Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty.
Sunnah.com reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 75 |
Arabic reference | : Book 3, Hadith 222 |
Narrated Zahdam:
Once we were in the house of Abu Musa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners, was present. Abu Musa invited him to share the meal but he (apologised) saying. "I saw chickens eating dirty things and so I have had a strong aversion to eating them, and have taken an oath that I will not eat chickens." Abu Musa said, "Come along, I will tell you about this matter (i.e. how to cancel one's oath). I went to the Prophet in the company of a group of Al-Ashariyin, asked him to provide us with means of conveyance. He said, 'By Allah, I will not provide you with any means of conveyance and I have nothing to make you ride on.' Then some camels as booty were brought to Allah's Apostle and he asked for us saying. 'Where are the group of Al-Ash`ariyun?' Then he ordered that we should be given five camels with white humps. When we set out we said, 'What have we done? We will never be blessed (with what we have been given).' So, we returned to the Prophet and said, 'We asked you to provide us with means of conveyance, but you took an oath that you would not provide us with any means of conveyance. Did you forget (your oath when you gave us the camels)? He replied. 'I have not provided you with means of conveyance, but Allah has provided you with it, and by Allah, Allah willing, if ever I take an oath to do something, and later on I find that it is more beneficial to do something different, I will do the thing which is better, and give expiation for my oath."
Reference | : Sahih al-Bukhari 3133 |
In-book reference | : Book 57, Hadith 41 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 361 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
as above (the sub narrators are different). Abu Huraira qualified the three children referred to in the above mentioned Hadith as not having reached the age of committing sins (i.e. age of puberty) .
Reference | : Sahih al-Bukhari 102 |
In-book reference | : Book 3, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 102 |
(deprecated numbering scheme) |
Narrated AbuBakrah:
The Prophet (saws) said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4902 |
In-book reference | : Book 43, Hadith 130 |
English translation | : Book 42, Hadith 4884 |
Narrated Humran:
(the freed slave of `Uthman bin `Affan) I saw `Uthman bin `Affan asking (for a tumbler of water) to perform ablution (and when it was brought) he poured water from it over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then he washed his face thrice and (then) forearms up to the elbows thrice, then passed his wet hands over his head and then washed each foot thrice. After that `Uthman said, "I saw the Prophet performing ablution like this of mine, and he said, 'If anyone performs ablution like that of mine and offers a two-rak`at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven. '
Reference | : Sahih al-Bukhari 164 |
In-book reference | : Book 4, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 165 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 422 |
English translation | : Book 2, Hadith 493 |
Arabic reference | : Book 2, Hadith 495 |
[Muslim].
Reference | : Riyad as-Salihin 1086 |
In-book reference | : Book 8, Hadith 96 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 731 |
In-book reference | : Book 8, Hadith 44 |
English translation | : Vol. 1, Book 8, Hadith 732 |
وَفِي رِوَايَة ابْن عَبَّاس: «وَلَا يَقْتُلُ حِينَ يَقْتُلُ وَهُوَ مُؤْمِنٌ» . قَالَ عِكْرِمَةُ: قُلْتُ لِابْنِ عَبَّاسٍ: كَيْفَ يُنْزَعُ الْإِيمَانُ مِنْهُ؟ قَالَ: هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ أَخْرَجَهَا فَإِنْ تَابَ عَادَ إِلَيْهِ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَقَالَ أَبُو عَبْدِ اللَّهِ: لَا يَكُونُ هَذَا مُؤْمِنًا تَامًّا وَلَا يَكُونُ لَهُ نُورُ الْإِيمَان. هَذَا لفظ البُخَارِيّ
Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
متفق عليه, صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 53, 54 |
In-book reference | : Book 1, Hadith 48 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Amr ibn Hazm that he had heard Abbad ibn Tamim say that he had heard Abdullah ibn Zayd al-Mazini say, "The Messenger of Allah, may Allah bless him and grant him peace, came out to the place of prayer and asked for rain, and when he faced the qibla he turned his cloak inside out."
