It has been narrated on the authority of Jabir b. 'Abdullah that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1819 |
In-book reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Book 20, Hadith 4475 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 382 |
In-book reference | : Book 4, Hadith 11 |
USC-MSA web (English) reference | : Book 4, Hadith 745 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5806 |
In-book reference | : Book 29, Hadith 66 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2445 |
In-book reference | : Book 16, Hadith 10 |
English translation | : Vol. 3, Book 16, Hadith 2445 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2980 |
In-book reference | : Book 20, Hadith 53 |
English translation | : Book 19, Hadith 2974 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4529 |
In-book reference | : Book 41, Hadith 36 |
English translation | : Book 40, Hadith 4514 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2921a |
In-book reference | : Book 54, Hadith 99 |
USC-MSA web (English) reference | : Book 41, Hadith 6981 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3675 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Vol. 5, Book 33, Hadith 3675 |
وَرَوَى مُسْلِمٌ عَنْ أَبِي مُوسَى وَابْنِ عُمَرَ الْمسند مِنْهُ فَقَط.
وَفِي أُخْرَى لَهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَافَهُ ضَيْفٌ وَهُوَ كَافِرٌ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلَابَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يشربُ فِي سَبْعَة أمعاء»
Reference | : Mishkat al-Masabih 4173, 4174, 4175, 4176 |
In-book reference | : Book 21, Hadith 15 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1443 |
In-book reference | : Book 15, Hadith 36 |
Narrated Ibn Abi Mulaika:
There was a disagreement between them (i.e. Ibn `Abbas and Ibn Az-Zubair) so I went to Ibn `Abbas in the morning and said (to him), "Do you want to fight against Ibn Zubair and thus make lawful what Allah has made unlawful (i.e. fighting in Meccas?" Ibn `Abbas said, "Allah forbid! Allah ordained that Ibn Zubair and Bani Umaiya would permit (fighting in Mecca), but by Allah, I will never regard it as permissible." Ibn `Abbas added. "The people asked me to take the oath of allegiance to Ibn AzZubair. I said, 'He is really entitled to assume authority for his father, Az-Zubair was the helper of the Prophet, his (maternal) grandfather, Abu Bakr was (the Prophet's) companion in the cave, his mother, Asma' was 'Dhatun-Nitaq', his aunt, `Aisha was the mother of the Believers, his paternal aunt, Khadija was the wife of the Prophet , and the paternal aunt of the Prophet was his grandmother. He himself is pious and chaste in Islam, well versed in the Knowledge of the Qur'an. By Allah! (Really, I left my relatives, Bani Umaiya for his sake though) they are my close relatives, and if they should be my rulers, they are equally apt to be so and are descended from a noble family.
Reference | : Sahih al-Bukhari 4665 |
In-book reference | : Book 65, Hadith 187 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 187 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Sa'id that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1738b |
In-book reference | : Book 32, Hadith 19 |
USC-MSA web (English) reference | : Book 19, Hadith 4310 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 704 |
In-book reference | : Book 2, Hadith 38 |
English translation | : Vol. 1, Book 2, Hadith 704 |
Narrated Ata:
When Ibn `Abbas heard:-- "Have you not seen those who have changed the favor of Allah into disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."
Reference | : Sahih al-Bukhari 4700 |
In-book reference | : Book 65, Hadith 222 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 222 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5253 |
In-book reference | : Book 48, Hadith 214 |
English translation | : Vol. 6, Book 48, Hadith 5255 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2782 |
In-book reference | : Book 43, Hadith 53 |
English translation | : Vol. 5, Book 41, Hadith 2782 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3121 |
In-book reference | : Book 47, Hadith 173 |
English translation | : Vol. 5, Book 44, Hadith 3121 |
This hadith has been reported on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with a slight change of wording that he made no mention of:
Reference | : Sahih Muslim 2066b |
In-book reference | : Book 37, Hadith 5 |
USC-MSA web (English) reference | : Book 24, Hadith 5130 |
(deprecated numbering scheme) |
Narrated Tariq bin Shihab:
A Jew said to `Umar, "O Chief of the Believers, if this verse: 'This day I have perfected your religion for you, completed My favors upon you, and have chosen for you, Islam as your religion.' (5.3) had been revealed upon us, we would have taken that day as an `Id (festival) day." `Umar said, "I know definitely on what day this Verse was revealed; it was revealed on the day of `Arafat, on a Friday."
