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Sunan Abi Dawud 5158
Ma’rur b. Suwaid said :
We called on Abu Dharr at al-Rabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak, so that it could be a part of garments (hullah) and clothed him in another garment, (it would be better). He said; I heard the Messenger of Allah (May peace be upon him) say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears, and not impose on him work which is too much for him, but if he does so, he must help him.
Abu Dawud said: Ibn Numair transmitted it from al-A'mash in a similar way.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ دَخَلْنَا عَلَى أَبِي ذَرٍّ بِالرَّبَذَةِ فَإِذَا عَلَيْهِ بُرْدٌ وَعَلَى غُلاَمِهِ مِثْلُهُ فَقُلْنَا يَا أَبَا ذَرٍّ لَوْ أَخَذْتَ بُرْدَ غُلاَمِكَ إِلَى بُرْدِكَ فَكَانَتْ حُلَّةً وَكَسَوْتَهُ ثَوْبًا غَيْرَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِخْوَانُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيَكْسُهُ مِمَّا يَلْبَسُ وَلاَ يُكَلِّفْهُ مَا يَغْلِبُهُ فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ " . قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ نُمَيْرٍ عَنِ الأَعْمَشِ نَحْوَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5158 |
| In-book reference | : Book 43, Hadith 386 |
| English translation | : Book 42, Hadith 5139 |
Sunan Abi Dawud 763
Anas b. Malik said:
A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah(saws) finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah (saws); I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah.
The narrator Humaid added: When any of you comes for praying, he should walk as usual (i.e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ قَتَادَةَ، وَثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، جَاءَ إِلَى الصَّلاَةِ وَقَدْ حَفَزَهُ النَّفَسُ فَقَالَ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ قَالَ " أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ فَإِنَّهُ لَمْ يَقُلْ بَأْسًا " . فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهَا . فَقَالَ " لَقَدْ رَأَيْتُ اثْنَىْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا " . وَزَادَ حُمَيْدٌ فِيهِ " وَإِذَا جَاءَ أَحَدُكُمْ فَلْيَمْشِ نَحْوَ مَا كَانَ يَمْشِي فَلْيُصَلِّ مَا أَدْرَكَهُ وَلْيَقْضِ مَا سَبَقَهُ " .
| صحيح م دون الزيادة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 763 |
| In-book reference | : Book 2, Hadith 373 |
| English translation | : Book 2, Hadith 762 |
Sunan Abi Dawud 137
‘Ata’ b. Yasar quoting Ibn ‘Abbas said:
Do you like that I should show you how the Messenger of Allah (saws) performed ablution? He then called for a vessel of water and took out a handful of water with his right hand. He then rinsed his mouth and snuffed up water. He then took out another handful of water and washed his face by both his hands together. He then took out another handful of water and washed his right hand and then washed his left hand by taking out another. He then took out some water and shook off his hand and wiped his head and ears with it. He then took out a handful of water and sprinkled it over his right foot in his shoe and wiped the upper part of the foot with his one hand, and beneath the shoe with his other hand. He then did the same with his left foot.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، حَدَّثَنَا زَيْدٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، قَالَ قَالَ لَنَا ابْنُ عَبَّاسٍ أَتُحِبُّونَ أَنْ أُرِيَكُمْ، كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَاغْتَرَفَ غُرْفَةً بِيَدِهِ الْيُمْنَى فَتَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ أَخَذَ أُخْرَى فَجَمَعَ بِهَا يَدَيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ بِهَا يَدَهُ الْيُمْنَى ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ بِهَا يَدَهُ الْيُسْرَى ثُمَّ قَبَضَ قَبْضَةً مِنَ الْمَاءِ ثُمَّ نَفَضَ يَدَهُ ثُمَّ مَسَحَ بِهَا رَأْسَهُ وَأُذُنَيْهِ ثُمَّ قَبَضَ قَبْضَةً أُخْرَى مِنَ الْمَاءِ فَرَشَّ عَلَى رِجْلِهِ الْيُمْنَى وَفِيهَا النَّعْلُ ثُمَّ مَسَحَهَا بِيَدَيْهِ يَدٍ فَوْقَ الْقَدَمِ وَيَدٍ تَحْتَ النَّعْلِ ثُمَّ صَنَعَ بِالْيُسْرَى مِثْلَ ذَلِكَ .
| حسن لكن مسح القدم شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 137 |
| In-book reference | : Book 1, Hadith 137 |
| English translation | : Book 1, Hadith 137 |
Jami` at-Tirmidhi 2928
Narrated Anas:
that the Prophet (SAW), Abu Bakr, and 'Umar - and I think he said - and 'Uthman would recite: "Maaliki Yawmid-Din (1:4).'"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ أَبَانَ قَالَ حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ الرَّمْلِيُّ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ - وَأُرَاهُ قَالَ - وَعُثْمَانَ كَانُوا يَقْرَءُونَ (مَالِكِ يَوْمِ الدِّينِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الزُّهْرِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ إِلاَّ مِنْ حَدِيثِ هَذَا الشَّيْخِ أَيُّوبَ بْنِ سُوَيْدٍ الرَّمْلِيِّ . وَقَدْ رَوَى بَعْضُ أَصْحَابِ الزُّهْرِيِّ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يَقْرَءُونَ (مَالِكِ يَوْمِ الدِّينِ ) . وَقَدْ رَوَى عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يَقْرَءُونَ (مَالِكِ يَوْمِ الدِّينِ ) .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2928 |
| In-book reference | : Book 46, Hadith 2 |
| English translation | : Vol. 5, Book 43, Hadith 2928 |
Mishkat al-Masabih 4042
Al-Miswar b. Makhrama and Marwan b. al-Hakam told that the Prophet went out in the year of al-Hudaibiya with over ten hundreds of his companions, and when he came to Dhul Hulaifa he garlanded and marked the votive animals, entered the sacred state for an ‘umra, and then moved on. When he came to the mountain pass by which one descends to Mecca his riding-beasts knelt down and the people said, “Go on, go on! Al-Qaswa’ has become jaded.” But the Prophet said, “Al- Qaswa’ has not become jaded, for that is not a characteristic of hers, but He who restrained the elephant1 has restrained her.” Then he said, “By Him in whose hand my soul is, they will not ask me any good thing by which they honour what God has made sacred without my giving them it.” He then urged her and she leaped up and he turned aside from the road to Mecca and stopped at the farthest point of al-Hudaibiya at a pool with little water which the people collected in small quantities and soon exhausted. Complaint of thirst was made to God’s Messenger, so he drew an arrow from his quiver and ordered them to put it in it, whereupon to their astonishment it kept gushing out to them with water till they left it. Meanwhile Budail b. Warqa’ al Khuza’i came with some members of Khuza’a and ‘Urwa b. Mas'ud joined him. He went on with the tradition2 to the point where he said that when Suhail b. ‘Amr came the Prophet said, “Write:
This is what Muhammad God's Messenger has decided.” Suhail protested, “I swear by God that if we knew you were God’s Messenger we would not turn you away from the House or fight with you; but write: Muhammad b. ‘Abdallah.” The Prophet replied, “I swear by God that I am God’s Messenger even if you disbelieve me; write Muhammad b. ‘Abdallah.” Suhail said, “And that a man will not come to you from us, even if he follows your religion, without your sending him back to us." Then when he finished drawing up the document God’s Messenger said to his companions, "Get up and sacrifice, and then shave.” Thereafter some believing women came and God most high sent down, "O you who believe, when believing women come to you as emigrants…”3 God most high forbade them to send them back, but ordered them to restore the dower. When the Prophet returned to Medina Abu Basir, a man of Quraish who was a Muslim, came to him and they sent two men to look for him, so he handed him over to the two men. They took him away, and when they reached Dhul Hulaifa and alighted to eat some dates which they had Abu Basir said to one of the men, "I swear by God, so and so, that I think this sword of yours is a fine one; let me look at it.” He let him have it and he struck him till he died, whereupon the other fled from him and when he reached Medina went running into the mosque. The Prophet said, “This man has seen something frightful.” He said, “I swear by God that my companion has been killed, and I am as good as dead.”4 Abu Basir arrived and the Prophet said, "Woe to his mother, stirrer up of war! Would that he had some kinsfolk!”5 When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal b. Suhail escaped and joined Abu Basir, and it became the practice that every man of Quraish who went out having accepted Islam joined Abu Basir, till a band of them collected. Whenever they heard of a caravan which belonged to Quraish going out to Syria they intercepted it, killed the men and seized their goods; so Quraish sent a message to the Prophet adjuring him by God and the ties of relationship to send instructions to them to stop, and agreeing that anyone who came to him would be safe. So the Prophet sent them instructions.
1. Cf. Al-Qur'an; 105.
2. This indicates that a part of Bukhari’s tradition is omitted here.
3. Al-Qur'an; 60:10.
4. Literally “and I am killed."
5. Literally “would that he had someone!” It probably means that the Prophet wished Abu Basir had had some kinsfolk to whom he could go, and so save him the necessity of returning him to Mecca.
6. Bukhari's tradition is very long. In the version given here it is much reduced, the purpose evidently being to give the essential parts of it without including every detail.
Bukhari transmitted it.6
عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ قَالَا: خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَ وَأَحْرَمَ مِنْهَا بِعُمْرَةٍ وَسَارَ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ: حَلْ حَلْ خَلَأَتِ القَصْواءُ خلأت الْقَصْوَاء فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا خَلَأَتِ الْقَصْوَاءُ وَمَا ذَاكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ» ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَا يَسْأَلُونِي خُطَّةً يُعَظِّمُونَ فِيهَا حُرُمَاتِ اللَّهِ إِلَّا أَعْطَيْتُهُمْ إِيَّاهَا» ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ يَتَبَرَّضُهُ النَّاسُ تَبَرُّضًا فَلَمْ يَلْبَثْهُ النَّاسُ حَتَّى نَزَحُوهُ وَشُكِيَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَطَشَ فَانْتَزَعَ سَهْمًا مِنْ كِنَانَتِهِ ثُمَّ أَمَرَهُمْ أَنْ يَجْعَلُوهُ فِيهِ فو الله مَا زَالَ يَجِيشُ لَهُمْ بِالرِّيِّ حَتَّى صَدَرُوا عَنْهُ فَبَيْنَا هُمْ كَذَلِكَ إِذْ جَاءَ بُدَيْلُ بْنُ وَرْقَاءَ الخزاعيُّ فِي نفَرٍ منْ خُزَاعَةَ ثُمَّ أَتَاهُ عُرْوَةُ بْنُ مَسْعُودٍ وَسَاقَ الْحَدِيثَ إِلَى أَنْ قَالَ: إِذْ جَاءَ سُهَيْلُ بْنُ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4042 |
| In-book reference | : Book 19, Hadith 252 |
Mishkat al-Masabih 125
Al-Bara’ b. ‘Azib reported the Prophet as saying, “When a Muslim is questioned in the grave he testifies that there is no god but God and that Muhammad is God’s messenger.” That is verified by God’s words, “God establishes those who believe with the word that stands firm in this world and the next.” 1 In a version the Prophet said:
“God establishes those who believe with the word which stands firm” was revealed concerning the punishment in the grave. One will be asked who his Lord is and will reply that his Lord is God and his prophet is Muhammad.
(Bukhari and Muslim.)
1 Quran, xiv, 27.
عَن الْبَرَاءِ بْنِ عَازِبٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْمُسْلِمُ إِذَا سُئِلَ فِي الْقَبْرِ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَذَلِكَ قَوْلُهُ (يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَة)
وَفِي رِوَايَةٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِت)
نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ: مَنْ رَبك؟ فَيَقُول: رَبِّي الله ونبيي مُحَمَّد
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 125 |
| In-book reference | : Book 1, Hadith 118 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2732
Narrated 'Aishah:
"Zaid bin Harithah arrived in Al-Madinah while the Messenger of Allah (SAW) was in his house. So he went and knocked at the door, so the Messenger of Allah (SAW) stood naked (1), dragging his garment - and by Allah! I did not see him naked before nor afterwards - and he hugged him and kissed him."
(1) They say that the meaning of naked here is that he was not wearing his Rida or upper wrap and it was that which was dragging, so the area between the navel and knees were covered. See Tuhfat Al-Ahwadhi.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَحْيَى بْنِ مُحَمَّدِ بْنِ عَبَّادٍ الْمَدَنِيُّ، حَدَّثَنِي أَبُو يَحْيَى بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمَ زَيْدُ بْنُ حَارِثَةَ الْمَدِينَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي فَأَتَاهُ فَقَرَعَ الْبَابَ فَقَامَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عُرْيَانًا يَجُرُّ ثَوْبَهُ وَاللَّهِ مَا رَأَيْتُهُ عُرْيَانًا قَبْلَهُ وَلاَ بَعْدَهُ فَاعْتَنَقَهُ وَقَبَّلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الزُّهْرِيِّ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2732 |
| In-book reference | : Book 42, Hadith 45 |
| English translation | : Vol. 5, Book 40, Hadith 2732 |
Sunan an-Nasa'i 371
Umm Salamah narrated:
"While I was lying down with the Messenger of Allah (PBUH) under a blanket, my period came so I slipped away and put on the clothes I used to wear when I was menstruating. The Messenger of Allah (PBUH) said: 'Are you menstruating?' I said: 'Yes.' Then he called me to lie down with him under the blanket." This is the wording of 'Ubaidullah bin Sa'eed.[1]
[1] That is, one of the narrators in one of the chains, as the author reported it through
different chains, as he did when it preceded, see No. 284.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، ح وَأَنْبَأَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي ح، وَأَنْبَأَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، حَدَّثَتْهُ أَنَّ أُمَّ سَلَمَةَ حَدَّثَتْهَا قَالَتْ، بَيْنَمَا أَنَا مُضْطَجِعَةٌ، مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ حِضْتُ فَانْسَلَلْتُ فَأَخَذْتُ ثِيَابَ حَيْضَتِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنَفِسْتِ " . قُلْتُ نَعَمْ فَدَعَانِي فَاضْطَجَعْتُ مَعَهُ فِي الْخَمِيلَةِ . وَاللَّفْظُ لِعُبَيْدِ اللَّهِ بْنِ سَعِيدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 371 |
| In-book reference | : Book 3, Hadith 23 |
| English translation | : Vol. 1, Book 3, Hadith 371 |
Sunan an-Nasa'i 457
It was narrated that Umayyah bin 'Abdullah bin Khalid bin Asid said to Ibn 'Umar:
"How can the Salah be shortened as Allah says: There is no sin on you if you shorten As-Salah (the prayer) if you are in fear?" [1] Ibn 'Umar said: "O son of my brother! The Messenger of Allah (PBUH) came to us when we had gone astray and he taught us. One of the things that he taught us was that Allah, the Mighty and Sublime, has commanded us to pray two Rak'ahs when traveling."
[1] An-Nisa' 4:101.
