Yahya related to me from Malik that Abdullah ibn Abdullah ibn Jabir ibn Atik said that Abdullah ibn Umar had come to them in Bani Muawiya, one of the villages of the Ansar, and said, "Do you know where the Messenger of Allah, may Allah bless him and grant him peace, prayed in this mosque of yours? "I told him, "Yes," and I pointed out a place near where he was. He said, "Do you know the three things for which he made dua here?" I said "Yes." He said, "Tell me them then." I said, "He asked that He would not make an enemy from among the non- believers triumph over the believers and that He would not destroy the believers by bad harvests, and he was given both these things. And he asked that He would not make the believers fight among themselves, and that was refused." Ibn Umar said, "You have told the truth," and he added, "Turmoil will not cease until the day of rising."

He told that a man who used to eat a great amount accepted Islam and began to eat little. When that was mentioned to the Prophet he said, “The believer eats in one intestine but the infidel in seven.”* *This is explained as a figure of speech to indicate the greed of the infidel and the lack of greed on the part of the believer. Bukhari transmitted it. Muslim transmitted on the authority of Abu Musa and Ibn ‘Umar only the part which quotes the Prophet. In another version by him on the authority of Abu Huraira it says that a man who was an infidel was entertained by God’s messenger. He ordered a sheep to be milked and the man drank what was drawn from it, then another and he drank it, then another and he drank it, till he had drunk the milk drawn from seven sheep. In the morning the man accepted Islam and God’s messenger ordered a sheep to be milked for him . When he had drunk what was drawn from it he ordered another to be milked, but when he did not finish all the milk God’s messenger said, “ The believer drinks in one intestine, but the infidel drinks in seven.”

Abu Huraira reported the Prophet as saying, `Mankind are followers of Quraish in this matter, their Muslims being followers of their Muslims and their infidels of their infidels." (Bukhari and Muslim.)

Allah's Messenger said: "When a Muslim, or believer, performs Wudu', washing his face, every evil that he looked at with his eyes leaves with the water - or with the last drop of water, or an expression similar to that - and when he washes his hands, every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin."

that the Messenger of Allah (SAW) said: "There are six courtesies due from a Muslim to another Muslim: To give Salam to him when he meets him, to accept his invitation when he invites him, to reply to him when he sneezes, to visit him when he is ill, to follow his funeral when he dies, and to love for him what he loves for himself."

Messenger of Allah (PBUH) said, "There are three signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust."

[Al-Bukhari and Muslim].

Another narration adds the words: 'Even if he observes fasts, performs Salat and asserts that he is a Muslim".

Messenger of Allah (PBUH) said, "Allah decrees the (Hell) Fire and debars Jannah for the one who usurps the rights of a believer by taking a false oath." One man asked: "O Messenger of Allah! Even if it should be for an insignificant thing?" He said, "Even if it be a stick of the Arak tree (i.e., the tree from which Miswak sticks are taken)".

[Muslim].

Messenger of Allah (PBUH) said, "Three are the signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust."

[Al-Bukhari and Muslim].

Another narration adds the words: "Even if he observes Saum (fasts), performs Salat (prayer) and claims to be a Muslim."

I heard the Messenger of Allah (PBUH) saying, "When a Muslim visits a sick Muslim at dawn, seventy thousand angels keep on praying for him till dusk. If he visits him in the evening, seventy thousand angels keep on praying for him till the morning; and he will have (his share of) reaped fruits in Jannah."

[At- Tirmidhi].

The Messenger of Allah (PBUH) said, "The gates of Jannah are opened on Mondays and Thursdays, and then every slave (of Allah) is granted forgiveness if he does not associate anything with Allah in worship. But the person in whose heart there is rancour against his (Muslim) brother, they will not be pardoned and with regard to them it will be said twice: 'Hold both of them until they are reconciled with each other."'

[Muslim].

The Messenger of Allah (PBUH) said, "He who misappropriates the right of a Muslim by taking a false oath, Allah will condemn him to the fire of Hell and will forbid Jannah for him." A person asked: "O Messenger of Allah, even if it is something insignificant?" He replied, "Yes, even if it is the twig of the Arak tree."

[Muslim].

