| Reference | : Mishkat al-Masabih 3616 |
| In-book reference | : Book 17, Hadith 55 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3672 |
| In-book reference | : Book 18, Hadith 12 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2371 |
| In-book reference | : Book 9, Hadith 143 |
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2416 |
| In-book reference | : Book 9, Hadith 186 |
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3691 |
| In-book reference | : Book 18, Hadith 31 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2710 |
| In-book reference | : Book 10, Hadith 200 |
قَالَ الشَّيْخُ الإِمَام الْأَجَل محيي السّنة: هَذَا مَنْسُوخ بِحَدِيث ابْن عَبَّاس: قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صلى وَلم يتَوَضَّأ
| Reference | : Mishkat al-Masabih 303, 304 |
| In-book reference | : Book 3, Hadith 22 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 490 |
| In-book reference | : Book 3, Hadith 191 |
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 521 |
| In-book reference | : Book 3, Hadith 219 |
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2018 |
| In-book reference | : Book 7, Hadith 62 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2042 |
| In-book reference | : Book 7, Hadith 85 |
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2669 |
| In-book reference | : Book 10, Hadith 160 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2633 |
| In-book reference | : Book 10, Hadith 125 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2631 |
| In-book reference | : Book 10, Hadith 123 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 565 |
| In-book reference | : Book 4, Hadith 2 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 599 |
| In-book reference | : Book 4, Hadith 34 |
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 776 |
| In-book reference | : Book 4, Hadith 204 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 780 |
| In-book reference | : Book 4, Hadith 208 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1160 |
| In-book reference | : Book 4, Hadith 577 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3102 |
| In-book reference | : Book 13, Hadith 23 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3277 |
| In-book reference | : Book 13, Hadith 193 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2839 |
| In-book reference | : Book 11, Hadith 78 |
وروى البُخَارِيّ عَن ابْن عمر نَحوه
| لم تتمّ دراسته, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3481, 3482 |
| In-book reference | : Book 16, Hadith 31 |
| Sunnah.com reference | : Book 16, Hadith 21 |
| English translation | : Book 16, Hadith 1500 |
| Arabic reference | : Book 16, Hadith 1457 |
| Sunnah.com reference | : Book 11, Hadith 39 |
| English translation | : Book 11, Hadith 1335 |
| Arabic reference | : Book 11, Hadith 1308 |
| Reference | : Bulugh al-Maram 1398 |
| In-book reference | : Book 14, Hadith 2 |
| English translation | : Book 14, Hadith 1398 |
| Sunnah.com reference | : Book 8, Hadith 26 |
| English translation | : Book 8, Hadith 997 |
| Arabic reference | : Book 8, Hadith 990 |
| Sunnah.com reference | : Book 8, Hadith 105 |
| English translation | : Book 8, Hadith 1067 |
| Arabic reference | : Book 8, Hadith 1056 |
| Sunnah.com reference | : Book 7, Hadith 57 |
| English translation | : Book 7, Hadith 828 |
| Arabic reference | : Book 7, Hadith 825 |
| Sunnah.com reference | : Book 2, Hadith 220 |
| English translation | : Book 2, Hadith 324 |
| Arabic reference | : Book 2, Hadith 326 |
| Sunnah.com reference | : Book 2, Hadith 270 |
| English translation | : Book 2, Hadith 361 |
| Arabic reference | : Book 2, Hadith 366 |
| Reference | : Hisn al-Muslim 189 |
| Reference | : Hisn al-Muslim 152 |
| Reference | : Hisn al-Muslim 19 |
"The Messenger of Allah (saws) was asked about fat, cheese, and furs, so he said: 'The lawful is what Allah made lawful in His Book, the unlawful is what Allah made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned.'"
[Abu 'Eisa said:] There is something on this topic from Al-Mughirah, and this Hadith is Gharib, we do not know of it being Marfu' except from this route. Sufyan and others reported it from Sulaiman At-Taimi, from Abu 'Uthman, from Salman as his own saying. It is as if the Mawquf narration is more correct. I asked Al-Bukhari about this Hadith and he said: 'I do not think it is preserved. Sufyan reported it from Sulaiman At-Taimi from Abu 'Uthman, from Salman in Mawquf form.' Al-Bukhari said: "Saif bin Harun is Muqarib (Average) in Hadith, and as for Saif bin Muhammad from 'Asim, his narrations are left."
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1726 |
| In-book reference | : Book 24, Hadith 7 |
| English translation | : Vol. 3, Book 22, Hadith 1726 |
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
وفي رواية في ((الصحيحين)) : "المرأة كالضلع إن أقمتها كسرتها، وإن استمتعت بها، استمتعت وفيها عوج".
وفي رواية لمسلم: "إن المرأة خلقت من ضلع ، لن تستقيم لك على طريقة، فإن استمعت بها وفيها عوج، وإن ذهبت تقيمها كسرتها ، وكسرها طلاقها".
| Reference | : Riyad as-Salihin 273 |
| In-book reference | : Introduction, Hadith 273 |
| Reference | : Bulugh al-Maram 34 |
| In-book reference | : Book 1, Hadith 39 |
| English translation | : Book 1, Hadith 38 |
| Sunnah.com reference | : Book 16, Hadith 102 |
| English translation | : Book 16, Hadith 1581 |
| Arabic reference | : Book 16, Hadith 1538 |
| Sunnah.com reference | : Book 8, Hadith 35 |
| English translation | : Book 8, Hadith 1005 |
| Arabic reference | : Book 8, Hadith 998 |
| Sunnah.com reference | : Book 8, Hadith 197 |
| English translation | : Book 8, Hadith 1144 |
| Arabic reference | : Book 8, Hadith 1133 |
| Sunnah.com reference | : Book 2, Hadith 39 |
| Arabic/English book reference | : Book 2, Hadith 182 |
| Sunnah.com reference | : Book 2, Hadith 169 |
| English translation | : Book 2, Hadith 281 |
| Arabic reference | : Book 2, Hadith 283 |
| Sunnah.com reference | : Book 2, Hadith 320 |
| English translation | : Book 2, Hadith 410 |
| Arabic reference | : Book 2, Hadith 415 |
| Sunnah.com reference | : Book 2, Hadith 406 |
| English translation | : Book 2, Hadith 479 |
| Arabic reference | : Book 2, Hadith 481 |
| Reference | : Hisn al-Muslim 222 |
[Al- Bukhari and Muslim].
“الفلو” بفتح الفاء وضم اللام وتشديد الواو، ويقال أيضاً: بكسر الفاء وإسكان اللام وتخفيف الواو: وهو المهر .
| Reference | : Riyad as-Salihin 560 |
| In-book reference | : Introduction, Hadith 560 |
[Al- Bukhari and Muslim].
| Reference | : Riyad as-Salihin 704 |
| In-book reference | : Book 1, Hadith 25 |
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
وفى رواية له: " من شرب في إناءٍ من ذهب أو فضة فإنما يجرجر في بطنه ناراً من جهنم.
| Reference | : Riyad as-Salihin 777 |
| In-book reference | : Book 2, Hadith 51 |