Reference | : Sahih al-Bukhari 7268 |
In-book reference | : Book 96, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 373 |
(deprecated numbering scheme) |
Narrated Tariq bin Shibab:
Some Jews said, "Had this Verse been revealed to us, we would have taken that day as `Id (festival)." `Umar said, "What Verse?" They said:-- "This day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religion" (5.3) `Umar said, "I know the place where it was revealed; It was revealed while Allah's Apostle was staying at `Arafat."
Reference | : Sahih al-Bukhari 4407 |
In-book reference | : Book 64, Hadith 429 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 689 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 51 |
In-book reference | : Introduction, Hadith 51 |
English translation | : Vol. 1, Book 1, Hadith 51 |
Anas b. Malik reported that a Jew killed a girl with a stone for her silver ornaments. She was brought to Allah's Messenger (may peace be upon him) when there was yet some life in her. He (the Holy Prophet) said to her:
Reference | : Sahih Muslim 1672a |
In-book reference | : Book 28, Hadith 20 |
USC-MSA web (English) reference | : Book 16, Hadith 4138 |
(deprecated numbering scheme) |
Ibn ‘Umar reported the Messenger of Allah(may peace be upon him) as saying:
Salim said: ‘Abd Allah(b. ‘Umar) used to kill every snake which he found. Abu Lubabah or Zaid b. al-Khattab saw him chasing a snake. He said: He(the Prophet) prohibited house-snakes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5252 |
In-book reference | : Book 43, Hadith 480 |
English translation | : Book 42, Hadith 5232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2325 |
In-book reference | : Book 13, Hadith 18 |
English translation | : Vol. 3, Book 13, Hadith 2325 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 507 |
In-book reference | : Book 4, Hadith 100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5328 |
In-book reference | : Book 48, Hadith 289 |
English translation | : Vol. 6, Book 48, Hadith 5330 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3786 |
In-book reference | : Book 35, Hadith 26 |
English translation | : Vol. 4, Book 35, Hadith 3817 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4031 |
In-book reference | : Book 36, Hadith 106 |
English translation | : Vol. 5, Book 36, Hadith 4031 |
Narrated Abu Musa:
The Prophet said: "Whoever loves to meet Allah, Allah loves to meet him; and whoever hates to meet Allah, Allah hates to meet him."
Reference | : Sahih al-Bukhari 6508 |
In-book reference | : Book 81, Hadith 97 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 515 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1836 |
In-book reference | : Book 21, Hadith 19 |
English translation | : Vol. 3, Book 21, Hadith 1837 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1526 |
In-book reference | : Book 20, Hadith 3 |
English translation | : Vol. 3, Book 18, Hadith 1526 |
'Abdullah reported:
Reference | : Sahih Muslim 1495a |
In-book reference | : Book 19, Hadith 13 |
USC-MSA web (English) reference | : Book 9, Hadith 3564 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1368 |
In-book reference | : Book 4, Hadith 773 |
وروى البُخَارِيّ عَن ابْن عمر نَحوه
لم تتمّ دراسته, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3481, 3482 |
In-book reference | : Book 16, Hadith 31 |
Narrated Ibn Ti'li:
We fought along with AbdurRahman ibn Khalid ibn al-Walid. Four infidels from the enemy were brought to him. He commanded about them and they were killed in confinement.
Abu Dawud said: The narrators other than Sa'id reported from Ibn Wahb in this tradition: "(killed him) with arrows in confinement." When Abu Ayyub al-Ansari was informed about it, he said: I heard the Messenger of Allah (saws) prohibiting to kill in confinement. By Him in Whose hands my soul is, if there were a hen, I would not kill it in confinement. 'Abd al-Rahman b. Khalid b. al-Walid was informed about it (the Prophet's prohibition). He set four slaves free.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2687 |
In-book reference | : Book 15, Hadith 211 |
English translation | : Book 14, Hadith 2681 |
Narrated Al-Ahnaf bin Qais:
I went to help that man (i.e., `Ali), and on the way I met Abu Bakra who asked me, "Where are you going?" I replied, "I am going to help that man." He said, "Go back, for I heard Allah's Apostle saying, 'If two Muslims meet each other with their swords then (both) the killer and the killed one are in the (Hell) Fire.' I said, 'O Allah's Apostle! It is alright for the killer, but what about the killed one?' He said, 'The killed one was eager to kill his opponent."