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشُّعَيْثِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أُمَيَّةَ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدِ بْنِ أَسِيدٍ، أَنَّهُ قَالَ لاِبْنِ عُمَرَ كَيْفَ تَقْصُرُ الصَّلاَةَ وَإِنَّمَا قَالَ اللَّهُ عَزَّ وَجَلَّ { فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلاَةِ إِنْ خِفْتُمْ } فَقَالَ ابْنُ عُمَرَ يَا ابْنَ أَخِي إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَانَا وَنَحْنُ ضُلاَّلٌ فَعَلَّمَنَا فَكَانَ فِيمَا عَلَّمَنَا أَنَّ اللَّهَ عَزَّ وَجَلَّ أَمَرَنَا أَنْ نُصَلِّيَ رَكْعَتَيْنِ فِي السَّفَرِ . قَالَ الشُّعَيْثِيُّ وَكَانَ الزُّهْرِيُّ يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 457 |
| In-book reference | : Book 5, Hadith 10 |
| English translation | : Vol. 1, Book 5, Hadith 458 |
Sunan an-Nasa'i 3167
It was narrated from Salman Al-Khair that the Messenger of Allah (PBUH) said:
"Whoever guards Ribat (the frontier) for one day and one night, will be given a reward like that for fasting and praying Qiyam for a month, and whoever dies at Ribat (guarding the frontier) will be rewarded, and he will be given provision, and he will be kept safe from Al-Fattan." [1]
[1] According to As-Sindi, the preferred pronunciation is Al-Fattan, plural of Fatan refering to Al-Munkar and An-Nakir, while Al-Fattan would refer to Ash-Shaitan or the like, among the punishment of the grave, or, the angels of chastisement.
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ الْحَارِثِ، عَنْ أَبِي عُبَيْدَةَ بْنِ عُقْبَةَ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، عَنْ سَلْمَانَ الْخَيْرِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ رَابَطَ يَوْمًا وَلَيْلَةً فِي سَبِيلِ اللَّهِ كَانَ لَهُ كَأَجْرِ صِيَامِ شَهْرٍ وَقِيَامِهِ وَمَنْ مَاتَ مُرَابِطًا أُجْرِيَ لَهُ مِثْلُ ذَلِكَ مِنَ الأَجْرِ وَأُجْرِيَ عَلَيْهِ الرِّزْقُ وَأَمِنَ مِنَ الْفَتَّانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3167 |
| In-book reference | : Book 25, Hadith 83 |
| English translation | : Vol. 1, Book 25, Hadith 3169 |
Mishkat al-Masabih 5494
`Abdallah b. `Umar told that `Umar b. al-Khattab went with God's messenger and some of his companions to Ibn Sayyad and found him playing with the boys in the fortress of the B. Maghala, Ibn Sayyid at that time being near the age of puberty. Before he was aware God's messenger gave him a clap on the back and said, "Do you testify that I am God's messenger?" He looked at him and said, "I testify that you are the messenger of the Gentiles," after which Ibn Sayyad said, "Do you testify that I am God's messenger?" The Prophet squeezed him and said, "I believe in God and His messengers." He then asked Ibn Sayyad what visions he had, and when he replied, "One who speaks the truth and one who lies comes to me," God's messenger said, "You are confused." He then said, "I have concealed something in my mind which I would like you to tell me" (referring to "the day when the sky will bring forth smoke (dukhan) clearly visible").[1] On his replying, "It is smoke (dukhkh)," he said,
"Away with you! You cannot get farther than your rank."[2] `Umar then asked God's messenger if he would permit him to cut off his head, but he replied, "If he is the one[3] you will not be given power over him, and if he is not, you will not do well in killing him." Ibn `Umar told that sometime afterwards God's messenger and Ubayy b. Ka'b went towards the palm trees where Ibn Sayyid was, and God's messenger hid behind the palm trunks seeking stealthily to hear something from Ibn Sayyid before he could see him. Ibn Sayyid was lying on his bed in a wrapper from which a murmur issued, and when his mother saw the Prophet hiding behind the palm trunks she said, "Saf '(that being his name), here is Muhammad," whereupon Ibn Sayyad stopped the murmuring, and God's messenger said, "If you had left him alone, he would have made things clear." `Abdallah b. `Umar told that God's messenger stood up among the people, and when he had extolled God - in a fitting manner he mentioned the dajjal and said, "I warn you of him, and there is no prophet who has not warned his people. Noah warned his people, but I shall tell you something about him which no prophet has told his people. You must know that he is one-eyed, whereas God is not one-eyed."
1. Quran, 44:10.
2. The idea is that Ibn Sayyid was being tested to see whether he had any supernatural knowledge of what the Prophet had in mind. His use of a different form of the word for smoke put him on the level of a kahin with a defective source of information.
3. i.e., the dajjal.
(Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عُمَرَ بن الْخطاب انْطَلَقَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنْ أَصْحَابِهِ قِبَلَ ابْنِ الصياد حَتَّى وجدوهُ يلعبُ مَعَ الصّبيانِ فِي أُطُمِ بَنِي مَغَالَةَ وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ بِيَدِهِ ثمَّ قَالَ: «أتشهدُ أَنِّي رسولُ الله؟» فَقَالَ: أَشْهَدُ أَنَّكَ رَسُولُ الْأُمِّيِّينَ. ثُمَّ قَالَ ابْنُ صَيَّادٍ: أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ؟ فَرَصَّهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «آمَنت بِاللَّه وبرسلِه» ثمَّ قَالَ لِابْنِ صيَّاد: «مَاذَا تَرَى؟» قَالَ: يَأْتِينِي صَادِقٌ وَكَاذِبٌ. قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُلِّطَ عَلَيْكَ الْأَمْرُ» . قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي خَبَّأْتُ لَكَ خَبِيئًا» وَخَبَّأَ لَه: (يومَ تَأتي السَّماءُ بدُخانٍ مُبينٍ)
فَقَالَ: هُوَ الدُّخُّ. فَقَالَ: «اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ» . قَالَ عُمَرُ: يَا رَسُولَ اللَّهِ أَتَأْذَنُ لي فِي أَنْ أَضْرِبَ عُنُقَهُ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ يَكُنْ هُوَ لَا تُسَلَّطْ عَلَيْهِ وَإِنْ لَمْ يَكُنْ هُوَ فَلَا خير لَك فِي قَتْلِهِ» . قَالَ ابْنُ عُمَرَ: انْطَلَقَ بَعْدَ ذَلِكَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بْنُ كَعْبٍ الْأَنْصَارِيُّ ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5494 |
| In-book reference | : Book 27, Hadith 115 |
Hisn al-Muslim 189
Yahdīkumullāhu wa yuṣliḥu bālakum.
May Allah guide you and set your affairs in order
Reference:
At-Tirmidhi 5/82, Ahmad 4/400, Abu Dawud 4/ 308. See also Al-Albani, Sahih
At-Tirmidhi 2/354.
يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم
| Reference | : Hisn al-Muslim 189 |
Mishkat al-Masabih 2830
‘Umar b. al-Khattab said:
The last verse to be sent down was that on usury (Al-Qur’an 2:275) but God's Messenger was taken without having expounded it to us; so leave aside usury and whatever is doubtful.
Ibn Majah and Darimi transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِنَّ آخِرَ مَا نَزَلَتْ آيَةُ الرِّبَا وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُبِضَ وَلَمْ يُفَسِّرْهَا لَنَا فَدَعُوا الرِّبَا وَالرِّيبَةَ. رَوَاهُ ابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2830 |
| In-book reference | : Book 11, Hadith 69 |
Sunan Ibn Majah 2212
It was narrated from Nafi' from Ibn 'Umar that the Prophet (SAW) said:
"Whoever sells a palm tree and sells a slave." Mentioning both of them together.[1]
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" مَنْ بَاعَ نَخْلاً وَبَاعَ عَبْدًا جَمَعَهُمَا جَمِيعًا " .
| Reference | : Sunan Ibn Majah 2212 |
| In-book reference | : Book 12, Hadith 76 |
| English translation | : Vol. 3, Book 12, Hadith 2212 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 854
It was
narrated that ‘Ali said:
“I heard the Messenger of Allah (saw)
saying ‘Amin’ after he said, ‘nor of those who went
astray.’[1:7]
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ حُجَيَّةَ بْنِ عَدِيٍّ، عَنْ عَلِيٍّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَالَ {وَلاَ الضَّالِّينَ} قَالَ
" آمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 854 |
| In-book reference | : Book 5, Hadith 52 |
| English translation | : Vol. 1, Book 5, Hadith 854 |
Jami` at-Tirmidhi 28
Abdullah bin Zaid said:
"1 saw the Prophet rinse his mouth and sniff water in his nose using one hand, he did that thrice,"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم مَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدٍ فَعَلَ ذَلِكَ ثَلاَثًا . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ حَسَنٌ غَرِيبٌ . وَقَدْ رَوَى مَالِكٌ وَابْنُ عُيَيْنَةَ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ يَحْيَى وَلَمْ يَذْكُرُوا هَذَا الْحَرْفَ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدٍ . وَإِنَّمَا ذَكَرَهُ خَالِدُ بْنُ عَبْدِ اللَّهِ . وَخَالِدُ بْنُ عَبْدِ اللَّهِ ثِقَةٌ حَافِظٌ عِنْدَ أَهْلِ الْحَدِيثِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ الْمَضْمَضَةُ وَالاِسْتِنْشَاقُ مِنْ كَفٍّ وَاحِدٍ يُجْزِئُ وَقَالَ بَعْضُهُمْ تَفْرِيقُهُمَا أَحَبُّ إِلَيْنَا . وَقَالَ الشَّافِعِيُّ إِنْ جَمَعَهُمَا فِي كَفٍّ وَاحِدٍ فَهُوَ جَائِزٌ وَإِنْ فَرَّقَهُمَا فَهُوَ أَحَبُّ إِلَيْنَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 28 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Vol. 1, Book 1, Hadith 28 |
Sahih al-Bukhari 4155
`Abdullah bin Abi `Aufa
said, "The people (who gave the Pledge of allegiance) under the Tree numbered 1300 and the number of Bani Aslam was 1/8 of the Emigrants."
وَقَالَ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي أَوْفَى ـ رضى الله عنهما ـ كَانَ أَصْحَابُ الشَّجَرَةِ أَلْفًا وَثَلاَثَمِائَةٍ، وَكَانَتْ أَسْلَمُ ثُمْنَ الْمُهَاجِرِينَ. تَابَعَهُ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ.
| Reference | : Sahih al-Bukhari 4155 |
| In-book reference | : Book 64, Hadith 199 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 475 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 735
It was narrated from 'Abdullah bin Mughaffal that the Messenger of Allah (PBUH) forbade praying in the camel pens.
[1] A'tan:
Kneeling places, or, where they kneel to drink water.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ أَشْعَثَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ فِي أَعْطَانِ الإِبِلِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 735 |
| In-book reference | : Book 8, Hadith 48 |
| English translation | : Vol. 1, Book 8, Hadith 736 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ فِي خِلاَفَتِهِ إِلَى بَعْضِ عُمَّالِهِ أَنَّ كُلَّ مَا اشْتَرَطَ الْمُنْكِحُ - مَنْ كَانَ أَبًا أَوْ غَيْرَهُ - مِنْ حِبَاءٍ أَوْ كَرَامَةٍ فَهُوَ لِلْمَرْأَةِ إِنِ ابْتَغَتْهُ . قَالَ مَالِكٌ فِي الْمَرْأَةِ يُنْكِحُهَا أَبُوهَا وَيَشْتَرِطُ فِي صَدَاقِهَا الْحِبَاءَ يُحْبَى بِهِ إِنَّ مَا كَانَ مِنْ شَرْطٍ يَقَعُ بِهِ النِّكَاحُ فَهُوَ لاِبْنَتِهِ إِنِ ابْتَغَتْهُ وَإِنْ فَارَقَهَا زَوْجُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَلِزَوْجِهَا شَطْرُ الْحِبَاءِ الَّذِي وَقَعَ بِهِ النِّكَاحُ . قَالَ مَالِكٌ فِي الرَّجُلِ يُزَوِّجُ ابْنَهُ صَغِيرًا لاَ مَالَ لَهُ إِنَّ الصَّدَاقَ عَلَى أَبِيهِ إِذَا كَانَ الْغُلاَمُ يَوْمَ تَزَوَّجَ لاَ مَالَ لَهُ وَإِنْ كَانَ لِلْغُلاَمِ مَالٌ فَالصَّدَاقُ فِي مَالِ الْغُلاَمِ إِلاَّ أَنْ يُسَمِّيَ الأَبُ أَنَّ الصَّدَاقَ عَلَيْهِ وَذَلِكَ النِّكَاحُ ثَابِتٌ عَلَى الاِبْنِ إِذَا كَانَ صَغِيرًا وَكَانَ فِي وِلاَيَةِ أَبِيهِ . قَالَ مَالِكٌ فِي طَلاَقِ الرَّجُلِ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا وَهِيَ بِكْرٌ فَيَعْفُوَ أَبُوهَا عَنْ نِصْفِ الصَّدَاقِ إِنَّ ذَلِكَ جَائِزٌ لِزَوْجِهَا مِنْ أَبِيهَا فِيمَا وَضَعَ عَنْهُ . قَالَ مَالِكٌ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ {إِلاَّ أَنْ يَعْفُونَ} فَهُنَّ النِّسَاءُ اللاَّتِي ...
| USC-MSA web (English) reference | : Book 28, Hadith 11 |
| Arabic reference | : Book 28, Hadith 1104 |
Mishkat al-Masabih 3191
Ibn ‘Abbas said:
God’s Messenger received the revelation, “Your wives are a tilth to you, so come to your tilth . . .” (Al-Qur’an 2:223) that means from in front or behind, but avoid the anus and intercourse during menstruation.
Tirmidhi and Ibn Majah transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: أُوحِيَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (نساوكم حرث لكم فَأتوا حَرْثكُمْ)
الْآيَةَ: «أَقْبِلْ وَأَدْبِرْ وَاتَّقِ الدُّبُرَ وَالْحَيْضَةَ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3191 |
| In-book reference | : Book 13, Hadith 109 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1009
It was
narrated that Anas bin Malik told that ‘Umar said:
“I said: ‘O
Messenger of Allah (saw), why do you not take the Maqam of Ibrahim as
a place of prayer?’ Then the following was revealed: ‘And take
you
(people) the Maqam of Ibrahim as a place of prayer.’” [2:125]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا هُشَيْمٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ عُمَرُ قُلْتُ يَا رَسُولَ اللَّهِ لَوِ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَنَزَلَتْ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1009 |
| In-book reference | : Book 5, Hadith 207 |
| English translation | : Vol. 1, Book 5, Hadith 1009 |
Hisn al-Muslim 252
--
Allah's Messenger (SAW) said:
"The closest that the slave comes to his Lord is when he is prostrating, so invoke Allah much (in prostration)."
Reference:
Muslim 1/350.
.وَقَالَ صلى الله عليه وسلم: أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ فَأَكثِرُوا الدُّعَاءَ.
| Reference | : Hisn al-Muslim 252 |
Sahih al-Bukhari 201
Narrated Anas:
The Prophet used to take a bath with one Sa` up to five Mudds (1 Sa` = [??] Mudds) of water and used to perform ablution with one Mudd of water.
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا مِسْعَرٌ، قَالَ حَدَّثَنِي ابْنُ جَبْرٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يَغْسِلُ ـ أَوْ كَانَ يَغْتَسِلُ ـ بِالصَّاعِ إِلَى خَمْسَةِ أَمْدَادٍ، وَيَتَوَضَّأُ بِالْمُدِّ.
| Reference | : Sahih al-Bukhari 201 |
| In-book reference | : Book 4, Hadith 67 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 200 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4725
A similar report was narrated from 'Alqamah bin Wa'il from his father, from the Prophet. Yahya (one of the narrators) said:
"He is better than him." [1]
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا جَامِعُ بْنُ مَطَرٍ الْحَبَطِيُّ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ . قَالَ يَحْيَى وَهُوَ أَحْسَنُ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4725 |
| In-book reference | : Book 45, Hadith 20 |
| English translation | : Vol. 5, Book 45, Hadith 4729 |
Hadith 37, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah said:
I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17).
