The Messenger of Allah (PBUH) said, "No one of you should meet a woman in privacy unless she is accompanied by a Mahram (i.e., a relative within the prohibited degrees)."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "If one does not eschew lies and false conduct, Allah has no need that he should abstain from his food and his drink."

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "It will not happen that the feet soiled with dust while (doing Jihad) in the way of Allah, will be touched by the fire (of Hell)."

[Al- Bukhari].

The Messenger of Allah (PBUH) said, "Do not wish for an encounter with the enemy. Pray to Allah to grant you safety; (but) when you encounter them, show patience."

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying: "Whoever supplicates Allah to exalt my mention, Allah will exalt his mention ten times."

[Muslim].

I heard the Messenger of Allah (PBUH) saying: "Do not turn your houses into graveyards. Satan runs away from the house in which Surat Al-Baqarah is recited."

[Muslim].

A man said: "O Messenger of Allah! I love Surat-Al-Ikhlas [Say: He is Allah, (the) One]." He (PBUH) said, "Your love for it will admit you to Jannah."

[At-Tirmidhi].

Messenger of Allah (PBUH) never found fault with food. If he had inclination to eating it, he would eat; and if he disliked it, he would leave it.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) permitted Zubair and `Abdur-Rahman bin `Auf (May Allah be pleased with them) to wear silk because they were suffering from an itch.

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "He who has eaten from this plant (i.e., garlic) should not approach us and should not offer Salat (prayer) along with us."

[Al- Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "No woman should touch another woman's body and then describe the details of her figure to her husband in such a manner as if he was looking at her."

[Al- Bukhari].

The Prophet (PBUH) said, "If you get wind of the outbreak of plague in a land, do not enter it; and if it breaks out in a land in which you are, do not leave it."

[Al-Bukhari and Muslim].

The Messenger of Allah ﷺ was asked: Can a man go to sleep when he is junub? He said: `Yes, if he does wudoo’.`

I heard 'Umar bin al-Khattab رضي الله عنه say in his khutbah that he heard the Messenger of Allah ﷺ say: ` Whoever wears silk in this world will not be clothed with it in the Hereafter.`

“O Allah, fill their houses and their graves with fire, as they distracted us from the middle prayer until the sunset.”

‘A'isha said, “God’s messenger used to wash because of sexual defilement, then warm himself against me before I washed.” Ibn Majah transmitted it, and Tirmidhi transmitted something similar. In Sharh as-sunna it is given with the wording in al-Masabih.

God’s messenger wiped over the shoes and I said, “Messenger of God, you have forgotten.” He replied, “No, you have forgotten. My Lord commanded me to do this.” Ahmad and Abu Dawud transmitted it.

When Abu Sa'id al-Khudri was about to die he called for new clothes and put them on, then said he had heard God’s messenger say, “The dead will be resurrected in the clothes in which he died." Abu Dawud transmitted it.

Abul Hayyaj al-Asadi told that ‘Ali said to him, “I am sending you on the same mission as God’s messenger sent me. Do not leave an image without obliterating it, or a high grave without levelling it.” Muslim transmitted it.

Abū Mūsā al-Ash’arī reported God’s messenger as saying, “Keep refreshing your knowledge of the Qur’ān, for I swear by Him in whose hand my soul is that it is more liable to escape than camels which are tethered.” (Bukhārī and Muslim.)

Wathila b. al-Asqa' told that he heard God's Messenger say, "If anyone sells a defective article without drawing attention to it, he will remain under God’s anger," or, “the angels will continue to curse him.” Ibn Majah transmitted it.

Mu‘adh told of hearing God’s Messenger say, “The man who withholds goods is evil. If God lowers prices he is grieved, and if He raises them he is happy.” Baihaqi transmitted it in Shu'ab al-lman and Razin in his book.

It is related in munqati’ form on the authority of Ibn ‘Abbas that the Prophet said, “No legacy is to be left to an heir unless the other heirs are agreeable.” This is the wording in al-Masabih, but in Daraqutni’s version he said, “A legacy to an heir is not allowable unless the other heirs are agreeable.”

Anas reported God’s Messenger as saying, “If anyone deprives an heir of his inheritance, God will deprive him of his inheritance in paradise on the day of resurrection.” Ibn Majah transmitted it, and Baihaqi transmitted it in Shu'ab al-lman on the authority of Abu Huraira.

‘Amr b. al-'As told that he heard God's Messenger say, “Fornication will not appear among any people without their being punished by famine, and bribery will not appear among any people without their being punished by terror.” Ahmad transmitted it.

Malik heard that ‘Ali b. Abu Talib and ‘Abdallah b. ‘Abbas used to say, “The middle prayer is the morning prayer.” He transmitted it in al-Muwatta’, and Tirmidhi transmitted it from Ibn ‘Abbas and Ibn ‘Umar without a full isnad.