Reference | : Sahih al-Bukhari 6875 |
In-book reference | : Book 87, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 14 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
A man came to Allah's Apostle and said, "O Allah's Apostle! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Allah's Apostle and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her.
Reference | : Sahih al-Bukhari 4746 |
In-book reference | : Book 65, Hadith 268 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 270 |
(deprecated numbering scheme) |
Malik said, "The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it.
"As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes, and being set free is not confirmed for her. She is in the position of a slave-girl whose master says, 'If so- and-so remains with me until I die, she is free.' " (i.e. he does not make a definite contract.)
Malik said, "If she fulfils that, that is hers. If he wishes, before that, he can sell her and her child because he has not entered her child into any condition he has made for her.
"The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir, no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it."
Malik said about a man who made all his slaves mudabbar while he was well and they were his only property, "If he made some of them mudabbar before the others, one begins with the first until the third of his property is reached. (i.e. their value is matched against the third, and those whose value is covered are free.) If he makes the mall mudabbar in his illness, and says in one statement, 'So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness,' or he makes them all mudabbar in one statement, they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share.
"No single one of them is given preference when that all occurs in his illness."
Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said, "A third of the mudabbar is freed and his property remains in his possession."
Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him, "A third of him is freed and a third of his kitaba is reduced, and he owes two-thirds."
Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him, and he had made another slave of his mudabbar before that. He said, "One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed, then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that, whatever is covered by what is left of the third is freed after the first mudabbar is freed . "
USC-MSA web (English) reference | : Book 40, Hadith 3 |
Narrated Ibn `Umar:
The Prophet said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one).
Reference | : Sahih al-Bukhari 2503 |
In-book reference | : Book 47, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 681 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "Whoever said "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell."
Reference | : Sahih al-Bukhari 44 |
In-book reference | : Book 2, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 43 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3535 |
In-book reference | : Book 31, Hadith 100 |
English translation | : Vol. 4, Book 31, Hadith 3535 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2801 |
In-book reference | : Book 43, Hadith 74 |
English translation | : Vol. 5, Book 41, Hadith 2801 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3421 |
In-book reference | : Book 15, Hadith 16 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2749 |
In-book reference | : Book 23, Hadith 31 |
English translation | : Vol. 4, Book 23, Hadith 2749 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2416 |
In-book reference | : Book 15, Hadith 27 |
English translation | : Vol. 3, Book 15, Hadith 2416 |
Narrated Al-Bara' bin `Azib:
An uncle of mine called Abu Burda, slaughtered his sacrifice before the `Id prayer. So Allah's Apostle said to him, "Your (slaughtered) sheep was just mutton (not a sacrifice)." Abu Burda said, "O Allah's Apostle! I have got a domestic kid goat." The Prophet said, "Slaughter it (as a sacrifice) but it will not be permissible for anybody other than you" The Prophet added, "Whoever slaughtered his sacrifice before the (`Id) prayer, he only slaughtered for himself, and whoever slaughtered it after the prayer, he offered his sacrifice properly and followed the tradition of the Muslims."
Reference | : Sahih al-Bukhari 5556 |
In-book reference | : Book 73, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 463 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3379 |
In-book reference | : Book 48, Hadith 10 |
English translation | : Vol. 6, Book 45, Hadith 3379 |
Narrated `Aisha:
The Prophet said, "Whoever vows that he will be obedient to Allah, should remain obedient to Him; and whoever made a vow that he will disobey Allah, should not disobey Him."
Reference | : Sahih al-Bukhari 6696 |
In-book reference | : Book 83, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 687 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1066 |
In-book reference | : Book 10, Hadith 102 |
English translation | : Vol. 2, Book 5, Hadith 1066 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) went out (of his house) one day or one night, and there he found Abu Bakr and 'Umar also. He said:
Reference | : Sahih Muslim 2038a |
In-book reference | : Book 36, Hadith 187 |
USC-MSA web (English) reference | : Book 23, Hadith 5055 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4521 |
In-book reference | : Book 41, Hadith 28 |
English translation | : Book 40, Hadith 4506 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3735 |
In-book reference | : Book 49, Hadith 132 |
English translation | : Vol. 1, Book 46, Hadith 3735 |
Reference | : Hisn al-Muslim 92 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1838 |
In-book reference | : Book 21, Hadith 21 |
English translation | : Vol. 3, Book 21, Hadith 1839 |
Narrated Sahl bin Sa`d:
A man said, "O Allah's Apostle! If a man finds another man with his wife, (committing adultery) should the husband kill him?" Later on I saw them (the man and his wife) doing Li`an in the mosque (taking oaths, one accusing, and the other denying adultery).