(1) The words "Thus recite if you wish" are those of Abu Harayrah.
It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.
عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ
قَالَ اللهُ أَعْدَدْتُ لِعِبَادي الصَّالِحِينَ مَا لَا عَيْنٌ رَأَت وَ لَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ فاقْرأُوا إنْ شِئْتُمْ : فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ
رواه البخاري و مسلم والترمذي وابن ماجه
| Reference | : Hadith 37, 40 Hadith Qudsi |
Sunan an-Nasa'i 17
It was narrated from Al-Mughirah bin Shu'bah that when the Prophet (PBUH) would go away (to relieve himself) he would go far away. He went to relieve himself when he was on one of his journeys, and said:
"Bring me (water for) Wudu'." So I brought him (water for) Wudu', and he performed Wudu' and wiped over his Khuffs.
The Shaikh [1] said: "Isma'il (one of the narrators) is Ibn Ja'far bin Abi Kathir Al-Qari.
[1] Meaning the author, and it appears that Ibn As-Sunni who heard the text, said this.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا ذَهَبَ الْمَذْهَبَ أَبْعَدَ قَالَ فَذَهَبَ لِحَاجَتِهِ - وَهُوَ فِي بَعْضِ أَسْفَارِهِ - فَقَالَ
" ائْتِنِي بِوَضُوءٍ " . فَأَتَيْتُهُ بِوَضُوءٍ فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ . قَالَ الشَّيْخُ إِسْمَاعِيلُ هُوَ ابْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ الْقَارِئُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 17 |
| In-book reference | : Book 1, Hadith 17 |
| English translation | : Vol. 1, Book 1, Hadith 17 |
Sunan an-Nasa'i 478
'Irak bin Malik narrated that Nawfal bin Mu'awiyah told him that he heard the Messenger of Allah (PBUH) say:
"Whoever misses 'Asr prayer, it is as if he has been robbed of his family and wealth."
'Irak said: 'And 'Abdullah bin 'Umar informed me that he heard the Messenger of Allah (PBUH) saying: 'Whosoever misses 'Asr prayer, it is as if he has been robbed of his family and wealth.'"
Yazid bin Abi Habib contradicted him. [1]
[1] That is, contradicted Ja'far bin Rabi'ah who narrated it from 'Irik here - and Yazid's narration is next.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ رَبِيعَةَ، أَنَّ عِرَاكَ بْنَ مَالِكٍ، حَدَّثَهُ أَنَّ نَوْفَلَ بْنَ مُعَاوِيَةَ حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ فَاتَتْهُ صَلاَةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " . قَالَ عِرَاكٌ وَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ فَاتَتْهُ صَلاَةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " . خَالَفَهُ يَزِيدُ بْنُ أَبِي حَبِيبٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 478 |
| In-book reference | : Book 5, Hadith 31 |
| English translation | : Vol. 1, Book 5, Hadith 479 |
Sunan an-Nasa'i 479
It was narrated from 'Irak bin Malik that he heard that Nawfal bin Mu'awiyah said:
"I heard the Messenger of Allah (PBUH) say: 'Among the prayers is a prayer which, if a person misses it, it is as if he has robbed of his family and his wealth." Ibn 'Umar said: "I heard the Messenger of Allah (PBUH) say: 'It is 'Asr prayer.'"
Muhammad bin Ishaq contradicted him. [1]
[1] That is, Muhammad bin Ishaq narrated it from Yazid bin Abi Habib with the following chain and wording, which differs with this narration, reported by Al-Laith from Yazid.
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، زُغْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ نَوْفَلَ بْنَ مُعَاوِيَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مِنَ الصَّلاَةِ صَلاَةٌ مَنْ فَاتَتْهُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " . قَالَ ابْنُ عُمَرَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " هِيَ صَلاَةُ الْعَصْرِ " . خَالَفَهُ مُحَمَّدُ بْنُ إِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 479 |
| In-book reference | : Book 5, Hadith 32 |
| English translation | : Vol. 1, Book 5, Hadith 480 |
Hisn al-Muslim 238
'He (saws) rode Al-Qaswa until he reached Al-MashAAar Al-Haram, he then faced the qiblah, supplicated to Allah, and extoled His greatness and oneness. He stood until the sun shone but left before it rose.'
Reference:
Muslim 2/891.
رَكِبَ صلى الله عليه وسلم الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَاسْتَقْبَلَ الْقِبْلَةَ (فَدَعَاهُ، وَكَبَّرَهُ، وَهَللَّهُ، وَوَحَّدَهُ) فَلَمْ يَزَلْ وَاقِفاً حَتَّى أَسْفَرَ جِدَّاً فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمسُ.
| Reference | : Hisn al-Muslim 238 |
Sunan an-Nasa'i 2492
Abu Umamah bin Sahl bin Hunaif said:
concerning the Verse in which Allah, the Mighty and Subline, says: And do not aim at that which is bad to spend from it." [2] This refers to had quality dates. The Messenger of Allah forbade taking bad quality dates as Sadaqah.
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنِي عَبْدُ الْجَلِيلِ بْنُ حُمَيْدٍ الْيَحْصَبِيُّ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ قَالَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، فِي الآيَةِ الَّتِي قَالَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ } قَالَ هُوَ الْجُعْرُورُ وَلَوْنُ حُبَيْقٍ فَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُؤْخَذَ فِي الصَّدَقَةِ الرُّذَالَةُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2492 |
| In-book reference | : Book 23, Hadith 58 |
| English translation | : Vol. 3, Book 23, Hadith 2494 |
Jami` at-Tirmidhi 2978
Narrated Jabir:
"The Jews would say: "Whoever goes into his wife's vagina from behind her, then his children will be cross-eyed.' So Allah revealed: Your wives are a tilth for your, so go to your tilth when or how you will (2:223)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، نَحْوَهُ بِمَعْنَاهُ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرًا، يَقُولُ كَانَتِ الْيَهُودُ تَقُولُ مَنْ أَتَى امْرَأَتَهُ فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ :
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2978 |
| In-book reference | : Book 47, Hadith 30 |
| English translation | : Vol. 5, Book 44, Hadith 2978 |
Sunan Abi Dawud 94
Narrated Umm Umarah:
Habib al-Ansari reported: I heard Abbad ibn Tamim who reported on the authority of my grandmother, Umm Umarah, saying: The Prophet (saws) wanted to perform ablution. A vessel containing 2/3 mudd of water was brought to him.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ الأَنْصَارِيِّ، قَالَ سَمِعْتُ عَبَّادَ بْنَ تَمِيمٍ، عَنْ جَدَّتِهِ، وَهِيَ أُمُّ عُمَارَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ قَدْرُ ثُلُثَىِ الْمُدِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 94 |
| In-book reference | : Book 1, Hadith 94 |
| English translation | : Book 1, Hadith 94 |
Sahih Muslim 164 a
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
I was near the House (i. e. Ka'bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-Buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven. Gabriel asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad (may peace be upon him). It was said: Has he been sent for? He (Gabriel) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam (peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of Allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet of Allah (may peace be upon him) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise, and as regards the two manifest ones, they are the Nile and the Euphrates. Then the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily and, after they come out, they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk, and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، - لَعَلَّهُ قَالَ - عَنْ مَالِكِ بْنِ صَعْصَعَةَ، - رَجُلٌ مِنْ قَوْمِهِ - قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدُ الثَّلاَثَةِ بَيْنَ الرَّجُلَيْنِ . فَأُتِيتُ فَانْطُلِقَ بِي فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مِنْ مَاءِ زَمْزَمَ فَشُرِحَ صَدْرِي إِلَى كَذَا وَكَذَا " . قَالَ قَتَادَةُ فَقُلْتُ لِلَّذِي مَعِي مَا يَعْنِي قَالَ إِلَى أَسْفَلِ بَطْنِهِ " فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ بِمَاءِ زَمْزَمَ ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً ثُمَّ أُتِيتُ بِدَابَّةٍ أَبْيَضَ يُقَالُ لَهُ الْبُرَاقُ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ فَحُمِلْتُ عَلَيْهِ ثُمَّ انْطَلَقْنَا حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ جِبْرِيلُ صلى الله عليه وسلم فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ . قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم . قِيلَ وَقَدْ بُعِثَ إِلَيْهِ قَالَ نَعَمْ - قَالَ - فَفَتَحَ لَنَا وَقَالَ مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ - قَالَ - فَأَتَيْنَا عَلَى آدَمَ صلى الله عليه وسلم " . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ . وَذَكَرَ أَنَّهُ لَقِيَ فِي السَّمَاءِ الثَّانِيَةِ عِيسَى ...
| Reference | : Sahih Muslim 164a |
| In-book reference | : Book 1, Hadith 321 |
| USC-MSA web (English) reference | : Book 1, Hadith 314 |
| (deprecated numbering scheme) |
Hisn al-Muslim 43
Subbūḥun, Quddūsun, Rabbu ‘l-malā'ikati warrūḥ.
Glory (to You), Most Holy (are You), Lord of the angels and the Spirit.
Reference:
Muslim 1/533, see invocation no. 35 above.
سُبـّوحٌ قُـدّوس، رَبُّ الملائِكَـةِ وَالـرُّوح
| Reference | : Hisn al-Muslim 43 |
Sunan Ibn Majah 2228
It was narrated that Jabir said:
'The Messenger of Allah (SAW) forbade selling food bought by measure until two Sa' have been measured - the Sa' of the seller and the Sa' of the buyer."[1]
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ بَيْعِ الطَّعَامِ حَتَّى يَجْرِيَ فِيهِ الصَّاعَانِ صَاعُ الْبَائِعِ وَصَاعُ الْمُشْتَرِي .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2228 |
| In-book reference | : Book 12, Hadith 92 |
| English translation | : Vol. 3, Book 12, Hadith 2228 |
Sunan Ibn Majah 2190
It was narrated from 'Uqbah bin 'Amir or Samurah bin Jundab that the Messenger of Allah (SAW) said:
"Any man who sells to two men, it is for the one who was first."[1]
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَوْ سَمُرَةَ بْنِ جُنْدُبٍ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" أَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2190 |
| In-book reference | : Book 12, Hadith 54 |
| English translation | : Vol. 3, Book 12, Hadith 2190 |
Jami` at-Tirmidhi 46
Thabit bin Abi Safiyyah said, :
"1 asked Abu Ja'far: 'Did Jabir narrate to you that: "The Prophet performed Wudu one time each?" He said: "Yes."
قَالَ أَبُو عِيسَى وَرَوَى وَكِيعٌ، هَذَا الْحَدِيثَ عَنْ ثَابِتِ بْنِ أَبِي صَفِيَّةَ، قَالَ قُلْتُ لأَبِي جَعْفَرٍ حَدَّثَكَ جَابِرٌ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ مَرَّةً مَرَّةً قَالَ نَعَمْ . حَدَّثَنَا بِذَلِكَ هَنَّادٌ وَقُتَيْبَةُ قَالاَ حَدَّثَنَا وَكِيعٌ عَنْ ثَابِتِ بْنِ أَبِي صَفِيَّةَ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ شَرِيكٍ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ هَذَا عَنْ ثَابِتٍ نَحْوَ رِوَايَةِ وَكِيعٍ . وَشَرِيكٌ كَثِيرُ الْغَلَطِ وَثَابِتُ بْنُ أَبِي صَفِيَّةَ هُوَ أَبُو حَمْزَةَ الثُّمَالِيُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 46 |
| In-book reference | : Book 1, Hadith 46 |
| English translation | : Vol. 1, Book 1, Hadith 46 |
Sunan an-Nasa'i 2498
It was narrated that Abu Hurairah said:
The Messenger of Allah said: "The injuries caused by the well are without liability, [1] and beasts are without liability, and mines are without liability, and the Khumus is due on Rikaz."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا مَنْصُورٌ، وَهِشَامٌ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْبِئْرُ جُبَارٌ وَالْعَجْمَاءُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2498 |
| In-book reference | : Book 23, Hadith 64 |
| English translation | : Vol. 3, Book 23, Hadith 2500 |
Sunan an-Nasa'i 104
It was narrated that Bilal said:
"I saw the Prophet (PBUH) wiping over the Khuff and the Khimar."
[1] A head covering not limited to the common usage of "turban" as is clear from the first narration.
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، ح وَأَنْبَأَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنْ بِلاَلٍ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَمْسَحُ عَلَى الْخُفَّيْنِ وَالْخِمَارِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 104 |
| In-book reference | : Book 1, Hadith 104 |
| English translation | : Vol. 1, Book 1, Hadith 104 |
Mishkat al-Masabih 5841, 5842
Muhammad b. Isma'il al-Bukhari said sixty-three is the commonest statement. `A'isha said:
The first revelation God's messenger received was the true vision in sleep, and every vision he saw came like the bright gleam of dawn. He then became fond of solitude and would go alone to the cave on Hira where he would engage in tahannuth, which means worship for a number of nights, before feeling a yearning for his family. He would take provisions for that purpose, then he would return to Khadija and get provisions for a like period, till the truth came to him when he was in the cave on Hira. The angel came to him and said, `Recite,'[1] to which he replied, "I am not a reciter." He said, "He then took me and squeezed me till I was distressed, after which he let me go and said, `Recite.' When I replied, `I am not a reciter,' he took me and squeezed me a second time till I was distressed, then letting me go he said, `Recite;' When I replied, "I am not a reciter,' he took me and squeezed me a third time till I was distressed. He then let me go and said, `Recite! In the name of your Lord who created, created man from a clot of blood. Recite! And your most bountiful Lord is He who taught the use of the pen, taught man what he did not know.' "[2]
God's messenger came back with the verses, his heart trembling, and went in to Khadija and, said "Wrap me up, wrap me up." So, they wrapped him up till the terror had left him. He then spoke to Khadija and informed her of what had happened, saying, "I fear for myself." She replied, "By no means! I swear by God that God will never shame you. You join ties of relationship, you speak the truth, you bear people's burdens, you give to the destitute, you entertain guests, and you help against the vicissitudes which affect people's rights." Khadija then took him to Waraqa b. Naufal, her paternal cousin, and said to him, "Listen, cousin, to what your nephew has to say." Waraqa said to him, "Son of my brother, what do you see?'' God's messenger then informed him about what he had seen and Waraqa said, "It is the namus[3] which God sent down to Moses. Would that I were a young man during your prophetic career! Would that I might be alive when your people expel you!" God's messenger asked, "Will they expel me?'' and he replied, "Yes; no man has ever brought anything like what you have brought without meeting hostility. If I see your day, I shall give you strong help."Waraqa died soon afterwards, and there was an intermission in the inspiration.
1. The word iqra means either "recite" or "read". The former is to be preferred here.
2. Quran; 96:1-5.
3. This word is most likely derived from the Greek nomos (law). It indicates the revelation of scripture in the form of a divine law such as that given to Moses. "The suggestion may also have been present that Muhammad should be the founder or legislator of a community" (W. M. Watt, Muhammad at Mecca, Oxford, 1953, p. 51).
