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Mishkat al-Masabih 3871
Anas told that God’s Messenger had a she-camel called al-‘Adba' which had not been outstripped by any other, but a nomadic Arab came on a young riding camel of his and it outstripped it. That distressed the Muslims, but God’s Messenger said, "It is God’s right that nothing should become exalted in the world without His lowering it.” Bukhari transmitted it.
وَعَن أنسٍ قَالَ: كَانَتْ نَاقَةٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُسَمَّى الْعَضْبَاءَ وَكَانَتْ لَا تُسْبَقُ فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ لَهُ فَسَبَقَهَا فَاشْتَدَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ حَقًّا عَلَى اللَّهِ أَنْ لَا يَرْتَفِعَ شَيْءٌ مِنَ الدُّنْيَا إِلَّا وضَعه» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3871
In-book reference : Book 19, Hadith 83
Sahih Muslim 2976 b

Abu Hazim reported:

I saw Abu Huraira point with his finger many a time and saying: By One in Whose Hand is the life of Abu Huraira, Allah's Apostle (may peace be upon him) could not eat to his fill and provide his family bread of wheat beyond three days successively until he left the world.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، حَدَّثَنِي أَبُو حَازِمٍ قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ يُشِيرُ بِإِصْبَعِهِ مِرَارًا يَقُولُ وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ مَا شَبِعَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ ثَلاَثَةَ أَيَّامٍ تِبَاعًا مِنْ خُبْزِ حِنْطَةٍ حَتَّى فَارَقَ الدُّنْيَا ‏.‏
Reference : Sahih Muslim 2976b
In-book reference : Book 55, Hadith 42
USC-MSA web (English) reference : Book 42, Hadith 7098
  (deprecated numbering scheme)
Sunan Abi Dawud 3764

Narrated Wahshi ibn Harb:

The Companions of the Prophet (saws) said: Messenger of Allah (saws) we eat but we are not satisfied. He said: Perhaps you eat separately. They replied: Yes. He said: If you gather together at your food and mention Allah's name, you will be blessed in it.

Abu Dawud said: If you are invited to a wedding feast before you, do not take it until the owner of the house (i.e. the host) allows you (to eat).

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنِي وَحْشِيُّ بْنُ حَرْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَصْحَابَ النَّبِيِّ، صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ إِنَّا نَأْكُلُ وَلاَ نَشْبَعُ ‏.‏ قَالَ ‏"‏ فَلَعَلَّكُمْ تَفْتَرِقُونَ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ فَاجْتَمِعُوا عَلَى طَعَامِكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ يُبَارَكْ لَكُمْ فِيهِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ إِذَا كُنْتَ فِي وَلِيمَةٍ فَوُضِعَ الْعَشَاءُ فَلاَ تَأْكُلْ حَتَّى يَأْذَنَ لَكَ صَاحِبُ الدَّارِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3764
In-book reference : Book 28, Hadith 29
English translation : Book 27, Hadith 3755
Mishkat al-Masabih 5897
Jarir b. `Abdallah said:
God's messenger said to me, "Why do you not give me rest from Dhul Khalasa?" I told him that I certainly would, but as I was not able to keep from falling off a horse's back, I mentioned the fact to the Prophet. He gave me such a blow with his hand on my breast that I could see the mark of his hand on it and said, "O God, make him sit firm, and make him a guide who is led aright." After that I never fell off my horse. He went with a hundred and fifty resolute horsemen of Ahmas[*] and burned it and broke it up. *Ahmas (brave) is said to have been applied to Quraish, Kinana and Jadila of Qais because of the hardships they imposed on themselves in their religious observances in pre-Islamic times. (Bukhari and Muslim.)
وَعَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ؟» فَقُلْتُ: بَلَى وَكُنْتُ لَا أَثْبُتُ عَلَى الْخَيْلِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَرَبَ يَدَهُ عَلَى صَدْرِي حَتَّى رَأَيْتُ أَثَرَ يَدِهِ فِي صَدْرِي وَقَالَ: «اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا» . قَالَ فَمَا وَقَعْتُ عَنْ فَرَسِي بَعْدُ فَانْطَلَقَ فِي مِائَةٍ وَخَمْسِينَ فَارِسًا مِنْ أحمس فحرقها بالنَّار وَكسرهَا. مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5897
In-book reference : Book 29, Hadith 153
Al-Adab Al-Mufrad 458
Thabit reported that he was with Anas in a corner above one of his rooms. He said, "We heard the adhan and he came down and I came down as well. He took short stops and said, 'I was with Zayd ibn Thabit and I walked with him in this fashion. He said, "Do you know why I did it to you? The Prophet, may Allah bless him and grant him peace, walked in this manner and he said, 'Do you know why I walked with you?' I replied, 'Allah and His Messenger know best.' He said, 'So that there would be a greater number of steps in search of the prayer.'"'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا الضَّحَّاكُ بْنُ نِبْرَاسٍ أَبُو الْحَسَنِ، عَنْ ثَابِتٍ، أَنَّهُ كَانَ مَعَ أَنَسٍ بِالزَّاوِيَةِ فَوْقَ غُرْفَةٍ لَهُ، فَسَمِعَ الأَذَانَ، فَنَزَلَ وَنَزَلْتُ، فَقَارَبَ فِي الْخُطَا فَقَالَ‏:‏ كُنْتُ مَعَ زَيْدِ بْنِ ثَابِتٍ فَمَشَى بِي هَذِهِ الْمِشْيَةَ وَقَالَ‏:‏ أَتَدْرِي لِمَ فَعَلْتُ بِكَ‏؟‏ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم مَشَى بِي هَذِهِ الْمِشْيَةَ وَقَالَ‏:‏ أَتَدْرِي لِمَ مَشَيْتُ بِكَ‏؟‏ قُلْتُ‏:‏ اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ‏:‏ لِيَكْثُرَ عَدَدُ خُطَانَا فِي طَلَبِ الصَّلاةِ‏.‏
Reference : Al-Adab Al-Mufrad 458
In-book reference : Book 25, Hadith 17
English translation : Book 25, Hadith 458
Sunan Ibn Majah 3680
It was narrated from `Abdullah bin `Abbas that the Messenger of Allah(saws) said:
"Whoever raises three orphans, is like the one who spends his nights in prayer and fasts during the day, and goes out morning and evening drawing his sword in the cause of Allah. In Paradise, he and I will be brothers like these two sisters,'and he held up his forefinger and middle finger together."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ عَبْدِ الرَّحْمَنِ الْكَلْبِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الأَنْصَارِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ عَالَ ثَلاَثَةً مِنَ الأَيْتَامِ كَانَ كَمَنْ قَامَ لَيْلَهُ وَصَامَ نَهَارَهُ وَغَدَا وَرَاحَ شَاهِرًا سَيْفَهُ فِي سَبِيلِ اللَّهِ وَكُنْتُ أَنَا وَهُوَ فِي الْجَنَّةِ أَخَوَيْنِ كَهَاتَيْنِ أُخْتَانِ ‏"‏ ‏.‏ وَأَلْصَقَ إِصْبَعَيْهِ السَّبَّابَةَ وَالْوُسْطَى ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3680
In-book reference : Book 33, Hadith 24
English translation : Vol. 5, Book 33, Hadith 3680
Sunan an-Nasa'i 4739
'Amr bin Dinar narrated that:
he heard Tawus narrate from Ibn 'Abbas, from 'Umar, may Allah be pleased with him, that he asked about the ruling of the Messenger of Allah concerning that. Hamal bin Malik stood up and said: "I was married to two women, and one of them struck the other with a tent pole and killed her and her fetus. The Prophet ruled that a slave be given (as Diyah) for her fetus and that she be killed (for killing the other woman)."
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ طَاوُسًا، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ، رضى الله عنه أَنَّهُ نَشَدَ قَضَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَامَ حَمَلُ بْنُ مَالِكٍ فَقَالَ كُنْتُ بَيْنَ حُجْرَتَىِ امْرَأَتَيْنِ فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَجَنِينَهَا فَقَضَى النَّبِيُّ صلى الله عليه وسلم فِي جَنِينِهَا بِغُرَّةٍ وَأَنْ تُقْتَلَ بِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4739
In-book reference : Book 45, Hadith 34
English translation : Vol. 5, Book 45, Hadith 4743
Jami` at-Tirmidhi 3838
Narrated Abu Hurairah:
"The Prophet (SAW) said to me: 'Who are you from?' I said: 'From Daws.' He said: 'I did not used think there was anyone from Daws in whom there was good.'"
حَدَّثَنَا بِشْرُ بْنُ آدَمَ ابْنُ بِنْتِ أَزْهَرَ السَّمَّانِ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا أَبُو خَلْدَةَ، قَالَ حَدَّثَنَا أَبُو الْعَالِيَةِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مِمَّنْ أَنْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ مِنْ دَوْسٍ ‏.‏ قَالَ ‏"‏ مَا كُنْتُ أُرَى أَنَّ فِي دَوْسٍ أَحَدًا فِيهِ خَيْرٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَأَبُو خَلْدَةَ اسْمُهُ خَالِدُ بْنُ دِينَارٍ وَأَبُو الْعَالِيَةِ اسْمُهُ رُفَيْعٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3838
In-book reference : Book 49, Hadith 238
English translation : Vol. 1, Book 46, Hadith 3838
Sahih Muslim 1329 f

Salim narrated on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) entered the House along with Usama b. Zaid, Bilal and Uthman b. Talha. They closed the door from within, and, as they opened it, I was the first to get into it and meet Bilal, and I asked him:

Did Allah's Messenger (may peace be upon him) observe prayer in it? He said: Yes, he observed prayer between these two Yemenite pillars (pillars situated towards the side of Yemen).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ، شِهَابٍ عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْبَيْتَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ فَأَغْلَقُوا عَلَيْهِمْ فَلَمَّا فَتَحُوا كُنْتُ فِي أَوَّلِ مَنْ وَلَجَ فَلَقِيتُ بِلاَلاً فَسَأَلْتُهُ هَلْ صَلَّى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ صَلَّى بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ.‏
Reference : Sahih Muslim 1329f
In-book reference : Book 15, Hadith 439
USC-MSA web (English) reference : Book 7, Hadith 3073
  (deprecated numbering scheme)
Sunan Abi Dawud 1331
Narrated 'Aishah:

A man got up at night and recited the Qur'an in a loud voice. When the dawn came, the Messenger of Allah (saws) said: May Allah have mercy on so-and-so who reminded me many verses that I had nearly forgotten.