Reference | : Sahih al-Bukhari 423 |
In-book reference | : Book 8, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 415 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3331 |
In-book reference | : Book 26, Hadith 136 |
English translation | : Vol. 4, Book 26, Hadith 3333 |
Abu Bakra reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2888d |
In-book reference | : Book 54, Hadith 21 |
USC-MSA web (English) reference | : Book 41, Hadith 6901 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By He in whose hand my self is! I would like to fight in the way of Allah and be killed, then be brought to life again so I could be killed, and then be brought to life again so I could be killed." Abu Hurayra said three times, "I testify to it by Allah!"
USC-MSA web (English) reference | : Book 21, Hadith 27 |
Arabic reference | : Book 21, Hadith 988 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2674 |
In-book reference | : Book 41, Hadith 30 |
English translation | : Vol. 5, Book 39, Hadith 2674 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3683 |
In-book reference | : Book 49, Hadith 79 |
English translation | : Vol. 1, Book 46, Hadith 3683 |
Narrated Abu Huraira:
Tufail bin `Amr came to the Prophet and said, "The Daus (nation) have perished as they disobeyed and refused to accept Islam. So invoke Allah against them." But the Prophet said, "O Allah! Give guidance to the Daus (tribe) and bring them (to Islam)!"
Reference | : Sahih al-Bukhari 4392 |
In-book reference | : Book 64, Hadith 415 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 675 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`idi:
'Uwaimir Al-Ajlani came to `Asim bin Ad Al-Ansari and said to him, "O `Asim! Suppose a man saw another man with his wife, would he kill him whereupon you would kill him; or what should he do? Please, O `Asim, ask about this on my behalf." `Asim asked Allah's Apostle about it. Allah's Apostle, disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When `Asim returned to his family, 'Uwaimir came to him and said, "O `Asim! What did Allah's Apostle. say to you?" `Asim said to 'Uwaimir, "You never bring me any good. Allah's Apostle disliked the problem which I asked him about." 'Uwaimir said, "By Allah, I will not give up this matter until I ask the Prophet about it." So 'Uwaimir proceeded till he came to Allah's Apostle in the midst of people, and said, "O Allah's Apostle! If a man sees another man with his wife, would he kill him, whereupon you would kill him, or what should he do?" Allah's Apostle said, "Allah has revealed some decree as regards you and your wives case. Go and bring her." So they carried out the process of Lian while I was present among the people with Allah's Apostle. When they had finished their Lian, 'Uwaimir said, "O Allah's Apostle! If I should now keep her with me as a wife, then I have told a lie." So he divorced her thrice before Allah's Apostle ordered him. (Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.)
Reference | : Sahih al-Bukhari 5308 |
In-book reference | : Book 68, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 228 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3571 |
In-book reference | : Book 32, Hadith 22 |
English translation | : Vol. 4, Book 32, Hadith 3571 |
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is! Whoever is wounded in Allah's Cause....and Allah knows well who gets wounded in His Cause....will come on the Day of Resurrection with his wound having the color of blood but the scent of musk."
Reference | : Sahih al-Bukhari 2803 |
In-book reference | : Book 56, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 59 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 258 |
In-book reference | : Introduction, Hadith 258 |
English translation | : Vol. 1, Book 1, Hadith 258 |
Reference | : Sunan an-Nasa'i 2627 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 3, Book 24, Hadith 2628 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 695 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Vol. 2, Book 3, Hadith 695 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4053 |
In-book reference | : Book 36, Hadith 128 |
English translation | : Vol. 5, Book 36, Hadith 4053 |
It has been reported on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1823b |
In-book reference | : Book 33, Hadith 14 |
USC-MSA web (English) reference | : Book 20, Hadith 4486 |
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Narrated Uthman ibn Abul'As:
When the deputation of Thaqif came to the Messenger of Allah (saws), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (saws) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3026 |
In-book reference | : Book 20, Hadith 99 |
English translation | : Book 19, Hadith 3020 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5035 |
In-book reference | : Book 47, Hadith 51 |
English translation | : Vol. 6, Book 47, Hadith 5038 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1333a |
In-book reference | : Book 15, Hadith 444 |
USC-MSA web (English) reference | : Book 7, Hadith 3078 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3189 |
In-book reference | : Book 47, Hadith 241 |
English translation | : Vol. 5, Book 44, Hadith 3189 |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
Reference | : Sahih al-Bukhari 5070 |
In-book reference | : Book 67, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3162 |
In-book reference | : Book 25, Hadith 78 |
English translation | : Vol. 1, Book 25, Hadith 3164 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1477 |
In-book reference | : Book 4, Hadith 877 |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab killed five or seven people for one man whom they had killed secretly by trickery. Umar said, "Had all the people of Sana joined forces against him, I would have killed them all."