Malik heard that the mu'adhdhin came to ‘Umar to call him to the Morning Prayer. Finding him asleep, he said, “Prayer is better than sleep," and ‘Umar commanded him to include it in the call to Morning Prayer. He transmitted it in al-Muwatta’.

Abu Sa'id al-Khudri reported God’s Messenger as saying, “All jinn, men, or any other creatures who hear the voice of the mu’adhdhin as far away as it is possible to hear it will testify on his behalf on the day of resurrection.” Bukhari transmitted it.

Abu Huraira reported God’s Messenger as saying, “The imam is responsible and the mu'adhdhin is trusted. O God, guide the imams and forgive the mu'adhdhins.” Ahmad, Abu Dawud, Tirmidhi and Shafi’i transmitted it, and in another version by Shafi’i the wording of al-Masabih is used.

He told of a man who came to the Prophet and said, “So and so prays at night, and when morning comes he steals.” He replied, “What you say will restrain him.” Ahmad and Baihaqi, in Shu'ab al-iman, transmitted it.

Haritha b. Wahb al-Khuza‘i said, “God’s Messenger led us in a prayer of two rak'as in Mina when we were more numerous and more secure than we had ever been before.” (Bukhari and Muslim.)

Malik said he heard that Ibn ‘Abbas used to shorten the prayer on a journey equivalent to that between Mecca and at-Ta'if, or between Mecca and ‘Usfan, or between Mecca and Judda. Malik said that that was four postal stages. He transmitted it in al-Muwatta’.

Al-Bara’ reported God’s Messenger as saying, “If anyone sacrifices before the prayer, he is sacrificing only for himself; but if anyone sacrifices after the prayer, his rites are complete and he has correctly followed the practice of the Muslims." (Bukhari and Muslim.)

Bashir b. al-Khasasiya said they told how the collectors of sadaqa went over the score and asked whether they might conceal their property to the extent to which they went over the score, but [the Prophet] told them that they must not. Abu Dawud transmitted it.

I dislike youths being dressed with any gold, for I have heard that God's messenger forbade wearing a gold signet-ring ; and I disapprove of it for men, both old and young. He transmitted it in al-Muwatta.

We went on an expedition with Abu Bakr in the time of the Prophet. We attacked the enemy by night and killed them, and our war-cry that night was “Put to death; put to death.” Abu Dawud transmitted it.

Ibn `Abbas reported the Prophet as saying, "0 God, strengthen Islam with Abu Jahl b. Hisham, or `Umar b. al-Khattab." In the morning `Umar went to the Prophet and accepted Islam; then prayed openly in the mosque. Ahmad and Tirmidhi transmitted it.

Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."

Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from his paternal uncle, Wasi ibn Habban, that Abdullah ibn Umar said, "People say, 'When you sit to relieve yourself, do not face the qibla or the Bayt al-Maqdis.' "

Abdullah continued, "I went upon top of a house of ours and saw the Messenger of Allah, may Allah bless him and grant him peace, (squatting) on two unfired bricks facing the Bayt al-Maqdis, relieving himself."

Ibn Umar added, "Perhaps you are one of those who pray folded on their haunches."

Wasi replied, "I don't know, by Allah!"

Yahya related to me from Malik from Zayd ibn Aslam from his brother Khalid ibn Aslam that Umar ibn al-Khattab once broke thefast on a cloudy day thinking that evening had come and the sun had set. Then a man came to him and said, "Amir al-muminin, the sun has come out,'' and Umar said, "That's an easy matter. It was our deduction (ijtihad)."

Malik said, "According to what we think, and Allah knows best, what he was referring to when he said, 'That's an easy matter' was making up the fast, and how slight the effort involved was and how easy it was. He was saying (in effect), 'We will fast another day in its place.' "

Yahya related to me from Malik that Ibn Shihab said that he had heard Said ibn al-Musayyab, Humayd ibn Abd ar-Rahman ibn Awf, Ubaydullah ibn Abdullah ibn Utba ibn Masud, and Sulayman ibn Yasarall say, that they had heard Abu Hurayra say that he had heard Umar ibn al-Khattab say, "If a woman is divorced by her husband once or twice, and he leaves her until she is free to marry and she marries another husband and he dies or divorces her, and then she marries her first husband, she is with him according to what remains of her divorce."

Malik said, "That is what is done among us and there is no dispute about it."