Malik was asked how many rakas there were in the prayer of asking for rain and he said, "Two rakas, and the imam does the prayer before he gives the khutba. He prays two rakas, and then he gives a khutba and makes dua, facing the qibla and turning his cloak inside out. He recites out loud in both rakas, and when he turns his cloak inside out he puts what is on his right on his left, and what is on his left on his right, and all the people turn their cloaks inside out when the imam does so, and face the qibla, sitting."
Sunnah.com reference | : Book 13, Hadith 1 |
USC-MSA web (English) reference | : Book 13, Hadith 1 |
Arabic reference | : Book 13, Hadith 452 |
Abu Burda reported on the authority of his father:
Reference | : Sahih Muslim 1733g |
In-book reference | : Book 36, Hadith 90 |
USC-MSA web (English) reference | : Book 23, Hadith 4961 |
(deprecated numbering scheme) |
I spent a night with the Prophet (saws) to see how he prayed. He got up, performed ablution and prayed two rak'ahs. His standing was like his bowing (i.e. equal in duration), and his bowing was like his prostration (equal in length). Then he slept. Afterwards he awoke, performed ablution, and used tooth-stick. He then recited five verses from Surah Al-'Imran : "In the creation of the heavens and the earth and the alternation of night and day". He went on doing so till he prayed ten rak'ahs. He then stood up and prayed one rak'ah observing witr with it. In the meantime the mu'adhdhin called to prayer. The Messenger of Allah (saws) stood up after the mu'adhdhin had kept silent. He prayed two light rak'ahs and remained sitting till he offered the dawn prayer.
Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1355 |
In-book reference | : Book 5, Hadith 106 |
English translation | : Book 5, Hadith 1350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4049 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 5, Book 37, Hadith 4054 |
Sunnah.com reference | : Book 2, Hadith 349 |
English translation | : Book 2, Hadith 432 |
Arabic reference | : Book 2, Hadith 437 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1341 |
In-book reference | : Book 15, Hadith 21 |
English translation | : Vol. 3, Book 13, Hadith 1341 |
Abu Huraira reported:
Reference | : Sahih Muslim 416 |
In-book reference | : Book 4, Hadith 96 |
USC-MSA web (English) reference | : Book 4, Hadith 830 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1783 |
In-book reference | : Book 8, Hadith 1 |
English translation | : Vol. 3, Book 8, Hadith 1783 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, "I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer, fasting, the hajj, and such like acts, whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done, whether it is a modification that he imposes on others, or one that he begins doing himself. The Messenger of Allah, may Allah bless him and grant him peace, practised itikaf, and the muslims know what the sunna of itikaf is."
Malik said, "Itikaf and jiwar are the same, and Itikaf is the same for a village-dweller as it is for a nomad."
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3847 |
In-book reference | : Book 35, Hadith 87 |
English translation | : Vol. 4, Book 35, Hadith 3878 |
[Muslim].
Reference | : Riyad as-Salihin 1027 |
In-book reference | : Book 8, Hadith 37 |
This hadith has been reported on the authority of Safiyya, the wife of Allah's Apostle (may peace be upon him), through another chain of transmitters (and the words) are:
Reference | : Sahih Muslim 2175b |
In-book reference | : Book 39, Hadith 34 |
USC-MSA web (English) reference | : Book 26, Hadith 5405 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that a person came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1112a |
In-book reference | : Book 13, Hadith 107 |
USC-MSA web (English) reference | : Book 6, Hadith 2463 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 668 |
In-book reference | : Book 5, Hadith 356 |
USC-MSA web (English) reference | : Book 4, Hadith 1411 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 729 |
In-book reference | : Book 6, Hadith 128 |
USC-MSA web (English) reference | : Book 4, Hadith 1583 |
(deprecated numbering scheme) |
Grade: | Hasan, because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 930 |
In-book reference | : Book 5, Hadith 357 |
Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair talking to `Umar bin `Abdul `Aziz during the latter's Governorship (at Medina), he said, "Al-Mughira bin Shu`ba delayed the `Asr prayer when he was the ruler of Al-Kufa. On that, Abu Mas`ud. `Uqba bin `Amr Al-Ansari, the grand-father of Zaid bin Hasan, who was one of the Badr warriors, came in and said, (to Al-Mughira), 'You know that Gabriel came down and offered the prayer and Allah's Apostle prayed five prescribed prayers, and Gabriel said (to the Prophet ), "I have been ordered to do so (i.e. offer these five prayers at these fixed stated hours of the day).