(Bukhari and Muslim.) Bukhari added: so that the Prophet was grieved, as we have heard, and on that account went out in the morning several times to throw himself down from the heights of the mountain; but as often as he reached the summit of a mountain to throw himself from it, Gabriel appeared to him and said, "Muhammad, you are truly God's messenger." On that account his turmoil would then quieten and he would feel at ease.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْوَحْيِ الرُّؤْيَا الصَّادِقَةُ فِي النَّوْمِ فَكَانَ لَا يَرَى رُؤْيَا إِلَّا جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ ثُمَّ حُبِّبَ إليهِ الخَلاءُ وكانَ يَخْلُو بغارِ حِراءٍ فيتحنَّثُ فِيهِ - وَهُوَ التَّعَبُّدُ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ - قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ وَيَتَزَوَّدَ لِذَلِكَ ثُمَّ يَرْجِعَ إِلَى خَدِيجَةَ فَيَتَزَوَّدَ لِمِثْلِهَا حَتَّى جَاءَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ فَجَاءَهُ الْمَلَكُ فَقَالَ: اقْرَأْ. فَقَالَ: «مَا أَنَا بِقَارِئٍ» . قَالَ:
" فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي فَقَالَ: اقْرَأْ. فَقُلْتُ: مَا أَنَا بِقَارِئٍ فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي فَقَالَ: اقْرَأْ. فَقُلْتُ: مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ حَتَّى بَلَغَ مِنِّي الْجهد ثمَّ أَرْسلنِي فَقَالَ: [اقرَأْ باسمِ ربِّكَ الَّذِي خَلَقَ. خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ. اقْرَأْ وَرَبُّكَ الْأَكْرَمُ. الَّذِي عَلَّمَ بِالْقَلَمِ. عَلَّمَ الْإِنْسَانَ مَا لم يعلم] ". فَرجع بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْجُفُ فُؤَادُهُ فَدَخَلَ عَلَى خَدِيجَةَ فَقَالَ: «زَمِّلُونِي زَمِّلُونِي» فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ فَقَالَ لخديجةَ وأخبرَها الخبرَ: «لَقَدْ ...
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5841, 5842 |
| In-book reference | : Book 29, Hadith 100 |
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197).
He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّهُ كَانَ يَقُولُ اعْلَمُوا أَنَّ عَرَفَةَ كُلَّهَا مَوْقِفٌ إِلاَّ بَطْنَ عُرَنَةَ وَأَنَّ الْمُزْدَلِفَةَ كُلَّهَا مَوْقِفٌ إِلاَّ بَطْنَ مُحَسِّرٍ . قَالَ مَالِكٌ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ } قَالَ فَالرَّفَثُ إِصَابَةُ النِّسَاءِ وَاللَّهُ أَعْلَمُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ } قَالَ وَالْفُسُوقُ الذَّبْحُ لِلأَنْصَابِ وَاللَّهُ أَعْلَمُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ} . قَالَ وَالْجِدَالُ فِي الْحَجِّ أَنَّ قُرَيْشًا كَانَتْ تَقِفُ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ بِقُزَحَ وَكَانَتِ الْعَرَبُ وَغَيْرُهُمْ يَقِفُونَ بِعَرَفَةَ فَكَانُوا يَتَجَادَلُونَ يَقُولُ هَؤُلاَءِ نَحْنُ أَصْوَبُ وَيَقُولُ هَؤُلاَءِ نَحْنُ أَصْوَبُ فَقَالَ اللَّهُ تَعَالَى وَ {لِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا هُمْ نَاسِكُوهُ فَلاَ يُنَازِعُنَّكَ فِي الأَمْرِ وَادْعُ إِلَى رَبِّكَ إِنَّكَ لَعَلَى هُدًى مُسْتَقِيمٍ} فَهَذَا الْجِدَالُ فِيمَا نُرَى وَاللَّهُ ...
| USC-MSA web (English) reference | : Book 20, Hadith 176 |
| Arabic reference | : Book 20, Hadith 877 |
Hisn al-Muslim 61
Allāhumma innī as'aluka ‘l-jannah
wa a`ūdhu bika minan-nār.
O Allah, I ask You for Paradise,
and I seek Your protection from the Fire.
Reference:
Abu Dawud. See also Al-Albani, Sahih Ibn Majah 2/328.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ الجَـنَّةَ
وأََعوذُ بِـكَ مِـنَ الـنّار
| Reference | : Hisn al-Muslim 61 |
Hisn al-Muslim 176
Dhahabaẓ-ẓama',
wabtallati ‘l-`urūq,
wa thabata ‘l-'ajru in shā Allāh.
The thirst is gone,
the veins are moistened,
and the reward is confirmed, if Allah wills.
Reference:
Abu Dawud 2/306 and others. See also Al- Albani, Sahihul-Jami' As-Saghir
4/209.
ذَهَـبَ الظَّمَـأُ،
وَابْتَلَّـتِ العُـروق،
وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله
| Reference | : Hisn al-Muslim 176 |
Hisn al-Muslim 192
Bismillāh.
Allāhumma jannibnash-Shayṭān,
wa jannibish-Shayṭāna mā razaqtanā.
With the Name of Allah.
O Allah, keep the Devil away from us,
and keep the Devil away from that which You provide for us.
Reference:
Al-Bukhari 6/141, Muslim 2/1028.
بِسْمِ الله
اللّهُـمَّ جَنِّبْنا الشَّيْـطانَ،
وَجَنِّبِ الشَّـيْطانَ ما رَزَقْـتَنا
| Reference | : Hisn al-Muslim 192 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 21
Jābir reported:
“The Messenger of Allah ﷺ went out to aṣ-Ṣafā and said. We will start with that with which Allah started. Then he recited the verse: 'Verily, (the hills of) aṣ-Ṣafā and Al-Marwah are of the symbols of Allah… (Al-Baqarah, 2:158)'"
Reference:
Sunan an-Nasa'i 2970
عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا جَابِرٌ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الصَّفَا وَقَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . ثُمَّ قَرَأَ " ( إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ) ".
Sunan Ibn Majah 2263
It was narrated from 'Alqamah bin 'Abdullah that his father said:
"The Messenger of Allah (SAW) forbade breaking the coins of the Muslims that are in circulation among them, without any necessary reason.”(1)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَهَارُونُ بْنُ إِسْحَاقَ، قَالُوا أَنْبَأَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ فَضَاءٍ، عَنْ أَبِيهِ، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ كَسْرِ سِكَّةِ الْمُسْلِمِينَ الْجَائِزَةِ بَيْنَهُمْ إِلاَّ مِنْ بَأْسٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2263 |
| In-book reference | : Book 12, Hadith 127 |
| English translation | : Vol. 3, Book 12, Hadith 2263 |
Sunan Abi Dawud 1457
Abu Hurairah reported the Messenger of Allah (saws) as saying:
All praise be to Allah, the Lord of the Universe" (1) is the epitome or basis of the Qur'an, the epitome or basis of the Book, and the seven oft-repeated verses.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } أُمُّ الْقُرْآنِ وَأُمُّ الْكِتَابِ وَالسَّبْعُ الْمَثَانِي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1457 |
| In-book reference | : Book 8, Hadith 42 |
| English translation | : Book 8, Hadith 1452 |
Mishkat al-Masabih 4146
Ibn ‘Abbas said that the people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then God sent His Prophet and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what He made unlawful is unlawful, and what He said nothing about is allowable. And he recited, ''Say, I do not find in what is revealed to me anything forbidden to him who eats it, except carrion or blood..." 1
1. Qur'an, vi, 145.
Abu Dawud transmitted it.
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ أَهْلُ الْجَاهِلِيَّةِ يَأْكُلُونَ أَشْيَاءَ وَيَتْرُكُونَ أَشْيَاءَ تَقَذُّرًا فَبَعَثَ اللَّهُ نَبِيَّهُ وَأَنْزَلَ كِتَابَهُ وَأَحَلَّ حَلَالَهُ وَحَرَّمَ حَرَامَهُ فَمَا أَحَلَّ فَهُوَ حَلَالٌ وَمَا حَرَّمَ فَهُوَ حَرَامٌ وَمَا سَكَتَ عَنْهُ فهوَ عفْوٌ وتَلا (قُلْ لَا أَجِدُ فِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَو دَمًا)
رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4146 |
| In-book reference | : Book 20, Hadith 81 |
Mishkat al-Masabih 4251
'Abdallah b. Busr told that the Prophet had a dish called al-gharra' 1 which was carried by four men, and when they had offered the forenoon prayer that dish in which tharid had been prepared was brought and the people gathered round it. When they were numerous God's messenger knelt down, and when a nomadic Arab asked what kind of sitting that was, God’s messenger replied, "God has made me a kindly servant and not a refractory tyrant." He then said, "If you eat from its sides and leave the top a blessing will be conferred on it."
1. Meaning the white one.
Abu Dawud transmitted it.
عَن عبد الله بنِ بُسر قَالَ: كَانَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَصْعَةٌ يَحْمِلُهَا أَرْبَعَةُ رِجَالٍ يُقَالُ لَهَا: الْغَرَّاءُ فَلَمَّا أَضْحَوْا وَسَجَدُوا الضُّحَى أُتِيَ بِتِلْكَ الْقَصْعَةِ وَقَدْ ثُرِدَ فِيهَا فَالْتَفُّوا عَلَيْهَا فَلَمَّا كَثُرُوا جَثَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَعْرَابِيٌّ: مَا هَذِهِ الْجِلْسَةُ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ جَعَلَنِي عَبْدًا كَرِيمًا وَلَمْ يَجْعَلْنِي جَبَّارًا عَنِيدًا» ثُمَّ قَالَ: «كُلُوا مِنْ جَوَانِبِهَا وَدَعُوا ذِرْوَتَهَا يُبَارَكْ فِيهَا» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4251 |
| In-book reference | : Book 21, Hadith 88 |
Sunan an-Nasa'i 238
It was narrated that Humaid bin 'Abdur-Rahman said:
"I met a man who accompanied the Prophet (PBUH) as Abu Hurairah (may Allah be pleased with him), accompanied him for four years. He said: 'The Messenger of Allah (PBUH) forbade any one of us to comb his hair each day,[1] or to urinate in the place where he performs Ghusl, or for a man to perform Ghusl using the leftover water of a women, or a woman to perform Ghusl using the leftover water of a man - they should scoop it out together.'"
[1] It is said this is to prevent him from making his physical appearance his main aim.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ الأَوْدِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ لَقِيتُ رَجُلاً صَحِبَ النَّبِيَّ صلى الله عليه وسلم كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ - رضى الله عنه - أَرْبَعَ سِنِينَ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مُغْتَسَلِهِ أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ وَالْمَرْأَةُ بِفَضْلِ الرَّجُلِ وَلْيَغْتَرِفَا جَمِيعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 238 |
| In-book reference | : Book 1, Hadith 239 |
| English translation | : Vol. 1, Book 1, Hadith 239 |
Sunan an-Nasa'i 400
It was narrated that Abu Hurairah said:
"None of you should urinate into standing water which does not flow and then perform Ghusl with it." (One of the narrators) Sufyan said: "They said to Hisham - meaning Ibn Hassan - 'Ayyub only attributed this Hadith to Abu Hurairah?' So he said: 'If Ayyub is not able to raise up a narration then he does not raise it.'" [1]
[1] That is, he narrated it from Abu Hurairah, rather than from him from the Prophet (PBUH) while others narrated it in Marfu' form or "raised" to the Prophet (PBUH) And perhaps by: "If he is able to not raise it" he means: "If he is not able to raise it." And Allah knows best.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لاَ يَجْرِي ثُمَّ يَغْتَسِلُ مِنْهُ . قَالَ سُفْيَانُ قَالُوا لِهِشَامٍ - يَعْنِي ابْنَ حَسَّانَ - أَنَّ أَيُّوبَ إِنَّمَا يَنْتَهِي بِهَذَا الْحَدِيثِ إِلَى أَبِي هُرَيْرَةَ فَقَالَ إِنَّ أَيُّوبَ لَوِ اسْتَطَاعَ أَنْ لاَ يَرْفَعَ حَدِيثًا لَمْ يَرْفَعْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 400 |
| In-book reference | : Book 4, Hadith 5 |
| English translation | : Vol. 1, Book 4, Hadith 400 |
Sunan an-Nasa'i 3188
It was narrated from Mu'adh bin Jabal that the Messenger of Allah (PBUH) said:
"Campaigns are of two types. As for the one who seek the Face of Allah, obeys the imam, spends what is precious to him, is easy-going with his companion and avoids mischief, when he is asleep and when he is awake, it will all bring reward. But as for the one who fights to show off, and he disobeys the imam and does mischief in the land, he will not come back the same as when he left." [1]
[1] It was not simply be the case that he comes back with no good deeds to his credit, rather he will have a number of evil deeds on his record.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، عَنْ أَبِي بَحْرِيَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَيَاسَرَ الشَّرِيكَ وَاجْتَنَبَ الْفَسَادَ كَانَ نَوْمُهُ وَنُبْهُهُ أَجْرًا كُلُّهُ وَأَمَّا مَنْ غَزَا رِيَاءً وَسُمْعَةً وَعَصَى الإِمَامَ وَأَفْسَدَ فِي الأَرْضِ فَإِنَّهُ لاَ يَرْجِعُ بِالْكَفَافِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3188 |
| In-book reference | : Book 25, Hadith 104 |
| English translation | : Vol. 1, Book 25, Hadith 3190 |
Mishkat al-Masabih 3418
Abu Huraira reported God’s Messenger as saying, "Do not swear by your fathers, or by your mothers, or by rivals (Cf. Al-Qur’an 2:22 etc. The reference is to idols or false gods) to God; and swear by God only when you are speaking the truth.”
Abu Dawud and Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحْلِفُوا بِآبَائِكُمْ وَلَا بِأُمَّهَاتِكُمْ وَلَا بِالْأَنْدَادِ وَلَا تَحْلِفُوا بِاللَّهِ إِلَّا وَأَنْتُمْ صَادِقُونَ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3418 |
| In-book reference | : Book 15, Hadith 13 |
Sunan an-Nasa'i 2475
It was narrated from Abu Sa 'eed Al-Khudri that he heard the Messenger of Allah say:
"No Sadaqah is due on less than five Awsaq[2] of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadagah is due on less than five Dhawd (head) of camels."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ صَدَقَةَ فِيمَا دُونَ خَمْسِ أَوْسَاقٍ مِنَ التَّمْرِ وَلاَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ وَلاَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الإِبِلِ صَدَقَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2475 |
| In-book reference | : Book 23, Hadith 41 |
| English translation | : Vol. 3, Book 23, Hadith 2477 |
Sunan an-Nasa'i 4749
It was narrated from Al-Qasim bin Al-Mukhaimirah, from a man among the Companions of the Prophet, that the Prophet said:
"Whoever kills a man from among Ahl Adh-Dhimmah.[2] he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَتَلَ رَجُلاً مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4749 |
| In-book reference | : Book 45, Hadith 44 |
| English translation | : Vol. 5, Book 45, Hadith 4753 |
Sunan an-Nasa'i 4782
It was narrated that Mujahid said:
"Al-Qisas (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free[2] The rule for the Children of Israel was Qisas, and not Diyah. Then Allah, the Mighty and Sublime, revealed the Diyah to them, and He revealed this ruling to this Ummah as an alleviation of the ruling that applied to the Children of Israel."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عَمْرٍو، عَنْ مُجَاهِدٍ، قَالَ { كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ } قَالَ كَانَ بَنُو إِسْرَائِيلَ عَلَيْهِمُ الْقِصَاصُ وَلَيْسَ عَلَيْهِمُ الدِّيَةَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِمُ الدِّيَةَ فَجَعَلَهَا عَلَى هَذِهِ الأُمَّةِ تَخْفِيفًا عَلَى مَا كَانَ عَلَى بَنِي إِسْرَائِيلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4782 |
| In-book reference | : Book 45, Hadith 77 |
| English translation | : Vol. 5, Book 45, Hadith 4786 |
Sunan Ibn Majah 3549
It was
narrated from ‘Abdur-Rahman bin Abi Laila that his father Abu
Laila
said:
“I was sitting with the Prophet (saw) when a Bedouin came
to
him and said: ‘I have a brother who is sick.’ He said: ‘What is
the
matter with your brother?’ He said: ‘He suffers from a slight
mental
derangement.’ He said: ‘Go and bring him.’” He said:
“(So he went) and
he brought him. He made him sit down in front of
him and I heard him
seeking refuge for him with Fatihatil-Kitab; four
Verses from the
beginning of Al-Baqarah, two Verses from its middle:
‘And your Ilah
(God) is One Ilah (God – Allah),’ [2:163] and
Ayat Al-Kursi; and three
Verses from its end; a Verse from Al ‘Imran,
I think it was: ‘Allah
bears witness that La ilaha illa Huwa (none
has the right to be
worshipped but He),’ [3:18] a Verse from
Al-A’raf: ‘Indeed, your Lord
is Allah,’ [7:54] a Verse from
Al-Mu’minun: ‘And whoever invokes (or
worships), besides Allah,
any other ilah (god), of whom he has no
proof,’[23:117] a Verse
from Al-Jinn: ‘And He, exalted is the Majesty
of our Lord,’
[72:3] ten Verses from the beginning of As-Saffat; three
Verses from
the end of Al-Hashr; (then) ‘Say: He is Allah, (the) One,’
[112:1] and Al-Mu’awwidhatain. Then the Bedouin stood up, healed,
and
there was nothing wrong with him.”
حَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَنْبَأَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا أَبُو جَنَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِيهِ أَبِي لَيْلَى، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِذْ جَاءَهُ أَعْرَابِيٌّ فَقَالَ إِنَّ لِي أَخًا وَجِعًا . قَالَ " مَا وَجَعُ أَخِيكَ " . قَالَ بِهِ لَمَمٌ . قَالَ " اذْهَبْ فَأْتِنِي بِهِ " . قَالَ فَذَهَبَ فَجَاءَ بِهِ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ فَسَمِعْتُهُ عَوَّذَهُ بِفَاتِحَةِ الْكِتَابِ وَأَرْبَعِ آيَاتٍ مِنْ أَوَّلِ الْبَقَرَةِ وَآيَتَيْنِ مِنْ وَسَطِهَا وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ وَآيَةِ الْكُرْسِيِّ وَثَلاَثِ آيَاتٍ مِنْ خَاتِمَتِهَا وَآيَةٍ مِنْ آلِ عِمْرَانَ - أَحْسِبُهُ قَالَ {شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَهَ إِلاَّ هُوَ} - وَآيَةٍ مِنَ الأَعْرَافِ {إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ} الآيَةَ وَآيَةٍ مِنَ الْمُؤْمِنِينَ {وَمَنْ يَدْعُ مَعَ اللَّهِ إِلهًا آخَرَ لاَ بُرْهَانَ لَهُ بِهِ } وَآيَةٍ مِنَ الْجِنِّ {وَأَنَّهُ تَعَالَى جَدُّ رِبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلاَ وَلَدًا} وَعَشْرِ آيَاتٍ مِنْ أَوَّلِ الصَّافَّاتِ وَثَلاَثِ آيَاتٍ مِنْ آخِرِ الْحَشْرِ وَ {قُلْ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3549 |
| In-book reference | : Book 31, Hadith 114 |
| English translation | : Vol. 4, Book 31, Hadith 3549 |
Jami` at-Tirmidhi 3168
Narrated 'Imran bin Husain:
when (the following) was revealed: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: "But Allah's torment is severe...(22:1 & 2)" - he said: "These Ayat were revealed while he (SAW) was on a journey and he said: 'Do you know what Day this is?' So they said: 'Allah and His Messenger know better.' He said: 'That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire, and one to Paradise. He said: "So the Muslims started crying. Then the Messenger of Allah (SAW) said: 'Close your ranks and be straight forward, for there was never any Prophethood but there was a time of ignorance just before his advent, so the number will be taken from that time of ignorance, and if that is not enough, it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal, or a mole on the flank of a camel.' Then he said: 'I hope that you will be a quarter of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be a third of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be half of the people of Paradise.' They said: Allahu Akbar." He said: "I do not know if he said two thirds or not."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُدْعَانَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا نَزَلَتْ : ( يا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ) إِلَى قَوْلِهِ : (ولَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ) قَالَ أُنْزِلَتْ عَلَيْهِ هَذِهِ وَهُوَ فِي سَفَرٍ فَقَالَ " أَتَدْرُونَ أَىُّ يَوْمٍ ذَلِكَ " . فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " ذَلِكَ يَوْمَ يَقُولُ اللَّهُ لآدَمَ ابْعَثْ بَعْثَ النَّارِ فَقَالَ يَا رَبِّ وَمَا بَعْثُ النَّارِ قَالَ تِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ إِلَى الْجَنَّةِ " . قَالَ فَأَنْشَأَ الْمُسْلِمُونَ يَبْكُونَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَارِبُوا وَسَدِّدُوا فَإِنَّهَا لَمْ تَكُنْ نُبُوَّةٌ قَطُّ إِلاَّ كَانَ بَيْنَ يَدَيْهَا جَاهِلِيَّةٌ قَالَ فَيُؤْخَذُ الْعَدَدُ مِنَ الْجَاهِلِيَّةِ فَإِنْ تَمَّتْ وَإِلاَّ كَمُلَتْ مِنَ الْمُنَافِقِينَ وَمَا مَثَلُكُمْ وَالأُمَمِ إِلاَّ كَمَثَلِ الرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ ثُمَّ قَالَ إِنِّي لأَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ " . فَكَبَّرُوا ثُمَّ قَالَ " إِنِّي لأَرْجُو أَنْ تَكُونُوا ثُلُثَ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3168 |
| In-book reference | : Book 47, Hadith 220 |
| English translation | : Vol. 5, Book 44, Hadith 3168 |
Jami` at-Tirmidhi 3169
Narrated 'Imran bin Husain:
"We were with the Prophet (SAW) on a journey when some of his Companions fell behind. So the Messenger of Allah (SAW) raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He (SAW) said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah (SAW) saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he (SAW) said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَتَفَاوَتَ بَيْنَ أَصْحَابِهِ فِي السَّيْرِ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَوْتَهُ بِهَاتَيْنِ الآيَتَيْنِ أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ) إِلَى قَوْلِهِ : ( إن عذَابَ اللَّهِ شَدِيدٌ ) فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَقَالَ " هَلْ تَدْرُونَ أَىُّ يَوْمٍ ذَلِكَ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " ذَاكَ يَوْمٌ يُنَادِي اللَّهُ فِيهِ آدَمَ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ . فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ " . فَيَئِسَ الْقَوْمُ حَتَّى مَا أَبْدَوْا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم الَّذِي بِأَصْحَابِهِ قَالَ " اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلاَّ كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ مَاتَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ " . قَالَ فَسُرِّيَ عَنِ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3169 |
| In-book reference | : Book 47, Hadith 221 |
| English translation | : Vol. 5, Book 44, Hadith 3169 |
Mishkat al-Masabih 1825
‘A’isha said that three sunnas concerned Barira.* One was that she became free and was given her choice regarding her husband. God’s messenger said,
"The right of inheritance from an emancipated slave belongs to the one who set him free.”*
God’s messenger once came in when the pot was boiling with meat in it, and he was presented with some of the bread and condiments which were in the house.
He asked, “Did I not see a pot containing meat?” and was told, “Yes, but that is meat which was given as sadaqa to Barira and you do not eat the sadaqa.”
He replied, “It is sadaqa for her and a gift to us.” ***
(Bukhari and Muslim.)
* A slave-woman whom 'A’isha bought and set free.
** The context shows that these words are said to have been spoken in connection with Barira.
*** This is the part of the tradition which makes it relevant in this chapter, as it declares that one who may not lawfully receive sadaqa may accept as a gift sadaqa which has been received by one who may lawfully receive it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ فِي بَرِيرَةَ ثَلَاثُ سُنَنٍ: إِحْدَى السُّنَنِ أَنَّهَا عُتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَاءُ لِمَنْ أَعْتَقَ» . وَدَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ: «أَلَمْ أَرَ بُرْمَةً فِيهَا لَحْمٌ؟» قَالُوا: بَلَى وَلَكِنَّ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ وَأَنْتَ لَا تَأْكُلُ الصَّدَقَةَ قَالَ: «هُوَ عَلَيْهَا صَدَقَةٌ وَلنَا هَدِيَّة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1825 |
| In-book reference | : Book 6, Hadith 54 |
Mishkat al-Masabih 3202
Sahl b. Sa'd told of a woman who came to God’s Messenger and offered herself to him. When she had stood for a long time (i.e. without receiving an answer) a man got up and said, “Messenger of God, marry her to me if you have no need of her.” He asked him if he had anything to give her as dower, and when he replied that he had nothing but the lower garment he was wearing, he said, “Look for something, even though it should be an iron ring.” Then when the man had sought and found nothing God’s Messenger asked whether he knew any of the Qur'an, and when he replied that he knew surah so and so and surah so and so, he said, “I have given you her in marriage for the part of the Qur’an which you know.” In a version he said, “Go away, for I have given you her in marriage; and teach her some of the Qur'an."
(Bukhari and Muslim.)
عَنْ سَهْلِ بْنِ سَعْدٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَتْهُ امْرَأَةٌ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنِّي وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ طَوِيلًا فَقَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ فِيهَا حَاجَةٌ فَقَالَ: «هَلْ عِنْدَكَ مِنْ شَيْءٍ تُصْدِقُهَا؟» قَالَ: مَا عِنْدِي إِلَّا إِزَارِي هَذَا. قَالَ: «فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ» فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ مَعَكَ مِنَ الْقُرْآنِ شَيْءٌ» قَالَ: نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا فَقَالَ: «زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ» . وَفِي رِوَايَةٍ: قَالَ: «انْطَلِقْ فَقَدْ زَوَّجْتُكَهَا فَعَلِّمْهَا مِنَ الْقُرْآنِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3202 |
| In-book reference | : Book 13, Hadith 120 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 86
Shu'bah said:
I heard 'Asim bin 'Amr al-Bajali narrate from one of those who asked ‘Umar bin al-Khattab. We have come to you to ask you about three things: A man's nafl prayer in his house, Ghusl in the case of janabah, and what it is appropriate for a man to do with his wife when she is menstruating. He said: Are you magicians? You have asked me about something that no one has asked me about since I asked the Messenger of Allah (ﷺ) about it, and he said: `A man's nafl prayer in his house is light, so whoever wishes, let him illuminate his house.` And he said with regard to ghusl in the case of janabah: `Let him wash his private parts, then do wudoo', then pour water over his head three times.` And he said concerning the menstruating woman: `The [Husband may enjoy] whatever is above the izar (waist wrapper).`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَاصِمَ بْنَ عَمْرٍو الْبَجَلِيَّ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ الْقَوْمِ الَّذِينَ سَأَلُوا عُمَرَ بْنَ الْخَطَّابِ فَقَالُوا لَهُ إِنَّمَا أَتَيْنَاكَ نَسْأَلُكَ عَنْ ثَلَاثٍ، عَنْ صَلَاةِ الرَّجُلِ، فِي بَيْتِهِ تَطَوُّعًا وَعَنْ الْغُسْلِ، مِنْ الْجَنَابَةِ وَعَنْ الرَّجُلِ، مَا يَصْلُحُ لَهُ مِنْ امْرَأَتِهِ إِذَا كَانَتْ حَائِضًا فَقَالَ أَسُحَّارٌ أَنْتُمْ لَقَدْ سَأَلْتُمُونِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ مُنْذُ سَأَلْتُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَلَاةُ الرَّجُلِ فِي بَيْتِهِ تَطَوُّعًا نُورٌ فَمَنْ شَاءَ نَوَّرَ بَيْتَهُ وَقَالَ فِي الْغُسْلِ مِنْ الْجَنَابَةِ يَغْسِلُ فَرْجَهُ ثُمَّ يَتَوَضَّأُ ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثًا وَقَالَ فِي الْحَائِضِ لَهُ مَا فَوْقَ الْإِزَارِ.
| Grade: | Dai'f (Darussalam) [ because the man from whom ‘Asim bin ‘Amr narrated it is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 86 |
| In-book reference | : Book 2, Hadith 5 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 156
It was narrated from Ibn 'Abbas That 'Umar bin al-Khattab delivered a speech- on one ocassion, Hushaim said:
addressed us. - He praised and glorified Allah, then he mentioned stoning and said: Do not be diverted away from it, for it is one of the hadd punishments of Allah. The Messenger of Allah ﷺ stoned [adulterers], and we stoned [them] after he was gone. Were it not that some may say that 'Umar added something to the Book of Allah, may He be glorified and exalted, that is not part of it, I would have written it in some place in the Mushaf. 'Umar bin al-Khattab testified - and on one occasion Hushaim said: and 'Abdur-Rahman bin 'Awf and so and so and so and so[also testified] that the Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after he was gone. But there will come people after you who do not believe in stoning, or in the Dajjal, or intercession, or the torment of the grave, or that people will be brought out of Hell after they have been burned in it.
حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَطَبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً خَطَبَنَا فَحَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ فَذَكَرَ الرَّجْمَ فَقَالَ لَا تُخْدَعُنَّ عَنْهُ فَإِنَّهُ حَدٌّ مِنْ حُدُودِ اللَّهِ تَعَالَى أَلَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا بَعْدَهُ وَلَوْلَا أَنْ يَقُولَ قَائِلُونَ زَادَ عُمَرُ فِي كِتَابِ اللَّهِ مَا لَيْسَ مِنْهُ لَكَتَبْتُهُ فِي نَاحِيَةٍ مِنْ الْمُصْحَفِ شَهِدَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَفُلَانٌ وَفُلَانٌ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا مِنْ بَعْدِهِ أَلَا وَإِنَّهُ سَيَكُونُ مِنْ بَعْدِكُمْ قَوْمٌ يُكَذِّبُونَ بِالرَّجْمِ وَبِالدَّجَّالِ وَبِالشَّفَاعَةِ وَبِعَذَابِ الْقَبْرِ وَبِقَوْمٍ يُخْرَجُونَ مِنْ النَّارِ بَعْدَمَا امْتَحَشُوا.
| Grade: | Da'if because of the weakness of Ali bin Zaid bin Jud'an (Darussalam) |
| Reference | : Musnad Ahmad 156 |
| In-book reference | : Book 2, Hadith 73 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 865
It was narrated that ‘Ali (رضي الله عنه) said:
Abu Bakr (رضي الله عنه) used to recite in a low voice when he recited, and ‘Umar (رضي الله عنه) recited in a loud voice. When `Ammar (رضي الله عنه) recited, he would recite some from one soorah and some from another. That was mentioned to the Prophet (ﷺ) and he said to Abu Bakr (رضي الله عنه); `Why do you recite in a low voice?` He said: Because the One with Whom I am conversing can hear. He said to ʼUmar (رضي الله عنه): “why do you recite out loud?” He said: To scare the Shaitan and awaken those who are asleep. He said to ‘Ammar (رضي الله عنه): “Why do you recite some from one soorah and some from another?` He said: Do you hear me mixing with it something that is not part of it? He said: `No.` Then he said: `All of it is good.”