Malik related to me from Rabia ibn Abi Abd ar-Rahman from Yazid, the mawla of al-Munbaith that Zayd ibn Khalid al-Juhani said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and asked him about finds. He said, 'Memorize the characteristics of the object found, then publicise it for a year. If the owner comes, give it to him. If not, then it is your business.' He said, 'What about lost sheep, Messenger of Allah?' He said, 'They are yours, your brother's or the wolf's.' He said, 'And the lost camel?' He said, 'It's none of your concern. It has its water and its feet. It will reach water and eat trees until its owner finds it.' "

Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that some people of the Ansar asked the Messenger of Allah, may Allah bless him and grant him peace, and he gave to them. Then they asked him again, and he gave to them until he used up what he had. Then he said, "What wealth I have, I will not hoard from you. Whoever has forbearance, Allah will help him. Whoever tries to be independent, Allah will enrich him. Whoever tries to be patient, Allah will give him patience, and no one is given a better or vaster gift than patience."

"The Messenger of Allah (S) came to us, and we were what was called 'brokers,' he said: 'O people of trade! Indeed the Shaitan and sin are present in the sale, so mix your sales with charity.'"

He said: There are narrations on this topic from Al-Bara' bin 'Azib and Rifa'ah.

[Abu 'Eisa said:] The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith.

Mansur, Al-A'mash, Habib bin Abi Thabit and others reported it from Abu Wa'il, from Qais bin Abi Gharzah, from the Prophet (saws). We do not know of anything from the Prophet (saws) narrated by Qais other than this.

"The least of the people of Paradise in position is the one with eighty thousand servants and seventy-two wives. He shall have a tent of pearl, peridot, and corundum set up for him,(the size of which is) like that which is between Al-Jabiyyah and Sana'a."And with this chain, it is narrated from the Prophet (s.a.w) that he said: "Whoever of the people of (destined to enter) Paradise dies, young or old, they shall be brought back in Paradise thirty years old, they will not increase in that ever, and likewise the people of the Fire." And with this chain, it is narrated from the Prophet (s.a.w) that he said: "There are upon them crowns, the least of its pearls would illuminate what is between the East and the West."

That the Messenger of Allah (saws) said: "The best companions are four, the best Saraya (military unit) is four hundred, the best army is four thousand, and twelve thousand will not be beaten due to being too few."

This Hadith is Hasan Gharib, it was not narrated with a chain by anyone important besides Jarir bin Hazim, and this Hadith was only reported from Az-Zuhri, from the Prophet (saws) in Mursal form. Hibban bin 'Ali Al-'Anazi reported it from 'Uqail, from Az-Zuhri, from 'Ubaidullah, from 'Ibn Abbas, from the Prophet (saws), and Al-Laith bin Sa'd reported it from Sa'd, from 'Uqail, from Az-Zuhri, from the Prophet (saws) in the Mursal form.

From Abu Salamah, from Jabir bin Abdullah about the statement of Allah, most High: Allah was pleased with the believers when they gave the pledge to you under the tree (48:18). that Jabir said: "We pledged to the Messenger of Allah (saws) that we would not flee, and we did not pledge to him for death."

[He said:] There are narration on this topic from Salamah bin Al-Akwa', Ibn 'Umar, 'Ubadah, and Jarir bin 'Abdullah.

[Abu 'Eisa said:] This Hadith is been reported from 'Eisa bin Yunus, from Al-Awza'i, from Yahya bin Abi Kathir who said: "Jabir bin 'Abdullah said" and he did not mention Abu Salamah on it.

That the Messenger of Allah (saws) said: "Deeds are but with intentions, and for the man is only what he intended. So one whose emigration was to Allah and His Messenger, then his emigration was to Allah and His Messenger. And one whose emigration was to the world, to attain some of it, or woman, to marry her, then his emigration was to what he emigrated.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas, Sufyan Ath-Thawri and more than one of the A'immah narrated this Hadith from Yahya bin Sa'eed. And we do not know of it except as a narration from Yahya bin Sa'eed Al-Ansari. 'Abdur Rahman bin Mahdi said: "It is necessary that we put this Hadith in every chapter."

"Salman Al-Farisi passed by Shurahbil bin As-Simt while he was in garrison in which he and his companions were suffering from difficulties. He said to him: 'Shall I narrate to you - O Ibn As-Simt - a Hadith I heard from the Messenger of Allah (saws) ?' He said: 'Of course.' He said: 'I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in the cause of Allah is more virtuous" - and perhaps he said: "better, than fasting a month and standing (in prayer) for it. And whoever dies in it, he is protected from the trials of the grave, and his deeds (continuously) multiplied until the Day of Resurrection.

[Abu 'Eisa said:] This Hadith is Hasan.

I heard the Messenger of Allah (saws) delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'"

[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah and 'Irbad bin Sariyah. This Hadith is Hasan Sahih, it has been reported through other routes from Umm Husain.