USC-MSA web (English) reference | : Book 43, Hadith 13 |
Arabic reference | : Book 43, Hadith 1593 |
Abdullah (b. Umar) (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1570c |
In-book reference | : Book 22, Hadith 57 |
USC-MSA web (English) reference | : Book 10, Hadith 3811 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2342 |
In-book reference | : Book 13, Hadith 35 |
English translation | : Vol. 3, Book 13, Hadith 2342 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab told people to kill snakes in the Haram.
Malik said, about the "wild dogs" which people were told to kill in the Haram, that any animals that wounded, attacked, or terrorised men, such as lions, leopards, Iynxes and wolves, were counted as"wild dogs." However, someone who was in ihram should not kill beasts of prey that did not attack (people), such as hyenas, foxes, cats and anything else like them, and if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that the Prophet, may Allah bless him and grant him peace, specified, namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.
USC-MSA web (English) reference | : Book 20, Hadith 92 |
Arabic reference | : Book 20, Hadith 794 |
Narrated Abu Sa`id Al-Khudri:
Once the Prophet sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Apostle! Can the good bring forth evil?" The Prophet remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet (p.b.u.h) while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 1465 |
In-book reference | : Book 24, Hadith 67 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 544 |
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Narrated Abu Huraira:
On my way to the Prophet I was reciting:-- 'What a long tedious tiresome night! Nevertheless, it has saved us From the land of Kufr (disbelief).' I had a slave who ran away from me on the way. When I went to the Prophet and gave the pledge of allegiance for embracing Islam, the slave showed up while I was still with the Prophet who remarked, "O Abu Huraira! Here is your slave!" I said, "I manumit him for Allah's Sake," and so I freed him.
Reference | : Sahih al-Bukhari 2531 |
In-book reference | : Book 49, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 708 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 64 |
In-book reference | : Introduction, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Narrated Ibn `Abbas:
Musailima Al-Kadhdhab came during the lifetime of the Prophet and started saying, "If Muhammad gives me the rule after him, I will follow him." And he came to Medina with a great number of the people of his tribe. Allah's Apostle went to him in the company of Thabit bin Qais bin Shammas, and at that time, Allah's Apostle had a stick of a date-palm tree in his hand. When he (i.e. the Prophet ) stopped near Musailima while the latter was amidst his companions, he said to him, "If you ask me for this piece (of stick), I will not give it to you, and Allah's Order you cannot avoid, (but you will be destroyed), and if you turn your back from this religion, then Allah will destroy you. And I think you are the same person who was shown to me in my dream, and this is Thabit bin Qais who will answer your questions on my behalf." Then the Prophet went away from him. I asked about the statement of Allah's Apostle : "You seem to be the same person who was shown to me in my dream," and Abu Huraira informed me that Allah's Apostle said, "When I was sleeping, I saw (in a dream) two bangles of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should blow on them, so I blew on them and both the bangles flew away. And I interpreted it that two liars (who would claim to be prophets) would appear after me. One of them has proved to be Al Ansi and the other, Musailima."
قَالَ ابْنُ عَبَّاسٍ فَسَأَلْتُ عَنْ قَوْلِ، رَسُولِ اللَّهِ صلى الله عليه وسلم " إِنَّكَ أُرَى الَّذِي أُرِيتُ فِيهِ مَا أُرِيتُ ". فَأَخْبَرَنِي أَبُو هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " بَيْنَا أَنَا نَائِمٌ رَأَيْتُ فِي يَدَىَّ سِوَارَيْنِ مِنْ ذَهَبٍ، فَأَهَمَّنِي شَأْنُهُمَا، فَأُوحِيَ إِلَىَّ فِي الْمَنَامِ أَنِ انْفُخْهُمَا، فَنَفَخْتُهُمَا فَطَارَا فَأَوَّلْتُهُمَا كَذَّابَيْنِ يَخْرُجَانِ بَعْدِي، أَحَدُهُمَا الْعَنْسِيُّ، وَالآخَرُ مُسَيْلِمَةُ ...