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا زَكَرِيَّا، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يُخَافِتُ بِصَوْتِهِ إِذَا قَرَأَ وَكَانَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَجْهَرُ بِقِرَاءَتِهِ وَكَانَ عَمَّارٌ رَضِيَ اللَّهُ عَنْهُ إِذَا قَرَأَ يَأْخُذُ مِنْ هَذِهِ السُّورَةِ وَهَذِهِ فَذُكِرَ ذَاكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لِمَ تُخَافِتُ قَالَ إِنِّي لَأُسْمِعُ مَنْ أُنَاجِي وَقَالَ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ لِمَ تَجْهَرُ بِقِرَاءَتِكَ قَالَ أُفْزِعُ الشَّيْطَانَ وَأُوقِظُ الْوَسْنَانَ وَقَالَ لِعَمَّارٍ وَلِمَ تَأْخُذُ مِنْ هَذِهِ السُّورَةِ وَهَذِهِ قَالَ أَتَسْمَعُنِي أَخْلِطُ بِهِ مَا لَيْسَ مِنْهُ قَالَ لَا قَالَ فَكُلُّهُ طَيِّبٌ.
| Grade: | Da'if (Darussalam) and Hani’ bin Hani’ is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 865 |
| In-book reference | : Book 5, Hadith 294 |
Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman al- Ansari from Hafs ibn Asim that either Abu Said al-Khudri or Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'There are seven whom Allah will shade in His shade on the day on which there is no shade except His shade:
a just imam, a
youth who grows up worshipping Allah, a man whose heart is attached to
the mosque when he leaves it until he returns to it, two men who love
each other in Allah and meet for that and part for that, a man who
remembers Allah when he is alone and his eyes overflow with tears, a
man who refuses the approaches of a noble, beautiful woman, saying "I
fear Allah," and a man who gives sadaqa and conceals it so that his
left hand does not know what his right hand gives.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ الأَنْصَارِيِّ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَوْ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ
| Sunnah.com reference | : Book 51, Hadith 14 |
| USC-MSA web (English) reference | : Book 51, Hadith 14 |
| Arabic reference | : Book 51, Hadith 1746 |
Sahih al-Bukhari 6036
Narrated Abu Hazim:
Sahl bin Sa`d said that a woman brought a Burda (sheet) to the Prophet. Sahl asked the people, "Do you know what is a Burda?" The people replied, "It is a 'Shamla', a sheet with a fringe." That woman said, "O Allah's Apostle! I have brought it so that you may wear it." So the Prophet took it because he was in need of it and wore it. A man among his companions, seeing him wearing it, said, "O Allah's Apostle! Please give it to me to wear." The Prophet said, "Yes." (and gave him that sheet). When the Prophet left, the man was blamed by his companions who said, "It was not nice on your part to ask the Prophet for it while you know that he took it because he was in need of it, and you also know that he (the Prophet) never turns down anybody's request that he might be asked for." That man said, "I just wanted to have its blessings as the Prophet had put it on, so l hoped that I might be shrouded in it."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم بِبُرْدَةٍ. فَقَالَ سَهْلٌ لِلْقَوْمِ أَتَدْرُونَ مَا الْبُرْدَةُ فَقَالَ الْقَوْمُ هِيَ شَمْلَةٌ. فَقَالَ سَهْلٌ هِيَ شَمْلَةٌ مَنْسُوجَةٌ فِيهَا حَاشِيَتُهَا ـ فَقَالَتْ يَا رَسُولَ اللَّهِ أَكْسُوكَ هَذِهِ. فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا، فَلَبِسَهَا، فَرَآهَا عَلَيْهِ رَجُلٌ مِنَ الصَّحَابَةِ فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحْسَنَ هَذِهِ فَاكْسُنِيهَا. فَقَالَ
" نَعَمْ ". فَلَمَّا قَامَ النَّبِيُّ صلى الله عليه وسلم لاَمَهُ أَصْحَابُهُ قَالُوا مَا أَحْسَنْتَ حِينَ رَأَيْتَ النَّبِيَّ صلى الله عليه وسلم أَخَذَهَا مُحْتَاجًا إِلَيْهَا، ثُمَّ سَأَلْتَهُ إِيَّاهَا، وَقَدْ عَرَفْتَ أَنَّهُ لاَ يُسْأَلُ شَيْئًا فَيَمْنَعَهُ. فَقَالَ رَجَوْتُ بَرَكَتَهَا حِينَ لَبِسَهَا النَّبِيُّ صلى الله عليه وسلم لَعَلِّي أُكَفَّنُ فِيهَا.
| Reference | : Sahih al-Bukhari 6036 |
| In-book reference | : Book 78, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 62 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7017
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَبَّاحٍ، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ عَوْفًا، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ تَكْذِبُ رُؤْيَا الْمُؤْمِنِ، وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ. " قَالَ مُحَمَّدٌ وَأَنَا أَقُولُ هَذِهِ قَالَ وَكَانَ يُقَالُ الرُّؤْيَا ثَلاَثٌ حَدِيثُ النَّفْسِ، وَتَخْوِيفُ الشَّيْطَانِ، وَبُشْرَى مِنَ اللَّهِ، فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلاَ يَقُصُّهُ عَلَى أَحَدٍ، وَلْيَقُمْ فَلْيُصَلِّ. قَالَ وَكَانَ يُكْرَهُ الْغُلُّ فِي النَّوْمِ، وَكَانَ يُعْجِبُهُمُ الْقَيْدُ، وَيُقَالُ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ. وَرَوَى قَتَادَةُ وَيُونُسُ وَهِشَامٌ وَأَبُو هِلاَلٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَدْرَجَهُ بَعْضُهُمْ كُلَّهُ فِي الْحَدِيثِ، وَحَدِيثُ عَوْفٍ أَبْيَنُ. وَقَالَ يُونُسُ لاَ أَحْسِبُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْقَيْدِ. قَالَ أَبُو عَبْدِ اللَّهِ لاَ تَكُونُ الأَغْلاَلُ إِلاَّ فِي الأَعْنَاقِ.
| Reference | : Sahih al-Bukhari 7017 |
| In-book reference | : Book 91, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
| (deprecated numbering scheme) |
Riyad as-Salihin 273
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said: "Take my advice with regard to women: Act kindly towards women, for they were created from a rib, and the most crooked part of a rib is its uppermost. If you attempt to straighten it; you will break it, and if you leave it alone it will remain crooked; so act kindly toward women".
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
و عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "استوصوا بالنساء خيرًا، فإن المرأة خلقت من ضلع، وإن أعوج ما في الضلع أعلاه، فإن ذهبت تقيمه كسرته، وإن تركته، لم يزل أعوج، فاستوصوا بالنساء" ((متفق عليه)).
وفي رواية في ((الصحيحين)) : "المرأة كالضلع إن أقمتها كسرتها، وإن استمتعت بها، استمتعت وفيها عوج".
وفي رواية لمسلم: "إن المرأة خلقت من ضلع ، لن تستقيم لك على طريقة، فإن استمعت بها وفيها عوج، وإن ذهبت تقيمها كسرتها ، وكسرها طلاقها".
| Reference | : Riyad as-Salihin 273 |
| In-book reference | : Introduction, Hadith 273 |
Sunan an-Nasa'i 1294
It was narrated that 'Amr bin Sulam Az-Zuraqi said:
"Abu Humaid As-Sa'idi told me that they said: 'O Messenger of Allah (SAW), how should we send salah upon you?' The Messenger of Allah (SAW) said: 'Say: Allahumma sali 'ala Muhammadin wa azwajihi wa dhuriyatihi ( O Allah, send salah upon Muhamad and his wives and progeny)- in the narration of Al-Harith (one of the two who narrated it)-kama salaita 'ala Ibraim wa barik 'alaMuhammad wa azwajihi wa dhuriyatti (as You sent salah upon Irahim and send blessings upon Muhammad and his wives and progeny)- both of them said that- kama barakta 'ala ali Ibrahima innaka hamidun majid (as You sent blessings upon Ibrahim, You are indeed worthy of praise, Full of glory.)" Abu Abdur-Rahman (An-Nasa'i) said: Qutaibah informed us of this hadith two times, and perhaps he had missed a part of it.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ " . فِي حَدِيثِ الْحَارِثِ " كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ " . قَالاَ جَمِيعًا " كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَنْبَأَنَا قُتَيْبَةُ بِهَذَا الْحَدِيثِ مَرَّتَيْنِ وَلَعَلَّهُ أَنْ يَكُونَ قَدْ سَقَطَ عَلَيْهِ مِنْهُ شَطْرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1294 |
| In-book reference | : Book 13, Hadith 116 |
| English translation | : Vol. 2, Book 13, Hadith 1295 |
Sahih al-Bukhari 7217
Narrated Al-Qasim bin Muhammad:
`Aisha said, "O my head!" Allah's Apostle said, "If that (i.e., your death) should happen while I am still alive, I would ask Allah to forgive you and would invoke Allah for you." `Aisha said, "O my life which is going to be lost! By Allah, I think that you wish for my death, and if that should happen then you would be busy enjoying the company of one of your wives in the last part of that day." The Prophet said, "But I should say, 'O my head!' I feel like calling Abu Bakr and his son and appoint (the former as my successors lest people should say something or wish for something. Allah will insist (on Abu Bakr becoming a Caliph) and the believers will prevent (anyone else from claiming the Caliphate)," or "..Allah will prevent (anyone else from claiming the Caliphate) and the believers will insist (on Abu Bakr becoming the Caliph).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، قَالَ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ وَارَأْسَاهْ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَاكِ لَوْ كَانَ وَأَنَا حَىٌّ فَأَسْتَغْفِرُ لَكِ وَأَدْعُو لَكِ ". فَقَالَتْ عَائِشَةُ وَاثُكْلِيَاهْ وَاللَّهِ إِنِّي لأَظُنُّكَ تُحِبُّ مَوْتِي وَلَوْ كَانَ ذَاكَ لَظَلِلْتَ آخِرَ يَوْمِكَ مُعَرِّسًا بِبَعْضِ أَزْوَاجِكَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بَلْ أَنَا وَارَأْسَاهْ لَقَدْ هَمَمْتُ ـ أَوْ أَرَدْتُ ـ أَنْ أُرْسِلَ إِلَى أَبِي بَكْرٍ وَابْنِهِ فَأَعْهَدَ أَنْ يَقُولَ الْقَائِلُونَ أَوْ يَتَمَنَّى الْمُتَمَنُّونَ ". ثُمَّ قُلْتُ يَأْبَى اللَّهُ وَيَدْفَعُ الْمُؤْمِنُونَ، أَوْ يَدْفَعُ اللَّهُ وَيَأْبَى الْمُؤْمِنُونَ.
| Reference | : Sahih al-Bukhari 7217 |
| In-book reference | : Book 93, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 324 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn Umar al-Ansari, both of the tribe of Banu Salami, had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released, and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up.
Malik said, "There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، أَنَّهُ بَلَغَهُ أَنَّ عَمْرَو بْنَ الْجَمُوحِ، وَعَبْدَ اللَّهِ بْنَ عَمْرٍو الأَنْصَارِيَّيْنِ، ثُمَّ السَّلَمِيَّيْنِ كَانَا قَدْ حَفَرَ السَّيْلُ قَبْرَهُمَا وَكَانَ قَبْرُهُمَا مِمَّا يَلِي السَّيْلَ وَكَانَا فِي قَبْرٍ وَاحِدٍ وَهُمَا مِمَّنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ فَحُفِرَ عَنْهُمَا لِيُغَيَّرَا مِنْ مَكَانِهِمَا فَوُجِدَا لَمْ يَتَغَيَّرَا كَأَنَّهُمَا مَاتَا بِالأَمْسِ وَكَانَ أَحَدُهُمَا قَدْ جُرِحَ فَوَضَعَ يَدَهُ عَلَى جُرْحِهِ فَدُفِنَ وَهُوَ كَذَلِكَ فَأُمِيطَتْ يَدُهُ عَنْ جُرْحِهِ ثُمَّ أُرْسِلَتْ فَرَجَعَتْ كَمَا كَانَتْ وَكَانَ بَيْنَ أُحُدٍ وَبَيْنَ يَوْمَ حُفِرَ عَنْهُمَا سِتٌّ وَأَرْبَعُونَ سَنَةً . قَالَ مَالِكٌ لاَ بَأْسَ أَنْ يُدْفَنَ الرَّجُلاَنِ وَالثَّلاَثَةُ فِي قَبْرٍ وَاحِدٍ مِنْ ضَرُورَةٍ وَيُجْعَلَ الأَكْبَرُ مِمَّا يَلِي الْقِبْلَةَ .
| USC-MSA web (English) reference | : Book 21, Hadith 50 |
| Arabic reference | : Book 21, Hadith 1010 |
Sunan an-Nasa'i 465
It was narrated that Huraith bin Qabisah said:
"I arrived in Al-Madinah and said: 'O Allah, make it easy for me to find a righteous companion.' Then I sat with Abu Hurairah, may Allah be pleased with him, and said: 'I prayed to Allah to help me find a righteous companion.' So tell me a Hadith that you heard from the Messenger of Allah (PBUH), so that Allah might benefit me from it. He said: 'I heard the Messenger of Allah (PBUH) say: "The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed." - (One of the narrators) Hammam said: "I do not know whether this was the words of Qatadah or part of the report." - "If anything is lacking from his obligatory prayers, He will say: 'Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.' Then all of his deeds will be dealt with in like manner."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَارُونُ، - هُوَ ابْنُ إِسْمَاعِيلَ الْخَزَّازُ - قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حُرَيْثِ بْنِ قَبِيصَةَ، قَالَ قَدِمْتُ الْمَدِينَةَ قَالَ قُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا فَجَلَسْتُ إِلَى أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ فَقُلْتُ إِنِّي دَعَوْتُ اللَّهَ عَزَّ وَجَلَّ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَحَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ بِصَلاَتِهِ فَإِنْ صَلَحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ " . قَالَ هَمَّامٌ لاَ أَدْرِي هَذَا مِنْ كَلاَمِ قَتَادَةَ أَوْ مِنَ الرِّوَايَةِ " فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَىْءٌ قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلُ بِهِ مَا نَقَصَ مِنَ الْفَرِيضَةِ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى نَحْوِ ذَلِكَ " . خَالَفَهُ أَبُو الْعَوَّامِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 465 |
| In-book reference | : Book 5, Hadith 18 |
| English translation | : Vol. 1, Book 5, Hadith 466 |
Sunan Abi Dawud 36
Narrated Ruwayfi' ibn Thabit:
Shayban al-Qatbani reported that Maslamah ibn Mukhallad made Ruwayfi' ibn Thabit the governor of the lower parts (of Egypt). He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik (the narrator doubts) for Alqam.
Ruwayfi' said: Any one of us would borrow a camel during the lifetime of the Prophet (saws) from the other, on condition that he would give him half the booty, and the other half he would retain himself.
Further, one of us received an arrowhead and a feather, and the other an arrow-shaft as a share from the booty.