Abu Dawud said: Harun al-Nahwi transmitted from Hammad b. Salamah the Quranic verse of Surah Al-'Imran: "How many of the prophet fought (in Allah's way)" (3:146)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها ‏:‏ أَنَّ رَجُلاً، قَامَ مِنَ اللَّيْلِ فَقَرَأَ فَرَفَعَ صَوْتَهُ بِالْقُرْآنِ، فَلَمَّا أَصْبَحَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ يَرْحَمُ اللَّهُ فُلاَنًا، كَأَيِّنْ مِنْ آيَةٍ أَذْكَرَنِيهَا اللَّيْلَةَ كُنْتُ قَدْ أَسْقَطْتُهَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ رَوَاهُ هَارُونُ النَّحْوِيُّ عَنْ حَمَّادِ بْنِ سَلَمَةَ فِي سُورَةِ آلِ عِمْرَانَ فِي الْحُرُوفِ ‏{‏ وَكَأَيِّنْ مِنْ نَبِيٍّ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1331
In-book reference : Book 5, Hadith 82
English translation : Book 5, Hadith 1326
Mishkat al-Masabih 3445
Muhammad b. al-Muntashir told of a man who vowed to sacrifice himself if God rescued him from his enemy. He consulted Ibn ‘Abbas who told him to consult Masruq, and when he consulted him he replied, “Do not sacrifice yourself, for if you are a believer, you will kill a believing soul, and if you are an infidel you will hasten to hell; but buy a ram and sacrifice it for the poor, for Isaac was better than you and he was ransomed with a ram.”* He told Ibn ‘Abbas and he replied, “This is the decision I wanted to give you.” Razin transmitted it. *This agrees with the story in the Old Testament which says that Abraham was preparing to sacrifice Isaac, whereas the usual Muslim version is that it was Ishmael.
وَعَنْ مُحَمَّدِ بْنِ الْمُنْتَشِرِ قَالَ: إِنَّ رَجُلًا نَذَرَ أَنْ يَنْحَرَ نَفْسَهُ إِنْ نَجَّاهُ اللَّهُ مِنْ عَدُوِّهِ فَسَأَلَ ابْنَ عَبَّاسٍ فَقَالَ لَهُ: سَلْ مَسْرُوقًا فَسَأَلَهُ فَقَالَ لَهُ: لَا تَنْحَرْ نَفْسَكَ فَإِنَّكَ إِنْ كُنْتَ مُؤْمِنًا قَتَلْتَ نَفْسًا مُؤْمِنَةً وَإِنْ كُنْتَ كَافِرًا تَعَجَّلْتَ إِلَى النَّارِ وَاشْتَرِ كَبْشًا فَاذْبَحْهُ لِلْمَسَاكِينِ فَإِنَّ إِسْحَاقَ خَيْرٌ مِنْكَ وَفُدِيَ بِكَبْشٍ فَأَخْبَرَ ابْنَ عَبَّاسٍ فَقَالَ: هَكَذَا كُنْتُ أَرَدْتُ أَنْ أُفْتِيَكَ. رَوَاهُ رَزِينٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3445
In-book reference : Book 15, Hadith 39
Jami` at-Tirmidhi 731
Umm Hani narrated:
"I was sitting with the Prophet when some drink was brought, so he drank from it, then he offered it to me and I drank it. Then I said: 'I have indeed sinned, so seek forgiveness for me.' He said: 'What is that?' I said: 'I was fasting, then I broke the fast.' He said: 'Were you performing a fast that you had to make up?' I said: 'No.' He said: 'Then it is no harm for you.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنِ ابْنِ أُمِّ هَانِئٍ، عَنْ أُمِّ هَانِئٍ، قَالَتْ كُنْتُ قَاعِدَةً عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَنِي فَشَرِبْتُ مِنْهُ فَقُلْتُ إِنِّي أَذْنَبْتُ فَاسْتَغْفِرْ لِي ‏.‏ فَقَالَ ‏"‏ وَمَا ذَاكِ ‏"‏ ‏.‏ قَالَتْ كُنْتُ صَائِمَةً فَأَفْطَرْتُ ‏.‏ فَقَالَ ‏"‏ أَمِنْ قَضَاءٍ كُنْتِ تَقْضِينَهُ ‏"‏ ‏.‏ قَالَتْ لاَ ‏.‏ قَالَ ‏"‏ فَلاَ يَضُرُّكِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَعَائِشَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 731
In-book reference : Book 8, Hadith 50
English translation : Vol. 2, Book 3, Hadith 731
Sunan Abi Dawud 4486
’Ali said:
I shall not pay blood-money or (he said) : I am not going to pay blood-money for him on whom I inflicted the prescribed punishment except for the one who drank wine, for the Messenger of Allah (saws) did not prescribe anything definite. It is a thing which we have decided (by agreement) ourselves.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي حُصَيْنٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ لاَ أَدِي - أَوْ مَا كُنْتُ لأَدِيَ - مَنْ أَقَمْتُ عَلَيْهِ حَدًّا إِلاَّ شَارِبَ الْخَمْرِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَسُنَّ فِيهِ شَيْئًا إِنَّمَا هُوَ شَىْءٌ قُلْنَاهُ نَحْنُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4486
In-book reference : Book 40, Hadith 136
English translation : Book 39, Hadith 4471
Mishkat al-Masabih 3250
‘A’isha said:
Being jealous of the women who offered themselves to God's Messenger I asked, “Does a woman offer herself?” Then when God most high sent down, “You may defer any of them you wish and take to yourself any you wish, and if you desire any you have set aside no sin is chargeable to you” (Al-Qur’an 33:51) said, “It seems to me that your Lord hastens to satisfy your desire.” (Bukhari and Muslim.)
وَعَن عَائِشَة قَالَت: كنت أغار من اللَّاتِي وَهَبْنَ أَنْفُسَهُنَّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: أَتَهَبُ الْمَرْأَةُ نَفْسَهَا؟ فَلَمَّا أَنْزَلَ اللَّهُ تَعَالَى: (تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جنَاح عَلَيْك) قُلْتُ: مَا أَرَى رَبَّكَ إِلَّا يُسَارِعُ فِي هَوَاكَ. مُتَّفَقٌ عَلَيْهِ.
Reference : Mishkat al-Masabih 3250
In-book reference : Book 13, Hadith 168
Sunan Ibn Majah 548
It was narrated that Anas bin Malik said:
"I was with the Messenger of Allah on a journey, and he said: 'Is there any water?' He performed ablution and wiped over his leather socks, then he joined the army and led them (in prayer)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، حَدَّثَنَا عُمَرُ بْنُ الْمُثَنَّى، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ فَقَالَ ‏ "‏ هَلْ مِنْ مَاءٍ ‏"‏ ‏.‏ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ لَحِقَ بِالْجَيْشِ فَأَمَّهُمْ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 548
In-book reference : Book 1, Hadith 282
English translation : Vol. 1, Book 1, Hadith 548
Musnad Ahmad 214
It was narrated from Ibn 'Abbas that 'Umar رضي الله عنه said:
I was with the Prophet (ﷺ) on a campaign, and I swore (an oath), No, by my father! A man called out from behind me: “Do not swear by your fathers.” And I saw that it was the Prophet (ﷺ).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ فَحَلَفْتُ لَا وَأَبِي فَهَتَفَ بِي رَجُلٌ مِنْ خَلْفِي فَقَالَ لَا تَحْلِفُوا بِآبَائِكُمْ فَإِذَا هُوَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih lighairihi and its isnad is da'eef al-Bukhari (6647) Muslim (1646)] (Darussalam)
Reference : Musnad Ahmad 214
In-book reference : Book 2, Hadith 131
Musnad Ahmad 977
It was narrated that ‘Ali (رضي الله عنه) said:
I was a man who emitted a great deal of madhi. I asked the Messenger of Allah (ﷺ) about that and he said: `For madhi, do wudoo` and for mani do ghusl.”
حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ يَعْنِي أَبَا زَيْدٍ الْقَسْمَلِيَّ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ فِي الْمَذْيِ الْوُضُوءُ وَفِي الْمَنِيِّ الْغُسْلُ‏.‏
Grade: Sahih and its isnad is da'eef because of the weakness of Yazeed bin Abu Ziyad] (Darussalam)
Reference : Musnad Ahmad 977
In-book reference : Book 5, Hadith 401
Sahih al-Bukhari 2611
Narrated Ibn 'Umar (ra):
We were in the company of the Prophet (saws) on a journey, and I was riding a troublesome camel. The Prophet (saws) asked 'Umar to sell that camel to him. So, 'Umar sold it to him. The Prophet (saws) then said, "O 'Abdullah! The camel is for you."
وَقَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ، وَكُنْتُ عَلَى بَكْرٍ صَعْبٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِعُمَرَ ‏"‏ بِعْنِيهِ ‏"‏‏.‏ فَابْتَاعَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هُوَ لَكَ يَا عَبْدَ اللَّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2611
In-book reference : Book 51, Hadith 44
USC-MSA web (English) reference : Vol. 1, Book 47, Hadith 781
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Yahya related to me from Malik from Urwa ibn Husayn from A'isha bint Qudama that her father said, "When I used to come to Uthman ibn Affan to collect my allowance he would ask me, 'Do you have any property on which zakat is due? 'If I said, 'Yes,' he would deduct the zakat on that property from my allowance, and if I said, 'No,' he would pay me my allowance (in full)."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُمَرَ بْنِ حُسَيْنٍ، عَنْ عَائِشَةَ بِنْتِ قُدَامَةَ، عَنْ أَبِيهَا، أَنَّهُ قَالَ ‏:‏ كُنْتُ إِذَا جِئْتُ عُثْمَانَ بْنَ عَفَّانَ أَقْبِضُ عَطَائِي سَأَلَنِي ‏:‏ هَلْ عِنْدَكَ مِنْ مَالٍ وَجَبَتْ عَلَيْكَ فِيهِ الزَّكَاةُ قَالَ فَإِنْ قُلْتُ ‏:‏ نَعَمْ أَخَذَ مِنْ عَطَائِي زَكَاةَ ذَلِكَ الْمَالِ، وَإِنْ قُلْتُ ‏:‏ لاَ، دَفَعَ إِلَىَّ عَطَائِي ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 5
Arabic reference : Book 17, Hadith 585
Sunan an-Nasa'i 5220
It was narrated that Abu Bakr bin Musa said:
"I was with Salim bin 'Abdullah when Salim narrated from his father, that the Prophet [SAW] said: 'The angels do not accompany groups of people who have small bells with them.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ الطَّرَسُوسِيُّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُوسَى، قَالَ كُنْتُ مَعَ سَالِمِ بْنِ عَبْدِ اللَّهِ فَحَدَّثَ سَالِمٌ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا جُلْجُلٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5220
In-book reference : Book 48, Hadith 181
English translation : Vol. 6, Book 48, Hadith 5223
Sunan Abi Dawud 399

Narrated Jabir ibn Abdullah:

I would offer my noon prayer with the Messenger of Allah (saws) and took a handful of gravels so that they might become cold in my hand and I placed them (before me) so that I may put my forehead on them at the time when I would prostrate. I did this due to the intensity of heat.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ سَعِيدِ بْنِ الْحَارِثِ الأَنْصَارِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنْتُ أُصَلِّي الظُّهْرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَآخُذُ قَبْضَةً مِنَ الْحَصَى لِتَبْرُدَ فِي كَفِّي أَضَعُهَا لِجَبْهَتِي أَسْجُدُ عَلَيْهَا لِشِدَّةِ الْحَرِّ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 399
In-book reference : Book 2, Hadith 9
English translation : Book 2, Hadith 399
Sahih Muslim 1249

Abd Nadra reported:

While I was in the company of Jibir, a person came and said: There is difference of opinion amomg Ibn Abbas and Ibn Zubair about two Mut'as (benefits, Tamattul in Hajj and temporary marriage with women), whereupon jibir said: We have been doing this during the lifetime of Allah's Messenger (way peace be upon him), and then 'Umar forbade us to do so, and we never resorted to them.
حَدَّثَنِي حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عَاصِمٍ، عَنْ أَبِي نَضْرَةَ، قَالَ كُنْتُ عِنْدَ جَابِرِ بْنِ عَبْدِ اللَّهِ فَأَتَاهُ آتٍ فَقَالَ إِنَّ ابْنَ عَبَّاسٍ وَابْنَ الزُّبَيْرِ اخْتَلَفَا فِي الْمُتْعَتَيْنِ فَقَالَ جَابِرٌ فَعَلْنَاهُمَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ نَهَانَا عَنْهُمَا عُمَرُ فَلَمْ نَعُدْ لَهُمَا ‏.
Reference : Sahih Muslim 1249
In-book reference : Book 15, Hadith 233
USC-MSA web (English) reference : Book 7, Hadith 2874
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Sahih Muslim 2795 b

This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for 'As b. Wa'il and came to him for getting the remuneration of my wages.

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ حَدِيثِ وَكِيعٍ وَفِي حَدِيثِ جَرِيرٍ قَالَ كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ فَعَمِلْتُ لِلْعَاصِ بْنِ وَائِلٍ عَمَلاً فَأَتَيْتُهُ أَتَقَاضَاهُ ‏.‏
Reference : Sahih Muslim 2795b
In-book reference : Book 52, Hadith 19
USC-MSA web (English) reference : Book 39, Hadith 6716
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Sahih al-Bukhari 3658

Narrated `Abdullah bin Abi Mulaika:

The people of Kufa sent a letter to Ibn Az-Zubair, asking about (the inheritance of) (paternal) grandfather. He replied that the right of the inheritance of (paternal) grandfather is the same as that of father if the father is dead) and added, "Allah's Apostle said, ' If I were to take a Khalil from this nation, I would have taken him (i.e. Abu Bakr).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ كَتَبَ أَهْلُ الْكُوفَةِ إِلَى ابْنِ الزُّبَيْرِ فِي الْجَدِّ‏.‏ فَقَالَ أَمَّا الَّذِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ كُنْتُ مُتَّخِذًا مِنْ هَذِهِ الأُمَّةِ خَلِيلاً لاَتَّخَذْتُهُ ‏"‏‏.‏ أَنْزَلَهُ أَبًا يَعْنِي أَبَا بَكْرٍ‏.‏
Reference : Sahih al-Bukhari 3658
In-book reference : Book 62, Hadith 10
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 10
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Sunan Abi Dawud 2684

Narrated Sa'id ibn Yarbu' al-Makhzumi:

The Prophet (saws) said: on the day of the conquest of Mecca: There are four persons whom I shall not give protection in the sacred and non-sacred territory. He then named them. There were two singing girls of al-Maqis; one of them was killed and the other escaped and embraced Islam.

Abu Dawud said: I could not understand its chain of narrators from Ibn al-'Ala' as I liked.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، قَالَ أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ يَرْبُوعٍ الْمَخْزُومِيُّ، قَالَ حَدَّثَنِي جَدِّي، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ فَتْحِ مَكَّةَ ‏ "‏ أَرْبَعَةٌ لاَ أُؤْمِنُهُمْ فِي حِلٍّ وَلاَ حَرَمٍ ‏"‏ ‏.‏ فَسَمَّاهُمْ ‏.‏ قَالَ وَقَيْنَتَيْنِ كَانَتَا لِمِقْيَسٍ فَقُتِلَتْ إِحْدَاهُمَا وَأُفْلِتَتِ الأُخْرَى فَأَسْلَمَتْ ‏.‏ قَالَ أَبُو دَاوُدَ لَمْ أَفْهَمْ إِسْنَادَهُ مِنِ ابْنِ الْعَلاَءِ كَمَا أُحِبُّ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2684
In-book reference : Book 15, Hadith 208
English translation : Book 14, Hadith 2678
Sunan Abi Dawud 4748

Narrated Anas ibn Malik:

When the Prophet of Allah (saws) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (saws) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you.

حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ ‏:‏ لَمَّا عُرِجَ بِنَبِيِّ اللَّهِ صلى الله عليه وسلم فِي الْجَنَّةِ - أَوْ كَمَا قَالَ - عُرِضَ لَهُ نَهْرٌ حَافَتَاهُ الْيَاقُوتُ الْمُجَيَّبُ أَوْ قَالَ الْمُجَوَّفُ، فَضَرَبَ الْمَلَكُ الَّذِي مَعَهُ يَدَهُ فَاسْتَخْرَجَ مِسْكًا فَقَالَ مُحَمَّدٌ صلى الله عليه وسلم لِلْمَلَكِ الَّذِي مَعَهُ ‏:‏ ‏ "‏ مَا هَذَا ‏"‏ ‏.‏ قَالَ ‏:‏ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ اللَّهُ عَزَّ وَجَلَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4748
In-book reference : Book 42, Hadith 153
English translation : Book 41, Hadith 4730
Sunan Abi Dawud 4293

The tradition mentioned above has also been transmitted by Hassan b. ’Atiyyah through a different chain of narrators. This version add:

The Muslims will then make for their weapons and will fight, and Allah will honor that body with martryrdom.

Abu Dawud said: But al-Walid has narrated this tradition from Dhu Mikhbar from the Prophet (saws).

Abu Dawud said: Rawh, Yahya bin Hamzah and Bishr bin Bakr has also transmitted it from al-Awza'i as mentioned by 'Isa.

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو عَمْرٍو، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، بِهَذَا الْحَدِيثِ زَادَ فِيهِ "‏ وَيَثُورُ الْمُسْلِمُونَ إِلَى أَسْلِحَتِهِمْ فَيَقْتَتِلُونَ فَيُكْرِمُ اللَّهُ تِلْكَ الْعِصَابَةَ بِالشَّهَادَةِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ إِلاَّ أَنَّ الْوَلِيدَ جَعَلَ الْحَدِيثَ عَنْ جُبَيْرٍ عَنْ ذِي مِخْبَرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ رَوْحٌ وَيَحْيَى بْنُ حَمْزَةَ وَبِشْرُ بْنُ بَكْرٍ عَنِ الأَوْزَاعِيِّ كَمَا قَالَ عِيسَى ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4293
In-book reference : Book 39, Hadith 3
English translation : Book 38, Hadith 4280
Mishkat al-Masabih 371, 372
‘Abd ar-Rahman b. Hasana said:
God’s messenger came out to us with a leather shield in his hand. He laid it down, then sat and passed water facing it. Someone said, “Look at him passing water as a woman does.” The Prophet heard him and said, “Woe to you! Do you not know what befell the ruler of the B. Isra'il? When any urine fell on them they cut it off with scissors; but he forbade them and was punished in his grave.” Abu Dawud and Ibn Majah transmitted it, and Nasa’i transmitted it from ‘Abd ar-Rahman from Abu Musa.
وَعَن عبد الرَّحْمَن بن حَسَنَةَ قَالَ: " خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَده كَهَيئَةِ الدَّرَقَةُ فَوَضَعَهَا ثُمَّ جَلَسَ فَبَالَ إِلَيْهَا فَقَالَ بَعْضُهُمْ: انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ فَسَمعهُ فَقَالَ أَو مَا عَلِمْتَ مَا أَصَابَ صَاحِبَ بَنِي إِسْرَائِيلَ كَانُوا إِذا أَصَابَهُم شَيْء من الْبَوْلُ قَرَضُوهُ بِالْمَقَارِيضِ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ ". رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ

ورواه النسائي عنه عن أبي موسى

  صَحِيح,    (الألباني) حكم   :
Reference : Mishkat al-Masabih 371, 372
In-book reference : Book 3, Hadith 82
Sahih Muslim 572 l

'Abdullah (b. Mas'ud) reported:

