"I heard the Messenger of Allah say: 'It is a good fast to fast three days of each month".

"The Messenger of Allah said: 'Whoever fasts every day of his life, then he has not fasted."'

"None should fast except the one who intended to fast before dawn."

"There is no fast for the one who does not intend to fast before dawn." Malik bin Anas narrated it in Mursla from.

"The Messenger of Allah said: 'The difference between our fasting and the fasting of the people of the Book, is eating Sahur."' '

"Eat Sahur, for in Sahur there is blessing." (Sahih Mawquf) while Ibn Abi Laila narrated it in Marfu form:

"Jibril, peace be upon him, came to me and said: 'The month is twenty-nine days."'

"The Messenger of Allah said: 'Your brother has died, so get up and pray for him."'

"I heard the Messenger of Allah say: 'The believer dies with sweat on his forehead."'

"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us."

"It is not permissible to eat the flesh of horses, mules or donkeys."

on the Day of Khaibar, the Prophet of Allah forbade eating any birds with talons and any predators with fangs. (Daif)

'May Allah curse the one who disfigures and animal. (Sahih )

"The Messenger of Allah granted a concession allowing 'Araya sales by estimate."

"The Messenger of Allah forbade selling a heap of dried dates whose volume is unknown for known volume of dried dates,"

This is what I have found on this topic.

"I heard the Prophet say" something similar to the preceding two reports "until he takes possession of it."

"I heard Ibn 'Abbas say: 'As for that which the Messenger of Allah forbade, (it is) selling before taking possession of food."'

"The Messenger of Allah said: "Do not sell food until you have bought it and taken possession of it."'

"The Messenger of Allah died when his shield was in pledge with a Jew for thirty Sa's of barley for his family

A similar report was narrated from 'Amr bin shu'aib, from his father, from his grandfather. (Daif)

"For teeth (the Diyah is) five camels.

"I heard the Messenger of Allah say: 'The hand is not be cut off for (stealing) produce or the spadix of palm trees."'

The Prophet [SAW] forbade a small amount of whatever intoxicates in large amounts.

The Messenger of Allah [SAW] said: "Whoever drinks Khamr in this world and does not repent from that, will be denied it in the Hereafter."

The Prophet [SAW] said: "Whoever drinks Khamr in this world and dies addicted to it, and not having repented, will not drink it in the Hereafter."

"May Allah have mercy on Ibrahim. Other scholars had strict views on Nabidh but he was lenient."

"The Messenger of Allah said: 'Treat your children fairly, treat your children fairly.'"

"The one who takes back his gift is like the one who goes back to his vomit."

"'Umra is permissible."

"The Messenger of Allah said: 'Whoever swears an oath and says: If Allah wills, then he has made an exception.'"

"The Messenger of Allah said: 'Whoever swears an oath and says: If Allah wills, then he has made an exception.'"

"The deeds connected to the Fitrah are: Clipping the nails, removing the mustache and shaving the pubes."

It was narrated from Anas bin Malik that the Messenger of Allah (PBUH) went around all his wives and only performed Ghusl once.

"Praying in congregation is twenty-seven times better than praying alone."

"If the Messenger of Allah (PBUH) was in a hurry to travel, or some emergency arose, he would combine Maghrib and 'Isha'."

It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet (PBUH) forbade reciting poetry in the Masjid.

It was reported that Ibn 'Abbas said "I witnessed (that) the Messenger of Allah (saws) ate bread and meat, then stood for prayer and did not perform ablution. "

"When 'Abdullah bin Ubayy bin Soul died, the Messenger of Allah was called upon to offer the funeral prayer for him. When the Messenger of Allah stood up (to offer the prayer), I got up quickly and said: 'O Messenger of Allah Are you going to pray for Ibn Ubayy when he said such-and-such an occasion?' And I stated to list all the things that he had said. The Messenger of Allah smiled and said: 'Leave me alone, O 'Umar.' When I spoke too much he said: 'I have been given the choice and I have chosen (to offer the prayer for him). If I knew that he could be forgiven by asking Allah's forgiveness more than seventy times, I would have done so.' The Messenger of Allah offered the funeral prayer for him, and then left. A short while later, the two Verses form surah Bara were revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were rebellious.' Later I was astonished by my audacity toward the Messenger of Allah on that day. And Allah and His Messenger know best."

