That he mentioned the Khawarij, and said: "Among them there will be a man with a defective hand, or a short hand, or small hand. If you were to exercise restraint (i.e., not become overjoyed), I would tell you of what Allah has promised upon the lips of Muhammed for those who kill them." I ('Ubaidah) said: "Did you hear that from Muhammed?" He said: "Yes, by the Lord of the Ka'bah!' - three times."

"My father told me narrating from my grandfather, that the Messenger of Allah said: 'Whoever revives a Sunnah of mine, which people then act upon, will have a reward equivalent to that of those who act upon it, without that detracting from their reward in the slightest. And whoever introduces an innovation (Bid'ah) that is acted upon, will have a burden of sins equivalent to that of those who act upon it, withot that detracting from the burden of those who act upon it in the slightest.'"

On the night of the jinn, the Messenger of Allah said to him: "Do you have water for ablution?" He said: "No, I have nothing, but some Nabidh in a vessel." He said: "Good dates and pure water (i.e. there is no harm from the mixing of the two)." So he performed ablution with it. This is the narration of Waki'.

Her mother Umm Salamah said: "Umm Sulaim came to the Prophet and asked him about a woman who sees in her dream something like a man sees. He said: 'Yes, if she sees water (discharge), let her take a bath.' I said: 'You have embarrassed the women. Do women experience wet dreams?' The Prophet said: 'May your hands be rubbed with dust, how else does her child resemble her?'"

"Why did you go back?" He said: "I asked permission to enter three times, as the Messenger of Allah(SAW) enjoined upon us, then if we are given permission we should enter, otherwise we should go back." He said: "You should bring me proof of that, or else!" Then he came to a gathering of his people and asked them to swear by Allah concerning that, and they did so, so he let him go."

the Messenger of Allah (saas) said: "When anyone of you wants to go to bed, let him undo the edge of his Izar (waist wrap) and dust of his bed with it, for he does not know what came to it after him. Then let him lie down on his right side and say: 'Rabbi bika wada'tu janbi wa bika arfa'uhu, fa in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima hafizta bihi 'ibadikaas-salihin (O Lord, by Your leave I lie down and by Your leave I rise, so if You should take my soul then have mercy on it, and if You should return my soul then protect it as You protect Your righteous slaves)."

"We were sitting in a gathering, and the Prophet (SAW) came with traces of water on his head. One of us said to him: 'We see that you are of good cheer today.' He said: 'Yes, praise is to Allah.' Then he spoke to the people about being rich. He said: 'There is nothing wrong with being rich for one who has piety, but good health for one who has piety is better than riches, and being of good cheer is a blessing."

“My paternal uncles among the Ansar who were among the Companions of the Messenger of Allah (saw) told me: ‘The new crescent of Shawwal was covered with clouds, so we fasted the next day. Then some riders came at the end of the day and testified to the Prophet (saw) that they had seen the new crescent the night before. The Messenger of Allah (saw) commanded them to break their fast and to go out to offer the ‘Eid prayer the following morning.’”

“Let us go out to Waqifi.” He said: “So we went out in the moonlight until we came to the garden and he (the owner of the garden) said: ‘Welcome.’ Then he took up the knife and went among the sheep (to choose one for slaughter), and the Messenger of Allah (saw) said: ‘Avoid those that are lactating.’”

“We came with the Messenger of Allah (saw) was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: ‘What is this?’ And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: ‘O ‘Abdullah, what happened to the thin cloak?’ I told him (what I had done) and he said: ‘Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.’”

“Safiyyah bint Huyai got her menses after she had done Tawaful-Ifadah.” ‘Aishah said: “I mentioned that to the Messenger of Allah (saw) and he said: ‘Has she detained us?’ I said: ‘She performed Tawaful-Ifadah then she got her menses after that.’ The Messenger of Allah (saw) said: ‘Then let her depart.’”

“What is wrong with one of you that he stands facing Him (meaning his Lord) and spits in front of Him? Would anyone like to be faced by someone who spits in his face? If anyone of you needs to spit, then let him spit to his left, or let him do like this in his garment.”
Then Ismail (Abu Bakr bin Abu Shuaibah) showed me how he spat in his garment then rubbed it.