The Messenger of Allah (may peace be upon him) said prayer and he omitted or committed (something). Ibrahim (one of the narrators of this hadith) said: It is my doubt, and it was said: Messenger of Allah, has there been any addition to the prayer? He (the Holy Prophet) said: Verily I am a human being like you. I forget just as you forget so when any one of you forgets, he must perform two prostrations, and he (the Holy Prophet) was sitting and then the Messenger of Allah (may peace be upon him) turned (his face towards the Qibla) and performed two prostrations.
وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَزَادَ أَوْ نَقَصَ - قَالَ إِبْرَاهِيمُ وَالْوَهْمُ مِنِّي - فَقِيلَ يَا رَسُولَ اللَّهِ أَزِيدَ فِي الصَّلاَةِ شَىْءٌ فَقَالَ ‏ "‏ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ‏"‏ ‏.‏ ثُمَّ تَحَوَّلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَجَدَ سَجْدَتَيْنِ ‏.‏
Reference : Sahih Muslim 572l
In-book reference : Book 5, Hadith 123
USC-MSA web (English) reference : Book 4, Hadith 1179
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Sahih Muslim 705 b

Ibn 'Abbas reported:

The Messenger of Allah (may peace be upon him) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa'id [one of the narrators] why he did that. He said: I asked Ibn 'Abbas as you have asked me, and he replied that he [the Holy Prophet] wanted that no one among his Ummah should be put to [unnecessary] hardship.)
وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَعَوْنُ بْنُ سَلاَّمٍ، جَمِيعًا عَنْ زُهَيْرٍ، - قَالَ ابْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ، - حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ وَالْعَصْرَ جَمِيعًا بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ وَلاَ سَفَرٍ ‏.‏ قَالَ أَبُو الزُّبَيْرِ فَسَأَلْتُ سَعِيدًا لِمَ فَعَلَ ذَلِكَ فَقَالَ سَأَلْتُ ابْنَ عَبَّاسٍ كَمَا سَأَلْتَنِي فَقَالَ أَرَادَ أَنْ لاَ يُحْرِجَ أَحَدًا مِنْ أُمَّتِهِ ‏.‏
Reference : Sahih Muslim 705b
In-book reference : Book 6, Hadith 60
USC-MSA web (English) reference : Book 4, Hadith 1516
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Sunan Ibn Majah 1179
It was narrated from ‘Ali bin Abi Talib that the Prophet (saw) used to say at the end of Witr:
“Allahumma inni a’udhu biridaka min sakhatika, wa a’udhu bimu’afatika min ‘uqubatika, wa a’udhu bika minka, la uhsi thana’an ‘alaika, Anta kama athnaita ‘ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from your punishment, and I seek refuge in You from You. I cannot enumerate Your praise, You are as You have praised Yourself).”
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنِي هِشَامُ بْنُ عَمْرٍو الْفَزَارِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ الْمَخْزُومِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، ‏.‏ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سُخْطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1179
In-book reference : Book 5, Hadith 377
English translation : Vol. 1, Book 5, Hadith 1179
Sunan Ibn Majah 1429
It was narrated that ‘Abdur-Rahman bin Shibl said:
“The Messenger of Allah (saw) forbade three things: Pecking like a crow, spreading (the forearms) like a beast of prey, and a man having a place in the mosque in which he usually offers the prayer, like a camel has a place to which it usually goes.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ تَمِيمِ بْنِ مَحْمُودٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ثَلاَثٍ عَنْ نَقْرَةِ الْغُرَابِ وَعَنْ فِرْشَةِ السَّبُعِ وَأَنْ يُوطِنَ الرَّجُلُ الْمَكَانَ الَّذِي يُصَلِّي فِيهِ كَمَا يُوطِنُ الْبَعِيرُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1429
In-book reference : Book 5, Hadith 627
English translation : Vol. 1, Book 5, Hadith 1429
Musnad Ahmad 1295
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to say at the end of his Witr. “O Allah, I seek refuge in Your pleasure from Your wrath, I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You, I cannot praise You enough, You are as You have praised Yourself.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النَّاجِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عَمْرٍو الْفَزَارِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1295
In-book reference : Book 5, Hadith 699
Riyad as-Salihin 1430
'Aishah (May Allah be pleased with her) reported:
One night I missed the Messenger of Allah (PBUH) from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting: Subhanaka wa bi hamdika. La ilaha illa Anta (You are free from imperfection and I begin praising You. There is no true god except You)."

Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: "Allahumma inni a'udhu biridaka min sakhatika, wa bi-mu'afatika min 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alaika, Anta kama athnaita 'ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself)."
وعن عائشة رضي الله عنها قالت‏:‏ افتقدت النبي صلى الله عليه وسلم ذات ليلة فتحسست، فإذا هو راكع‏.‏-أو ساجد- يقول‏:‏ ‏"‏سبحانك وبحمدك لا إله إلا أنت‏"‏ ، وفي رواية‏:‏ فوقعت يدي على بطن قدميه، وهو في المسجد، وهما منصوبتان، وهو يقول‏:‏ ‏"‏اللهم إني أعوذ برضاك من سخطك، وبمعافاتك من عقوبتك، وأعوذ بك منك، لا أحصي ثناء عليك أنت كما أثنيت على نفسك‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1430
In-book reference : Book 15, Hadith 23
Sahih al-Bukhari 302

Narrated `Abdur-Rahman bin Al-Aswad:

(on the authority of his father) `Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." `Aisha added, "None of you could control his sexual desires as the Prophet could."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ، قَالَ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، قَالَ أَخْبَرَنَا أَبُو إِسْحَاقَ ـ هُوَ الشَّيْبَانِيُّ ـ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ إِحْدَانَا إِذَا كَانَتْ حَائِضًا، فَأَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُبَاشِرَهَا، أَمَرَهَا أَنْ تَتَّزِرَ فِي فَوْرِ حَيْضَتِهَا ثُمَّ يُبَاشِرُهَا‏.‏ قَالَتْ وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَمْلِكُ إِرْبَهُ‏.‏ تَابَعَهُ خَالِدٌ وَجَرِيرٌ عَنِ الشَّيْبَانِيِّ‏.‏
Reference : Sahih al-Bukhari 302
In-book reference : Book 6, Hadith 7
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 299
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Sahih al-Bukhari 1884

Narrated Zaid bin Thabit:

When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet said, "Medina expels the bad persons from it, as fire expels the impurities of iron."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ سَمِعْتُ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ يَقُولُ لَمَّا خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى أُحُدٍ رَجَعَ نَاسٌ مِنْ أَصْحَابِهِ فَقَالَتْ فِرْقَةٌ نَقْتُلُهُمْ‏.‏ وَقَالَتْ فِرْقَةٌ لاَ نَقْتُلُهُمْ‏.‏ فَنَزَلَتْ ‏{‏فَمَا لَكُمْ فِي الْمُنَافِقِينِ فِئَتَيْنِ‏}‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّهَا تَنْفِي الرِّجَالَ كَمَا تَنْفِي النَّارُ خَبَثَ الْحَدِيدِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1884
In-book reference : Book 29, Hadith 18
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 108
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Sunan an-Nasa'i 4102
It was narrated that 'Ali said:
"I heard the Messenger of Allah [SAW] say: 'At the end of time there will appear young people with foolish minds. Their faith will not pass through their throats, and they will go out of Islam as an arrow goes through the target. If you meet them, then kill them, for killing them will bring reward to the one who killed them on the Day of Resurrection.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنْ عَلِيٍّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ أَحْدَاثُ الأَسْنَانِ سُفَهَاءُ الأَحْلاَمِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لاَ يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4102
In-book reference : Book 37, Hadith 137
English translation : Vol. 5, Book 37, Hadith 4107
Sunan an-Nasa'i 30
It was narrated that 'Abdur-Rahman bin Hasanah said:
"The Messenger of Allah (PBUH) came out to us with a small leather shield in his hand. He put it down, then he sat behind it and urinated toward it. Some of the people said: 'Look, he is urinating like a woman.' He heard that and said: 'Do you not know what happened to the companion of the Children of Israel? If they got any urine on themselves they would clip that part of their garments off. Their companion told them not to do that and he was punished in his grave.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَفِي يَدِهِ كَهَيْئَةِ الدَّرَقَةِ فَوَضَعَهَا ثُمَّ جَلَسَ خَلْفَهَا فَبَالَ إِلَيْهَا فَقَالَ بَعْضُ الْقَوْمِ انْظُرُوا يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ فَسَمِعَهُ فَقَالَ ‏ "‏ أَوَمَا عَلِمْتَ مَا أَصَابَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمْ شَىْءٌ مِنَ الْبَوْلِ قَرَضُوهُ بِالْمَقَارِيضِ فَنَهَاهُمْ صَاحِبُهُمْ فَعُذِّبَ فِي قَبْرِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 30
In-book reference : Book 1, Hadith 30
English translation : Vol. 1, Book 1, Hadith 30
Sahih Muslim 1386 a

Abu Huraira (Allah be pleased with him) reported that Abul-Qasim (Muhammad, may peace be upon him) said:

He who intends to do harm to the people of this city (that is, Medina), Allah would efface him as salt is dissolved in water.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، بْنِ يُحَنِّسَ عَنْ أَبِي عَبْدِ اللَّهِ الْقَرَّاظِ، أَنَّهُ قَالَ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ أَنَّهُ قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏ "‏ مَنْ أَرَادَ أَهْلَ هَذِهِ الْبَلْدَةِ بِسُوءٍ - يَعْنِي الْمَدِينَةَ - أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1386a
In-book reference : Book 15, Hadith 562
USC-MSA web (English) reference : Book 7, Hadith 3194
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Sahih Muslim 1673 d

'Imran b. Husain reported that a person bit the hand of a person. He withdrew his hand and his foretooth or foreteeth fell down. He (the man who lost his teeth) referred the matter to Allah's Messenger (may peace be upon him) and he said, What do you want me to do? Do you ask me that I should order him to put his hand in your mouth, and you should bite it as the camel bites? (If you want retaliation, then the only way out is) that you put your hand in his mouth (allow him) to bite that and then draw it away.

حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدِ، بْنِ سِيرِينَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهُ فَسَقَطَتْ ثَنِيَّتُهُ أَوْ ثَنَايَاهُ فَاسْتَعْدَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا تَأْمُرُنِي تَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَدَعَ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ ادْفَعْ يَدَكَ حَتَّى يَعَضَّهَا ثُمَّ انْتَزِعْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1673d
In-book reference : Book 28, Hadith 29
USC-MSA web (English) reference : Book 16, Hadith 4147
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Jami` at-Tirmidhi 2213
Al-Mustawrid bin Shaddad Al-Fihri reported that the Messenger of Allah(s.a.w) said:
"I was sent in advance of the Hour, so that I precede it like this precedes this." (Indicating) with his index and middle fingers.
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ هَيَّاجٍ الأَسَدِيُّ الْكُوفِيُّ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الأَرْحَبِيُّ، حَدَّثَنَا عُبَيْدَةُ بْنُ الأَسْوَدِ، عَنْ مُجَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ الْفِهْرِيِّ، رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ بُعِثْتُ فِي نَفَسِ السَّاعَةِ فَسَبَقْتُهَا كَمَا سَبَقَتْ هَذِهِ هَذِهِ ‏"‏ ‏.‏ لإِصْبُعَيْهِ السَّبَّابَةِ وَالْوُسْطَى ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2213
In-book reference : Book 33, Hadith 56
English translation : Vol. 4, Book 7, Hadith 2213
Sahih Muslim 2575

Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) visited Umm Sa'ib or Umm Musayyib and said:

Umm Sa'ib or Umm Musayyib. why is it that you are shivering? She said:" It is fever and may it not be blessed by Allah, whereupon he (the Holy Prophet) said: Don't curse fever for it expiates the sin of the children of Adam just as furnace removes the alloy of iron.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا الْحَجَّاجُ الصَّوَّافُ، حَدَّثَنِي أَبُو الزُّبَيْرِ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ السَّائِبِ أَوْ أُمِّ الْمُسَيَّبِ فَقَالَ ‏"‏ مَا لَكِ يَا أُمَّ السَّائِبِ أَوْ يَا أُمَّ الْمُسَيَّبِ تُزَفْزِفِينَ ‏"‏ ‏.‏ قَالَتِ الْحُمَّى لاَ بَارَكَ اللَّهُ فِيهَا ‏.‏ فَقَالَ ‏"‏ لاَ تَسُبِّي الْحُمَّى فَإِنَّهَا تُذْهِبُ خَطَايَا بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2575
In-book reference : Book 45, Hadith 68
USC-MSA web (English) reference : Book 32, Hadith 6244
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Sahih Muslim 2642 b

This hadith has been narrated through another chain of transmitters also and the one transmitted on the authority of Shu'ba (the words are):

" People love him." In the hadith transmitted on the authority of 'Abd-us-Samad (the words are):" People praise him as stated by Hammad."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ وَكِيعٍ، ح وَحَدَّثَنَا مُحَمَّدُ، بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الصَّمَدِ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا النَّضْرُ، كُلُّهُمْ عَنْ شُعْبَةَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، بِإِسْنَادِ حَمَّادِ بْنِ زَيْدٍ ‏.‏ بِمِثْلِ حَدِيثِهِ غَيْرَ أَنَّ فِي، حَدِيثِهِمْ عَنْ شُعْبَةَ غَيْرَ عَبْدِ الصَّمَدِ وَيُحِبُّهُ النَّاسُ عَلَيْهِ ‏.‏ وَفِي حَدِيثِ عَبْدِ الصَّمَدِ وَيَحْمَدُهُ النَّاسُ ‏.‏ كَمَا قَالَ حَمَّادٌ ‏.‏
Reference : Sahih Muslim 2642b
In-book reference : Book 45, Hadith 217
USC-MSA web (English) reference : Book 32, Hadith 6389
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Sahih Muslim 2835 c

Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said that the inmates of Paradise would eat therein and they would also drink, but they would neither void excrement, nor suffer catarrh, nor pass water, and their eating (would be digested) in the form of belching and their sweat would be musk aged they would glorify and praise Allah as easily ai you breathe.

وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا عَنْ أَبِي عَاصِمٍ، - قَالَ حَسَنٌ حَدَّثَنَا أَبُو عَاصِمٍ، - عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ، عَبْدِ اللَّهِ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَأْكُلُ أَهْلُ الْجَنَّةِ فِيهَا وَيَشْرَبُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَبُولُونَ وَلَكِنْ طَعَامُهُمْ ذَاكَ جُشَاءٌ كَرَشْحِ الْمِسْكِ يُلْهَمُونَ التَّسْبِيحَ وَالْحَمْدَ كَمَا يُلْهَمُونَ النَّفَسَ ‏"‏ ‏.‏ قَالَ وَفِي حَدِيثِ حَجَّاجٍ ‏"‏ طَعَامُهُمْ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2835c
In-book reference : Book 53, Hadith 23
USC-MSA web (English) reference : Book 40, Hadith 6800
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Sunan Abi Dawud 1045
Anas said:
The Prophet (may peace be upon him) and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: “ So turn thy face towards the inviolable mosque”; and Ye (O Muslims), wheresoever ye may be, turn your face towards it”(ii. 144), a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo, the qiblah (direction of prayer) has been changed towards the ka’bah. He called them twice. So they turned their faces towards the Ka’bah while they were bowing.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ كَانُوا يُصَلُّونَ نَحْوَ بَيْتِ الْمَقْدِسِ فَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ‏}‏ فَمَرَّ رَجُلٌ مِنْ بَنِي سَلِمَةَ فَنَادَاهُمْ وَهُمْ رُكُوعٌ فِي صَلاَةِ الْفَجْرِ نَحْوَ بَيْتِ الْمَقْدِسِ أَلاَ إِنَّ الْقِبْلَةَ قَدْ حُوِّلَتْ إِلَى الْكَعْبَةِ مَرَّتَيْنِ فَمَالُوا كَمَا هُمْ رُكُوعٌ إِلَى الْكَعْبَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1045
In-book reference : Book 2, Hadith 656
English translation : Book 2, Hadith 1040

Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, ''Abd al-Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf telling him not to disagree with Abdullah ibn Umar about anything to do with the hajj. Then, when the day of Arafa came Abdullah ibn Umar went to him just after noon, and I went with him. He called out to him outside his tent, 'Where is this man?' and a-lHajjaj came out to him, wearing a blanket dyed with safflower, and said to him, 'What's up with you, Abu Abd ar-Rahman?' He said, 'Hurry up, if you want to follow the sunna.' Al-Hajjaj said, 'At this hour?' and he said, 'Yes.' Al-Hajjaj said, 'Wait until I have poured some water over myself, and then I will come out.' So Abdullah dismounted and waited until al- Hajjaj came out. He passed between me and my father and I said to him, 'If you want to accord with the sunna today, then make the khutba short, do not delay the prayer and do the prayer quickly.' Then he began looking at Abdullah ibn Umar to see if he would say the same thing, and when Abdullah saw that, he said, 'What Salim is saying is true.' "

20.64 Doing the Prayer at Mina on the Eighth Day of Dhu-l-Hijja, and the Jumua at Mina and Arafa

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ كَتَبَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ إِلَى الْحَجَّاجِ بْنِ يُوسُفَ أَنْ لاَ تُخَالِفَ عَبْدَ اللَّهِ بْنَ عُمَرَ فِي شَىْءٍ مِنْ أَمْرِ الْحَجِّ ‏.‏ قَالَ فَلَمَّا كَانَ يَوْمُ عَرَفَةَ جَاءَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ حِينَ زَالَتِ الشَّمْسُ وَأَنَا مَعَهُ فَصَاحَ بِهِ عِنْدَ سُرَادِقِهِ أَيْنَ هَذَا فَخَرَجَ عَلَيْهِ الْحَجَّاجُ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ مَا لَكَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ الرَّوَاحَ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ ‏.‏ فَقَالَ أَهَذِهِ السَّاعَةَ قَالَ نَعَمْ ‏.‏ قَالَ فَأَنْظِرْنِي حَتَّى أُفِيضَ عَلَىَّ مَاءً ثُمَّ أَخْرُجَ ‏.‏ فَنَزَلَ عَبْدُ اللَّهِ حَتَّى خَرَجَ الْحَجَّاجُ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ لَهُ إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ الْيَوْمَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الصَّلاَةَ - قَالَ - فَجَعَلَ يَنْظُرُ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ كَيْمَا يَسْمَعَ ذَلِكَ مِنْهُ فَلَمَّا رَأَى ذَلِكَ عَبْدُ اللَّهِ قَالَ صَدَقَ سَالِمٌ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 203
Arabic reference : Book 20, Hadith 902
Mishkat al-Masabih 170
‘Amr b. ‘Auf reported God’s messenger as saying, “The religion will shrink back to the Hijaz as a snake shrinks back to its hole, and the religion will seek refuge in the Hijaz as the mountain goat seeks refuge in the mountain top. The religion began few in number and will return to the state in which it began. Blessed are the few, for they will set right the corruptions caused in my sunna by people after my death.” Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ عَوْفٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الدِّينَ لَيَأْرِزُ إِلَى الْحِجَازِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِ مِعْقَلَ الْأُرْوِيَّةِ مِنْ رَأْسِ الْجَبَلِ إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَسَيَعُودُ كَمَا بَدَأَ فَطُوبَى لِلْغُرَبَاءِ وَهُمُ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ مِنْ بَعْدِي من سنتي» . رَوَاهُ التِّرْمِذِيّ
Grade: Isnād Da'īf Jiddan (Zubair `Aliza'i)  سَنَده ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف جدًا   (زبیر علی زئی)
Reference : Mishkat al-Masabih 170
In-book reference : Book 1, Hadith 163
Sunan an-Nasa'i 1293
It was narrated that abu Sa'eed Al-Khudri said:
"We said: 'O Messenger of Allah (SAW), we know how to send salams upon you, but how should we send salah upon you?' He said: 'Say: "Allahumma salli 'ala Muhammadin 'abdika wa rasulika kama salaita 'ala Ibrahim wa barik 'ala Muhammadin wa 'ala ali Muhammadin kama barakta 'ala Ibrahim (O Allah, send salah upon Muhammad, Your slave and Messenger , as You sent Salah upon Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibrahim)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، - وَهُوَ ابْنُ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1293
In-book reference : Book 13, Hadith 115
English translation : Vol. 2, Book 13, Hadith 1294
Sahih Muslim 125

It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah (may peace be upon him):

To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent" (ii. 284). the Companions of the Messenger of Allah (may peace be upon him) felt it hard and severe and they came to the Messenger of Allah (may peace be upon him) and sat down on their knees and said: Messenger of Allah, we were assigned some duties which were within our power to perform, such as prayer, fasting, struggling (in the cause of Allah), charity. Then this (the above-mentioned) verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah (may peace be upon him) said: Do you intend to say what the people of two books (Jews and Christians) said before you:" We hear and disobey"? You should rather say:" We hear and we obey, (we seek) Thy forgiveness, our Lord! and unto Thee is the return." And they said:" We hear and we obey, (we seek) Thy forgiveness, Our Lord! and unto Thee is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards:" The Apostle believes in that which is sent down unto him from his Lord, and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles, saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: (we seek) Thy forgiveness, our Lord! and unto Thee is the return" (ii. 285). When they did that, Allah abrogated this (verse) and the Great, Majestic Allah revealed:" Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, punish us not if we forget or make a mistake." (The Prophet said: ) Yes, our Lord! do not lay on us a burden as Thou didst lay on those before us. (The Prophet said: ) Yes, our Lord, impose not on us (burdens) which we have not the strength to bear (The Prophet said: ) Yes, and pardon us and grant us protection! and have mercy on us. Thou art our Patron, so grant us victory over the disbelieving people" (ii. 286). He (the Lord) said: Yes.
حَدَّثَنِي مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، وَأُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، - وَاللَّفْظُ لأُمَيَّةَ - قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، - وَهُوَ ابْنُ الْقَاسِمِ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏{‏ لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ‏}‏ قَالَ فَاشْتَدَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم ثُمَّ بَرَكُوا عَلَى الرُّكَبِ فَقَالُوا أَىْ رَسُولَ اللَّهِ كُلِّفْنَا مِنَ الأَعْمَالِ مَا نُطِيقُ الصَّلاَةُ وَالصِّيَامُ وَالْجِهَادُ وَالصَّدَقَةُ وَقَدْ أُنْزِلَتْ عَلَيْكَ هَذِهِ الآيَةُ وَلاَ نُطِيقُهَا ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتُرِيدُونَ أَنْ تَقُولُوا كَمَا قَالَ أَهْلُ الْكِتَابَيْنِ مِنْ قَبْلِكُمْ سَمِعْنَا وَعَصَيْنَا بَلْ قُولُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ ‏"‏ ‏.‏ قَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ ‏.‏ فَلَمَّا اقْتَرَأَهَا الْقَوْمُ ذَلَّتْ بِهَا أَلْسِنَتُهُمْ فَأَنْزَلَ اللَّهُ فِي إِثْرِهَا ‏{‏ آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ‏}‏ فَلَمَّا فَعَلُوا ذَلِكَ نَسَخَهَا اللَّهُ تَعَالَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا‏}‏ قَالَ نَعَمْ ‏{‏ رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا‏}‏ قَالَ نَعَمْ ‏{‏ رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ‏}‏ قَالَ نَعَمْ ‏{‏ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلاَنَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ‏}‏ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 125
In-book reference : Book 1, Hadith 236
USC-MSA web (English) reference : Book 1, Hadith 228
  (deprecated numbering scheme)

Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Muhammad ibn Amribn Hazm that Abdar-Rahman ibn Hanthala az-Zurqi was informed by a mawla of Quraysh,who used to be known as Ibn Mursi, that he was sitting with Umar ibn al-Khattab, and when they had prayed dhuhr, he said, "Yarfa! Bring that letter! (a letter which he had written about the paternal aunt.) We asked about her and asked for information about her." Yarfa brought it to him. He called for a small vessel or a drinking-bowl in which there was water. He erased the letter in it. Then he said, "Had Allah approved of you as an heir, we would have confirmed you. Had Allah approved of you, we would have confirmed you."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَنْظَلَةَ الزُّرَقِيِّ، أَنَّهُ أَخْبَرَهُ عَنْ مَوْلًى، لِقُرَيْشٍ كَانَ قَدِيمًا يُقَالُ لَهُ ابْنُ مِرْسَى أَنَّهُ قَالَ كُنْتُ جَالِسًا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ فَلَمَّا صَلَّى الظُّهْرَ قَالَ يَا يَرْفَا هَلُمَّ ذَلِكَ الْكِتَابَ - لِكِتَابٍ كَتَبَهُ فِي شَأْنِ الْعَمَّةِ - فَنَسْأَلَ عَنْهَا وَنَسْتَخْبِرَ فِيهَا ‏.‏ فَأَتَاهُ بِهِ يَرْفَا فَدَعَا بِتَوْرٍ أَوْ قَدَحٍ فِيهِ مَاءٌ فَمَحَا ذَلِكَ الْكِتَابَ فِيهِ ثُمَّ قَالَ لَوْ رَضِيَكِ اللَّهُ وَارِثَةً أَقَرَّكِ لَوْ رَضِيَكِ اللَّهُ أَقَرَّكِ ‏.‏
USC-MSA web (English) reference : Book 27, Hadith 8
Arabic reference : Book 27, Hadith 1084
Mishkat al-Masabih 171, 172
‘Abdallah b. ‘Amr reported God's messenger as saying, “My people will experience what the B. Isra’il experienced, as closely as one sandal resembles another. If they had among them one who openly- had intercourse with his mother, among my people there will be one who does that. The B. Isra’il divided into 72 sects, but my people will divide into 73 sects, all of which but one will go to hell.” On being asked which it was, he replied, “It is the one to which I and my companions belong.” Tirmidhi transmitted it. A version by Ahmad and Abu Dawud from Mu'awiya has, “Seventy-two will be in hell and one in paradise, it being the community. And folk will come forth from among my people in whom those passions will run as does hydrophobia in one who suffers from it, permeating every vein and joint.”
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيَأْتِيَنَّ عَلَى أُمَّتِي مَا أَتَى عَلَى بَنِي إِسْرَائِيلَ حَذْوَ النَّعْلِ بِالنَّعْلِ حَتَّى إِنَّ كَانَ مِنْهُمْ مَنْ أَتَى أُمَّهُ عَلَانِيَةً لَكَانَ فِي أُمَّتِي مَنْ يَصْنَعُ ذَلِكَ وَإِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقَتْ عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ مِلَّةً كُلُّهُمْ فِي النَّارِ إِلَّا مِلَّةً وَاحِدَةً قَالُوا وَمن هِيَ يَا رَسُولَ اللَّهِ قَالَ مَا أَنَا عَلَيْهِ وأصحابي» . رَوَاهُ التِّرْمِذِيّ

وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»

Grade: Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i)  ضَعِيف, صَحِيح   (الألباني) حكم   :
  إسنادہ ضعيف، إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 171, 172
In-book reference : Book 1, Hadith 164
Sahih al-Bukhari 2790

Narrated Abu Huraira:

The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")

حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ آمَنَ بِاللَّهِ وَبِرَسُولِهِ وَأَقَامَ الصَّلاَةَ وَصَامَ رَمَضَانَ، كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سَبِيلِ اللَّهِ، أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نُبَشِّرُ النَّاسَ‏.‏ قَالَ ‏"‏ إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَيْنَ الدَّرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ، فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ، فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَى الْجَنَّةِ، أُرَاهُ فَوْقَهُ عَرْشُ الرَّحْمَنِ، وَمِنْهُ تَفَجَّرُ أَنْهَارُ الْجَنَّةِ ‏"‏‏.‏ قَالَ مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ أَبِيهِ ‏"‏ وَفَوْقَهُ عَرْشُ الرَّحْمَنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2790
In-book reference : Book 56, Hadith 8
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 48
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Al-Adab Al-Mufrad 635
Anas reported that a woman came to the Prophet, to complain to him of a need. He said, 'Shall I show you something better than that? You should say, 'There is no god but Allah' 33 times when you go to sleep and say 'Glory be to Allah' 33 times and say 'Praise be to Allah' 34 times and then that hundred is better than his world and all that it contains.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا سَلَمَةُ قَالَ‏:‏ سَمِعْتُ أَنَسًا يَقُولُ‏:‏ أَتَتِ امْرَأَةٌ النَّبِيَّ صلى الله عليه وسلم تَشْكُو إِلَيْهِ الْحَاجَةَ، أَوْ بَعْضَ الْحَاجَةِ، فَقَالَ‏:‏ أَلاَ أَدُلُّكِ عَلَى خَيْرٍ مِنْ ذَلِكَ‏؟‏ تُهَلِّلِينَ اللَّهَ ثَلاَثِينَ عِنْدَ مَنَامِكِ، وَتُسَبِّحِينَ ثَلاَثًا وَثَلاَثِينَ، وَتَحْمَدِينَ أَرْبَعًا وَثَلاَثِينَ، فَتِلْكَ مِئَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا‏.‏
Reference : Al-Adab Al-Mufrad 635
In-book reference : Book 31, Hadith 32
English translation : Book 31, Hadith 635
أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ ، عَنْ مُبَارَكِ بْنِ فَضَالَةَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ الْعُمَرِيِّ ، عَنْ أَبِي حَازِمٍ ، قَالَ :" لَا تَكُونُ عَالِمًا حَتَّى يَكُونَ فِيكَ ثَلَاثُ خِصَالٍ : لَا تَبْغِي عَلَى مَنْ فَوْقَكَ، وَلَا تَحْقِرُ مَنْ دُونَكَ، وَلَا تَأْخُذُ عَلَى عِلْمِكَ دُنْيَا "
Arabic reference : Book 0, Hadith 295
Mishkat al-Masabih 1603
Abu Qatada used to tell that when a funeral was brought past God’s messenger he said, "He is at rest, or others are at rest from him.” When asked what he meant by these words he replied, "The believing servant is at rest from the toil and harm of the world and departs to God’s mercy, but [God’s] servants (i.e.. mankind), the country, the trees and the animals are at rest from the profligate.” (Bukhari and Muslim.)
وَعَنْ أَبِي قَتَادَةَ أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ: «مُسْتَرِيحٌ أَوْ مُسْتَرَاحٌ مِنْهُ» فَقَالُوا: يَا رَسُولَ اللَّهِ مَا المستريح والمستراح مِنْهُ؟ فَقَالَ: «الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ وَالْعَبْدُ الْفَاجِرُ يستريح مِنْهُ الْعباد والبلاد وَالشَّجر وَالدَّوَاب»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1603
In-book reference : Book 5, Hadith 79
Musnad Ahmad 353
It was narrated that Simak bin Harb said:
I heard an-Nu`man - i.e., bin Basheer - say: `Umar (رضي الله عنه) mentioned what the people had acquired of worldly gains and said: I saw the Messenger of Allah (ﷺ) remaining curled up [with hunger pangs] all day, unable to find even the worst type of dates with which to fill his stomach.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ النُّعْمَانَ يَعْنِي ابْنَ بَشِيرٍ، يَخْطُبُ قَالَ ذَكَرَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مَا أَصَابَ النَّاسُ مِنْ الدُّنْيَا فَقَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَظَلُّ الْيَوْمَ يَلْتَوِي مَا يَجِدُ دَقَلًا يَمْلَأُ بِهِ بَطْنَهُ‏.‏
Grade: Sahih hadeeth and its isnad is Hasan, Muslim (2978)] (Darussalam)
Reference : Musnad Ahmad 353
In-book reference : Book 2, Hadith 258
Sahih al-Bukhari 5414

Narrated Abu Huraira:

that he passed by a group of people in front of whom there was a roasted sheep. They invited him but he refused to eat and said, "Allah's Apostle left this world without satisfying his hunger even with barley bread."

حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ مَرَّ بِقَوْمٍ بَيْنَ أَيْدِيهِمْ شَاةٌ مَصْلِيَّةٌ، فَدَعَوْهُ فَأَبَى أَنْ يَأْكُلَ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الدُّنْيَا وَلَمْ يَشْبَعْ مِنَ الْخُبْزِ الشَّعِيرِ‏.‏
Reference : Sahih al-Bukhari 5414
In-book reference : Book 70, Hadith 42
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 325
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Riyad as-Salihin 472
An-Nu'man bin Bashir (May Allah be pleased with them) reported:
'Umar bin Al-Khattab (May Allah be pleased with him) spoke at length regarding the worldly prosperity that people had achieved and said: "I saw that the Messenger of Allah (PBUH) would pass his days in hunger and could not get even degraded dates to fill his stomach".

[Muslim].

وعن النعمان بن بشير، رضي الله عنهما، قال‏:‏ ذكر عمر ابن الخطاب، رضي الله عنه، ما أصاب الناس من الدنيا، فقال‏:‏ لقد رأيت رسول الله، صلى الله عليه وسلم، يظل اليوم يتلوى ما يجد من الدقل ما يملأ به بطنه‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

‏الدقل‏ ‏ بفتح الدال المهملة والقاف‏:‏ ردئ التمر‏.‏

Reference : Riyad as-Salihin 472
In-book reference : Introduction, Hadith 472
Riyad as-Salihin 1421
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to seek (Allah's) protection after prayers in these words: "Alla-humma inni a'udhu bika minal-jubni wal- bukhl, wa a'udhu bika min an uradda ila ardhalil-'umur, wa a'udhu bika min fitnatid-dunya, wa a'udhu bika min fitnatil-qabr (O Allah, I seek refuge with You from cowardice, miserliness and from being sent back to a feeble age; and, seek refuge with You from the trials of this life and those of the grave)."

[Al- Bukhari].

وعن سعد بن أبي وقاص رضي الله عنه أن رسول الله صلى الله عليه وسلم كان يتعوذ دبر الصلوات بهؤلاء الكلمات‏:‏ ‏"‏اللهم إني أعوذ بك من الجبن والبخل، وأعوذ بك من أن أرد إلى أرذل العمر وأعوذ بك من فتنة الدنيا، وأعوذ بك من فتنة القبر” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1421
In-book reference : Book 15, Hadith 14
Sahih al-Bukhari 7494

Narrated Abu Huraira:

Allah's Apostle said, "Every night when it is the last third of the night, our Lord, the Superior, the Blessed, descends to the nearest heaven and says: Is there anyone to invoke Me that I may respond to his invocation? Is there anyone to ask Me so that I may grant him his request? Is there anyone asking My forgiveness so that I may forgive him?. " (See Hadith No. 246,Vol. 2)

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَتَنَزَّلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ، مَنْ يَسْأَلُنِي فَأُعْطِيَهُ، مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7494
In-book reference : Book 97, Hadith 120
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 586
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Sunan Abi Dawud 4802
Anas said:
The she-camel of the Apostle of Allah (saws) called al-Adba’ had not been outstripped by another, but an A`rabi (a nomadic Arab) came on a young riding camel of his and it outstripped it. That distressed the companions of the Apostle of Allah (saws), but he said: It is Allah’s right that nothing should become exalted in the world but he lowers it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الْعَضْبَاءُ لاَ تُسْبَقُ فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ لَهُ فَسَابَقَهَا فَسَبَقَهَا الأَعْرَابِيُّ فَكَأَنَّ ذَلِكَ شَقَّ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ حَقٌّ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يَرْفَعَ شَيْئًا مِنَ الدُّنْيَا إِلاَّ وَضَعَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4802
In-book reference : Book 43, Hadith 30
English translation : Book 42, Hadith 4784
Sahih Muslim 430 a

Jabir b. Samura reported:

The Messenger of Allah (may peace be upon him) came to us and said: "How is it that I see you lifting your hands like the tails of headstrong horses? Be calm in prayer." He (the narrator) said: He then again came to us and saw us (sitting) in circles. He said: "How is it that I see you in separate groups?" He (the narrator) said: He again came to us and said: "Why don't you draw yourselves up in rows as angels do in the presence of their Lord?" We said: Messenger of Allah, how do the angels draw themselves up in rows in the presence of their Lord? He (the Holy Prophet) said: "They make the first rows complete and keep close together in the row."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا لِي أَرَاكُمْ رَافِعِي أَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ اسْكُنُوا فِي الصَّلاَةِ ‏"‏ ‏.‏ قَالَ ثُمَّ خَرَجَ عَلَيْنَا فَرَآنَا حَلَقًا فَقَالَ ‏"‏ مَا لِي أَرَاكُمْ عِزِينَ ‏"‏ ‏.‏ قَالَ ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ ‏"‏ أَلاَ تَصُفُّونَ كَمَا تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ وَكَيْفَ تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا قَالَ ‏"‏ يُتِمُّونَ الصُّفُوفَ الأُوَلَ وَيَتَرَاصُّونَ فِي الصَّفِّ ‏"‏ ‏.‏
Reference : Sahih Muslim 430a
In-book reference : Book 4, Hadith 130
USC-MSA web (English) reference : Book 4, Hadith 864
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Sunan Ibn Majah 1211
It was narrated that ‘Abdullah said:
“The Messenger of Allah (saw) offered prayer, and I am not sure whether he did something extra or omitted something. He asked, and we told him, so he turned to face the Qiblah and prostrated twice, then he said the Salam. Then he turned to face us and said: ‘If any new command has been revealed concerning the prayer, I would certainly have told you. But I am only human and I forget and you forget. If I forget, then remind me. And if anyone of you is uncertain about the prayer, let him do what is closest to what is correct, then complete the prayer, say the Salam and prostrate twice.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ شُعْبَةُ كَتَبَ إِلَىَّ وَقَرَأْتُهُ عَلَيْهِ قَالَ أَخْبَرَنِي إِبْرَاهِيمُ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَلاَةً لاَ يَدْرِي أَزَادَ أَوْ نَقَصَ ‏.‏ فَسَأَلَ فَحَدَّثْنَاهُ فَثَنَى رِجْلَهُ وَاسْتَقْبَلَ الْقِبْلَةَ وَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏ "‏ لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ لأَنْبَأْتُكُمُوهُ وَإِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَأَيُّكُمْ مَا شَكَّ فِي الصَّلاَةِ فَلْيَتَحَرَّ أَقْرَبَ ذَلِكَ مِنَ الصَّوَابِ فَيُتِمَّ عَلَيْهِ وَيُسَلِّمَ وَيَسْجُدَ سَجْدَتَيْنِ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 1211
In-book reference : Book 5, Hadith 409
English translation : Vol. 1, Book 5, Hadith 1211
Sunan an-Nasa'i 4775
Ibn 'Abbad narrated that:
a man slandered one of his forefathers from the time of the Jahiliyyah, and Al-'Abbas slapped him. His people came and said: "Let him slap him as he slapped him," and they prepared for quarrel. News of that reached the Prophet, and he ascended the Minbar and said: "O People, which of the people of the Earth do you know to be the most noble before Allah?" They said: "You." He said: "Al-Abbas belongs to me and I to him. Do not defame our dead or offend our living." Those people came and said: "O Messenger of Allah, we seek refuge with Allah from your anger; pray to give us."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ أَنْبَأَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ عَبْدِ الأَعْلَى، أَنَّهُ سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ أَخْبَرَنِي ابْنُ عَبَّاسٍ، أَنَّ رَجُلاً، وَقَعَ فِي أَبٍ كَانَ لَهُ فِي الْجَاهِلِيَّةِ فَلَطَمَهُ الْعَبَّاسُ فَجَاءَ قَوْمُهُ فَقَالُوا لَيَلْطِمَنَّهُ كَمَا لَطَمَهُ ‏.‏ فَلَبِسُوا السِّلاَحَ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَصَعِدَ الْمِنْبَرَ فَقَالَ ‏"‏ أَيُّهَا النَّاسُ أَىُّ أَهْلِ الأَرْضِ تَعْلَمُونَ أَكْرَمُ عَلَى اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏ فَقَالُوا أَنْتَ ‏.‏ فَقَالَ ‏"‏ إِنَّ الْعَبَّاسَ مِنِّي وَأَنَا مِنْهُ لاَ تَسُبُّوا مَوْتَانَا فَتُؤْذُوا أَحْيَاءَنَا ‏"‏ ‏.‏ فَجَاءَ الْقَوْمُ فَقَالُوا يَا رَسُولَ اللَّهِ نَعُوذُ بِاللَّهِ مِنْ غَضَبِكَ اسْتَغْفِرْ لَنَا ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 4775
In-book reference : Book 45, Hadith 70
English translation : Vol. 5, Book 45, Hadith 4779
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبَانُ ، حَدَّثَنَا يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : قُلْتُ : يَا نَبِيَّ اللَّهِ، قَوْلُ اللَّهِ : # لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا سورة يونس آية 64 #، فَقَالَ : " سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ أَوْ أَحَدٌ مِنْ أُمَّتِي، قَالَ :هِيَ الرُّؤْيَا الصَّالِحَةُ، يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ "
Arabic reference : Book 10, Hadith 2072
Jami` at-Tirmidhi 3204
Narrated 'Aishah [may Allah be pleased with her]:
"When the Messenger of Allah (SAW) was ordered to tell his wives to make a choice, he started with me. He said: 'O 'Aishah! I am going to mention something to you, but you should not hasten (to reply) until you have consulted your parents.'" She said: "And he knew that my parents would not have ordered me to part from him.'" She said: "Then Allah [Most High] revealed: 'O Prophet! Say to your wives: If you desire the life of this world and its glitter then come...' until reaching: '...for the good doers among you an enormous reward (33:28 & 29).' I said: 'For what should I consult my parents? Indeed I want Allah, His Messenger, and the abode of the Hereafter.' The (remaining) wives of the Prophet (SAW) did the same as I did."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ لَمَّا أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ ‏"‏ يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَسْتَعْجِلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ‏"‏ ‏.‏ قَالَتْ وَقَدْ عَلِمَ أَنَّ أَبَوَاىَ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ قَالَتْ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ تَعَالَى يَقُولُ‏:‏ ‏(‏ يا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ ‏)‏ حَتَّى بَلَغَ ‏:‏ ‏(‏ للْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا ‏)‏ فَقُلْتُ فِي أَىِّ هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ وَفَعَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم مِثْلَ مَا فَعَلْتُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ هَذَا أَيْضًا عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رضى الله عنها ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3204
In-book reference : Book 47, Hadith 256
English translation : Vol. 5, Book 44, Hadith 3204
Sunan an-Nasa'i 513
It was narrated from Jabir bin 'Abdullah that Jibril came to the Prophet (PBUH) to teach him the times of prayer. Jibril went forward, with the Messenger of Allah (PBUH) behind him and the people behind the Messenger of Allah (PBUH), and he prayed Zurh when the sun had passed its zenith. Then he came to him when the shadow of a person was equal to his height, and did as he had done before; Jibril went forward, with the Messenger of Allah (PBUH) behind him and the people behind the Messenger of Allah (PBUH), and he prayed 'Asr. Then Jibril came to him when the sun had set; Jibril went forward, with the Messenger of Allah (PBUH) behind him and the people behind the Messenger of Allah (PBUH), and he prayed Al-Ghadah. [1] Then he came to him on the second day when a man's shadow was equal to his height, and did as he had done the day before, he prayed Zuhr. Then he came to him when the shadow of a man was twice his height, and did what he had done the day before, and prayed 'Asr. Then he came to him when the sun had set and did what he had done the day before, and prayed Maghrib. Then we slept and got up, and slept and got up again. Then he came to him and did what he had done the day before and prayed 'Isha.' The he came to him when the (the light of) dawn was spread (on the horizon) [2] and the starts were still clear in the sky, and he did the same as he had done the day before, and prayed Al-Ghadah. Then he said:
' The time between these two is the time for prayer.'" [1] Meaning Fajr, the morning prayer. [2] The Fajr prayer was elongated because the Prophet recited at length during the prayer, so that it ended just before sunrise. That defined the end of the time for Fajr, as the beginning of the time was defined by the moment when he started the first Rak'ah.
أَخْبَرَنَا يُوسُفُ بْنُ وَاضِحٍ، قَالَ حَدَّثَنَا قُدَامَةُ، - يَعْنِي ابْنَ شِهَابٍ - عَنْ بُرْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم يُعَلِّمُهُ مَوَاقِيتَ الصَّلاَةِ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَأَتَاهُ حِينَ كَانَ الظِّلُّ مِثْلَ شَخْصِهِ فَصَنَعَ كَمَا صَنَعَ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْعَصْرَ ثُمَّ أَتَاهُ حِينَ وَجَبَتِ الشَّمْسُ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْمَغْرِبَ ثُمَّ أَتَاهُ حِينَ غَابَ الشَّفَقُ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْعِشَاءَ ثُمَّ أَتَاهُ حِينَ انْشَقَّ الْفَجْرُ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْغَدَاةَ ثُمَّ أَتَاهُ الْيَوْمَ الثَّانِيَ حِينَ كَانَ ظِلُّ الرَّجُلِ مِثْلَ شَخْصِهِ فَصَنَعَ مِثْلَ مَا صَنَعَ بِالأَمْسِ فَصَلَّى الظُّهْرَ ثُمَّ أَتَاهُ حِينَ كَانَ ظِلُّ الرَّجُلِ مِثْلَ شَخْصَيْهِ فَصَنَعَ كَمَا صَنَعَ بِالأَمْسِ فَصَلَّى الْعَصْرَ ثُمَّ أَتَاهُ حِينَ وَجَبَتِ الشَّمْسُ فَصَنَعَ كَمَا صَنَعَ بِالأَمْسِ فَصَلَّى الْمَغْرِبَ فَنِمْنَا ثُمَّ قُمْنَا ثُمَّ نِمْنَا ثُمَّ قُمْنَا فَأَتَاهُ فَصَنَعَ كَمَا صَنَعَ بِالأَمْسِ فَصَلَّى الْعِشَاءَ ثُمَّ أَتَاهُ حِينَ امْتَدَّ الْفَجْرُ وَأَصْبَحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ فَصَنَعَ كَمَا صَنَعَ بِالأَمْسِ فَصَلَّى الْغَدَاةَ ثُمَّ قَالَ ‏ "‏ مَا بَيْنَ هَاتَيْنِ الصَّلاَتَيْنِ وَقْتٌ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 513
In-book reference : Book 6, Hadith 20
English translation : Vol. 1, Book 6, Hadith 514
Sunan Abi Dawud 3708

Narrated Aisha, Ummul Mu'minin:

Safiyyah, daughter of Atiyyah, said: I entered upon Aisha with some women of AbdulQays, and asked her about mixing dried dates and raisins (for drink). She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel, and then crush them (and soak in water). Then I would give it to the Prophet (saws) to drink.

