: "Whoever relieves a Muslim of a burden from the burdens of the world, Allah will relieve him of a burden from the burdens on the Day of Judgement. And whoever helps ease a difficulty in the world, Allah will grant him ease from a difficulty in the world and in the Hereafter. And whoever covers (the faults of) a Muslim, Allah will cover (his faults) for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother."

"Do you crowd one another in order to see the moon on the night of a full moon? Do you crowd one another in order to see the sun?" They said: "No." He said: "So verily, you shall see your Lord as you see the moon on the night of a full moon, you shall not crowd one another to see Him."

Other chains report similar narrations.

a man said: “O Messenger of Allah (saws), I intend to travel, so advise me.” He said, “Hold fast to the Taqwa of Allah, and (say the) Takbir upon every elevated place.” So when the man turned away he said: “O Allah make near for him the distance, and ease for him the journey (Allāhummaṭwi lahul-arḍa wa hawwin `alaihis-safar).”

“When you pass by the gardens of Paradise, then feast.” I said: “O Messenger of Allah, and what are the gardens of Paradise?” He said, “The Masajid.” I said: “And what is feasting, O Messenger of Allah?” He said: “‘Glory is to Allah, (Subḥān Allāh)’ and ‘All praise is due to Allah, (Al-Ḥamdulillāh)’ and ‘None has the right to be worshipped but Allah, (Lā Ilāha Illallāh)’ and ‘Allah is the Greatest (Allāhu Akbar).’”

that the Prophet (SAW) said: "The one who memorized the Qur'an shall come on the Day of Judgement and (the reward for reciting the Qur'an) says: 'O Lord! Decorate him." So he is donned with a crown of nobility. Then it says: "O Lord! Give him more!' So he is donned with a suit of nobility. Then it says: "O Lord! Be pleased with him.' So He is pleased with him and says: "Recite and rise up, and be increased in reward with every Ayah.'"

that the Prophet (SAW) said: "People should stop boasting about their fathers who have died, while they are but coals of Hell, or they will be more humiliated with Allah than the dung beetle who rolls dung with his nose. Indeed Allah has removed the pride of Jahiliyyah from you, and its boasting about lineage. [Indeed a person is either] a pious believer, or a miserable sinner. And people are all the children of Adam, and Adam was [created] from dust."

Messenger of Allah (PBUH) said, "On every joint of man, there is charity, on everyday when the sun rises: doing justice between two men is charity, and assisting a man to ride an animal or to load his luggage on it is charity; and a good word is charity, every step which one takes towards (the mosque for) Salat is charity, and removing harmful things from the way is charity".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "By Allah, he is not a believer! By Allah, he is not a believer! By Allah, he is not a believer." It was asked, "Who is that, O Messenger of Allah?" He said, "One whose neighbour does not feel safe from his evil".

[Al-Bukhari and Muslim].

Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".

The Messenger of Allah (PBUH) said, "Every Muslim has five rights over another Muslim (i.e., he has to perform five duties for another Muslim): to return the greetings, to visit the sick, to accompany funeral processions, to accept an invitation, to respond to the sneezer [i.e., to say: 'Yarhamuk-Allah (may Allah bestow His Mercy on you),' when the sneezer praises Allah]."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Allah, the Exalted, says: 'I will contend on the Day of Resurrection against three (types of) people: One who makes a covenant in My Name and then breaks it; one who sells a free man as a slave and devours his price; and one who hires a workman and having taken full work from him, does not pay him his wages."'

[Al- Bukhari].

The Messenger of Allah (PBUH) said, "Do you know what is backbiting?" The Companions said: "Allah and His Messenger know better." Thereupon he said, "Backbiting is talking about your (Muslim) brother in a manner which he dislikes." It was said to him: "What if my (Muslim) brother is as I say." He said, "If he is actually as you say, then that is backbiting; but if that is not in him, that is slandering."

[Muslim].

A man came to the Prophet (PBUH) and said, "What a trouble I suffered from a scorpion which stung me last night!" He (PBUH) said, "Had you said in the evening: 'A'udhu bikalimatillahit-tammati min sharri ma khalaqa (I seek the protection of Allah's Perfect Words from the evil of whatever He has created),' it would not have harmed you."

[Muslim].

Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said, "Shall I not tell you something by which Allah effaces the sins and elevates ranks (in Jannah)?" The Companions said; "Certainly, O Messenger of Allah." He (PBUH) said, "Performing the Wudu' thoroughly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next As- Salat (the prayer) after observing Salat; and that is Ar-Ribat, and that is Ar-Ribat."

[Muslim].

The Messenger of Allah (PBUH) said, "People will desert Al-Madinah in spite of it being in better condition except for wild beasts and birds. The Last Hour will happen upon two shepherds of the tribe of Muzainah. They will enter Al-Madinah driving their sheep but will find it full of wild beasts and would turn away. When they will arrive at the hill named Thaniyyat-ul-Wada' they will fall on their faces."