“A woman used to perform prayer behind the Prophet (saw), and she was one of the most beautiful of people. Some of the people used to go into the first row so that they would not see her, and some of them used to lag behind so that they would be in the last row, and when they bowed, they would do like this so that they could see her from beneath their armpits. Then Allah revealed: “And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will some afterwards.” [15:24] concerning her matter.

“I asked ‘Umar bin Khattab: ‘Allah says: “And when you travel in the land, there is no sin on you if you shorten the prayer if you fear that the disbelievers may put you in trial (attack you), verily, the disbelievers are ever to you open enemies,” [4:101] but now there is security and people are safe.’ He said: ‘I found it strange just as you do, so I asked the Messenger of Allah (saw) about that, and he said: “It is charity that Allah has bestowed upon you, so accept His charity.”

“The Messenger of Allah (saw) fell ill, and we prayed behind him while he was sitting down, and Abu Bakr was saying the Takbir so that the people could hear them. He turned to us and saw us standing, so he gestured to us to sit down. When he had said the Salam, he said: ‘You were about to do the action of the Persians and Romans, who remain standing while their kings are seated. Do not do that. Follow the lead of your Imam; if he prays standing, then pray standing, and if he prays sitting down, then pray sitting down.’”

“If a funeral procession was brought and the number of people who followed it was considered to be small, they would be organized into three rows, then the funeral prayer would be offered.” He said: “The Messenger of Allah (SAW) said: ‘No three rows of Muslims offer the funeral prayer for one who has died, but he will be guaranteed (Paradise).’”

“Umm Fadl said: ‘O Messenger of Allah! It is as if I saw (in a dream) one of your limbs in my house.’ He said: ‘What you have seen is good. Fatimah will give birth to a boy and you will breastfeed him.’ Fatimah gave birth to Husain or Hasan, and I breastfed him with the milk of Qutham.’ She said: ‘I brought him to the Prophet (saw) and placed him in his lap, and he urinated, so I struck him on the shoulder.” The Prophet (saw) said: “You have hurt my son, may Allah have mercy on you.”

“People will not stop attacking this House until an army attacks, until when they are in Baida’, the first and the last of them will be swallowed by the earth, and the middle of them will not be saved.’” I said: “What if there are those among them who were forced (to join the army)?” He said: “Allah will resurrect them according to what is in the hearts.”

“If the Messenger of Allah (saw) saw a cloud that looked as if it was bringing rain, the color of his face would change, and he would go in and out and walk to and fro. Then, if it rained, he would feel relieved.” ‘Aishah mentioned to him what she had seen him do, and he said: “How do you know? Perhaps it would be as the people of Hud said: ‘Then, when they saw it as a dense cloud coming towards their valleys, they said: “This is a cloud bringing us rain!” Nay, but it is that (torment) which you were asking to be hastened.” [46:24]

“Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his real master, the curse of Allah (SWT), the angels and all the people will be upon him.”

“I heard Sa'd and Abu Bakrah both say that they heard directly from Muhammad (SAW) saying it and memorized: 'Whoever claims to belong to someone other than his father knowing the he is not his father, Paradise will be forbidden to him.”

"The Messenger of Allah said: 'There will be people among my Ummah (nation) after me who will recite the Qur'an, but it will not go any deeper than their throats. They will pass through Islam like an arrow passing through its target, then they will never return to it. They are the most evil of mankind and of all creation.' " 'Abdullah bin Samit said: "I mentioned to Rafi' bin 'Amr, the brother of Hakam bin 'Amr Ghifari and he said: 'I also heard that from the Messenger of Allah.'"

"I was with the Messenger of Allah under his blanket, then I felt that I was menstruating as women do, so I slipped out from under the cover. The Messenger of Allah said: 'Are you menstruating?' I said: 'I feel that I am menstruating as women do.' He said: 'That is what Allah has decreed for the daughters of Adam.' So I slipped out and sorted myself out, then I came back, and the Messenger of Allah said to me: 'Come under the cover with me,' so I went in with him.'"

