‘Abd al-‘AzIz b. Rufai' said he asked Anas b. Malik to tell him something he knew about God's messenger, viz. where he prayed the noon prayer on yaum at-tarwiya, and he replied that it was in Mina. He asked where he had prayed the afternoon prayer on yaum an-nafr,( There are two days with this name, the first being the 12th of Dhul Hijja and the second the following day. The second of these is said to be the one referred to here) and he replied that it was in al-Abtah.(The part of the wadi of Mecca with small pebbles) He then said, “Do as your commanders do.” Bukhari and Muslim.

Ziyad b. al-Harith as-Suda’i said he came to the Prophet and swore allegiance to him, and after telling a long story he said that a man came to him and asked him to give him some of the sadaqa. God’s messenger then said to him, ‘‘God is not pleased with a prophet's or anyone else's decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories,* so if you come within those categories I shall give you something.” Abu Dawud transmitted it. * Reference is to Al-Qur'an 9:60

Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when questioned about forgetfulness in the prayer, said, "If you think that you have forgotten part of the prayer, then pray it."

Yahya related to me from Malik that Yazid ibn Ruman said, "The people used to watch the night in prayer during Ramadan for twenty- three rakas in the time of Umar ibn al-Khattab."

Yahya related to me from Malik from Nafi that Umar ibn al-Khattab said, "Any direction that is between east and west can be taken as a qibla if the person praying is face-on to the House."

Yahya related to me from Malik that Abdullah ibn Dinar said, "I asked Said ibn al-Musayyab about zakat on work-horses, and he said, 'Is there any zakat on horses ?' "

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib and isha at al-Muhassab, and then enter Makka at night and do tawaf of the House.

Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad would sell produce from his orchard and keep some of it aside.

Malik said that he heard that Said ibn al-Musayyab, when asked about pre-emption and whether there was a sunna in it, said, "Yes. Pre-emption is in houses and land, and it is only between partners."

Yahya related to me from Malik from Ibn Shihab that A'isha, umm al-muminin and Sad ibn Abi Waqqas did not see any harm in a man drinking while standing.

Allah's Messenger (S) said: "The most virtuous fasting after the month of Ramadan is that of Allah's month of Al-Muharram. And the most virtuous Salat after the obligatory is the night prayer."

"The Messenger of Allah would Yujawir (stay in I'tikaf) during the last ten (nights) of Ramadan and he said: 'Seek the Night of Al-Qadr during the last ten (nights) of Ramadan.'"

that she got a Khul during the time of the Prophet. So the Prophet ordered her - or: she was ordered - that she observe an Iddah of a menstruation."

"Whoever gives someone some milk or silver, or guides him through a strait, then he will have the reward similar to freeing a slave."

"The woman collects three inheritance: Whomever she freed, whomever she found, and the child for which she made Li'an."

"Shall l not inform you of the best of witnesses? The one who comes with his testimony before being asked for it."

"Do not rejoice over the mishaps of your brother so that Allah has mercy on him and subjects you to trials."

“The Prophet looked at the moon and he said: ‘O Aishah! Do you seek refuge with Allah from the evil of this? For indeed this is Al-Ghasiqu Idha Waqab (The darkened one as it darkens).’”

"The Messenger of Allah (SAW) prohibited Ishtimal As-Samma, Al-Ihtiba in one garment, and that a man raise one of his feet atop the other while he is reclining on his back."

"The Messenger of Allah (SAW) prohibited Ishtimal As-Samma, Al-Ihtiba in one garment, and that a man raise one of his feet atop the other while he is reclining on his back."

that the Messenger of Allah (SAW) said: "Among the nations, there used to be Muhaddathun (those who were given understanding), and if there were one in my nation, it would be 'Umar bin Al-Khattab."

that the Prophet (SAW) said: "Indeed Allah has revealed to me that: Whichever of these three places you go to will be the place of your emigration: Al-Madinah, Bahrain, or Qinnasrin."

That the Messenger of Allah SAW said: "What an excellent man is Abu Bakr. What an excellent man is 'Umar. What an excellent man is Abu 'Ubaidah bin Al-Jarrah."

O Muslim women, never belittle any gift you give your neighbour even if it is a hoof of a sheep".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "The person who severs the bond of kinship will not enter Jannah".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) used to supplicate: "O Allah, make the provisions of family of Muhammad (PBUH) bare subsistence."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said to me, "Do not hoard; otherwise, Allah will withhold from you."

[Al-Bukhari and Muslim].

The Prophet (PBUH) used to do the same.

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "You will covet for getting a position of authority, but remember that it will be a cause of humiliation and remorse on the Day of Resurrection."

[Al- Bukhari]

The Prophet (PBUH) said, "It is also charity to utter a good word."

[Al- Bukhari and Muslim].

It is part of a narration that has preceded in its entirety.

At the time of giving the pledge of allegiance, the Messenger of Allah (PBUH) took from us an oath that we would not wail.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "People will continue to adhere to good as long as they hasten to break the Saum (fasting)."

[Al-Bukhari and Muslim].

The Prophet (PBUH) set out on Thursday for the expedition of Tabuk. He liked to set out on a journey on Thursdays.

[Al-Bukhari and Muslim]

The Prophet (PBUH) said, "From your caliphs there will be one in the Last Days who will distribute wealth without counting it."

[Muslim].

The Messenger of Allah (PBUH) ordered me to kill chameleon. He also said, "It blew (fire) on Prophet Ibrahim.

[Al-Bukhari and Muslim].

I asked Anas: "Did the Companions of the Messenger of Allah (PBUH) use to shake hands?'' He said: "Yes.''

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "Spitting in the mosque is a sin, and its expiation is that the spittle should be buried in earth."

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying, "Swearing produces a ready sale for a commodity, but blots out the blessing."

[Al-Bukhari and Muslim].

It was said to Abu Bakr: O khaleefäh of Allah. He said: Rather slam] the khaleefah (lit successor) of Muhammad (ﷺ), and I am pleased with that,

`The thing I fear most for my Ummah is every hypocrite who speaks with knowledge`

The Prophet of Allah ﷺ did not prohibit lizard (meat), but he found it off-­putting.

`The deceased is tormented in his grave because of being wailed over.` Al-Hajjaj said: `...because of the wailing over him.`

`whoever is killed defending his wealth is a martyr.`

It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said on the day of al-Ahzab. `May Allah fill their houses and graves with fire, they distracted us from prayer until the sunset.`

The Messenger of Allah (ﷺ) said: “Allah loves the slave who falls into sin a great deal and repents a great deal.”

She reported God’s messenger as saying, “The prayer before which the tooth-stick is used is seventy times more excellent than that before which it is not used.” Baihaqi transmitted it in the Shu'ab al-iman.

Abu Bakra said he heard God’s messenger say, “Seek it (meaning lailat al-qadr), on the twenty-first, twenty-third, twenty-fifth, twentyseventh, or on the last night.” Tirmidhi transmitted it.

‘Umar b. al-Khattab reported God’s messenger as saying, “When you visit an invalid tell him to make supplication for you, for his supplication is like that of the angels.” Ibn Majah transmitted it.

‘Abdallah b. ‘Amr reported God’s messenger as saying, ‘‘The gift to a believer is death.”( i.e. death is the means by which he gains an introduction to the delights of paradise.) Baihaqi transmitted it in Shu'ab al-iman.

Abūd Dardā’ reported God’s messenger as saying, “He who recites three verses at the beginning of al-Kahf will be protected from the trial of the dajjāl.” Tirmidhī transmitted it, saying this is a hasan sahīh tradition.