383 |
'A'isha reported:
Reference | : Sahih Muslim 301 |
In-book reference | : Book 3, Hadith 15 |
USC-MSA web (English) reference | : Book 3, Hadith 591 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 634 |
In-book reference | : Book 1, Hadith 368 |
English translation | : Vol. 1, Book 1, Hadith 634 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3321 |
In-book reference | : Book 29, Hadith 71 |
English translation | : Vol. 4, Book 29, Hadith 3321 |
Narrated Ibn Abi Mulaika:
I heard `Aisha reciting: "When you invented a lie (and carry it) on your tongues." (24.15)
Reference | : Sahih al-Bukhari 4752 |
In-book reference | : Book 65, Hadith 274 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 276 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2697 |
In-book reference | : Book 24, Hadith 79 |
English translation | : Vol. 3, Book 24, Hadith 2698 |
Reference | : Sunan an-Nasa'i 2696 |
In-book reference | : Book 24, Hadith 78 |
English translation | : Vol. 3, Book 24, Hadith 2697 |
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5841, 5842 |
In-book reference | : Book 29, Hadith 100 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2322 |
In-book reference | : Book 22, Hadith 233 |
English translation | : Vol. 3, Book 22, Hadith 2324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 219 |
In-book reference | : Book 1, Hadith 220 |
English translation | : Vol. 1, Book 1, Hadith 220 |
[Muslim].
Reference | : Riyad as-Salihin 1753 |
In-book reference | : Book 17, Hadith 243 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1195 |
In-book reference | : Book 8, Hadith 205 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3138 |
In-book reference | : Book 13, Hadith 58 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Muhammad ibn Abi Bakras-Siddiq told Abdullah ibn Umar from A'isha, that the Prophet, may Allah bless him and grant him peace, said, "Don't you see that when your people built the Kaba they fell short of the foundations of Ibrahim?" A'isha said, "Messenger of Allah, won't you return it to the foundations of Ibrahim?" and the Messenger of Allah, may Allah bless him and grant him peace, said, "If it were not that your people have only recently left kufr, I would have done so."
Salim ibn Abdullah said that Abdullah ibn Umar said, "If A'isha heard this from the Messenger of Allah, may Allah bless him and grant him peace, then I consider that the Messenger of Allah, may Allah bless him and grant him peace, only refrained from greeting the two corners which are adjacent to the Hijr because the House had not been completed on the foundations of Ibrahim." (i.e. the corners he did not touch were not the original corners of the Kaba) .
USC-MSA web (English) reference | : Book 20, Hadith 105 |
Arabic reference | : Book 20, Hadith 808 |
Aswad and Masruq reported:
Reference | : Sahih Muslim 835d |
In-book reference | : Book 6, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1819 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Uthman ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali ibn Abi Talib said to him, "She does not deserve that. Allah, the Blessed, the Exalted, says in His Book, 'Their carrying and weaning is thirty months,' (Sura 46 ayat 15) and he said, 'Mothers suckle their children for two full years for whoever wishes to complete the suckling.' (Sura 2 ayat 233) Pregnancy can then be six months, so she does not deserve to be stoned." Uthman ibn Affan sent for her and found that she had already been stoned.
Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said, "He is to be stoned, whether or not he is muhsan."
USC-MSA web (English) reference | : Book 41, Hadith 11 |
Arabic reference | : Book 41, Hadith 1513 |