"One prayer in the Masjid of the Messenger of Allah (PBUH) is better than one thousand prayers offered in other mosques, except Al-Masjid Al-Haram, for the Messenger of Allah (PBUH) was the last of the prophets and his Masjid was the last of the Masjids." Abu Salamah and Abu 'Abdullah said: "We do not doubt that Abu Hurairah was speaking on the basis of the Hadith of the Messenger of Allah (PBUH), but we could not verify that Hadith with Abu Hurairah before he died. Then we remembered that and we blamed one another for not having spoken to Abu Hurairah about that, so that he could attribute it to the Messenger of Allah (PBUH) if he had indeed heard it from him. While we were arguing, we went and sat down with 'Abdullah bin Ibrahim bin Qariz, and we told him about the Hadith and how we had been negligent in not checking it with Abu Hurairah. 'Abdullah bin Ibrahim said to us: 'I bear witness that I heard Abu Hurairah say: The Messenger of Allah (PBUH) said: I am the last of the prophets and it is the last of the Masjids.'"

"I heard Ash-Sha'bi say: 'Alqamah bin Qais forgot (and made a mistake) in his prayer, and they told him about that after he had spoken, He said: 'Is that true, O odd-eyed one?' He said: 'Yes.' So he undid his cloak, then he performed two prostrations of forgtfulness,and said: 'This is what the Messenger of Allah (SAW) did.' He said: And I heard Al-Hakam say: 'Alqamah had prayed five.'"

"I heard An-Nu'man bin Bashir on the minbar in Hims saying: "We prayed Qiyam with the Messenger of Allah (SAW) during Ramadan on the night of the twenty-third until one-third of the night had passed, then we prayed Qiyam with him on the night of the twenty-fifth until one-half of the night had passed, then we prayed Qiyam with him on the night of the twenty-seventh until we thought that we would miss Al-Falah- that is what they used to call suhur."

"My father, Talq bin 'Ali visited me one day in Ramadan and stayed with us until the evening. He led us in praying Qiyam that night and prayed witr with us. Then he went down to a masjid and led his companions in prayer until only witr was left. Then he told a man to go forward and said to him: 'Lead them in praying witr, for I heard the Messenger of Allah (SAW) say: There should not be two witrs in one night."

“When the Prophet was expelled from Makkah, Abu Bakr said to him: ‘They have driven out their Prophet, verily to Allah we belong and to Him we return. They are surely doomed.’ Then it was revealed: ‘Permission to fight (against disbelievers) is given to those (believers) who are fought against, because they have been wronged; and surely, Allah is able to give them (believers) victory.’ Then I knew that there would be fighting.” Ibn Abbas said: “This is the first Verse that was revealed concerning fighting.”

"I was traveling and I came to the Prophet when he was eating and I was fasting. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Do you know what Allah has waived for the traveler?' he said: 'Do you know what Allah has waived for the traveler?' I said: 'What has Allah waived for the traveler?' He said: 'Fasting and half of the prayer."'

"We wrote to Ibrahim bin Yazid An-Nakha'i asking him about breast-feeding. He wrote back saying that Shuraih had narrated that 'Ali and Ibn Mas'ud used to say: 'A little or a lot of breast-feeding makes marriage prohibited.'" In his book, it said that Abu Ash-Sha'tha' Al-Muharibi narrated that 'Aishah had told him that the Prophet of Allah used to say: "Suckling (Al-Khatfah) once or twice does not make (marriage) prohibited."

"Ibn 'Abbas was asked about a slave who divorced his wife twice, then they were set free; could he marry her? He said: 'Yes.' He said: 'From whom (did you hear that)?' He said: 'The Messenger of Allah issued a Fatwa to that effect.'" (One of the narrators) 'Abdur-Razzaq said: "Ibn Al-Mubarak said to Ma'mar: 'Which Al-Hasan is this? He has taken on a heavy burden.'"

The Prophet [SAW] said: "The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: 'O Lord, he killed me,' until he draws near to the Throne." They mentioned repentance to Ibn 'Abbas and he recited this Verse: "And whoever kills a believer intentionally, his recompense is Hell" He said: "It has not been abrogated since it was revealed; there is no way he could repent."

some people from Banu Tha'labah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: "O Messenger of Allah, these are Banu Tha'labah who killed so and so." The Messenger said: "No soul is affected by the sin of another." Shu'bah (one of the narrators) said: "That means: No soul is responsible for the sin of anothe4r, and Allah knows best."

"I said: 'O Messenger of Allah, teach me a supplication from which I may benefit.' He said: 'Say: Allahumma 'afini min sharri sam'i, wa basari, wa lisani, wa qalbi, wa min sharri mani (O Allah, protect me from the evil of my hearing, my seeing, my tongue and my heart, and from the evil of my sperm.)'" - Meaning sexual organ.