[Al- Bukhari and Muslim].

A man said: "O Messenger of Allah (PBUH), I intend to set out on a journey, so counsel me." He (PBUH) said, "Fear Allah, and ascending towards the raised ground, you should recite: "Allahu Akbar (Allah is Greatest)." When the man turned away, he (PBUH) said, "O Allah! Shorten the distance for him and make the journey easy for him."

[At-Tirmidhi].

There exists another narration from Abu Malik with similar meaning but with different chain.

Abu Huraira reported the Prophet as saying, “Two people must separate only by mutual consent.” Abu Dawud transmitted it.

Abu Huraira reported God’s Messenger as saying, “Have the imam in the centre and close up the gaps.’’ Abu Dawud transmitted it.

Abu Huraira said that the Prophet’s recitation at night was partly in a loud voice and partly in a low voice. Abu Dawud transmitted it.

Abu Huraira reported God’s messenger as saying, “He who has hair should honour it.” Abu Dawud trrnsmitted it.

Abu Huraira told that God’s messenger prohibited unclean medicine. Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it.

"I asked Ibn 'Umar about what containers the Messenger of Allah (saws) prohibited. He informed us in your language, and he explained it to us in our language. He said: "The Messenger of Allah (saws) prohibited Al-Hantamah, and it is an earthenware container, and he prohibited Ad-Dubba', and it is gourd, and he prohibited An-Naqir, and it is the trunk of a date-palm that is hollowed out or carved, and he prohibited Al-Muzaffat, and it is coated with pitch. And he ordered that Nabidh be prepared in water-skins."

He said: There are narrations on this topic from 'Umar, 'Ali, Ibn 'Abbas, Abu Sa'eed, Abu Hurairah, 'Abdur-Rahman bin Ya'mur, Samurah, Anas, 'Aishah, 'Imran bin Husain, 'A'idh bin 'Amr, Al-Hakam Al-Ghifari, and Maimunah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

I asked the Messenger of Allah (saws): What is lawful for a man to do with his wife when she is menstruating? He replied: What is above the waist-wrapper, but it is better to abstain from it, too.

Abu Dawud said: This (tradition) is not strong.

Sahl ibn Abu Hathmah came to our gathering. He said: The Messenger of Allah (saws) commanding us said: When you estimate take them leaving a third, and if you do not leave or find a third, leave a quarter.

Bilal ibn Yahya al-Absi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it, deducted two qirat (carat) from it, and purchased meat with it.

Al-Harith left his will that Abdullah ibn Yazid should offer his funeral prayer; so he prayed over him. He then put him in the grave from the side of his legs and said: This is a Sunnah (model practice of the Prophet).

I asked Jabir bin `Abdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah (SWAS) saying ride on them gently when you have nothing else till you find a mount.

Tasmid means uprooting the hair.

give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil.

Malik was asked about the meaning of his saying: There is no safar. He replied: The people of pre-Islamic Arabia used to make the month of safar lawful (for war). They made it lawful in one year and unlawful in another year. The Prophet (saws) said: There is no safar.

The Messenger of Allah (saws) as saying: The atonement for a vow is the same as for an oath.

Abu Dawud said: This tradition has also been transmitted by 'Amr b. al-Harith from Ka'b b. 'Alqamah, from Ibn Shamasah on the authority of 'Uqbah.

Abu Sa’id Al Khudri traced to Prophet (saws) the following statement regarding the captives taken at Atwas. There must be no intercourse with pregnant woman till she gives birth to her child or with the one who is not pregnant till she has had one menstrual period.

The Messenger of Allah (saws) used to pray thirteen rak'ahs during the night, observing a witr out of that with five, he did not sit during the five except the last and then gave the salutation.

Abu Dawud said: Ibn Numair reported it from Hisham recently.

The Prophet (saws) as saying: A man who cups and a man who gets himself cupped break their fast.

Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him.

The tradition mentioned above has also been transmitted by Mu’awiyah through a different chain of narrators to the same effect as narrated by Abu Taubah. This version has “I have nothing to pay from me. The Apostle of Allaah(saws) thereupon kept silence and this displeased me.”

He will be successful, by his father, if he speaks the truth; he will enter Paradise, by his father, if he speaks the truth.

"that a man from [Banu] Fazarah came to the Prophet (saws) and said: 'O Messenger of Allah (saws)! My wife gave birth to black boy." So the Prophet (s.a.w) said: "[Do you have any camels?]" He said: 'Yes." He said: "Then what are their colors?" He said: "Red." He said: "Is there a gray one among them?" He said: "Yes, there is a grey one among them." He said: "From where does that come?" He said: "Perhaps it is hereditary." He said: "Then in the same way, perhaps it is his heredity."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

The Messenger of Allah said: "Indeed your Lord said: 'Every good deed is rewarded with ten of the same up to seven hundred times over. Fasting is for Me, and I shall reward for it.' Fasting is a shield from the Fire. The smell coming from the mouth of the one fasting is more pleasant to Allah than the scent of musk. If one of you is abused by an ignorant person while fasting, then let him say: 'Indeed I am fasting.'"