He then reported: The Messenger of Allah (saws) said: You may live for a long time after I am gone, Ruwayfi', so, tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنَا الْمُفَضَّلُ، - يَعْنِي ابْنَ فَضَالَةَ الْمِصْرِيَّ - عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، أَنَّ شُيَيْمَ بْنَ بَيْتَانَ، أَخْبَرَهُ عَنْ شَيْبَانَ الْقِتْبَانِيِّ، قَالَ إِنَّ مَسْلَمَةَ بْنَ مُخَلَّدٍ اسْتَعْمَلَ رُوَيْفِعَ بْنَ ثَابِتٍ، عَلَى أَسْفَلِ الأَرْضِ . قَالَ شَيْبَانُ فَسِرْنَا مَعَهُ مِنْ كُومِ شَرِيكٍ إِلَى عَلْقَمَاءَ أَوْ مِنْ عَلْقَمَاءَ إِلَى كُومِ شَرِيكٍ - يُرِيدُ عَلْقَامَ - فَقَالَ رُوَيْفِعٌ إِنْ كَانَ أَحَدُنَا فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيَأْخُذُ نِضْوَ أَخِيهِ عَلَى أَنَّ لَهُ النِّصْفَ مِمَّا يَغْنَمُ وَلَنَا النِّصْفُ وَإِنْ كَانَ أَحَدُنَا لَيَطِيرُ لَهُ النَّصْلُ وَالرِّيشُ وَلِلآخَرِ الْقَدَحُ . ثُمَّ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا رُوَيْفِعُ لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي فَأَخْبِرِ النَّاسَ أَنَّهُ مَنْ عَقَدَ لِحْيَتَهُ أَوْ تَقَلَّدَ وَتَرًا أَوِ اسْتَنْجَى بِرَجِيعِ دَابَّةٍ أَوْ عَظْمٍ فَإِنَّ مُحَمَّدًا صلى الله عليه وسلم مِنْهُ بَرِيءٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 36 |
| In-book reference | : Book 1, Hadith 36 |
| English translation | : Book 1, Hadith 36 |
Sahih Muslim 2901 b
Hudhaifa b. Usaid reported:
Allah's Apostle (may peace be upon him) was in an apartment and we were beneath that, that he peeped in and said to us: What are you discussing about? We said: (We are discussing about the Last) Hour. Thereupon he said: The Last Hour would not come until the ten signs appear: land-sliding in the east, and land-sliding in the west, and land-sliding in the peninsula of Arabia, the smoke, the Dajjal, the beast of the earth, Gog and Magog, the rising of the sun from the west and the fire which would emit from the lower part of 'Adan. Shu'ba said that 'Abd al-'Aziz b. Rufai' reported on the authority of Abu Tufail who reported on the authority of Abu Sariha a hadith like this that Allah's Apostle (may peace be upon him) did not make a mention of (the tenth sign) but he said that out of the ten one was the descent of Jesus, son of Mary (peace be upon him), and in another version it is the blowing of the violent gale which would drive the people to the ocean.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ فُرَاتٍ الْقَزَّازِ، عَنْ
أَبِي الطُّفَيْلِ، عَنْ أَبِي سَرِيحَةَ، حُذَيْفَةَ بْنِ أَسِيدٍ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم فِي غُرْفَةٍ
وَنَحْنُ أَسْفَلَ مِنْهُ فَاطَّلَعَ إِلَيْنَا فَقَالَ " مَا تَذْكُرُونَ " . قُلْنَا السَّاعَةَ . قَالَ " إِنَّ السَّاعَةَ
لاَ تَكُونُ حَتَّى تَكُونَ عَشْرُ آيَاتٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ فِي جَزِيرَةِ
الْعَرَبِ وَالدُّخَانُ وَالدَّجَّالُ وَدَابَّةُ الأَرْضِ وَيَأْجُوجُ وَمَأْجُوجُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا
وَنَارٌ تَخْرُجُ مِنْ قُعْرَةِ عَدَنٍ تَرْحَلُ النَّاسَ " . قَالَ شُعْبَةُ وَحَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ
عَنْ أَبِي الطُّفَيْلِ عَنْ أَبِي سَرِيحَةَ . مِثْلَ ذَلِكَ لاَ يَذْكُرُ النَّبِيَّ صلى الله عليه وسلم وَقَالَ أَحَدُهُمَا
فِي الْعَاشِرَةِ نُزُولُ عِيسَى ابْنِ مَرْيَمَ صلى الله عليه وسلم . وَقَالَ الآخَرُ وَرِيحٌ تُلْقِي النَّاسَ
فِي الْبَحْرِ .
| Reference | : Sahih Muslim 2901b |
| In-book reference | : Book 54, Hadith 52 |
| USC-MSA web (English) reference | : Book 41, Hadith 6932 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3185
Narrated `Abdullah:
While the Prophet was in the state of prostration, surrounded by a group of people from Quraish pagans. `Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet . The Prophet did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, `Uqba bin Abi Mu'ait, Umaiya bin Khalaf (or Ubai bin Kalaf)." Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well.
حَدَّثَنَا عَبْدَانُ بْنُ عُثْمَانَ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ بَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ مِنَ الْمُشْرِكِينَ إِذْ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَى جَزُورٍ، فَقَذَفَهُ عَلَى ظَهْرِ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يَرْفَعْ رَأْسَهُ حَتَّى جَاءَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ فَأَخَذَتْ مِنْ ظَهْرِهِ، وَدَعَتْ عَلَى مَنْ صَنَعَ ذَلِكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اللَّهُمَّ عَلَيْكَ الْمَلأَ مِنْ قُرَيْشٍ، اللَّهُمَّ عَلَيْكَ أَبَا جَهْلِ بْنَ هِشَامٍ، وَعُتْبَةَ بْنَ رَبِيعَةَ، وَشَيْبَةَ بْنَ رَبِيعَةَ، وَعُقْبَةَ بْنَ أَبِي مُعَيْطٍ، وَأُمَيَّةَ بْنَ خَلَفٍ ـ أَوْ أُبَىَّ بْنَ خَلَفٍ ". فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ، فَأُلْقُوا فِي بِئْرٍ، غَيْرَ أُمَيَّةَ أَوْ أُبَىٍّ، فَإِنَّهُ كَانَ رَجُلاً ضَخْمًا، فَلَمَّا جَرُّوهُ تَقَطَّعَتْ أَوْصَالُهُ قَبْلَ أَنْ يُلْقَى فِي الْبِئْرِ.
| Reference | : Sahih al-Bukhari 3185 |
| In-book reference | : Book 58, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 409 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1355
Narrated Fadl b. 'Abbas:
I spent a night with the Prophet (saws) to see how he prayed. He got up, performed ablution and prayed two rak'ahs. His standing was like his bowing (i.e. equal in duration), and his bowing was like his prostration (equal in length). Then he slept. Afterwards he awoke, performed ablution, and used tooth-stick. He then recited five verses from Surah Al-'Imran : "In the creation of the heavens and the earth and the alternation of night and day". He went on doing so till he prayed ten rak'ahs. He then stood up and prayed one rak'ah observing witr with it. In the meantime the mu'adhdhin called to prayer. The Messenger of Allah (saws) stood up after the mu'adhdhin had kept silent. He prayed two light rak'ahs and remained sitting till he offered the dawn prayer.
Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، قَالَ : بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صلى الله عليه وسلم لأَنْظُرَ كَيْفَ يُصَلِّي فَقَامَ فَتَوَضَّأَ ثُمَّ صَلَّى رَكْعَتَيْنِ قِيَامُهُ مِثْلُ رُكُوعِهِ، وَرُكُوعُهُ مِثْلُ سُجُودِهِ، ثُمَّ نَامَ، ثُمَّ اسْتَيْقَظَ فَتَوَضَّأَ وَاسْتَنَّ ثُمَّ قَرَأَ بِخَمْسِ آيَاتٍ مِنْ آلِ عِمْرَانَ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ } فَلَمْ يَزَلْ يَفْعَلُ هَذَا حَتَّى صَلَّى عَشْرَ رَكَعَاتٍ، ثُمَّ قَامَ فَصَلَّى سَجْدَةً وَاحِدَةً فَأَوْتَرَ بِهَا، وَنَادَى الْمُنَادِي عِنْدَ ذَلِكَ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ مَا سَكَتَ الْمُؤَذِّنُ فَصَلَّى سَجْدَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ جَلَسَ حَتَّى صَلَّى الصُّبْحَ . قَالَ أَبُو دَاوُدَ : خَفِيَ عَلَىَّ مِنِ ابْنِ بَشَّارٍ بَعْضُهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1355 |
| In-book reference | : Book 5, Hadith 106 |
| English translation | : Book 5, Hadith 1350 |
Sunan Abi Dawud 2135
Narrated Hisham b. 'Urwah:
On the authority of his father that 'Aishah said: O my nephew, the Messenger of Allah (saws) did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i.e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam'ah became old and feared that the Messenger of Allah (saws) would divorce her, she said: Messenger of Allah, I give to 'Aishah the day you visit me. The Messenger of Allah (saws) accepted it from her. She said: We think that Allah, the Exalted, revealed about this or similar matter the Qur'anic verse: "If a wife fears cruelty or desertion on her husband's part...." [4:128]
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ أَبِي الزِّنَادِ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ قَالَتْ عَائِشَةُ يَا ابْنَ أُخْتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي الْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا وَكَانَ قَلَّ يَوْمٌ إِلاَّ وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا فَيَدْنُو مِنْ كُلِّ امْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ حَتَّى يَبْلُغَ إِلَى الَّتِي هُوَ يَوْمُهَا فَيَبِيتُ عِنْدَهَا وَلْقَدْ قَالَتْ سَوْدَةُ بِنْتُ زَمْعَةَ حِينَ أَسَنَّتْ وَفَرِقَتْ أَنْ يُفَارِقَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ يَوْمِي لِعَائِشَةَ . فَقَبِلَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهَا قَالَتْ نَقُولُ فِي ذَلِكَ أَنْزَلَ اللَّهُ تَعَالَى وَفِي أَشْبَاهِهَا أُرَاهُ قَالَ { وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا } .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2135 |
| In-book reference | : Book 12, Hadith 90 |
| English translation | : Book 11, Hadith 2130 |
Hisn al-Muslim 205
Allāhumma lā ṭayra illā ṭayruk,
wa lā khayra illā khayruk,
wa lā ilāha ghayruk.
O Allah there is no portent other than Your portent,
no goodness other than Your goodness,
and none worthy of worship other than You.
Reference:
Ahmad 2/220, Ibn As-Sunni (no. 292). See also Al-Albani,
Silsilatul-'Ahadlth As-Sahihah 3/54, (no. 1065). As for bodings of good,
these used to please the Prophet (SAW) and so when he heard good words from
someone, he used to say: "We have taken from you a good portent from your
mouth," Abu Dawud, Ahmad. See also Al-Albani, Silsilatul-'Ahadith
As-Sahihah 2/363, and it is with Abu Ash-Shaikh Al-Asfahani in
'Akhlaqun-Nabiyy, pg. 270.
اللّهُـمَّ لا طَيْـرَ إِلاّ طَيْـرُك،
وَلا خَـيْرَ إِلاّ خَـيْرُك،
وَلا إِلهَ غَيْـرُك
| Reference | : Hisn al-Muslim 205 |
Mishkat al-Masabih 2459
‘A’isha said that the Prophet used to say, “O God, I seek refuge in Thee from slackness, decrepitude, debt and sin. O God, I seek refuge in Thee from the punishment in hell, the trial [which leads to] hell, the trial in the grave, (2) the punishment in the grave, the evil of the trial of riches, the evil of the trial of poverty, (3) and the evil of the testing of the antichrist. (4) O God, wash away my sins with snow and hail water, purify my heart as a white garment is purified from filth, and put my sins as far away from me as Thou hast put the East from the West.”
2. Being unable to answer the two angels.
3. Riches may lead to oppression and poverty to envy.
4. al-Masih ad-dajjal. The false Christ who is to appear in the last days.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَغْرَمِ وَالْمَأْثَمِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَفِتْنَةِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمغْرب»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2459 |
| In-book reference | : Book 9, Hadith 228 |
Hisn al-Muslim 26
Between the call to prayer and the 'Iqamah, you should supplicate Allah for yourself.
Invocation during this time is not rejected.
Reference:
At-Tirmidhi, Abu Dawud, Ahmed. See Irwaa Al-Ghalil 1/262
يَدْعُو لِنَفسِهِ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ فَإِنَّ الدُّعَاءَ حِينَئِذٍ لاَ يُرَدُّ
| Reference | : Hisn al-Muslim 26 |
Sunan Ibn Majah 2162
It was narrated from Ibn 'Abbas that :
the Prophet (SAW) was treated with cupping and he gave him (the cupper) his wages. (Sahih)Ibn Abu 'Umar was alone in narrating it. That was said by Ibn Majah. [1]
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ احْتَجَمَ وَأَعْطَاهُ أَجْرَهُ . قَالَ ابْنُ مَاجَهْ تَفَرَّدَ بِهِ ابْنُ أَبِي عُمَرَ وَحْدَهُ .
| Reference | : Sunan Ibn Majah 2162 |
| In-book reference | : Book 12, Hadith 26 |
| English translation | : Vol. 3, Book 12, Hadith 2162 |
Sahih al-Bukhari 6440
'Ubayy said (referring to the hadith above), "We considered this as a saying from the Qur'an till the Surah (beginning with):
"The mutual rivalry (for piling up of worldly things) diverts you' (102:1) was revealed."
وَقَالَ لَنَا أَبُو الْوَلِيدِ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنْ أُبَىٍّ، قَالَ كُنَّا نَرَى هَذَا مِنَ الْقُرْآنِ حَتَّى نَزَلَتْ {أَلْهَاكُمُ التَّكَاثُرُ}
| Reference | : Sahih al-Bukhari 6440 |
| In-book reference | : Book 81, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 1, Book 76, Hadith 447 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 698
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (PBUH) used to come to Quba' riding and walking."
[1] Quba' is about three miles to the south of the Prophet's Masjid. This area is named after
in that district.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْتِي قُبَاءً رَاكِبًا وَمَاشِيًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 698 |
| In-book reference | : Book 8, Hadith 11 |
| English translation | : Vol. 1, Book 8, Hadith 699 |
Hisn al-Muslim 266
Abdullah bin 'Amr (RA) said:
"I saw the Prophet (SAW) counting the
glorification of his Lord on his right hand."
Reference:
Abu Dawud with a different wording 2/81, and At-Tirmidhi 5/521. See also
Al-Albani, Sahihul-Jami'As-Saghir 4/271 (no. 4865).
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رضي الله عنهما قَالَ: رَأَيْتُ النَّبيَّ صلى الله عليه وسلم يَعْقِدُ التَّسْبِيحَ بِيَمِينِهِ.
| Reference | : Hisn al-Muslim 266 |
Sahih al-Bukhari 7368
Narrated `Abdullah Al Muzam:
The Prophet said, "Perform (an optional) prayer before Maghrib prayer." (He repeated it thrice) and the third time he said, "Whoever wants to offer it can do so," lest the people should take it as a Sunna (tradition). (See Hadith No. 277, Vol. 2)
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، عَنِ ابْنِ بُرَيْدَةَ، حَدَّثَنِي عَبْدُ اللَّهِ الْمُزَنِيُّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" صَلُّوا قَبْلَ صَلاَةِ الْمَغْرِبِ ـ قَالَ فِي الثَّالِثَةِ ـ لِمَنْ شَاءَ ". كَرَاهِيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سُنَّةً.
| Reference | : Sahih al-Bukhari 7368 |
| In-book reference | : Book 96, Hadith 95 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 465 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2986
Narrated Zaid bin Arqam:
"During the time of the Messenger of Allah (SAW), we would talk during Salat, so 'And stand before Allah with obedience (2:238) was revealed, ordering us to be silent."
(Another chain) with similar wordings, but he added: "And we were forbidden from talking."