Reference | : Sahih al-Bukhari 4373, 4374 |
In-book reference | : Book 64, Hadith 399 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 659 |
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[Muslim].
Reference | : Riyad as-Salihin 217 |
In-book reference | : Introduction, Hadith 217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5399 |
In-book reference | : Book 49, Hadith 21 |
English translation | : Vol. 6, Book 49, Hadith 5401 |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
Narrated Ibn `Abbas:
The Prophet said, "Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do." Ibn `Abbas also narrated a similar hadith.
Reference | : Sahih al-Bukhari 7042 |
In-book reference | : Book 91, Hadith 56 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 165 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3739 |
In-book reference | : Book 18, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3723 |
In-book reference | : Book 34, Hadith 5 |
English translation | : Vol. 4, Book 34, Hadith 3754 |
Narrated AbuQatadah:
A man came to the Prophet (saws) and said: How do you fast, Messenger of Allah? The Messenger of Allah (saws) became angry at what he said.
When Umar observed this (his anger), he said: We are satisfied with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah, and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah, what is the position of one who observes a perpetual fast?
He replied: May he not fast or break his fast. Musaddad said in his version: He has neither fasted nor broken his fast. The narrator, Ghaylan, doubted the actual wordings.
He asked: What is the position of one who fasts two days and does not fast one day?
He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day (i.e. fasts one day and does not fasts the next day)?
He (the Prophet) said: This is the fast that David observed.
He asked: Messenger of Allah, what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah (saws) said: The observance of three days' fast every month and of one Ramadan to the other (i.e. the fast of Ramadan every year) is (equivalent to) a perpetual fast. I seek from Allah that fasting on the day of Arafah may atone for the sins of the preceding and the coming year, and I seek from Allah that fasting on the day of Ashura' may atone for the sins of the preceding year.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2425 |
In-book reference | : Book 14, Hadith 113 |
English translation | : Book 13, Hadith 2419 |
Narrated Masruq:
I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: 'No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.' (6.103) 'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (42.51) `Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.' (31.34) She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you from your Lord..' (5.67) `Aisha added. "But the Prophet saw Gabriel in his true form twice."
Reference | : Sahih al-Bukhari 4855 |
In-book reference | : Book 65, Hadith 376 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 378 |
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It has been narrated on the authority of Ibn 'Abdullah al-Bajali that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1850 |
In-book reference | : Book 33, Hadith 89 |
USC-MSA web (English) reference | : Book 20, Hadith 4561 |
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"The Prophet (saws) sent two armies, place 'Ali bin Abi Talib as the commanded of one of them, and Khalid bin Al-Walid over the other. He said: 'Where there is fighting, then 'Ali (is in command).'" He said: "So 'Ali conquered a fortress and took a slave girl. Khalid [bin Al-Walid] wrote a letter and sent me with it to the Prophet (saws), to speak against him for it. So I arrived to the Prophet (saws) to read the letter. The color of his face changed, the he said: 'What do you think about a man who loves Allah and His Messenger, and Allah and His Messenger love him?'" He said: "I said: 'I seek refuge from angering Allah and angering His Messenger, I am only the Messenger.' So he was silent.
[Abu 'Eisa said:] There is something about this from Ibn 'Umar. This Hadith is Hasan Gharib, we do not know of it except from the narration of Al-Ahwas bin Jawwab. And his saying: "To speak against him for that." refers to An-Namimah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1704 |
In-book reference | : Book 23, Hadith 35 |
English translation | : Vol. 3, Book 21, Hadith 1704 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.
Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3573 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Book 24, Hadith 3566 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4060 |
In-book reference | : Book 19, Hadith 270 |
Reference | : Sunan Ibn Majah 3834 |
In-book reference | : Book 34, Hadith 8 |
English translation | : Vol. 5, Book 34, Hadith 3834 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 458 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Vol. 1, Book 5, Hadith 459 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2346 |
In-book reference | : Book 36, Hadith 43 |
English translation | : Vol. 4, Book 10, Hadith 2346 |