حَدَّثَنَا زَيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ، حَدَّثَنَا أَبُو بَحْرٍ، حَدَّثَنَا عَتَّابُ بْنُ عَبْدِ الْعَزِيزِ الْحِمَّانِيُّ، حَدَّثَتْنِي صَفِيَّةُ بِنْتُ عَطِيَّةَ، قَالَتْ دَخَلْتُ مَعَ نِسْوَةٍ مِنْ عَبْدِ الْقَيْسِ عَلَى عَائِشَةَ فَسَأَلْنَاهَا عَنِ التَّمْرِ وَالزَّبِيبِ فَقَالَتْ كُنْتُ آخُذُ قَبْضَةً مِنْ تَمْرٍ وَقَبْضَةً مِنْ زَبِيبٍ فَأُلْقِيهِ فِي إِنَاءٍ فَأَمْرُسُهُ ثُمَّ أَسْقِيهِ النَّبِيَّ صلى الله عليه وسلم ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3708
In-book reference : Book 27, Hadith 40
English translation : Book 26, Hadith 3699
Sunan Abi Dawud 1656
Buraidah said A woman came to the Messenger of Allah (SAWS) and said I gave a slave girl as sadaqah to my mother who has now died and has left that slave girl. He said your reward is sure and the inheritance has given her back to you.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، بُرَيْدَةَ أَنَّ امْرَأَةً، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَكَتْ تِلْكَ الْوَلِيدَةَ ‏.‏ قَالَ ‏ "‏ قَدْ وَجَبَ أَجْرُكِ وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ ‏"‏ ‏.‏
  صحيح م بزيادة قضيتين أخريين   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1656
In-book reference : Book 9, Hadith 101
English translation : Book 9, Hadith 1652
Musnad Ahmad 767
It was narrated that ‘Ali (رضي الله عنه) said:
When I asked permission to enter upon the Messenger of Allah (ﷺ), if he was praying he would say Subhan Allah, and if not he would give permission.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ إِذَا اسْتَأْذَنْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ كَانَ فِي صَلَاةٍ سَبَّحَ وَإِنْ كَانَ غَيْرَ ذَلِكَ أَذِنَ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 767
In-book reference : Book 5, Hadith 199
Sahih al-Bukhari 4663

Narrated Abu Bakr:

I was in the company of the Prophet in the cave, and on seeing the traces of the pagans, I said, "O Allah's Apostle If one of them (pagans) should lift up his foot, he will see us." He said, "What do you think of two, the third of whom is Allah?"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا ثَابِتٌ، حَدَّثَنَا أَنَسٌ، قَالَ حَدَّثَنِي أَبُو بَكْرٍ ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْغَارِ، فَرَأَيْتُ آثَارَ الْمُشْرِكِينَ قُلْتُ يَا رَسُولَ اللَّهِ، لَوْ أَنَّ أَحَدَهُمْ رَفَعَ قَدَمَهُ رَآنَا‏.‏ قَالَ ‏ "‏ مَا ظَنُّكَ بِاثْنَيْنِ اللَّهُ ثَالِثُهُمَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 4663
In-book reference : Book 65, Hadith 185
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 185
  (deprecated numbering scheme)
Sunan an-Nasa'i 606
It was narrated that Sa'eed bin Jubair said:
"I was with Ibn 'Umar when he departed from 'Arafah. When he came to Jam' (Al-Muzdalifah), he combined Maghrib and 'Isha', and when he finished he said: 'The Messenger of Allah (PBUH) did similar to this in this place.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ حَيْثُ أَفَاضَ مِنْ عَرَفَاتٍ فَلَمَّا أَتَى جَمْعًا جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فَلَمَّا فَرَغَ قَالَ فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْمَكَانِ مِثْلَ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 606
In-book reference : Book 6, Hadith 113
English translation : Vol. 1, Book 6, Hadith 607
Sunan an-Nasa'i 3174
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) promised that we would invade India. If I live to see that I will sacrifice myself and my wealth. If I am killed, I will be one of the best of the martyrs, and if I come back, I will be Abu Hurairah Al-Muharrar."
حَدَّثَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا سَيَّارٌ أَبُو الْحَكَمِ، عَنْ جَبْرِ بْنِ عَبِيدَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وَعَدَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْهِنْدِ فَإِنْ أَدْرَكْتُهَا أُنْفِقْ فِيهَا نَفْسِي وَمَالِي وَإِنْ قُتِلْتُ كُنْتُ أَفْضَلَ الشُّهَدَاءِ وَإِنْ رَجَعْتُ فَأَنَا أَبُو هُرَيْرَةَ الْمُحَرَّرُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3174
In-book reference : Book 25, Hadith 90
English translation : Vol. 1, Book 25, Hadith 3176
Sahih Muslim 1405 e

Abu Nadra reported:

While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as (Tamattu' of Hajj 1846 and Tamattu' with women), whereupon Jabir said: We used to do these two during the lifetime of Allah's Messenger (may peace be upon him). Umar then forbade us to do them, and so we did not revert to them.
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - عَنْ عَاصِمٍ، عَنْ أَبِي نَضْرَةَ، قَالَ كُنْتُ عِنْدَ جَابِرِ بْنِ عَبْدِ اللَّهِ فَأَتَاهُ آتٍ فَقَالَ ابْنُ عَبَّاسٍ وَابْنُ الزُّبَيْرِ اخْتَلَفَا فِي الْمُتْعَتَيْنِ فَقَالَ جَابِرٌ فَعَلْنَاهُمَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ نَهَانَا عَنْهُمَا عُمَرُ فَلَمْ نَعُدْ لَهُمَا ‏.‏
Reference : Sahih Muslim 1405e
In-book reference : Book 16, Hadith 20
USC-MSA web (English) reference : Book 8, Hadith 3250
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Narrated Abu Hurairah (RA) Allah's Messenger (SAW) used to keep silent - between the opening Takbir of the prayer and the recitation of the Qur'an - for a short while. Then, I asked him (about that) and he replied, "I say, 'O Allah! Keep me apart from my sins (faults) as you have kept apart the east and west. O Allah clean me from my sins as a white garment is cleaned from dirt. O Allah wash me of my sins with water, snow and hail." [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا كَبَّرَ لِلصَّلَاةِ سَكَتَ هُنَيَّةً , قَبْلِ أَنْ يَقْرَأَ , فَسَأَلْتُهُ , فَقَالَ : "أَقُولُ : اَللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ اَلْمَشْرِقِ وَالْمَغْرِبِ , اَللَّهُمَّ نقِّنِي مِنْ خَطَايَايَ كَمَا يُنَقَّى اَلثَّوْبُ اَلْأَبْيَضُ مِنْ اَلدَّنَسِ , اَللَّهُمَّ اِغْسِلْنِي مِنْ خَطَايَايَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ } مُتَّفَقٌ عَلَيْهِ 1
Sunnah.com reference : Book 2, Hadith 150
English translation : Book 2, Hadith 269
Arabic reference : Book 2, Hadith 271
Sahih al-Bukhari 6358

Narrated Abu Sa`id Al-Khudri:

We said, "O Allah's Apostle This is (i.e. we know) the greeting to you; will you tell us how to send Salat on you?" He said, "Say: 'Allahumma Salli 'ala Muhammadin `Abdika wa rasulika kama sal-laita 'ala Ibrahima wa barik 'ala Muhammadin wa all Muhammadin kama barakta 'ala Ibrahima wa `Ali Ibrahim."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ هَذَا السَّلاَمُ عَلَيْكَ، فَكَيْفَ نُصَلِّي قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6358
In-book reference : Book 80, Hadith 55
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 369
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Sunan an-Nasa'i 1975
It was narrated that 'Imran bin Husain said:
"The Messenger of Allah said to us: 'Your brother An-Najashi has died, so get up and offer the funeral prayer for him.' So we got up and formed row to pray for him, as rows are formed to pray for the dead, and he led us in praying for him as people pray for the dead."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا يُونُسُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ ‏"‏ ‏.‏ قَالَ فَقُمْنَا فَصَفَفْنَا عَلَيْهِ كَمَا يُصَفُّ عَلَى الْمَيِّتِ وَصَلَّيْنَا عَلَيْهِ كَمَا يُصَلَّى عَلَى الْمَيِّتِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1975
In-book reference : Book 21, Hadith 158
English translation : Vol. 3, Book 21, Hadith 1977
Sahih Muslim 189 b

It is reported on the authority of al-Mughira b. Shu'ba that the Messenger of Allah (may peace be upon him) said:

Moses asked his Lord: Who amongst the inhabitants of Paradise is the lowest to rank? He (Allah) said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my Lord! how (should I enter) while the people have settled in their apartments and taken the shares (portions)? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings of the world? He would say: I am pleased my Lord. He (Allah) would say: For you is that, and like that, and like that, and like that, and that. He would say at the fifth (point): I am well pleased. My Lord. He (Allah) would say: It is for you and, ten times like it, and for you is what your self desires and your eye enjoys. He would say: I am well pleased, my Lord. He (Moses) said: (Which is) the highest of their (inhabitants of Paradise) ranks? He (Allah) said: They are those whom I choose. I establish their honour with My own hand and then set a seal over it (and they would be blessed with Bounties) which no eye has seen, no ear has heard and no human mind has perceived: and this is sub- stantiated by the Book of Allah, Exalted and Great:" So no soul knows what delight of the eye is hidden for them; a reward for what they did" (xxxii. 17).
قَالَ وَحَدَّثَنِي بِشْرُ بْنُ الْحَكَمِ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، وَابْنُ، أَبْجَرَ سَمِعَا الشَّعْبِيَّ، يَقُولُ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يُخْبِرُ بِهِ النَّاسَ عَلَى الْمِنْبَرِ قَالَ سُفْيَانُ رَفَعَهُ أَحَدُهُمَا - أُرَاهُ ابْنَ أَبْجَرَ - قَالَ ‏"‏ سَأَلَ مُوسَى رَبَّهُ مَا أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً قَالَ هُوَ رَجُلٌ يَجِيءُ بَعْدَ مَا أُدْخِلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ فَيُقَالُ لَهُ ادْخُلِ الْجَنَّةَ ‏.‏ فَيَقُولُ أَىْ رَبِّ كَيْفَ وَقَدْ نَزَلَ النَّاسُ مَنَازِلَهُمْ وَأَخَذُوا أَخَذَاتِهِمْ فَيُقَالُ لَهُ أَتَرْضَى أَنْ يَكُونَ لَكَ مِثْلُ مُلْكِ مَلِكٍ مِنْ مُلُوكِ الدُّنْيَا فَيَقُولُ رَضِيتُ رَبِّ ‏.‏ فَيَقُولُ لَكَ ذَلِكَ وَمِثْلُهُ وَمِثْلُهُ وَمِثْلُهُ وَمِثْلُهُ ‏.‏ فَقَالَ فِي الْخَامِسَةِ رَضِيتُ رَبِّ ‏.‏ فَيَقُولُ هَذَا لَكَ وَعَشَرَةُ أَمْثَالِهِ وَلَكَ مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ ‏.‏ فَيَقُولُ رَضِيتُ رَبِّ ‏.‏ قَالَ رَبِّ فَأَعْلاَهُمْ مَنْزِلَةً قَالَ أُولَئِكَ الَّذِينَ أَرَدْتُ غَرَسْتُ كَرَامَتَهُمْ بِيَدِي وَخَتَمْتُ عَلَيْهَا فَلَمْ تَرَ عَيْنٌ وَلَمْ تَسْمَعْ أُذُنٌ وَلَمْ يَخْطُرْ عَلَى قَلْبِ بَشَرٍ ‏"‏ ‏.‏ قَالَ وَمِصْدَاقُهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ ‏{‏ فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ‏}‏ الآيَةَ ‏.‏
Reference : Sahih Muslim 189b
In-book reference : Book 1, Hadith 371
USC-MSA web (English) reference : Book 1, Hadith 363
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Jami` at-Tirmidhi 2463
'Urwah bin Az-Zubair and Ibn Musayyab narrated that Hakim bin Hizam said:
"I (once) asked the Messenger of Allah (s.a.w) (for something) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again), so he gave it to me. Then he said: 'O Hakim! Indeed this wealth is green and sweet, so whoever takes it without asking for it, he will be blessed in it. And whoever takes it, insisting upon it, he will not be blessed in it. He is like the one who eats but does not get satisfied and contended. And the upper hand (giving) is better than the lower hand (receiving)." So Hakim said: "I said: 'O Messenger of Allah! By the One who sent you with the Truth! I shall not ask anyone for anything after you until I depart the world.'"So Abu Bakr used to call Hakim to give him something, but he refused to accept it. Then 'Umar called him to give to him, but he refused to accept it. So 'Umar said: "O you Muslims! I would like you to bear witness that I presented Hakim with his due of these spoils of war but he refused to accept it." So Hakim never asked anyone of the people for anything after the Messenger of Allah, until he died.
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَابْنِ الْمُسَيَّبِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ ‏ "‏ يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏ فَقَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا ‏.‏ فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا إِلَى الْعَطَاءِ فَيَأْبَى أَنْ يَقْبَلَهُ ثُمَّ إِنَّ عُمَرَ دَعَاهُ لِيُعْطِيَهُ فَأَبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا فَقَالَ عُمَرُ إِنِّي أُشْهِدُكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ عَلَى حَكِيمٍ أَنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ مِنْ هَذَا الْفَىْءِ فَيَأْبَى أَنْ يَأْخُذَهُ ‏.‏ فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ شَيْئًا بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى تُوُفِّيَ ‏.‏ قَالَ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2463
In-book reference : Book 37, Hadith 49
English translation : Vol. 4, Book 11, Hadith 2463
Sahih Muslim 123 c