Reference | : Sahih al-Bukhari 4007 |
In-book reference | : Book 64, Hadith 58 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 344 |
(deprecated numbering scheme) |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1324 |
In-book reference | : Book 4, Hadith 733 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1279 |
In-book reference | : Book 5, Hadith 477 |
English translation | : Vol. 1, Book 5, Hadith 1279 |
Narrated `Abdullah:
"One night Allah's Apostle led us in the `Isha' prayer and that is the one called Al-`Atma [??] by the people. After the completion of the prayer, he faced us and said, "Do you know the importance of this night? Nobody present on the surface of the earth tonight will be living after one hundred years from this night." (See Hadith No. 575).
Reference | : Sahih al-Bukhari 564 |
In-book reference | : Book 9, Hadith 41 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 539 |
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Narrated `Aisha:
I asked the Prophet about one's looking here and there during the prayer. He replied, "It is what Satan steals from the prayer of any one of you."
Reference | : Sahih al-Bukhari 3291 |
In-book reference | : Book 59, Hadith 100 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 511 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 370 |
In-book reference | : Book 2, Hadith 222 |
English translation | : Vol. 1, Book 2, Hadith 370 |
Narrated Anas bin Malik:
The Prophet used to offer the prayer earlier if it was very cold; and if it was very hot he used to delay the prayer, i.e. the Jumua prayer.
Reference | : Sahih al-Bukhari 906 |
In-book reference | : Book 11, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 29 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3005 |
In-book reference | : Book 25, Hadith 124 |
English translation | : Vol. 4, Book 25, Hadith 3005 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1542 |
In-book reference | : Book 18, Hadith 14 |
English translation | : Vol. 2, Book 18, Hadith 1543 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2975 |
In-book reference | : Book 47, Hadith 27 |
English translation | : Vol. 5, Book 44, Hadith 2975 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1174 |
In-book reference | : Book 8, Hadith 184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 956 |
In-book reference | : Book 5, Hadith 154 |
English translation | : Vol. 1, Book 5, Hadith 956 |
Narrated Malik bin Huwairith:
We went to the Prophet (saws) and we were all young men and stayed with him for about twenty nights. The Prophet (saws) was very merciful. He said, "When you return home, impart religious teachings to your families and tell them to offer perfectly such and such a prayer at such and such a time and such and such a prayer at such and such a time. And at the time of the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer."
Reference | : Sahih al-Bukhari 685 |
In-book reference | : Book 10, Hadith 79 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 653 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 1070 |
In-book reference | : Book 8, Hadith 80 |
Narrated `Abdullah bin `Umar Abu:
I offered with Allah's Apostle a two rak`at prayer before the Zuhr prayer and two rak`at after the Zuhr prayer, two rak`at after Jumua, Maghrib and `Isha' prayers.
Reference | : Sahih al-Bukhari 1169 |
In-book reference | : Book 19, Hadith 48 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 266 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2335 |
In-book reference | : Book 9, Hadith 109 |
Narrated Um Salama:
"The Prophet after finishing the prayer with Taslim used to stay at his place for a while." Ibn Shihab said, "I think (and Allah knows better), that he used to wait for the departure of the women who had prayed." Ibn Shihab wrote that he had heard it from Hind bint Al-Harith Al-Firasiya from Um Salama, the wife of the Prophet (Hind was from the companions of Um Salama) who said, "When the Prophet finished the prayer with Taslim, the women would depart and enter their houses before Allah's Apostle departed."