(Another chain) with similar wordings, but he added: "And we were forbidden from talking."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، وَيَزِيدُ بْنُ هَارُونَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الْحَارِثِ بْنِ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنَّا نَتَكَلَّمُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ فَنَزَلَتْ : (وَقُومُوا لِلَّهِ قَانِتِينَ ) فَأُمِرْنَا بِالسُّكُوتِ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، نَحْوَهُ وَزَادَ فِيهِ وَنُهِينَا عَنِ الْكَلاَمِ، . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عَمْرٍو الشَّيْبَانِيُّ اسْمُهُ سَعْدُ بْنُ إِيَاسٍ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، نَحْوَهُ وَزَادَ فِيهِ وَنُهِينَا عَنِ الْكَلاَمِ، . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عَمْرٍو الشَّيْبَانِيُّ اسْمُهُ سَعْدُ بْنُ إِيَاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2986 |
| In-book reference | : Book 47, Hadith 38 |
| English translation | : Vol. 5, Book 44, Hadith 2986 |
Jami` at-Tirmidhi 659
Fatimah bint Qais narrated that :
she asked -or, the Prophet was asked - about Zakat, and he said: "Indeed there is a duty on wealthy aside from Zakat." Then he recited this Ayah which is in Al-Baqarah: 'It is not Al-Birr (piety, righteousness) that you turn your faces.' (Al-Baqarah 2:177)
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مَدُّويَهْ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، عَنْ شَرِيكٍ، عَنْ أَبِي حَمْزَةَ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ سَأَلْتُ أَوْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الزَّكَاةِ فَقَالَ " إِنَّ فِي الْمَالِ لَحَقًّا سِوَى الزَّكَاةِ " . ثُمَّ تَلاَ هَذِهِ الآيَةَ الَّتِي فِي الْبَقَرَةِ ( لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ ) الآيَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 659 |
| In-book reference | : Book 7, Hadith 43 |
| English translation | : Vol. 2, Book 2, Hadith 659 |
Al-Adab Al-Mufrad 392
Regarding the ayat:
"Fear Allah and put things right between
you," (8:1), Ibn 'Abbas said, "This is an injunction from Allah to
the believers to fear Allah and to put things right between them."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، قَالَ: أَخْبَرَنَا سُفْيَانُ بْنُ الْحُسَيْنِ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ: {فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ}، قَالَ: هَذَا تَحْرِيجٌ مِنَ اللهِ عَلَى الْمُؤْمِنِينَ أَنْ يَتَّقُوا اللَّهَ وَأَنْ يُصْلِحُوا ذَاتَ بَيْنِهِمْ.
| Reference | : Al-Adab Al-Mufrad 392 |
| In-book reference | : Book 21, Hadith 8 |
| English translation | : Book 21, Hadith 392 |
Mishkat al-Masabih 2533
Ibn ‘Abbas said that the people of the Yemen used to perform the pilgrimage without bringing provisions, declaring that they put their trust in God; and when they came to Mecca they begged from the people. So God most high sent down, “And bring provisions, but the best provision is piety.’’(Qur’an 2:197)
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ أَهْلُ الْيَمَنِ يَحُجُّونَ فَلَا يَتَزَوَّدُونَ وَيَقُولُونَ: نَحْنُ الْمُتَوَكِّلُونَ فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ فَأَنْزَلَ اللَّهُ تَعَالَى: (وتزَوَّدُوا فإِنَّ خيرَ الزَّادِ التَّقوى)
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2533 |
| In-book reference | : Book 10, Hadith 27 |
Sunan Ibn Majah 2960
It was
narrated that Jabir said:
“When Allah’s Messenger (saw)
finished
circumambulating the House, he came to Maqam Ibrahim. ‘Umar
said:
‘O Messenger of Allah, this is the Maqam of our father Ibrahim,
about which Allah says, “And take you (people) the Maqam (place) of
Ibrahim as a place of prayer.’” [2:125]
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ لَمَّا فَرَغَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ طَوَافِ الْبَيْتِ أَتَى مَقَامَ إِبْرَاهِيمَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ هَذَا مَقَامُ أَبِينَا إِبْرَاهِيمَ الَّذِي قَالَ اللَّهُ سُبْحَانَهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} . قَالَ الْوَلِيدُ فَقُلْتُ لِمَالِكٍ هَكَذَا قَرَأَهَا {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قَالَ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2960 |
| In-book reference | : Book 25, Hadith 79 |
| English translation | : Vol. 4, Book 25, Hadith 2960 |
Hisn al-Muslim 27
Allāhumma bā'id baynī wa bayna khatāyāya
kamā bāa'adta bayn al-mashriqi wal-maghribi,
Allāhumma naqqinī min khatāyāya
kamā yunaqqa 'th-thawbu 'l-'abyaḍu min ad-danasi,
Allāhumma 'ghsilnī min khatāyāya,
bi 'th-thalji wal-mā'i wal-barad.
O Allah, separate me from my sins
as You have separated the East from the West.
O Allah, cleanse me of my transgressions
as the white garment is cleansed of stains.
O Allah, wash away my sins
with ice and water and frost.
Reference:
Al-Bukhari 1/181, Muslim 1/419.
اللّهُـمَّ باعِـدْ بَيـني وَبَيْنَ خَطـايايَ
كَما باعَدْتَ بَيْنَ المَشْرِقِ وَالمَغْرِبْ ،
اللّهُـمَّ نَقِّنـي مِنْ خَطايايَ
كَمـا يُـنَقَّى الثَّـوْبُ الأَبْيَضُ مِنَ الدَّنَسْ ،
اللّهُـمَّ اغْسِلْنـي مِنْ خَطايـايَ
بِالثَّلـجِ وَالمـاءِ وَالْبَرَدْ.
| Reference | : Hisn al-Muslim 27 |
Hisn al-Muslim 56
Allāhumma 'innī ‘a`ūdhu bika min `adhābi ‘l-qabr,
wa ‘a`ūdhu bika min fitnati ‘l-masīḥid-dajjāl,
wa ‘a`ūdhu bika min fitnati ‘l-maḥyā wa ‘l-mamāt.
Allāhumma ‘innī ‘a`ūdhu bika mina ‘l-m’athami wa ‘l-maghram.
O Allah, I seek refuge in You from the punishment of the grave,
and I seek refuge in You from the trial of the False Messiah,
and I seek refuge in You from the trials of life and death.
O Allah, I seek refuge in You from sin and from debt.
Reference:
Al-Bukhari 1/202, Muslim 1/412.
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر ،
وَأَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَسيحِ الدَّجّـال ،
أَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات .
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِنَ المَأْثَـمِ وَالمَغْـرَم
| Reference | : Hisn al-Muslim 56 |
Hadith 31, 40 Hadith Qudsi
On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) related:
A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]).
(1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to nought through presuming to declare that Allah would not forgive someone's bad deeds.
It was related by Muslim.
عَنْ جُنْدُبٍ رَضِيَ اللهُ عَنْهُ : أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ حَدَّثَ
(أَنْ رجُلاً قال : واللهِ لا يَغْفِرُ اللهُ لِفُلانٍ وإِنَّ اللهَ تَعَالَى قَالَ : مَنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لا أَغْفِرَ لِفُلان،فَإِنِّي قَدْ غَفَرْتُ لِفُلانٍ، وأَحْبَطْتُ عَمَلَكَ (أَوْ كَمَا قَال
رواه مسلم
| Reference | : Hadith 31, 40 Hadith Qudsi |
Mishkat al-Masabih 74
Ibn Mas'ud reported God’s messenger as saying, "The devil draws near to man, and so does the angel. The devil’s approach consists of promise of what is evil, and denial of what is true, whereas the angel’s approach consists of promise of what is good and confirmation of what is true. When anyone experiences the latter, let him know that it comes from God and let him praise God; but if he experiences the other, let him seek refuge in God from the accursed devil.” Then he recited, "The devil promises you poverty and urges you to iniquity.” 1
Tirmidhi transmitted it, and said this is a gharib tradition.
1 Quran. ii, 268.
وَعَن بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِلشَّيْطَانَ لَمَّةً بِابْنِ آدَمَ وَلِلْمَلَكِ لَمَّةً فَأَمَّا لَمَّةُ الشَّيْطَانَ فَإِيعَادٌ بِالشَّرِّ وَتَكْذِيبٌ بِالْحَقِّ وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ وَتَصْدِيقٌ بِالْحَقِّ فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ من الله فليحمد اللَّهَ وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ثُمَّ قَرَأَ (الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ ويأمركم بالفحشاء)
الْآيَة)
أخرجه التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث حسن غَرِيب
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 74 |
| In-book reference | : Book 1, Hadith 68 |
Mishkat al-Masabih 75
Abu Huraira reported God’s messenger as saying, "Men will continue to question one another till this is propounded:
God created all things, but who created God? When they propound that, say, ‘God is one. God is He to whom men repair. He has not begotten and He has not been begotten, and no one is equal to Him.” 1 Then one should spit three times on his left side and seek refuge in God from the accursed devil.”
Abu Dawud transmitted it. We shall mention the tradition of ‘Amr b. al-Ahwas in the chapter on the sermon on the day of sacrifice, if God will.
1 Book XI; Ch. xi
عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول:
" لَا يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالَ: هَذَا خَلَقَ اللَّهُ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ؟ فَإِذَا قَالُوا ذَلِك فَقولُوا الله أحد الله الصَّمد لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كفوا أحد ثمَّ ليتفل عَن يسَاره ثَلَاثًا وليستعذ من الشَّيْطَان ". رَوَاهُ أَبُو دَاوُد
| Grade: | Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 75 |
| In-book reference | : Book 1, Hadith 69 |
Mishkat al-Masabih 87
‘Imran b, Husain told of two men of Muzaina who said, “Messenger of God, tell us whether what men do to-day and strive over is something which has been destined for them and has previously been decreed for them, or whether it is something their prophet has brought them with which they are encountered and which has become binding upon them.” He replied, “No, it is something which has been destined for them and previously decreed for them.” The verification of that is found in God’s Book which says, “By a soul and Him who formed it and implanted in it its wickedness and its piety.” 1
Muslim transmitted it.
1 Quran, xci, 7f.
وَعَن عمرَان بن حضين: إِن رجلَيْنِ من مزينة أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشِيءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فيهم من قدر قد سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقَالَ لَا بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وَنَفْسٍ وَمَا سواهَا فألهمها فجورها وتقواها)
رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 87 |
| In-book reference | : Book 1, Hadith 81 |
Sunan an-Nasa'i 661
It was narrated from 'Abdur-Rahman bin Abi Sa'eed that his father said:
"On the day of Al-Khandaq the idolators kept us from praying Zuhr until the sun had gone down; that was before the revelation concerning fighting was revealed. Then Allah, the Mighty and Sublime, revealed: Allah sufficed for the believers in the fighting.[1] The Messenger of Allah (PBUH) commanded Bilal to say the Iqamah for Zuhr prayer, and he offered it just as he used to offer it on time. Then he said the Iqamah for 'Asr and he offered it just as he used to offer it on time. Then he called the Adhan for Maghrib and offered it on time."
[1] Al-Ahzab 33:25.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، قَالَ شَغَلَنَا الْمُشْرِكُونَ يَوْمَ الْخَنْدَقِ عَنْ صَلاَةِ الظُّهْرِ، حَتَّى غَرَبَتِ الشَّمْسُ وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ فِي الْقِتَالِ مَا نَزَلَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ } فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَقَامَ لِصَلاَةِ الظُّهْرِ فَصَلاَّهَا كَمَا كَانَ يُصَلِّيهَا لِوَقْتِهَا ثُمَّ أَقَامَ لِلْعَصْرِ فَصَلاَّهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا ثُمَّ أَذَّنَ لِلْمَغْرِبِ فَصَلاَّهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 661 |
| In-book reference | : Book 7, Hadith 36 |
| English translation | : Vol. 1, Book 7, Hadith 662 |
Sunan an-Nasa'i 209
It was narrated from 'Aishah that Umm Habibah bint Jahsh who was married to 'Abdur-Rahman bin 'Awf suffered from Istihadah (non-mentrual vaginal bleeding) and did not become pure. Her situation was mentioned to the Messenger of Allah (PBUH) and he said:
'That is not menstruation, rather it is a kick [1] in the womb, so let her work out the length of the menses that she used to have, and stop praying (for that period of tie), then after that period of time), then after that let her perform Ghusl for every prayer.'"
[1] A kick in the womb: in other narrations means "A kick from Shaitan,", meaning that the Shaitan uses it to confuse her about her religious commitment.
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ الَّتِي، كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَأَنَّهَا اسْتُحِيضَتْ لاَ تَطْهُرْ فَذُكِرَ شَأْنُهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" إِنَّهَا لَيْسَتْ بِالْحَيْضَةِ وَلَكِنَّهَا رَكْضَةٌ مِنَ الرَّحِمِ فَلْتَنْظُرْ قَدْرَ قُرْئِهَا الَّتِي كَانَتْ تَحِيضُ لَهَا فَلْتَتْرُكِ الصَّلاَةَ ثُمَّ تَنْظُرْ مَا بَعْدَ ذَلِكَ فَلْتَغْتَسِلْ عِنْدَ كُلِّ صَلاَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 209 |
| In-book reference | : Book 1, Hadith 210 |
| English translation | : Vol. 1, Book 1, Hadith 210 |
Sunan an-Nasa'i 237
'Abdur-Rahman bin Hurmuz Al-A'raj said:
"Na'im the freed slave of Umm Salamah narrated to me that Umm Salamah was asked: 'Can a woman perform Ghusl with a man?' She said: 'Yes, if she is well-mannered.[1] I remember the Messenger of Allah (PBUH) and I performing Ghusl from a single wash tub. We would pour water on our hands until they were clean then pour water over them.'" Al-A'raj said: "Not mentioning the private area not paying attention to it."
[1] Kaiysah:" Well-mannered when using the water with the man" (An-Nihayah) And the comments by Al-A'raj after the narration refer to its meaning.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ سَعِيدِ بْنِ يَزِيدَ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ هُرْمُزَ الأَعْرَجَ، يَقُولُ حَدَّثَنِي نَاعِمٌ، مَوْلَى أُمِّ سَلَمَةَ رضى الله عنها أَنَّ أُمَّ سَلَمَةَ سُئِلَتْ أَتَغْتَسِلُ الْمَرْأَةُ مَعَ الرَّجُلِ قَالَتْ نَعَمْ إِذَا كَانَتْ كَيِّسَةً رَأَيْتُنِي وَرَسُولَ اللَّهِ صلى الله عليه وسلم نَغْتَسِلُ مِنْ مِرْكَنٍ وَاحِدٍ نُفِيضُ عَلَى أَيْدِينَا حَتَّى نُنْقِيَهُمَا ثُمَّ نُفِيضَ عَلَيْهَا الْمَاءَ . قَالَ الأَعْرَجُ لاَ تَذْكُرُ فَرْجًا وَلاَ تَبَالَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 237 |
| In-book reference | : Book 1, Hadith 238 |
| English translation | : Vol. 1, Book 1, Hadith 238 |
Hisn al-Muslim 37
Subḥāna dhil-jabarūti, walmalakūti, walkibriyā'i, wal`aẓamati.
Glory is to You, Master of power, of dominion, of majesty and greatness.
Reference:
Abu Dawud 1/230, An-Nasa'i and Ahmad. Its chain of narration is good
(Hasan).
سُبْـحانَ ذي الْجَبَـروت، والمَلَـكوت، وَالكِبْـرِياء، وَالْعَظَـمَةِ
| Reference | : Hisn al-Muslim 37 |