"There are three to whom Allah will not speak on the Day of Resurrection, nor will He look at them or purify them, and theirs will be a painful torment: A man who has surplus water in the desert but refuses to give any to a wayfarer; a man who sells a product to a man after 'Asr and swears by Allah that he bought it for such and such amount, and he believes him, when that is not the case; and a man who swears allegiance to a ruler, and only does so for worldly gains, so if he gives him some of (these worldly benefits) he fulfills his oath of allegiance, and if he is not given anything he does not uphold his oath of allegiance. "

“Whoever suffers from killing or wounding, has the choice of three things, and if he wants the fourth then restrain him. He may kill (the killer), or forgive him, or take the blood money. Whoever accepts any of these (options), then kills (the killer) after that will have the fire of hell to abide therein forever.”

“When the Prophet (saw) came to Al-Madinah, the people rushed to meet him, and it was said: ‘The Messenger of Allah (saw) has come! The Messenger of Allah (saw) has come! The Messenger of Allah (saw) has come!’ Three times. I came with the people to see him, and when I saw his face clearly, I knew that his face was not the face of a liar. The first thing I heard him say was when he said: ‘O people! Spread (the greeting of) Salam, feed others, uphold the ties of kinship, and pray during the night when people are sleeping, and you will enter Paradise with Salam.”*

“There are three to whom Allah will not speak on the Day of Resurrection, not will He look at them nor purify them, and theirs will be a painful torment: A man who has surplus water in the desert and withholds it from a wayfarer; a man who sells a man his product after ‘Asr, swearing by Allah that he bought it for such and such a price, and the other believes him, but that is not the case; and a man who gives his pledge to a ruler, only doing to for the purpose of worldly gain, and if he is given something he fulfills it, but if he is not given anything he does not fulfill it.”

“Umar bin Khattab put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah (saw) say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”

“The Prophet (SAW) used to seek refuge using the following words: ‘Adhhibil-ba’s, Rabbin-nas, washfi Antash-shafi, la shifa’a illa shifa’uka, shifa’an la yughadiru saqaman (Take away the affliction, O Lord of mankind, and grant healing, for You are the Healer and there is no healing that leaves no sickness).’ When the Prophet (SAW) fell sick with the sickness that would be his last, I took his hand and wiped it over his body and recited these words. He withdrew his hand from mine and said: ‘O Allah, forgive me and let me meet the exalted companions (i.e., those who occupy high positions in Paradise).’ Those were the last words of his that I heard.”

“The likeness of the one who sits and listen to wisdom then only speaks of the bad things that he had heard, is that of a man who comes to a shepherd and says: “O shepherd, give me one of your sheep to slaughter,” and (the shepherd) says: “Go and grab the ear of the best of them.” Then he goes and grabs the ear of the sheepdog.’”

Another chain reports a similar hadith.

‘Umar b. al-Khattab used to prohibit (men) to enter through the door reserved for women.

"Allah's Messenger would talk during the night with Abu Bakr about matters concerning the Muslims while I was with them."

"I (once) asked the Messenger of Allah (s.a.w) (for something) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again), so he gave it to me. Then he said: 'O Hakim! Indeed this wealth is green and sweet, so whoever takes it without asking for it, he will be blessed in it. And whoever takes it, insisting upon it, he will not be blessed in it. He is like the one who eats but does not get satisfied and contended. And the upper hand (giving) is better than the lower hand (receiving)." So Hakim said: "I said: 'O Messenger of Allah! By the One who sent you with the Truth! I shall not ask anyone for anything after you until I depart the world.'"So Abu Bakr used to call Hakim to give him something, but he refused to accept it. Then 'Umar called him to give to him, but he refused to accept it. So 'Umar said: "O you Muslims! I would like you to bear witness that I presented Hakim with his due of these spoils of war but he refused to accept it." So Hakim never asked anyone of the people for anything after the Messenger of Allah, until he died.