Reference | : Sahih al-Bukhari 849, 850 |
In-book reference | : Book 10, Hadith 241 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 809 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3145 |
In-book reference | : Book 47, Hadith 197 |
English translation | : Vol. 5, Book 44, Hadith 3145 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2072 |
In-book reference | : Book 10, Hadith 57 |
English translation | : Vol. 3, Book 10, Hadith 2072 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 56 |
In-book reference | : Book 1, Hadith 53 |
'Abdullah b. Samit reported that Abu Dharr said:
Reference | : Sahih Muslim 2473a |
In-book reference | : Book 44, Hadith 189 |
USC-MSA web (English) reference | : Book 31, Hadith 6046 |
(deprecated numbering scheme) |
Narrated Ibn Juraij:
I heard Nazi' saying, "Ibn `Umar, said, 'The Prophet forbade that a man should make another man to get up to sit in his place' ". I said to Nafi`, 'Is it for Jumua prayer only?' He replied, "For Jumua prayer and any other (prayer)."
Reference | : Sahih al-Bukhari 911 |
In-book reference | : Book 11, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 34 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1801 |
In-book reference | : Book 6, Hadith 30 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "Which prayer is it when you remain in the sitting position in every raka?'' Said said, "It is maghrib when you miss one raka, and that is the sunna in all the prayers."
USC-MSA web (English) reference | : Book 9, Hadith 83 |
Arabic reference | : Book 9, Hadith 414 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ ...
Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 286 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Book 1, Hadith 286 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1403 |
In-book reference | : Book 4, Hadith 804 |
Malik related to me from al-Ala ibn Abd ar-Rahman from his father from his father that Uthman ibn Affan gave him some money as qirad to use provided the profit was shared between them.
USC-MSA web (English) reference | : Book 32, Hadith 2 |
Arabic reference | : Book 32, Hadith 1390 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1694 |
In-book reference | : Book 20, Hadith 97 |
English translation | : Vol. 2, Book 20, Hadith 1695 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1505 |
In-book reference | : Book 6, Hadith 73 |
English translation | : Vol. 1, Book 6, Hadith 1505 |
Narrated `Aisha:
Fatima bint Abi Hubaish came to the Prophet and said, "O Allah's Apostle I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?" Allah's Apostle replied, "No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers." Hisham (the sub narrator) narrated that his father had also said, (the Prophet told her): "Perform ablution for every prayer till the time of the next period comes."
Reference | : Sahih al-Bukhari 228 |
In-book reference | : Book 4, Hadith 94 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 228 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The first Friday (i.e. Jumua) prayer offered after the Friday Prayer offered at the Mosque of Allah's Apostle was offered at the mosque of `Abdul Qais situated at Jawathi, that is a village at Al Bahrain .
Reference | : Sahih al-Bukhari 4371 |
In-book reference | : Book 64, Hadith 397 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 657 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 60 |
In-book reference | : Book 1, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3455 |
In-book reference | : Book 27, Hadith 67 |
English translation | : Vol. 4, Book 27, Hadith 3485 |
Another chain reports a similar hadith.
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4299 |
In-book reference | : Book 37, Hadith 200 |
English translation | : Vol. 5, Book 37, Hadith 4299 |
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Book (Laws)." His opponent stood up and said, "He has said the truth, so judge between us according to Allah's Laws." The bedouin said, "My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me, 'Your son is to be stoned to death,' so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me, 'Your son has to receive one hundred lashes plus one year of exile.' " The Prophet said, "I shall judge between you according to Allah's Book (Laws)! As for the slave girl and the sheep, it shall be returned to you, and your son shall receive one-hundred lashes and be exiled for one year. O you, Unais!" The Prophet addressed some man, "Go in the morning to the wife of this man and stone her to death." So Unais went to her the next morning and stoned her to death.