Why would they kill me? I heard the Messenger of Allah (ﷺ) say: `It is not permissible (to shed) the blood of a Muslim except in three cases: If a man disbelieves after becoming Muslim, or commits zina after being married or kills someone and is executed in retaliation.`

Anas said that Abu Talha married Umm Sulaim, the dower between them being acceptance of Islam. Umm Sulaim had become a Muslim before Abu Talha, and when he asked her in marriage she said, "I have become a Muslim, so if you become one I shall marry you.” He then accepted Islam and that was the dower arranged between them. Nasa’i transmitted it.

Abu Huraira reported God’s Messenger as saying, “Jihad is a necessary duty for you along with any commander, pious or impious, even if he commits heinous sins; prayer is a necessary duty for you behind any Muslim, pious or impious, even if he commits heinous sins; and prayer is a necessary duty for every Muslim, pious or impious, even if he commits heinous sins.” Abu Dawud transmitted it.

The verse: "And say to the believing women that they should lower gaze was partly abrogated by the verse: "Such elderly women as are past the prospect of marriage."

"The world is a prison for the believer and Paradise for the disbeliever."

Ibn ‘Abbas said that a piece of red stuff was put in God’s messenger’s grave. Muslim transmitted it.

He said that he saw God’s messenger throwing small pebbles at the jamra. Muslim transmitted it.

He said the Prophet prayed for rain pointing the back of his hands to the sky. Muslim transmitted it.

Jabir and Hudhaifa reported God’s messenger as saying, “Every act of kindness is sadaqa.” (Bukhari and Muslim.)

He told that the Prophet cursed those who used a living creature as a target. (Bukhari and Muslim.)

‘Abdallah b. ‘Umar said God’s Messenger forbade killing women and children. (Bukhari and Muslim.)

I heard Messenger of Allah (PBUH) saying, "He who believes in Allah and the Last Day, should accommodate his guest according to his right." He was asked: "What is his right, O Messenger of Allah?" He (PBUH) replied: "It is (to accommodate him) for a day and a night, and hospitality extends for three days, and what is beyond that is charity."

[Al-Bukhari and Muslim].

In Muslim it is added: Messenger of Allah (PBUH) said, "It is not permissible for a Muslim to stay so long with his brother till he makes him sinful." He was asked: "O Messenger of Allah, how can he make him sinful?" He replied, "He prolongs his stay with him till nothing is left with the host to entertain him (guest)."

Abu Huraira reported God’s messenger as saying, “Avoid the seven noxious things." When his hearers asked, “What are they, messenger of God?" he replied, “Associating anything with God, magic, killing one whom God has declared inviolate without a just cause, devouring usury, consuming the property of an orphan, turning back when the army advances, and slandering chaste women who are believers but indiscreet." (Bukhari and Muslim.)

`A'isha told that during his illness God's messenger said to her, "Call me Abu Bakr, your father, and your brother, so that I may write a document, for I fear that someone may be desirous of succeeding me and that one may [make unjustifiable claims for himself[*]] whereas God and the believers will have no one but Abu Bakr." 3. Literally, "may say, `I'". Pt. 17 Muslim transmitted it.

from Umm Salamah that she said: "The men fight and the women do not fight, and we only get half the inheritance.' So Allah, Blessed and Most High, revealed: 'And wish not for things in which Allah has made some of you excell over others... (4:32)' Mujahid said: "And the following was revealed about that: 'Verily the Muslim men and the Muslim women... (33:35). And Umm Salamah was the first camel-borne woman to arrive in Al-Madinah as an emigrant.

The Prophet (PBUH) used to perform two Rak'ah short prayer between the Adhan (call to prayer) and the Iqamah of the dawn (Fajr) prayers.

[Al- Bukhari and Muslim]

In another narration, 'Aishah (May Allah be pleased with her) said: The Messenger of Allah (PBUH) used to perform two supererogatory Rak'ah prayer of Fajr and make them so short in duration that I used to think whether he (PBUH) had recited Surat Al-Fatihah (in it) or not.

[Al-Bukhari and Muslim]

In the narration of Muslim, 'Aishah (May Allah be pleased with her) said: When the Messenger of Allah (PBUH) used to hear the Adhan (of Fajr prayer) he would perform two supererogatory Rak'ah prayer and would make them short.