It is narrate on the authority of Hakim b. Hizam:

I said: Messenger of Allah, I did so some of the deeds in the state of ignorance. (One of the transmitters Hisham b. Urwa explained them as acts of piety. Upon this the Messenger, of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God, I would leave nothing undone in Islam the like of which I did in the state of ignorance.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَشْيَاءَ كُنْتُ أَفْعَلُهَا فِي الْجَاهِلِيَّةِ - قَالَ هِشَامٌ يَعْنِي أَتَبَرَّرُ بِهَا - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَسْلَمْتَ عَلَى مَا أَسْلَفْتَ لَكَ مِنَ الْخَيْرِ ‏"‏ ‏.‏ قُلْتُ فَوَاللَّهِ لاَ أَدَعُ شَيْئًا صَنَعْتُهُ فِي الْجَاهِلِيَّةِ إِلاَّ فَعَلْتُ فِي الإِسْلاَمِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 123c
In-book reference : Book 1, Hadith 232
USC-MSA web (English) reference : Book 1, Hadith 224
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Sahih Muslim 290

Abdullah b. Shihab al-Khaulani reported:

I stayed in the house of 'A'isha and had a wet dream (and perceived its effect on my garment), so (in the morning) I dipped both (the clothes) in water. This (act of mine) was watched by a maid-servant of A'isha and she informed her. She (Hadrat A'isha) sent me a message: Whatprompted you to act like this with your clothes? He (the narrator) said: I told that I saw in a dream what a sleeper sees. She said: Did you find (any mark of the fluid) on your clothes? I said: No. She said: Had you found anything you should have washed it. Incase I found that (semen) on the garment of the Messenger of Allah (may peace be upon him) dried up, I scraped it off with my nails.
وَحَدَّثَنَا أَحْمَدُ بْنُ جَوَّاسٍ الْحَنَفِيُّ أَبُو عَاصِمٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شِهَابٍ الْخَوْلاَنِيِّ، قَالَ كُنْتُ نَازِلاً عَلَى عَائِشَةَ فَاحْتَلَمْتُ فِي ثَوْبَىَّ فَغَمَسْتُهُمَا فِي الْمَاءِ فَرَأَتْنِي جَارِيَةٌ لِعَائِشَةَ فَأَخْبَرَتْهَا فَبَعَثَتْ إِلَىَّ عَائِشَةُ فَقَالَتْ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ بِثَوْبَيْكَ قَالَ قُلْتُ رَأَيْتُ مَا يَرَى النَّائِمُ فِي مَنَامِهِ ‏.‏ قَالَتْ هَلْ رَأَيْتَ فِيهِمَا شَيْئًا ‏.‏ قُلْتُ لاَ ‏.‏ قَالَتْ فَلَوْ رَأَيْتَ شَيْئًا غَسَلْتَهُ لَقَدْ رَأَيْتُنِي وَإِنِّي لأَحُكُّهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَابِسًا بِظُفُرِي ‏.‏
Reference : Sahih Muslim 290
In-book reference : Book 2, Hadith 140
USC-MSA web (English) reference : Book 2, Hadith 572
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Mishkat al-Masabih 989, 990
'Abdallah b. Mas'ud said:
Before we went to Abyssinia we used to greet God’s Messenger when he was engaged in prayer and he would respond to us, but when we returned from Abyssinia I came to him and found him praying. I greeted him and he did not respond to me, but when he finished his prayer he said, “God creates new commands as He wishes, and one of them is that you must not talk during prayer.” He then returned my greeting and said, “Prayer is solely for the purpose of reciting the Qur’an and making mention of God, so when you are engaged in it let that be what occupies your attention.” Abu Dawud transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ قَبْلَ أَنْ نَأْتِيَ أَرْضَ الْحَبَشَةِ فَيَرُدُّ عَلَيْنَا فَلَمَّا رَجَعْنَا مِنْ أَرْضِ الْحَبَشَةِ أَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى إِذَا قَضَى صَلَاتَهُ قَالَ: «إِنَّ اللَّهَ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ ن وَإِن مِمَّا أحدث أَن لَا تتكلموا فِي الصَّلَاة» . فَرد عَليّ السَّلَام

وَقَالَ: «إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ فَإِذا كنت فِيهَا ليكن ذَلِك شَأْنك» . رَوَاهُ أَبُو دَاوُد

  حسن, حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 989, 990
In-book reference : Book 4, Hadith 410
Sunan Ibn Majah 4008
It was narrated from Abu Sa’eed that the Messenger of Allah (saw) said:
“No one of you should belittle himself.” They said: “O Messenger of Allah, how could anyone of us belittle himself?” He said: “If he sees something concerning which he should speak out for the sake of Allah but does not say anything. Allah will say to him on the Day of Resurrection: “What prevented you from speaking concerning such and such?” He will say: “Fear of the people.” (Allah) will say: “Rather you should have feared Me.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ لاَ يَحْقِرْ أَحَدُكُمْ نَفْسَهُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ يَحْقِرُ أَحَدُنَا نَفْسَهُ قَالَ ‏"‏ يَرَى أَمْرًا لِلَّهِ عَلَيْهِ فِيهِ مَقَالٌ ثُمَّ لاَ يَقُولُ فِيهِ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ لَهُ يَوْمَ الْقِيَامَةِ مَا مَنَعَكَ أَنْ تَقُولَ فِي كَذَا وَكَذَا فَيَقُولُ خَشْيَةُ النَّاسِ ‏.‏ فَيَقُولُ فَإِيَّاىَ كُنْتَ أَحَقَّ أَنْ تَخْشَى ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4008
In-book reference : Book 36, Hadith 83
English translation : Vol. 5, Book 36, Hadith 4008
Sahih al-Bukhari 1662
Ibn Shihab said:
Salim said, "In the year when Al-Hajjaj bin Yusuf attacked Ibn Az-Zubair, the former asked 'Abdullah (Ibn 'Umar) what to do during the stay on the Day of 'Arafa (9th of Dhul-Hajjah). I said to him, "If you want to follow the Sunna (the legal way of the Prophet (saws)) you should offer the Salat just after midday on the Day of the 'Arafa. 'Abdullah bin 'Umar said, 'He (Salim) has spoken the truth.' " They (the Companions of the Prophet (saws)) used to offer the Zuhr and Asr prayer together according to the Sunna, I asked Salim, "Did Allah's Messenger (saws) do that ?" Salim said, "And in doing that do you (people) follow anything else except his (saws) Sunna?"
وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّ الْحَجَّاجَ بْنَ يُوسُفَ، عَامَ نَزَلَ بِابْنِ الزُّبَيْرِ ـ رضى الله عنهما ـ سَأَلَ عَبْدَ اللَّهِ ـ رضى الله عنه ـ كَيْفَ تَصْنَعُ فِي الْمَوْقِفِ يَوْمَ عَرَفَةَ فَقَالَ سَالِمٌ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ فَهَجِّرْ بِالصَّلاَةِ يَوْمَ عَرَفَةَ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ صَدَقَ‏.‏ إِنَّهُمْ كَانُوا يَجْمَعُونَ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي السُّنَّةِ‏.‏ فَقُلْتُ لِسَالِمٍ أَفَعَلَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ سَالِمٌ وَهَلْ تَتَّبِعُونَ فِي ذَلِكَ إِلاَّ سُنَّتَهُ
Reference : Sahih al-Bukhari 1662
In-book reference : Book 25, Hadith 143
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 724
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Sunan an-Nasa'i 2033
'Abdullah bin Buraidah narrated from his father:
That he was in a gathering where the Messenger of Allah was present and he said: "I used to forbid you to eat the sacrificial mea for more than three days, but now eat it, give it to others and store it for as long as you want. And I told you not to make Nabidh in these containers: Ad-Dubba', Al-Muzaqqat, An-Naqir, and Al-Hantam. But now make Nabidh in whatever you want, but avoid everything that intoxicates. And I forbade you to visit graves, but now whoever want to visit them, let him do so, but do not utter anything which is not suitable."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ أَبِي فَرْوَةَ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، ‏:‏ أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏:‏ ‏ "‏ إِنِّي كُنْتُ نَهَيْتُكُمْ أَنْ تَأْكُلُوا لُحُومَ الأَضَاحِي إِلاَّ ثَلاَثًا، فَكُلُوا وَأَطْعِمُوا وَادَّخِرُوا مَا بَدَا لَكُمْ، وَذَكَرْتُ لَكُمْ أَنْ لاَ تَنْتَبِذُوا فِي الظُّرُوفِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ، انْتَبِذُوا فِيمَا رَأَيْتُمْ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ، وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَمَنْ أَرَادَ أَنْ يَزُورَ فَلْيَزُرْ، وَلاَ تَقُولُوا هُجْرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2033
In-book reference : Book 21, Hadith 216
English translation : Vol. 3, Book 21, Hadith 2035
Sunan an-Nasa'i 3704
It was narrated from Ibn Juraij, from Al-Hasan bin Muslim, from Tawus that the Messenger of Allah said:
"It is not permissible for anyone to give a gift then take it back, except a father." Tawus said: "I used to hear the boys say: 'O you who goes back to his vomit!' But I did not realize that the Messenger of Allah had said this as a parable, until we heard that he used to say: 'The likeness of the one who gives a gift then takes it back, is that of the dog which eats its vomit.'"
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَحِلُّ لأَحَدٍ يَهَبُ هِبَةً ثُمَّ يَعُودُ فِيهَا إِلاَّ الْوَالِدَ ‏"‏ ‏.‏ قَالَ طَاوُسٌ كُنْتُ أَسْمَعُ الصِّبْيَانَ يَقُولُونَ يَا عَائِدًا فِي قَيْئِهِ وَلَمْ أَشْعُرْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَرَبَ ذَلِكَ مَثَلاً حَتَّى بَلَغَنَا أَنَّهُ كَانَ يَقُولُ ‏"‏ مَثَلُ الَّذِي يَهَبُ الْهِبَةَ ثُمَّ يَعُودُ فِيهَا ‏"‏ ‏.‏ وَذَكَرَ كَلِمَةً مَعْنَاهَا ‏"‏ كَمَثَلِ الْكَلْبِ يَأْكُلُ قَيْئَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3704
In-book reference : Book 32, Hadith 17
English translation : Vol. 4, Book 32, Hadith 3734
Sahih Muslim 319 b

'A'isha reported:

The Messenger of Allah (may peace be upon him) took a bath from the vessel (which contained seven to eight seers, i. e. fifteen to sixteen pounds) of water And I and he (the Holy Prophet) took a bath from the same vessel. And in the hadith narrated by Sufyan the words are:" from one vessel". Qutaiba said: Al-Faraq is three Sa' (a cubic measuring of varying magnitude).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ فِي الْقَدَحِ وَهُوَ الْفَرَقُ وَكُنْتُ أَغْتَسِلُ أَنَا وَهُوَ فِي الإِنَاءِ الْوَاحِدِ ‏.‏ وَفِي حَدِيثِ سُفْيَانَ مِنْ إِنَاءٍ وَاحِدٍ ‏.‏ قَالَ قُتَيْبَةُ قَالَ سُفْيَانُ وَالْفَرَقُ ثَلاَثَةُ آصُعٍ ‏.‏
Reference : Sahih Muslim 319b
In-book reference : Book 3, Hadith 49
USC-MSA web (English) reference : Book 3, Hadith 625
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Sunan Abi Dawud 2786

Narrated Dhul-Jawshan:

A man of ad-Dabab, said: When the Prophet (saws) became free from the people of Badr I brought to him a colt of my mare called al-Qarha' I said: Muhammad, I have brought a colt of a al-Qarha' , so that you may take it. He said: I have no need of it. If you wish that I give you a select coat of mail from (the spoils of) Badr, I shall do it. I said: I cannot give you today a colt in exchange. He said: Then I have no need of it.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، أَخْبَرَنِي أَبِي، عَنْ أَبِي إِسْحَاقَ، عَنْ ذِي الْجَوْشَنِ، - رَجُلٍ مِنَ الضِّبَابِ - قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بَعْدَ أَنْ فَرَغَ مِنْ أَهْلِ بَدْرٍ بِابْنِ فَرَسٍ لِي يُقَالُ لَهَا الْقَرْحَاءُ فَقُلْتُ يَا مُحَمَّدُ إِنِّي قَدْ جِئْتُكَ بِابْنِ الْقَرْحَاءِ لِتَتَّخِذَهُ قَالَ ‏"‏ لاَ حَاجَةَ لِي فِيهِ وَإِنْ شِئْتَ أَنْ أُقِيضَكَ بِهِ الْمُخْتَارَةَ مِنْ دُرُوعِ بَدْرٍ فَعَلْتُ ‏"‏ ‏.‏ قُلْتُ مَا كُنْتُ أُقِيضُهُ الْيَوْمَ بِغُرَّةٍ ‏.‏ قَالَ ‏"‏ فَلاَ حَاجَةَ لِي فِيهِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2786
In-book reference : Book 15, Hadith 310
English translation : Book 14, Hadith 2780
Mishkat al-Masabih 2786
'A’isha said:
Abu Bakr had a slave who brought him his earnings and Abu Bakr would eat* some of his earnings. One day he brought him something and when Abu Bakr had eaten some of it the slave asked him whether he knew what it was. Abu Bakr asked what it was, and he replied, "I acted as a soothsayer for a man in the pre-Islamic period, and not being good at it, I deceived him; but he met me and gave me that, so this is the thing of which you have eaten.” She said that Abu Bakr then put his hand in his mouth and vomited everything which was in his stomach. Bukhari transmitted it. * Here the word is used in its literal sense. Elsewhere the word is often translated by "enjoy when it is not clear that something is actually eaten.”
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ غُلَامٌ يُخْرِّجُ لَهُ الْخَرَاجَ فَكَانَ أَبُو بَكْرٍ يَأْكُلُ مِنْ خَرَاجِهِ فَجَاءَ يَوْمًا بشيءٍ فأكلَ مِنْهُ أَبُو بَكْرٍ فَقَالَ لَهُ الْغُلَامُ: تَدْرِي مَا هَذَا؟ فَقَالَ أَبُو بَكْرٍ: وَمَا هُوَ؟ قَالَ: كُنْتُ تَكَهَّنْتُ لِإِنْسَانٍ فِي الْجَاهِلِيَّةِ وَمَا أُحسِنُ الكهَانةَ إِلاَّ أَنِّي خدَعتُه فلَقيَني فَأَعْطَانِي بِذَلِكَ فَهَذَا الَّذِي أَكَلْتَ مِنْهُ قَالَتْ: فَأَدْخَلَ أَبُو بَكْرٍ يَدَهُ فَقَاءَ كُلَّ شَيْءٍ فِي بَطْنه. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2786
In-book reference : Book 11, Hadith 28
Sahih Muslim 985 e

Abu Sa'id al-Khudri reported that when Mu'awiya prescribed half a sa' of wheat equal to one sa' of dates, he (Abu Sa'id al-Khudri) objected to it, and said:

I would take out (Sadaqat-ul-Fitr) but that which I used to bring forth during the lifetime of the Messenger of Allah (may peace be upon him) one sa' of dates, or one sa' of raisins, or one sa' of barley, or one sa' of cheese.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عِيَاضِ، بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ مُعَاوِيَةَ، لَمَّا جَعَلَ نِصْفَ الصَّاعِ مِنَ الْحِنْطَةِ عِدْلَ صَاعٍ مِنْ تَمْرٍ أَنْكَرَ ذَلِكَ أَبُو سَعِيدٍ وَقَالَ لاَ أُخْرِجُ فِيهَا إِلاَّ الَّذِي كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ ‏.‏
Reference : Sahih Muslim 985e
In-book reference : Book 12, Hadith 25
USC-MSA web (English) reference : Book 5, Hadith 2158
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Sahih Muslim 1017 c

Mundhir b. Jarir narrated on the authority of his father:

When we were sitting in the company of the Apostle of Allah (may peace be upon him). There came people dressed in striped woollen clothes, and the rest of the hadith in the same, and there (it is also mentioned):" He observed the Zuhr prayer and then climbed up a small pulpit, praised Allah, lauded Him, and then said: Verily Allah in His Book has revealed: 'O people, fear your Lord, ' etc." (iv. 1).
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَبُو كَامِلٍ وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَتَاهُ قَوْمٌ مُجْتَابِي النِّمَارِ وَسَاقُوا الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ فَصَلَّى الظُّهْرَ ثُمَّ صَعِدَ مِنْبَرًا صَغِيرًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ فَإِنَّ اللَّهَ أَنْزَلَ فِي كِتَابِهِ ‏{‏ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ‏}‏ الآيَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1017c
In-book reference : Book 12, Hadith 90
USC-MSA web (English) reference : Book 5, Hadith 2221
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Riyad as-Salihin 593
'Aishah (May Allah be pleased with her) reported:
Abu Bakr (May Allah be pleased with him) had a slave who brought him his earnings and Abu Bakr (May Allah be pleased with him) would eat from it. One day he brought him something and when Abu Bakr (May Allah be pleased with him) had eaten some of it, the slave asked him whether he knew where he had got that (food) from, Abu Bakr (May Allah be pleased with him) asked what it was, and he replied: I acted as a soothsayer for a man in the pre-Islamic period, and not being good at it, I deceived him; today he met me and he rewarded me for that soothsaying what you have eaten. Abu Bakr (May Allah be pleased with him) put his hand in his mouth and vomited up all that he had eaten.