Reference | : Sahih al-Bukhari 7193, 7194 |
In-book reference | : Book 93, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 303 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 537 |
In-book reference | : Book 6, Hadith 44 |
English translation | : Vol. 1, Book 6, Hadith 538 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5250 |
In-book reference | : Book 48, Hadith 211 |
English translation | : Vol. 6, Book 48, Hadith 5252 |
Narrated Abu Dhar:
I said, "O Allah's Apostle! Which mosque was first built on the surface of the earth?" He said, "Al- Masjid-ul-,Haram (in Mecca)." I said, "Which was built next?" He replied "The mosque of Al-Aqsa ( in Jerusalem) ." I said, "What was the period of construction between the two?" He said, "Forty years." He added, "Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time).
Reference | : Sahih al-Bukhari 3366 |
In-book reference | : Book 60, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 585 |
(deprecated numbering scheme) |
Abd al-Rahman b. Yazid said:
Reference | : Sahih Muslim 1127a |
In-book reference | : Book 13, Hadith 154 |
USC-MSA web (English) reference | : Book 6, Hadith 2510 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever establishes the prayers on the night of Qadr out of sincere faith and hoping to attain Allah's rewards (not to show off) then all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 35 |
In-book reference | : Book 2, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 35 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1767 |
In-book reference | : Book 20, Hadith 170 |
English translation | : Vol. 2, Book 20, Hadith 1768 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2227 |
In-book reference | : Book 9, Hadith 5 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2089 |
In-book reference | : Book 10, Hadith 74 |
English translation | : Vol. 3, Book 10, Hadith 2089 |
'Abdullah b. Busr reported:
Reference | : Sahih Muslim 2042a |
In-book reference | : Book 36, Hadith 202 |
USC-MSA web (English) reference | : Book 23, Hadith 5070 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 405 |
In-book reference | : Book 2, Hadith 258 |
English translation | : Vol. 1, Book 2, Hadith 405 |
[He said:] With this chain, from Ibn 'Abbas, who said: "The jinns said to their people: When the worshipper stood up invoking Him in prayer, they just made round him a dense crowd as if sticking one over the other." He said: "When they saw him performing Salat, and his Companions were performing Salãt, and they were prostrating along with his prostrations." He said: "They were amazed at how his Companions obeyed him so they said to their people: When the worshipper stood up invoking Him in prayer, they just made round Him a dense crowd as if sticking one over the other."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3323 |
In-book reference | : Book 47, Hadith 375 |
English translation | : Vol. 5, Book 44, Hadith 3323 |
Narrated Ibn `Abbas:
The first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allah's Apostle took place in the mosque of the tribe of `Abdul Qais at Jawathi in Bahrain.
Reference | : Sahih al-Bukhari 892 |
In-book reference | : Book 11, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 17 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1060 |
In-book reference | : Book 2, Hadith 671 |
English translation | : Book 2, Hadith 1055 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1504 |
In-book reference | : Book 17, Hadith 1 |
English translation | : Vol. 2, Book 17, Hadith 1505 |
Narrated Rafi` bin Khadij:
We used to offer the Maghrib prayer with the Prophet and after finishing the prayer one of us may go away and could still see as Par as the spots where one's arrow might reach when shot by a bow.
Reference | : Sahih al-Bukhari 559 |
In-book reference | : Book 9, Hadith 36 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 534 |
(deprecated numbering scheme) |
[Al-Hakim].
((رواه الحاكم أبو عبد الله، وقال: حديث صحيح على شرط مسلم)).
Reference | : Riyad as-Salihin 1493 |
In-book reference | : Book 16, Hadith 29 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2416 |
In-book reference | : Book 9, Hadith 186 |
Narrated Al-Mughirah ibn Shu'bah:
I ate garlic and came to the place where the Prophet (saws) was praying; one rak'ah of prayer had been performed when I joined. When I entered the mosque, the Prophet (saws) noticed the odour of garlic.
When the Messenger of Allah (saws) finished his prayer, he said: He who eats from this plant should not come near us until its odour has gone away.