She reported God’s messenger as saying, “If any Muslim who suffers some calamity says what God has commanded him, ‘We belong to God and to Him do we return ; O God, reward me for my affliction and give me something better than it in exchange for it,’ God will give him something better than it in exchange.” When Abu Salama died she said, “What Muslim is better than Abu Salama whose family was the first to emigrate to God’s messenger? ”(He and his wife, Umm Salama, were among those who emigrated to Abyssinia. Abu Salama died of wounds received at the battle of Uhud, and the Prophet later married Umm Salama.) She then said the words, and God gave her God’s messenger in exchange. Muslim transmitted it.

Ibn 'Umar reported God's Messenger as saying, "Both parties in a business transaction have a right to annul it so long as they have not separated, except in transactions which have been made subject to the right of the parties to annul them.” The version by Bukhari and Muslim has "or one of them tells the other to exercise his right” instead of "or exercise the right.” (Bukhari and Muslim.) A version by Muslim says, "Both parties in a business transaction have a right to annul the bargain so long as they have not separated, or when their bargain has attached to it the right to annul it, for when such a condition has been made it remains valid.” A version by Tirmidhi says, "The two parties in a business transaction have a right to annul it so long as they have not separated, or exercise the right.”

He reported God's messenger as saying, "There will be periods of commotion in which the one who sits will be better than the one who stands, the one who stands better than the one who walks and the one who walks better than the one who runs. He who contemplates them will be drawn by them, so he who finds a refuge or shelter should go to it." (Bukhari and Muslim.) In a version by Muslim he said, "There will be a commotion in which he who sleeps will be better than he who is awake, he who wakes will be better than he who stands up and he who stands up better than he who runs, so he who finds a refuge or shelter should go to it." Muslim transmitted it.

He reported God's messenger as saying, "I shall be the first intercessor in paradise, no prophet having been believed to the extent I have. Among the prophets there is one who was believed by only one man out of his people." Muslim transmitted it.

Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching).

When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday.

Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah (saws) say so.

Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata.

"The believer is naively noble and the stingy person is deceitfully treacherous."

Anas reported God’s messenger as saying, “The devil flows in a man like his blood.” (Bukhari and Muslim.)

Ibn ‘Umar reported God’s messenger as saying, “Everything is decreed, even backwardness and shrewdness.” Muslim transmitted it.

Anas said that the Prophet used to have intercourse with his wives, with only a single washing. Muslim transmitted it.

‘A’isha said that when God’s messenger died he was covered with a striped Yemen garment. (Bukharl and Muslim.)

‘Uqba b. ‘Amir reported God’s Messenger as saying, “The atonement for a vow is the same as for an oath.” Muslim transmitted it.

Ibn ‘Abbas said that God's Messenger gave a decision on the basis of an oath and a single witness. Muslim transmitted it.

Abu Huraira reported God’s messenger as saying, “An Abyssinian with short legs will destroy the Ka'ba.” Bukhari and Muslim.

Ibn ‘Abbas said that the Prophet had himself cupped when he was in the sacred state. Bukhari and Muslim.

Abu Huraira said that God’s Messenger forbade putting the hands on the waist during prayer. (Bukhari and Muslim.)

Ibn ‘Umar reported the Prophet as saying, "Make the last of your prayer at night a witr.” Muslim transmitted it.

Al-Mughira b. Shu'ba said the Prophet wore a Byzantine cloak with narrow sleeves. (Bukhari and Muslim.)

She said the pillow on which God’s messenger reclined was of leather stuffed with palm fibre. ' Muslim transmitted it.

He said, pointing to the little finger of his left hand, “The Prophet’s signet-ring was on this.” Muslim transmitted it.

'A’isha said she used to comb God’s messenger’s head when she was menstruating. (Bukhari and Muslim.)

Ibn ‘Abbas reported the Prophet as saying, "Do not take any living creature as a target." Muslim transmitted it.

Ibn ‘Abbas said God’s messenger forbade drinking from the mouth of a water-skin. (Bukhari and Muslim.)

"A good vision is a forty- sixth part of prophecy.” (Bukhari and Muslim.)