[Al- Bukhari].

وعن عائشة رضي الله عنها، قالت‏:‏ كان لأبي بكر الصديق رضي الله عنه غلام يخرج له الخراج وكان أبو بكر يأكل من خراجه فجاء يوماً بشئ، فأكل منه أبو بكر، فقال له الغلام‏:‏ تدرى ما هذا‏؟‏ فقال أبو بكر‏:‏ ما هو‏؟‏ قال‏:‏ كنت تكهنت لإنسان فى الجاهلية وما أحسن الكهانة إلا أني خدعته فلقيني، فأعطاني بذلك هذا الذى أكلت منه، فأدخل أبو بكر يده فقاء كل شئ فى بطنه” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 593
In-book reference : Introduction, Hadith 593
Sahih al-Bukhari 7110

Narrated Harmala:

(Usama's Maula) Usama (bin Zaid) sent me to `Ali (at Kufa) and said, "`Ali will ask you, 'What has prevented your companion from joining me?' You then should say to him, 'If you (`Ali) were in the mouth of a lion, I would like to be with you, but in this matter I won't take any part.' " Harmala added: "`Ali didn't give me anything (when I conveyed the message to him) so I went to Hasan, Hussain and Ibn Ja`far and they loaded my camels with much (wealth).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ عَمْرٌو أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ، أَنَّ حَرْمَلَةَ، مَوْلَى أُسَامَةَ أَخْبَرَهُ قَالَ عَمْرٌو وَقَدْ رَأَيْتُ حَرْمَلَةَ قَالَ أَرْسَلَنِي أُسَامَةُ إِلَى عَلِيٍّ وَقَالَ إِنَّهُ سَيَسْأَلُكَ الآنَ فَيَقُولُ مَا خَلَّفَ صَاحِبَكَ فَقُلْ لَهُ يَقُولُ لَكَ لَوْ كُنْتَ فِي شِدْقِ الأَسَدِ لأَحْبَبْتُ أَنْ أَكُونَ مَعَكَ فِيهِ، وَلَكِنَّ هَذَا أَمْرٌ لَمْ أَرَهُ، فَلَمْ يُعْطِنِي شَيْئًا، فَذَهَبْتُ إِلَى حَسَنٍ وَحُسَيْنٍ وَابْنِ جَعْفَرٍ فَأَوْقَرُوا لِي رَاحِلَتِي‏.‏
Reference : Sahih al-Bukhari 7110
In-book reference : Book 92, Hadith 57
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 226
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Sunan an-Nasa'i 5653
It was narrated from Ibn Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid three things to you: Visiting graves, but now visit them, and may visiting them increase you in goodness; and I forbade you (to store) the sacrificial meat for more than three days, but now eat whatever you wish of it. And I forbade to you drinks in (certain kinds of ) vessels, but now drink from whatever vessel you wish, but do not drink any intoxicant.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى بْنِ مَعْدَانَ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا زُبَيْدٌ، عَنْ مُحَارِبٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلاَثٍ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلْتَزِدْكُمْ زِيَارَتُهَا خَيْرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ فَكُلُوا مِنْهَا مَا شِئْتُمْ وَنَهَيْتُكُمْ عَنِ الأَشْرِبَةِ فِي الأَوْعِيَةِ فَاشْرَبُوا فِي أَىِّ وِعَاءٍ شِئْتُمْ وَلاَ تَشْرَبُوا مُسْكِرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5653
In-book reference : Book 51, Hadith 115
English translation : Vol. 6, Book 51, Hadith 5656
Jami` at-Tirmidhi 876
Aishah narrated:
"I wanted to enter the House to perform Salat in it, so the Messenger of Allah took me by the hand and put me in the Hijr, and he said: 'Perform Salat in the Hijri if you want to enter the House. For indeed it is part of the House, but your people considered it insignificant when they built the Ka'bah, so they put it outside the House.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُحِبُّ أَنْ أَدْخُلَ، الْبَيْتَ فَأُصَلِّيَ فِيهِ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِي فَأَدْخَلَنِي الْحِجْرَ فَقَالَ ‏ "‏ صَلِّي فِي الْحِجْرِ إِنْ أَرَدْتِ دُخُولَ الْبَيْتِ فَإِنَّمَا هُوَ قِطْعَةٌ مِنَ الْبَيْتِ وَلَكِنَّ قَوْمَكِ اسْتَقْصَرُوهُ حِينَ بَنَوُا الْكَعْبَةَ فَأَخْرَجُوهُ مِنَ الْبَيْتِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ هُوَ عَلْقَمَةُ بْنُ بِلاَلٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 876
In-book reference : Book 9, Hadith 69
English translation : Vol. 2, Book 4, Hadith 876
Sahih Muslim 2485 a

Abu Huraira reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said:

I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Huraira and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (may peace be upon him) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He (Abu Huraira) said: By Allah, it is so (i. e. the Holy Prophet actually said these words).
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، كُلُّهُمْ عَنْ سُفْيَانَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ، مَرَّ بِحَسَّانَ وَهُوَ يُنْشِدُ الشِّعْرَ فِي الْمَسْجِدِ فَلَحَظَ إِلَيْهِ فَقَالَ قَدْ كُنْتُ أُنْشِدُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ ‏.‏ ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ فَقَالَ أَنْشُدُكَ اللَّهَ أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَجِبْ عَنِّي اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ‏"‏ ‏.‏ قَالَ اللَّهُمَّ نَعَمْ ‏.‏
Reference : Sahih Muslim 2485a
In-book reference : Book 44, Hadith 214
USC-MSA web (English) reference : Book 31, Hadith 6071
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Sunan Abi Dawud 2729

Narrated Umm Ziyad:

Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah (saws) for the battle of Khaybar. They were six in number including herself.

(She said): When the Messenger of Allah (saws) was informed about it, he sent for us. We came to him, and found him angry.

He said: With whom did you come out, and by whose permission did you come out?

We said: Messenger of Allah, we have come out to spin the hair, by which we provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink made of wheat or barley.

He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied: Dates.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، وَغَيْرُهُ، أَخْبَرَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا رَافِعُ بْنُ سَلَمَةَ بْنِ زِيَادٍ، حَدَّثَنِي حَشْرَجُ بْنُ زِيَادٍ، عَنْ جَدَّتِهِ أُمِّ أَبِيهِ، أَنَّهَا خَرَجَتْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ خَيْبَرَ سَادِسَ سِتِّ نِسْوَةٍ فَبَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَبَعَثَ إِلَيْنَا فَجِئْنَا فَرَأَيْنَا فِيهِ الْغَضَبَ فَقَالَ ‏"‏ مَعَ مَنْ خَرَجْتُنَّ وَبِإِذْنِ مَنْ خَرَجْتُنَّ ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ خَرَجْنَا نَغْزِلُ الشَّعَرَ وَنُعِينُ بِهِ فِي سَبِيلِ اللَّهِ وَمَعَنَا دَوَاءُ الْجَرْحَى وَنُنَاوِلُ السِّهَامَ وَنَسْقِي السَّوِيقَ فَقَالَ ‏"‏ قُمْنَ ‏"‏ حَتَّى إِذَا فَتَحَ اللَّهُ عَلَيْهِ خَيْبَرَ أَسْهَمَ لَنَا كَمَا أَسْهَمَ لِلرِّجَالِ ‏.‏ قَالَ فَقُلْتُ لَهَا يَا جَدَّةُ وَمَا كَانَ ذَلِكَ قَالَتْ تَمْرًا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2729
In-book reference : Book 15, Hadith 253
English translation : Book 14, Hadith 2723
Mishkat al-Masabih 2391
Aban b. ‘Uthman said he heard his father quoting God’s messenger as saying that if anyone says three times every morning and evening, “In the name of God, when whose name is mentioned nothing in earth or heaven can cause harm, and He is the Hearer, the Knower,” he will not be harmed by anything. Aban was afflicted by some paralysis, and when a man began to look at him Aban would say, “Why are you looking at me? The tradition is as I told it to you, but I did not say the words that day in order that God might carry out what He had decreed for me.” Tirmidhi, Ibn Majah and Abu Dawud transmitted it. Abu Dawud’s version has, “He will not suffer sudden affliction till the morning, and if anyone says it in the morning he will not suffer sudden affliction till the evening.”
وَعَنْ أَبَانَ بْنِ عُثْمَانَ قَالَ: سَمِعْتُ أَبِي يَقُولَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ عَبْدٍ يَقُولُ فِي صَبَاحِ كُلِّ يَوْمٍ وَمَسَاءِ كُلِّ لَيْلَةٍ بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلَاثَ مَرَّاتٍ فَيَضُرَّهُ شَيْءٌ» . فَكَانَ أَبَانُ قَدْ أَصَابَهُ طَرَفُ فَالَجٍ فَجَعَلَ الرَّجُلَ يَنْظُرُ إِلَيْهِ فَقَالَ لَهُ أَبَانُ: مَا تَنْظُرُ إِلَيَّ؟ أَمَا إِنَّ الْحَدِيثَ كَمَا حَدَّثْتُكَ وَلَكِنِّي لَمْ أَقُلْهُ يَوْمَئِذٍ لِيُمْضِيَ اللَّهُ عَلَيَّ قَدَرَهُ. رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه وَأَبُو دَاوُد وَفِي رِوَايَته: «لَمْ تُصِبْهُ فُجَاءَةُ بَلَاءٍ حَتَّى يُصْبِحَ وَمَنْ قَالَهَا حِينَ يُصْبِحُ لَمْ تُصِبْهُ فُجَاءَةُ بَلَاءٍ حَتَّى يُمسيَ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2391
In-book reference : Book 9, Hadith 162
Sahih Muslim 572 a

'Alqama narrated It on the authority of 'Abdullah (b. Mas'ud) who said:

The Messenger of Allah (may peace be upon him) said the prayer; (the narrator added): He made some act of omission or commission when he pronounced salutation; it was said to him: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: What is it? They said: You said prayer in such and such away. He (the narrator) said: He (the Holy Prophet) turned his feet and faced the Qibla and performed two prostrations and then pronounced salutations, and then turned his face towards us and said: If there is anything new about prayer (new command from the Lord) I informed you of that. But I am a human being and I forget as you for. get, so when I forget, remind me, and when any one of you is in doubt about his prayer. he should aim at what Is correct. and complete his prayer in that respect and then make two prostrations.
وَحَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ جَرِيرٍ، - قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ، - عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ إِبْرَاهِيمُ زَادَ أَوْ نَقَصَ - فَلَمَّا سَلَّمَ قِيلَ لَهُ يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلاَةِ شَىْءٌ قَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا صَلَّيْتَ كَذَا وَكَذَا - قَالَ - فَثَنَى رِجْلَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏"‏ إِنَّهُ لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ أَنْبَأْتُكُمْ بِهِ وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَإِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَحَرَّ الصَّوَابَ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لْيَسْجُدْ سَجْدَتَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 572a
In-book reference : Book 5, Hadith 112
USC-MSA web (English) reference : Book 4, Hadith 1168
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Sahih Muslim 899 b

'Ata' b. Rabah reported on the authority of 'A'isha, the wife of the Apostle of Allah (way peace be upon him), who said:

Whenever the wind was stormy, the Apostle of Allah (may peace be upon him) used to say: O Allah! I ask Thee for what is good in it, and the good which it contains, and the good of that which it was sent for. I seek refuge with Thee from what is evil in it, what evil it contains, and the evil of that what it was sent for; and when there was a thunder and lightning in the sky, his colour underwent a change, and he went out and in, backwards and forwards; and when the rain came, he felt relieved, and I noticed that (the sign of relief) on his face. 'A'isha asked him (about it) and he said: It may be as the people of 'Ad said: When they saw a cloud formation coming to their valley they said:" It is a cloud which would give us rain" (Qur'an, xlvi. 24).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ ابْنَ جُرَيْجٍ، يُحَدِّثُنَا عَنْ عَطَاءِ، بْنِ أَبِي رَبَاحٍ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا عَصَفَتِ الرِّيحُ قَالَ ‏"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ ‏"‏ ‏.‏ قَالَتْ وَإِذَا تَخَيَّلَتِ السَّمَاءُ تَغَيَّرَ لَوْنُهُ وَخَرَجَ وَدَخَلَ وَأَقْبَلَ وَأَدْبَرَ فَإِذَا مَطَرَتْ سُرِّيَ عَنْهُ فَعَرَفْتُ ذَلِكَ فِي وَجْهِهِ ‏.‏ قَالَتْ عَائِشَةُ فَسَأَلْتُهُ فَقَالَ ‏"‏ لَعَلَّهُ يَا عَائِشَةُ كَمَا قَالَ قَوْمُ عَادٍ ‏{‏ فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا‏}‏ ‏"‏ ‏.‏
Reference : Sahih Muslim 899b
In-book reference : Book 9, Hadith 16
USC-MSA web (English) reference : Book 4, Hadith 1962
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