When I finished the prayer, I came to the Messenger of Allah (saws) and said: Messenger of Allah, do give me your hand. Then I put his hand in the sleeve of my shirt, carrying it to my chest to show that my chest was fastened with a belt. He said: You have a (valid) excuse.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3826 |
In-book reference | : Book 28, Hadith 91 |
English translation | : Book 27, Hadith 3817 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2897 |
In-book reference | : Book 24, Hadith 280 |
English translation | : Vol. 3, Book 24, Hadith 2900 |
'Ali reported:
Reference | : Sahih Muslim 627f |
In-book reference | : Book 5, Hadith 259 |
USC-MSA web (English) reference | : Book 4, Hadith 1314 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 482 |
In-book reference | : Book 3, Hadith 30 |
English translation | : Vol. 1, Book 3, Hadith 482 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 61 |
In-book reference | : Book 1, Hadith 61 |
English translation | : Vol. 1, Book 1, Hadith 61 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1691 |
In-book reference | : Book 20, Hadith 94 |
English translation | : Vol. 2, Book 20, Hadith 1692 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 910 |
In-book reference | : Book 11, Hadith 35 |
English translation | : Vol. 2, Book 11, Hadith 911 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 837 |
In-book reference | : Book 5, Hadith 35 |
English translation | : Vol. 1, Book 5, Hadith 837 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1245 |
In-book reference | : Book 5, Hadith 443 |
English translation | : Vol. 1, Book 5, Hadith 1245 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because it is interrupted between Ikrimah and Az-Zubair] (Darussalam) |
Reference | : Musnad Ahmad 1435 |
In-book reference | : Book 7, Hadith 28 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 433 |
In-book reference | : Book 4, Hadith 38 |
English translation | : Vol. 1, Book 4, Hadith 433 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1185 |
In-book reference | : Book 5, Hadith 595 |
Narrated Abu Huraira:
Allah's Apostle said: "Whoever amongst you swears, (saying by error) in his oath 'By Al-Lat and Al- Uzza', then he should say, 'None has the right to be worshipped but Allah.' And whoever says to his companions, 'Come let me gamble' with you, then he must give something in charity (as an expiation for such a sin)." (See Hadith No. 645)
Reference | : Sahih al-Bukhari 6107 |
In-book reference | : Book 78, Hadith 134 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 128 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 211 |
In-book reference | : Book 1, Hadith 212 |
English translation | : Vol. 1, Book 1, Hadith 212 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1098 |
In-book reference | : Book 8, Hadith 108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3841 |
In-book reference | : Book 35, Hadith 81 |
English translation | : Vol. 4, Book 35, Hadith 3872 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 510 |
In-book reference | : Book 1, Hadith 244 |
English translation | : Vol. 1, Book 1, Hadith 510 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4852 |
In-book reference | : Book 45, Hadith 147 |
English translation | : Vol. 1, Book 9, Hadith 4856 |
Abu Sa'id al-Khudri said:
Abu Dawud said: Besides Ibn Nafi' this is transmitted by al-Laith from 'Umairah b. Abi Najiyyah from Bakr b. Sawadah on the authority of 'Ata b. Yasar from the Prophet (saws).
Abu Dawud said: The mention of (the name of the Companion) Abu Sa'id in this tradition is not guarded. This is a mural tradition (i.e. the Successor 'Ata b. Yasar directly narrates it from the Prophet, leaving the name of the Companion in the chain.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 338 |
In-book reference | : Book 1, Hadith 338 |
English translation | : Book 1, Hadith 338 |
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 374, 375 |
In-book reference | : Book 2, Hadith 276 |
Reference | : Bulugh al-Maram 141 |
In-book reference | : Book 1, Hadith 170 |
English translation | : Book 1, Hadith 152 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 355 |
In-book reference | : Book 2, Hadith 207 |
English translation | : Vol. 1, Book 2, Hadith 355 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2555 |
In-book reference | : Book 20, Hadith 23 |
English translation | : Vol. 3, Book 20, Hadith 2555 |