"I had a dream while sleeping as if there were two gold bracelets in my hands which bothered me very much. So it was reveled to me to blow them off. I blew them off and they flew away. I interpreted thwm to be two liars who would appear after me. One of them caled Masalamah of Yamamah, and (the other) Al-'ansi of San'a'." (sahih)

"In the end of time there shall come men who will swindle the world with religion, decieving the people in soft skins of sheep, their tongues are sweeter than sugar and their hearts are the hearts of wolves. Allah [Mighty and Sublime is He] says: 'Is it me you try to delude or is it against me whom you conspire? By Me, I swear to send upon these people,among them, a Fitnah that leaves them utterly devoid of reason."

"Indeed for everything there is a zeal, and for every zeal there is a slackening. So if its practitioner behaves properly,and is moderate, then hope for him (for his success). But if the fingers are pointed to him, then do not count him (among the worthy)."

It has been related from Anas bin Malik that the Prophet SAW said: "It is sufficient evil for a man that fingers be raised against him, regarding religion or worldly matters, except for one whom Allah has protected."

"Some of the Fire (in the shape of a long neck) will come out of the Fire on the Day of judgment. It will have two eyes which can see, two ears which can hear, and a tongue which can speak. It will say: 'I have been left in charge of three: Every obstinate oppressor, everyone who called upon a deity besides Allah, and the image makers."

Other chains report similar narrations.

"I have been honored over the Prophets with six (things): I have been given Jawami' Al-Kalam, I have been aided by (the ability to cause in the enemy) fright, the spoils of war have been made lawful for me, the Earth has been made as a Masjid and purifier for me, and I have been sent to all creatures, and with me Prophethood is sealed."

the Messenger of Allah said: “Al-Yawmul-Maw’ud (the Promised Day) is the Day of Resurrection, and Al-Yawmul-Mashhud (the Attended Day) is the Day of Arafah, and Ash-Shahid (the witness) is Friday.” He said: “The sun does not rise nor set, upon a day that is more virtuous than it. In it, there is an hour in which no believing worshipper makes a supplication to Allah for good, except that Allah answers it for him, and he does not seek Allah’s aid for something, except that He aids him in it.”

“O Messenger of Allah, I heard your supplication last night, and the part of it that reached me of it, was that you said: ‘O Allah, forgive me my sin, and expand for me my abode, and bless for me that which You have provided me’ (Allāhummaghfirlī dhanbī, wa wassi` lī fī dārī, wa bārik lī fīmā razaqtanī). He said: ‘Do you see that they leave off anything?’”

“There is a supplication that I memorized from the Messenger of Allah which I do not leave off: ‘O Allah, make me revere gratitude to You, make me increase in remembrance to You, make me follow Your advice, and (make me) guard over that which you have commanded (Allāhummaj`alnī u`aẓẓimu shuraka wa ukthiru dhikraka wa attabi`u naṣīḥataka wa aḥfaẓu waṣīyatak).’”This Hadith is Gharib

Messenger of Allah (PBUH) said, "A strong believer is better and dearer to Allah than a weak one, and both are good. Adhere to that which is beneficial for you. Keep asking Allah for help and do not refrain from it. If you are afflicted in any way, do not say: 'If I had taken this or that step, it would have resulted into such and such,' but say only: 'Allah so determined and did as He willed.' The word 'if' opens the gates of satanic thoughts".

[Muslim].

The Prophet (PBUH) said, "Do not ask me unnecessarily about the details of the things which I do not mention to you. Verily, the people before you were doomed because they were used to putting many questions to their Prophets and had differences about their Prophets. Refrain from what I forbid you and do what I command you to the best of your ability and capacity".

[Al-Bukhari and Muslim]

The Prophet (PBUH) kissed his grandson Al-Hasan bin 'Ali (May Allah bepleased with them) in the presence of Al-Aqra' bin Habis. Thereupon he remarked: "I have ten children and I have never kissed any one of them." Messenger of Allah (PBUH) looked at him and said, "He who does not show mercy to others will not be shown mercy".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "A Muslim is a brother to a Muslim. He should neither deceive him nor lie to him, nor leave him without assistance. Everything belonging to a Muslim is inviolable for a Muslim; his honour, his blood and property. Piety is here (and he pointed out to his chest thrice). It is enough for a Muslim to commit evil by despising his Muslim brother."

[At- Tirmidhi, who categorized it as Hadith Hasan].